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These are the user uploaded subtitles that are being translated: 1 00:00:42,710 --> 00:00:46,912 Repaired. 2 00:00:46,981 --> 00:00:48,147 With the kingdom of heaven, 3 00:00:48,149 --> 00:00:56,939 Is it hard 4 00:00:57,041 --> 00:00:59,575 As it is written by isaiah 5 00:00:59,577 --> 00:01:01,877 The prophet? 6 00:01:01,879 --> 00:01:09,418 To prepare your way, 7 00:01:09,487 --> 00:01:12,471 Every ravine will be filled 8 00:01:12,673 --> 00:01:15,240 And every mountain and hill 9 00:01:15,242 --> 00:01:25,918 Will be brought low. 10 00:01:25,986 --> 00:01:27,686 The crooked 11 00:01:27,688 --> 00:01:30,139 Will become straight and rough road. 12 00:01:30,141 --> 00:01:33,542 Smooth 13 00:01:33,611 --> 00:01:35,010 And all flesh. 14 00:01:35,012 --> 00:01:59,151 All flesh will see the salvation of god. 15 00:01:59,253 --> 00:02:04,273 How it marks gospel. 16 00:02:04,275 --> 00:02:06,175 The first gospel to be written. 17 00:02:06,177 --> 00:02:09,978 The first character we meet is not jesus, is not 18 00:02:09,980 --> 00:02:11,914 Mary is not joseph. 19 00:02:11,916 --> 00:02:14,750 It is john the baptist. 20 00:02:14,752 --> 00:02:17,553 Come with me 21 00:02:17,555 --> 00:02:20,439 And you will see, 22 00:02:20,441 --> 00:02:22,141 Come. 23 00:02:22,143 --> 00:02:26,078 Come all out in the wilderness 24 00:02:26,313 --> 00:02:30,048 Proclaiming a message of repent. 25 00:02:30,050 --> 00:02:34,486 It's the gospels. 26 00:02:34,488 --> 00:02:36,071 There's a picture of john that emerge as he 27 00:02:36,073 --> 00:02:39,141 He wears camel's hair, he eats locusts and wild honey. 28 00:02:39,143 --> 00:02:42,544 He looks like the prophets of old. 29 00:02:42,646 --> 00:02:45,013 His hair is unkempt, he's dirty. 30 00:02:45,015 --> 00:02:47,916 He probably smells terrible. 31 00:02:47,918 --> 00:02:50,419 He is a wild man. 32 00:02:50,421 --> 00:02:52,621 And so like one would think 33 00:02:52,623 --> 00:02:55,841 That people would just ignore him or run away from him. 34 00:02:56,043 --> 00:02:58,944 And yet you've got this group of people 35 00:02:58,946 --> 00:03:02,981 Going down to the jordan to listen to john preach. 36 00:03:03,050 --> 00:03:06,885 For your repentance. 37 00:03:06,987 --> 00:03:09,471 Behold 38 00:03:09,473 --> 00:03:12,474 The lamb of god 39 00:03:12,476 --> 00:03:16,245 To wash away your sins. 40 00:03:16,280 --> 00:03:17,746 You'll see. 41 00:03:17,748 --> 00:03:31,310 You will see. 42 00:03:31,378 --> 00:03:33,111 I baptize you with water 43 00:03:33,113 --> 00:03:41,653 For repentance. 44 00:03:41,755 --> 00:03:45,240 God loves you, brother. 45 00:03:45,309 --> 00:03:46,775 John is immersing 46 00:03:46,777 --> 00:03:49,845 People in water in the jordan call 47 00:03:49,847 --> 00:03:53,448 Baptism for the forgiveness of their sins. 48 00:03:53,651 --> 00:03:55,617 When people emerge from the water, 49 00:03:55,619 --> 00:03:59,871 According to john, they are born again. 50 00:03:59,974 --> 00:04:03,709 This ritual of immersion gives john his nickname. 51 00:04:03,711 --> 00:04:09,815 That is john the baptize her. 52 00:04:09,917 --> 00:04:12,651 John is focusing on repentance because he thinks 53 00:04:12,653 --> 00:04:18,140 The deep problems they choose is their willingness to sin. 54 00:04:18,208 --> 00:04:20,976 Boldly and not repent. 55 00:04:20,978 --> 00:04:25,647 And he finds this to be a problem. 56 00:04:25,716 --> 00:04:27,683 The jewish religious authorities 57 00:04:27,685 --> 00:04:30,786 Come all the way from jerusalem to the jordan to hear him 58 00:04:31,005 --> 00:04:39,111 Give a message there where he actually rails against them. 59 00:04:39,179 --> 00:04:42,381 And you come to be baptized and wash away. 60 00:04:42,383 --> 00:04:46,818 You said. 61 00:04:46,920 --> 00:04:49,371 Who are you 62 00:04:49,373 --> 00:04:53,175 To me? 63 00:04:53,210 --> 00:04:55,978 Guess 64 00:04:55,980 --> 00:05:00,215 Elijah, 65 00:05:00,284 --> 00:05:06,621 The prophet. 66 00:05:06,674 --> 00:05:07,706 I am the voice of one 67 00:05:07,708 --> 00:05:11,009 Crying out in the wilderness. 68 00:05:11,078 --> 00:05:18,684 I straight the way of the lord 69 00:05:18,752 --> 00:05:23,905 Right? 70 00:05:23,974 --> 00:05:28,210 What should we do then? 71 00:05:28,329 --> 00:05:31,313 Hebrew to vipers 72 00:05:31,515 --> 00:05:32,981 Who warned you to flee from the coming 73 00:05:32,983 --> 00:05:35,984 Wrath? 74 00:05:36,020 --> 00:05:36,818 Produce fruit 75 00:05:36,820 --> 00:05:41,406 In keeping with repentance. 76 00:05:41,475 --> 00:05:42,341 The ax is already 77 00:05:42,343 --> 00:05:45,577 At the roots of the trees. 78 00:05:45,646 --> 00:05:47,412 And every tree that does not produce good 79 00:05:47,414 --> 00:05:51,483 Fruit will be cut down and thrown into the fire. 80 00:05:51,585 --> 00:05:53,952 John's message is one of repentance, 81 00:05:53,954 --> 00:05:56,621 A turning of changing your ways. 82 00:05:56,623 --> 00:05:59,574 And it's a message so compelling and perhaps so threatening 83 00:05:59,643 --> 00:06:03,045 That the powers of the time find in john not just a prophet 84 00:06:03,047 --> 00:06:06,281 In the wilderness, but a threat to their power. 85 00:06:06,350 --> 00:06:08,016 For john, his anger, I think, 86 00:06:08,018 --> 00:06:12,521 Is helped out by the injustice that he sees in everyday life. 87 00:06:12,589 --> 00:06:14,573 Whoever has two coats 88 00:06:14,575 --> 00:06:18,610 Must share with anyone who has none. Work 89 00:06:18,679 --> 00:06:21,179 And whoever has food 90 00:06:21,181 --> 00:06:25,417 Must do likewise. 91 00:06:25,486 --> 00:06:27,586 Repent 92 00:06:27,588 --> 00:06:33,308 For the kingdom of heaven comes near. 93 00:06:33,410 --> 00:06:38,480 And end up like them. 94 00:06:38,549 --> 00:06:39,147 After me 95 00:06:39,416 --> 00:06:42,984 Comes one who is more powerful than I 96 00:06:43,087 --> 00:06:43,852 Who sandals. 97 00:06:43,854 --> 00:06:48,774 I am not worthy to carry. 98 00:06:48,876 --> 00:06:49,407 John is 99 00:06:49,576 --> 00:06:52,377 Preparing the way for a messiah, 100 00:06:52,579 --> 00:06:55,847 For deliver for a liberator. 101 00:06:55,982 --> 00:06:58,383 He sees what has gone awry, and he's in 102 00:06:58,385 --> 00:07:02,187 Imagining a possibility of god's agents, of god's prophet, 103 00:07:02,189 --> 00:07:16,485 Of god's messiah coming to set the world right. 104 00:07:16,553 --> 00:07:20,172 Somewhere between jesus at age 12. 105 00:07:20,274 --> 00:07:23,041 And when jesus begins his ministry 106 00:07:23,043 --> 00:07:32,517 Roughly around age 30, joseph seems to have died. 107 00:07:32,586 --> 00:07:35,787 The image that we sometimes see in western art is jesus 108 00:07:35,789 --> 00:07:39,374 As this meek, pious, doe eyed person that couldn't lift 109 00:07:39,376 --> 00:07:40,642 More than a little pebble. 110 00:07:40,644 --> 00:07:43,178 We have to remember that this is someone who worked hard, 111 00:07:43,180 --> 00:07:47,516 You know, a physical laborer. 112 00:07:47,618 --> 00:07:49,284 I think that most people would be surprised. 113 00:07:49,286 --> 00:07:51,119 They think of jesus with short hair. 114 00:07:51,121 --> 00:07:54,873 You often see jesus portrayed as a long haired person, 115 00:07:54,942 --> 00:07:57,142 But that's more of a medieval idea. 116 00:07:57,144 --> 00:08:00,579 Most jewish men at the time of jesus probably 117 00:08:00,581 --> 00:08:10,272 Had short hair. 118 00:08:10,340 --> 00:08:16,745 He kept us safe all these years. 119 00:08:16,813 --> 00:08:20,148 To me, a trade. 120 00:08:20,217 --> 00:08:25,420 You have to be a good man. 121 00:08:25,489 --> 00:08:28,473 What will you do now? 122 00:08:28,475 --> 00:08:31,476 Their house is to be built. 123 00:08:31,512 --> 00:08:35,480 Your father's work to continue. 124 00:08:35,549 --> 00:08:37,482 Family is the central core 125 00:08:37,484 --> 00:08:39,918 Of jewish life in the first century. 126 00:08:39,920 --> 00:08:42,087 So when joseph dies, 127 00:08:42,089 --> 00:08:44,906 He leaves the family without their central figure, 128 00:08:44,908 --> 00:08:50,545 Without their patriarch, without their breadwinner. 129 00:08:50,614 --> 00:08:54,583 A friendship has come to an end. 130 00:08:54,651 --> 00:08:55,517 It's time to build 131 00:08:55,519 --> 00:08:59,387 A different kind of house. 132 00:08:59,456 --> 00:09:04,009 Are you going to 133 00:09:04,077 --> 00:09:07,078 Have heard of a man who preaches by the river 134 00:09:07,314 --> 00:09:10,315 Each year? 135 00:09:10,450 --> 00:09:13,919 They need me. 136 00:09:14,021 --> 00:09:18,139 You have james. 137 00:09:18,242 --> 00:09:20,375 A lot of people are surprised to find out 138 00:09:20,377 --> 00:09:22,777 That jesus had a brother and that we know his name. 139 00:09:22,779 --> 00:09:24,980 It's mentioned all over the new testament, 140 00:09:24,982 --> 00:09:27,983 And that's because there's a kind of later catholic doctrine 141 00:09:28,018 --> 00:09:32,854 That says that after mary gave birth to jesus, her virginity 142 00:09:32,856 --> 00:09:40,946 Sealed back up and in fact, she had no other children. 143 00:09:41,014 --> 00:09:43,181 So catholics would probably say that these were step 144 00:09:43,183 --> 00:09:47,652 Brothers and step sisters, not the natural children of mary. 145 00:09:47,721 --> 00:09:49,788 Protestants have no trouble with the idea 146 00:09:49,790 --> 00:09:54,276 That they were actual brothers and sisters. 147 00:09:54,344 --> 00:09:56,211 We can imagine there might be a little bit 148 00:09:56,213 --> 00:09:59,748 Of a frosty relationship between james and jesus, because 149 00:09:59,850 --> 00:10:04,786 When jesus leaves the family to go and conduct his ministry, 150 00:10:04,888 --> 00:10:30,278 James is left having to support his family. 151 00:10:30,380 --> 00:10:31,446 We're doing the lord's work. 152 00:10:31,448 --> 00:10:33,815 Andrew 153 00:10:33,817 --> 00:10:34,916 And you can't do the lord's work 154 00:10:34,918 --> 00:10:41,940 Without food. 155 00:10:42,042 --> 00:10:43,942 According to the gospels, 156 00:10:43,944 --> 00:10:47,479 One of john's followers is a man by the name of andrew. 157 00:10:47,547 --> 00:10:48,480 He's going to play 158 00:10:48,682 --> 00:10:53,118 A central role in the movement of jesus of nazareth. 159 00:10:53,186 --> 00:10:58,373 Andrew I think without question is a spiritual seeker. 160 00:10:58,442 --> 00:11:02,243 He's not happy with the state of his religion 161 00:11:02,245 --> 00:11:06,114 And he's looking for preachers who could help them 162 00:11:06,116 --> 00:11:12,220 Find a better way to be faithful to god. 163 00:11:12,289 --> 00:11:16,708 You, the messiah. 164 00:11:16,810 --> 00:11:19,678 I am not the messiah, 165 00:11:19,680 --> 00:11:26,685 But I have been sent ahead of him. 166 00:11:26,753 --> 00:11:27,552 He will baptize 167 00:11:27,554 --> 00:11:31,206 You with the holy spirit and fire 168 00:11:31,308 --> 00:11:33,942 His fork in his hand, 169 00:11:33,944 --> 00:11:36,945 And he will clear the threshing floor, 170 00:11:37,047 --> 00:11:40,382 Gathering his wheat into the barn 171 00:11:40,450 --> 00:11:41,850 And burning up the chaff. 172 00:11:41,852 --> 00:11:44,853 Unquenchable fire. 173 00:11:44,855 --> 00:11:46,654 Unlike many jews, 174 00:11:46,656 --> 00:11:50,241 John is not expecting a messiah who will be a military leader 175 00:11:50,243 --> 00:11:54,446 Like king david, the greatest king in israel's history. 176 00:11:54,514 --> 00:11:57,015 John's messiah will burn up everyone 177 00:11:57,017 --> 00:12:00,719 Apart from those who've repented and will usher in a new era 178 00:12:00,721 --> 00:12:03,905 Of god's rule here on earth. 179 00:12:03,974 --> 00:12:06,608 The poor will no longer be poor, the oppressed will no longer 180 00:12:06,610 --> 00:12:07,609 Be oppressed. 181 00:12:07,611 --> 00:12:10,311 This will be the kingdom of god right here, 182 00:12:10,313 --> 00:12:14,516 Right now. 183 00:12:14,584 --> 00:12:52,120 Will you baptize me? 184 00:12:52,189 --> 00:12:57,642 Ready to 185 00:12:57,744 --> 00:12:58,843 I baptize you 186 00:12:58,845 --> 00:13:24,352 With water for repentance. 187 00:13:24,454 --> 00:13:28,106 You'll be baptized. 188 00:13:28,175 --> 00:13:31,176 I have come 189 00:13:31,344 --> 00:13:45,707 To see my cousin 190 00:13:45,809 --> 00:13:48,643 Paris. Boy 191 00:13:48,645 --> 00:13:49,611 Traveled a long way 192 00:13:49,613 --> 00:13:56,084 To find you, john. 193 00:13:56,152 --> 00:13:57,318 We've 194 00:13:57,320 --> 00:14:00,121 Come in the gospel of luke. 195 00:14:00,123 --> 00:14:02,507 Jesus and john are related to one another 196 00:14:02,509 --> 00:14:03,241 And the other gospels. 197 00:14:03,543 --> 00:14:05,510 It's not clear what the relationship is before 198 00:14:05,512 --> 00:14:07,278 They meet on the banks of the jordan, 199 00:14:07,280 --> 00:14:09,214 But it seems evident that jesus hear 200 00:14:09,216 --> 00:14:10,481 Something in john's voice 201 00:14:10,483 --> 00:14:17,906 And he feels drawn to it, feels compelled by 202 00:14:17,974 --> 00:14:22,410 The holy. 203 00:14:22,479 --> 00:14:26,748 Holy, holy 204 00:14:26,816 --> 00:14:30,818 Is the lord almighty. 205 00:14:30,887 --> 00:14:33,421 The whole 206 00:14:33,423 --> 00:14:41,512 Is full of his glory. 207 00:14:41,581 --> 00:14:42,380 You speak my words 208 00:14:42,382 --> 00:14:49,921 With such power. 209 00:14:49,973 --> 00:14:51,506 I'm starting to wonder if it is me 210 00:14:51,508 --> 00:14:55,977 That should be learning from you. 211 00:14:56,046 --> 00:14:59,047 Your conviction 212 00:14:59,249 --> 00:15:01,616 Is inspiring. 213 00:15:01,618 --> 00:15:04,385 The gospels make it seem like the time that john the baptist 214 00:15:04,387 --> 00:15:07,372 And jesus spent together was very short. 215 00:15:07,407 --> 00:15:10,608 But in historical reality, it's possible 216 00:15:10,610 --> 00:15:13,912 That they spent much more time together learning 217 00:15:13,914 --> 00:15:20,785 From one another and becoming part of the same community. 218 00:15:20,887 --> 00:15:22,553 Many new testament scholars believe that 219 00:15:22,555 --> 00:15:25,873 Jesus was, for a time a member of john's circle, 220 00:15:25,875 --> 00:15:31,713 Really actually a disciple of john. 221 00:15:31,781 --> 00:15:33,581 In this case, it looks like john 222 00:15:33,583 --> 00:15:37,652 The baptist is the kind of teacher, even role model 223 00:15:37,654 --> 00:15:43,374 For jesus as he thinks about his own ministry. 224 00:15:43,443 --> 00:15:44,742 I've dedicated my life 225 00:15:44,744 --> 00:15:49,213 To preaching the word of god, 226 00:15:49,282 --> 00:15:50,481 Preparing the ground 227 00:15:50,483 --> 00:15:55,453 For the one that follows me. 228 00:15:55,522 --> 00:15:58,506 The people. 229 00:15:58,508 --> 00:16:00,308 The people cry out for an end 230 00:16:00,310 --> 00:16:04,445 To their misery, the fall of their enemies, 231 00:16:04,514 --> 00:16:06,514 And the time 232 00:16:06,516 --> 00:16:15,173 Of the one true lord. 233 00:16:15,241 --> 00:16:21,145 It is a future I long to see 234 00:16:21,214 --> 00:16:25,416 Jesus. 235 00:16:25,485 --> 00:16:30,638 What future do you see? 236 00:16:30,707 --> 00:16:42,183 You are the teacher. 237 00:16:42,285 --> 00:16:44,118 I see a time when prophecies 238 00:16:44,120 --> 00:16:47,939 Will come to pass 239 00:16:48,008 --> 00:16:50,742 And god's fire 240 00:16:50,744 --> 00:16:52,710 Wipes away the pain of his people. 241 00:16:52,712 --> 00:17:04,472 Like a sandstorm. 242 00:17:04,574 --> 00:17:05,006 The jewish 243 00:17:05,542 --> 00:17:08,609 People are looking for a very strong messiah 244 00:17:08,778 --> 00:17:13,347 Who will lead them out of rome and occupy nation. 245 00:17:13,450 --> 00:17:15,917 John the baptist expects the messiah 246 00:17:15,919 --> 00:17:19,053 To be not only disruptive, but even violent. 247 00:17:19,055 --> 00:17:22,373 He is going to burn up those who are involved 248 00:17:22,375 --> 00:17:32,717 In the roman occupation and. 249 00:17:32,786 --> 00:17:33,785 And that includes 250 00:17:33,787 --> 00:17:36,771 The new roman governor of judea, 251 00:17:36,923 --> 00:17:43,344 Pontius pilate. 252 00:17:43,413 --> 00:17:45,913 At some point during his governorship, pilot builds 253 00:17:45,915 --> 00:17:52,420 A aqueduct, bringing fresh water to the city of jerusalem. 254 00:17:52,489 --> 00:17:53,821 Which is a great idea. 255 00:17:53,823 --> 00:17:55,723 There's only one problem. 256 00:17:55,725 --> 00:17:59,510 He decides that this extremely expensive project will be funded 257 00:17:59,679 --> 00:18:06,250 From the treasury of the jerusalem temple. 258 00:18:06,319 --> 00:18:07,118 And this causes 259 00:18:07,253 --> 00:18:10,271 An outcry because those funds are sacred. 260 00:18:10,523 --> 00:18:11,522 It is their money. 261 00:18:11,524 --> 00:18:13,241 It's not the roman empire's money, 262 00:18:13,243 --> 00:18:16,144 And they don't want it used for a secular purpose 263 00:18:16,146 --> 00:18:23,050 Like building an aqueduct 264 00:18:23,153 --> 00:18:29,073 For that. 265 00:18:29,175 --> 00:18:37,648 Another 266 00:18:37,717 --> 00:18:41,119 Man can live without many things 267 00:18:41,187 --> 00:18:43,838 Wine, women, 268 00:18:43,840 --> 00:18:45,873 Money, even. 269 00:18:45,875 --> 00:18:47,909 But water. 270 00:18:47,911 --> 00:18:50,578 It's the blood of life. 271 00:18:50,580 --> 00:18:54,816 Think of an aqueduct as a heart pumping blood, 272 00:18:54,918 --> 00:18:58,753 Or in this case, water. 273 00:18:58,822 --> 00:19:00,638 The aqueduct flows. 274 00:19:00,640 --> 00:19:05,109 Your children drink fresh water, your crops grow. 275 00:19:05,211 --> 00:19:10,314 But if it stops, 276 00:19:10,416 --> 00:19:13,618 You die. 277 00:19:13,686 --> 00:19:17,054 So everyone will benefit. 278 00:19:17,073 --> 00:19:19,540 And all we ask is that 279 00:19:19,542 --> 00:19:26,080 You contribute 280 00:19:26,149 --> 00:19:31,819 Now. Very quickly to. 281 00:19:31,921 --> 00:19:38,176 This pilot sends a small group of soldiers dressed in plain 282 00:19:38,178 --> 00:19:43,548 Clothes into the crowd, armed with cross. 283 00:19:43,616 --> 00:19:45,616 Having people use clubs 284 00:19:45,618 --> 00:19:48,819 Instead of swords as a way to inflict terror 285 00:19:48,888 --> 00:19:53,241 Without causing an outright massacre. 286 00:19:53,309 --> 00:19:55,442 Surely the day is coming. 287 00:19:55,444 --> 00:19:59,747 It will burn like a furnace. 288 00:19:59,849 --> 00:20:01,883 All the arrogant 289 00:20:01,885 --> 00:20:05,987 And every evildoer will be stubborn. 290 00:20:06,089 --> 00:20:14,145 And the day that is coming will set them on fire. 291 00:20:14,214 --> 00:20:16,180 Oh, they 292 00:20:16,182 --> 00:20:18,783 Hardly. 293 00:20:18,785 --> 00:20:23,154 Oh, yes, the lord almighty. 294 00:20:23,223 --> 00:20:24,405 John the baptist, 295 00:20:24,407 --> 00:20:27,642 Is preparing the way for the messiah. 296 00:20:27,644 --> 00:20:31,746 The son of god, who just so happens to be 297 00:20:31,848 --> 00:20:35,316 Potentially his cousin jesus. 298 00:20:35,418 --> 00:20:37,952 And then this moment, jesus is potentially 299 00:20:37,954 --> 00:20:41,272 Getting ready to launch into his own ministry. 300 00:20:41,341 --> 00:20:44,508 Here's the question who is jesus to john the baptist? 301 00:20:44,711 --> 00:20:47,979 Or more importantly, more intriguing is who is john 302 00:20:47,981 --> 00:21:38,179 The baptist to jesus? 303 00:21:38,247 --> 00:21:59,317 The time has come. 304 00:21:59,385 --> 00:22:04,171 I should be baptized by you. 305 00:22:04,273 --> 00:22:09,543 Why are you coming to me? 306 00:22:09,612 --> 00:22:20,471 This is how it should be. 307 00:22:20,573 --> 00:22:23,741 If there is one event that we know definitively 308 00:22:23,743 --> 00:22:29,380 Happened in jesus's life, it's that john baptized jesus. 309 00:22:29,449 --> 00:22:31,882 It's the one thing that every jesus 310 00:22:31,884 --> 00:22:35,486 Scholar agrees on. 311 00:22:35,555 --> 00:22:38,906 Does jesus need to be baptized? 312 00:22:38,975 --> 00:22:40,775 Not really. 313 00:22:40,877 --> 00:22:44,445 His son of god. 314 00:22:44,514 --> 00:22:45,679 The way I like to look at it 315 00:22:45,681 --> 00:22:48,983 Is that jesus cast himself with the rest of humanity. 316 00:22:49,085 --> 00:22:52,787 So in as much as others were getting baptized, jesus decided 317 00:22:52,855 --> 00:22:58,342 Really in an act of humility to get baptized by john 318 00:22:58,411 --> 00:23:20,915 Ready for. 319 00:23:20,983 --> 00:23:24,585 All my sons so beloved 320 00:23:24,687 --> 00:23:47,274 With you, I am well pleased. 321 00:23:47,376 --> 00:23:50,377 Oh, did you say 322 00:23:50,379 --> 00:24:52,456 That everything. 22558

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