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These enormous structures
in the Amazon

speak to a monumental human endeavor.

But how many of them are there?

Tell us what you found.

- You see the trees?
- Yeah.

- And now the terrain.
- Now we take it down.

Wow.

- Wow.
- Incredible.

Professor Pärssinen and the team
have found nine new geoglyphs

that were hidden
beneath the jungle canopy.

Here we have round octagonal.

This octagon, it's about 100 meters.

- Yeah.
- 100 meters in diameter.

Diameter.

Incredible. And nobody knew it was there
until you got up there with your LiDAR.

Nobody knew about this.

Yeah. It's incredible
what this technology can reveal.

Let's move up
and look at this interesting feature.

These two nearly overlap

and appear to be connected,
perhaps to other sites.

This is road
with embankments on both sides.

- An ancient road?
- Ancient road, yes.

Leading to the large embankment square.

- Yes.
- Stunning.

If these geoglyphs were built
at the same time as others nearby,

the roads suggest
an organized civilization thrived here

at least 2,500 years ago.

And there's evidence
they might've been around

for very much longer.

We found that many of these sites
have been established

already 10,000 years ago.

We can't be sure
whether we're looking at

reconstructions of much older geoglyphs.

But what we do know is that
human beings were present in that area.

And that evidence goes back
more than 10,000 years, uh, into the past

and brings us very close
to the end of the last Ice Age.

However old they may be,

the scale of the enterprise
is truly astonishing.

So this raises the question,

how many people would it take
to do something like this?

We speak, uh, about hundreds of thousands.

Yes. Literally hundreds
of thousands of inhabitants.

Amazing.

Professor Pärsinnen
isn't suggesting

all of those people physically built
the geoglyphs.

But a population that size
must have existed here long-term

to both provide for and support
the necessary workforce.

Within a few hundred meters
of known geoglyphs,

our LiDAR team were finding more geoglyphs
that nobody even knew about.

So what on earth can we expect to discover

if we go hundreds of miles
into that dense rainforest?

This has changed totally
our understanding of Amazonia.

We're dealing with a huge phenomenon here,

which has to change
the history of the Americas

and changing the history of the world.

We can't possibly begin to tell
the story of the Americas

until we have much more complete knowledge
of what was going on in the Amazon...

not 1,000 years ago, but 10,000 years ago,
20,000 years ago, 30,000 years ago.

We need to keep going back.

We need not to close our minds
to these possibilities.

And there's tantalizing evidence
of that deeper history

1,000 miles northeast of Acre.

I've come to
the Monte Alegre National Park

on the north bank of the Amazon.

Although much of the Amazon basin is flat
and cloaked in trees,

here, distinctive rocky outcrops
tower over the canopy.

Archaeologist and anthropologist
Dr. Christopher Davis

has spent years investigating
a potentially history-changing discovery

high on one of these ridges.

This is Serra do Paituna...

hill of the Blackwater Lake...

a towering rocky crag adorned with

an array of seemingly ancient
painted images.

Thank you for leading the way.

We're obviously surrounded
by just this amazing art here.

What led you to this investigation
and this exploration?

I started doing archeology,
um, as a graduate student.

And I had no idea
that there was rock art in the Americas.

And so I was blown away by that.

The images are known
as pictographs.

Some are very simple.

Maybe a serpent slithering
across the rock.

Others depict
more complex geometric patterns.

The big question is
when were these images painted?

The art itself can't be dated.

So Dr. Davis and his team
looked for other evidence.

What's your dating
of this site based on at the moment?

It's from the excavation
that we did back behind here.

There were fragments of carbonated wood,
mostly palm wood, some carbonated seeds.

We found evidence of a fire
back there as well.

The results were
truly unexpected.

From the radiocarbon dating,

the oldest dates that we got
were about 13,200 before present.

Fascinating.

Dating back more than 13,000 years,

we're looking at
some of the oldest artwork

found anywhere in the Americas.

Artwork created during the last Ice Age.

By people, we're told,
who just suddenly appeared here

deep in the Amazon wilderness.

You can imagine, you know,
thousands of years ago,

this would've been much brighter,
much more vibrant.

The images were painted
using red and yellow ocher

and seemingly treated to make them last.

I've done experiments here
where you just take the ocher

and draw it on the rock,
and it washes away.

Right. So there has to be a binder.

There has to be a binder
and a very good one.

- We suspect they mixed it with tree resin...
- Uh-huh.

...and the resin forms into
almost like amber but it's kind of clear.

So that suggests
those who created these paintings had,

first of all, experience
in how to do paintings like this,

and they developed some knowledge
of how to make the paint last.

Absolutely. Um, and in addition to that,
it shows preparation and time.

Most compelling to me
are the many handprints...

that intimate human contact expressed
by the handprints in the rock art.

It's almost as though
they were touching the wall,

and through the wall, touching us,

sending a message to the future.

More Paleolithic art
has been found in the Western Amazon.

Like this intricate mural
in the jungles of Colombia,

where 12,600-year-old images depict humans

alongside what appear to be
creatures of the Ice Age.

We are seeing an eyewitness account
of the coexistence of human beings

with now long-extinct Ice Age megafauna.

And to the east of the Amazon,
these paintings push the date back further

to more than 25,000 years ago.

Which means 2,000 years before
those hunter-gatherers were walking

the White Sands of New Mexico,

there were other people already living
in the forests of South America

creating art like this.

And in great numbers.

This should open up exploration

of what those human beings
might have been doing in the Americas

over these tens of thousands of years

that archaeologists
previously didn't think

there were any human beings there at all.

At Serra do Paituna,
Dr. Davis is sure of one thing.

Whoever they were
and whatever they were doing,

the rock painters here suddenly stopped.

So the first people
who were at this region, they were here,

they were doing the art,
and then about 12,700 years ago,

they were gone.

So was the area abandoned at that time?

It appears to be so.

For quite some time.
For thousands of years.

To me, 12,700 years ago
is a highly significant date.

There's always margins of error in dates.

But that's very close to the beginning
of the Younger Dryas climate anomaly.

So I can't help wondering
if there's a connection.

Back then,
temperatures suddenly plunged,

while unexpectedly,
fires raged across the planet.

And sea levels rose.

We can hear echoes
of this catastrophic epoch...

...in the oral traditions of Amazonia.

There are countless myths and legends
about an ancient cataclysm

that are still told all across the Amazon.

And there's one
that I find particularly intriguing.

According to
the Indigenous Tiriyó people,

long ago, the sky spirits told a shaman

that a terrible flood
would soon be unleashed,

a punishment for the people's wickedness.

Some heeded his warning
and fled to safety atop Mount Kantani.

But most perished in the deluge.

Eventually, the flood receded,
leaving the survivors to start over.

It is a worldwide tradition.
There was a golden age.

There was a time when humans lived
in harmony with one another.

But that it somehow fell
from its high standards,

and it was punished with a great flood,
with a global destruction,

which wiped it from the face of the Earth.

The global distribution of
this shared myth can't be a coincidence.

I believe these ancient stories may be
our last surviving memories

of very real events
that occurred all over the world

around the end of the Ice Age,

during a period of cataclysms

that we've been calling
the Ancient Apocalypse.

The evidence is mounting more and more

that the Earth crossed the path
of cometary debris.

And the argument is that
it was multiple impacts of fragments

of this cometary debris that set off
the Younger Dryas climate emergency

12,800 years ago.

It's an idea we keep encountering

called the Younger Dryas
Impact Hypothesis.

In both the Southern
and Northern Hemispheres,

scientists have found
black matte layers like this one,

showing traces of nanodiamonds,
platinum, and iridium,

suggesting a nearby cosmic impact
or airburst.

But here, in the Amazon,
other evidence might be present,

etched into these walls.

We have several images of comets,

but one panel particularly,

there's a comet
that is positioned facing upward.

The tail is going down.
The head is going up.

Yeah.

Above the comet image
is a painting of the sun.

And this was baffling when I first saw it
because normally you wouldn't see a comet

until after the sun sets.

Most comets are
easily distinguishable by their tails,

usually only visible above
the setting sun streaming away from it.

Surely it would be impossible to see
a comet below the sun in broad daylight.

So that gave me the idea, "When would you
possibly see a comet head up

before the sun sets?"

- Maybe during an eclipse.
- Mm-hmm.

And so I started looking
in astronomy software,

and there was an eclipse that occurred
facing that image about 13,027 years ago.

Right.

And a comet
that was near the sun.

If there was an eclipse
that darkened the sun,

you could possibly see suddenly
this comet,

and it would be head up facing the sun.

- So...
- That's what we see in the art?

The art does seem to show that.

Could this painting be
a record of the comet

that many believe broke apart,

pummeling the Earth with debris
and triggering the Younger Dryas?

I think the ancients were already
getting warnings from the sky.

They were becoming aware
that something had changed in the heavens,

and perhaps they were painting
the first signs of the apocalypse

that was to come.

The timing certainly fits with
when humans abandoned this rocky outcrop.

I know archaeologists
don't like to speculate

and I'm gonna ask you to speculate,

but do you think the Younger Dryas
had anything to do with

that sudden cessation of activity?

You can't ignore it, certainly,

because it does come
right at that period of time.

At a personal level,
what's your estimation

of the people who created this art?

How do you envisage them in your mind?

It's kind of hard to imagine
how brave you would have to be

coming to a new environment.

I mean, they were pioneers.

But how did these pioneers
get here in the first place?

In 2015, scientists investigating
just that question dropped a bombshell.

They found that members
of certain Indigenous Amazonian tribes

share a specific DNA marker

with people from the other side
of the Pacific Ocean.

The fact that we find it amongst
remote tribes in the Amazon rainforest

and in Papua New Guinea,
Taiwan, and Australia

suggests very strongly
that there was a direct crossing

across the Pacific Ocean.

Even more surprising
is where this DNA signal isn't.

This DNA signal is not found anywhere
in North America.

If the Americas were peopled
entirely by land,

we should find this DNA signal present
in North America

as well as in South America.

What's more, the DNA signal is very old,
dating back at least 10,000 years.

Nobody is supposed to have
been able to cross the Pacific Ocean

from one side to the other
10 or 11,000 years ago.

For that to have happened
just turns the whole story on its head.

If there's one place on Earth
that might hold clues

as to who crossed the Pacific back then...

...it's here.

I've come to one of the world's
most remote inhabited islands

2,300 miles west of South America

and 2,600 miles east of Tahiti.

On Easter Sunday, 1722, Dutch explorers
stumbled across this small speck of land,

lost in the middle of the Pacific Ocean.

So they named it Easter Island.

But they were stunned to discover
that it was inhabited

by a people who today
call their home Rapa Nui.

I mean,
look at the basic geography.

It's just sitting there
in the middle of the Pacific Ocean,

this tiny little dot of land.

And so the first extraordinary thing
about it is,

how did people find it at all?

How did anybody ever end up
settling on Easter Island

in this huge wilderness
of the Pacific Ocean?

That Pan-Pacific DNA signal convinces me

that this island could play a key role
in my efforts to reconstruct the story

of a lost civilization of the Ice Age.

Why?

Because of these.

Vast megalithic statues
that tower over the landscape...

for which Rapa Nui is famous today.

Across the Pacific,

several islands are home to collections
of remarkable megalithic structures.

However, the greatest concentration
of such monuments is found here.

The islanders call them Moai.

There are
more than 1,000 of them...

on a remote rock
that's smaller than Washington, DC.

Many stand together along the coastline,
facing inland...

while others are found
seemingly at random,

as if a massive project
had been abandoned midway through.

For me, Easter Island is just one
of the most enchanted places on Earth.

The great Moai statues,

these human figures carved
out of the soft volcanic rock.

It's confronting us
with a mystery right there,

which needs to be explained.

Who were the sculptors
of these giant statues?

What were they trying to achieve,

and why did they expend
such mighty efforts to achieve it?

These are puzzles
to which no definite solution,

only speculation, has ever been offered.

This gap in our knowledge
is mostly due to the devastation

wrought here by outsiders.

During the 19th century,

the Rapa Nui people were reduced
to a tiny remnant

by slave raids and disease.

The few who clung on, did so,

by taking refuge
in underground lava tubes like this.

I often say
that we're a species with amnesia,

and that is particularly true
of Easter Island

because of its tragic history.

Because from the moment

that Easter Island encountered
Western culture,

uh, disaster set in.

The elders who had preserved the memories
were all taken away.

Some slaves were later repatriated,

but brought with them deadly diseases,

with the result
that the remaining islanders

were all but wiped out.

Leo Pakarati is
an Indigenous documentarian

whose family has carefully preserved
the oral traditions of Rapa Nui

for generations.

He's painfully aware of what was lost

during those dark times
of the slave raids.

The only memory that is preserved
of the origins of Easter Island

is the memory
that survived the 19th century.

In a historical moment,
we are only 111 persons on the island.

- It's a big disaster.
- For the culture.

It's a cultural disaster too

because you need many people
to keep the knowledge.

Few people, few knowledge.

- Yeah.
- And we lose a big part of our history.

And yet,
despite these overwhelming odds,

the Rapa Nui have retained memories

concerning this tiny island's
most intriguing mystery.

Tell me what the old tradition says
about the Moai.

The real name for the Moai
is "te aringa ora o te Tupuna."

- Mm-hmm.
- "The living face of our ancestors."

That is the name.

The idea is
the Moai represent a real person.

Yeah.

And in life,
this person is special, important.

According to Rapa Nui lore,

these important ancestors
were memorialized in the Moai

with distinctive features
related to their rank.

- Some of the Moai have short ears.
- Yeah.

Some have long ears. What's that about?

This is because of our different
social classes on the island.

- Yeah.
- Some people have time for long earrings.

They have long nails too.

- It's a social class act.
- Yes.

So those long fingers on the Moai,
those are actually nails?

They have long fingers,

and some Moai have
very long nails and curves too.

I find it impossible
to avoid seeing

parallels with similar statues
of great antiquity found elsewhere.

On the Indonesian island of Sulawesi,
we find 4,000-year-old megalithic figures

in a remarkably similar posture

and with similar hand positions.

Even on the other side of the world,
in Turkey,

a statue known as Urfa Man
that dates back to the Ice Age

strikes a similar pose,
his hands clasped across his belly.

An equally intriguing parallel is found
also in Turkey,

in the ten-ton megalithic pillars
of Göbekli Tepe.

These pillars are 11,600 years old.

Could the similarities
of these designs across time and space

be evidence
of a single common ancestor culture,

leaving a legacy of ideas
for later peoples to express?

No records exist that could explain
the origins of such imagery.

But according to Rapa Nui oral tradition,

the Moai, in addition to being
megalithic memorials,

channel a sacred spiritual power
from their ancestors,

an energy known as mana.

Tell me more about mana.

Mana is very important.

Mana is the energy.

All the people have mana.

Any rock, any elements
in the universe have mana.

So the Moai are invested with mana?

Yeah. People, when they die,

the family send
to make a Moai with the intention,

the soul, the mana, the spirit
of this person entering the Moai.

But interestingly,
that mana only starts to flow

after the Moai are set in place
and properly finished.

In the moment,
the Moai is safe on the platform,

the tupuna, the ancestors,
carve in the holes for the eyes first,

and later they put in coral
for the white part

and sometimes obsidian
or other rocks for the eyes.

- Right. Yeah.
- In this moment, it's no more Moai.

Now it's Aringa ora o te Tupuna.
The living face of our ancestors.

- Once it has the eyes?
- Once it has the eyes.

- Right.
- And from the platform, from the Ahu,

the Moai look in direction to the town
and protect the family.

That is the function of the Moai.

Clearly, the Moai are
deeply sacred to the Rapa Nui.

But does that mean
they originally carved them?

Or could the Moai have already been here?

If so, we'd need to rethink
the entire timeline

of the peopling of Rapa Nui.

Let's consider an alternative scenario

in which it was first explored
by a small group

of highly sophisticated navigators,

much further back in prehistory
than is presently accepted.

Based on genetic testing,

we know that the Rapa Nui people...

...are descended from
those great ancient navigators,

the Polynesians.

The Polynesians were fantastically
advanced navigators and seafarers

and settled many parts
of the Pacific Ocean

during the Polynesian expansion
about 3,000 years ago.

Carbon dating
of the oldest human settlements here

strongly suggests that Rapa Nui was one
of the last islands they reached

around 1,100 years ago.

A new study proposes

that the first people arrived
even more recently,

just 800 years ago or less.

And yet, fragments
of a different earlier origin story

that seem to contradict
the archaeological timeline

have been kept alive here.

I'm privileged to witness
a celebration of it.

The oral traditions speak
of a primeval homeland called Hiva,

a large island destroyed by a global flood
that forced their ancestors to flee.

In this account,
the great king of Hiva, Hutu Matu'a,

was warned that his island nation
would suffer a terrible deluge

and be submerged forever.

Guided by a vision,

he sent seven chosen men
out in seafaring canoes,

heading towards the rising sun
in search of a new home.

After weeks at sea,

they landed safely
on the island of Rapa Nui,

where they were later joined
by Hutu Matu'a and hundreds of his people

to reestablish their civilization.

So we have a tradition
of a great flood and an exploration,

and we have to ask ourselves,
"Did such an event happen?"

You really have to go back
to the end of the last Ice Age

to get the kind of flood
that would submerge an entire land.

The name of that sunken island, Hiva,

in Rapa Nui language means far-off land,

suggesting it wasn't a land
the Polynesians were familiar with.

But the arrival of a band of seven
by sea after a time of great cataclysm

is a tradition encountered
all over the ancient world

from the Apkallu of Mesopotamia

to Egypt's seven sages

and India's seven rishis.

Such traditions often speak
of a small band of flood survivors

arriving in a distant land
in a time of chaos

with a mission to restart civilization.

Coincidence? Could these origin stories
be memories of real events

experienced by many ancient cultures
around the world?

Crucially, the legend
of Hotu Matu'a and Hiva

doesn't include a date.

This causes me
to raise questions in my mind

about when Easter Island
was first settled.

I'm not disputing
the Polynesian expansion.

I'm not disputing
that the population of Easter Island today

is a Polynesian population.

But the question is, could it
have been settled earlier than that?

Alas, the Moai themselves
can't help us answer this question.

The characteristic Moai are cut from

a relatively soft type of rock
called tuff,

a form of volcanic ash turned to stone.

They can't be dated in and of themselves.

In the absence of direct evidence

for when these megalithic statues
were carved,

archaeologists relied on
dating the organic matter

embedded in the Ahu platforms,
on which many of the Moai stand.

For example,

Ahu Nau Nau has been dated
to between 400 and 900 years old.

So that's when historians believe
the islanders began to carve the Moai.

But if that were true,

it means that after a few centuries,

living simply with no traces
of building the necessary skills,

the Rapa Nui people suddenly embarked
on this mammoth project,

which continued until just a few decades
before the Europeans arrived.

Many of the platforms
are really quite rough

and ready by comparison with the statues.

And we have to ask ourselves the question,

"Are the platforms actually the same age
as the statues that stand on top of them?"

Or is it possible
that the statues were re-erected

by latecomers to Easter Island,

giving us a totally false idea
of how old the statues are

based on the platforms alone?

After all, throughout history,

many objects of great cultural value
have later been moved and displayed

in a newer setting.

In Venice, the four tetrarchs
of St. Mark's Basilica

were actually carved in Constantinople
900 years before they were installed here.

And the Renaissance fountain in front of
Rome's Pantheon isn't nearly as old

as the ancient Egyptian obelisk
it supports.

Many of these huge statues
were moved around, relocated,

placed in different positions.

And I think we have
to remain open to the possibility

that the statues
may already have been there

when the first Polynesians arrived.

And that they were kind of adopted
by those new settlers

and taken in to their culture.

Supporting this idea is Ahu Nau Nau,

which uses another Moai head,
deeply weathered,

as one of its foundation stones,
recycled for this purpose.

Another hint that the Moai could be
much older than previously thought

can be found at the extinct volcano,

where nearly all of the megaliths
were first quarried and shaped.

Here, in the southeastern corner
of the island, is an extinct volcano

called Rano Raraku.

It's a dramatic feature on the landscape.

And on its slopes are the remains
of hundreds of partially completed Moai.

It truly is one of
the world's most mysterious places.

Nearly 400 Moai
are scattered about the volcano...

in various stages of completion.

Many only peek above ground level,

their squat torsos
embedded in deep sediment.

This sedimentation could result
from landslides,

mudflows, or even tsunamis.

But although they might lean,
most of the statues remain upright,

not randomly tumbled over,

as you would expect
if such an event were the cause.

So what really happened here?

For centuries,
the sediment concealed the evidence.

Until 1914,
when archaeologists began excavations.

As this photograph shows,

some Moai are
much more than just head and shoulders

and include the whole torso
lodged deep in the hillside...

a finding that was only fully revealed
to the world in the 1950s

by the famous ethnographer Thor Heyerdahl.

Thor Heyerdahl was
a remarkable human being.

I was lucky to meet him more than once.

He was willing to challenge convention.

He was convinced
that there were some missing pieces

in the story of our past.

And he tried to show us
that deep in prehistory,

uh, ancient humans were capable
of achievements

that we have tended to allocate
to much later periods.

Like this mysterious
Moai building project.

Archaeologists tell us

that the last of the Moai were sculpted
around 400 years ago.

But it seems implausible,
on such a small island,

that such a massive amount
of sedimentation could have accumulated

around them in such a short time.

None of these Moai show evidence
of intentional burial.

So is there another explanation?

Could it be that what we're looking at
is the end result

of a process of sedimentation

that would have taken
not hundreds of years, but thousands?

The problem with that theory?

There's no evidence
of human habitation dating so far back.

Or is there?