Original subtitles

Man:DO NOT MISUNDERSTAND ME,

BUT UNDERSTAND ME FULLY AND MY AFFECTION FOR THE LAND.

I NEVER SAID THE LAND WAS MINE TO DO WITH AS I CHOSE.

THE ONE WHO HAS THE RIGHT TO DISPOSE OF IT

IS THE ONE WHO HAS CREATED IT.

I CLAIM A RIGHT TO LIVE ON MY LAND,

AND ACCORD YOU THE PRIVILEGE TO LIVE ON YOURS --

HIN-MAH-TOO-YAH-LAT-KEHT, CHIEF JOSEPH.

[ NATIVE AMERICAN CHANTING ]

[ DRUM BEATS, CHANTING CONTINUES ]

[ MORE VOICES ADDED TO CHANTING ]

Narrator: THE WEST STRETCHES

FROM THE MISSISSIPPI TO THE PACIFIC OCEAN,

FROM THE NORTHERN PLAINS TO THE RIO GRANDE --

MORE THAN TWO MILLION SQUARE MILES

OF THE MOST EXTRAORDINARY LANDSCAPE ON EARTH.

ITS TERRAIN HAS ALWAYS BECKONED -- AND REPELLED.

IT IS A LAND

OF ALMOST IMPENETRABLE MOUNTAIN BARRIERS --

THE ROCKIES AND WASATCH, THE BITTERROOTS AND BIGHORNS,

THE SIERRA NEVADA AND SANGRE de CRISTO,

THE CONFUSIONS, THE CRAZIES, AND THE BLACK HILLS.

IT IS A LAND OF RIVERS --

THE COLORADOND COLUMBIA AND MISSOURI,

THE SWEETWATER AND THE PLATTE, SAND CREEK AND THE GREASY GRASS,

THE RIVER THAT SCOLDS ALL OTHERS --

AND THE RIVER OF NO RETURN.

Man: IT IS A DREAM.

IT IS WHAT PEOPLE WHO HAVE COME HERE

FROM THE BEGINNING OF TIME HAVE DREAMED.

IT'S A DREAM LANDSCAPE.

TO THE NATIVE AMERICAN, IT'S FULL OF SACRED REALITIES.

POWERFUL THINGS --

IT'S A LANDSCAPE THAT HAS TO BE SEEN TO BE BELIEVED.

AND I SAY ON OCCASION,

ITMAYHAVE TO BE BELIEVED IN ORDER TO BE SEEN.

Narrator: THE WEST IS A LAND OF ENDLESS SEAS OF GRASS,

UNIMAGINABLE DISTANCES, INFINITE HORIZONS.

BUT IT WAS NEVER EMPTY.

PEOPLE CAME FROM EVERY POINT OF THE COMPASS.

TO THE SPANISH, WHO TRAVELED UP FROM MEXICO, IT WAS "THE NORTH."

BRITISH AND FRENCH EXPLORERS ARRIVED BY COMING SOUTH --

THE CHINESE AND THE RUSSIANS, BY GOING EAST.

IT WAS THE AMERICANS -- THE LAST TO ARRIVE --

WHO NAMED IT "THE WEST."

BUT TO THE PEOPLE WHO WERE ALREADY THERE, IT WAS HOME --

THE CENTER OF THE UNIVERSE.

THEY HAD LIVED THERE SO LONG

THAT THEIR STORIES OF CREATION LINKED THEM TO THE LAND ITSELF.

THE COMANCHES SAID THEY CAME FROM SWIRLS OF DUST.

THE HIDATSA, FROM THE BOTTOM OF A BIG LAKE.

AMONG THE SACRED BUNDLES OF THE ZUNIS WAS A STONE, THEY SAID,

WITHIN WHICH BEATS THE HEART OF THE WORLD.

BUT SOON THERE WOULD BE OTHER MYTHS --

MYTHS OF GOLDEN CITIES, TREASURE FOR THE TAKING,

SOULS IN NEED OF SALVATION.

AND ANOTHER LONGER-LASTING MYTH,

EVENTUALLY PURSUED BY TWO AMERICANS

ACROSS THE VASTNESS OF THE WEST ITSELF --

THE MYTH OF AN ELUSIVE NORTHWEST PASSAGE THAT WOULD LEAD THEM --

AND THEIR NATION -- TO THE SEA.

IN THEIR FOOTSTEPS MORE AMERICANS FOLLOWED --

MOUNTAIN MEN AND MISSIONARIES,

SOLITARY ADVENTURERS AND WAGON TRAINS OF HOPEFUL PIONEERS...

A WASHED-UP TENNESSEE POLITICIAN,

WHO FOUND A SECOND CHANCE IN THE WEST

AND CARVED OUT A NEW REPUBLIC OF HIS OWN...

A BROAD-SHOULDERED CARPENTER FROM VERMONT,

WHO DECLARED HIMSELF CHOSEN BY GOD

TO LEAD HIS PERSECUTED PEOPLE TO SANCTUARY IN THE DESERT...

AND A DELICATE WELLESLEY GRADUATE,

WHO BATTLED FLOOD, DISEASE, AND FINANCIAL RUIN,

YET NEVER LOST HER LOVE OF THE WEST.

GOLD WAS DISCOVERED, AND THE WORLD RUSHED IN --

CHINESE PEASANTS AND SOUTH AMERICAN ARISTOCRATS,

AND A PEACH GROWER FROM UPSTATE NEW YORK,

WHO LEFT HIS WIFE AND DAUGHTER IN SEARCH OF EASY RICHES,

ONLY TO FIND NOTHING --

EXCEPT WHAT HE WOULD REMEMBER

AS THE GREATEST ADVENTURE OF HIS LIFE.

Man: THE WEST IS NOT ANY ONE THING.

IT IS A TREMENDOUS COLLECTION OF STORIES,

OF INDIVIDUAL HUMAN BEINGS WHO COULD AT ONE POINT

DEMONSTRATE THE HIGHEST VALUES OF HEROISM

AND THE LOWEST VALUES OF COWARDICE,

OF CRUELTY AND NOBILITY,

AND ALL THE OTHER THINGS THAT GO INTO MAKE GREAT STORIES,

WHICH IS WHY THE HISTORY OF THE WEST

IS ONE OF THE GREAT STORIES OF ALL TIME.

BUT NO INTELLIGENT PERSON CAN LOOK AT IT

WITHOUT FEELING A MIX OF BOTH PRIDE AND SHAME.

Narrator: THE WEST WOULD HELP IGNITE THE CIVIL WAR

AND WITNESS SOME OF ITS MOST SAVAGE KILLING.

THEN, AFTER THE WAR WAS OVER,

UNION HEROES WHO HAD FOUGHT TO FREE THE SLAVES IN THE EAST

WOULD TRY TO SUBJUGATE THE INDIANS OF THE WEST.

MEXICAN AMERICANS, WHO HAD LIVED IN THE WEST FOR CENTURIES,

WOULD FIND THEMSELVES OUTNUMBERED

IN THEIR OWN COUNTRY,

WHILE A GROUP OF PIONEERS FROM THE SOUTH

WOULD FIND IN THE WEST THEIR OWN PROMISED LAND.

AND NATIVE PEOPLES WOULD FIGHT THEIR LAST, GALLANT WARS

TO HOLD ONTO THEIR LANDS...

THEN BEGIN A NEW STRUGGLE -- SIMPLY TO REMAIN THEMSELVES.

Man: I THINK THAT THE WEST

IS THE MOST POWERFUL REALITY IN THE HISTORY OF THIS COUNTRY.

IT'S ALWAYS HAD A POWER, AN ATTRACTION

THAT DIFFERENTIATED IT FROM THE REST OF THE UNITED STATES.

WHETHER THE WEST WAS A PLACE TO BE CONQUERED,

OR THE WEST AS IT IS TODAY --

A PLACE TO BE PROTECTED AND NURTURED.

IT IS THE REGENERATIVE FORCE OF AMERICA.

Narrator: THE WEST IS A STORY OF CONQUEST --

OF COMPETING PROMISES AND COMPETING VISIONS OF THE LAND.

MANY PEOPLES LAID CLAIM TO THE WEST,

AND MANY PLAYED A PART IN SETTLING IT.

BUT IN THE END, ONLY ONE NATION WOULD DEMAND IT ALL --

AND TAKE IT.

AND IN THE END, BY MOVING WEST,

THAT NATION WOULD DISCOVER ITSELF.

Man: WHEN AMERICANS TELL STORIES ABOUT THEMSELVES,

THEY SET THOSE STORIES IN THE WEST.

THE AMERICAN HEROES AREWESTERNHEROES.

WHEN YOU BEGIN TO THINK

OF THE QUINTESSENTIAL AMERICAN CHARACTERS,

THEY'RE ALWAYS SOMEPLACE OVER THE HORIZON.

THERE'S ALWAYS SOMEPLACE IN THE WEST,

WHERE SOMETHING WONDERFUL IS ABOUT TO HAPPEN.

IT'S NOT WHAT HAS HAPPENED --

IT'S SOMETHING WONDERFUL IS ABOUT TO HAPPEN.

AND EVEN WHEN WE TURN THAT AROUND --

EVEN WHEN WE SAY, WELL, SOMETHING HAS BEEN LOST --

WHAT'S LOST IS ALWAYS IN THE WEST.

[ NATIVE AMERICAN CHANTING ]

Momaday: MYTH IS SUCH AN INTEGRAL PART

OF THE CONCEPTION OF THE WEST.

PEOPLE THINK ABOUT IT IN TERMS OF MYTH --

ALWAYS HAVE, I BELIEVE.

KIOWA STORY HAS IT

THAT EIGHT CHILDREN WERE PLAYING IN THE WOODS,

AND THERE WERE SEVEN SISTERS AND THEIR BROTHER.

THE BOY IS PRETENDING TO BE A BEAR,

AND HE'S CHASING HIS SISTERS, WHO ARE PRETENDING TO BE AFRAID,

AND THEY'RE RUNNING.

A TERRIBLE THING HAPPENS IN THE COURSE OF THE GAME.

THE BOY ACTUALLY TURNS INTO A BEAR.

AND WHEN THE SISTERS SEE THIS, THEY ARETRULYTERRIFIED,

AND THEY RUN FOR THEIR LIVES, THE BEAR AFTER THEM.

THEY PASS THE STUMP OF A TREE,

AND THE TREE SPEAKS TO THEM AND SAYS,

"IF YOU WILL CLIMB UP ON ME, I WILL SAVE YOU."

SO THE LITTLE GIRLS SCAMPER ON TOP OF THE TREE STUMP.

AND AS THEY DO SO, IT BEGINS TO RISE INTO THE AIR.

THE BEAR COMES TO KILL THEM, BUT THEY'RE BEYOND ITS REACH.

AND IT REARS UP AND SCORES THE BARK ALL AROUND WITH ITS CLAWS.

THE STORY ENDS -- THE GIRLS ARE BORN INTO THE SKY,

AND THEY BECOME THE STARS OF THE BIG DIPPER.

IT'S A WONDERFUL STORY

BECAUSE IT ACCOUNTS FOR THE ROCK -- DEVIL'S TOWER --

THIS MONOLITH THAT RISES NEARLY A THOUSAND FEET INTO THE AIR,

AND IT ALSO RELATES MAN TO THE STARS.

[ DRUM BEATS, NATIVE AMERICAN CHANTING ]

[ MORE VOICES ADDED TO CHANTING ]

Narrator: FOR A THOUSAND GENERATIONS,

THE WEST BELONGED ONLY TO INDIANS --

PERHAPS MORE THAN THREE MILLION OF THEM.

THE KALISPEL AND CLATSOP AND TONKAWA...

THE TEWA, PAIUTE, AND PAWNEE...

THE HOPI, MOJAVE, CADDO, AND CHINOOK...

THE UMATILLA AND THE UTE.

THERE WERE PEOPLE WHO LIVED IN LARGE HOUSES

MADE FROM THE TALLEST TREES ON EARTH.

AND PEOPLE WHO LIVED IN ISOLATED SHELTERS FASHIONED FROM BRUSH.

PEOPLE WHO LIVED IN SKIN TEPEES AND TOWERING CLIFF-TOP CITIES.

SOME STARTED FIRES TO MAKE PASTURES,

OR BUILT DAMS AND DIVERTED STREAMS TO IRRIGATE THEIR CROPS.

OTHERS DID NOT DARE

ALTER THE EARTH THEY BELIEVED TO BE THEIR MOTHER

AND PRAYED TO THE SPIRITS OF THE ANIMALS THEY HUNTED.

Momaday: THE INDIAN FEELS

THAT HE IS RELATED TO THE ANIMAL WORLD --

THAT ALL LIVING THINGS ARE RELATED.

IN THE KIOWA ORAL TRADITION,

ONE OF THE WAYS TO INDICATE TIME LONG PAST IS TO SAY,

"WELL, THIS HAPPENED WHEN DOGS COULD TALK."

Narrator: IN SOME TRIBES,

WAR WAS CONSIDERED THE HIGHEST CALLING,

AND WEALTH WAS MEASURED IN SLAVES.

IN OTHERS, WOMEN OWNED ALL THE PROPERTY,

AND WHEN A COUPLE MARRIED, THE MAN JOINED HIS WIFE'S FAMILY.

WHILE IN STILL OTHER TRIBES,

THE PUNISHMENT FOR AN UNFAITHFUL WIFE

WAS TO CUT OFF PART OF HER NOSE.

Man: THE WEST OF THE AMERICAN CONTINENT WAS AS DIVERSE

AS ALMOST ANY PLACE IN THE HISTORY OF THE WORLD,

HAD PEOPLE SPEAKING SEVEN DIFFERENT LANGUAGE FILIES,

EACH AS DIFFERENT FROM THE OTHER

AS EACH ONE IS DIFFERENT FROM INDO-EUROPEAN.

YOU HAVE PEOPLE WHO DON'T USE IN THEIR ORDINARY CONVERSATION

"I," "MY," "ME."

EVERYTHING IS "WE."

YOU HAD SOCIETIES THAT WERE INTENSELY AGRICULTURAL,

LIKE THE PUEBLOS IN THE SOUTHWEST.

WE HAVE CULTURES IN ALASKA AND THE SUBARCTIC

THAT DIDN'T SEE SUNLIGHT FOR HALF OF THE YEAR,

AND SO THEIR WHOLE CONCEPT OF TIME WAS DIFFERENT.

YOU HAD CULTURES ON THE PLAINS WHERE EACH PERSON DISCOVERED,

THROUGH A VISION QUEST, HIS OR HER OWN INNER VOICE,

AND THEN CAME BACK AFTER A WEEK OF ISOLATION,

AND TOLD THE REST OF THE TRIBE, "WHO I AM."

AND NOBODY COULD ARGUE WITH THAT BECAUSE IT CAME FROM WITHIN.

Woman: YOU KNOW THERE'S THIS MARVELOUS STEREOTYPE OUT THERE

THAT BEFORE WHITE PEOPLE CAME, THE WORLD HERE WAS PERFECT,

THAT PEOPLE LIVED IN A PARADISE

IN WHICH THEY WERE THE MOST ELEGANT, THE MOST MORAL,

THE MOST ELEVATED OF ALL HUMANITY.

THAT'S NOT TRUE.

WE WERE HUMAN BEINGS, AND WE LIVED IN OUR OWN SOCIETIES,

AND WE DID THINGS THAT ALL HUMAN BEINGS DO,

AND SOME OF IT WAS ELEVATED AND MARVELOUS AND ADMIRABLE,

AND SOME OF IT WAS PRETTY HORRIBLE.

ED Narrator: PEOPLE WHO WORSHI DIFFERENT GODS,

INHABITED ENTIRELY DIFFERENT WORLDS,

AND WERE SOMETIMES UNAWARE OF EACH OTHER'S EXISTENCE,

WERE, NONETHELESS, LINKED TOGETHER.

WEBS OF ANCIENT TRADING TRAILS STRETCHED IN EVERY DIRECTION

AND COVERED EVERY CORNER OF THE WEST.

BUFFALO ROBES WARMED PEOPLE WHO HAD NEVER SEEN A BUFFALO.

CORNMEAL WAS EATEN BY PEOPLE WHO HAD NEVER PLANTED CORN.

AND OCEAN SHELLS DECORATED THE CLOTHING

OF PEOPLE WHO LIVED A THOUSAND MILES FROM THE SEA.

IN THE HIGH COUNTRY WHERE THE PRESENT STATES

OF NEW MEXICO, COLORADO, UTAH, AND ARIZONA COME TOGETHER,

THERE ONCE LIVED A GREAT PEOPLE, REMEMBERED NOW AS THE ANASAZI.

FOR CENTURIES, THEIR CIVILIZATION THRIVED,

TRADING WITH OTHER CULTURES

TO THE NORTH AND SOUTH, EAST AND WEST.

THEY DAMMED STREAMS TO WATER THEIR CROPS,

LAID OUT MILE UPON MILE OF BROAD, STRAIGHT ROADS

ACROSS THE DESERT,

AND BUILT LOFTY TOWNS WHERE THOUSANDS OF PEOPLE LIVED.

THE ANASAZI FLOURISHED, AND THEIR NUMBERS GREW.

THEN -- THOUGH NO ONE KNOWS FOR CERTAIN WHY --

THEY WERE FORCED TO ABANDON IT ALL.

NEWCOMERS -- THE ANCESTORS OF THE UTE AND THE NAVAJO --

EVENTUALLY TOOK OVER THE REGION.

THE ANASAZI WERE NOT THE FIRST PEOPLE

TO BE DISPLACED BY ANOTHER IN THE WEST.

AND THEY WOULD NOT BE THE LAST.

Dorris: PEOPLE CALLED THEMSELVES "HUMAN BEINGS" OR "THE PEOPLE,"

OR, BASICALLY, "US,"

AND EVERYBODY ELSE, KNOWN AND UNKNOWN, WAS "THEM,"

AND IT MADE DEALING WITH THE CONSTANT SURPRISE

OF ENCOUNTERING PEOPLE WHO SPOKE DIFFERENT LANGUAGES --

HAD A DIFFERENT ETHNIC LOOK, HAD DIFFERENT RELIGIONS,

DIFFERENT POLITICAL SYSTEMS -- A LOT EASIER TO DEAL WITH

BECAUSE "THEY" WERE ALWAYS BIZARRE.

AND SO WHEN EUROPEANS ARRIVED ON THE SCENE,

THEY WERE JUST ANOTHER CEGORY OF "THEY."

THE HARDSHIPS I ENDURED IN THIS JOURNEYING BUSINESS

WERE LONG TO TELL -- PERIL AND PRIVATION,

STORMS AND FROST, WHICH OFTEN OVERTOOK ME.

BY THE UNFAILING GRACE OF D, OUR LORD,

I CAME FORTH FROM ALL --

ALVAR NUNEZ CABEZA de VACA.

Narrator: ON A COLD MORNING IN THE AUTUMN OF 1528,

30 YEARS AFTER CHRISTOPHER COLUMBUS FIRST LANDED

IN THE NEW WORLD,

BLEW A FRAIL BOAT ONTO THE COAST OF GALVESTON ISLAND,

IN WHAT IS NOW TEXAS.

A HANDFUL OF SPANISH SOLDIERS STAGGERED ASHORE.

THEY WERE THE FIRST EUROPEANS TO SET FOOT IN THE WEST.

ONE OF THE SHIPWRECKED SURVIVORS

WAS A NOBLEMAN NAMED ALVAR NUNEZ CABEZA de VACA,

A HARDENED VETERAN OF HALF A DOZEWARS

AGAINST THE ENEMIES OF SPAIN.

SPAIN HAD ALREADY CONQUERED MOST OF SOUTH AMERICA,

CENTRAL AMERICA, AND ALL OF MEXICO,

CONVERTING THOUSANDS OF INDIANS TO CHRIST

AND STRIPPING THE AZTEC AND INCAN CULTURES

OF THEIR ENORMOUS WEALTH.

NOW CABEZA de VACA'S EXPEDITION WAS PROBING NORTH,

IN SEARCH OF EVEN GREATER TREASURE.

"WE CAME HERE TO SERVE GOD AND HIS MAJESTY,"

ONE CONQUISTADOR WROTE,

"TO GIVE LIGHT TO THOSE WHO WERE IN DARKNESS

AND TO GET RICH AS ALL MEN DESIRE TO DO."

CABEZA de VACA AND HIS MEN

WERE FED AND HOUSED BY THE COASTAL COCOS INDIANS,

WHO BELIEVED THE STRANGERS TO HAVE MAGICAL POWERS.

BUT WHEN DYSENTERY, CARRIED BY THE SPANISH,

KILLED ALMOST HALF THE TRIBE,

THE INDIANS TURNED ON THE SOLDIERS.

CABEZA de VACA AND HIS COMPANIONS

HAD HOPED TO COME AS CONQUERORS.

INSTEAD, THEY ENTERED THE WEST AS CAPTIVES.

Cabeza de Vaca: MY LIFE BECAME UNBEARABLE.

IN ADDITION TO MUCH OTHER WORK,

I HAD TO GRUB ROOTS IN THE WATER

OR FROM UNDERGROUND IN THE CANEBRAKES.

MY FINGERS GOT SO RAW THAT IF A STRAW TOUCHED THEM,

THEY WOULD BLEED.

THE BROKEN CANES OFTEN SLASHED MY FLESH.

Narrator: AFTER TWO YEARS OF MISERY,

CABEZA de VACA FLED HIS CAPTORS.

HE BEGAN TRADING -- CARRYING SHELLS AND MESQUITE FRUIT

TO THE TRIBES OF THE INTERIOR

AND BRINGING BACK TO THE COASTAL TRIBES FURS,

FLINT FOR ARROWHEADS, AND RED OCHER FOR FACE PAINTING.

BECAUSE HE BELONGED TO NO TRIBE HIMSELF,

HE WAS WELCOMED WHEREVER HE WENT.

BY THE SUMMER OF 1534, CABEZA de VACA

AND THE THREE REMAINING SURVIVORS OF THE EXPEDITION

DECIDED TO TRY TO MAKE THEIR WAY TO MEXICO CITY.

THEY WANDERED ON FOOT FOR TWO YEARS,

THROUGH TEXAS, ACROSS THE RIO GRANDE,

MOVING FROM ONE TRIBE TO THE NEXT.

THROUGHOUT HIS JOURNEY, CABEZA de VACA

HAD EXPECTED TO FIND ONLY CRUEL SAVAGES,

BUT HE MET TRIBES THAT IMPRESSED HIM

WITH THEIR GENTLENESS AND THEIR GENEROSITY TO STRANGERS.

AND WHEN THEY ASKED FOR HIS HELP, HE RESPONDED IN KIND,

SPEAKING OF CHRIST WHEREVER HE COULD.

Cabeza de Vaca:SOME INDIANS

CAME BEGGING US TO CURE THEM OF TERRIBLE HEADACHES.

SURELY EXTRAORDINARY MEN LIKE US, THEY SAID,

EMBODIED POWERS OVER NATURE.

WHEN WE MADE THE SIGN OF THE CROSS OVER THEM

AND COMMENDED THEM TO GOD,

THEY INSTANTLY SAID ALL PAIN HAD VANISHED

AND GAVE US PRICKLY PEARS AND CHUNKS OF VENISON.

Narrator: SOON CABEZA de VACA AND HIS COMPANIONS

FOUND THEMSELVES ESCORTED FROM VILLAGE TO VILLAGE

BY AN ARMY OF SOME 600 ADMIRING INDIANS.

IF THEY WERE TO BE CONVERTED TO CHRISTIANITY,

CABEZA de VACA HAD COME TO BELIEVE,

"THEY MUST BE WON BY KINDNESS, THE ONLY CERTAIN WAY."

White: HE BECOMES A CURER. HE BECOMES A HEALER.

HE BECOMES AN EMISSARY OF GOD.

AND CABEZA de VACA BECOMES, IN EFFECT,

A LEADER OF INDIAN PEOPLES.

HE MOVES THROUGH THE SOUTHWEST,

TRUDGING THROUGH THE DESERT FROM COMMUNITY TO COMMUNITY,

AND THEN THE DREAM STOPS.

Narrator: IN THE SPRING OF 1536, CABEZA de VACA

AND HUNDREDS OF INDIANS FINALLY ENTERED MEXICO --

AND CAME UPON A COLUMN OF SPANISH SOLDIERS

WHO HAD COME NORTH, DESTROYING CROPS, LOOTING VILLAGES,

SEIZING SLAVES.

Cabeza de Vaca: WITH HEAVY HEARTS,

WE LOOKED OUT

OVER THE ONCE LAVISHLY WATERED, FERTILE, AND BEAUTIFUL LAND,

NOW ABANDONED AND BURNED, AND THE PEOPLE THIN AND WEAK,

SCATTERING AND HIDING IN FRIGHT.

HOW COULD HE AND THESE SPANIARDS BELONG TO THE SAME PEOPLE?

CABEZA de VACA HEALED THE SICK.

THEY KILLED THE HEALTHY.

HE WANTED NOTHING.

THEY TOOK EVERYTHING.

SURE THAT THE SPANISH WOULD ENSLAVE HIS INDIAN ESCORTS,

CABEZA de VACA URGED THEM TO FLEE.

THEN HE SET OUT AGAIN FOR MEXICO CITY.

AS SOON AS HE WAS GONE,

THE SPANISH SEIZED MANY OF HIS INDIAN FRIENDS.

White: CABEZA de VACA'S JOURNEY THROUGH THIS EXTRAORDINARY WORLD

ENDS UP IN A VERY ORDINARY WORLD,

A WORLD OF SPANISH SLAVERS AND INDIAN VICTIMS.

BUT IN BETWEEN, IN THAT MOMENT, THERE WAS A VISION

OF HOW SOMETHING ELSE MIGHT HAVE HAPPENED --

THAT NEVER WOULD REALLY FULLY HAPPEN,

BUT WOULD APPEAR IN GLIMPSES AGAIN AND AGAIN,

AS INDIANS AND WHITES INTERACTED IN THE CONTINENT.

Momaday: ALWAYS, WHEN PEOPLE

CAME INTO THIS LANDSCAPE WE CALL THE WEST,

THEY BROUGHT WITH THEM A NECESSITY TO IMAGINE IT.

ONE OF THE REASONS FOR THIS, I THINK, IS SIMPLY THE VASTNESS.

WHEN ONE LOOKS AT THE GRAND CANYON, FOR EXAMPLE,

IT'S ENDLESSLY MYSTERIOUS.

YOU KNOW, YOU FEEL THE SILENCE COMING UP AND ENVELOPING YOU,

AND YOU KNOW THAT THERE ARE PLACES THERE

WHERE NO ONE HAS EVER BEEN.

HOLY CATHOLIC CAESARIAN MAJESTY --

I HAVE DONE ALL THAT I POSSIBLY COULD

TO SERVE YOUR MAJESTY AND TO DISCOVER A COUNTRY

WHERE GOD, OUR LORD, MIGHT BE SERVED

AND THE ROYAL TREASURY INCREASED.

AS YOUR LOYAL SERVANT AND VASSAL --

FRANCISCO VASQUEZ de CORONADO.

Narrator: SIX YEARS AFTER CABEZA de VACA

RETURNED TO MEXICO CITY,

THE SPANISH VICEROY SENT YET ANOTHER EXPEDITION NORTHWARD.

THEY WERE SEARCHING FOR SEVEN CITIES

SAID TO BE FILLED WITH GOLD AND TREASURE.

IN COMMAND OF THE EXPEDITION

WAS THE AMBITIOUS GOVERNOR OF A MEXICAN PROVINCE --

FRANCISCO VASQUEZ de CORONADO.

FOR MORE THAN FOUR MONTHS, CORONADO FOLLOWED

OLD INDIAN TRAILS ACROSS DESERTS AND THROUGH THE MOUNTAINS.

FINALLY, EXHAUSTED AND HUNGRY, HE REACHED AN ADOBE SETTLEMENT

THAT HE HOPED WAS THE FIRST OF THE FABLED SEVEN CITIES OF GOLD.

IT WAS REALLY THE PUEBLO OF HAWIKUH,

HOME TO AN AGRICULTURAL PEOPLE CALLED THE ZUNI.

THE PEOPLE OF THE SAW THEM C OMING,

THE SUN SLANTING OFF THEIR HELMETS,

RIDING ON MONSTROUS ANIMALS NONE OF THEM HAD EVER SEEN BEFORE.

Man: WHAT WAS GOING ON AT ZUNI WAS A SUMMER SOLSTICE RITUAL,

AND THESE KINDS OF RITUALS ARE ALWAYS REGARDED AS PRIVATE.

AND SO WHEN CORONADO CAME IN

WHILE THESE RITUALS WERE IN PROGRESS,

ZUNI PRIESTS, ZUNI ELDERS SKETCHED A CORNMEAL LINE

BETWEEN CORONADO'S MEN AND THE PEOPLE AT ZUNI,

A LINE WHICH CORONADO WAS NOT SUPPOSED TO CROSS.

CORONADO'S MEN,

WHO WERE LITERALLY STARVING TO DEATH BY THAT TIME,

JUST BULLED RIGHT IN.

Narrator: THE ZUNIS FOUGHT BACK.

Coronado:THEY GREW SO BOLD

THAT THEY CAME UP ALMOST TO THE HEELS OF OUR HORSES

TO SHOOT THEIR ARROWS.

ON THIS ACCOUNT,

I SAW THAT IT WAS NO LONGER TIME TO HESITATE,

AND AS THE PRIESTS APPROVED THE ACTION, I CHARGED THEM.

[ GUNFIRE ]

Narrator: THE INDIANS FLED FROM THE SPANISH GUNS,

WHOSE THUNDEROUS SOUND THEY HAD NEVER HEARD BEFORE.

CORONADO QUICKLY OVERRAN THE TOWN, SET UP A WOODEN CROSS,

AND DEMANDED THAT THE ZUNI

IMMEDIATELY CONVERT TO CHRISTIANITY.

BUT HE DISCOVERED THAT THE ZUNIS HAD NO GOLD.

OVER THE NEXT FEW WEEKS,

CORONADO WOULD DESTROY 13 VILLAGES.

HE PUNISHED ALL WHO RESISTED HIM PRECISELY AS REBELLIOUS SUBJECTS

WOULD HAVE BEEN PUNISHED IN SPAIN,

BURNING 100 MEN AT THE STAKE,

AND KILLING STILL MORE AS THEY TRIED TO FLEE.

Dorris: THERE WAS THE DECREE THAT WOULD BE READ

WHEN THE SPANISH CAME INTO A NEW NATIVE COMMUNITY THAT SAID,

IN LATIN, "EVERYBODY HERE MUST FALL DOWN

"AND WORSHIP JESUS CHRIST, AND IF YOU DON'T,

"WE WILL TAKE IT THAT YOU ARE WORSHIPERS OF THE DEVIL,

"AND YOU WILL BE WIPED OUT.

YOU BASICALLY HAVE FIVE MINUTES."

Narrator: THAT SPRING, STILL CONVINCED

THAT GREAT RICHES COULD BE FOUND OVER THE NEXT HORIZON,

CORONADO SENT EXPEDITIONS INTO THE SURROUNDING COUNTRYSIDE.

ONE GROUP MARCHED TO THE GULF OF CALIFORNIA.

ANOTHER CROSSED THE PAINTED DESERT

INTO THE LAND OF THE HOPIS.

AND A THIRD MARCHED FOR 20 DAYS TO THE EDGE OF A GREAT GORGE --

THE GRAND CANYON OF THE COLORADO.

NOTHING IN THEIR EXPERIENCE

HAD PREPARED THEM FOR ITS SHEER SIZE.

Man:CAPTAIN MELGOSA, WITH JUAN GALERAS AND ANOTHER COMPANION,

KEPT DESCENDING IN SIGHT OF THE MEN LEFT ABOVE

UNTIL THEY WERE LOST TO VIEW.

THE MEN WHO REMAINED ABOVE

ESTIMATED THAT SOME ROCKS JUTTING OUT FROM THE CANYON

MUST BE ABOUT AS HIGH AS A MAN.

AT FOUR O'CLOCK,

THEY RETURNED AND SWORE THAT WHEN THEY REACHED THEM,

THEY WERE FOUND TO BE TALLER

THAN THE HIGHEST TOWER OF SEVILLE.

Narrator: BUT ONCE AGAIN, THEY FOUND NO GOLD.

CORONADO THEN HEARD OF YET ANOTHER CITY CALLED QUIVIRA,

FAR TO THE NORTH,

FILLED WITH TREASURES BEYOND HIS WILDEST DREAMS.

HE LED HIS MEN TOWARD IT -- OUT ONTO THE GREAT PLAINS --

THROUGH AN OCEAN OF GRASS SO VAST AND FEATURELESS

THEY HAD TO NAVIGATE WITH A SEA COMPASS.

Man:WHO COULD BELIEVE THAT 1,000 HORSES

AND 500 OF OUR COWS AND MORE THAN 5,000 RAMS AND EWES

AND MORE THAN 1,500 MEN, IN TRAVELING OVER THOSE PLAINS,

WOULD LEAVE NO MORE TRACE WHEN THEY HAD PASSED

THAN IF NOTHING HAD BEEN THERE -- NOTHING.

Narrator: IN THE END, QUIVIRA TURNED OUT TO BE

JUST A WICHITA VILLAGE ON THE BANK OF THE ARKANSAS RIVER,

A CLUSTER OF HUTS SURROUNDED BY BEAN FIELDS,

ITS INHABITANTS NO WEALTHIER

THAN THE OTHER INDIANS CORONADO HAD ENCOUNTERED.

de Coronado:THE COUNTRY ITSELF

IS THE BEST I HAVE EVER SEEN

FOR PRODUCING ALL THE PRODUCTS OF SPAIN.

BUT WHAT I AM SURE OF IS THAT THERE IS NOT ANY GOLD

NOR ANY OTHER METAL IN ALL THAT COUNTRY --

FRANCISCO VASQUEZ de CORONADO.

Narrator: FINALLY, CORONADO ORDERED HIS EXHAUSTED MEN

TO BEGIN THE LONG MARCH BACK TO MEXICO.

HIS SEARCH FOR THE SEVEN CITIES OF GOLD HAD LASTED THREE YEARS,

LED HIM ACROSS A QUARTER OF THE WEST,

AND EARNED HIM NOTHING.

Man: NEESH-NE-PARK-KE-OOK -- THE CUT NOSE.

MANDEH-KAHCHU -- EAGLE'S BEAK.

Woman: UMENTUCKEN -- MOUNTAIN LAMB.

WAHEENEE-WEA -- BUFFALO BIRD WOMAN.

Momaday: NAMES IN THE INDIAN WORLD ARE VERY IMPORTANT,

AS IMPORTANT OR MORE IMPORTANT, I THINK,

THAN IN ANY OTHER SOCIETY THAT I KNOW.

NAMING IS -- IT COEXISTS WITH MEANING.

IT IS INDIVISIBLE WITH BEING.

IF SOMETHING HAS A NAME, IT IS SAID TO BE.

IF IT DOES NOT HAVE A NAME, ITS BEING IS SUSPECT.

I WAS TAKEN, WHEN I WAS AN INFANT,

TO DEVIL'S TOWER BY MY PARENTS.

AND WHEN I WAS BROUGHT BACK TO OKLAHOMA,

WHERE MY GRANDMOTHER LIVED,

AN OLD MAN CAME TO VISIT --

AN OLD MAN WHOSE NAME WAS PUL HUH, WHICH MEANS "OLD WOLF."

AND HE PICKED ME UP IN HIS HANDS,

AND HE BEGAN TO TELL STORIES.

AND THIS WAS THE NAME-GIVING PROCESS.

AND AT THE END, WHEN HE STOPPED TALKING,

HE LOOKED DOWN AT ME AND HE SAID,

"AND NOW, YOU ARE ZUI TALI."

THAT'S MY INDIAN NAME, AND IT MEANS "ROCKTREE BOY."

"ZUI" IS WHAT THE KIOWAS CALL DEVIL'S TOWER.

AND I WAS GIVEN THAT NAME TO COMMEMORATE

MY HAVING BEEN TAKEN TO THIS VERY SACRED PLACE.

Narrator: THERE WAS "CONQUERING BEAR"

AND "ONE WHO YAWNS"...

"CHILD OF THE WOLF" AND "SON OF STAR"...

"ROCK FOREHEAD" AND "MAN ON A CLOUD"...

"OWL WOMAN," "SOFT WHITE CORN,"

AND "THE BLIND MAN'S DAUGHTER"...

"YELLOW SMOKE," "THE WHIRLWIND,"

AND "HIN-MAH-TOO-YAH-LAT-KEKHT" --

"THUNDER ROLLING FROM THE MOUNTAINS."

SOON, OTHER MEN, WITH OTHER KINDS OF NAMES,

WOULD BEGIN TO CONVERGE ON THE INDIAN WORLD --

SIR FRANCIS DRAKE OF ENGLAND...

ROBERT CAVELIER SIEUR de LA SALLE FROM FRANCE...

VITUS BERING, SAILING FOR RUSSIA.

AND THEY WERE ONLY THE BEGINNING.

Man: THE WEST IS AN INTERRUPTED DREAM.

DIFFERENT GROUPS OF PEOPLE THAT HAVE COME TO THE WEST

HAVE INTERRUPTED THE NATURAL EVOLUTION OF THE GROUPS

THAT THEY FOUND THERE.

AND SO WE HAVE A CONSTANT MEETING IN THE WEST,

A CONSTANT MIGRATION AND MEETING OF GROUPS.

AND THE REAL STORY, I THINK,

LIES IN HOW THOSE GROUPS AFFECT EACH OTHER.

Narrator: BY 1680, AS ENGLISH COLONISTS

WERE CRUSHING INDIAN RESISTANCE IN NEW ENGLAND,

THE SPANISH WERE FIRMLY IN CONTROL OF MOST OF THE PUEBLOS

OF THE SOUTHWEST.

EACH PUEBLO HAD BUILT ITS OWN CHURCH,

AND PRIESTS HAD BAPTIZED THOUSANDS OF INDIANS.

THE SPANISH HAD ESTABLISHED

A COLONY THEY NOW CALLED "NEW MEXICO,"

CENTERED AROUND ITS GROWING CAPITAL, SANTA FE.

Oritz: THE INDIGENOUS PEOPLES ON THEIR SIDE

SAW WHAT THE SPANIARDS OFFERED

AS JUST ANOTHER POWER TO ADD TO THEIR OWN.

THEY CONCEDED READILY THAT THE SPANIARDS

MUST BE VERY POWERFUL PEOPLE BECAUSE THEY HAD GUNS,

THEY HAD HORSES.

SO THEY WERE HAPPY ENOUGH TO ADD THE SPANISH SAINTS,

BUT WITHOUT REPLACING THEIR OWN, WITHOUT GIVING UP THE VISIONS

AND DREAMS OF THEIR OWN FOREBEARS.

THIS IS WHAT THE FRIARS WOULD HAVE NOTHING OF.

FOR THE FRIARS, IT WAS THEIR WAY OR NO WAY AT ALL.

Narrator: EUROPEAN DISEASES HAD TORN THROUGH THE PUEBLO PEOPLES,

KILLING A THIRD OF THEM.

SUMMER AFTER SUMMER, IT HAD REFUSED TO RAIN.

WITH THE DROUGHT CAME FAMINE

AND RAIDS BY THEIR ENEMIES -- THE APACHE AND THE NAVAJO.

ALL THESE MISFORTUNES COMING AT ONCE

CONVINCED A PRIEST OF THE TEWA PUEBLO, CALLED Popé,

THAT THE ANCIENT SPIRITS WERE DISPLEASED.

HE BEGAN PREACHING THAT THE FOREIGNERS MUST BE DRIVEN OUT.

THE SPANISH REDOUBLED THEIR EFFORTS TO BLOT OUT

THE PUEBLOS' TRADITIONAL FAITH.

RITUAL DANCES WERE FORBIDDEN, RELIGIOUS OBJECTS BURNED.

[ DRUM BEATS, NATIVE AMERICAN CHANTING ]

TWICE, THE SPANISH HAD Popé FLOGGED PUBLICLY,

BUT THEY COULD NOT SILENCE HIM.

FINALLY, 47 RELIGIOUS LEADERS

WERE IMPRISONED IN THE PALACE OF THE GOVERNORS IN SANTA FE

FOR SPEAKING OUT AGAINST THE SPANISH.

THREE WERE HANGED.

Oritz: IT WAS PROBABLY THE FINAL INSULT.

THEY UNDERSTOOD ONCE AND FOR ALL THEN THAT THE SPANIARDS

THAN TOTAL VICTORY.

Narrator: Popé BEGAN TRAVELING FROM VILLAGE TO VILLAGE,

SPREADING HIS MESSAGE THAT ALL THE PUEBLO INDIANS

MUST FORGET THEIR LONG-STANDING DIFFERENCES,

BAND TOGETHER, AND RID THEMSELVES OF SPAIN.

THREE PUEBLO LEADERS, LOYAL TO SPAIN,

BEGGED THE SPANISH GOVERNOR FOR HELP.

Man:THE INDIANS OF THIS KINGDOM

ARE ALLIED FOR THE PURPOSE OF REBELLING.

THEY PLAN TO KILL THE PRIESTS AND ALL THE SPANIARDS --

EVEN WOMEN AND CHILDREN --

THUS TO DESTROY THE TOTAL POPULATION OF THIS KINGDOM.

Narrator: ON A PREARRANGED DAY, PUEBLOS ALL ACROSS NEW MEXICO

ROSE AND OVERTHREW THE SPANISH --

AT TAOS, SANTA CLARA, AND PICURIS,

KERES, HOPI, AND SANTA CRUZ.

THEY KILLED THE FRIARS, LEVELED THEIR CHURCHES.

TWENTY-ONE PRIESTS WERE KILLED.

SO WERE AT LEAST 400 SETTLERS.

SURVIVORS FOUND SANCTUARY IN SANTA FE,

HUDDLED INSIDE THE PALACE OF THE GOVERNORS.

2,500 INDIANS SURROUNDED THEM, CUT OFF THEIR WATER,

BURNED THE REST OF THE CAPITAL,

AND SANG THE CATHOLIC LITURGY IN LATIN -- TO MOCK THEM.

AFTER 11 DAYS OF SIEGE, THE SURVIVING SPANISH

FOUGHT THEIR WAY OUT AND FLED TO MEXICO.

THE INDIANS DID NOT PURSUE THEM.

Oritz: THAT WAS THE WHOLE OBJECT OF THE REVOLT --

TO GET THE HATED SPANIARDS TO LEAVE.

AND WHEN THEY ACHIEVED THAT OBJECTIVE,

THEY SAT BACK AND WERE CONTENT.

Narrator: FOR THE MOMENT,

IT WAS ENOUGH THAT THE LAND WAS THEIRS AGAIN,

THAT THEY COULD ONCE AGAIN PRACTICE THEIR FAITH

WITHOUT FEAR OF PUNISHMENT.

Popé HAD LED THE MOST SUCCESSFUL INDIAN REVOLT

IN ALL OF NORTH AMERICAN HISTORY.

BUT INDIAN INDEPENDENCE DID NOT LAST LONG.

THE SPANISH EVENTUALLY RETURNED AND OVERWHELMED THE PUEBLOS.

BUT THEY GREW MORE TOLERANT OF INDIAN RELIGION.

INDIANS AND SPANIARDS BEGAN TO INTERMARRY.

Anaya: THINK OF TWO WORLDVIEWS COMING TOGETHER

WITH COMPLETELY DIFFERENT CONCEPTIONS

OF THE UNIVERSE AND OF NATURE.

AND A LOT OF TIMES WHEN WE SPEAK OF THE MEETING OF CULTURES,

WE FORGET THAT BEYOND THE INITIAL CLASH

EMERGES A NEW VIEW OF THE WORLD.

AND I THINK THAT'S WHAT WE CHICANOS REPRESENT TODAY.

[ NATIVE AMERICAN CHANTING ]

[ CHANTING CONTINUES ]

IT HAS A SHAGGY NECK AND A TAIL ALMOST TOUCHING THE GROUND.

ITS HOOFS ARE ROUND.

THIS ANIMAL WILL CARRY YOU ON HIS BACK

AND HELP YOU IN MANY WAYS.

THOSE FAR HILLS THAT SEEM ONLY A BLUE VISION IN THE DISTANCE

TAKE MANY DAYS TO REACH NOW.

BUT WITH THIS ANIMAL, YOU CAN GET THERE IN A SHORT TIME,

SO FEAR HIM NOT.

REMEMBER WHAT I HAVE SAID -- SWEET MEDICINE.

Narrator: ACCORDING TO CHEYENNE TRADITION,

THERE WAS ONCE A PROPHET NAMED SWEET MEDICINE

WHO TAUGHT HIS PEOPLE HOW TO CONDUCT THEMSELVES.

HE SET UP A COUNCIL OF 44 CHIEFS TO SPEAK FOR ALL THE CHEYENNE

AND PRESENTED THEM WITH FOUR SACRED ARROWS --

TWO TO SUBDUE THEIR HUMAN ENEMIES,

TWO TO MAKE THE BUFFALO FALL BEFORE THEM.

AND HE BROUGHT THEM A WARNING --

STRANGERS CALLED "EARTH MEN" WOULD ONE DAY APPEAR AMONG THEM,

LIGHT-SKINNED, SPEAKING AN UNKNOWN TONGUE.

AND WITH THEM WOULD COME A STRANGE ANIMAL.

IT WOULD CHANGE THE CHEYENNE WAY OF LIFE --

AND THAT OF EVERY OTHER INDIAN PEOPLE -- FOREVER.

IT WAS THE HORSE.

[ NEIGHING ]

APACHE AND NAVAJO RAIDERS GOT THEM FIRST,

BUT WHEN THE SPANISH WERE DRIVEN OUT OF NEW MEXICO,

THE THOUSANDS OF HORSES THEY LEFT BEHIND

SPREAD ACROSS THE WEST.

BY THE 1690s, THE HORSE WAS BEING USED

BY TRIBES OF THE SOUTHERN PLAINS.

BY 1700, IT HAD TRANSFORMED THE LIVES OF THE KIOWA AND COMANCHE,

ALONG THE EASTERN FOOTHILLS OF THE ROCKIES.

AT THE SAME TIME,

THE HORSE REACHED THE SHOSHONE AND BANNOCK

IN WHAT IS NOW IDAHO.

THE NEZ PERCE STOLE SOME FROM THEM,

AND SOON HAD HERDS THAT NUMBERED IN THE THOUSANDS

IN THE LUSH WALLOWA VALLEY OF THE PACIFIC NORTHWEST.

Momaday: IT MUST HAVE BEEN

THE REALIZATION OF AN ANCIENT DREAM TO BE ELEVATED,

TO BE SEVERED FROM THE EARTH, CUT FREE.

WHAT A SENSE OF LIFE THAT MUST HAVE BEEN,

DIFFERENT TO ANYTHING THEY HAD EVER KNOWN.

AND WITH THE HORSE,

THEIR ANCIENT NOMADISM WAS REALIZED TO THE FULLEST EXTENT,

AND THEY HAD CONQUERED THEIR OLDEST ENEMY,

WHICH WAS DISTANCE.

Narrator: THE GREAT PLAINS NOW BECAME A CROWDED MEETING GROUND

FOR SOME 30 TRIBES FROM EVERY DIRECTION.

THE HORSE BECAME

THE MOST PRECIOUS SYMBOL OF WEALTH AND PRESTIGE --

A VALUABLE PRIZE TO STEAL FROM YOUR ENEMIES

AND A FASTER WAY TO REACH THEM.

A MAN'S BRAVERY WAS MEASURED BY THE SIZE OF HIS HORSE HERD

AND BY THE NUMBER OF TIMES

HE HAD TOUCHED AN ENEMY IN BATTLE --

CALLED "COUNTING COUP."

WITHIN EACH TRIBE, WARRIOR SOCIETIES FLOURISHED --

THE BLACKMOUTHS, THE BOWSTRINGS, THE DOG SOLDIERS.

Momaday: BEFORE THE HORSE, LIFE MUST HAVE BEEN HARD.

A PERSON WOULD HAVE TO GIVE

VIRTUALLY EVERY HOUR OF HIS WAKING TIME

TO SOLVING THE SIMPLE PROBLEM OF SURVIVAL --

"WELL, HOW AM I GOING TO GET ENOUGH FOOD FOR MYSELF

AND MY FAMILY TODAY?"

BUT WITH THE HORSE,

A HUNTER COULD ACQUIRE ENOUGH FOOD IN ONE DAY

TO LAST HIM MONTHS.

AND SO HE WAS SUDDENLY GIVEN A MARGIN OF FREEDOM

THAT HE COULD NEVER HAVE IMAGINED.

AND SO WHAT HE DID WITH IT, OF COURSE,

WAS TO CELEBRATE IT IN TERMS OF THE WARRIOR IDEAL --

"I HAVE LEISURE.

"I CAN GO AND HUNT, AND I CAN VISIT MY ENEMIES AND COUNT COUP.

I CAN BE BRAVE, AND I CAN ATTAIN GLORY."

[ DRUM BEATS, NATIVE AMERICAN CHANTING ]

Man:I LONGED TO JOIN THE WAR PARTIES I WATCHED GOING OUT.

IN THE EVENINGS, I WANDERED THROUGH THE VILLAGE

UNTIL I FOUND A TEPEE

WHERE SOME OLD MAN WAS TELLING STORIES OF FAMOUS RAIDS.

I WOULD SIT OUTSIDE, MY EAR PRESSED TO THE SKIN WALL.

I HATED THIS QUIET LIFE.

AFTER HUNTING BUFFALO UNTIL I GREW BORED,

AND THINK ABOUT THE HONORS A MAN COULD WIN --

TWO LEGGINGS.

Momaday: THE DOG SOLDIERS WERE THE ELITE MILITARY ORGANIZATIONS

IN THE TRIBE.

THEY WERE THE LAST LINE OF DEFENSE FOR THE PEOPLE.

AND SO THEY WERE GREATLY ESTEEMED.

THE WARRIORS IN THE SOCIETY WERE OUTFITTED WITH A SASH,

A PARTICULAR SASH WHICH TRAILED THE GROUND.

AND EACH MEMBER CARRIED A SACRED ARROW.

AND IN TIME OF BATTLE,

THE DOG SOLDIER WOULD IMPALE THE SASH TO THE GROUND

AND STAND THE GROUND TO THE DEATH.

THEY HAD A SONG WHICH ONLY THE MEMBERS COULD SING,

AND ONLY IN THE FACE OF DEATH.

SO YOU CAN IMAGINE THAT CHILDREN,

WHEN THEY SAW A DOG SOLDIER GO BY, MUST HAVE JUST,

"AH, WOW! LOOK AT THAT GUY. HE'S A DOG SOLDIER."

Man:A MAN COULD NOT EVEN COURT A GIRL

UNLESS HE HAD PROVED HIS COURAGE.

THAT WAS ONE REASON

SO MANY WERE ANXIOUS TO WIN GOOD WAR RECORDS --

THEY WERE ALL AFRAID OF WHAT PEOPLE,

AND ESPECIALLY THE WOMEN, WOULD SAY IF THEY WERE COWARDLY.

THE WOMEN EVEN HAD A SONG THEY WOULD SING

ABOUT A MAN WHOSE COURAGE HAD FAILED HIM --

"IF YOU ARE AFRAID WHEN YOU CHARGE, TURN BACK.

THE DESERT WOMEN WILL EAT YOU."

IT WAS HARD TO GO INTO A FIGHT, AND THEY WERE OFTEN AFRAID,

BUT IT WAS WORSE TO TURN BACK AND FACE THE WOMEN --

JOHN STANDS IN TIMBER.

Archambault: AS A LAKOTA WOMAN FOUR GENERATIONS AGO,

I WOULD HAVE CUT OFF THE ARMS AND THE LEGS AND HEADS

OF THE ENEMIES THAT MY HUSBAND KILLED,

AND I WOULD HAVE PUT THEM ON A STICK,

AND I WOULD HAVE PARADED THEM IN THE SCALP DANCE THAT EVENING

WHEN WE HONORED OUR MEN.

Woman: WOMEN USED TO GET OUT AND SHOW, YOU KNOW,

THAT THEY WERE EMOTIONAL --

WORRIED ABOUT THEIR WARRIORS GOING OFF.

AND WHILE THEY WERE GONE, THEY ALWAYS WATCHED.

WHEN THE HORSES GET TOGETHER, THEY MAKE A LOT OF DUST,

AND WHEN THEY WOULD SEE THIS,

WELL, THEY KNEW THAT THEY WERE COMING BACK FROM A HUNT

OR A FIGHT, YOU KNOW.

AND THEY RECOGNIZE THEIR FAMILY MEMBER,

AND THAT'S A WAY THEY LULUED FOR THEM.

[ LULUING ]

THAT'S THE WAY THEY DID IT.

AND THEN THEY DANCED,

ALL JOLLY AND HAPPY AFTER THEY FED THEIR WARRIORS,

AND EVERYBODY SPRUCED UP AND GOT OUT,

AND THEY HAD A BIG VICTORY DANCE.

THAT'S WHEN WOMEN ALL GET IN A LINE AND DANCE AROUND.

Narrator: ON THE SOUTHERN PLAINS,

THE COMANCHES BEGAN DRIVING THEIR ENEMIES, THE APACHES,

OUT OF THE GRASSLANDS AND INTO THE DESERTS AND MOUNTAINS

OF NEW MEXICO.

IN THE NORTH, THE LAKOTA --

OR THE SIOUX, AS THEIR ENEMIES CALLED THEM --

PRESSED EVEN FARTHER WESTWARD,

PUSHING THE CHEYENNE AHEAD OF THEM AND DISPLACING OTHER TRIBES

AS THEY EXPANDED ACROSS THE MISSOURI.

Woman:OF COURSE, THE LAKOTA, CHEYENNE, ARAPAHOS,

AND OTHER TRIBES NEVER LET US REST,

SO THERE WAS ALWAYS WAR.

WHEN OUR ENEMIES WERE NOT BOTHERING US,

OUR WARRIORS WERE BOTHERING THEM,

SO THERE WAS ALWAYS FIGHTING GOING ON SOMEWHERE.

WE WOMEN SOMETIMES TRIED TO KEEP OUR MEN FROM GOING TO WAR,

BUT THIS WAS LIKE TALKING TO WINTER WINDS --

PRETTY SHIELD.

John Stands in Timber: THE WARRIORS CAME OUT

ON A HIGH CLIFF TO THE EAST

AND SAW AN ENEMY VILLAGE DOWN THERE, A CROW VILLAGE,

BUT NOBODY SEEMED AROUND.

JUST AS THEY GOT THERE, THEY SMELLED THIS AWFUL SMELL.

AND WHEN THEY WENT INTO THE VILLAGE

AND EXAMINED THE FIRST TEPEES,

THEY FOUND THEM FULL OF DEAD PEOPLE,

LAYING THERE WRAPPED UP.

SO THEY GOT OUT OF THERE AND STARTED BACK.

BUT BEFORE THEY REACHED THEIR OWN VILLAGE,

ONE OF THEM GOT SICK AND DIED TOO.

AND WHEN THEY GOT IN,

THE REST OF THEM CAME DOWN WITH SMALLPOX ALSO.

IT KILLED MANY OF THEM --

JOHN STANDS IN TIMBER.

Narrator: SMALLPOX, CHOLERA,

TUBERCULOSIS, MEASLES, DIPHTHERIA --

EUROPEAN DISEASES AGAINST WHICH THEY HAD NO IMMUNITY --

NOW RACED FROM PEOPLE TO PEOPLE.

Dorris: WHAT MUST IT HAVE BEEN LIKE TO LIVE IN A COMMUNITY

AND SUDDENLY A DISEASE THAT YOU HAD NEVER SEEN BEFORE,

FOR WHICH YOUR MEDICINES WERE NOT EFFECTIVE,

AND WHICH HAD HORRIBLY UGLY SYMPTOMS,

WIPED OUT EVERYBODY YOU SAW?

WAS IT WITCHCRAFT? WAS IT A PUNISHMENT?

WAS IT THE END OF THE WORLD? WHO KNEW WHAT WAS GOING ON?

THEN THOSE PEOPLE WHO DIDN'T DIE, THEY WERE LEFT STRAGGLERS.

IF THEY WERE CHILDREN,

THEY WERE VERY DEPENDENT ON ANYBODY WHO ELSE SURVIVED.

IT WAS A TOTAL HOLOCAUST.

AND IT WASN'T THE CAVALRY.

IT WAS A SERIES OF PANDEMICS THAT WIPED OUT MOST PEOPLE

BEFORE EUROPEANS EVER ENCOUNTERED THEM.

Man:KNOW THAT, ON THE RIGHT HAND OF THE INDIES,

THERE IS AN ISLAND...VERY NEAR TO THE TERRESTRIAL PARADISE,

WHICH WAS PEOPLED WITH BLACK WOMEN,

WITHOUT ANY MEN AMONG THEM,

BECAUSE THEY WERE ACCUSTOMED TO LIVE

AFTER THE FASHION OF AMAZONS.

AND THERE REIGNED IN THIS ISLAND, A QUEEN,

VERY LARGE IN PERSON, THE MOST BEAUTIFUL OF ALL OF THEM.

HER NAME -- "CALAFIA" --

GARCIA ORDONEZ de MONTALVO.

Narrator: IN 1533,

A SPANISH EXPEDITION SENT NORTH FROM MEXICO

HAD DISCOVERED WHAT ITS MEMBERS ASSUMED WAS A LARGE ISLAND.

THEY NAMED IT CALIFORNIA, AFTER A MYTHICAL LAND OF AMAZONS

THEY HAD READ ABOUT IN A POPULAR NOVEL.

BUT THE COST OF COLONIZING THE SOUTHWET HAD PROVED SO HIGH

THAT SPAIN MADE NO EFFORT TO SETTLE THE NEW TERRITORY.

FOR THE NEXT TWO AND A HALF CENTURIES,

CALIFORNIA REMAINED ESSENTIALLY UNTOUCHED BY EUROPEANS,

HOME TO MORE THAN 300,000 INDIANS,

LIVING IN HUNDREDS OF SMALL BANDS.

THEN IN 1767, IT ALL BEGAN TO CHANGE.

RUMORS REACHED THE SPANISH THAT RUSSIAN TRADERS

WERE BUILDING OUTPOSTS ALONG THE PACIFIC COAST.

TO PROTECT SPANISH INTERESTS, MEXICO CITY DECIDED

TO ESTABLISH A CHAIN OF FORTS AND MISSIONS IN CALIFORNIA

AND SENT A COLUMN OF SOLDIERS NORTH.

WITH THEM WENT A MISSIONARY, FATHER JUNIPERO SERRA.

SERRA WAS A FORMER TEACHER OF PHILOSOPHY,

BADLY HANDICAPPED BY AN ULCERATED LEG,

AND FURTHER WEAKENED BY HIS HABIT OF SCOURGING HIS OWN FLESH

IN ATONEMENT FOR THE SINS OF OTHERS.

BUT NOTHING COULD QUELL HIS MISSIONARY ZEAL.

BY MAY OF 1769, SERRA HAD ARRIVED IN CALIFORNIA

AND MET HIS FIRST POTENTIAL CONVERTS.

Serra:I FOUND MYSELF IN FRONT OF 12 OF THEM,

AND I SAW SOMETHING I COULD NOT BELIEVE.

IT WAS THIS -- THEY WERE ENTIRELY NAKED

AS ADAM IN THE GARDEN, BEFORE SIN.

WE SPOKE A LONG TIME WITH THEM,

AND NOT FOR ONE MOMENT, WHILE THEY SAWUSCLOTHED,

THREE OUT OF FOUR OF THE COASTAL INDIANS PERISHED.

COULD YOU NOTICE THE LEAST SIGN OF SHAME IN THEM --

FATHER JUNIPERO SERRA.

Narrator: FATHER SERRA AND HIS FOLLOWERS

HELPED ESTABLISH 21 MISSIONS IN ALL -- SAN DIEGO,

SAN GABRIEL, SAN ANTONIO de PADUA, SAN JOSE --

AND, ON A MAGNIFICENT BAY IN NORTHERN CALIFORNIA --

SAN FRANCISCO, ESTABLISHED IN 1776,

THE YEAR 13 COLONIES ALONG THE ATLANTIC COAST

DECLARED THEIR INDEPENDENCE FROM BRITAIN.

NEAR THE MISSION AT SAN GABRIEL IN SOUTHERN CALIFORNIA,

A TOWN SPRANG UP IN 1781,

SETTLED BY PEOPLE

WHOM THE MISSIONARY FATHERS CONSIDERED LAZY AND CORRUPT,

INTERESTED MAINLY IN DRINKING, GAMBLING, AND PURSUING WOMEN.

IT WAS LOS ANGELES.

[ ROMAN CATHOLIC CHANT PLAYING ]

THE FRIARS BELIEVED THEMSELVES ENGAGED IN HOLY WORK.

THEY THOUGHT IT THEIR DUTY TO ROUND UP THE INDIANS,

TO TEACH THEM TO WEAVE, MAKE BRICKS, TEND CROPS, HERD CATTLE,

AND TO GIVE UP THEIR OLD WAYS.

Man: THE FRIAR FELT THAT IF HE DIDN'T SAVE THESE PEOPLE,

THEY WERE GOING TO GO TO HELL.

AND SO HIS MOTIVE WAS -- GET THESE PEOPLE BAPTIZED,

GET THEM TO BELIEVE IN JESUS CHRIST AND HIS CHURCH,

AND GET THEM TO BECOME CHRISTIANS

SO THAT THEY CAN GO TO HEAVEN.

OTHERWISE, THEY'RE IN THE GRASP OF THE DEVIL.

AND THIS WAS A VERY SERIOUS RESPONSIBILITY FOR A FRIAR.

Dorris: JUST IMAGINE IF AN IROQUOIS HOLY MAN

OR A LAKOTA MEDICINE PERSON SUDDENLY ARRIVED IN PARIS,

TOLD EVERYBODY THAT CATHOLICISM WAS DEVIL WORSHIP,

AND THAT THEY MUST BURN

EVERY TRAPPING THAT THEY HAD OF CATHOLICISM

AND COMPLETELY CHANGE THEIR WORLDVIEW.

I DON'T THINK THE FRENCH WOULD HAVE BEEN AS POLITE,

BUT, IN FACT, MOST MISSIONARIES DID PRETTY WELL.

PEOPLE TREATED THEM WITH RESPECT.

PEOPLE GAVE THEM A PLACE TO LIVE.

OFTENTIMES, PEOPLE WENT TO THEIR SERVICES.

SOMETIMES, THEY EVEN BELIEVED WHAT THEY SAID.

Narrator: THE MISSION INDIANS --

CALLED NEOPHYTES BY THE FRIARS --

WERE CROWDED INTO BARRACKS.

HANDPICKED INDIAN OVERSEERS WITH WHIPS

DROVE THEM FROM TASK TO TASK, EVEN TO AND FROM MASS.

THE NEOPHYTES TRIED AGAIN AND AGAIN

TO ESCAPE INTO THE INTERIOR,

BUT SOLDIERS WERE SENT TO HUNT THEM DOWN.

DURING THE MISSION PERIOD, FROM SAN FRANCISCO TO SAN DIEGO,

"THEY LIVE WELL FREE," A PUZZLED FRIAR SAID,

"BUT AS SOON AS WE REDUCE THEM

"TO A CHRISTIAN AND COMMUNITY LIFE,

THEY FATTEN, SICKEN, AND DIE."

Man:THE OBJECT OF YOUR MISSION

IS TO EXPLORE THE MISSOURI RIVER,

AND SUCH PRINCIPAL STREAM OF IT,

AS BY ITS COURSE AND COMMUNICATIONS

WITH THE WATERS OF THE PACIFIC OCEAN

MAY OFFER THE MOST DIRECT AND PRACTICABLE

WATER COMMUNICATION ACROSS THIS CONTINENT.

THOSE WHO COME AFTER US WILL FILL UP THE CANVAS WE BEGIN --

PRESIDENT THOMAS JEFFERSON.

[ DRUM BEATS, NATIVE AMERICAN CHANTING ]

Narrator: FOR CENTURIES,

THE MANDANS OF THE UPPER MISSOURI RIVER

HAD BEEN ONE OF THE MOST PROSPEROUS TRIBES

ON THE GREAT PLAINS --

LIVING IN PERMANENT VILLAGES

AND GROWING CROPS IN SUCH ABUNDANCE

THAT OTHER TRIBES CAME GREAT DISTANCES TO TRADE WITH THEM.

EUROPEANS CAME TOO -- FRENCHMEN, ENGLISHMEN, SPANIARDS.

EACH TIME, THEY BROUGHT FLAGS

AND CLAIMED THAT THE MANDANS AND THEIR LAND

HAD NOW BEEN ADDED TO THEIR EMPIRES.

BUT THE MANDANS BELIEVED

THEY HAD MERELY ADDED THE FRENCH, ENGLISH, AND SPANISH

TO THEIR LIST OF CUSTOMERS.

EACH COUNTRY WAS SEARCHING FOR THE NORTHWEST PASSAGE,

A WATER ROUTE BELIEVED TO CONNECT THE MISSOURI RIVER

WITH THE PACIFIC AND THE RICHES OF THE ORIENT THAT LAY BEYOND.

WHICHEVER NATION FOUND IT FIRST, AND THEN CONTROLLED IT,

WOULD CONTROL THE DESTINY OF THE CONTINENT.

Man: FROM THE TIME OF COLUMBUS, THE EUROPEANS WERE LOOKING

FOR THE FASTEST ROUTE THEY COULD TO INDIA AND CHINA.

THERE WAS STILL THIS NOTION

THAT THERE MUST BE AN EASY WAY ACROSS,

THAT IT COULDN'T BE THIS BIG A LAND.

AND PARTICULARLY, THERE MUST A WATER ROUTE ACROSS.

Narrator: ON OCTOBER 24, 1804,

THE MANDANS LOOKED DOWN FROM THE BLUFFS OF THE MISSOURI

AND SAW THE LARGEST BOAT THEY HAD EVER SEEN --

55 FEET LONG, 22 OARS AT ITS SIDES,

AND A CANNON MOUNTED IN THE BOW.

THEY HURRIED DOWN TO SEE IT.

STRANGERS STEPPED ONTO THE SHORE,

AND THEIR TWO LEADERS SPOKE TO THE MANDANS.

Man:CHILDREN, YOUR OLD FATHERS, THE FRENCH AND THE SPANIARDS,

HAVE GONE BEYOND THE GREAT LAKE TOWARD THE RISING SUN.

Narrator: THEY WERE EXPLORERS -- NOT TRADERS, THEY SAID --

ON THEIR WAY FROM ST. LOUIS

TO FIND THE GREAT OCEAN TOWARD THE SETTING SUN.

Man:CHILDREN, THE GREAT CHIEF

OF THE 17 GREAT NATIONS OF AMERICA

HAS BECOME YOUR ONLY FATHER.

HE HAS COMMANDED US TO UNDERTAKE THIS LONG JOURNEY.

Narrator: THE WHITE MEN SAID

THAT THE MANDANS HAD A NEW "GREAT FATHER," FAR TO THE EAST,

MORE POWERFUL THAN THE OTHERS BEFORE HIM.

Man:CHILDREN, FOLLOW THESE COUNSELS,

AND YOU WILL HAVE NOTHING TO FEAR.

AND FUTURE AGES

WILL MAKE YOU OUTNUMBER THE TREES IN THE FOREST.

DO THESE THINGS WHICH YOUR GREAT FATHER ADVISES

AND BE HAPPY... LEST BY ONE FALSE STEP

YOU SHOULD BRING DOWN UPON YOUR NATION

THE DISPLEASURE OF YOUR GREAT FATHER.

Narrator: THE "GREAT FATHER" WAS THOMAS JEFFERSON,

PRESIDENT OF THE NEW UNITED STATES,

WHO HAD JUST PURCHASED FROM FRANCE

HALF A BILLION ACRES --

BETWEEN THE MISSISSIPPI RIVER AND THE ROCKY MOUNTAINS --

DOUBLING THE SIZE OF HIS YOUNG REPUBLIC

WITH A SINGLE STROKE OF HIS PEN.

JEFFERSON CALLED HIS EXPEDITION THE "CORPS OF DISCOVERY."

TO LEAD IT,

THE PRESIDENT HAD TURNED TO HIS PERSONAL SECRETARY,

MERIWETHER LEWIS, A YOUNG ARMY OFFICER FROM VIRGINIA.

AS CO-COMMANDER, LEWIS PICKED AN OLD ARMY FRIEND

AND FELLOW VIRGINIAN, WILLIAM CLARK,

A GREGARIOUS, SEASONED FRONTIERSMAN.

WITH THEM WERE FRENCH-CANADIAN BOATMEN,

THREE DOZEN ARMY RECRUITS

FROM NEW HAMPSHIRE, PENNSYLVANIA, AND KENTUCKY,

AND CLARK'S PERSONAL SERVANT, A SLAVE NAMED YORK.

TO ACT AS TRANSLATORS,

LEWIS AND CLARK HIRED A FRENCH TRAPPER, TOUSSAINT CHARBONNEAU,

AND HIS 16-YEAR-OLD WIFE, SACAGAWEA --

A SHOSHONE WHO HAD BEEN CAPTURED BY THE HIDATSA AS A SMALL GIRL.

Man:OUR WISH IS TO BE AT PEACE WITH ALL.

IF WE EAT, YOU SHALL EAT.

IF WE STARVE, YOU MUST STARVE TOO --

SHEHEKE.

Narrator: THE EXPLORERS

SPENT THEIR FIRST WINTER AMONG THE MANDANS,

WHO SOLD THEM FOOD, HELPED THEM HUNT BUFFALO,

AND GAVE THEM ADVICE

ON WHAT TO EXPECT FARTHER UP THE MISSOURI.

IN THE SPRING, THE CORPS OF DISCOVERY STARTED WEST AGAIN.

Man:WE WERE NOW ABOUT TO PENETRATE A COUNTRY

AT LEAST 2,000 MILES IN WIDTH,

ON WHICH THE FOOT OF CIVILIZED MAN HAD NEVER TRODDEN.

THE GOOD OR EVIL IT HAD IN STORE FOR US

WAS FOR EXPERIMENT YET TO DETERMINE --

MERIWETHER LEWIS.

Narrator: IN THE MONTHS TO COME,

THEY PASSED THROUGH SOME OF THE MOST MAGNIFICENT COUNTRY

ON EARTH,

SPENT WEEKS PORTAGING AROUND A HUGE WATERFALL,

AND NOTED ANIMALS NEVER BEFORE DESCRIBED FOR SCIENCE --

GRIZZLY BEARS, PRONGHORN ANTELOPE, BIGHORN SHEEP.

AND THEY WERE ASTONISHED BY THE MASSIVE HERDS OF BUFFALO

THAT SEEMED TO BE EVERYWHERE.

BUT THEY WERE FALLING BADLY BEHIND SCHEDULE --

THE DISTANCES WERE PROVING TO BE FAR GREATER

THAN THE EXPLORERS, JEFFERSON, OR ANYONE ELSE

HAD EVER IMAGINED.

IN EARLY AUGUST, LEWIS LED A SMALL ADVANCE PARTY

ALONG INDIAN TRAIL THAT WOUND WEST INTO THE MOUNTAINS.

COMING UPON AN ICE-COLD SPRING, HE WROTE THAT IT WAS

"THE MOST DISTANT FOUNTAIN OF THE MIGHTY MISSOURI --

"ONE OF THOSE GREAT OBJECTS ON WHICH MY MIND

HAS BEEN UNALTERABLY FIXED FOR MANY YEARS."

THEN, HE CLIMBED TOWARD THE SHARP RIDGE BEHIND IT.

Duncan: OF COURSE,

THE MISSION OF THE LEWIS AND CLARK EXPEDITION

WAS TO FIND THE NORTHWEST PASSAGE.

THAT WAS THE MOST IMPORTANT THING.

AND MERIWETHER LEWIS WAS CLIMBING TO THIS RIDGE

THAT HE THOUGHT -- WAS SURE -- WAS THE CONTINENTAL DIVIDE.

AND AS HE WALKED UP THIS SADDLE IN THE MOUNTAINS,

HE EXPECTED THAT WHEN HE GOT THERE,

HE MIGHT EVEN SEE THE OCEAN,

BUT CERTAINLY HE WOULD SEE

THE WESTERN EQUIVALENT OF THE GREAT PLAINS

AND A RIVER THAT WOULD FLOW THERE.

AND AS HE GOT TO THE TOP,

HE LOOKED OUT AND SAW MORE MOUNTAINS --

SNOW ON THEM, ETERNAL SNOWS.

AND THE MYTH OF THE NORTHWEST PASSAGE DIED AT THAT MOMENT.

Narrator: LEWIS HAD, IN FACT,

CROSSED THE CONTINENTAL DIVIDE --

THE SPINE OF THE ROCKY MOUNTAINS

BEYOND WHICH THE RIVERS FLOW WEST,

AND BEYOND THE BOUNDARIES OF THE UNITED STATES.

BUT Y WAS STILL NEARLY 500 MILES FROM THE PACIFIC --

AND SUMMER WAS FAST DISAPPEARING.

Lewis:IF WE DO NOT FIND THE SHOSHONES

OR SOME OTHER NATION WHO HAVE HORSES,

I FEAR THE SUCCESSFUL ISSUE OF OUR VOYAGE

WILL BE VERY DOUBTFUL --

NOT KNOWING HOW FAR THESE MOUNTAINS CONTINUE,

OR WHERE TO DIRECT OUR COURSE TO PASS THEM --

MERIWETHER LEWIS.

Narrator: THE NEXT DAY, HE CHANCED UPON A SHOSHONE VILLAGE.

THE SHOSHONE HAD NEVER SEEN A WHITE MAN BEFORE

AND WERE SUSPICIOUS OF LEWIS.

THE FATE OF THE EXPEDITION NOW LAY IN THEIR HANDS.

THEN OCCURRED ONE OF THE MOST EXTRAORDINARY COINCIDENCES

IN AMERICAN HISTORY.

WHEN THE MAIN PARTY ARRIVED,

SACAGAWEA, THE FRENCH TRAPPER'S WIFE,

SUDDENLY RECOGNIZED THE CHIEF OF THE SHOSHONE --

HE WAS HER BROTHER.

Man: THE GREAT CHIEF OF THIS NATION

PROVED TO BE THE BROTHER OF THE WOMAN WITH US.

THE SQUAW DANCED FOR THE JOYFUL SIGHT,

AND THOSE INDIANS SANG ALL THE WAY TO THEIR CAMP --

WILLIAM CLARK.

Narrator: WITH SACAGAWEA AS THEIR INTERPRETER,

THE CAPTAINS EXPLAINED THEIR NEED FOR HORSES AND GUIDES,

AND THE SHOSHONES AGREED TO PROVIDE THEM.

LEWIS AND CLARK HAD NO TIME TO REST.

FROST ALREADY COVERED THE GROUND EACH MORNING.

THE SHOSHONE TOLD THEM OF A STEEP HUNTING TRAIL

ACROSS THE BITTERROOTS, BUT IT WAS ROCKY,

HEAVILY TIMBERED, AND WITH LITTLE GAME TO SHOOT.

DESPITE THE RISKS, LEWIS DETERMINED TO TRY IT.

ON FOOT AND ON HORSEBACK,

THEY HEADED ACROSS WHAT ONE OF THE MEN CALLED

"THE MOST TERRIBLE MOUNTAINS I EVER BEHELD."

Clark:SEPTEMBER 16, 1805 --

BEGAN TO SNOW ABOUT THREE HOURS BEFORE DAY

AND CONTINUED ALL DAY.

THE SNOW IN THE MORNING, 4 INCHES DEEP ON THE OLD SNOW,

AND BY NIGHT, WE FOUND IT FROM 6 TO 8 INCHES DEEP.

I HAVE BEEN AS WET AND AS COLD IN EVERY PART

AS I EVER WAS IN MY LIFE.

TO DESCRIBE THE ROAD OF THIS DAY

WOULD BE A REPETITION OF YESTERDAY,

EXCEPT THE SNOW, WHICH MADE IT MUCH WORSE.

Narrator: FOR 11 DAYS, DESPERATE WITH HUNGER,

SOMETIMES ENTIRELY LOST,

THEY TRIED TO FOLLOW THE OLD TRAIL ALONG THE MOUNTAIN RIDGES

THROUGH SWIRLING SNOW.

THEY SHOT AND ATE A COYOTE, A RAVEN,

FRANTICALLY SPLASHED AFTER CRAYFISH IN A STREAM,

CHEWED EVEN THEIR CANDLES,

AND FINALLY STUMBLED DOWN OUT OF THE MOUNTAINS,

MORE DEAD THAN ALIVE.

THERE THEY WERE FOUND BY THE NEZ PERCE.

Man: THE NEZ PERCES COULD HAVE KILLED THEM EASILY.

THEY COULD HAVE WIPED THEM OUT.

BUT ONCE THEY KNEW THE INTENT OF LEWIS AND CLARK --

THAT THERE WAS GOING TO BE NO HARM DONE TO THEM --

THEN, OF COURSE, THEY BECAME VERY FRIENDLY

AND THEY WERE WILLING TO HELP.

Narrator: THE NEZ PERCE GAVE THE STARVING STRANGERS

DRIED SALMON AND THE ROOTS OF THE CAMAS PLANT TO EAT,

TOLD THEM IT WAS NOW POSSIBLE TO REACH THE SEA BY WATER,

AND ALLOWED THE AMERICANS TO FELL FIVE TREES

FROM WHICH TO MAKE CANOES FOR THE JOURNEY.

LEWIS AND CLARK MOVED FAST NOW,

DOWN THE CLEARWATER, THEN THE SNAKE,

THROUGH CURRENTS, ONE MEMBER OF THE EXPEDITION REMEMBERED,

"SWIFTER THAN ANY HORSE COULD RUN,"

AND, FINALLY, ONTO THE BROAD COLUMBIA.

BY LATE OCTOBER,

THEY WERE SEEING SIGNS THAT THEY WERE NEARING THE COAST.

SOME INDIANS WORE BLUE JACKETS AND ROUND HATS,

BARTERED FROM BRITISH AND AMERICAN SAILORS

WHO HAD BEEN TRADING ALONG THE PACIFIC COAST FOR DECADES.

Lewis:THE INDIANS INFORM US

THAT THEY SPEAK THE SAME LANGUAGE WITH OURSELVES

AND GIVE US PROOFS OF THEIR VERACITY

BY REPEATING MANY WORDS OF ENGLISH,

AS "MUSKET," "POWDER," "SHOT," "KNIFE," "DAMNED RASCAL,"

"SON OF A BITCH," ET CETERA.

Narrator: BY NOVEMBER, THE RIVER STARTED TO WIDEN STILL FURTHER.

Duncan: YOU CAN IMAGINE WHAT IT MUST HAVE BEEN LIKE

FOR LEWIS AND CLARK.

THEY HAD BEEN GONE FOR A YEAR AND A HALF,

LONGER THAN THEY THOUGHT.

THEY WEREN'T EVEN IN UNITED STATES TERRITORY ANY LONGER.

THEY'RE COMING DOWN THE COLUMBIA,

AND, SUDDENLY, THE WATER TURNS SALTY,

AND THEY START FEELING SOME TIDAL MOTION,

AND IT WAS THE ONLY TIME THAT WILLIAM CLARK EVER GOT EMOTIONAL

IN TWO AND A HALF YEARS IN THE WILDERNESS.

Clark:NOVEMBER 7, THURSDAY, 1805 --

A CLOUDY, FOGGY MORNING, SOME RAIN.

THE FOG SO THICK WE COULD NOT SEE ACROSS THE RIVER.

Narrator: THEN THE FOG LIFTED, AND THE CORPS OF DISCOVERY

FINALLY SAW THE END OF THEIR LONG TRAIL

AND A GLIMPSE OF THEIR YOUNG COUNTRY'S FUTURE.

Clark: WE ARE IN VIEW OF THE OCEAN --

THIS GREAT PACIFIC OCEAN --

WHICH WE HAVE BEEN SO LONG ANXIOUS TO SEE.

OH, THE JOY! --

WILLIAM CLARK.

Narrator: FOR NEARLY 300 YEARS, EUROPEANS FROM DIFFERENT NATIONS

HAD BEEN ENTERING THE WEST FROM DINT DIRECTIONS,

PURSUING DIFFERENT MYTHS.

YET EACH INTRUDER HAD LAID CLAIM TO THE REGION,

AS IF HE WERE THE FIRST TO DISCOVER IT,

AS IF THE PEOPLE ALREADY LIVING THERE

WHOSE WORLD THEY HAD CHANGED FOREVER, DID NOT EXIST.

A CONQUISTADOR HAD ETCHED HIS NAME FOR SPAIN

ON EL MORRO ROCK IN NEW MEXICO.

ON BEHALF OF FRANCE, A NOBLEMAN HAD BURIED

A LEAD TABLET WITH HIS NAME ON IT ON THE NORTHERN PLAINS.

A SCOTTISH EXPLORER HAD PAINTED HIS NAME ON A ROCK

TO CLAIM THE NORTHWEST COAST FOR GREAT BRITAIN.

NOW, IT WAS THE AMERICANS' TURN.

AT A POINT OVERLOOKING THE PACIFIC OCEAN IN OREGON,

CLARK TOOK HIS KNIFE AND CARVED A MESSAGE

IN THE BARK OF A TREE --

"WILLIAM CLARK, DECEMBER 3, 1805.

BY LAND, FROM THE UNITED STATES."

HIS NATION WAS NOT YET 30 YEARS OLD,

BUT THE UNITED STATES ALREADY CLAIMED HALF OF THE WEST.

IN 40 MORE YEARS, AMERICANS WOULD HAVE IT ALL.

[ NATIVE AMERICAN CHANTING ]

Momaday: IF YOU COULD TAKE A PHOTOGRAPH, AT THAT TIME,

YOU HAVE ONE WORLD.

AND IT IS A WORLD THAT IS FULL OF GOOD THINGS

AS FAR AS THE INDIANS ARE CONCERNED --

GAME IS PLENTIFUL, THEIR WAY OF LIFE IS CLEARLY ESTABLISHED

IN TERMS OF THAT LANDSCAPE.

BUT JUST OFF THE PICTURE PLANE, THERE ARE THESE THINGS

THAT ARE ABOUT TO DESCEND UPON THAT WORLD.

AND FOR THE INDIAN, THEY ARE VERY BAD.

THE CULTURE IS SEVERELY THREATENED

BECAUSE OF PEOPLE FROM OUTSIDE WHO ARE COMING IN.

AND THEIR ATTITUDE IS

THAT EVEN THIS WORLD IS NOT BIG ENOUGH FOR BOTH OF US.

[ NATIVE AMERICAN CHANTING ]

[ DRUM BEATS, NATIVE AMERICAN CHANTING ]

[ DRUM BEATS AND CHANTING CONTINUE ]