All language subtitles for La ciencia 1 en

Thousands of books
have been written about the

plantation and lost
civilizations over the centuries.

Most of them are based
on certain classical authors,

as well as on certain
folkloric and popular survivals.

Some defenders of the plantida
thesis, such as certain currents

or cultists, trace their traditions
back to an alleged secret

doctrine with origins in the
most remote antiquity, transmitted

from generation to generation
by a supposed chain of initiates.

Despite the triumph of
positivism and rationalism, the

belief in an unknown mother
of civilizations only grows.

The rise of historical
revisionism in the style of Graham

Hancock, the new wave of
U-thinking, has contributed to this. .H.

imported from California.

And lately the success
of historical fantasy

with authors like Town
Brown or Matilde Asensi.

On the other hand, millions of
people have placed their faith in

a series of neo-pagan religious
doctrines, intimately related to

the belief in a
supposed lost civilization.

Part of this argumentative
baggage is made

up of assumptions
lacking any scientific value.

Historical orthodoxy qualifies
this matter as a thing of lunatics.

But science cannot ignore
that some arguments of the

decensors of the Atlantis thesis
are based on verifiable data.

In this report the viewer will have
access to a series of documents and

data that official science has either
flooded or has not recognized, and

that alone Christianize the traditional
notion about the origin of civilization.

The day is born, the night dies, the
sun rises in my west, beyond the same.

Is it true that you are a child
of the east wind or is it truer that

other eyes in other times must have crowned the sky,
In the country

of Spelio, that dreamy place in the
west, where the men of the elderly live.

In the world imagination, a series
of myths and traditions are repeated

over and over again with some variations
but with numerous points in common.

In the norse and greek traditions
in sumerian mythology and in

the genes and sebreus we find
similar references, among them the

primeval paradise, the flood,
the myth of vavel or the exodus.

In Mesamerican, Andean mythology,
Bedic, Chinese or Polynesian, the same

constants are repeated, sometimes
with an astonishing degree of similarity.

All these mythical corpuses
greet an era of astonishing

antiquity in which certain
events occurred that marked a

before and after in the evolution
of human beings on earth.

The best-known traditions in the
Western world are, of course, those that

we can find in the genes and sebreo
and in the Platonic myth of the plantida.

The stories of the Critias
and the Timaeus of Plato

indicates that in the year 590
BC the Greek wise man Solon

was informed by an Egyptian
priest that 9,000 years before

those dates, That is, about
11,600 years ago there was a

war between the Atlantean empire
and a coalition of nations led by Athens.

According to Plato's description,
Atlantis was a waxy island, with

rivers of hot and cold water,
with a subtropical climate and populated

by elejantes, bull horses and all
types of fruits and vegetable and

mineral resources that ensured a comfortable
and rich life for its inhabitants.

For many generations, the
Atlanteans, inhabitants of that

mythical country, obeyed divine
laws and behaved with great virtue.

Atlantis became very
prosperous and powerful, in that

favorable physical environment
to build a great city that

Plato describes in some detail as
the capital of an extensive empire.

But with the passage of time, his
initial divine nature was diluted into

a mortal human nature and the
initial virtues were replaced by vices.

According to some versions, Their use of

magic spelled ruin
for them and the world.

At that moment Zeus,
knowing the situation, called a

council of the gods of
cleanliness and decided to

exterminate the country of the
Atlanteans until no trace of it remained.

In this way, a great cataclysm
occurred, which within a day and a night

destroyed the island,
submerging it in the sea.

When Atlantis disappeared,
its place was covered

by a swamp that was
impassable for navigators.

This is the abbreviated story of the myth.

Contrary to what is usually
stated, Plato was not the

only author who reported on
this mythical island continent.

The so-called Book of Knox
refers to a country located in the

East of the East, where the tree
of life and knowledge are located.

And where the fallen
angels will teach people the

basics of science, as well as all impiety and perversion.

The Chinese speak of the residence
of the immortals, located on a series

of islands to the southeast, where
you can find the celestial city of

jade, the elixir of immortality and the
soft drink that brews the secret truth.

Many classical authors, such as Theopompus, Herodotus or

Diodoro Ciculus, allude to this kingdom
to which they give different names.

Theopompus refers to
Meropides, It is named after Merope,

one of the stars known as
playades, daughter of Pitán Atlas.

Herodotus speaks of Eritrea and Diodorus,
like Plato, gives it the name Atlantis.

Both Plato and Diodorus Ciculus,
They explain that Atlantis was

the residence of the gods and
just like Herodotus considers that

the events they relate, the myths,
happened more than 10,000 years.

According to Theopompus, Herodotus, in those
times the sun rose where it sets today.

Diodorus gives a detailed
account of the chronology of

his kings and their technological
and historical exploits.

But these are not
the only stories

that refer to the
origin of civilization.

Augustine was enthroned in the
city of God, Plutarch, Endesis and

Osiris and authors such as Pinder
or Estraborn or Apollodorus inform us

of the existence of other mythical
kingdoms with civilizational overtones.

When a hero is born, as he
promises or Hermes, Esterces or

Siris or Apollo, brought light
and enlightenment to the world.

Definitively, classical
tradition tells us of an ancient

kingdom lost in the mists
of time, famous for its

happiness and wisdom, which was
destroyed by some catastrophic event.

But what about the historical doctrines
recognized by orthodox science?

Do they endorse the spirit
or the letter of the myth?

Not at all, official historiography
categorically states

that in the times, in which
according to myth the kingdom

of Atlantis would prosper
approximately 12,500 years ago,

the world was about to emerge
from the darkness of the ice age.

Technology allowed us to be
human at most, to maintain, and barely

create, fire, to dress and wear
leather shoes, break out some tools

of stone or bone, and calculate the
time by observing the phases of the moon.

After the melting of the
polar caps, The planet

entered a new climatic phase,
known as optimum or locene.

So now inhospitable
places like the center

of the esagara were
fertile and full of life.

Shortly after, he would establish
the foundations of the origins

of civilization, Arthur Gordon-Chale,
called this technological

and social change the Neolithic
revolution, the knowledge of the

cyclical rhythms of nature and the donestication of animals and

plants, Human beings owe the birth
of agriculture and livestock to him.

In villages, men and women began
to avoid matriarchal religion, the

construction of ditches and
canals, the invention of the loom,

pottery and the plow, metal
working, the development of urban life

and the establishment of the first kingdoms,
All of them would be

diverse places that would lead human beings
to reach higher levels of well-being.

This schematic view of the
origins of civilization, as we

understand it in the West, is of
course reductionist and oversimplifying.

Firstly, because the discovery of
agriculture or the invention of the plow

did not initially mean an improvement
in the quality of life, quite the opposite.

In any case, they did allow an

increase in population
per unit of territory.

Secondly, because not all places
in the world followed this pattern.

Some societies, at most Neolithic,
In terms of their physical technology

such as the Mayan, they equaled
or surpassed European civilization, in

terms of knowledge of astronomy or the
cultivation of certain intellectual arts.

And finally, because the development
of civilization in no way has a linear

character, following a line marked by a
hypothetical continuous and cumulative progress.

Later, we will see that
ancient societies had

technological knowledge and
knowledge that still amaze us today.

For this reason alone, we must
question the belief that 10,000 years

ago the entire world was inhabited
by hordes of wild and primitive people.

It rains, the world is filled with shadow,
canisters of rain, bitter as they are

full, fall together on the son-in-law fields,
the refuge of the Trasgalastinian lightning,

a terrifying thunder or first breasts
of the brave, the most encabutus, the

earth, the south to two kingdoms of
the rules, the elements are saved, if

they have opened the doors of life,
If they have broken the hubcaps of

heaven, the bug is over, the pelas died,
The clouds break, a terrifying world.

Much has been written about
the Greek or Hebrew myth of

the universal flood; there are various theories on this topic.

The first considers that the
myth of the flood would recall a

catastrophe that occurred in a specific place and time,
which

would later be incorporated by
various peoples into their body

of beliefs as a consequence of a
phenomenon of cultural diffusion.

Another theory denies the
existence of such a flood, even local,

considering that this myth actually
supposes the fusion in the minds

of ancient societies of the
memory of various and catastrophic

floods, at times in which people
would be forced to live in areas

alluvial, in the fact of rivers and
canals to practice irrigated agriculture.

Finally, there is another view
that maintains that the myth of the

flood would be reminiscent of a
time during the melting of the polar

skies, in which the continuity of human
life on earth was seriously threatened.

It is known that after the melting
of the polar caps, up to 70%

of mammal species disappeared
throughout the northern hemisphere.

As far as the human species is
concerned, About 12,500 years

ago there was a sharp reduction
in the sites occupied by man in

the south-west of France, it
was then that a great example of

the brilliant rock art of the
high-view caves or cos took place.

This is an indication
of a catastrophic

decline in the human
population in the area.

Today it is known that a climate
change of such dimensions

could have been much more
sudden than had been imagined,

there is even talk that it could
have been a matter of a few years.

Some authors suggest an explanation
for this very rapid process in the sky,

an unexpected increase in activity,
tectonics,

catastrophic explosion of
a volcanic caldera, or the

impact of a considerable
meteorite, could have emitted

a thick layer of toxic ash and
gas into the Earth's atmosphere.

And this layer of
hypoionized gas could have

temporarily obscured the
sun's rays in such a way

that a phenomenon known as
nuclear winter could have occurred.

Both this sudden change
and the incidence of

toxic gases would have
seriously affected the

continuity of species in
animals and plants on earth.

This could have had
a special impact in

the polar areas, the mechanism is simple.

A dark film of ash
on snow and polar ice

decreases its ability
to reflect solar rays,

the so-called albedo, thus increasing as ice melts.

Once this phenomenon begins, It is easy for it to

have continuity, becoming more and more accentuated.

With the melting of ice, the immense
amount of greenhouse gases retained in

The clacial caps would be
released into the atmosphere,

producing a rapid
increase in temperatures.

The melting of the polar
caps caused the sea

level to rise an average
of 8 centimeters per year.

In a matter of decades,
the sea level rose by 120

meters, millions of
square kilometers of alluvial

areas, river banks or
shallow coasts were flooded.

Lutitude of archaeological sites,
located in the areas most

favorable to human life, have
irremediably disappeared under

the waters, the existence of
small palaces, houses raised by

pillars, in very different
parts of the world, could be a

relic of those times, those that
the sea level does not to grow.

It must be assumed that
this accelerated thaw process

could have caused, in
turn, a considerable increase

in the tectonic activity of
volcanism and earthquakes.

On the other hand, the impact of a comet,
the explosion of a volcanic caldera or the

Sudden breaking of an ice sheet
could have caused a huge tsunami or the

giant with a height of tens,
even hundreds of meters.

Wild a nuclear winter
and violent volcanism.

These three perfectly possible
phenomena, because we know as a

result of the paleoclimatic
study of the aiscores or the polar

areas, fit perfectly with what
various myths of the flood tell

us, which speak of darkened skies, wild volcanic eruptions,

rains of mud and giant waves, which
sweep away everything in their path.

The Brio, Greek and Mesopotamian
story of the flood, the Mayan myth of Popol

Bu, the Egyptian of Segment, the Chinese
of Núgua or the Polynesian of Jaguaiki.

All of this is compatible
with what we know about the

consequences for life on earth
of the end of the clacial era.

It is rationally impossible to
go into detail in each of these

versions of the flood myth, but we
cannot fail to highlight another point.

This is inexorably accompanied by
an exodus that we can find in myth

Hebrew Greek Mayan
Aztec, Inca or Polynesian.

Flood and exodus are two of the
great constants of the universal myth;

whether such a supposed flood was
caused by the fall of a meteorite, by

the explosion of a volcanic
caldera or by rhythms typical of the

phenomenon known as the precession
of the equinoxes has relative importance.

Radically relevant is that
such an event, as recorded by

tradition, really occurred and
that the so-called Racial Memory,

the entrée of the world, has preserved
it in the form of myths or legends.

The fog is heavy and cold and
a kiss on the venerable ruins.

Wisps of steam condense
glass and bravo, playful and

their pieces stays, ice, frost and dew, rain, I'm cold and cold.

They toil in busy hours for signs, Its walls escort as a mute testimony

of the world of origin, of soros of wisdom, relics of incalculable value.

Who will speak it to the stones?

Who will open the mouths of the dead?

Who will remove the beauty of oblivion?

In the first song of purgatory of
the divine comedy, Dante writes.

I turned to the right and
faced the other pole and

saw the four stars that only
the first people have seen.

The sky enjoyed its beautiful flames.

Or tendrion widowers, well, how deprived,
You must be one of them forever and ever.

A little later, continue
with the next paragraph.

And the day that you
contemplate up there, I answered.

The three living sparks whose
ardor at this pole so much alive.

And then, to me, the
four stars that you saw this

morning are down and they
went up where they were.

Many scholars of Dante's work
agree in pointing out that the other pole

cannot be other than the south pole,
that the four stars would allude to the

cru of the south, that the other three
next to it would be constituted by the

maustralis triangle and that the The
first people would be ancestors who

knew a celestial vault different from the
one we know today in the northern misjerio.

All of this raises
disturbing questions.

Said primitive people really
lived in the southern misery

at the antipodes of Europe, as
these verses seem to indicate.

And if said hypothetical town really
existed and contemplated a stellar horizon

different from ours, how could a Florentine
wise man from the 13th century know it?

Did you perhaps have
sources of knowledge that

were hypertid or out of
reach of the general public?

Let us remember that it was not until the 15th
century, when the Portuguese crossed the Cape of

Good Hope and were able to observe the aforementioned
constellations of the southern hemisphere.

There are numerous stories
that speak of a people of gods,

angels or titans, who inhabited the
world more than 10,000 years ago.

The Egyptian Book of the Dead says this.

Or everything, answer me.

What happened to the gods that
he did not give life to in other times?

They have engendered wars,
unleashed disasters, committed

calamities, created demons,
caused devastation and destruction.

But also alongside these works of
evil they accomplished great things.

Could this be the race that Dante
refers to in his divine comedy?

Pirid Race, author of the
famous map that appears on the

screen, explains that he
had made it from a series of

very secret and old maps
that surely only he knew about

in Europe and that were in
turn copies of even older ones.

This map has raised a lot of dust due
to a series of curious circumstances.

Note that the coastline that
appears at the bottom of the

screen coincides with the
one that actually exists between

the South American cone and
the literal cone of Antarctica.

On the other hand, Africa and
Latin America are separated by

the correct distance, which
would indicate a knowledge of

geographical longitude,
what is more surprising, the

cartographic preaction resembles the
following with a focal point located in Egypt.

There are numerous scientists who
have either denied the authenticity

of the map or have dismissed these
similarities with the argument that

they are simple coincidences, but
it is impossible to use this adjective.

with the following map
Rontius Gineus from 1531.

This is of undeniable
authenticity, its

author influenced the
famous cartographer Mercador.

Here we observe that the southern
land, which he represents 300

years before the discovery of
Antarctica, It has a shape very

similar to the frozen continent
and is correctly faced with a

deviation of 20 degrees in relation
to reality and draws a profile of

the southern coasts of Africa, America and
its main islands of surprising perfection.

What's more, the relief of the
southern land is totally correct, as we can

see by comparing the orobracía of
the map and that of the subsolantarctic.

This is a fact that has led some
to validate this document as an

authentic map that is at least
9,000 years old, only in the period

known as optimal or Locene or in
dates when Antarctica was far from

the South Pole, its mountains they
could have been exposed to be mapped.

Currently they are
invisible, because they are

hidden by a thick
layer of ice and snow.

But there is one detail that
indisputably demonstrates the validity and

antiquity of the aforementioned map: look at
the southeastern tip of the Asian continent.

This is identical to what it
would have been like 12,000

years ago, when the Zunda
subcontinent was still emerging.

Currently, only the
islands that make

up the Indonesian
archipelago remain.

And if all this were
not enough to belie the

plausibility of the very
ancient origin of these

documents, look at this map of Africa
originating in Ptolemy's geography.

It presents, with total
precision and rigor,

the sources of the White
Nile and the Blue Nile.

There are many who are surprised by
the knowledge that the ancients had of

the interior of Black Africa,
specifically the source of the White Nile,

the so-called mountains of the moon
and the people of the Pingueos, called

here, lands that were explored from
from the second half of the 19th century.

Aristotle says like this.

The cranes go to the lakes located
beyond Egypt, from which the Nile is born,

the pingueos live in those lands
and this fables us, if not the pure truth.

The English explorer Richard Barton asked

in his famous work the
mountains of the moon.

How is it possible that
both the Hindus and the

Greeks have placed
these territories in their

correct place in areas hitherto
unexplored by the white man?

There is an even more curious
and significant aspect that we can

find in Ptolemy's geography, North
Africa appears marked by numerous

and immense rivers and lakes,
which existed in reality 9,000 years

ago during the period known as
Optimum or Locene. , again a coincidence.

It is well known that the
ancients were superb astronomers.

Before we mentioned the
incongruity that societies such as the

African Togon or the Mesamerican
Mayans, who were barely in a

Neolithic state of civilization, had
such extensive astronomical knowledge.

All ancient societies have
been interested in one way or

another in celestial rhythms,
in terrible or wonderful

atmospheric phenomena, in
certain peculiarities of the firmament.

It is curious that numerous
societies in the world far

away in time and space
have focused their attention on

identical star clusters, triacal
signs or astronomical phenomena.

The playades, the
stellar grouping of

Orion, the star Sirius,
the planet Venus, etc.

They are some of the luminaries
that appear again and again

in the myths and artistic
representations of ancient people.

All cultures have been
concerned with studying

the movement of the
stars in the celestial sphere.

There is no shortage even of
those like George de Santillana

deduces from this that the
ancients had a good knowledge of the

phenomenon known as precession
of the equinoxes, that is, the

apparent movement of the constellations
along the horizon during the equinox.

Bernal over time due to the effect
of the wobble of the Earth's rotation.

Different cultures around the world
have been concerned with studying

the cycles of the sun, moon and planets, the equinoxes,
the hosts,

the lunar phases, the eclipses,
phenomena that in all corners of the

planet have marked the lives of
millions of beings in one way or another.

Cultures from around the
world have designed and built

imposing enclosures to
study celestial phenomena or to

consecrate them in one way
or another, curious albinations of

monuments, soitos, corresponding to
the sunrise on the hosts or equinoxes.

Again KB wonder.

This widespread interest in
astronomy in very different societies with

different levels of technological
development is the result of its

autonomous development or is a consequence
of a phenomenon of cultural diffusion.

Not only do we have cultural evidence
to attest to the plausibility of stathesis.

There are numerous
testimonies in the form of markers,

habits, customs or material
relics, which demonstrate that

such a phenomenon of cultural
diffusion must have really existed.

The examples are numerous and
the coincidences speak for themselves.

Societies around the world have
practiced an activity as aberrant as

deforming the skulls of their children
to keep it abnormally elongated.

The blowgun, with a
very similar design, is

widespread throughout
America and Southeast Asia.

The gumeran was a hunting instrument spread
throughout Europe, America and Australia.

Its peculiar design
makes its invention

separately in different
parts of the world unlikely.

The first dog known in Europe
was identical to the Australian dingo.

He arrived in Australia by boat.

Who took it?

Ancient authors, such as plínio, They
describe corn with complete precision.

Africans and Asians already knew it
when Columbus arrived in the new world.

The inhabitants of Asia Central grow primitive

varieties of corn different
from the American ones.

How is it possible if according to official
doctrine, it originates in America.

Old Spanish words, like Mazakote or Mazapan, have

a prefix that refers to the Maca-Sanskrit, literally corn.

The Nahuatl language, Aztec, has

himself the term Mazza,
which means mashed corn.

Furthermore, numerous
American myths claim that ancestors

found corn inside a mountain
called Tomakatepel and Mexico.

Axi, Temala language,
and so started with Peru.

And it means that
American corn has foreign

origin and if so, who
brought it to America.

Different peoples have
left a positive or negative

imprint of their hands, in caves
and temples around the world.

Many times these
were marked by women,

which denotes a
matriarchal tradition.

The oldest ones from
about 25,000 years

ago are found in
Europe and the Far East.

The most modern from about
10,000 years ago in South America.

Mummification with
different techniques

is found in North
Africa, Asia and America.

Ear elongation is common among
Asian Polynesians and Native Americans.

The Moais of Easter Island
clearly represent the long ears of the

builders of these
severe monuments.

Patcho is very ancient, has a ritual
character and is practiced all over the world.

In India it is called Pachisi, among
the Aztecs was known as Patolli.

Human sacrifices were made throughout
the world, in tribute to their main god.

They were common in pre-Columbian
cultures but also in Germanic

and Celtic cultures, as well as in
Canada, Polynesia and Southeast Asia.

The Totora boat is a type
of shipbuilding widespread

in the world, everywhere
it has a very similar design.

Tattooing and skull trepanation
are very widespread practices.

Trepanation is explained for therapeutic
or religious reasons, in the first

case to remove tumors and in the
second to supposedly open a third eye.

The case of tobacco is similar to
that of corn, having a supposedly

American origin, remains of tobacco
have been discovered in hundreds

of Egyptian mummies, it is thought
that it was used as a disinfectant.

The cultivation and consumption of tobacco,
is and has been traditional throughout the

Southeast Asia, long before
the discovery of America.

Societies as primitive as the
Semán of the Andaman Islands or the

natives of Papuan New Guinea
consumed it before the arrival of

Europeans, often the first Western
visitor to Dorey in New Guinea, some of it.

The natives of Polynesia and Southeast
Asia, they cultivated potatoes and

sweet potatoes, also with supposed
origins in America before the arrival of

the white man, this was testified to
the discoverer of Jaguar. Hingscook.

These are some of the many
social and cultural markers that

demonstrate the existence of
remote contacts between societies very

distant from each other, in time and
space, but the coincidences do not end here.

Homologies are also
observable in mythical corpuses,

symbols and material remains
from different parts of the world.

We have an example in
a very characteristic story

that has as protagonists a
dragon, a hero and a princess.

Certain countries
devastated by a monster or

aquatic dragon that lives
in the sea or on the side.

The dragon would destroy
the anther population if it is

not regularly provided with a victim, usually a virgin maiden.

Many of them have
seemed this way, when the

time came to sacrifice
the king's own daughter.

These exposed to the monster created
here comes to a young man from a

humble family who with courage
and courage killed the monster, saves

the maiden and as a reward the
king receives the hand of the princess.

We find this story in Japan, in Vietnam, in

Scandinavia, in Scotland, in Greece or in Senegambia.

We are talking, of course, from the
legend of Saint George and the dragon.

In Japan, Herero is, he calls Susano Guó,
The princess is

named Inada, in Greece the
main protagonists are respectively

Perseus and Andromeda, different
characters from the same story.

Just a coincidence.

How can we see from the
following images that the

myth of the dragon or the
snake with bird wings is universal?

We find it in practically
all cultures in the world.

In some, like in Europe, it has
negative connotations, in others like

Nácia, its role is more positive,
Be that as it may, it is a residue

of a very remote tradition that has
subsisted in very different places.

But this is not the only example.

A universal homology, especially
interesting, is that of the symbol

known as Mero, representative
of the Emytic mountain in which,

according to the Indians, they find the primordial paradise,
Also

called brama garden, it symbolizes
the center of the great mandala

that appears in numerous representations
of different religions and cultures.

This curiously has great
similarity with the circles

that characterize the
plantida described by Plato.

The Sancita word mandala
literally means circle.

In the center of this there is a
point or vindo that represents Mount

Mero, the Emytic mountain, which is in the middle of the universe.

If you can, the mandala is the circular
container of sacred space as we can

observed in numerous
symbols around the world.

Now more than ever, it is legitimate to
ask what peoples, if they existed, spread

similar symbolic, religious and cultural
patterns to the four corners of the world.

Raging, you lick the scars of
the earth, everywhere we find

rents and agas of solitude,
surpassing nostalgia in the area.

The waves, compassionate,
staunch the pain of a spoiled life, with

dedication they divine the
suffering of an orphaned world and

generation after generation
they strive to erase the memory of

those walkers who left such a deep
mark in the annals of time and space.

Prominent authors have gone
around and around supposed

mysteries that proliferate in
the slippery field of antiquity.

Eric Bondanykin, Charles Berlitz, Juan José Benitez, are just some of

those who at one point made the
fantastic analysis of history fashionable.

They thought they saw spaceships
in the reliefs of Mayan tombs,

open battleships in the stones of Ica, landing strips in the steppes

dusty Nazca, luminous ovules, in
certain representations of hippies.

Serious specialists, without much
difficulty, have discredited these

revisionist theses and, therefore,
any attempt to formulate theories

based on certain analogies or simple
more or less superficial coincidences.

However, the supposed
mysteries do not end here.

We are spread
all over the world.

Airplanes with modern and even aerodynamic
design that are not going anywhere.

Huge balls of absolute perfection
that you don't know what they are for.

Huge messages engraved in the
ground that represent strange beings

or impossible figures without us
having any idea where they are going.

But this is not all.

We have not yet found an
answer for the following facts.

The myth of Viracocha is well
known on the American continent.

Both this one, like the Quetzalcualasteca or the
Culculcan

Maya are godmen of considerable
height who came from abroad

wearing long tunics, wearing
sandals and sporting showy beards.

These, as I have known, are
strange for the race in Merindia.

These superb architects of
cyclopean structures were wise men

and peaceful educators,
they taught the natives to equip

themselves with laws, till the land
and carve the green stone, jade.

Traditional ethnologists and
anthropologists discard this myth,

considering that it undermines
the prominence or merit of

indigenous cultures in the formation
of their respective civilizations.

But the truth is that there are
hundreds of testimonies that the ancient

peoples of America have left about
these ancient settlers who, according to

myth, would be behind the beginning of
civilization in the Western Hemisphere.

Here we see numerous
representations of pre-Columbian

bearded men, some with goatee
beards and oriental features.

Others are completely
European and have full beards;

there are some with false
beards, like the one used by

the ancient Egyptians, and we
can also find cartoonish images.

Furthermore, human remains that attest to
the existence of a people are not strange.

of skull, dolical cephalus of European
typology in this part of the world.

Its antiquity is sometimes
thousands of years old.

The piracochas, white men
with long tunics and thick

beards, were not alone; they
were accompanied by men

and women of other races,
generally in an equal position.

In these images we observe
pre-Columbian representations of

Negroids, Europeans and Mongoloids
all in supposed harmony with each other.

In this other image, a European,

wearing a turban,
whips a Native American.

Mesamerican iconography
seems to imply that the forced

coexistence between Caucasoids,
Negroids and Mongoloids on

the one hand, and Native
Americans on the other, came to an

abrupt end when the former were
bloodily exterminated by the latter.

Here we see Negroids
and Caucasoids in

grotesque positions after
possibly being tortured.

But these are not the only
testimonies that reveal in America,

realities and notes for which
official science has no explanation.

Behind the myth of El Dorado, the
mythical city of Manoa, beloved name for

the capital of the Brazilian Mazon
region of Manaus, are hidden a multitude

of traditions that tell us about
cities lost in the jungle or in the misty

peaks of the Andes inhabited by men
and women. pale-faced and red-haired.

The Spanish Juan de Castellanos
described the inhabitants of the

lost city of Manoa with the following
verses in the mid-16th century.

Because old Indians
also claim to see neighbors

in that area whose
beards and hair are reddish.

This they wanted and many other things.

The truth is that the jungle has
engulfed numerous adventurers

who, like the British Colonel
Percy Fausset, went in search of it.

This explorer immortalized in
the cinema in the figure of Steven

Spielberg's Indiana Jones disappeared
while searching for the remains

of a fabulously ancient lost civilization
in the deep heart of South America.

The legendary kingdom of El Dorado
has nothing to do with enclaves like

Tiguanaco or Saksawaman in the
Andes has not been found yet, but

today we know that the true
cradle of civilization in America was

neither in Mexico nor in
Peru, but in the middle of the Amazon jungle.

The findings made known
by the French explorer

and adventurer, Marcelo Met, seem to attest to this.

There are other archaeological
remains and relics that

invite us to rethink history
as it has been explained to us.

These carved figures, on a
stele from the Mayan city of

Copán, undoubtedly represent
two elephants ridden by two men.

No matter how much
conventional archaeologists try

to convince us that they
are actually a pair of macaws.

These are not the only elephant
representations in pre-Columbian iconography.

Here we have other remains made
up of plates and coins, both stone

and gold that scholars have refused to
study, claiming that they are forgeries.

Here we again find the
figure of an elephant.

Some of them, belonging to the
Crespy collection from Ecuador, were

collected by a missionary who was
carrying out his duties in the jungle.

Before his death, which
occurred in 1982, I assure you

that these pieces were entrusted
to him by the local Indians.

Official science has refused to
take these objects into consideration.

In short, how is it possible
that there are so many

and varied representations
of the elephant in America?

Let's decorate your close relative
Mammoth disappeared on this

continent with the end of the ice
age approximately 12,000 years ago.

We would be talking about
symbolic relics of an ancestral past

introduced to America by a foreign
people of bearded people from

the jungles of Asia, the only place
where domesticated elephants exist.

Now let's look at this depiction
that explorer George Gray made of a

figure painted in a cave in the
Kimberler Range in northern Australia.

It appears with a similar
figure found by the Frenchman

Marcelo Met in the Chulina cave,
Argentina, They are very similar.

Both figures wear what looks
like a wing but could actually be a

turban headdress that is very common
in various cultures around the world.

This figure would be
characteristic of the Nimi spirits, the

gods of the time of dreams or
creation who taught the Australian

aborigines to paint their brains
in rock paintings, called guanjina.

They would be the Nimi, the men
who piloted this ship, painted on the

bark also in northern Australia, prior
to the arrival of the first Europeans.

As is evident, it represents
a ship with a double

mast, a door on the side
and what appear to be

boats similar to those used
by ancient whaling ships.

Whaling activity is not strange
among the Polynesians and the

inhabitants of the southern
islands of Indonesia such as Malera.

There are numerous representations
of ships in Southeast Asia

and the Pacific area similar to
these in northern Asia. Europe.

What is not so normal is the
presence of a door on the side, the only

vessel of which there is news before the 20th
century with similar characteristics is the

one described in the
myth of the biblical flood.

Make an ark out of
wood and cypress, make

compartments inside it,
and caulk it inside and out.

You will build 300 cubits
long, 50 wide and 30 high,

for the door of the blue ark
and make it three stories.

Men wearing turbans,
piloting whaling ships

with doors on the side,
could have something to

do with the following bark
drawing from Australia.

Here appears a
character wearing sandals

with straight hair
attacked by a giant squid.

The Australian aborigines, a
people from the mainland like

few others, how could they know this fabulous animal,
the

favorite snack of the gray whale, which lives in deep waters.

Only a seafaring people, and
more specifically a whaling people,

could have known the enormous
cephalopod that appears in this

illustration, perhaps the one
represented by this petroglyph

characterized by wearing boots, wearing short sleeves and having the head of a bird.

It would be said seafaring
and more specifically

whaling town that drew
the maps that over time

came into the hands of
piri reis and orontius jineus.

Those in which Antarctica and,
in general, the entire southern

hemisphere appear outlined with an
unprecedented perfection, but these

navigating principles would also make
an appearance in the northern hemisphere.

Now look at this circular
plate commonly called the Disk

of Faistos, this document
of at least 3,700 years old,

it was found in Crete by
an Italian expedition in 1908.

Although it was located
in a contemporary

archaeological stratum,
the type of writing known as

Lineara, as that evidently
has nothing to do with the latter.

On the other hand, in the
Faistos Disk it appears in a series

of figures and characters
that, more than just the

Mediterranean area, have numerous points
in common with Mesoamerican cultures.

The most striking
is undoubtedly the

representation of this ear of
corn, clearly outlined and drawn.

They should surprise us if we
take into account that the Roman

writer Plinyol Viejo in his natural
history describes this plant this way.

In the last 10 years, a
type of mejo that has a

black color, with a large
or large stem and a stem

like a reed, has been
introduced in Italy and India.

It grows up to 7 feet tall,
with very large peos, they are

called the Cribo, being the
most prolific type of cereal.

Thus, the Disk of Faistos points
to the existence in Europe of

a series of cultural and
technological traits that were shared

by other societies located on
the other side of the Atlantic.

Or perhaps, these plaques
were vestiges of another much

earlier society, mother of the
cultures of the old and new world.

This is known for the discussion
about the true age of the Phinges of Gise,

while conventional Egyptologists
attribute an ancient age somewhat earlier

than the pyramids of the fourth dynasty
estimated at just over 4,500 years.

Geological analyzes seem to
show that its wear pattern is closer to

erosion due to water
than wind erosion.

Taking into account that
the Finges has been covered

for most of its history by
thick layers of sand, such

a severe erosive process
becomes frankly difficult,

especially in a climate as
harsh as that of northern Egypt.

That is why many geologists are
inclined to maintain that the Finges has

only been able to acquire its current
form, 9,000 years ago when Sahara

was a garden and large flocks of cows
browsed in its savannahs and meadows.

Like these that appear in the
paintings of Tassili in the center of

this inhospitable desert, these
animals were raised by the people who

in those distant times practiced
livestock and who were endowed with

a rich culture with refined and
sophisticated clothing and hairstyles.

Their civilization possibly
included the use of the

script called Diffinac, which
has survived to the present day.

With the exception of the Severbian
civilizations of Lindo and the ancient

China, the Asian continent has
been disdained by Western history or

grace, denying its central role as
a focus of culture and civilization.

Recent findings have
shaken this ethnocentric vision.

Today it is known that
numerous civilizational

features took place in Asia
millennia before other continents.

The first signs of agriculture
have been found in

New Guinea and are at
least 5,000 years older than

what we can find in the
so-called Certile Crescent.

The first examples of bronze
work have been located in

Thailand, not in the Middle
East as previously believed.

The first ceramics are found
in southern China and Japan.

The first writing could
have taken place in

China much earlier
than in Potami or Egypt.

But archaeological remains
have also been found in Southeast

Asia, accompanied by negative
monuments very similar to those

we can find in Europe with a
completely unknown meaning and origin.

Some of them have
some homology with others

archaeological remains from
Polynesia and South America.

These clues make
us doubt the official

doctrine about the
origins of civilization.

We can even find the
contradictions between Vinantes'

theses and alternative
hypotheses in numerous reference

works that, if on some
pages they stick to orthodox

explanations, on others they include
other findings that refute the former.

Lately, some positions
are appearing that are

beginning to question, albeit
timidly, the prevailing doctrine.

Darchaeology is a conservative science, It is known to all, but some

evidence exceeds the most daring expectations
of scholars of the ancient world.

How could the ancients carve
these diorite or jadeite figures with

such perfection using their
primitive stone or copper instruments?

The Egyptians managed to
shape jugs and vessels made of

hard stone materials inside
and out, as they did, with

current technology, which they consider to be an impossible task.

How were pre-Columbian
artists able to carve and shape

these sophisticated
rock crystal skulls?

Does Arián need years and
years of patient and meticulous

work to achieve this magnificent
result with his rough instruments?

How could the Egyptians fit this

hole so perfectly
into a block of granite?

How could they
polish and fit out these

supposed tombs for sacred
boys with their few tools?

How could the Andean goldsmiths
manufacture platinum that requires a

melting point of 1770 degrees Celsius
when they did not even know fuel?

What unknown civilizations
developed these mysterious signs

and inscriptions spread across
different continents without

being associated with cultures
recognized by current science?

In the high sky, the Andornose clouds
draw whimsical designs of abhorrence.

They are sonic portraits
of an imaginary world,

populated by fantasies
and diffuse memories.

Echoes of a very lazy past that, with
the passage of time, nicknamed science,

and he had won her a world in her life.

In the mid-90s it was carried out in Joan Aguña east of Taiguan,

a discovery that could revolutionize
the study of ancient history.

An underwater
structure 120 meters

long was found, 40 wide and 20 high.

It is made up of blocks
and walls carved at angles,

aligned holes, stairs, walls, roads,
paved,

sculptures, inscriptions, tunnels,
canals and stepped terraces.

It has an east-west orientation in
its longest axis and is located at 23

degrees 30 minutes north altitude,
very close to the Tropic of Cancer,

which would have enormous importance
for a culture that practices solar worship.

According to the Japanese geologist, Masaki Kimura, This

submerged structure is indisputably
anthropic and is at least 8 years old.

000 years.

There are many
geologists who have argued

that this monument
responds to natural causes.

The more likely it is, as we
think today, that it was actually

a natural structure
retouched by the hand of man.

But the anthropic intervention
is indisputable, especially when

we observe that monuments like
this eye are submerged nearby.

So similar to these
others that can be

found in Japan or Korea and also in Brazil.

But also throughout the
world we find examples of

structures with steps and regularities similar to Yonaguni.

Or rock cores carved
or even excavated by

humans with a meaning
that escapes us today.

Another repeated detail is the
presence of holes excavated in the rock.

The archaeologists lick them,
cupelas, Its meaning is also unknown.

The symbolism of the
stepped temple has persisted

over time even among
certain circles of occultists.

This painting by Max Ernst of 1975 illustrates a symbolic

language that only certain
initiates seem to understand.

More recently in an underwater expedition
led by the Cuban scientist Manuel

y Turral from the History Museum Natural de la Bana, with the collaboration of

the Russian engineer Paulina Selinsky,
An immense submerged metropolis

has been located 650 meters deep
near the Cuban peninsula of Guanacabiles.

Captured images, consonar
and video camera allow clearly

identifying orthogonal structures
and buildings and even singes.

These scientists reveal square
chambers surrounded by thick

walls, statues or megalithic
elements with geometric figures,

both of which consider their
origin to be indisputably anthropic.

And we cannot forget
the discovery made a few

decades ago of the
submerged causeways of Bimini.

Or these remains off the Libyan
coast submerged at great depth.

But to find clues to
the adventures of these

seafaring princes, you don't have to look too far.

We are in Europe very close to
home, in our undeterred megaliths.

It is like thinking that
these intriguing monuments,

sometimes of disproportionate
size, are characteristics of

Europe, but the truth is that we
can find them all over the world.

In Africa...

In America.

..

In Asia, both in Palestine
and in the Far East...

Sometimes the mastery of the
ancients surpasses everything imaginable.

Constructive arts are
attributed to the Hincas that are

most likely the merits of
other, much earlier cultures.

Similar techniques
such as multi-angled

stone lacing have
been applied elsewhere.

Contemporary experts have put
forward numerous hypotheses to try to

explain how the ancients were able
to build such superb and enormous

monuments, sometimes removing stones weighing
more than 200 tons over long distances.

This monolith, for example,
weighs 1,100 tons, which

would have required a human
force equivalent to 16,000 men.

The same can be
said of this unfinished

Suán obelisk weighing
almost 1,300 tons.

But that's not all.

The fit between the different
Cyclopean rocks is so perfect

that no object, no matter how
small, can pass through them.

To ensure the perfection
of its carvings, modern

measuring instruments such
as levels or blocks are used.

It is notable that both the
ancient Egyptians and the Andean

cultures used similar techniques
to make and place the blocks.

These are of similar bill.

But it is even more striking that
the ancient builders must have

used very powerful polishing tools, close, drill or trepan the rock.

Some experts point out
that in view of the remains

that have reached us,
their speed and power must

have been superior to the
instruments we have today.

This is the process that
the Romans used to carve

rocks, long, laborious, rough and, above all, primitive.

As it is possible that the ancient
Andean peoples and the Egyptians had

infinitely more powerful techniques,
current science has no answer for this.

The pyramid, the tumulus
or the stupa represent

three versions of the same
symbol, the sacred mountain.

Different peoples have built
pyramids to exalt their position to the

gods, ceremonies have been held
there or kings have been buried.

In any case, the pyramid
becomes important

central to religions
around the world.

There are some of enormous size.

And also others that
truly represent a symbol,

like these pyramidal
blocks around Ena in Japan.

We find them in America.

In Africa.

In the Canary Islands.

In Europe.

In Asia.

In Polynesia.

Some are earthen,
others are made of stone,

some are stepped,
truncated with steps, etc.

There are all types, but
they all express the same

language, the one that is hidden
behind the sacred mountain.

Mount Meru.

As is evident, the most
archetypal or paradigmatic

are the well-known three
pyramids of the Gise plateau.

Official doctrine states that
they were built during the

fourth dynasty and, therefore,
are around 4,500 years old.

But the truth is that subsequent
attempts to depose the

hypothetical builders of the
fourth dynasty ended in failure.

That is why there are
many who question whether

these monuments were
not actually much earlier.

They would have been built by the
same people who built the sphinx,

it is actually as old as
geologists attribute to it.

Techniques and styles
similar to those used in the

distant heights of the
Andes would have been used.

The hypogea, like the pyramids,
They mark the world's geography,

they were initiation centers
linked to the fertile land and,

therefore, they are associated with
the mother goddess and the labyrinth.

In caves, prehistoric
men printed

their hands in
positive or negative.

In them they capture their paintings
of sympathetic magic with which

to make themselves propitious to
divinity in hunting or in secondary life.

The caves have accompanied the spirituality
and religiosity of human beings.

The crypts of the cathedrals are
reminiscent of ancient tradition.

Today we can find a multitude of
galleries spread all over the world,

some enormous, without a defined purpose, with a completely unknown origin.

Some, like these from Jerusalem,
They have gigantic proportions.

And the Bible tells us about them,
In the book of numbers we are told.

And they discredited among the children of
Israel the land which they had seen, saying.

The land we have traveled
swallows its inhabitants.

The town we have
seen is gigantic in height.

There we saw some huge men, sons of Nar, of gigantic

race, in whose comparison
we seemed the narrow one.

Thus, these galleries were
inhabited by giants and were built

before the arrival of the Jews to the
promised land in the time of Moses.

In view of these images, it is
legitimate to wonder how the

ancients managed to move
carving to the millimeter, and

above all place these imposing
blocks of stones at such heights.

And above all, because they did it.

They are fears, if not millions,
who uselessly search for the

path that leads to the
doors of paradise, legions of

idealists who, like angles, walk
awake through the world of the soil.

Return, brothers, abandon
this vanity, the path of truth,

our tubeless or secret, you will find
it everywhere, at any time, in the trill

of an impajar, or in the sweet and singing
look of the mother at her little one.

Both megaliths and hypogea, They
are associated with a race of giants.

The Basques call them Gentillac, or
Gentiles, alluding to their pagan religion.

In Brazil, in the Amazon basin,
they were redheads with blue eyes,

they built the lost city of Manoa
and their bones rest under large

oval-shaped rock sanctuaries
surrounded by enimatic inscriptions.

The Hiroques are from North America,
the Irish Certas, the Germans,

the Indians, the Greeks, the Egyptians,
The Canaanites, the

Hebrews, all of them speak of giants,
often associated with a race of nanos.

The Germans characterize
Norck and Noll as

the first man and the
first woman respectively.

As their name indicates,
they were both black.

The other nomos
were also black, and

they possessed
superhuman intelligence.

The Egyptian god Min,
equivalent to bread

Greek, shared these
same characteristics.

Red-haired giants,
versus black nanos, is there

archaeological evidence of
both races living together?

The first evidence
is found in Europe.

In the Gros de Zenfán, not far
from the French town Adecan.

Next to two children's
corpses, specimens of a

species of shell, almost
rufous, that can only be

found in the Indian and
Pacific oceans, were found.

In that same cave, 70
centimeters of an individual of the

Cro-Magnon race, neuropoid
and tall, a species of Grimaldi race

was found, characterized by its
negroid features and its short height.

As we can see in this image,
Individuals of the Grimaldi race are

typologically identical to the Negritos Semanc,
from Indonesia, Malaysia and the Philippines.

It is precisely in this
area where we can find

the natural habitat of the
almost rufa type shells.

It would indicate that in the most remote
antiquity, more than 20,000 years ago,

there was direct contact between Cro-Magnon
individuals with an average size of

1.85 meters tall and
others of the Semanc race,

similar to the current
pygmies of Southeast Asia.

And therefore, between
Europe and the far east.

We would be talking about the
giants and pygmies, of which tradition

speaks, the same ones that we
find repeatedly in the European world.

We already know that in America
you can find vestiges of Caucasoid

and Negroid peoples, generally
living together on an equal footing.

There are few human remains that
would demonstrate the presence of

red-haired European people in
different cultural areas of the world.

Pedro Pizarro stated that the
members of the Inca family were

cars, whiter than the Spaniards
themselves, and had red hair.

Virues in northern Africa
and central Asia where they

are most abundant, are
called Rutenu, in Egypt and

Arcy, Tokarios, in the
Chinese province of Xiangyang.

The latter were characterized
by the making of garments

with designs similar to the
well-known Tartans. Scots.

In this image we see how the
priestesses of this town wore an outfit

very similar to that associated
with witches in children's stories.

In some cases we can
glimpse the traces of this ancient

red-haired race due to the custom
in many towns of having their hair red.

There are still remains of
this population in different

parts of the world, coexisting
with other races in the area.

In central Asia.

Good Polynesia.

Here we see a red-haired
native of Easter Island,

accompanying the non-egg
navigator Tor gender yellow.

They are Polynesians, the Laman, Uruchejo.

The pucao or headdresses
of the Moais of Easter Island

represent the buns with which
the natives tied their hair up.

As we see, this is red.

The Polynesian racial
typology is quite close to

what is common in the
European environment.

Finally, we find numerous examples
of Egyptian or Mesopotamian

art that present individuals
with these racial characteristics.

In spell 141 of the Egyptian
book of the dead LA.

To the venerated goddess
with reddish hair, to the goddess

who is a friend of life
whose hair floats in the wind.

In short, both the
archaeological remains and the

oenological and anthropological
evidence indicate that the

myth of the giants and
pygmies, the legendary builders of

megaliths and pogeums and sacred
mountains, may have a real basis.

What is clear is that these racial
typologies are spread across 5

continents and are associated with the
builders of monuments and civilizations.

But what is its origin?

Flavius Josephus, in his
work Antiquities of the Jews,

tells us that the earthly
paradise, where the tree of life

and that of science are found,
It is located in the east.

The garden is watered
by a river that runs

around the entire land
and is divided into four parts.

The Ganjes, the Euphratez,
the Tigris and the Nile.

The four great rivers of antiquity.

Obviously, said great river is the
ocean river, which the Greeks spoke of.

The redotto in his famous story,
places the country of Geryon, better known

as Tarshish in the Levant,
beyond the pillars of Hercoles.

To get there, starting from Greece, It was impossible to cross

the distant Scythian region, that is, the Russo-Asian steppes.

The Zunda Strait in Indonesia, it could well be

the columns of Hercoles
that the redotto talks about.

In the center we find an active
volcano, the cracatóa, which

according to some has a lot in common with the mountain Sagradamero.

The book of Enoch places the
garden of Eden again, in the east

of the east, in a country rich in
spices, aromatic plants and resins.

The Egyptians place the mysterious
country of punt in a similar scenario.

Some of these myths locate Eden
beyond the Elythrean Sea, that is, to

the east of the Indian Ocean that
received that name during ancient times.

Beyond the Indian Ocean to India and, of course, the east indies, the

current lands of malacia or indonesia,
countries par excellence of the

ivory spices and all kinds
of luxury items that gave

rise to the existence of
the so-called Silk Road.

But there is a passage from the Bible that
is especially significant in this regard.

Each one left the presence of Yabe and
inhabited the country of No in front of Eden.

Curiously, the city of Enoch Tokyo is located a few

kilometers from the city of Noda, just a coincidence.

We dare to say no.

Eden like Edo and Meru could have
the same mountain river meaning.

Meru could be at the base of
place names such as Sumeria or

Samaria, in which the Prefix would
simply be an emphasizing particle.

The Meru of Buddhist mythology,
Hindu or Altaic could

have something to do with
the term of Brio Merón which

means mountain or with the Egyptian
Mer alluding to the pyramid.

This is not all.

The Indonesian island of
Borneo or Brunei has two

particles Bor and Neo, which
means something like Noen's Land.

This same name is given to a region of
Nigeria, which is literally called Bornu.

The name of Noah Biblical we find it extended

in myths of the flood
from all over the world.

The Noe Polynesian is called Nu.

The Chinese Noe is called Nugua.

The Arab Noe is called Nug.

The Cenicio Noe is called Wonos.

The Egyptian Noah is again called Mu.

The Noe Indus is called Manu.

Let us not forget that Manaus Brazilian could mean

something like Noe's Water, a way of alluding to the flood.

The name of the Ebrean God
could have its origin in the name

of the main island of the archipelago
Indonesian Java, key

according to Sundanese pronunciation,
from here in Riberia, key.

There are many scholars who think
that the name of the unique Ebrean

God refers to a territory, a location,
more specifically a mountain

in Montemero located in the East in
the sacred mountain par excellence.

On the Melanesian island of Tana, the
natives worship a God of Beloved and Azure.

This is a volcano.

Could Azur represent the
God of the Ebrean volcanoes?

Significantly, both the words Tana
and Azur have endings in Israel.

Tana means to praise in Ebreo and Azur is
a very common demonym in this language.

Possibly it is in this
region, mostly flooded by the

South China Sea, where
we can find the remains of the

legendary civilization ahead,
which more than 10,000

years ago flooded in one
night without leaving a trace.

Perhaps the Prometheans
came from this area and spread

knowledge and knowledge
in various parts of the world,

giving rise to the different
civilizations we know today.

To locate it, we begin
by entering thick ancient

jungles, where under meters
of weeds and sediments

perhaps hide fabulous treasure
troves yet to be discovered.

And we begin to survey
the seabed of that sea,

which many years ago
housed lush valleys and

mighty rivers and who knows,
perhaps also populous cities.

Be that as it may, if we want to
find the true origin of civilization,

We must fix our eyes on
the distant lands of the East.

Where the first evidence of ceramics
and agriculture has been found,

where architecture and
perhaps metallurgy were born.

The distant lands from which
myth and mystery gush forth.