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Repaired.
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With the kingdom of heaven,
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Is it hard
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As it is written by isaiah
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The prophet?
6
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To prepare your way,
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Every ravine will be filled
8
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And every mountain and hill
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Will be brought low.
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The crooked
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Will become straight
and rough road.
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Smooth
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And all flesh.
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All flesh will see
the salvation of god.
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How it marks gospel.
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The first gospel to be written.
17
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The first character we meet is
not jesus, is not
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Mary is not joseph.
19
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It is john the baptist.
20
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Come with me
21
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And you will see,
22
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Come.
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Come all out in the wilderness
24
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Proclaiming a message of repent.
25
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It's the gospels.
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There's a picture of john
that emerge as he
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He wears camel's hair,
he eats locusts and wild honey.
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He looks
like the prophets of old.
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His hair is unkempt, he's dirty.
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He probably smells terrible.
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He is a wild man.
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And so like one would think
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That people would just
ignore him or run away from him.
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And yet you've got this
group of people
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Going down to the jordan
to listen to john preach.
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For your repentance.
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Behold
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The lamb of god
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To wash away your sins.
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You'll see.
41
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You will see.
42
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I baptize you with water
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For repentance.
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God loves you, brother.
45
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John is immersing
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People in water
in the jordan call
47
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Baptism for the forgiveness
of their sins.
48
00:03:53,651 --> 00:03:55,617
When people emerge
from the water,
49
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According to john,
they are born again.
50
00:03:59,974 --> 00:04:03,709
This ritual of immersion
gives john his nickname.
51
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That is john the baptize her.
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John is focusing on repentance
because he thinks
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The deep problems they choose
is their willingness to sin.
54
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Boldly and not repent.
55
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And he
finds this to be a problem.
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The jewish religious authorities
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Come all the way from jerusalem
to the jordan to hear him
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Give a message there where
he actually rails against them.
59
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And you come to be baptized
and wash away.
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You said.
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Who are you
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To me?
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Guess
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Elijah,
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The prophet.
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I am the voice of one
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Crying out in the wilderness.
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I straight the way of the lord
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Right?
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What should we do then?
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Hebrew to vipers
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Who warned you to flee
from the coming
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Wrath?
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Produce fruit
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In keeping with repentance.
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The ax is already
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At the roots of the trees.
78
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And every tree
that does not produce good
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Fruit will be cut down
and thrown into the fire.
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John's
message is one of repentance,
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A turning of changing your ways.
82
00:05:56,623 --> 00:05:59,574
And it's a message so compelling
and perhaps so threatening
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00:05:59,643 --> 00:06:03,045
That the powers of the time
find in john not just a prophet
84
00:06:03,047 --> 00:06:06,281
In the wilderness,
but a threat to their power.
85
00:06:06,350 --> 00:06:08,016
For john, his anger, I think,
86
00:06:08,018 --> 00:06:12,521
Is helped out by the injustice
that he sees in everyday life.
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Whoever has two coats
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Must share
with anyone who has none. Work
89
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And whoever has food
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Must do likewise.
91
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Repent
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For the kingdom of heaven
comes near.
93
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And end up like them.
94
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After me
95
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Comes one
who is more powerful than I
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Who sandals.
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I am not worthy to carry.
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John is
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Preparing the way for a messiah,
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For deliver for a liberator.
101
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He sees what has gone
awry, and he's in
102
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Imagining a possibility of god's
agents, of god's prophet,
103
00:07:02,189 --> 00:07:16,485
Of god's messiah
coming to set the world right.
104
00:07:16,553 --> 00:07:20,172
Somewhere
between jesus at age 12.
105
00:07:20,274 --> 00:07:23,041
And when jesus begins
his ministry
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Roughly around age
30, joseph seems to have died.
107
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The image that we sometimes
see in western art is jesus
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As this meek, pious, doe
eyed person that couldn't lift
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More than a little pebble.
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We have to remember that
this is someone who worked hard,
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You know, a physical laborer.
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I think that most people
would be surprised.
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They think of jesus with short
hair.
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You often see jesus portrayed
as a long haired person,
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00:07:54,942 --> 00:07:57,142
But that's more
of a medieval idea.
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Most jewish men at the time of
jesus probably
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Had short hair.
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He kept us safe all these years.
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To me, a trade.
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You have to be a good man.
121
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What will you do now?
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Their house is to be built.
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Your father's work to continue.
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Family is the central core
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Of jewish life
in the first century.
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So when joseph dies,
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He leaves the family
without their central figure,
128
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Without their patriarch,
without their breadwinner.
129
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A friendship has come to an end.
130
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It's time to build
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A different kind of house.
132
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Are you going to
133
00:09:04,077 --> 00:09:07,078
Have heard of a man
who preaches by the river
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00:09:07,314 --> 00:09:10,315
Each year?
135
00:09:10,450 --> 00:09:13,919
They need me.
136
00:09:14,021 --> 00:09:18,139
You have james.
137
00:09:18,242 --> 00:09:20,375
A lot of people are surprised
to find out
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That jesus had a brother
and that we know his name.
139
00:09:22,779 --> 00:09:24,980
It's mentioned
all over the new testament,
140
00:09:24,982 --> 00:09:27,983
And that's because there's a
kind of later catholic doctrine
141
00:09:28,018 --> 00:09:32,854
That says that after mary gave
birth to jesus, her virginity
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Sealed back up and in fact,
she had no other children.
143
00:09:41,014 --> 00:09:43,181
So catholics would probably say
that these were step
144
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Brothers and step sisters, not
the natural children of mary.
145
00:09:47,721 --> 00:09:49,788
Protestants
have no trouble with the idea
146
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That they were
actual brothers and sisters.
147
00:09:54,344 --> 00:09:56,211
We can imagine
there might be a little bit
148
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Of a frosty relationship
between james and jesus, because
149
00:09:59,850 --> 00:10:04,786
When jesus leaves the family
to go and conduct his ministry,
150
00:10:04,888 --> 00:10:30,278
James is left
having to support his family.
151
00:10:30,380 --> 00:10:31,446
We're doing the lord's work.
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Andrew
153
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And you can't do the lord's work
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Without food.
155
00:10:42,042 --> 00:10:43,942
According to the gospels,
156
00:10:43,944 --> 00:10:47,479
One of john's followers is a man
by the name of andrew.
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He's going to play
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00:10:48,682 --> 00:10:53,118
A central role in the movement
of jesus of nazareth.
159
00:10:53,186 --> 00:10:58,373
Andrew I think without question
is a spiritual seeker.
160
00:10:58,442 --> 00:11:02,243
He's not happy
with the state of his religion
161
00:11:02,245 --> 00:11:06,114
And he's looking for preachers
who could help them
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Find a better way
to be faithful to god.
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You, the messiah.
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I am not the messiah,
165
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But I
have been sent ahead of him.
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He will baptize
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You with the holy spirit
and fire
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His fork in his hand,
169
00:11:33,944 --> 00:11:36,945
And he will clear the threshing
floor,
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00:11:37,047 --> 00:11:40,382
Gathering his wheat
into the barn
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And burning up the chaff.
172
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Unquenchable fire.
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Unlike many jews,
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John is not expecting a messiah
who will be a military leader
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Like king david, the greatest
king in israel's history.
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John's
messiah will burn up everyone
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Apart from those who've repented
and will usher in a new era
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00:12:00,721 --> 00:12:03,905
Of god's rule here on earth.
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00:12:03,974 --> 00:12:06,608
The poor will no longer be poor,
the oppressed will no longer
180
00:12:06,610 --> 00:12:07,609
Be oppressed.
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00:12:07,611 --> 00:12:10,311
This will be the kingdom of god
right here,
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00:12:10,313 --> 00:12:14,516
Right now.
183
00:12:14,584 --> 00:12:52,120
Will you baptize me?
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Ready to
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I baptize you
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With water for repentance.
187
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You'll be baptized.
188
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I have come
189
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To see my cousin
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Paris. Boy
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00:13:48,645 --> 00:13:49,611
Traveled a long way
192
00:13:49,613 --> 00:13:56,084
To find you, john.
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00:13:56,152 --> 00:13:57,318
We've
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00:13:57,320 --> 00:14:00,121
Come in the gospel of luke.
195
00:14:00,123 --> 00:14:02,507
Jesus and john are related
to one another
196
00:14:02,509 --> 00:14:03,241
And the other gospels.
197
00:14:03,543 --> 00:14:05,510
It's not clear
what the relationship is before
198
00:14:05,512 --> 00:14:07,278
They meet
on the banks of the jordan,
199
00:14:07,280 --> 00:14:09,214
But it seems evident that
jesus hear
200
00:14:09,216 --> 00:14:10,481
Something in john's voice
201
00:14:10,483 --> 00:14:17,906
And he feels drawn to it,
feels compelled by
202
00:14:17,974 --> 00:14:22,410
The holy.
203
00:14:22,479 --> 00:14:26,748
Holy, holy
204
00:14:26,816 --> 00:14:30,818
Is the lord almighty.
205
00:14:30,887 --> 00:14:33,421
The whole
206
00:14:33,423 --> 00:14:41,512
Is full of his glory.
207
00:14:41,581 --> 00:14:42,380
You speak my words
208
00:14:42,382 --> 00:14:49,921
With such power.
209
00:14:49,973 --> 00:14:51,506
I'm starting to wonder
if it is me
210
00:14:51,508 --> 00:14:55,977
That should be learning
from you.
211
00:14:56,046 --> 00:14:59,047
Your conviction
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00:14:59,249 --> 00:15:01,616
Is inspiring.
213
00:15:01,618 --> 00:15:04,385
The gospels make it seem like
the time that john the baptist
214
00:15:04,387 --> 00:15:07,372
And jesus
spent together was very short.
215
00:15:07,407 --> 00:15:10,608
But in historical reality,
it's possible
216
00:15:10,610 --> 00:15:13,912
That they spent much more time
together learning
217
00:15:13,914 --> 00:15:20,785
From one another and becoming
part of the same community.
218
00:15:20,887 --> 00:15:22,553
Many new
testament scholars believe that
219
00:15:22,555 --> 00:15:25,873
Jesus was, for a time
a member of john's circle,
220
00:15:25,875 --> 00:15:31,713
Really actually
a disciple of john.
221
00:15:31,781 --> 00:15:33,581
In this case, it looks like john
222
00:15:33,583 --> 00:15:37,652
The baptist is the kind of
teacher, even role model
223
00:15:37,654 --> 00:15:43,374
For jesus as he thinks
about his own ministry.
224
00:15:43,443 --> 00:15:44,742
I've dedicated my life
225
00:15:44,744 --> 00:15:49,213
To preaching the word of god,
226
00:15:49,282 --> 00:15:50,481
Preparing the ground
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00:15:50,483 --> 00:15:55,453
For the one that follows me.
228
00:15:55,522 --> 00:15:58,506
The people.
229
00:15:58,508 --> 00:16:00,308
The people cry out for an end
230
00:16:00,310 --> 00:16:04,445
To their misery,
the fall of their enemies,
231
00:16:04,514 --> 00:16:06,514
And the time
232
00:16:06,516 --> 00:16:15,173
Of the one true lord.
233
00:16:15,241 --> 00:16:21,145
It is a future I long to see
234
00:16:21,214 --> 00:16:25,416
Jesus.
235
00:16:25,485 --> 00:16:30,638
What future do you see?
236
00:16:30,707 --> 00:16:42,183
You are the teacher.
237
00:16:42,285 --> 00:16:44,118
I see a time when prophecies
238
00:16:44,120 --> 00:16:47,939
Will come to pass
239
00:16:48,008 --> 00:16:50,742
And god's fire
240
00:16:50,744 --> 00:16:52,710
Wipes away
the pain of his people.
241
00:16:52,712 --> 00:17:04,472
Like a sandstorm.
242
00:17:04,574 --> 00:17:05,006
The jewish
243
00:17:05,542 --> 00:17:08,609
People are looking
for a very strong messiah
244
00:17:08,778 --> 00:17:13,347
Who will lead them out of rome
and occupy nation.
245
00:17:13,450 --> 00:17:15,917
John the baptist expects
the messiah
246
00:17:15,919 --> 00:17:19,053
To be not only disruptive,
but even violent.
247
00:17:19,055 --> 00:17:22,373
He is going to burn up
those who are involved
248
00:17:22,375 --> 00:17:32,717
In the roman occupation and.
249
00:17:32,786 --> 00:17:33,785
And that includes
250
00:17:33,787 --> 00:17:36,771
The new roman governor of judea,
251
00:17:36,923 --> 00:17:43,344
Pontius pilate.
252
00:17:43,413 --> 00:17:45,913
At some point during his
governorship, pilot builds
253
00:17:45,915 --> 00:17:52,420
A aqueduct, bringing fresh water
to the city of jerusalem.
254
00:17:52,489 --> 00:17:53,821
Which is a great idea.
255
00:17:53,823 --> 00:17:55,723
There's only one problem.
256
00:17:55,725 --> 00:17:59,510
He decides that this extremely
expensive project will be funded
257
00:17:59,679 --> 00:18:06,250
From the treasury
of the jerusalem temple.
258
00:18:06,319 --> 00:18:07,118
And this causes
259
00:18:07,253 --> 00:18:10,271
An outcry
because those funds are sacred.
260
00:18:10,523 --> 00:18:11,522
It is their money.
261
00:18:11,524 --> 00:18:13,241
It's not the roman
empire's money,
262
00:18:13,243 --> 00:18:16,144
And they don't want
it used for a secular purpose
263
00:18:16,146 --> 00:18:23,050
Like building an aqueduct
264
00:18:23,153 --> 00:18:29,073
For that.
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00:18:29,175 --> 00:18:37,648
Another
266
00:18:37,717 --> 00:18:41,119
Man can live without many things
267
00:18:41,187 --> 00:18:43,838
Wine, women,
268
00:18:43,840 --> 00:18:45,873
Money, even.
269
00:18:45,875 --> 00:18:47,909
But water.
270
00:18:47,911 --> 00:18:50,578
It's the blood of life.
271
00:18:50,580 --> 00:18:54,816
Think of an aqueduct as a heart
pumping blood,
272
00:18:54,918 --> 00:18:58,753
Or in this case, water.
273
00:18:58,822 --> 00:19:00,638
The aqueduct flows.
274
00:19:00,640 --> 00:19:05,109
Your children drink
fresh water, your crops grow.
275
00:19:05,211 --> 00:19:10,314
But if it stops,
276
00:19:10,416 --> 00:19:13,618
You die.
277
00:19:13,686 --> 00:19:17,054
So everyone will benefit.
278
00:19:17,073 --> 00:19:19,540
And all we ask is that
279
00:19:19,542 --> 00:19:26,080
You contribute
280
00:19:26,149 --> 00:19:31,819
Now. Very quickly to.
281
00:19:31,921 --> 00:19:38,176
This pilot sends a small group
of soldiers dressed in plain
282
00:19:38,178 --> 00:19:43,548
Clothes into the crowd,
armed with cross.
283
00:19:43,616 --> 00:19:45,616
Having people use clubs
284
00:19:45,618 --> 00:19:48,819
Instead of swords
as a way to inflict terror
285
00:19:48,888 --> 00:19:53,241
Without causing
an outright massacre.
286
00:19:53,309 --> 00:19:55,442
Surely the day is coming.
287
00:19:55,444 --> 00:19:59,747
It will burn like a furnace.
288
00:19:59,849 --> 00:20:01,883
All the arrogant
289
00:20:01,885 --> 00:20:05,987
And every evildoer
will be stubborn.
290
00:20:06,089 --> 00:20:14,145
And the day that is
coming will set them on fire.
291
00:20:14,214 --> 00:20:16,180
Oh, they
292
00:20:16,182 --> 00:20:18,783
Hardly.
293
00:20:18,785 --> 00:20:23,154
Oh, yes, the lord almighty.
294
00:20:23,223 --> 00:20:24,405
John the baptist,
295
00:20:24,407 --> 00:20:27,642
Is preparing the way
for the messiah.
296
00:20:27,644 --> 00:20:31,746
The son of god,
who just so happens to be
297
00:20:31,848 --> 00:20:35,316
Potentially his cousin jesus.
298
00:20:35,418 --> 00:20:37,952
And then this moment,
jesus is potentially
299
00:20:37,954 --> 00:20:41,272
Getting ready
to launch into his own ministry.
300
00:20:41,341 --> 00:20:44,508
Here's the question who is jesus
to john the baptist?
301
00:20:44,711 --> 00:20:47,979
Or more importantly,
more intriguing is who is john
302
00:20:47,981 --> 00:21:38,179
The baptist to jesus?
303
00:21:38,247 --> 00:21:59,317
The time has come.
304
00:21:59,385 --> 00:22:04,171
I should be baptized by you.
305
00:22:04,273 --> 00:22:09,543
Why are you coming to me?
306
00:22:09,612 --> 00:22:20,471
This is how it should be.
307
00:22:20,573 --> 00:22:23,741
If there is one event
that we know definitively
308
00:22:23,743 --> 00:22:29,380
Happened in jesus's life, it's
that john baptized jesus.
309
00:22:29,449 --> 00:22:31,882
It's the one thing
that every jesus
310
00:22:31,884 --> 00:22:35,486
Scholar agrees on.
311
00:22:35,555 --> 00:22:38,906
Does jesus need to be baptized?
312
00:22:38,975 --> 00:22:40,775
Not really.
313
00:22:40,877 --> 00:22:44,445
His son of god.
314
00:22:44,514 --> 00:22:45,679
The way I like to look at it
315
00:22:45,681 --> 00:22:48,983
Is that jesus cast himself
with the rest of humanity.
316
00:22:49,085 --> 00:22:52,787
So in as much as others were
getting baptized, jesus decided
317
00:22:52,855 --> 00:22:58,342
Really in an act of humility
to get baptized by john
318
00:22:58,411 --> 00:23:20,915
Ready for.
319
00:23:20,983 --> 00:23:24,585
All my sons so beloved
320
00:23:24,687 --> 00:23:47,274
With you, I am well pleased.
321
00:23:47,376 --> 00:23:50,377
Oh, did you say
322
00:23:50,379 --> 00:24:52,456
That everything.
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