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Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated: 1 00:43:38,170 --> 00:43:41,470 snake. That God provided so also, we believe in 2 00:41:52,470 --> 00:41:54,930 but when God sent him 3 00:33:46,550 --> 00:33:49,970 suddenly burst out with another reiteration of 4 00:31:42,260 --> 00:31:46,550 not very strong and he doesn't snap it off. He 5 00:31:59,860 --> 00:32:02,680 and groups for their sins, sometimes in very 6 00:31:19,040 --> 00:31:21,680 flame goes out 7 00:28:57,810 --> 00:29:03,330 What giving jesus cost the father 8 00:22:54,010 --> 00:22:58,080 Is he saying who ruled 9 00:12:00,100 --> 00:12:02,170 it's not and he loved all the other Nations, just 10 00:21:04,860 --> 00:21:08,900 he may know more than that 11 00:05:36,560 --> 00:05:39,410 moral figure. 12 00:09:11,340 --> 00:09:17,430 is this God god's love can be cast in a a kind of 13 00:02:19,890 --> 00:02:23,220 the first hour that is John chapter, three, but 14 00:02:10,510 --> 00:02:16,110 Now, in a few moments, I'm going to read the next 15 00:00:23,610 --> 00:00:26,550 session. I want to reflect a little on the God 16 00:52:47,570 --> 00:52:52,560 For God, so love the world that he gave his son 17 00:52:42,750 --> 00:52:46,000 they are 18 00:52:39,000 --> 00:52:42,750 spiritually thirsty, irrespective of who are what 19 00:52:28,020 --> 00:52:31,920 less than nothing. A positive impediment measured 20 00:52:35,700 --> 00:52:39,000 of that living water christ offers to the 21 00:52:31,920 --> 00:52:35,700 against one draft 22 00:52:26,220 --> 00:52:28,020 and they are nothing 23 00:52:21,000 --> 00:52:21,660 trump 24 00:52:21,660 --> 00:52:26,220 triumphs by million add them altogether 25 00:52:13,150 --> 00:52:16,620 Yet I say to you 26 00:52:16,620 --> 00:52:21,000 And I beg you to believe me, multiply these tiny 27 00:52:10,600 --> 00:52:13,150 That's fulfillment. 28 00:52:07,000 --> 00:52:10,600 that it represented a serious impact on our time. 29 00:52:04,570 --> 00:52:07,000 was sufficiently heated for me to persuade myself 30 00:52:02,050 --> 00:52:02,770 It may have 31 00:51:59,950 --> 00:52:02,050 that's pleasure. 32 00:52:02,770 --> 00:52:04,570 Once in a while that something I said or wrote 33 00:51:57,970 --> 00:51:59,950 divergence 34 00:51:48,340 --> 00:51:51,460 revenue. That's the British irs 35 00:51:55,870 --> 00:51:57,970 elderly. If they care to may partake of trendy 36 00:51:53,770 --> 00:51:55,870 furnished with money and a little fame, even the 37 00:51:51,460 --> 00:51:53,770 that success 38 00:51:45,820 --> 00:51:48,340 admission to the higher slopes of the internal 39 00:51:43,150 --> 00:51:45,820 I can fairly easily earn enough to qualify for 40 00:51:38,440 --> 00:51:40,840 people occasionally stare at me in the streets. 41 00:51:40,840 --> 00:51:43,150 That's fame. 42 00:51:35,920 --> 00:51:38,440 relatively successful men 43 00:51:32,630 --> 00:51:35,920 I'm a I suppose regard myself or past for being a 44 00:51:28,800 --> 00:51:32,630 And in his old age, she wrote 45 00:51:23,830 --> 00:51:28,800 spectacular career converted his old age 46 00:51:18,370 --> 00:51:23,830 map, creative blasphemous victorious defeated a 47 00:51:14,290 --> 00:51:18,370 brilliant guy centric journalist all over the 48 00:51:11,200 --> 00:51:14,290 the testimony of malcolm mugger ridge cranky 49 00:51:08,420 --> 00:51:11,200 Or again, 50 00:51:00,160 --> 00:51:05,870 All things be trading will be traced. ni 51 00:50:53,840 --> 00:50:57,880 and put a bullet in his head 52 00:50:50,180 --> 00:50:53,840 and Richard cory. One calm summer night went home 53 00:50:46,610 --> 00:50:50,180 went without the meat and curse the bread 54 00:50:43,310 --> 00:50:46,610 So on, we worked and waited for the light and 55 00:50:39,530 --> 00:50:43,310 that we were in this place 56 00:50:37,610 --> 00:50:39,530 thought that he was everything to make us wish 57 00:50:34,520 --> 00:50:37,610 admirably schooled in every grace in fine. We 58 00:50:29,420 --> 00:50:34,520 And he was rich. Yes richer than a King and 59 00:50:24,510 --> 00:50:29,420 morning and he glittered, when he walked 60 00:50:21,270 --> 00:50:24,510 but still he fluttered pulses when he said good 61 00:50:18,840 --> 00:50:21,270 always human when he talked, 62 00:50:15,390 --> 00:50:18,840 And he was always quietly a raid and he was 63 00:50:12,170 --> 00:50:15,390 imperiously slim 64 00:50:08,210 --> 00:50:12,170 gentleman from Seoul to crown clean favored and 65 00:50:04,700 --> 00:50:08,210 we people on the pavement looked at him. He was a 66 00:50:00,920 --> 00:50:04,700 Robinson, whenever Richard cory, went downtown, 67 00:49:57,540 --> 00:50:00,920 So, in the words of another poet, edwin arlington 68 00:49:50,450 --> 00:49:56,230 sense that is godless and will eventually damn us 69 00:49:46,310 --> 00:49:50,450 from being rich. That may destroy us and any 70 00:49:37,100 --> 00:49:40,700 as were restored to the living go gg R meaning 71 00:49:43,220 --> 00:49:46,310 what may destroy us or meaning. Does not come 72 00:49:40,700 --> 00:49:43,220 does not come from being independent. That is 73 00:49:33,480 --> 00:49:37,100 I just see that is what finally gives us meaning 74 00:49:27,330 --> 00:49:33,000 That's the God who loves he's the hound of heaven 75 00:49:21,000 --> 00:49:27,000 things be trade, the, who be traced me 76 00:49:16,920 --> 00:49:21,000 and a voice beat more instant than the feet. All 77 00:49:11,910 --> 00:49:16,920 deliberate speed majestic instance e. They beat 78 00:49:06,720 --> 00:49:11,910 but within hurrying chase and unperturbed Pace 79 00:49:04,440 --> 00:49:06,720 followed after 80 00:49:01,440 --> 00:49:04,440 of cashman fears for those strong feet that 81 00:48:58,050 --> 00:49:01,440 spent and shot precipitated a down titanic blooms 82 00:48:55,380 --> 00:48:58,050 him and under running laughter a vested hopes. I 83 00:48:49,050 --> 00:48:52,440 years. I fled him down the labyrinthine ways of 84 00:48:52,440 --> 00:48:55,380 my own mind and in the midst of tears. I hid from 85 00:48:41,070 --> 00:48:45,810 Chasing him down, I fled him down the knights and 86 00:48:45,810 --> 00:48:49,050 down the dais. I fled him down the arches of the 87 00:48:37,830 --> 00:48:41,070 were the hound of heaven 88 00:48:33,900 --> 00:48:37,830 francis Thompson. That talks about God as if he 89 00:48:28,950 --> 00:48:33,900 God pursued. Then there's a wonderful palm by 90 00:48:23,520 --> 00:48:26,280 therefore we close with christ so many Christians 91 00:48:26,280 --> 00:48:28,950 across the centuries have testified to the way 92 00:48:20,460 --> 00:48:23,520 is the kind of God who pursue use us and 93 00:48:16,510 --> 00:48:20,460 You see, we don't finally close with christ God 94 00:48:12,840 --> 00:48:16,370 and joyful 95 00:48:07,560 --> 00:48:12,840 other oriented servant minded christ. Exalted 96 00:48:02,870 --> 00:48:07,560 When I'm overflowing with gratitude I am healthy 97 00:47:52,690 --> 00:47:57,840 John piper writes that is my experience when I am 98 00:47:46,340 --> 00:47:52,500 misfits and malcontents praise least 99 00:47:42,410 --> 00:47:46,340 capacious minds praised most while the cranks 100 00:47:39,770 --> 00:47:42,410 humblest and at the same time, most balanced and 101 00:47:37,370 --> 00:47:39,770 made them large hearted and healthy. He said the 102 00:47:34,850 --> 00:47:37,370 and thanking God made people childish but then it 103 00:47:31,850 --> 00:47:34,850 changed. What he discovered was not the praising 104 00:47:29,210 --> 00:47:31,850 praise God all the time and then everything 105 00:47:27,410 --> 00:47:29,210 the message of the bible that we should thank and 106 00:47:24,740 --> 00:47:27,410 cs Lewis before he was a Christian really dislike 107 00:47:20,100 --> 00:47:24,740 In fact, the opposite is down right. Cranky 108 00:47:12,970 --> 00:47:14,960 thankful 109 00:47:14,960 --> 00:47:19,750 The opposite is childish 110 00:47:09,850 --> 00:47:12,970 up into a mature thoughtful wise, humble, 111 00:47:06,190 --> 00:47:09,850 are childish no bishops punk God wants us to grow 112 00:47:03,040 --> 00:47:06,190 knows they are acting like selfish children. They 113 00:46:57,610 --> 00:46:59,530 people who don't feel thankful for what they 114 00:46:59,530 --> 00:47:03,040 receive. We call them in greats and everyone 115 00:46:54,400 --> 00:46:57,610 market remarkable maturity. We have a name for 116 00:46:51,940 --> 00:46:54,400 feeling grateful and saying it often is the 117 00:46:49,540 --> 00:46:51,940 Thank you into the selfish part of a child 118 00:46:41,080 --> 00:46:44,890 children do not naturally say. Thank you 119 00:46:46,540 --> 00:46:49,540 owes them everything they want you have to drill. 120 00:46:44,890 --> 00:46:46,540 They come into the world believing that the world 121 00:46:38,980 --> 00:46:41,080 not really 122 00:46:34,420 --> 00:46:38,980 constant gratitude produces childishness 123 00:46:30,520 --> 00:46:34,420 strong with the strength of christ. You say this 124 00:46:27,430 --> 00:46:30,520 stronger than he would have been otherwise he is 125 00:46:24,310 --> 00:46:27,430 and I'm strong so his dependence made him 126 00:46:21,850 --> 00:46:24,310 power of christ may rest upon me When I am weak 127 00:46:19,600 --> 00:46:21,850 boast all more gladly of my weakness so that the 128 00:46:16,990 --> 00:46:19,600 in weakness, Paul responded there for I will 129 00:46:14,320 --> 00:46:16,990 sufficient for you for my power is made perfect 130 00:46:12,040 --> 00:46:14,320 jesus said to the apostle Paul my grace is 131 00:46:06,340 --> 00:46:08,530 it encourages being strong in a way that makes 132 00:46:08,530 --> 00:46:12,040 God look good and makes us feel glad for example, 133 00:46:04,300 --> 00:46:06,340 not exactly 134 00:46:01,090 --> 00:46:04,300 You say this encourages weakness, 135 00:45:59,050 --> 00:46:01,090 Gratitude. 136 00:45:52,660 --> 00:45:55,990 and it's horrible and point hell. 137 00:45:55,990 --> 00:45:59,050 Our hearts cannot stop feeling what they feel. 138 00:45:48,670 --> 00:45:52,660 it does. He has rescued us from our selfishness 139 00:45:46,270 --> 00:45:48,670 We cannot stop the mercy of God from doing what 140 00:45:43,630 --> 00:45:46,270 that's true. 141 00:45:39,100 --> 00:45:43,630 Yes, a rescuing day today results in gratitude 142 00:45:35,360 --> 00:45:39,100 He says this 143 00:45:29,780 --> 00:45:34,570 seen his my John piper 144 00:45:26,660 --> 00:45:29,780 one of the best brief responses to it. I have 145 00:45:16,880 --> 00:45:18,180 childishness 146 00:45:18,180 --> 00:45:21,330 And dependency 147 00:45:21,330 --> 00:45:26,660 That's a very common stance today 148 00:45:02,480 --> 00:45:06,440 level as I have noted previously, a rescuing data 149 00:45:11,420 --> 00:45:13,820 constant gratitude which is the story of the 150 00:45:06,440 --> 00:45:11,420 t results in gratitude never expanded humanity 151 00:45:13,820 --> 00:45:16,880 cross seems to encourage, creates only weakness 152 00:44:59,870 --> 00:45:02,480 cross of christ has become an operative on every 153 00:44:57,500 --> 00:44:59,870 centuries. The traditional understanding of the 154 00:44:51,650 --> 00:44:54,950 and causing an incipient sado masochism that is 155 00:44:54,950 --> 00:44:57,500 injured with a relentless tenacity through the 156 00:44:49,070 --> 00:44:51,650 Guilt justifying the need for divine punishment 157 00:44:47,810 --> 00:44:49,070 aside from 158 00:44:39,890 --> 00:44:42,980 understood clearly the old pattern of seeing the 159 00:44:45,080 --> 00:44:47,810 paid. It is totally inappropriate 160 00:44:38,240 --> 00:44:39,890 what does the cross mean. How is it to be 161 00:44:42,980 --> 00:44:45,080 crosses the place where the price of the fall was 162 00:44:32,690 --> 00:44:38,240 a recently retired episcopal, bishop writes 163 00:44:30,140 --> 00:44:32,690 bishops pong, 164 00:44:16,340 --> 00:44:20,630 that thankfulness before jesus shows what an 165 00:44:27,950 --> 00:44:30,140 for example, 166 00:44:25,880 --> 00:44:27,950 is 167 00:44:20,630 --> 00:44:25,880 inferior sappy emotional week religion. This 168 00:44:06,100 --> 00:44:09,130 contrition before God thankfulness for what he's 169 00:44:11,480 --> 00:44:16,340 But there are large voices in our world who think 170 00:44:09,130 --> 00:44:11,480 done 171 00:44:03,520 --> 00:44:06,100 gratitude 172 00:43:57,070 --> 00:44:03,520 it is than the first response to it ought to be 173 00:43:54,250 --> 00:43:57,070 and I believe with every fiber of my being that 174 00:43:50,560 --> 00:43:54,250 if all of this is true 175 00:43:47,660 --> 00:43:50,560 Let me end this way 176 00:43:41,470 --> 00:43:46,500 christ and finally, so also here 177 00:43:34,510 --> 00:43:38,170 looking at by trusting in by believing the bronze 178 00:43:28,840 --> 00:43:32,440 We saw already in the last session just as the 179 00:43:27,280 --> 00:43:28,840 greater length. 180 00:43:20,660 --> 00:43:24,190 I'm going to come first thing 181 00:43:32,440 --> 00:43:34,510 people in the wilderness were saved by simply 182 00:43:24,190 --> 00:43:27,280 two sessions on to talk about faith at much 183 00:43:11,540 --> 00:43:13,430 We're say teen, whoever believes in him is not 184 00:43:15,380 --> 00:43:20,500 condemned already. The verdict is already passed 185 00:43:13,430 --> 00:43:15,380 condemned, but whoever does not believe stands, 186 00:43:08,130 --> 00:43:11,540 perish, but have eternal life 187 00:43:04,980 --> 00:43:08,130 son that whoever believes in him shall not 188 00:43:03,090 --> 00:43:04,980 God. So love the world. He gave his one and only 189 00:43:01,260 --> 00:43:03,090 faith 190 00:42:56,370 --> 00:43:01,260 this law that this love and this life is 191 00:42:53,100 --> 00:42:56,370 And finally, the means by which we come to enjoy 192 00:42:48,120 --> 00:42:53,100 unpacking precisely that point 193 00:42:45,330 --> 00:42:48,120 And much of the new testament is given over to 194 00:42:38,780 --> 00:42:45,330 debt becomes his his life becomes ours 195 00:42:29,270 --> 00:42:34,850 christ. We believe in him. We trust him 196 00:42:34,850 --> 00:42:38,780 and discovered that his life becomes ours as our 197 00:42:25,400 --> 00:42:29,270 life. We do not finally, in jest physically. This 198 00:42:22,160 --> 00:42:25,400 That whoever believes in him may have eternal 199 00:42:20,330 --> 00:42:22,160 through him. 200 00:42:18,410 --> 00:42:20,330 world to condemn the world, but to save the world 201 00:42:15,800 --> 00:42:18,410 And only son, he did not send his son into the 202 00:42:14,940 --> 00:42:15,800 He gave 203 00:42:12,900 --> 00:42:14,940 son. 204 00:42:10,740 --> 00:42:12,900 loved the world that he gave his one and only 205 00:42:07,500 --> 00:42:10,740 eternal life that's. What the text to say God so 206 00:42:05,670 --> 00:42:07,500 so that we don't have to die so that we may have 207 00:42:02,820 --> 00:42:05,670 to die our death 208 00:42:00,150 --> 00:42:02,820 It was with a purpose 209 00:41:58,260 --> 00:42:00,150 die. 210 00:41:54,930 --> 00:41:58,260 to do his father's will to go to the cross and 211 00:41:49,980 --> 00:41:52,470 deserve to die 212 00:41:46,980 --> 00:41:49,980 jesus dies a substitution airy death. He does not 213 00:41:44,190 --> 00:41:46,980 for the whole burden of the new testament is that 214 00:41:39,510 --> 00:41:44,190 I die so that you may live 215 00:41:32,900 --> 00:41:39,510 language and says, unless you each of me, you die 216 00:41:29,540 --> 00:41:32,900 that you may live and jesus dares take that 217 00:41:25,730 --> 00:41:29,540 either. You die or something else living die. So 218 00:41:21,770 --> 00:41:25,730 substitution, but the reality of it 219 00:41:18,920 --> 00:41:21,770 The point is not the voluntary nature of such 220 00:41:13,520 --> 00:41:15,650 volunteer 221 00:41:15,650 --> 00:41:18,920 in or in the case of the lettuce 222 00:41:10,700 --> 00:41:13,520 now of course, in the case of the cow it didn't 223 00:41:08,510 --> 00:41:10,700 Or you die 224 00:41:05,560 --> 00:41:08,510 dies 225 00:41:00,790 --> 00:41:05,560 and it is all given its life for you either. It 226 00:40:58,480 --> 00:41:00,790 That's what you eat 227 00:40:55,320 --> 00:40:58,480 which they may be too much 228 00:40:52,620 --> 00:40:55,320 dead, except for a few minerals like salt of 229 00:40:49,740 --> 00:40:52,620 everything that had once been living and his now 230 00:40:47,130 --> 00:40:49,740 dead wheat, 231 00:40:44,430 --> 00:40:47,130 dead barley 232 00:40:41,850 --> 00:40:44,430 dead tomato 233 00:40:39,480 --> 00:40:41,850 Dead, let us 234 00:40:36,570 --> 00:40:39,480 Dead pal 235 00:40:28,640 --> 00:40:33,600 mcdonald's or something more sophisticated 236 00:40:33,600 --> 00:40:36,570 What would you eat 237 00:40:26,330 --> 00:40:28,640 Maybe tonight, when you go home you'll stop at 238 00:40:21,090 --> 00:40:26,330 either. We die or it dies 239 00:40:18,780 --> 00:40:21,090 in substitution 240 00:40:16,110 --> 00:40:18,780 life for us 241 00:40:11,760 --> 00:40:16,110 with which we must have or we die, has given its 242 00:40:08,000 --> 00:40:11,760 All of this, organic stuff that we feed ourselves 243 00:40:04,110 --> 00:40:08,000 pulled up and killed 244 00:40:01,800 --> 00:40:04,110 You live because because the carrots have been 245 00:39:56,620 --> 00:40:01,800 live because the chicken died 246 00:39:52,280 --> 00:39:56,620 So anybody in the first century no who's that you 247 00:39:46,430 --> 00:39:51,100 animals they've grown at themselves 248 00:39:44,540 --> 00:39:46,430 comes from and they'll say from plants and 249 00:39:41,810 --> 00:39:44,540 but you ask anybody in the first century where it 250 00:39:38,960 --> 00:39:41,810 a chain is in this region is not what all say, 251 00:39:35,810 --> 00:39:38,960 Oh from jules Co or whatever your gross, a teary, 252 00:39:31,940 --> 00:39:35,810 today where does food come from. 253 00:39:29,630 --> 00:39:31,940 If you ask a five year old or a seven year old 254 00:39:26,870 --> 00:39:29,630 today 255 00:39:23,120 --> 00:39:26,870 farm so they were much closer to land than we are 256 00:39:21,470 --> 00:39:23,120 about everybody worked at hand crafted on the 257 00:39:19,130 --> 00:39:21,470 Don't forget that in the ancient world, just 258 00:39:17,510 --> 00:39:19,130 meant at all. 259 00:39:15,110 --> 00:39:17,510 something like that originally that's not what I 260 00:39:11,660 --> 00:39:15,110 it's uh the sacrament of holy communion as 261 00:39:09,230 --> 00:39:11,660 are more religiously inclined. Might think. Maybe 262 00:39:05,900 --> 00:39:09,230 truly close to cannibalism are those of us who 263 00:39:02,450 --> 00:39:05,900 Now we read words like that today you 264 00:39:00,010 --> 00:39:02,450 Will die 265 00:38:53,240 --> 00:38:56,390 where jesus says he is the bread of life 266 00:38:56,390 --> 00:39:00,010 and unless we eat him 267 00:38:50,350 --> 00:38:53,240 There's, one spectacular passage in John six 268 00:38:47,150 --> 00:38:50,350 clear 269 00:38:42,470 --> 00:38:44,900 length, how he does that. There are other 270 00:38:44,900 --> 00:38:47,150 passages in john's gospel of make that pretty 271 00:38:39,450 --> 00:38:42,470 Now, in this passage does not depict a great 272 00:38:31,450 --> 00:38:35,500 is to save them 273 00:38:28,570 --> 00:38:31,450 coming and death on the cross 274 00:38:25,810 --> 00:38:28,570 17, says to condemn them. The purpose of his 275 00:38:19,520 --> 00:38:25,810 comes not simply to show Example, and not verse 276 00:38:15,440 --> 00:38:19,520 We are already a lost and rebel brewed and he 277 00:38:12,650 --> 00:38:15,440 already under god's judgment. 278 00:38:09,260 --> 00:38:12,650 stand beside of genesis three in that sense we're 279 00:38:05,900 --> 00:38:09,260 comes to people who are already condemned. We 280 00:38:02,750 --> 00:38:05,900 think, will continue. I think we'll see you. He 281 00:37:59,540 --> 00:38:02,750 He doesn't come to neutral people and say huh. I 282 00:37:56,000 --> 00:37:59,540 them. Were back in the bible story line. 283 00:37:52,340 --> 00:37:56,000 save people from condemnation that is already on 284 00:37:49,040 --> 00:37:52,340 He has a purpose in going to the cross. It is to 285 00:37:45,310 --> 00:37:49,040 mere example, though, he is an example 286 00:37:41,110 --> 00:37:45,310 abstract lesson. He doesn't go to the cross, as a 287 00:37:37,870 --> 00:37:41,110 victim of fate he doesn't go to the cross, as an 288 00:37:35,860 --> 00:37:37,870 But jesus doesn't go to the cross, because he's a 289 00:37:29,190 --> 00:37:35,860 Sad maybe but scarcely an exemplary of love 290 00:37:24,450 --> 00:37:29,000 Elevator didn't go quite to the top 291 00:37:19,560 --> 00:37:24,450 or that the fellow had lost it 292 00:37:16,950 --> 00:37:19,560 With that prove, love 293 00:37:13,750 --> 00:37:16,950 the end of the pier and drown 294 00:37:11,350 --> 00:37:13,750 I love you. I will show my love to you jump off 295 00:37:06,130 --> 00:37:11,350 the brighton pier and danielle world world world. 296 00:37:03,880 --> 00:37:06,130 would it make any sense for somebody to run down 297 00:37:00,700 --> 00:37:03,880 Some wag more than a century ago in Britain said, 298 00:36:59,070 --> 00:37:00,700 but so 299 00:36:56,160 --> 00:36:59,070 cross to prove how much he loves us, 300 00:36:53,250 --> 00:36:56,160 sacrificing without an end jesus died on the 301 00:36:48,300 --> 00:36:53,250 of God in christ jesus, as if it is somehow self 302 00:36:44,250 --> 00:36:48,300 okay usually some people have depicted the love 303 00:36:38,940 --> 00:36:44,250 love for us is clear and directed 304 00:36:35,370 --> 00:36:38,940 These are the opposite. It's the purpose of god's 305 00:36:29,160 --> 00:36:31,020 not believe stands condemned already because they 306 00:36:31,020 --> 00:36:33,420 have not believed in the name of god's one and 307 00:36:33,420 --> 00:36:35,370 only son. 308 00:36:27,390 --> 00:36:29,160 believes in him is not condemned but whoever does 309 00:36:22,770 --> 00:36:27,390 Life not to be condemned but to be saved. Whoever 310 00:36:21,510 --> 00:36:22,770 to perish but to 311 00:36:15,300 --> 00:36:18,210 into the world to condemn the world but to save 312 00:36:18,210 --> 00:36:21,510 the world through him that's the second pair, not 313 00:36:09,720 --> 00:36:12,900 have eternal life that's one pair, not perish 314 00:36:12,900 --> 00:36:15,300 have eternal life for God did not send his son 315 00:36:07,080 --> 00:36:09,720 whoever believes in him shall not perish, but 316 00:36:05,100 --> 00:36:07,080 the world that he gave his one and only son that 317 00:36:02,640 --> 00:36:05,100 different expressions are used for God so love 318 00:35:59,160 --> 00:36:02,640 16 to eighteen John three 16, to eighteen 319 00:35:51,100 --> 00:35:56,340 The purpose of god's love for us number three is 320 00:35:56,340 --> 00:35:59,160 that we might have life look at the language of 321 00:35:47,260 --> 00:35:50,670 is jesus 322 00:35:42,920 --> 00:35:47,260 The measure of god's love for us 323 00:35:33,250 --> 00:35:38,500 And that's what I pray for you. He says 324 00:35:27,940 --> 00:35:32,970 you are a wash in the love of God 325 00:35:25,810 --> 00:35:27,940 until South Consciously, 326 00:35:22,990 --> 00:35:25,810 mature human being 327 00:35:19,510 --> 00:35:22,990 perfectly mature. You cannot be a a genuinely 328 00:35:16,630 --> 00:35:19,510 you might be just as full as God will make you 329 00:35:13,720 --> 00:35:16,630 Paul uses when what he's saying is in order that 330 00:35:11,170 --> 00:35:13,720 full measure of God that's a an expression of 331 00:35:08,410 --> 00:35:11,170 in order. He says that you may be filled to the 332 00:35:05,050 --> 00:35:08,410 that is past knowing to know it to experience. It 333 00:35:00,190 --> 00:35:05,050 love that is not noble. That is past finding out 334 00:34:55,990 --> 00:35:00,190 dimensions and then using paradox to know this 335 00:34:52,510 --> 00:34:55,990 Using spatial metaphors to depict its limitless 336 00:34:45,050 --> 00:34:49,220 how long and wide and high and deep is the love 337 00:34:49,220 --> 00:34:52,510 of God in christ jesus 338 00:34:39,530 --> 00:34:43,010 is that together with all of god's people, you 339 00:34:43,010 --> 00:34:45,050 will learn to grasp 340 00:34:31,120 --> 00:34:35,190 in the third chapter he says 341 00:34:35,190 --> 00:34:39,530 Amongst my petitions for you, he says 342 00:34:28,990 --> 00:34:31,120 in this way and he praised him this way and then, 343 00:34:25,750 --> 00:34:28,990 he tells them how he prays for them. He praised 344 00:34:23,950 --> 00:34:25,750 of emphasis 345 00:34:21,730 --> 00:34:23,950 another group of believers, this time in the city 346 00:34:18,860 --> 00:34:21,730 Indeed, the apostle Paul, when he's praying for 347 00:34:11,770 --> 00:34:17,000 who loved me and gave himself for me 348 00:34:10,570 --> 00:34:11,770 out 349 00:34:07,600 --> 00:34:10,570 and, as he describes jesus death, he then breaks 350 00:34:05,560 --> 00:34:07,600 tomorrow morning 351 00:34:02,860 --> 00:34:05,560 Thing called justification is will come to that 352 00:34:00,080 --> 00:34:02,860 on what the cross achieved. What this 353 00:33:57,170 --> 00:34:00,080 chapter he's working through some very deep stuff 354 00:33:54,890 --> 00:33:57,170 the galatians and Christians in the second 355 00:33:51,680 --> 00:33:54,890 example, in one of paul's letters, is a letter to 356 00:33:45,050 --> 00:33:46,550 what christ is done on the cross and they 357 00:33:49,970 --> 00:33:51,680 their awareness of how much their love for 358 00:33:41,330 --> 00:33:45,050 something going on in theology or some truth or 359 00:33:39,260 --> 00:33:41,330 that it is not uncommon that they're describing 360 00:33:26,040 --> 00:33:31,700 So, moving is this love of God for some of the 361 00:33:35,540 --> 00:33:39,260 measured by christ jesus. So moving 362 00:33:31,700 --> 00:33:35,540 new testament writers as shown in christ jesus as 363 00:33:12,880 --> 00:33:18,500 forgive them. They do not know what they're doing 364 00:33:07,310 --> 00:33:12,880 Whipped and beaten and broken and he cries father 365 00:33:03,840 --> 00:33:07,310 depicted 366 00:32:58,560 --> 00:33:01,710 on the passion, a lot of the physical suffering 367 00:33:01,710 --> 00:33:03,840 was pretty accurately reef 368 00:32:55,450 --> 00:32:58,560 But mel gibson 369 00:32:51,040 --> 00:32:55,000 Did you see the film 370 00:32:46,690 --> 00:32:51,040 Then you find them on the cross 371 00:32:42,560 --> 00:32:46,060 that's, not jesus 372 00:32:40,400 --> 00:32:42,560 It isn't characterized by tears of compassionate 373 00:32:36,860 --> 00:32:40,400 decay. But it's all it's all angry. 374 00:32:34,340 --> 00:32:36,860 denounces and criticizes ines offset by moral 375 00:32:30,980 --> 00:32:34,340 There is a kind of moralizing preaching that 376 00:32:26,570 --> 00:32:27,740 literature 377 00:32:27,740 --> 00:32:30,980 who are quick to denounce but they're hypocrites. 378 00:32:23,250 --> 00:32:26,570 There are some preachers, like elmer gant re and 379 00:32:19,870 --> 00:32:23,250 the city 380 00:32:17,260 --> 00:32:19,870 end of the whole thing, you find a weeping over 381 00:32:13,030 --> 00:32:17,260 don't you see what you're doing and then at the 382 00:32:10,210 --> 00:32:13,030 snakes in the grass. You generation of fighters 383 00:32:07,480 --> 00:32:10,210 language. He can actually call some people use 384 00:32:04,930 --> 00:32:07,480 we finish the series the series very strong 385 00:32:02,680 --> 00:32:04,930 strong language, we'll come back to that before 386 00:31:55,630 --> 00:31:59,860 Even when he is denouncing people and generations 387 00:31:49,130 --> 00:31:55,630 gentle it's it's edifying it's it's compassionate 388 00:31:46,550 --> 00:31:49,130 builds it up it's a way of saying his love, his 389 00:31:40,010 --> 00:31:42,260 and it's bruised, 390 00:31:32,630 --> 00:31:36,590 We have a read by the side of a Lake, a place 391 00:31:36,590 --> 00:31:40,010 where Red wing black birds, flock 392 00:31:28,660 --> 00:31:32,630 He founded back into flame 393 00:31:24,600 --> 00:31:28,660 Squeezing out the smoldering, wick 394 00:31:21,680 --> 00:31:24,600 and instead of 395 00:31:15,380 --> 00:31:19,040 their hope. Do you hear those images a candle the 396 00:31:13,100 --> 00:31:15,380 To victory in his name, the Nations will put 397 00:31:11,970 --> 00:31:13,100 to lead 398 00:31:07,890 --> 00:31:11,970 and a smoldering wick. He will not snuff out 399 00:31:03,900 --> 00:31:07,890 in the streets a bruised Reed. He will not break 400 00:31:00,990 --> 00:31:03,900 one will heed his voice in this here. His voice 401 00:30:57,540 --> 00:31:00,990 to the Nations. He will not coral or cry out. No 402 00:30:55,080 --> 00:30:57,540 put my spirit on him and he will proclaim Justice 403 00:30:52,380 --> 00:30:55,080 chosen the one I love and who my delight. I will 404 00:30:49,500 --> 00:30:52,380 the words are here is my servant to my have 405 00:30:44,730 --> 00:30:49,500 the prophet isaiah 700 and more years earlier, 406 00:30:39,000 --> 00:30:44,730 He quote some words pertaining to himself from 407 00:30:33,130 --> 00:30:39,000 Or there's this wonderful passage in Matthew 12 408 00:30:28,060 --> 00:30:32,000 children come to me 409 00:30:25,840 --> 00:30:28,060 jumping all over him and he says let the little 410 00:30:23,020 --> 00:30:25,840 that they're playing with jesus and 411 00:30:21,160 --> 00:30:23,020 angry 412 00:30:19,270 --> 00:30:21,160 little children don't come to somebody. Who's 413 00:30:14,230 --> 00:30:19,270 of model for what his own disciples should be 414 00:30:10,990 --> 00:30:14,230 children and setting up little children as a kind 415 00:30:07,040 --> 00:30:10,990 You find them also um playing with little 416 00:30:00,470 --> 00:30:06,500 shepherd and the Texas. He has compassion on them 417 00:29:56,870 --> 00:30:00,470 religiously empty. He calls them, sheep without a 418 00:29:53,030 --> 00:29:56,870 crowd that seems leaderless 419 00:29:50,720 --> 00:29:53,030 a heart as big as all outdoors as he looks on a 420 00:29:46,000 --> 00:29:50,720 You find them on occasion for example, with um 421 00:29:42,830 --> 00:29:46,000 love 422 00:29:40,310 --> 00:29:42,830 new testament that speak of god's love for jesus 423 00:29:36,890 --> 00:29:40,310 in jesus' life half a dozen other texts in the 424 00:29:33,470 --> 00:29:36,890 Let me just remind you of half a dozen instance 425 00:29:30,500 --> 00:29:33,470 god's love watch jesus. 426 00:29:27,890 --> 00:29:30,500 is jesus. If you want to see the full measure of 427 00:29:25,250 --> 00:29:27,890 does jesus show. The measure of god's love for us 428 00:29:21,330 --> 00:29:25,250 But it means something else as well. What love 429 00:29:12,070 --> 00:29:17,500 so that others might be spared death 430 00:29:09,040 --> 00:29:12,070 Gladly give your child 431 00:29:06,480 --> 00:29:09,040 child 432 00:29:03,330 --> 00:29:06,480 You who are parents would you gladly give your 433 00:28:52,060 --> 00:28:57,810 love for us is jesus, it really means two things 434 00:28:48,830 --> 00:28:52,060 Indeed, when we say that the measure of god's 435 00:28:39,920 --> 00:28:46,000 God, it is that since is giving himself 436 00:28:37,240 --> 00:28:39,920 to love us 437 00:28:33,880 --> 00:28:37,240 gives his son for us that's how much he chooses 438 00:28:29,800 --> 00:28:33,880 circle of love and eternity. Past. Now the father 439 00:28:26,530 --> 00:28:29,800 was already one with the father in a perfect 440 00:28:21,820 --> 00:28:26,530 who, before he became jesus as the eternal son, 441 00:28:19,350 --> 00:28:21,820 This jesus, 442 00:28:16,060 --> 00:28:19,350 is jesus 443 00:28:12,880 --> 00:28:16,060 and the measure of this love 444 00:28:10,220 --> 00:28:12,880 It's astonishing 445 00:28:04,390 --> 00:28:09,840 But he loves them in any case 446 00:28:00,770 --> 00:28:04,390 whole are all lost 447 00:27:56,480 --> 00:28:00,770 directed on some in any case, the summer the 448 00:27:50,600 --> 00:27:53,540 inviting some of way. This is sort of way, even 449 00:27:53,540 --> 00:27:56,480 if another passages it's particularly focused and 450 00:27:48,050 --> 00:27:50,600 john's expressions elsewhere in a yearning 451 00:27:45,230 --> 00:27:48,050 in one sense. The whole world to use one of 452 00:27:41,070 --> 00:27:45,230 God chooses to love us 453 00:27:36,250 --> 00:27:39,630 God ourselves 454 00:27:33,140 --> 00:27:36,250 We thumb our noses at them and what will become 455 00:27:29,100 --> 00:27:33,140 And then, when he does make us 456 00:27:24,830 --> 00:27:29,100 There was a profession of love and eternal t bast 457 00:27:22,320 --> 00:27:24,830 doesn't need us 458 00:27:19,450 --> 00:27:22,320 We've already seen that the God who is there 459 00:27:10,170 --> 00:27:16,820 passed our wildest. Most generous imaginations 460 00:27:06,540 --> 00:27:10,170 son, love the father in a perfection of love 461 00:27:03,150 --> 00:27:06,540 father love the Sun in a perfection of love the 462 00:26:58,260 --> 00:27:03,150 meditation on the fact that any turn a t past the 463 00:26:54,720 --> 00:26:58,260 priestly prayer, where this a kind of extended 464 00:26:51,750 --> 00:26:54,720 chapter 17 that is sometimes called jesus, hi 465 00:26:49,380 --> 00:26:51,750 for the father there's, a wonderful chapter 466 00:26:47,310 --> 00:26:49,380 of the father for the son and the love of the Sun 467 00:26:44,070 --> 00:26:47,310 is rich and expressions that talk about the love 468 00:26:40,950 --> 00:26:44,070 Now you've got to understand that john's gospel 469 00:26:36,460 --> 00:26:40,950 sent his one and only son 470 00:26:28,540 --> 00:26:31,120 the measure of god's love for us is jesus look at 471 00:26:31,120 --> 00:26:36,460 verse. 16 again. God, so love the world that he 472 00:26:24,310 --> 00:26:28,540 the measure of god's love for us, his cheeses, 473 00:26:22,040 --> 00:26:24,310 Then second, 474 00:26:09,500 --> 00:26:13,640 its considered. Wonderful, surprising 475 00:26:13,640 --> 00:26:15,830 in some ways, not the way it ought to be. Why 476 00:26:15,830 --> 00:26:20,000 doesn't he just condemn us. instead 477 00:26:04,400 --> 00:26:09,500 three gods love is always marveled at 478 00:25:46,250 --> 00:25:50,540 Not because you're so lovable 479 00:25:58,980 --> 00:26:04,400 That's why, in the bible this side of genesis, 480 00:25:50,540 --> 00:25:55,000 But because I'm that kind of God 481 00:25:42,780 --> 00:25:46,100 I love you anyway 482 00:25:39,570 --> 00:25:42,780 And you know what 483 00:25:29,130 --> 00:25:32,750 personality 484 00:25:17,140 --> 00:25:21,010 You are the people of the crippled knees. 485 00:25:25,980 --> 00:25:29,130 You are the people of the rampage angus con 486 00:25:32,750 --> 00:25:39,570 You are height hateful and spiteful and murderous 487 00:25:21,010 --> 00:25:25,980 You are the people of the moral halitosis 488 00:25:12,250 --> 00:25:17,140 it's as if God is saying to the world. 489 00:25:10,270 --> 00:25:12,250 the world 490 00:25:05,980 --> 00:25:10,270 But the text says God, so loved 491 00:25:02,550 --> 00:25:05,980 light on a doesn't show up the dirt 492 00:25:00,570 --> 00:25:02,550 People don't want to be exposed to that kind of 493 00:24:57,050 --> 00:25:00,570 Because your needs are evil 494 00:24:54,150 --> 00:24:57,050 instead of like 495 00:24:51,270 --> 00:24:54,150 coming to the world, but people have darkness 496 00:24:46,920 --> 00:24:51,270 light that is so good and clean and pure it is 497 00:24:43,830 --> 00:24:46,920 god's gracious self disclosure. His revelation 498 00:24:41,760 --> 00:24:43,830 into the world that is with the coming of jesus 499 00:24:37,860 --> 00:24:41,760 verse 19. This is the verdict. Light has come 500 00:24:36,720 --> 00:24:37,860 on 501 00:24:33,420 --> 00:24:36,720 It's why we read in this passage a little farther 502 00:24:30,370 --> 00:24:33,420 recognize him 503 00:24:28,510 --> 00:24:30,370 the world was made through him, the world did not 504 00:24:22,840 --> 00:24:25,240 of john's gospel. 505 00:24:25,240 --> 00:24:28,510 We read verse 10. He was in the world and though 506 00:24:19,570 --> 00:24:22,840 looked at two sessions back the so called pro log 507 00:24:16,040 --> 00:24:19,570 That's why I already in the first chapter that we 508 00:24:09,720 --> 00:24:13,790 Infidelity and wickedness 509 00:24:02,940 --> 00:24:06,150 and that is rebelled against him in hateful mus 510 00:24:06,150 --> 00:24:09,720 and idolatry and genuine broken relationship. 511 00:23:59,160 --> 00:24:02,940 human centered created order that God has made 512 00:23:54,190 --> 00:23:59,160 Rather, the word world in john's gospel is this 513 00:23:51,080 --> 00:23:54,190 it 514 00:23:47,900 --> 00:23:51,080 is not just a big place with a lot of people in 515 00:23:43,070 --> 00:23:47,900 because the word world in john's gospel typically 516 00:23:38,250 --> 00:23:43,070 But then quickly that is a load of nonsense 517 00:23:34,020 --> 00:23:38,240 loves us must be because we're lovable 518 00:23:30,630 --> 00:23:34,020 I'm okay you're okay, God says we're okay. He 519 00:23:27,290 --> 00:23:30,630 you. It must be the 520 00:23:24,170 --> 00:23:27,290 of God in exactly that way. If God says, I love 521 00:23:21,830 --> 00:23:24,170 There are a lot of psychologists who use the love 522 00:23:17,340 --> 00:23:21,830 is he declaring the lovable nest of the world 523 00:23:15,140 --> 00:23:17,340 In other words, when God says, I love you world 524 00:23:11,820 --> 00:23:15,140 that what he say 525 00:23:09,090 --> 00:23:11,820 I love you. I can't imagine having without you is 526 00:23:06,150 --> 00:23:09,090 world and your cute. 527 00:23:03,360 --> 00:23:06,150 your which your gift 528 00:23:01,530 --> 00:23:03,360 conversation, 529 00:22:49,850 --> 00:22:54,000 world. I love you 530 00:22:58,080 --> 00:23:01,530 your scintillating personality you're intelligent 531 00:22:47,450 --> 00:22:49,850 the world. What is he saying 532 00:22:44,540 --> 00:22:47,450 Now God comes along and this verse, God, so love 533 00:22:41,730 --> 00:22:44,540 isn't that correct 534 00:22:39,060 --> 00:22:41,730 declaring the tie that moment he finds her lovely 535 00:22:36,570 --> 00:22:39,060 declares his love for her in part, he is 536 00:22:34,500 --> 00:22:36,570 He doesn't mean that doesn't, he, when he 537 00:22:30,120 --> 00:22:34,500 woman and I love you 538 00:22:25,260 --> 00:22:30,120 miserable self righteous. Narcissistic hateful 539 00:22:22,320 --> 00:22:25,260 you don't have any sense of humor you're, a 540 00:22:17,850 --> 00:22:22,320 You have the personality of ganga sc on 541 00:22:14,160 --> 00:22:17,850 of a of a crippled camel. 542 00:22:11,000 --> 00:22:14,160 Your knees remind me of a crooked cam 543 00:22:07,440 --> 00:22:11,000 rampaging elephants 544 00:21:58,520 --> 00:22:02,470 creature. I know 545 00:22:03,100 --> 00:22:07,440 Your how to toe sis would stop uh heard of 546 00:21:54,980 --> 00:21:58,520 So, quite frankly, you are the most holy 547 00:21:52,240 --> 00:21:54,980 Mean is 548 00:21:48,780 --> 00:21:52,240 sue. I love you. What he does 549 00:21:46,500 --> 00:21:48,780 brings down the whole room it's so contagious 550 00:21:44,280 --> 00:21:46,500 an encouraging or you've got this laugh that 551 00:21:41,250 --> 00:21:44,280 your personality. It is so wonderful you're such 552 00:21:37,770 --> 00:21:41,250 smile there's nothing about you. I don't love 553 00:21:33,030 --> 00:21:37,770 them the smell of your hair. The dimples when you 554 00:21:28,080 --> 00:21:33,030 so the color of your eyes. I could just sink into 555 00:21:25,710 --> 00:21:28,080 it might actually come out 556 00:21:22,510 --> 00:21:25,710 And if he said he got any sort of romantic twist, 557 00:21:18,150 --> 00:21:22,500 that he finds her lovable 558 00:21:09,390 --> 00:21:13,890 I'll tell you what he doesn't mean 559 00:21:13,890 --> 00:21:18,150 When he says, I love you, he is in part saying 560 00:21:02,700 --> 00:21:04,860 in. He wants to go to bed with her fourth, with 561 00:21:00,300 --> 00:21:02,700 He may simply mean that his hormones are jumping 562 00:20:56,160 --> 00:21:00,300 We could be a lot of things 563 00:20:52,690 --> 00:20:56,160 What does he mean 564 00:20:48,940 --> 00:20:52,690 I really do 565 00:20:42,540 --> 00:20:46,750 He takes her hand and he says soon 566 00:20:46,750 --> 00:20:48,940 I love you, 567 00:20:40,680 --> 00:20:42,540 their toes. 568 00:20:38,250 --> 00:20:40,680 their sandals feel a wet, says squish between 569 00:20:34,800 --> 00:20:38,250 The Sun has made the send warm they kick off 570 00:20:31,600 --> 00:20:34,800 It's the end of the academic year 571 00:20:24,470 --> 00:20:26,990 University students, 572 00:20:26,990 --> 00:20:31,600 Bob and sue are walking down a Beach 573 00:20:22,850 --> 00:20:24,470 an illustration. I've sometimes used with 574 00:20:17,150 --> 00:20:19,280 the story line of scripture. We have to rethink 575 00:20:19,280 --> 00:20:22,850 it again. Let me come in from the side door. It's 576 00:20:10,460 --> 00:20:14,390 not to love is there 577 00:20:14,390 --> 00:20:17,150 But you see this is already so far removed from 578 00:20:07,490 --> 00:20:10,460 of course, God will love me mean nothing in the 579 00:20:03,890 --> 00:20:07,490 I don't beat up on people I'm pretty decent blog 580 00:20:00,320 --> 00:20:03,890 neighborly and maybe even cute, 581 00:19:57,740 --> 00:20:00,320 especially out to love me because I'm nice and 582 00:19:55,340 --> 00:19:57,740 only do we think that God is to love but he's, 583 00:19:52,210 --> 00:19:55,340 The reason we don't think this way is because not 584 00:19:46,790 --> 00:19:52,210 bible delights to marvel at god's love 585 00:19:42,510 --> 00:19:46,790 Via large that's not the way we think, but the 586 00:19:38,270 --> 00:19:41,380 loves us 587 00:19:33,710 --> 00:19:38,270 in the bible, it is simply astonishing that God 588 00:19:29,630 --> 00:19:33,710 passage and related ones. First, 589 00:19:26,570 --> 00:19:29,630 comments. Let me draw some inferences from this 590 00:19:21,480 --> 00:19:26,570 Now, then, let me make a couple of um 591 00:19:16,730 --> 00:19:20,530 has been done in the sight of God 592 00:19:13,580 --> 00:19:16,730 plainly that what they have done 593 00:19:10,820 --> 00:19:13,580 come into the light so that it may be seen 594 00:19:07,070 --> 00:19:10,820 will be exposed, but those who live by the truth 595 00:19:01,080 --> 00:19:04,680 all those who do evil hates the light and will 596 00:19:04,680 --> 00:19:07,070 not Come into the light for fear that their deeds 597 00:18:59,220 --> 00:19:01,080 were evil 598 00:18:56,610 --> 00:18:59,220 darkness instead of light because their deeds 599 00:18:47,040 --> 00:18:49,740 name of god's one and only son. 600 00:18:52,620 --> 00:18:56,610 light has come into the world but people love 601 00:18:49,740 --> 00:18:52,620 This is the verdict 602 00:18:45,180 --> 00:18:47,040 already because they have not believed in the 603 00:18:35,760 --> 00:18:37,530 condemn the world, but to save the world through 604 00:18:33,510 --> 00:18:35,760 For God did not send his son into the world to 605 00:18:43,110 --> 00:18:45,180 whoever does not believe stands, condemned 606 00:18:37,530 --> 00:18:43,110 him. Whoever believes in him is not condemned but 607 00:18:30,470 --> 00:18:33,510 but have eternal life 608 00:18:26,090 --> 00:18:28,520 only son 609 00:18:22,730 --> 00:18:26,090 God, so loved the world that he gave his one and 610 00:18:28,520 --> 00:18:30,470 that whoever believes in him shall not perish, 611 00:18:17,360 --> 00:18:19,400 believes may have eternal life in him than we 612 00:18:19,400 --> 00:18:22,730 read verse 16 for 613 00:18:06,230 --> 00:18:09,140 we've come to the end of the direct discourse 614 00:18:13,400 --> 00:18:15,410 special revelation that he's mentioned that moses 615 00:18:15,410 --> 00:18:17,360 lifting up the snake. So that everyone who 616 00:18:09,140 --> 00:18:13,400 about um new birth and so forth. Crisis claims 617 00:18:04,190 --> 00:18:06,230 chapter three 618 00:18:01,220 --> 00:18:04,190 Now, then, let me read these verses from John 619 00:17:52,530 --> 00:17:56,100 take no care to see the wonderful diversity of 620 00:17:47,250 --> 00:17:49,890 you read the biblical text by taking one verse 621 00:17:56,100 --> 00:18:01,220 ways in which the bible speaks of god's love 622 00:17:49,890 --> 00:17:52,530 out of its context. Universal rising it and and 623 00:17:43,680 --> 00:17:47,250 up, be careful. You do not make silly mistakes as 624 00:17:31,400 --> 00:17:37,000 back before midnight. I love them anyway 625 00:17:28,670 --> 00:17:31,400 My kids don't earn my love by bringing the car 626 00:17:37,480 --> 00:17:39,840 And yet, at the same time, there are different 627 00:17:39,840 --> 00:17:43,680 contexts in which, in which god's love is spoken 628 00:17:26,570 --> 00:17:28,670 god's love. 629 00:17:24,920 --> 00:17:26,570 because at the end of the day, you can't earn 630 00:17:19,760 --> 00:17:21,950 different ways 631 00:17:21,950 --> 00:17:24,920 in one sense, you want to affirm that absolutely 632 00:17:18,110 --> 00:17:19,760 language in different contexts and slightly 633 00:17:08,480 --> 00:17:11,690 True or false 634 00:17:15,530 --> 00:17:18,110 because, because the bible can use god's love 635 00:17:05,480 --> 00:17:08,480 anymore 636 00:17:13,580 --> 00:17:15,530 it depends on the passage to you. Do you see 637 00:17:11,690 --> 00:17:13,580 yeah you've been, 638 00:17:02,220 --> 00:17:05,480 You can't do anything to make God love you 639 00:16:54,280 --> 00:16:59,850 god's own sovereign selection do you see 640 00:16:51,370 --> 00:16:54,280 obedience and still others, words grounded in 641 00:16:49,570 --> 00:16:51,370 the ones. I mentioned where it's dependent upon 642 00:16:47,080 --> 00:16:49,570 but there are other contexts like the fifth of 643 00:16:44,470 --> 00:16:47,080 loves people just the same, 644 00:16:34,360 --> 00:16:38,950 Deploys language of love in really cast god's 645 00:16:42,340 --> 00:16:44,470 out of love upon the just and up on the undersea 646 00:16:38,950 --> 00:16:42,340 love as a moral he sends his son and his reign 647 00:16:29,950 --> 00:16:34,360 Because some of the passages that the bible 648 00:16:24,870 --> 00:16:29,950 And the answer is yes 649 00:16:21,010 --> 00:16:24,870 True or not true 650 00:16:16,930 --> 00:16:21,010 God loves everybody just the same 651 00:16:11,570 --> 00:16:16,930 So people sometimes come along with cliches like 652 00:16:06,870 --> 00:16:10,760 where it's selective 653 00:16:02,550 --> 00:16:06,870 which it's rightly said to be immoral and others 654 00:16:00,180 --> 00:16:02,550 this. Why does can be imagine some context in 655 00:15:57,450 --> 00:16:00,180 There are contexts in which god's roth is is 656 00:15:52,560 --> 00:15:55,770 covenant to lob litigation where god's roth might 657 00:15:55,770 --> 00:15:57,450 well break ow. 658 00:15:50,100 --> 00:15:52,560 family responsibilities or in biblical terms, 659 00:15:48,210 --> 00:15:50,100 another matrix where there are agreements and 660 00:15:45,750 --> 00:15:48,210 them. There's, a matrix in which that's true 661 00:15:39,420 --> 00:15:42,240 the language changes just a wee bit did you see, 662 00:15:42,240 --> 00:15:45,750 I don't think my unconditional love changed for 663 00:15:36,630 --> 00:15:39,420 where it's the same kids. The same dad, but but 664 00:15:30,580 --> 00:15:34,530 getting the flipping car home 665 00:15:34,530 --> 00:15:36,630 In other words, there are different contexts 666 00:15:28,810 --> 00:15:30,580 you. It was conditional on our bang me and 667 00:15:26,830 --> 00:15:28,810 And that's my love was quite conditional. Thank 668 00:15:21,690 --> 00:15:26,830 If they weren't, they face the rough of dad 669 00:15:17,720 --> 00:15:21,690 sure your home by midnight 670 00:15:11,810 --> 00:15:14,630 context, when they were just kids 671 00:15:14,630 --> 00:15:17,720 learning to drive if I said to one of them make 672 00:15:08,750 --> 00:15:11,810 I love him unconditionally, yet in another 673 00:15:06,200 --> 00:15:08,750 He's my son. 674 00:15:03,740 --> 00:15:06,200 I think I love it anyway. 675 00:15:00,640 --> 00:15:03,740 streets of New York 676 00:14:56,750 --> 00:15:00,640 And if, instead, he started selling heroin on the 677 00:14:51,980 --> 00:14:56,310 I have a son who's, a Marine 678 00:14:45,860 --> 00:14:51,520 She's my daughter I love her unconditionally 679 00:14:42,360 --> 00:14:45,860 I think I love her anyway 680 00:14:39,740 --> 00:14:42,360 La 681 00:14:37,250 --> 00:14:39,740 If, instead she became a hooker on the streets of 682 00:14:33,010 --> 00:14:37,250 disadvantaged kids 683 00:14:30,070 --> 00:14:33,010 In California who works with them 684 00:14:25,950 --> 00:14:30,070 I have a daughter 685 00:14:21,420 --> 00:14:25,100 unconditionally 686 00:14:17,340 --> 00:14:21,420 I believe so help me God. I love my children 687 00:14:13,030 --> 00:14:17,340 or again. I can say 688 00:14:08,020 --> 00:14:09,580 Aren't they 689 00:14:09,580 --> 00:14:13,030 and they really have different weight 690 00:14:05,620 --> 00:14:08,020 because they are really quite different contexts. 691 00:14:00,760 --> 00:14:05,620 sentence too often, my wife will not be pleased 692 00:13:58,190 --> 00:14:00,760 But if I put all three together in the same 693 00:13:54,160 --> 00:13:58,000 and I love my wife 694 00:13:51,220 --> 00:13:54,160 I love riding my motorcycle. I love would work 695 00:13:46,970 --> 00:13:51,220 mean I could say with a straight face 696 00:13:44,210 --> 00:13:46,970 speak this way, even if human love don't we, I 697 00:13:41,420 --> 00:13:44,210 that it can't be all that difficult because we 698 00:13:34,840 --> 00:13:38,840 asking how do you put all this stuff together 699 00:13:38,840 --> 00:13:41,420 But after you get over the first shot, you see 700 00:13:27,650 --> 00:13:32,950 speak of god's love and conditional terms 701 00:13:32,950 --> 00:13:34,840 That you see how subtle it is because you started 702 00:13:25,130 --> 00:13:27,650 so there is a context in which the bible can 703 00:13:21,380 --> 00:13:25,130 of those who love me and keep my commandments 704 00:13:18,530 --> 00:13:21,380 He shows his mercy to generation after generation 705 00:13:16,670 --> 00:13:18,530 this. 706 00:13:14,510 --> 00:13:16,670 Even in the 10 commandments, we saw words like 707 00:13:09,230 --> 00:13:14,510 sense, conditional on our obedience 708 00:13:05,000 --> 00:13:09,230 testament where jesus love for us is in some 709 00:13:02,310 --> 00:13:05,000 And indeed, there are a lot of passages in both 710 00:12:58,290 --> 00:13:01,500 all 711 00:12:55,710 --> 00:12:58,290 the love of God there's a moral dimension to it 712 00:12:52,500 --> 00:12:55,710 Which shows that you might not keep yourself and 713 00:12:47,530 --> 00:12:52,500 yourselves in the love of God 714 00:12:43,780 --> 00:12:47,530 finds June the half brother of jesus writing keep 715 00:12:40,390 --> 00:12:43,780 bible, a little one page book called jude, 716 00:12:37,340 --> 00:12:40,390 Thus, for example, the second last book of the 717 00:12:30,290 --> 00:12:36,460 then his love becomes quite conditional 718 00:12:20,510 --> 00:12:24,470 sometimes once God is in connection in covenant 719 00:12:27,110 --> 00:12:30,290 and agreement connection with his own people, 720 00:12:24,470 --> 00:12:27,110 with use that term in a kind of family connection 721 00:12:17,720 --> 00:12:20,510 And then there's still one more 722 00:12:15,430 --> 00:12:17,720 love 723 00:12:09,670 --> 00:12:13,330 sovereign choice 724 00:12:07,510 --> 00:12:09,670 other Nations because he love them it's a 725 00:12:13,330 --> 00:12:15,430 That's another way that the bible speaks of god's 726 00:12:05,230 --> 00:12:07,510 affection on Israel as a part as opposed to the 727 00:12:02,170 --> 00:12:05,230 the same. It's not in the context he he said his 728 00:11:57,010 --> 00:12:00,100 And in that context, this is why he chose Israel 729 00:11:52,150 --> 00:11:57,010 But is he loved. You because he loves you 730 00:11:48,470 --> 00:11:52,150 because he loved you 731 00:11:43,860 --> 00:11:48,470 He said his affection on you, the text says 732 00:11:38,270 --> 00:11:42,130 Because you're more righteous 733 00:11:31,870 --> 00:11:34,090 dope 734 00:11:36,250 --> 00:11:38,270 nope 735 00:11:34,090 --> 00:11:36,250 because you're more mighty 736 00:11:30,100 --> 00:11:31,870 more numerous 737 00:11:27,550 --> 00:11:30,100 He takes off the possibilities because you're 738 00:11:23,470 --> 00:11:27,550 question. Why did he choose the nation of his 739 00:11:20,740 --> 00:11:23,470 chapter seven and 10 God raises the rhetorical 740 00:11:17,920 --> 00:11:20,740 genesis exodus leviticus numbers deuteronomy in 741 00:11:15,970 --> 00:11:17,920 that's the fifth book of the old testament 742 00:11:12,520 --> 00:11:15,970 and autonomy do Toronto me seven during a me 10 743 00:11:09,430 --> 00:11:12,520 very strong language in the remarkable passages 744 00:11:05,620 --> 00:11:09,430 Jacob have I loved, but esau have I hated very, 745 00:10:56,140 --> 00:11:01,150 elective. It is choosing it is frankly 746 00:11:01,150 --> 00:11:05,620 discriminating it chooses one and not another. 747 00:10:53,680 --> 00:10:56,140 god's love is 748 00:10:50,380 --> 00:10:53,680 of talking about god's love. Some kind sometimes 749 00:10:44,890 --> 00:10:47,410 A fourth way of speaking is not a fourth kind of 750 00:10:47,410 --> 00:10:50,380 love. It's a fourth kind of speech, a fourth way 751 00:10:41,360 --> 00:10:44,890 For the third fourth guide 752 00:10:38,120 --> 00:10:41,360 the world 753 00:10:35,480 --> 00:10:38,120 And we'll discover here in a moment God, so love 754 00:10:30,210 --> 00:10:31,770 wicked 755 00:10:31,770 --> 00:10:35,480 he's. That kind of God he invites 756 00:10:28,290 --> 00:10:30,210 the lord has no pleasure in the death of the 757 00:10:23,910 --> 00:10:28,290 perverse, saying turn turn, why would you die for 758 00:10:21,450 --> 00:10:23,910 testament when, when the nation is particularly 759 00:10:18,780 --> 00:10:21,450 so you find God addressing Israel in the old 760 00:10:14,460 --> 00:10:18,780 Commanding your earning sense 761 00:10:09,660 --> 00:10:14,460 a kind of moral inviting 762 00:10:07,230 --> 00:10:09,660 love is this sometimes it speaks of god's love in 763 00:10:04,620 --> 00:10:07,230 then. Another way that the bible speaks of god's 764 00:10:01,680 --> 00:10:04,620 that's another context, 765 00:09:57,930 --> 00:10:01,680 extend so generously to to friend and foe alike 766 00:09:53,160 --> 00:09:55,350 your enemies 767 00:09:55,350 --> 00:09:57,930 so there is a sense in which god's love can 768 00:09:51,240 --> 00:09:53,160 your enemy and only love your friends and hate 769 00:09:49,260 --> 00:09:51,240 distinctions about who's your friend and who is 770 00:09:47,220 --> 00:09:49,260 shouldn't make all these fine fine fine 771 00:09:44,880 --> 00:09:47,220 his reign upon the just and the unjust, then you 772 00:09:40,530 --> 00:09:44,880 that fact to say if, if God can send his son and 773 00:09:37,830 --> 00:09:40,530 In fact, in the sermon on the mount jesus can use 774 00:09:21,790 --> 00:09:26,830 and his reign upon the just and upon the unjust 775 00:09:30,340 --> 00:09:32,920 discriminating. It is an immoral, a, not an 776 00:09:32,920 --> 00:09:37,830 immoral and amarillo of he sustains both 777 00:09:26,830 --> 00:09:30,340 that is to say it is some providential and non 778 00:09:17,430 --> 00:09:21,790 providential setting God sends We're told his son 779 00:09:08,580 --> 00:09:11,340 god's love. Another way 780 00:09:04,770 --> 00:09:06,750 perfectly lovely and they love each other 781 00:09:02,040 --> 00:09:04,770 the son is perfectly lovely and the father's 782 00:09:06,750 --> 00:09:08,580 perfectly that's one way the bible speaks of 783 00:08:58,890 --> 00:09:02,040 are a hopeless case, but I love you anyway 784 00:08:46,440 --> 00:08:49,770 is perfect 785 00:08:43,140 --> 00:08:46,440 amongst the members of the godhead 786 00:08:56,160 --> 00:08:58,890 if the father says to the son frankly, you really 787 00:08:49,770 --> 00:08:56,160 And each one who is loved is lovely it's not as 788 00:08:41,190 --> 00:08:43,140 referred to as the trinity, then it's love 789 00:08:38,580 --> 00:08:41,190 track. Tryna terry and love. If God can be 790 00:08:31,660 --> 00:08:38,580 This love in the godhead. This people call it in 791 00:08:27,700 --> 00:08:31,290 his father as well 792 00:08:25,660 --> 00:08:27,700 Is first of all because he loves his father and 793 00:08:13,110 --> 00:08:15,390 what pleases him in the context. What pleases him 794 00:08:15,390 --> 00:08:21,190 is the jesus should go to the cross on our behalf 795 00:08:08,730 --> 00:08:13,110 must know that I love the father and always do 796 00:08:21,190 --> 00:08:25,660 Quite jesus goes to the cross 797 00:08:06,090 --> 00:08:08,730 Just before going to the cross says the world 798 00:08:01,520 --> 00:08:06,090 father always does whatever pleases him in fact 799 00:07:59,750 --> 00:08:01,520 were told explicitly that the son loves the 800 00:07:54,140 --> 00:07:56,030 all should honor the Sun even as they honor the 801 00:07:56,030 --> 00:07:59,750 father exclusively the father loves the son and 802 00:07:51,680 --> 00:07:54,140 the father loves the son is has determined that 803 00:07:43,760 --> 00:07:46,130 but john's gospel for example, the fourth book in 804 00:07:46,130 --> 00:07:48,380 the new testament, says that the father loves the 805 00:07:48,380 --> 00:07:51,680 son and commend everything into his hand 806 00:07:40,910 --> 00:07:43,760 spirit. Yet there's more to come, 807 00:07:39,140 --> 00:07:40,910 spirit I really haven't mentioned much about the 808 00:07:36,200 --> 00:07:39,140 and later on we'll see that this extends to the 809 00:07:32,600 --> 00:07:36,200 Of his son, for the father 810 00:07:29,020 --> 00:07:32,600 father for his son and the 811 00:07:25,330 --> 00:07:29,020 say this within the godhead the love of the 812 00:07:20,560 --> 00:07:25,330 There is love of God. I don't know how else to 813 00:07:15,670 --> 00:07:20,560 dares to speak of the love of God, number one. 814 00:07:10,300 --> 00:07:12,370 are probably not the only way, but but but at 815 00:07:12,370 --> 00:07:15,670 least five different contexts in which the bible 816 00:07:07,960 --> 00:07:10,300 God. Let me run the through them quickly. These 817 00:07:05,980 --> 00:07:07,960 different ways. The bible speaks of the love of 818 00:06:58,900 --> 00:07:02,230 The difficult doctrine of the love of God 819 00:07:02,230 --> 00:07:05,980 tries to lay out amongst other things, five 820 00:06:55,000 --> 00:06:58,900 The little book that um was mentioned earlier. 821 00:06:50,290 --> 00:06:55,000 pretty spongy notions of love 822 00:06:46,750 --> 00:06:50,290 love in fact, I think we have developed some 823 00:06:43,480 --> 00:06:46,750 relatively easy to believe that God is a God of 824 00:06:40,300 --> 00:06:43,480 But precisely because our culture finds it 825 00:06:37,400 --> 00:06:40,300 about that. yet 826 00:06:34,160 --> 00:06:37,400 spectacular being and loveliness will say more 827 00:06:30,860 --> 00:06:34,160 his glory, his his manifestation of his 828 00:06:27,620 --> 00:06:30,860 his um truthfulness 829 00:06:24,350 --> 00:06:27,620 about that little later in the series 830 00:06:22,070 --> 00:06:24,350 love. True and his holiness, I will say more 831 00:06:17,100 --> 00:06:19,850 And that means when we think of god's love, we 832 00:06:19,850 --> 00:06:22,070 need to think of god's other attributes to god's 833 00:06:13,240 --> 00:06:17,000 and priority 834 00:06:04,480 --> 00:06:07,240 roundly. There is no way on god's Green Earth. He 835 00:06:07,240 --> 00:06:13,240 is um condemning moral discernment 836 00:06:00,250 --> 00:06:04,480 hypocritical, he condemns that repeatedly and 837 00:05:58,750 --> 00:06:00,250 righteous, 838 00:05:55,510 --> 00:05:58,750 The kind of judgment that is judgemental self 839 00:05:54,080 --> 00:05:55,510 jesus does 840 00:05:48,650 --> 00:05:54,080 haven't even begun to understand who jesus is 841 00:05:46,820 --> 00:05:48,650 immorality and leaving it all to you. They 842 00:05:43,340 --> 00:05:46,820 judged means is that jesus is abolishing all 843 00:05:39,410 --> 00:05:43,340 So if what people think judge not that ye be not 844 00:05:27,590 --> 00:05:31,010 important does judge not that ye be not judged 845 00:05:31,010 --> 00:05:36,560 there are always context. He is an astonishingly 846 00:05:24,630 --> 00:05:27,590 In other words, when jesus says something as 847 00:05:20,980 --> 00:05:24,180 pigs are 848 00:05:19,410 --> 00:05:20,980 Which means somebody's got to figure out who the 849 00:05:15,040 --> 00:05:19,410 pearls before swine 850 00:05:10,210 --> 00:05:15,040 To say just five verses later do not cast your 851 00:05:06,190 --> 00:05:09,610 judge lest you be judged. 852 00:05:09,610 --> 00:05:10,210 He goes 853 00:05:00,280 --> 00:05:02,620 that too is a condemnation of those who don't in 854 00:05:02,620 --> 00:05:06,190 fact, in the very text where jesus says, do not 855 00:04:58,150 --> 00:05:00,280 mind and strength 856 00:04:53,740 --> 00:04:56,650 implicit judgment on those who don't 857 00:04:56,650 --> 00:04:58,150 know about loving God with heart and soul and 858 00:04:50,140 --> 00:04:53,740 about loving your neighbor as yourself, that's an 859 00:04:46,240 --> 00:04:50,140 implement implicit judgment on liars 860 00:04:43,510 --> 00:04:46,240 to telling the truth doesn't that stand is an 861 00:04:40,000 --> 00:04:43,510 Why, then does he gives so many injunctions about 862 00:04:36,880 --> 00:04:40,000 meant 863 00:04:33,940 --> 00:04:36,880 morally discriminating judgment is that what he 864 00:04:29,980 --> 00:04:33,940 But did he really mean by that, do not make any 865 00:04:18,490 --> 00:04:23,250 Christians, God help us are mean 866 00:04:26,820 --> 00:04:29,980 you be not judged 867 00:04:23,980 --> 00:04:26,820 And it's true that jesus said do not judge that 868 00:04:11,110 --> 00:04:14,020 everybody do whatever they want and that's what 869 00:04:14,020 --> 00:04:18,490 love means and it's true that sometimes 870 00:04:08,680 --> 00:04:11,110 nonjudgmental doesn't condemn anybody let 871 00:04:06,520 --> 00:04:08,680 both the nature of love, isn't. There it's 872 00:04:04,630 --> 00:04:06,520 Now, there's a certain kind of assumption. There 873 00:04:00,760 --> 00:04:04,630 Christians. There are so Ny 874 00:03:59,200 --> 00:04:00,760 than the world be a better place for those 875 00:03:56,260 --> 00:03:59,200 nonjudgmental and loving the way jesus is loving 876 00:03:51,490 --> 00:03:54,070 wonderful jesus said, judge, not that ye be not 877 00:03:54,070 --> 00:03:56,260 judged. You know if we could all just be 878 00:03:49,480 --> 00:03:51,490 and if everybody was just like jesus, would be 879 00:03:46,010 --> 00:03:49,480 It's Christians I don't like I mean God, is love 880 00:03:41,200 --> 00:03:45,720 So occasionally a find somebody saying 881 00:03:38,290 --> 00:03:41,200 notions of what love means. 882 00:03:36,400 --> 00:03:38,290 spongy 883 00:03:33,730 --> 00:03:36,400 of the love of God has also comes some fairly 884 00:03:29,750 --> 00:03:33,730 Yet with this being comfortable with the notion 885 00:03:25,790 --> 00:03:29,000 love 886 00:03:22,760 --> 00:03:25,790 find it by and large, easy to believe in god's 887 00:03:18,650 --> 00:03:22,760 but today, if people believe in God at all, they 888 00:03:12,260 --> 00:03:15,020 which teams are biblical in some degree or 889 00:03:15,020 --> 00:03:18,650 another, some massively, so, then, on his love, 890 00:03:07,430 --> 00:03:12,260 terror or is sovereignty or his holiness. All of 891 00:03:03,950 --> 00:03:07,430 there has been more emphasis on god's 892 00:03:01,070 --> 00:03:03,950 And sometimes, in the history of the church, 893 00:02:55,480 --> 00:02:58,360 arbitrary mean spirited malicious. That's. Why 894 00:02:58,360 --> 00:03:01,070 you have to placate them 895 00:02:53,530 --> 00:02:55,480 Many people have thought of the gods is pretty 896 00:02:48,280 --> 00:02:52,120 That is not always been the case in human 897 00:02:52,120 --> 00:02:53,530 history. 898 00:02:44,850 --> 00:02:48,280 that he's a loving God 899 00:02:40,410 --> 00:02:44,850 about God if our world believes in God at all is 900 00:02:35,880 --> 00:02:40,410 there is one thing that our world thinks it knows 901 00:02:30,150 --> 00:02:35,880 little more generally about love of God, for if 902 00:02:26,760 --> 00:02:30,150 but before we do that, um, I want to talk a 903 00:02:16,110 --> 00:02:19,890 versus in the same chapter that we looked at in 904 00:02:23,220 --> 00:02:26,760 picking up from verse 16, 905 00:01:56,210 --> 00:01:59,780 This talk provides is the mira, ste introduction 906 00:01:59,780 --> 00:02:02,840 to one of the grandest themes found in all the 907 00:02:02,840 --> 00:02:08,560 bible. This is the God who loves 908 00:01:55,750 --> 00:01:56,210 what 909 00:01:51,280 --> 00:01:55,750 session to 10 or 20. This is it 910 00:01:48,700 --> 00:01:51,280 wish, I could have taken time to expand one 911 00:01:44,680 --> 00:01:48,700 If there is any place in this series where I 912 00:01:39,850 --> 00:01:44,680 upon those who praise him and those who hate him. 913 00:01:37,030 --> 00:01:39,850 and his reign upon the just and the unjust alike 914 00:01:29,950 --> 00:01:32,890 who may in some cases be bitter enemies 915 00:01:32,890 --> 00:01:37,030 must reflect the love of God who sends his son 916 00:01:27,520 --> 00:01:29,950 our fellow human beings who are not believers and 917 00:01:23,590 --> 00:01:27,520 comparison seems to be while the Love we have for 918 00:01:18,670 --> 00:01:23,590 life within God himself, as mind boggling as the 919 00:01:06,280 --> 00:01:08,230 transforming. 920 00:01:15,160 --> 00:01:18,670 should mirror and be part of the internal love 921 00:01:12,250 --> 00:01:15,160 the love Christians ought to have for each other, 922 00:01:08,230 --> 00:01:12,250 Indeed, the bible goes so far as to insist that 923 00:00:54,370 --> 00:00:57,520 What the bible says about god's love is rich. 924 00:00:57,520 --> 00:01:00,760 It's evocative diverse, 925 00:01:00,760 --> 00:01:06,280 powerful, humbling, subtle and utterly life 926 00:00:53,040 --> 00:00:54,370 in fact 927 00:00:48,390 --> 00:00:53,040 grandfather figure whose main aim is to spoil us 928 00:00:41,400 --> 00:00:45,180 lives still less actually love us. 929 00:00:39,120 --> 00:00:41,400 interested in the nitty gritty of our little 930 00:00:45,180 --> 00:00:48,390 Others think of him as a sweet spirited Super 931 00:00:36,660 --> 00:00:39,120 distant day. It you could not possibly be 932 00:00:34,080 --> 00:00:36,660 Others think of him as a transcendent, but 933 00:00:26,550 --> 00:00:28,920 who loves 934 00:00:32,130 --> 00:00:34,080 force. 935 00:47:57,840 --> 00:48:02,870 and grateful I am selfish and immature 936 00:00:28,920 --> 00:00:32,130 some people think of God, as an impersonal life 937 00:00:19,450 --> 00:00:23,610 Hello again, my name is dawn carson in this 68623

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