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November, 1970.
Near Glacier National Park, Montana.
A young boy has a life-changing encounter on his way to school.
One winter morning, as a young Blackfoot Indian
named Tom is walking to school, he's stopped along the way by
one of the elders of his tribe, a member the children call
"Old Man Wolf." Old Man Wolf calls
Tom over. He says he wants to teach him
about the strange beings who visit the sacred hill.
On the trail, Old Man Wolf points to odd footprints about
half the size of Tom's. The tribal elder tells him,
"Those are the star people's footprints."
Tom and Old Man Wolf track the unusual prints up
into the mountains. Hiking through
the woods, they follow the small footprints for about two miles
until they make it to this large clearing on the side of the
mountain. They're standing behind a large
rock where they can see that the small footprints lead to
an empty circle in the snow. Old Man Wolf explains that
the circle was caused by a star craft when it landed
and took off. He also tells the boy that
these beings, the star people, have been coming here for years.
Thousands of years. The boy scans
the area, hoping to catch sight of these mysterious visitors.
While the old man is telling Tom all about the star people,
Tom looks at the footprints.
He looks at the spot on the ground.
Then suddenly he spots something out of the corner of his eye.
[engine whirring] He looks up and sees a large
disc soaring through the sky. And then as quickly as it
appeared, the disc vanishes from view.
Was Tom brought here by Old Man Wolf to
introduce him to something members of their tribe have been
experiencing for centuries?
Native American folklore is filled with stories of
otherworldly encounters with interstellar visitors,
commonly referred to as "star people."
MUFON case files, such as Tom's experience with Old Man Wolf,
reveal that these stories are more than just ancient legends.
But why are Native American lands a hot spot for
extraterrestrial activity? MUFON opens their files to
provide the answer right now. The Mutual UFO Network, known
as MUFON, is an independent organization not bound to any
government. They investigate reports of
UFO sightings from around the world.
Over the past five decades, they have collected more than
70.000 files, stored at a secure location known as
Hangar 1. Now MUFON is granting access
to their vast archive. These are the files of Hangar 1.
Native Americans have had a long-standing history
with UFOs, even depicting them in ancient cave paintings as
flying shields or star people on many of their sacred sites.
These cave drawings are pretty amazing.
The oldest depictions of star people in the United States can
be found in Sego Canyon in Utah, and they actually date as far
back as 5.000 B.C. My name is Alan
Tafoya, and I'm a full-blooded Jicarilla Apache.
My father, when he was alive, he took me to those caves.
And we got to see the drawings. The way the drawings are made,
it's like on the bottom you'll see, like, the earth or
the people, and it's very clear that in the sky, that there's
a craft in the sky. And, you know, back then
the Jicarillas didn't call them UFOs or flying saucers, you
know? They - But they would talk about
people in the sky or star people.
But can we really find a connection between cave
paintings of star people and actual contact with
extraterrestrials?
January 30, 2009. Navajo Nation, Arizona.
A family's dinner is interrupted when something out of
the ordinary appears in the sky over their ranch.
An elderly Navajo couple and their granddaughter
are eating dinner one evening when they spot a strange bright
light in the distance.
The young girl runs to the window to see what it
could be. She's alarmed when the light is
not only getting closer, but also descending near
their ranch house. The grandfather
followed the young girl to the window.
But his reaction isn't fear or confusion.
Instead, he looked calm, almost happy.
According to the family, a disc-shaped craft
hovers for a moment, and then actually lands right there on
their ranch. For the young girl,
once the craft lands, the event becomes even stranger.
The craft's lights shut off, and then a few moments
later a group of four to six child-sized entities begin
to leave the craft. The tiny figures
exit and each has some sort of flashlight-type device.
These flashlights seem to be connected to
the creatures' hands, and each one has its own unique color.
So rays of all different colors from their hands are cutting
through the woods. Another oddity
about these lights was instead of flaring out like a normal
flashlight, the light projected in a straight line, more like
a thick laser pointer. The family watched
these entities search around the outside of their house,
even exploring the outhouse at one point.
The little girl is scared.
But her grandfather just places his hand on her shoulder, as if
nothing strange is going on right outside their door.
The elderly Navajo man goes to the door and without
hesitation leaves the house, heading straight towards
the strange entities. The grandfather then seems to be
communicating with the beings. Not only does the
Navajo man seem unthreatened. It seems almost natural to him.
Maybe it's just me, but I don't think I would feel comfortable
just walking up to an alien and having a chat.
After a few moments, the aliens step away
and begin to re-enter their craft.
And by the time the grandfather comes back to the house,
the UFO is gone. It appears that
this was not the first time the grandfather met and
communicated with these visitors.
The fact that the grandparents do not seem
to be even bothered by this extraordinary event, and I see
in this a greater understanding of what these beings are.
They see these things as innocent things that are not
harmful things. What that means is their
involvement with these star people is intimate.
Star people are beings from other galaxies and
dimensions that observe and guide us.
Many Native Americans believe them to be our ancestors.
There is some trust between Native Americans and star people.
Could this belief
that Native Americans might possibly be descended from
star people be one of the reasons why so many UFOs are
seen over Native American land? And perhaps UFOs frequent these
lands because of the safety they provide from hostile forces.
Coming up, what happens when the military tries to
investigate UFOs on tribal lands?
The day after the last UFO sighting, a helicopter
slowly comes into view. When they finally get a good
look at it, they see that it's a dark military-looking
helicopter, and it's flying right over Satan's Butte,
where the UFOs had been descending.
Now unless there is an emergency, the military
does not have the right to land on Indian reservations.
UFOs seek sanctuary on reservation land,
when we return.
MUFON case files reveal a long history of UFO
encounters on reservation lands. Native American folklore
suggests there is an ancestral connection with interstellar
beings they call star people. But could visitors from
the stars be attracted to tribal land for other reasons?
June, 2010. Navajo Nation, Arizona,
near Satan's Butte.
On an isolated ranch on the Navajo reservation in
Arizona, Jeff, a white ranger who's married to a Navajo woman,
says he was unloading tools from his truck when he notices his
horses acting oddly. All of them begin snorting.
[horse neighs] The area
surrounding the ranch is silent. Not knowing if there was
a wild animal nearby, he grabs his gun and walks
along his property. Nothing... until he looks up.
Hovering over the horse corral is a silver,
cigar-shaped object. The object's about eight feet in
height and as much as a hundred feet long.
Now remember, this guy isn't Native American.
So he gets scared. And instinctively he points
his gun at the object and shoots.
[gunshot] He hits something.
It sounds metallic. And then the craft zips off
quickly, but he sees it descend into a nearby canyon.
Jeff is naturally fearful and anxious to report
the incident to his wife. He runs in and tells
his wife what just happened, and she, being Navajo, explains to
Jeff all about the star people. Over the course of the next
week, he and his wife see three more UFOs hovering over
the same canyon. Now that Jeff
understands that Satan's Butte is a sacred site long associated
with UFOs, he is less fearful when these sightings continue.
But Jeff does become concerned when one day an unmarked
helicopter arrives in the area. The day after the
last UFO sighting, they're sitting out on their patio when
a helicopter slowly comes into view.
It continues to approach the ranch, and when they finally
get a good look at it, they see that it's a dark
military-looking helicopter, and it's flying right over
Satan's Butte, where the UFOs had been descending.
What is this military helicopter doing in
restricted Navajo airspace?
There are rumors inside the UFO community about
an elite military helicopter unit that exists to investigate
and transport UFOs.
Perhaps the military somehow learned of these UFO sightings
and sent one of their helicopters to investigate.
But since the military has no jurisdiction when it comes
to reservations, they wouldn't have been able to land.
They would have been confined to simply circling the area.
To even get onto most reservations, you have to
visit their local tribal center first, even if you're just
driving through. The tribal council, not
the state or federal government, generally has jurisdiction over
these reservations. The couple,
concerned by what appears to be a military presence on
restricted tribal land, immediately contacts local
Navajo law enforcement. It's interesting that
after the initial encounter these multiple UFO sightings
don't raise any alarm. But when a military helicopter
arrives on the scene, that's when this couple reaches out
to authorities. It just goes to show that for
some Native Americans, starrer land, but the U.S. military is not.
Could UFOs be
drawn to reservation land because of the sanctuary they
offer from the U.S. government?
It's entirely possible that some UFOs, some
visitors, may prefer to visit Native American reservations
because they might be aware that the military is not allowed on
the reservations.
So nobody can actually bother them, and they can come and go
as they wish. It could almost make
the land serve as a sort of sanctuary.
The locals are friendly and hostile groups, like the U.S.
government, don't have access. While limited
access to the land can severely hinder government interference,
the seclusion provides ideal conditions for studying these
visitors who come from the stars.
Coming up, an unparalleled investigation takes place
on reservation land. In one case, all
three lookout points spotted for about ten minutes, the light
changing from yellow to green. And later,
is it possible that tribal lands contain portals to other
dimensions? At the Four Corners,
there are natural energy sources that have long
been believed to be pathways for communication and transport of
the star people. The files expose
shocking new connections between UFOs and Native Americans when
{Hangar 1 returns.
Hangar 1 has opened its files in an effort to
explore the reasons why many Native American lands are
UFO hot spots. Restrictions against government
meddling combined with the remoteness of reservation
land may be strong factors. The steady stream of UFOs over
one reservation led to the first groundbreaking UFO study in
the United States.
Washington state, summer, 1964.
One interesting case is the Yakama reservation in
Washington state, which to this day has almost nightly UFO
occurrences.
Posted in fire towers, three Yakama women stand
guard, watching over the reservation.
Dorothea Strurm, Louise Kutz, and Gladys McDaniel
each had over 30 years of fire lookout experience, a job that
required meticulous and cautious observation over 1.2 million
miles of land.
These women were part of a fire watch system that
utilized tall lookout towers.
They kept watch for fire and other dangers, but that's not all.
On the Yakama
reservation, they often see more than just fires from these
towers. One evening, Dorothea
and the other two women are stationed at different towers.
[owl hoots] Suddenly, Dorothea spots
a reddish orb shoot through the sky and hover back and forth
over the tree line. She signals to the other
lookouts, which quickly spot the same glowing object.
As the women watch the orb, two more appear.
Their movements suggest something might be in the woods
and they're searching for it. The women,
accustomed to the presence of these orbs on reservation land,
attempt to analyze their movements.
This experience was nothing new to these ladies, who
were regular witnesses to these UFOs.
The women were trained in mapping, so as more and more
orbs appeared, the lookouts tried to triangulate the exact
location of these orbs from their viewpoints.
These orbs would continually arrive and stay for
about three to six minutes before disappearing, as if their
lights were just shut off. Then as one of the lights faded
away, Dorothea quietly whispered, "Come back."
And as if hearing her from 200 feet away, the orb returned
to its full brightness. The frequency of
visits and this ability to seemingly communicate with
UFOs prompts the first detailed study of its kind.
The occurrences were so frequent that Bill Vogel,
the Yakama fire chief, contacted J. Allen Hynek in 1972 to
research their land.
Probably the most beloved figure in UFO history
was J. Allen Hynek.
Dr. Hynek was very well known for his UFO field research
studies. In addition, he was also
the 20-year scientific consultant to Project Blue Book.
After being asked by the Yakama fire chief to
research the glowing orbs, Hynek ana fellow researcher
created the first ever UFO stakeout field study.
the Yakama reservation with cameras, equipment, and
magnometers. The Yakama UFO Field
Project was also known as the Toppenish Study, and it was the
first of its kind. It was a designated area on
the reservation. The area was defined by six
lookout positions, three on the ground and three higher up
at lookout towers. While investigating
the area, Hynek's team had multiple sightings.
In one case, all three lookout points spotted a pear-shaped
object hovering for about ten minutes, the light changing
from yellow to green. It sat motionless until it shot
straight up to a high altitude, and then with a sharp angular
motion zipped East at an extremely high speed.
The extraordinary UFO sightings Hynek witnessed
and documented on the Yakama Nation's reservation led him
to coin a new classification for these strange craft,
called "nocturnal lights" or NLs.
The field report states that there are three
attributes of NLs. One, they are generally bright
lights. Two, they can be different
colors, although generally reddish-orange.
And three, they are not attributed to any aircraft or
natural object. In fact, these guidelines are
still used by MUFON to this day. The Yakama
reservation UFOs are very interesting.
The fact that they've been seen for generations makes you wonder
if there's something special about this location
and its people.
But I doubt the UFOs are just hanging around chatting.
It makes more sense that there might be something specific
about the area, like a special energy signature or something.
While the Toppenish Study confirmed consistent UFO
activity over the Yakama reservation, it was unable
to determine why this activity occurs.
Most agree that more research is needed to determine why UFOs are
attracted to this specific area. Coming up, as additional
Hangar 1 files are examined, a new theory emerges involving
UFOs and strange geographic anomalies found on tribal land.
Many Native Americans believe that these ley lines
are used by star people as a mode of communication,
and the area might even be a portal that can transport them home.
Hidden on tribal lands,
Hangar 1 files uncover gateways to other worlds.
And later, firsthand testimony of an awe-inspiring UFO
encounter... when we return.
The stories of star people have been passed down
through Native American tribes for generations.
Statistics show that tribal lands are in fact hot spots for
UFOs. What is attracting these
extraterrestrial visitors? Perhaps Native Americans and
UFOs have been drawn to these lands for the same reasons,
because of the unique energy signature the land emits.
And is it this energy that has made these areas sacred?
A look at the region known as "The Four Corners" holds some
remarkable clues to this theory.
May 18, 2013. Four Corners, New Mexico.
Bill is enjoying a nice desert evening in his outdoor
hot tub. He lives about 15 miles
southeast of the Four Corners. And as he's sitting there,
he notices something strange. A bright object is moving in
the sky. Soon he sees that
there are actually two moving lights in the sky, coming from
opposite directions.
And he describes them as orbs with no clear edges, bluish in
color, almost neon. He can't keep his eyes off of
these objects. As they approach each
other, another light appears from the East.
And they all eventually stop right over the Four Corners
monument, hovering 200 feet apart from one another.
Bill is just one of many whose curiosity is piqued
by the unusual sighting. Bill keeps his eyes on
the three orbs floating high in the sky.
Then he notices another group of three orbs traveling the same path.
And all of a sudden, he watches
these orbs until all six orbs come together and form a circle.
Then another object, smaller but with even brighter
intensity, comes into view and sits a few feet away as though
it's observing the other six. Bill is awestruck and
steps out of his hot tub to try to hear the objects.
There is no sound. Silence.
And then the lights do something even stranger, something that
convinces him that he isn't seeing helicopters or military
jets. The six orbs converge into one
bright larger orb with the smaller monitor just off
to the right. And a moment later,
all the orbs just disappear, as though the lights were shut
But Bill is left speechless and perplexed by this sighting.
What Bill claims to have witnessed is just one
example of UFO encounters in the Four Corners area.
What is it about the Four Corners that makes it such
a hot spot for UFOs?
The Four Corners area is located on sacred Indian
lands, and for hundreds of years there has been a long tribal
history of strange sightings occurring around this area.
What is it about this land that makes it sacred?
Perhaps it's the same quality that is attracting UFOs.
Some speculate the frequent sightings have to do with
the fact that the Four Corners sit directly over converging
geological ley lines. So ley lines are
interesting things. They kind of have a long history.
At first, they were always
associated with special directions in places along
the Earth where you would have magic and magical powers.
Now they're more often connected with places where the magnetic
field has special properties. The Four Corners is one of many sacred sites
around the world that appear to have unique energy signatures.
There are many sacred sites that are both
spiritually important as well as home to a multitude of UFO
experiences. Other places in
the world that possess similar characteristics to the Four Corners,
like the great pyramids in Egypt and Stonehenge in
England, all have experienced multiple UFO sightings.
Why would UFOs be drawn to land with unusual
magnetic properties? There's been a lot of
speculation that UFOs need to tap into multiple sources of
energy found on Earth to fuel their crafts, from manmade
energy to natural electromagnetic fields.
Based on these geological characteristics
and the number of UFO sightings in the area, we can only assume
that these UFOs may be using this area as some sort of
energy stop, like a gas station. Are UFOs using
the Four Corners and other sacred sites as refueling
stations? Or could this location serve
an even more mysterious purpose? Some scientists
believe that when ley lines cross, they can generate
an intense magnetic power center, which produces its own
energy field, known as a vortex. So a vortex in its
most general term is any spinning structure.
The most common vortex people are familiar with is
the tornado. One of the interesting things
about magnetic fields is they do form these circular structures
that are essentially vortices.
In fact, the Four Corners monument is actually
the symbol that represents a vortex.
Vortexes seem to be an attraction point for UFOs.
Assuming these vortexes exist, why would UFOs
be drawn to them? At the Four
Corners, there are natural energy sources that have long
been believed to be pathways for communication and transport
of the star people. So the vortexes may
indicate a specific point where they can move from one dimension
to another dimension. They move between one universe
and the next universe. The vortexes allow a hole in
space to do something like this. Is what Bill
witnessed when the lights blinked out a UFO entering
a vortex and disappearing into another dimension?
Could UFOs be using these vortexes to traverse between
points in space and time? Perhaps this is one explanation
as to why so many UFO sightings are on tribal lands.
Coming up, Alan Tafoya reveals his own life-changing UFO
experience. I mean, I was like,
"Wow." And when we looked through
the binoculars, I can say that I saw humanoid silhouettes.
An astounding up-close encounter when
Hangar 1 returns.
Dulce, New Mexico. August 1980.
On his reservation, Apache Alan Tafoya witnesses a UFO
for the first time.
I was, like, 16 years old.
And I had gone back home to my reservation for the summer
to get some work.
I was with one of my cousins. We were at some friend's house
on the northern part of town, Dulce, and we were coming home.
And we had a great evening, so we're excited about that.
Of course obviously not thinking about UFOs or anything of that
nature. We're just going home.
Tafoya becomes transfixed by a strange light
in the sky. I was watching this
orange light just kind of bouncing in the sky.
And I was like, "Wow." And I was like, "Hey, man, check
out that light." And he's like, "I'm watching it."
And then he was like, "I see it,
but he seemed to be looking in the opposite direction.
I was looking East, and he was looking West.
And I was like, "No, that orange ball dancing in the sky."
And he's like, "No." He goes, "Look toward Grandma
Henrietta's place." Tafoya turns and
is confronted by an incredible sight.
saw this big UFO, cigar-shaped. It was huge.
It had to be, like, a football field huge.
And we both saw it, and I was like, "Oh, my God."
You know, and we just kind of like - it just shook us.
I mean, we stopped and we just - we just couldn't believe what we
were seeing. And I was like, "Oh, man."
I said, "We gotta go tell my dad."
Tafoya and his cousin run to tell his father,
who happens to be the reservation's chief of police.
We started running toward the house and I said,
"I wanna go tell him because, you know, he's gotta see this."
You know, so people can believe what we saw.
And I'm over there banging on my father's door.
And I'm, like, screaming at him, "Dad, dad you gotta see this!
A UFO!" And he opens the door and he
looks at us and all my cousin and I could do was just kind of
point toward the West of town. Tafoya's father
sees the UFO and is equally astounded.
My dad looks out the door and he, like, was like,
"Oh, my God." And he's like - he's the chiefo
handheld radio and he calls to the Dolce dispatch and says,
you know, "We have an unidentified flying object
right above - toward Henrietta Tafoya's house."
After calling in the sighting report to law
enforcement dispatch, Tafoya's father grabs binoculars
to get a better look at the object.
He got the binoculars and we were just stunned.
I mean, I was like, "Wow." I was just stunned.
And you could see, you know, the cigar-shaped UFO with
the lights spinning, but there was kind of a glass on the top.
I can say that I saw, like humanoid silhouettes.
Just as in Tafoya's case, for many Native Americans
seeing a UFO for the first time can be overwhelming.
Just because a UFO sighting takes place on tribal
land doesn't mean that it's an everyday event.
These encounters can be just as shocking or awe-inspiring for
Native Americans as they would be for anyone else.
In some instances, there's, like, an awe.
They are scary. These people come from another
place. They come from the sky.
They come from another realm. And they're powerful people.
As unsettling as these sightings can be, tribal
authorities handle them quite differently from how the U.S.
government deals with UFOs. Since many Native
Americans accept UFO sightings as real, since it's part of
their culture, when a sighting does occur, nobody's trying to
cover it up. When Alan tells his story,
he mentions that his father called it out over the radio.
He wasn't afraid that he'd sound crazy or that no one would
believe him.
There's a group called the Navajo Rangers,
and they go to places where outsiders are not allowed to.
The Navajo Rangers get such cooperation because they accept
this, and this is something that the rest of us should try and
emulate when we're dealing with not only UFOs but other
paranormal phenomenon. The sovereignty
of Native American land allows tribal officers the freedom to
conduct UFO investigations without fear of repercussion.
Perhaps their kinship to star people makes them protective of
these visits. Does this close connection also
give Native Americans the ability to communicate and call
upon these star people?
There have always been stories that some people
seem to have the power to summon UFOs.
There have been stories where my people have
prayed, and when their prayers were answered, their answer came
from the sky.
When we return, are some Native Americans able
to tap into mysterious healing powers from the star people?
MUFON investigators explain the high frequency of
UFO sightings over Native American lands.
Several theories have emerged. It appears that some UFOs could
be attracted to natural resources found in and around
reservations. While others believe that
a possible ancestral connection to star people may provide
Native Americans with an extraordinary ability to
summon UFO visits.
One unique and interesting claim is that many
UFO visits over Indian reservations occur because
Native Americans are summoning them to appear.
[bird caws]
Northern California.
Fall, 1991. Terry, a Native American on her
mother's side, draws strength from her family's heritage in
order to battle cancer.
Terry was struggling with an illness and went to her
favorite sweat lodge on a Northern California
reservation to meditate and pray.
Terry said that during her purification ceremony in
the sweat lodge she prayed to her star visitors for guidance.
She'd had many UFO encounters throughout her life, most of
which she viewed positively. And so she was looking for
another sign from them.
Despite Terry's prayers, she received no sign
from the star people while on the reservation.
Then during her drive home, Terry soon spots something in
the sky. She sees a brilliant
green light in the sky. She stopped to watch, and this
UFO started descending until it landed in a nearby cow pasture.
For Terry, this was the sign she was hoping for.
Green is recognized as the universal sign for healing,
so she interpreted this UFO encounter as a positive message.
When Terry returns to her doctor, miraculously her
tumor is gone.
This encounter provides Terry with a great
sense of hope. And it makes you wonder:
Was Terry able to summon the star people and appeal to their
healing powers? Terry's experience
suggests a deeper connection between Native Americans and
star people. Not only can they communicate
with UFOs, as seen with Dorothea and the women from Yakama, but
they can summon them as well.
Terry's experience is incredible and seems to
reinforce this special connection between Native
American tribes and the star people that we've all heard
about. There have been
stories where my people have prayed about maybe the people
got sick or something, and when their prayers were answered,
their answer came from the sky.
Oftentimes we might have messengers or signs in the sky
that might guide our people. The strongest
connections with star people appear to be through Native
American medicine men. In many tribes,
like Zuni and Lakota, there are stories of these sky beings
meeting medicine men in canyons and teaching them about how to
better understand nature and their land, giving them tools of
survival to bring back to their clan.
Some of these stories are pretty remarkable.
It seems like there's a symbiotic relationship between
these star people and Native Americans.
I'm not exactly sure what the extraterrestrial beings are
getting out of the relationship. But if these creatures have been
teaching medicine men how to better understand nature,
does that mean they know our world better than we do?
Could this relationship between Native
Americans and star people truly be ancestral?
And if so, perhaps the star people serve as protectors and
guides, providing a greater understanding of our world.
Many Native Americans report that star people bring
them messages that reinforce the importance of Mother Earth
and the need to nurture and protect our planet.
Native Americans have a greater appreciation of
nature than I want to say western man does generally.
They have a greater grasp of the natural world as a living thing,
a thing to be respected and admired and appreciated and
cared for. The things that were
taught to me from my grandparents and my parents were
to be in harmony with nature, to be in harmony with all people
if at all possible, and to pay attention to the things that
happened, you know, in the sky and all around us.
I've heard stories with regard to these alien encounters where
they've had this message that we people of the Earth need to take
care of our Mother Earth. It's just something that we were
raised with. It's something that I believe
happens today.
Does this philosophy come to Native
Americans from the star people? And could their sacred lands
also provide sanctuary and portals to other dimensions?
Whatever the reason, one thing seems clear: There is a unique
connection between America's indigenous people and visitors
from beyond our stars. Perhaps if the rest of the world
was as equally unthreatened by these otherworldly visitors,
we would learn secrets of the Universe only hinted at
in the files of Hangar 1.
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