Original subtitles

Thousands of books have been written about the

plantation and lost civilizations over the centuries.

Most of them are based on certain classical authors,

as well as on certain folkloric and popular survivals.

Some defenders of the plantida thesis, such as certain currents

or cultists, trace their traditions back to an alleged secret

doctrine with origins in the most remote antiquity, transmitted

from generation to generation by a supposed chain of initiates.

Despite the triumph of positivism and rationalism, the

belief in an unknown mother of civilizations only grows.

The rise of historical revisionism in the style of Graham

Hancock, the new wave of U-thinking, has contributed to this. .H.

imported from California.

And lately the success of historical fantasy

with authors like Town Brown or Matilde Asensi.

On the other hand, millions of people have placed their faith in

a series of neo-pagan religious doctrines, intimately related to

the belief in a supposed lost civilization.

Part of this argumentative baggage is made

up of assumptions lacking any scientific value.

Historical orthodoxy qualifies this matter as a thing of lunatics.

But science cannot ignore that some arguments of the

decensors of the Atlantis thesis are based on verifiable data.

In this report the viewer will have access to a series of documents and

data that official science has either flooded or has not recognized, and

that alone Christianize the traditional notion about the origin of civilization.

The day is born, the night dies, the sun rises in my west, beyond the same.

Is it true that you are a child of the east wind or is it truer that

other eyes in other times must have crowned the sky, In the country

of Spelio, that dreamy place in the west, where the men of the elderly live.

In the world imagination, a series of myths and traditions are repeated

over and over again with some variations but with numerous points in common.

In the norse and greek traditions in sumerian mythology and in

the genes and sebreus we find similar references, among them the

primeval paradise, the flood, the myth of vavel or the exodus.

In Mesamerican, Andean mythology, Bedic, Chinese or Polynesian, the same

constants are repeated, sometimes with an astonishing degree of similarity.

All these mythical corpuses greet an era of astonishing

antiquity in which certain events occurred that marked a

before and after in the evolution of human beings on earth.

The best-known traditions in the Western world are, of course, those that

we can find in the genes and sebreo and in the Platonic myth of the plantida.

The stories of the Critias and the Timaeus of Plato

indicates that in the year 590 BC the Greek wise man Solon

was informed by an Egyptian priest that 9,000 years before

those dates, That is, about 11,600 years ago there was a

war between the Atlantean empire and a coalition of nations led by Athens.

According to Plato's description, Atlantis was a waxy island, with

rivers of hot and cold water, with a subtropical climate and populated

by elejantes, bull horses and all types of fruits and vegetable and

mineral resources that ensured a comfortable and rich life for its inhabitants.

For many generations, the Atlanteans, inhabitants of that

mythical country, obeyed divine laws and behaved with great virtue.

Atlantis became very prosperous and powerful, in that

favorable physical environment to build a great city that

Plato describes in some detail as the capital of an extensive empire.

But with the passage of time, his initial divine nature was diluted into

a mortal human nature and the initial virtues were replaced by vices.

According to some versions, Their use of

magic spelled ruin for them and the world.

At that moment Zeus, knowing the situation, called a

council of the gods of cleanliness and decided to

exterminate the country of the Atlanteans until no trace of it remained.

In this way, a great cataclysm occurred, which within a day and a night

destroyed the island, submerging it in the sea.

When Atlantis disappeared, its place was covered

by a swamp that was impassable for navigators.

This is the abbreviated story of the myth.

Contrary to what is usually stated, Plato was not the

only author who reported on this mythical island continent.

The so-called Book of Knox refers to a country located in the

East of the East, where the tree of life and knowledge are located.

And where the fallen angels will teach people the

basics of science, as well as all impiety and perversion.

The Chinese speak of the residence of the immortals, located on a series

of islands to the southeast, where you can find the celestial city of

jade, the elixir of immortality and the soft drink that brews the secret truth.

Many classical authors, such as Theopompus, Herodotus or

Diodoro Ciculus, allude to this kingdom to which they give different names.

Theopompus refers to Meropides, It is named after Merope,

one of the stars known as playades, daughter of Pitán Atlas.

Herodotus speaks of Eritrea and Diodorus, like Plato, gives it the name Atlantis.

Both Plato and Diodorus Ciculus, They explain that Atlantis was

the residence of the gods and just like Herodotus considers that

the events they relate, the myths, happened more than 10,000 years.

According to Theopompus, Herodotus, in those times the sun rose where it sets today.

Diodorus gives a detailed account of the chronology of

his kings and their technological and historical exploits.

But these are not the only stories

that refer to the origin of civilization.

Augustine was enthroned in the city of God, Plutarch, Endesis and

Osiris and authors such as Pinder or Estraborn or Apollodorus inform us

of the existence of other mythical kingdoms with civilizational overtones.

When a hero is born, as he promises or Hermes, Esterces or

Siris or Apollo, brought light and enlightenment to the world.

Definitively, classical tradition tells us of an ancient

kingdom lost in the mists of time, famous for its

happiness and wisdom, which was destroyed by some catastrophic event.

But what about the historical doctrines recognized by orthodox science?

Do they endorse the spirit or the letter of the myth?

Not at all, official historiography categorically states

that in the times, in which according to myth the kingdom

of Atlantis would prosper approximately 12,500 years ago,

the world was about to emerge from the darkness of the ice age.

Technology allowed us to be human at most, to maintain, and barely

create, fire, to dress and wear leather shoes, break out some tools

of stone or bone, and calculate the time by observing the phases of the moon.

After the melting of the polar caps, The planet

entered a new climatic phase, known as optimum or locene.

So now inhospitable places like the center

of the esagara were fertile and full of life.

Shortly after, he would establish the foundations of the origins

of civilization, Arthur Gordon-Chale, called this technological

and social change the Neolithic revolution, the knowledge of the

cyclical rhythms of nature and the donestication of animals and

plants, Human beings owe the birth of agriculture and livestock to him.

In villages, men and women began to avoid matriarchal religion, the

construction of ditches and canals, the invention of the loom,

pottery and the plow, metal working, the development of urban life

and the establishment of the first kingdoms, All of them would be

diverse places that would lead human beings to reach higher levels of well-being.

This schematic view of the origins of civilization, as we

understand it in the West, is of course reductionist and oversimplifying.

Firstly, because the discovery of agriculture or the invention of the plow

did not initially mean an improvement in the quality of life, quite the opposite.

In any case, they did allow an

increase in population per unit of territory.

Secondly, because not all places in the world followed this pattern.

Some societies, at most Neolithic, In terms of their physical technology

such as the Mayan, they equaled or surpassed European civilization, in

terms of knowledge of astronomy or the cultivation of certain intellectual arts.

And finally, because the development of civilization in no way has a linear

character, following a line marked by a hypothetical continuous and cumulative progress.

Later, we will see that ancient societies had

technological knowledge and knowledge that still amaze us today.

For this reason alone, we must question the belief that 10,000 years

ago the entire world was inhabited by hordes of wild and primitive people.

It rains, the world is filled with shadow, canisters of rain, bitter as they are

full, fall together on the son-in-law fields, the refuge of the Trasgalastinian lightning,

a terrifying thunder or first breasts of the brave, the most encabutus, the

earth, the south to two kingdoms of the rules, the elements are saved, if

they have opened the doors of life, If they have broken the hubcaps of

heaven, the bug is over, the pelas died, The clouds break, a terrifying world.

Much has been written about the Greek or Hebrew myth of

the universal flood; there are various theories on this topic.

The first considers that the myth of the flood would recall a

catastrophe that occurred in a specific place and time, which

would later be incorporated by various peoples into their body

of beliefs as a consequence of a phenomenon of cultural diffusion.

Another theory denies the existence of such a flood, even local,

considering that this myth actually supposes the fusion in the minds

of ancient societies of the memory of various and catastrophic

floods, at times in which people would be forced to live in areas

alluvial, in the fact of rivers and canals to practice irrigated agriculture.

Finally, there is another view that maintains that the myth of the

flood would be reminiscent of a time during the melting of the polar

skies, in which the continuity of human life on earth was seriously threatened.

It is known that after the melting of the polar caps, up to 70%

of mammal species disappeared throughout the northern hemisphere.

As far as the human species is concerned, About 12,500 years

ago there was a sharp reduction in the sites occupied by man in

the south-west of France, it was then that a great example of

the brilliant rock art of the high-view caves or cos took place.

This is an indication of a catastrophic

decline in the human population in the area.

Today it is known that a climate change of such dimensions

could have been much more sudden than had been imagined,

there is even talk that it could have been a matter of a few years.

Some authors suggest an explanation for this very rapid process in the sky,

an unexpected increase in activity, tectonics,

catastrophic explosion of a volcanic caldera, or the

impact of a considerable meteorite, could have emitted

a thick layer of toxic ash and gas into the Earth's atmosphere.

And this layer of hypoionized gas could have

temporarily obscured the sun's rays in such a way

that a phenomenon known as nuclear winter could have occurred.

Both this sudden change and the incidence of

toxic gases would have seriously affected the

continuity of species in animals and plants on earth.

This could have had a special impact in

the polar areas, the mechanism is simple.

A dark film of ash on snow and polar ice

decreases its ability to reflect solar rays,

the so-called albedo, thus increasing as ice melts.

Once this phenomenon begins, It is easy for it to

have continuity, becoming more and more accentuated.

With the melting of ice, the immense amount of greenhouse gases retained in

The clacial caps would be released into the atmosphere,

producing a rapid increase in temperatures.

The melting of the polar caps caused the sea

level to rise an average of 8 centimeters per year.

In a matter of decades, the sea level rose by 120

meters, millions of square kilometers of alluvial

areas, river banks or shallow coasts were flooded.

Lutitude of archaeological sites, located in the areas most

favorable to human life, have irremediably disappeared under

the waters, the existence of small palaces, houses raised by

pillars, in very different parts of the world, could be a

relic of those times, those that the sea level does not to grow.

It must be assumed that this accelerated thaw process

could have caused, in turn, a considerable increase

in the tectonic activity of volcanism and earthquakes.

On the other hand, the impact of a comet, the explosion of a volcanic caldera or the

Sudden breaking of an ice sheet could have caused a huge tsunami or the

giant with a height of tens, even hundreds of meters.

Wild a nuclear winter and violent volcanism.

These three perfectly possible phenomena, because we know as a

result of the paleoclimatic study of the aiscores or the polar

areas, fit perfectly with what various myths of the flood tell

us, which speak of darkened skies, wild volcanic eruptions,

rains of mud and giant waves, which sweep away everything in their path.

The Brio, Greek and Mesopotamian story of the flood, the Mayan myth of Popol

Bu, the Egyptian of Segment, the Chinese of Núgua or the Polynesian of Jaguaiki.

All of this is compatible with what we know about the

consequences for life on earth of the end of the clacial era.

It is rationally impossible to go into detail in each of these

versions of the flood myth, but we cannot fail to highlight another point.

This is inexorably accompanied by an exodus that we can find in myth

Hebrew Greek Mayan Aztec, Inca or Polynesian.

Flood and exodus are two of the great constants of the universal myth;

whether such a supposed flood was caused by the fall of a meteorite, by

the explosion of a volcanic caldera or by rhythms typical of the

phenomenon known as the precession of the equinoxes has relative importance.

Radically relevant is that such an event, as recorded by

tradition, really occurred and that the so-called Racial Memory,

the entrée of the world, has preserved it in the form of myths or legends.

The fog is heavy and cold and a kiss on the venerable ruins.

Wisps of steam condense glass and bravo, playful and

their pieces stays, ice, frost and dew, rain, I'm cold and cold.

They toil in busy hours for signs, Its walls escort as a mute testimony

of the world of origin, of soros of wisdom, relics of incalculable value.

Who will speak it to the stones?

Who will open the mouths of the dead?

Who will remove the beauty of oblivion?

In the first song of purgatory of the divine comedy, Dante writes.

I turned to the right and faced the other pole and

saw the four stars that only the first people have seen.

The sky enjoyed its beautiful flames.

Or tendrion widowers, well, how deprived, You must be one of them forever and ever.

A little later, continue with the next paragraph.

And the day that you contemplate up there, I answered.

The three living sparks whose ardor at this pole so much alive.

And then, to me, the four stars that you saw this

morning are down and they went up where they were.

Many scholars of Dante's work agree in pointing out that the other pole

cannot be other than the south pole, that the four stars would allude to the

cru of the south, that the other three next to it would be constituted by the

maustralis triangle and that the The first people would be ancestors who

knew a celestial vault different from the one we know today in the northern misjerio.

All of this raises disturbing questions.

Said primitive people really lived in the southern misery

at the antipodes of Europe, as these verses seem to indicate.

And if said hypothetical town really existed and contemplated a stellar horizon

different from ours, how could a Florentine wise man from the 13th century know it?

Did you perhaps have sources of knowledge that

were hypertid or out of reach of the general public?

Let us remember that it was not until the 15th century, when the Portuguese crossed the Cape of

Good Hope and were able to observe the aforementioned constellations of the southern hemisphere.

There are numerous stories that speak of a people of gods,

angels or titans, who inhabited the world more than 10,000 years ago.

The Egyptian Book of the Dead says this.

Or everything, answer me.

What happened to the gods that he did not give life to in other times?

They have engendered wars, unleashed disasters, committed

calamities, created demons, caused devastation and destruction.

But also alongside these works of evil they accomplished great things.

Could this be the race that Dante refers to in his divine comedy?

Pirid Race, author of the famous map that appears on the

screen, explains that he had made it from a series of

very secret and old maps that surely only he knew about

in Europe and that were in turn copies of even older ones.

This map has raised a lot of dust due to a series of curious circumstances.

Note that the coastline that appears at the bottom of the

screen coincides with the one that actually exists between

the South American cone and the literal cone of Antarctica.

On the other hand, Africa and Latin America are separated by

the correct distance, which would indicate a knowledge of

geographical longitude, what is more surprising, the

cartographic preaction resembles the following with a focal point located in Egypt.

There are numerous scientists who have either denied the authenticity

of the map or have dismissed these similarities with the argument that

they are simple coincidences, but it is impossible to use this adjective.

with the following map Rontius Gineus from 1531.

This is of undeniable authenticity, its

author influenced the famous cartographer Mercador.

Here we observe that the southern land, which he represents 300

years before the discovery of Antarctica, It has a shape very

similar to the frozen continent and is correctly faced with a

deviation of 20 degrees in relation to reality and draws a profile of

the southern coasts of Africa, America and its main islands of surprising perfection.

What's more, the relief of the southern land is totally correct, as we can

see by comparing the orobracía of the map and that of the subsolantarctic.

This is a fact that has led some to validate this document as an

authentic map that is at least 9,000 years old, only in the period

known as optimal or Locene or in dates when Antarctica was far from

the South Pole, its mountains they could have been exposed to be mapped.

Currently they are invisible, because they are

hidden by a thick layer of ice and snow.

But there is one detail that indisputably demonstrates the validity and

antiquity of the aforementioned map: look at the southeastern tip of the Asian continent.

This is identical to what it would have been like 12,000

years ago, when the Zunda subcontinent was still emerging.

Currently, only the islands that make

up the Indonesian archipelago remain.

And if all this were not enough to belie the

plausibility of the very ancient origin of these

documents, look at this map of Africa originating in Ptolemy's geography.

It presents, with total precision and rigor,

the sources of the White Nile and the Blue Nile.

There are many who are surprised by the knowledge that the ancients had of

the interior of Black Africa, specifically the source of the White Nile,

the so-called mountains of the moon and the people of the Pingueos, called

here, lands that were explored from from the second half of the 19th century.

Aristotle says like this.

The cranes go to the lakes located beyond Egypt, from which the Nile is born,

the pingueos live in those lands and this fables us, if not the pure truth.

The English explorer Richard Barton asked

in his famous work the mountains of the moon.

How is it possible that both the Hindus and the

Greeks have placed these territories in their

correct place in areas hitherto unexplored by the white man?

There is an even more curious and significant aspect that we can

find in Ptolemy's geography, North Africa appears marked by numerous

and immense rivers and lakes, which existed in reality 9,000 years

ago during the period known as Optimum or Locene. , again a coincidence.

It is well known that the ancients were superb astronomers.

Before we mentioned the incongruity that societies such as the

African Togon or the Mesamerican Mayans, who were barely in a

Neolithic state of civilization, had such extensive astronomical knowledge.

All ancient societies have been interested in one way or

another in celestial rhythms, in terrible or wonderful

atmospheric phenomena, in certain peculiarities of the firmament.

It is curious that numerous societies in the world far

away in time and space have focused their attention on

identical star clusters, triacal signs or astronomical phenomena.

The playades, the stellar grouping of

Orion, the star Sirius, the planet Venus, etc.

They are some of the luminaries that appear again and again

in the myths and artistic representations of ancient people.

All cultures have been concerned with studying

the movement of the stars in the celestial sphere.

There is no shortage even of those like George de Santillana

deduces from this that the ancients had a good knowledge of the

phenomenon known as precession of the equinoxes, that is, the

apparent movement of the constellations along the horizon during the equinox.

Bernal over time due to the effect of the wobble of the Earth's rotation.

Different cultures around the world have been concerned with studying

the cycles of the sun, moon and planets, the equinoxes, the hosts,

the lunar phases, the eclipses, phenomena that in all corners of the

planet have marked the lives of millions of beings in one way or another.

Cultures from around the world have designed and built

imposing enclosures to study celestial phenomena or to

consecrate them in one way or another, curious albinations of

monuments, soitos, corresponding to the sunrise on the hosts or equinoxes.

Again KB wonder.

This widespread interest in astronomy in very different societies with

different levels of technological development is the result of its

autonomous development or is a consequence of a phenomenon of cultural diffusion.

Not only do we have cultural evidence to attest to the plausibility of stathesis.

There are numerous testimonies in the form of markers,

habits, customs or material relics, which demonstrate that

such a phenomenon of cultural diffusion must have really existed.

The examples are numerous and the coincidences speak for themselves.

Societies around the world have practiced an activity as aberrant as

deforming the skulls of their children to keep it abnormally elongated.

The blowgun, with a very similar design, is

widespread throughout America and Southeast Asia.

The gumeran was a hunting instrument spread throughout Europe, America and Australia.

Its peculiar design makes its invention

separately in different parts of the world unlikely.

The first dog known in Europe was identical to the Australian dingo.

He arrived in Australia by boat.

Who took it?

Ancient authors, such as plínio, They describe corn with complete precision.

Africans and Asians already knew it when Columbus arrived in the new world.

The inhabitants of Asia Central grow primitive

varieties of corn different from the American ones.

How is it possible if according to official doctrine, it originates in America.

Old Spanish words, like Mazakote or Mazapan, have

a prefix that refers to the Maca-Sanskrit, literally corn.

The Nahuatl language, Aztec, has

himself the term Mazza, which means mashed corn.

Furthermore, numerous American myths claim that ancestors

found corn inside a mountain called Tomakatepel and Mexico.

Axi, Temala language, and so started with Peru.

And it means that American corn has foreign

origin and if so, who brought it to America.

Different peoples have left a positive or negative

imprint of their hands, in caves and temples around the world.

Many times these were marked by women,

which denotes a matriarchal tradition.

The oldest ones from about 25,000 years

ago are found in Europe and the Far East.

The most modern from about 10,000 years ago in South America.

Mummification with different techniques

is found in North Africa, Asia and America.

Ear elongation is common among Asian Polynesians and Native Americans.

The Moais of Easter Island clearly represent the long ears of the

builders of these severe monuments.

Patcho is very ancient, has a ritual character and is practiced all over the world.

In India it is called Pachisi, among the Aztecs was known as Patolli.

Human sacrifices were made throughout the world, in tribute to their main god.

They were common in pre-Columbian cultures but also in Germanic

and Celtic cultures, as well as in Canada, Polynesia and Southeast Asia.

The Totora boat is a type of shipbuilding widespread

in the world, everywhere it has a very similar design.

Tattooing and skull trepanation are very widespread practices.

Trepanation is explained for therapeutic or religious reasons, in the first

case to remove tumors and in the second to supposedly open a third eye.

The case of tobacco is similar to that of corn, having a supposedly

American origin, remains of tobacco have been discovered in hundreds

of Egyptian mummies, it is thought that it was used as a disinfectant.

The cultivation and consumption of tobacco, is and has been traditional throughout the

Southeast Asia, long before the discovery of America.

Societies as primitive as the Semán of the Andaman Islands or the

natives of Papuan New Guinea consumed it before the arrival of

Europeans, often the first Western visitor to Dorey in New Guinea, some of it.

The natives of Polynesia and Southeast Asia, they cultivated potatoes and

sweet potatoes, also with supposed origins in America before the arrival of

the white man, this was testified to the discoverer of Jaguar. Hingscook.

These are some of the many social and cultural markers that

demonstrate the existence of remote contacts between societies very

distant from each other, in time and space, but the coincidences do not end here.

Homologies are also observable in mythical corpuses,

symbols and material remains from different parts of the world.

We have an example in a very characteristic story

that has as protagonists a dragon, a hero and a princess.

Certain countries devastated by a monster or

aquatic dragon that lives in the sea or on the side.

The dragon would destroy the anther population if it is

not regularly provided with a victim, usually a virgin maiden.

Many of them have seemed this way, when the

time came to sacrifice the king's own daughter.

These exposed to the monster created here comes to a young man from a

humble family who with courage and courage killed the monster, saves

the maiden and as a reward the king receives the hand of the princess.

We find this story in Japan, in Vietnam, in

Scandinavia, in Scotland, in Greece or in Senegambia.

We are talking, of course, from the legend of Saint George and the dragon.

In Japan, Herero is, he calls Susano Guó, The princess is

named Inada, in Greece the main protagonists are respectively

Perseus and Andromeda, different characters from the same story.

Just a coincidence.

How can we see from the following images that the

myth of the dragon or the snake with bird wings is universal?

We find it in practically all cultures in the world.

In some, like in Europe, it has negative connotations, in others like

Nácia, its role is more positive, Be that as it may, it is a residue

of a very remote tradition that has subsisted in very different places.

But this is not the only example.

A universal homology, especially interesting, is that of the symbol

known as Mero, representative of the Emytic mountain in which,

according to the Indians, they find the primordial paradise, Also

called brama garden, it symbolizes the center of the great mandala

that appears in numerous representations of different religions and cultures.

This curiously has great similarity with the circles

that characterize the plantida described by Plato.

The Sancita word mandala literally means circle.

In the center of this there is a point or vindo that represents Mount

Mero, the Emytic mountain, which is in the middle of the universe.

If you can, the mandala is the circular container of sacred space as we can

observed in numerous symbols around the world.

Now more than ever, it is legitimate to ask what peoples, if they existed, spread

similar symbolic, religious and cultural patterns to the four corners of the world.

Raging, you lick the scars of the earth, everywhere we find

rents and agas of solitude, surpassing nostalgia in the area.

The waves, compassionate, staunch the pain of a spoiled life, with

dedication they divine the suffering of an orphaned world and

generation after generation they strive to erase the memory of

those walkers who left such a deep mark in the annals of time and space.

Prominent authors have gone around and around supposed

mysteries that proliferate in the slippery field of antiquity.

Eric Bondanykin, Charles Berlitz, Juan José Benitez, are just some of

those who at one point made the fantastic analysis of history fashionable.

They thought they saw spaceships in the reliefs of Mayan tombs,

open battleships in the stones of Ica, landing strips in the steppes

dusty Nazca, luminous ovules, in certain representations of hippies.

Serious specialists, without much difficulty, have discredited these

revisionist theses and, therefore, any attempt to formulate theories

based on certain analogies or simple more or less superficial coincidences.

However, the supposed mysteries do not end here.

We are spread all over the world.

Airplanes with modern and even aerodynamic design that are not going anywhere.

Huge balls of absolute perfection that you don't know what they are for.

Huge messages engraved in the ground that represent strange beings

or impossible figures without us having any idea where they are going.

But this is not all.

We have not yet found an answer for the following facts.

The myth of Viracocha is well known on the American continent.

Both this one, like the Quetzalcualasteca or the Culculcan

Maya are godmen of considerable height who came from abroad

wearing long tunics, wearing sandals and sporting showy beards.

These, as I have known, are strange for the race in Merindia.

These superb architects of cyclopean structures were wise men

and peaceful educators, they taught the natives to equip

themselves with laws, till the land and carve the green stone, jade.

Traditional ethnologists and anthropologists discard this myth,

considering that it undermines the prominence or merit of

indigenous cultures in the formation of their respective civilizations.

But the truth is that there are hundreds of testimonies that the ancient

peoples of America have left about these ancient settlers who, according to

myth, would be behind the beginning of civilization in the Western Hemisphere.

Here we see numerous representations of pre-Columbian

bearded men, some with goatee beards and oriental features.

Others are completely European and have full beards;

there are some with false beards, like the one used by

the ancient Egyptians, and we can also find cartoonish images.

Furthermore, human remains that attest to the existence of a people are not strange.

of skull, dolical cephalus of European typology in this part of the world.

Its antiquity is sometimes thousands of years old.

The piracochas, white men with long tunics and thick

beards, were not alone; they were accompanied by men

and women of other races, generally in an equal position.

In these images we observe pre-Columbian representations of

Negroids, Europeans and Mongoloids all in supposed harmony with each other.

In this other image, a European,

wearing a turban, whips a Native American.

Mesamerican iconography seems to imply that the forced

coexistence between Caucasoids, Negroids and Mongoloids on

the one hand, and Native Americans on the other, came to an

abrupt end when the former were bloodily exterminated by the latter.

Here we see Negroids and Caucasoids in

grotesque positions after possibly being tortured.

But these are not the only testimonies that reveal in America,

realities and notes for which official science has no explanation.

Behind the myth of El Dorado, the mythical city of Manoa, beloved name for

the capital of the Brazilian Mazon region of Manaus, are hidden a multitude

of traditions that tell us about cities lost in the jungle or in the misty

peaks of the Andes inhabited by men and women. pale-faced and red-haired.

The Spanish Juan de Castellanos described the inhabitants of the

lost city of Manoa with the following verses in the mid-16th century.

Because old Indians also claim to see neighbors

in that area whose beards and hair are reddish.

This they wanted and many other things.

The truth is that the jungle has engulfed numerous adventurers

who, like the British Colonel Percy Fausset, went in search of it.

This explorer immortalized in the cinema in the figure of Steven

Spielberg's Indiana Jones disappeared while searching for the remains

of a fabulously ancient lost civilization in the deep heart of South America.

The legendary kingdom of El Dorado has nothing to do with enclaves like

Tiguanaco or Saksawaman in the Andes has not been found yet, but

today we know that the true cradle of civilization in America was

neither in Mexico nor in Peru, but in the middle of the Amazon jungle.

The findings made known by the French explorer

and adventurer, Marcelo Met, seem to attest to this.

There are other archaeological remains and relics that

invite us to rethink history as it has been explained to us.

These carved figures, on a stele from the Mayan city of

Copán, undoubtedly represent two elephants ridden by two men.

No matter how much conventional archaeologists try

to convince us that they are actually a pair of macaws.

These are not the only elephant representations in pre-Columbian iconography.

Here we have other remains made up of plates and coins, both stone

and gold that scholars have refused to study, claiming that they are forgeries.

Here we again find the figure of an elephant.

Some of them, belonging to the Crespy collection from Ecuador, were

collected by a missionary who was carrying out his duties in the jungle.

Before his death, which occurred in 1982, I assure you

that these pieces were entrusted to him by the local Indians.

Official science has refused to take these objects into consideration.

In short, how is it possible that there are so many

and varied representations of the elephant in America?

Let's decorate your close relative Mammoth disappeared on this

continent with the end of the ice age approximately 12,000 years ago.

We would be talking about symbolic relics of an ancestral past

introduced to America by a foreign people of bearded people from

the jungles of Asia, the only place where domesticated elephants exist.

Now let's look at this depiction that explorer George Gray made of a

figure painted in a cave in the Kimberler Range in northern Australia.

It appears with a similar figure found by the Frenchman

Marcelo Met in the Chulina cave, Argentina, They are very similar.

Both figures wear what looks like a wing but could actually be a

turban headdress that is very common in various cultures around the world.

This figure would be characteristic of the Nimi spirits, the

gods of the time of dreams or creation who taught the Australian

aborigines to paint their brains in rock paintings, called guanjina.

They would be the Nimi, the men who piloted this ship, painted on the

bark also in northern Australia, prior to the arrival of the first Europeans.

As is evident, it represents a ship with a double

mast, a door on the side and what appear to be

boats similar to those used by ancient whaling ships.

Whaling activity is not strange among the Polynesians and the

inhabitants of the southern islands of Indonesia such as Malera.

There are numerous representations of ships in Southeast Asia

and the Pacific area similar to these in northern Asia. Europe.

What is not so normal is the presence of a door on the side, the only

vessel of which there is news before the 20th century with similar characteristics is the

one described in the myth of the biblical flood.

Make an ark out of wood and cypress, make

compartments inside it, and caulk it inside and out.

You will build 300 cubits long, 50 wide and 30 high,

for the door of the blue ark and make it three stories.

Men wearing turbans, piloting whaling ships

with doors on the side, could have something to

do with the following bark drawing from Australia.

Here appears a character wearing sandals

with straight hair attacked by a giant squid.

The Australian aborigines, a people from the mainland like

few others, how could they know this fabulous animal, the

favorite snack of the gray whale, which lives in deep waters.

Only a seafaring people, and more specifically a whaling people,

could have known the enormous cephalopod that appears in this

illustration, perhaps the one represented by this petroglyph

characterized by wearing boots, wearing short sleeves and having the head of a bird.

It would be said seafaring and more specifically

whaling town that drew the maps that over time

came into the hands of piri reis and orontius jineus.

Those in which Antarctica and, in general, the entire southern

hemisphere appear outlined with an unprecedented perfection, but these

navigating principles would also make an appearance in the northern hemisphere.

Now look at this circular plate commonly called the Disk

of Faistos, this document of at least 3,700 years old,

it was found in Crete by an Italian expedition in 1908.

Although it was located in a contemporary

archaeological stratum, the type of writing known as

Lineara, as that evidently has nothing to do with the latter.

On the other hand, in the Faistos Disk it appears in a series

of figures and characters that, more than just the

Mediterranean area, have numerous points in common with Mesoamerican cultures.

The most striking is undoubtedly the

representation of this ear of corn, clearly outlined and drawn.

They should surprise us if we take into account that the Roman

writer Plinyol Viejo in his natural history describes this plant this way.

In the last 10 years, a type of mejo that has a

black color, with a large or large stem and a stem

like a reed, has been introduced in Italy and India.

It grows up to 7 feet tall, with very large peos, they are

called the Cribo, being the most prolific type of cereal.

Thus, the Disk of Faistos points to the existence in Europe of

a series of cultural and technological traits that were shared

by other societies located on the other side of the Atlantic.

Or perhaps, these plaques were vestiges of another much

earlier society, mother of the cultures of the old and new world.

This is known for the discussion about the true age of the Phinges of Gise,

while conventional Egyptologists attribute an ancient age somewhat earlier

than the pyramids of the fourth dynasty estimated at just over 4,500 years.

Geological analyzes seem to show that its wear pattern is closer to

erosion due to water than wind erosion.

Taking into account that the Finges has been covered

for most of its history by thick layers of sand, such

a severe erosive process becomes frankly difficult,

especially in a climate as harsh as that of northern Egypt.

That is why many geologists are inclined to maintain that the Finges has

only been able to acquire its current form, 9,000 years ago when Sahara

was a garden and large flocks of cows browsed in its savannahs and meadows.

Like these that appear in the paintings of Tassili in the center of

this inhospitable desert, these animals were raised by the people who

in those distant times practiced livestock and who were endowed with

a rich culture with refined and sophisticated clothing and hairstyles.

Their civilization possibly included the use of the

script called Diffinac, which has survived to the present day.

With the exception of the Severbian civilizations of Lindo and the ancient

China, the Asian continent has been disdained by Western history or

grace, denying its central role as a focus of culture and civilization.

Recent findings have shaken this ethnocentric vision.

Today it is known that numerous civilizational

features took place in Asia millennia before other continents.

The first signs of agriculture have been found in

New Guinea and are at least 5,000 years older than

what we can find in the so-called Certile Crescent.

The first examples of bronze work have been located in

Thailand, not in the Middle East as previously believed.

The first ceramics are found in southern China and Japan.

The first writing could have taken place in

China much earlier than in Potami or Egypt.

But archaeological remains have also been found in Southeast

Asia, accompanied by negative monuments very similar to those

we can find in Europe with a completely unknown meaning and origin.

Some of them have some homology with others

archaeological remains from Polynesia and South America.

These clues make us doubt the official

doctrine about the origins of civilization.

We can even find the contradictions between Vinantes'

theses and alternative hypotheses in numerous reference

works that, if on some pages they stick to orthodox

explanations, on others they include other findings that refute the former.

Lately, some positions are appearing that are

beginning to question, albeit timidly, the prevailing doctrine.

Darchaeology is a conservative science, It is known to all, but some

evidence exceeds the most daring expectations of scholars of the ancient world.

How could the ancients carve these diorite or jadeite figures with

such perfection using their primitive stone or copper instruments?

The Egyptians managed to shape jugs and vessels made of

hard stone materials inside and out, as they did, with

current technology, which they consider to be an impossible task.

How were pre-Columbian artists able to carve and shape

these sophisticated rock crystal skulls?

Does Arián need years and years of patient and meticulous

work to achieve this magnificent result with his rough instruments?

How could the Egyptians fit this

hole so perfectly into a block of granite?

How could they polish and fit out these

supposed tombs for sacred boys with their few tools?

How could the Andean goldsmiths manufacture platinum that requires a

melting point of 1770 degrees Celsius when they did not even know fuel?

What unknown civilizations developed these mysterious signs

and inscriptions spread across different continents without

being associated with cultures recognized by current science?

In the high sky, the Andornose clouds draw whimsical designs of abhorrence.

They are sonic portraits of an imaginary world,

populated by fantasies and diffuse memories.

Echoes of a very lazy past that, with the passage of time, nicknamed science,

and he had won her a world in her life.

In the mid-90s it was carried out in Joan Aguña east of Taiguan,

a discovery that could revolutionize the study of ancient history.

An underwater structure 120 meters

long was found, 40 wide and 20 high.

It is made up of blocks and walls carved at angles,

aligned holes, stairs, walls, roads, paved,

sculptures, inscriptions, tunnels, canals and stepped terraces.

It has an east-west orientation in its longest axis and is located at 23

degrees 30 minutes north altitude, very close to the Tropic of Cancer,

which would have enormous importance for a culture that practices solar worship.

According to the Japanese geologist, Masaki Kimura, This

submerged structure is indisputably anthropic and is at least 8 years old.

000 years.

There are many geologists who have argued

that this monument responds to natural causes.

The more likely it is, as we think today, that it was actually

a natural structure retouched by the hand of man.

But the anthropic intervention is indisputable, especially when

we observe that monuments like this eye are submerged nearby.

So similar to these others that can be

found in Japan or Korea and also in Brazil.

But also throughout the world we find examples of

structures with steps and regularities similar to Yonaguni.

Or rock cores carved or even excavated by

humans with a meaning that escapes us today.

Another repeated detail is the presence of holes excavated in the rock.

The archaeologists lick them, cupelas, Its meaning is also unknown.

The symbolism of the stepped temple has persisted

over time even among certain circles of occultists.

This painting by Max Ernst of 1975 illustrates a symbolic

language that only certain initiates seem to understand.

More recently in an underwater expedition led by the Cuban scientist Manuel

y Turral from the History Museum Natural de la Bana, with the collaboration of

the Russian engineer Paulina Selinsky, An immense submerged metropolis

has been located 650 meters deep near the Cuban peninsula of Guanacabiles.

Captured images, consonar and video camera allow clearly

identifying orthogonal structures and buildings and even singes.

These scientists reveal square chambers surrounded by thick

walls, statues or megalithic elements with geometric figures,

both of which consider their origin to be indisputably anthropic.

And we cannot forget the discovery made a few

decades ago of the submerged causeways of Bimini.

Or these remains off the Libyan coast submerged at great depth.

But to find clues to the adventures of these

seafaring princes, you don't have to look too far.

We are in Europe very close to home, in our undeterred megaliths.

It is like thinking that these intriguing monuments,

sometimes of disproportionate size, are characteristics of

Europe, but the truth is that we can find them all over the world.

In Africa...

In America.

..

In Asia, both in Palestine and in the Far East...

Sometimes the mastery of the ancients surpasses everything imaginable.

Constructive arts are attributed to the Hincas that are

most likely the merits of other, much earlier cultures.

Similar techniques such as multi-angled

stone lacing have been applied elsewhere.

Contemporary experts have put forward numerous hypotheses to try to

explain how the ancients were able to build such superb and enormous

monuments, sometimes removing stones weighing more than 200 tons over long distances.

This monolith, for example, weighs 1,100 tons, which

would have required a human force equivalent to 16,000 men.

The same can be said of this unfinished

Suán obelisk weighing almost 1,300 tons.

But that's not all.

The fit between the different Cyclopean rocks is so perfect

that no object, no matter how small, can pass through them.

To ensure the perfection of its carvings, modern

measuring instruments such as levels or blocks are used.

It is notable that both the ancient Egyptians and the Andean

cultures used similar techniques to make and place the blocks.

These are of similar bill.

But it is even more striking that the ancient builders must have

used very powerful polishing tools, close, drill or trepan the rock.

Some experts point out that in view of the remains

that have reached us, their speed and power must

have been superior to the instruments we have today.

This is the process that the Romans used to carve

rocks, long, laborious, rough and, above all, primitive.

As it is possible that the ancient Andean peoples and the Egyptians had

infinitely more powerful techniques, current science has no answer for this.

The pyramid, the tumulus or the stupa represent

three versions of the same symbol, the sacred mountain.

Different peoples have built pyramids to exalt their position to the

gods, ceremonies have been held there or kings have been buried.

In any case, the pyramid becomes important

central to religions around the world.

There are some of enormous size.

And also others that truly represent a symbol,

like these pyramidal blocks around Ena in Japan.

We find them in America.

In Africa.

In the Canary Islands.

In Europe.

In Asia.

In Polynesia.

Some are earthen, others are made of stone,

some are stepped, truncated with steps, etc.

There are all types, but they all express the same

language, the one that is hidden behind the sacred mountain.

Mount Meru.

As is evident, the most archetypal or paradigmatic

are the well-known three pyramids of the Gise plateau.

Official doctrine states that they were built during the

fourth dynasty and, therefore, are around 4,500 years old.

But the truth is that subsequent attempts to depose the

hypothetical builders of the fourth dynasty ended in failure.

That is why there are many who question whether

these monuments were not actually much earlier.

They would have been built by the same people who built the sphinx,

it is actually as old as geologists attribute to it.

Techniques and styles similar to those used in the

distant heights of the Andes would have been used.

The hypogea, like the pyramids, They mark the world's geography,

they were initiation centers linked to the fertile land and,

therefore, they are associated with the mother goddess and the labyrinth.

In caves, prehistoric men printed

their hands in positive or negative.

In them they capture their paintings of sympathetic magic with which

to make themselves propitious to divinity in hunting or in secondary life.

The caves have accompanied the spirituality and religiosity of human beings.

The crypts of the cathedrals are reminiscent of ancient tradition.

Today we can find a multitude of galleries spread all over the world,

some enormous, without a defined purpose, with a completely unknown origin.

Some, like these from Jerusalem, They have gigantic proportions.

And the Bible tells us about them, In the book of numbers we are told.

And they discredited among the children of Israel the land which they had seen, saying.

The land we have traveled swallows its inhabitants.

The town we have seen is gigantic in height.

There we saw some huge men, sons of Nar, of gigantic

race, in whose comparison we seemed the narrow one.

Thus, these galleries were inhabited by giants and were built

before the arrival of the Jews to the promised land in the time of Moses.

In view of these images, it is legitimate to wonder how the

ancients managed to move carving to the millimeter, and

above all place these imposing blocks of stones at such heights.

And above all, because they did it.

They are fears, if not millions, who uselessly search for the

path that leads to the doors of paradise, legions of

idealists who, like angles, walk awake through the world of the soil.

Return, brothers, abandon this vanity, the path of truth,

our tubeless or secret, you will find it everywhere, at any time, in the trill

of an impajar, or in the sweet and singing look of the mother at her little one.

Both megaliths and hypogea, They are associated with a race of giants.

The Basques call them Gentillac, or Gentiles, alluding to their pagan religion.

In Brazil, in the Amazon basin, they were redheads with blue eyes,

they built the lost city of Manoa and their bones rest under large

oval-shaped rock sanctuaries surrounded by enimatic inscriptions.

The Hiroques are from North America, the Irish Certas, the Germans,

the Indians, the Greeks, the Egyptians, The Canaanites, the

Hebrews, all of them speak of giants, often associated with a race of nanos.

The Germans characterize Norck and Noll as

the first man and the first woman respectively.

As their name indicates, they were both black.

The other nomos were also black, and

they possessed superhuman intelligence.

The Egyptian god Min, equivalent to bread

Greek, shared these same characteristics.

Red-haired giants, versus black nanos, is there

archaeological evidence of both races living together?

The first evidence is found in Europe.

In the Gros de Zenfán, not far from the French town Adecan.

Next to two children's corpses, specimens of a

species of shell, almost rufous, that can only be

found in the Indian and Pacific oceans, were found.

In that same cave, 70 centimeters of an individual of the

Cro-Magnon race, neuropoid and tall, a species of Grimaldi race

was found, characterized by its negroid features and its short height.

As we can see in this image, Individuals of the Grimaldi race are

typologically identical to the Negritos Semanc, from Indonesia, Malaysia and the Philippines.

It is precisely in this area where we can find

the natural habitat of the almost rufa type shells.

It would indicate that in the most remote antiquity, more than 20,000 years ago,

there was direct contact between Cro-Magnon individuals with an average size of

1.85 meters tall and others of the Semanc race,

similar to the current pygmies of Southeast Asia.

And therefore, between Europe and the far east.

We would be talking about the giants and pygmies, of which tradition

speaks, the same ones that we find repeatedly in the European world.

We already know that in America you can find vestiges of Caucasoid

and Negroid peoples, generally living together on an equal footing.

There are few human remains that would demonstrate the presence of

red-haired European people in different cultural areas of the world.

Pedro Pizarro stated that the members of the Inca family were

cars, whiter than the Spaniards themselves, and had red hair.

Virues in northern Africa and central Asia where they

are most abundant, are called Rutenu, in Egypt and

Arcy, Tokarios, in the Chinese province of Xiangyang.

The latter were characterized by the making of garments

with designs similar to the well-known Tartans. Scots.

In this image we see how the priestesses of this town wore an outfit

very similar to that associated with witches in children's stories.

In some cases we can glimpse the traces of this ancient

red-haired race due to the custom in many towns of having their hair red.

There are still remains of this population in different

parts of the world, coexisting with other races in the area.

In central Asia.

Good Polynesia.

Here we see a red-haired native of Easter Island,

accompanying the non-egg navigator Tor gender yellow.

They are Polynesians, the Laman, Uruchejo.

The pucao or headdresses of the Moais of Easter Island

represent the buns with which the natives tied their hair up.

As we see, this is red.

The Polynesian racial typology is quite close to

what is common in the European environment.

Finally, we find numerous examples of Egyptian or Mesopotamian

art that present individuals with these racial characteristics.

In spell 141 of the Egyptian book of the dead LA.

To the venerated goddess with reddish hair, to the goddess

who is a friend of life whose hair floats in the wind.

In short, both the archaeological remains and the

oenological and anthropological evidence indicate that the

myth of the giants and pygmies, the legendary builders of

megaliths and pogeums and sacred mountains, may have a real basis.

What is clear is that these racial typologies are spread across 5

continents and are associated with the builders of monuments and civilizations.

But what is its origin?

Flavius ​​Josephus, in his work Antiquities of the Jews,

tells us that the earthly paradise, where the tree of life

and that of science are found, It is located in the east.

The garden is watered by a river that runs

around the entire land and is divided into four parts.

The Ganjes, the Euphratez, the Tigris and the Nile.

The four great rivers of antiquity.

Obviously, said great river is the ocean river, which the Greeks spoke of.

The redotto in his famous story, places the country of Geryon, better known

as Tarshish in the Levant, beyond the pillars of Hercoles.

To get there, starting from Greece, It was impossible to cross

the distant Scythian region, that is, the Russo-Asian steppes.

The Zunda Strait in Indonesia, it could well be

the columns of Hercoles that the redotto talks about.

In the center we find an active volcano, the cracatóa, which

according to some has a lot in common with the mountain Sagradamero.

The book of Enoch places the garden of Eden again, in the east

of the east, in a country rich in spices, aromatic plants and resins.

The Egyptians place the mysterious country of punt in a similar scenario.

Some of these myths locate Eden beyond the Elythrean Sea, that is, to

the east of the Indian Ocean that received that name during ancient times.

Beyond the Indian Ocean to India and, of course, the east indies, the

current lands of malacia or indonesia, countries par excellence of the

ivory spices and all kinds of luxury items that gave

rise to the existence of the so-called Silk Road.

But there is a passage from the Bible that is especially significant in this regard.

Each one left the presence of Yabe and inhabited the country of No in front of Eden.

Curiously, the city of Enoch Tokyo is located a few

kilometers from the city of Noda, just a coincidence.

We dare to say no.

Eden like Edo and Meru could have the same mountain river meaning.

Meru could be at the base of place names such as Sumeria or

Samaria, in which the Prefix would simply be an emphasizing particle.

The Meru of Buddhist mythology, Hindu or Altaic could

have something to do with the term of Brio Merón which

means mountain or with the Egyptian Mer alluding to the pyramid.

This is not all.

The Indonesian island of Borneo or Brunei has two

particles Bor and Neo, which means something like Noen's Land.

This same name is given to a region of Nigeria, which is literally called Bornu.

The name of Noah Biblical we find it extended

in myths of the flood from all over the world.

The Noe Polynesian is called Nu.

The Chinese Noe is called Nugua.

The Arab Noe is called Nug.

The Cenicio Noe is called Wonos.

The Egyptian Noah is again called Mu.

The Noe Indus is called Manu.

Let us not forget that Manaus Brazilian could mean

something like Noe's Water, a way of alluding to the flood.

The name of the Ebrean God could have its origin in the name

of the main island of the archipelago Indonesian Java, key

according to Sundanese pronunciation, from here in Riberia, key.

There are many scholars who think that the name of the unique Ebrean

God refers to a territory, a location, more specifically a mountain

in Montemero located in the East in the sacred mountain par excellence.

On the Melanesian island of Tana, the natives worship a God of Beloved and Azure.

This is a volcano.

Could Azur represent the God of the Ebrean volcanoes?

Significantly, both the words Tana and Azur have endings in Israel.

Tana means to praise in Ebreo and Azur is a very common demonym in this language.

Possibly it is in this region, mostly flooded by the

South China Sea, where we can find the remains of the

legendary civilization ahead, which more than 10,000

years ago flooded in one night without leaving a trace.

Perhaps the Prometheans came from this area and spread

knowledge and knowledge in various parts of the world,

giving rise to the different civilizations we know today.

To locate it, we begin by entering thick ancient

jungles, where under meters of weeds and sediments

perhaps hide fabulous treasure troves yet to be discovered.

And we begin to survey the seabed of that sea,

which many years ago housed lush valleys and

mighty rivers and who knows, perhaps also populous cities.

Be that as it may, if we want to find the true origin of civilization,

We must fix our eyes on the distant lands of the East.

Where the first evidence of ceramics and agriculture has been found,

where architecture and perhaps metallurgy were born.

The distant lands from which myth and mystery gush forth.