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Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated: 1 00:48:48,390 --> 00:48:52,320 a poll. Anyone who's bitten can look at it and 2 00:48:42,630 --> 00:48:45,750 prayed for the people 3 00:47:08,630 --> 00:47:11,150 wilderness so the son of man must be lifted up, 4 00:46:08,690 --> 00:46:11,690 No one has made a trip there taking notes and 5 00:43:39,860 --> 00:43:42,140 We do 6 00:43:26,040 --> 00:43:28,980 I suspect it's because he's answering nicodemus 7 00:38:31,970 --> 00:38:34,910 this works. But at the end of the day, we don't 8 00:34:07,530 --> 00:34:11,370 the coolest promising an new covenant and he says 9 00:18:00,980 --> 00:18:05,000 at uh the top of a lot of hits in the country 10 00:29:22,320 --> 00:29:24,780 power but you don't see the kingdom and any 11 00:17:24,420 --> 00:17:27,180 This that was his religious affiliation. He was a 12 00:13:14,360 --> 00:13:17,420 not understand these things very truly. I tell 13 00:11:39,560 --> 00:11:41,990 John all of which tell us something about jesus 14 00:09:08,110 --> 00:09:12,340 is named the, God was there has disclosed himself 15 00:08:24,320 --> 00:08:27,650 time phillip and yet you have not known me. 16 00:07:10,980 --> 00:07:13,630 himself 17 00:53:16,950 --> 00:53:20,270 Thank you 18 00:53:13,680 --> 00:53:16,950 and comes back to life 19 00:53:05,580 --> 00:53:10,440 first the God who is love the God who loves and 20 00:53:10,440 --> 00:53:13,680 than the God who dies 21 00:53:02,670 --> 00:53:05,580 that is why the next two sessions will focus on 22 00:52:58,230 --> 00:53:02,670 how all of this is grounded in the love of God 23 00:52:55,140 --> 00:52:58,230 in particular in the next verse, as he explains 24 00:52:50,220 --> 00:52:55,140 Now jesus has much more to explain about this 25 00:52:46,070 --> 00:52:50,220 But by believing in me 26 00:52:42,470 --> 00:52:46,070 or being ultra religious 27 00:52:38,180 --> 00:52:42,470 receive the benefit of this, not by trying harder 28 00:52:34,100 --> 00:52:38,180 in jesus' death that's. What jesus say and you 29 00:52:30,320 --> 00:52:34,100 We begin eternal life, the new birth is grounded 30 00:52:24,380 --> 00:52:30,320 death. We have life by his crucifixion on a pole. 31 00:52:20,120 --> 00:52:24,380 the means by which we have new birth by his 32 00:52:13,160 --> 00:52:20,120 Jesus, on that cross by his death provided 33 00:52:09,770 --> 00:52:13,160 of fulfillment here 34 00:52:08,180 --> 00:52:09,770 have gone and now it's coming to a certain kind 35 00:52:06,110 --> 00:52:08,180 and it's modeling for the old testament people 36 00:52:02,360 --> 00:52:06,110 gonna be out of nothing. We've already seen that, 37 00:52:00,650 --> 00:52:02,360 it's going to be out of a sovereign grace or it's 38 00:51:57,950 --> 00:52:00,650 You can't offer him something and make a trade 39 00:51:55,490 --> 00:51:57,950 with 40 00:51:53,660 --> 00:51:55,490 that the God of the old testament can't be barter 41 00:51:50,510 --> 00:51:53,660 How could it be any other way. We've already seen 42 00:51:47,660 --> 00:51:50,510 will live 43 00:51:43,280 --> 00:51:47,660 that those who look to me those who believe in me 44 00:51:37,670 --> 00:51:43,280 it were, on another poll across shaped pole, 45 00:51:34,400 --> 00:51:37,670 referring to his crucifixion on another, stick as 46 00:51:29,990 --> 00:51:34,400 referring to himself will be lifted up he's now 47 00:51:27,380 --> 00:51:29,990 so the son of men. One of jesus' ways of 48 00:51:25,430 --> 00:51:27,380 lived 49 00:51:23,000 --> 00:51:25,430 lifted up the snake in the desert and people 50 00:51:15,390 --> 00:51:17,930 And now, a Millennium and a half later jesus 51 00:51:17,930 --> 00:51:23,000 comes along and says just as moses 52 00:51:11,190 --> 00:51:14,900 that's all account 53 00:51:09,300 --> 00:51:11,190 And you live 54 00:51:06,060 --> 00:51:09,300 you look at my provision 55 00:51:00,420 --> 00:51:03,990 But by the provision that I myself 56 00:51:03,990 --> 00:51:06,060 make 57 00:50:55,680 --> 00:51:00,420 way out of it is not by digging it out yourself 58 00:50:53,220 --> 00:50:55,680 the destruction that's where you go and the only 59 00:50:49,420 --> 00:50:53,220 You, you provide the sin and the the death and 60 00:50:44,660 --> 00:50:49,000 I provide life 61 00:50:39,310 --> 00:50:43,440 you people provide the sin 62 00:50:37,300 --> 00:50:39,310 Would you not learn 63 00:50:34,000 --> 00:50:37,300 It's as if God is saying 64 00:50:28,860 --> 00:50:34,000 Do a whole lot of good works. None of that 65 00:50:23,920 --> 00:50:26,290 really sorry 66 00:50:22,210 --> 00:50:23,920 late yourself with some lips to show you're 67 00:50:26,290 --> 00:50:28,860 fast 68 00:50:19,070 --> 00:50:22,210 Make make sure you do a lot of penance flag a 69 00:50:11,670 --> 00:50:14,070 nothing about 70 00:50:14,070 --> 00:50:19,070 make sure you say enough ritual hail. mary's 71 00:50:09,120 --> 00:50:11,670 it and live how bizarre 72 00:50:06,390 --> 00:50:09,120 Those who have the venom in that in them look at 73 00:50:03,360 --> 00:50:06,390 it up on a pole 74 00:50:00,900 --> 00:50:03,360 He tells moses to cast the bronze snake and stick 75 00:49:54,660 --> 00:49:57,990 provide the solution. It's a plain flat out were 76 00:49:49,600 --> 00:49:54,660 And if they are to come out of it, only God can 77 00:49:57,990 --> 00:50:00,900 accurate solution has the story on false. 78 00:49:44,720 --> 00:49:49,000 And they die 79 00:49:38,450 --> 00:49:40,820 complain and at the end of the day, it's death 80 00:49:40,820 --> 00:49:44,440 all over again 81 00:49:36,050 --> 00:49:38,450 if you can have had their own way, you wine and 82 00:49:33,560 --> 00:49:36,050 asking for things you merely dictate to God and 83 00:49:24,530 --> 00:49:27,440 you make your own rules. You become your own God, 84 00:49:27,440 --> 00:49:30,620 you decide your own destiny. You don't trust you 85 00:49:30,620 --> 00:49:33,560 don't delight in God or as a sovereign care or 86 00:49:19,040 --> 00:49:21,380 the way back in genesis three. We find a 87 00:49:21,380 --> 00:49:24,530 repetition that is to say, 88 00:49:12,830 --> 00:49:15,800 whining and complaining was bound up with a 89 00:49:01,650 --> 00:49:05,600 all it said all account 90 00:49:15,800 --> 00:49:19,040 profound dissatisfaction of God once again, all 91 00:49:09,940 --> 00:49:12,830 The nature of the murmuring and rumbling the 92 00:49:05,600 --> 00:49:09,940 Do you hear what's going on there, though 93 00:48:58,590 --> 00:49:01,650 looked at the Brown snake and they lived that's 94 00:48:56,190 --> 00:48:58,590 pole, then anyone who was bitten by the snake 95 00:48:45,750 --> 00:48:48,390 The lord said to moses make a snake and put it on 96 00:48:38,970 --> 00:48:42,630 lord will take the snakes away from us so moses 97 00:48:36,990 --> 00:48:38,970 against the lord and against you pray that the 98 00:48:34,170 --> 00:48:36,990 the Came to moses and said we send when we spoke 99 00:48:28,740 --> 00:48:30,690 when the lord send venomous snakes among them, 100 00:48:30,690 --> 00:48:34,170 they beat the people and many is relates died 101 00:48:25,440 --> 00:48:28,740 miserable food 102 00:48:22,830 --> 00:48:25,440 No bread there's. No water. We need test this 103 00:48:20,760 --> 00:48:22,830 us out of Egypt to die in the wilderness there's. 104 00:48:16,110 --> 00:48:18,510 grew impatient on the way they spoke against God 105 00:48:18,510 --> 00:48:20,760 and against moses and said why have you brought 106 00:48:12,810 --> 00:48:16,110 to the Red Sea to go around them. But the people 107 00:48:09,540 --> 00:48:12,810 land. They traveled from mt ??? along the route 108 00:48:06,060 --> 00:48:09,540 from slavery in Egypt, but not reach their own 109 00:48:02,360 --> 00:48:06,060 they That is the israelites who had now escaped 110 00:47:59,120 --> 00:48:02,360 very short account I'll read it to you. 111 00:47:54,980 --> 00:47:59,120 leviticus numbers in the 20 first chapter it's, a 112 00:47:51,740 --> 00:47:54,980 called the book of numbers genesis exodus 113 00:47:49,220 --> 00:47:51,740 is found in the fourth book of the bible it's 114 00:47:46,940 --> 00:47:49,220 that because he knew his old testament 115 00:47:42,260 --> 00:47:45,350 now the passage to which jesus is referring which 116 00:47:45,350 --> 00:47:46,940 of course, nicodemus would have picked up like 117 00:47:39,950 --> 00:47:42,260 life 118 00:47:36,500 --> 00:47:38,390 So the son of man must be lifted up. That 119 00:47:38,390 --> 00:47:39,950 everyone who believes in him may have eternal 120 00:47:34,430 --> 00:47:36,500 lifted up the snake in the wilderness were told. 121 00:47:31,040 --> 00:47:34,430 and how do you get it well. It's just as moses 122 00:47:28,760 --> 00:47:31,040 new birth 123 00:47:22,670 --> 00:47:25,730 have life and this life is eternal life it's not 124 00:47:26,390 --> 00:47:28,760 Life it is eternal life which is the product of 125 00:47:25,730 --> 00:47:26,390 like this 126 00:47:19,700 --> 00:47:22,670 product of new birth if you have new birth, you 127 00:47:16,040 --> 00:47:19,700 eternal life of which jesus speaks, must be the 128 00:47:12,920 --> 00:47:16,040 eternal life now. Clearly in this context, this 129 00:47:05,690 --> 00:47:08,630 He says just as moses lifted up the snake in the 130 00:47:11,150 --> 00:47:12,920 that everyone who believes in him may have 131 00:46:59,000 --> 00:47:02,150 Jesus' alludes to an old testament passage that 132 00:47:02,150 --> 00:47:05,690 some of us here won't know anything about. 133 00:46:57,590 --> 00:46:59,000 testament. 134 00:46:55,970 --> 00:46:57,590 strengths and weaknesses. Did know the old 135 00:46:53,270 --> 00:46:55,970 it makes to us because nicotine is for all his 136 00:46:51,500 --> 00:46:53,270 made more sense to nicotine is that, initially, 137 00:46:48,890 --> 00:46:51,500 What jesus says in verses 14 and 15 might have 138 00:46:46,650 --> 00:46:48,890 birth 139 00:46:40,230 --> 00:46:44,130 being born again is bound up in his identity 140 00:46:44,130 --> 00:46:46,650 and finally, how jesus brings about this new 141 00:46:35,830 --> 00:46:40,230 In other words, why jesus could speak about this 142 00:46:29,420 --> 00:46:32,410 teacher 143 00:46:26,810 --> 00:46:29,420 thinking that well, jesus is a nice moralizing 144 00:46:24,920 --> 00:46:26,810 But there is no way you can walk away from this 145 00:46:19,370 --> 00:46:24,920 garbage blasphemous. silliness 146 00:46:15,230 --> 00:46:19,370 This is either true or it is the most unmitigated 147 00:46:11,690 --> 00:46:15,230 come back and filed a report. 148 00:46:03,100 --> 00:46:08,690 cannot otherwise have information about 149 00:46:00,130 --> 00:46:03,100 to give you information about things that you 150 00:45:54,210 --> 00:46:00,130 Who claims to come from God to be one with God 151 00:45:48,940 --> 00:45:54,210 What do you do with jesus 152 00:45:45,220 --> 00:45:48,940 with christianity revelation claims. 153 00:45:41,440 --> 00:45:45,220 sooner or later, you have to come to grips 154 00:45:38,450 --> 00:45:41,440 At the end of the day, to understand christianity 155 00:45:31,350 --> 00:45:36,080 glories of the transcendent, God 156 00:45:28,830 --> 00:45:31,350 possibly believe if I start describing to you the 157 00:45:27,120 --> 00:45:28,830 the new birth, how on Earth you're going to 158 00:45:25,050 --> 00:45:27,120 earthly things that take place down here, like 159 00:45:23,370 --> 00:45:25,050 things. If you don't believe when I talk about 160 00:45:21,660 --> 00:45:23,370 on Earth that's what jesus means wirelessly 161 00:45:17,010 --> 00:45:19,950 describing things that take place on Earth that's 162 00:45:19,950 --> 00:45:21,660 where the new birth takes place. It takes place 163 00:45:12,840 --> 00:45:14,670 you wouldn't have a clue you're. Having a hard 164 00:45:14,670 --> 00:45:17,010 job, believing anything. I say when I'm 165 00:45:09,120 --> 00:45:12,840 God to you and all of its spiritual glory, you 166 00:45:06,330 --> 00:45:09,120 To if I were to try to depict the throne room of 167 00:45:05,000 --> 00:45:06,330 nicodemus if I were 168 00:45:02,720 --> 00:45:05,000 Now he says in effect 169 00:45:00,770 --> 00:45:02,720 of revelation. 170 00:44:56,480 --> 00:45:00,770 come from there so he speaks with the authority 171 00:44:50,270 --> 00:44:53,570 truly, God, with God. Yet God in this complexity 172 00:44:53,570 --> 00:44:56,480 of one God who has become a human being. He has 173 00:44:47,060 --> 00:44:50,270 god's own self expression. His word one with God 174 00:44:42,800 --> 00:44:45,320 exactly what we saw in the last session that is 175 00:44:45,320 --> 00:44:47,060 to say, 176 00:44:39,770 --> 00:44:42,800 to have come from there, which is of course 177 00:44:36,540 --> 00:44:39,770 This is the claim of someone in fact who claims 178 00:44:31,720 --> 00:44:36,480 theologians alike to squabble and write books 179 00:44:26,350 --> 00:44:29,770 he's teaching his revelation from God himself 180 00:44:29,770 --> 00:44:31,720 this is not one more theologians among 181 00:44:23,500 --> 00:44:26,350 revolutionary claim that is a claim that what 182 00:44:18,910 --> 00:44:23,500 so bluntly about the new birth is grounded in a 183 00:44:14,570 --> 00:44:18,910 Make no mistake. The reason why jesus can speak 184 00:44:03,390 --> 00:44:07,500 But that's where I come from 185 00:44:00,720 --> 00:44:03,390 us 186 00:43:57,900 --> 00:44:00,720 God. No one has been there to come back and tell 187 00:43:55,560 --> 00:43:57,900 to describe what goes on in the throne room of 188 00:43:52,830 --> 00:43:55,560 Because quite frankly, no one has been to heaven 189 00:43:45,290 --> 00:43:48,710 and he says nicodemus. 190 00:43:42,140 --> 00:43:45,290 and jesus now smiles at the end of this discourse 191 00:43:48,710 --> 00:43:52,830 We know one or two things to. We do 192 00:43:34,800 --> 00:43:39,860 We know that you are a teacher sent from God 193 00:43:28,980 --> 00:43:34,800 in his own terms nicodemus, a said uh rabbi. 194 00:43:20,340 --> 00:43:22,650 if I speak of heavenly things why does jesus 195 00:43:22,650 --> 00:43:26,040 begin with the first person plural 196 00:43:18,930 --> 00:43:20,340 you do not believe how, then would you believe, 197 00:43:15,750 --> 00:43:18,930 singular. I have spoken to you of earthly things 198 00:43:13,230 --> 00:43:15,750 the next verse he switches to the first person 199 00:43:10,350 --> 00:43:13,230 know. We testify to. What we have seen and then 200 00:43:07,230 --> 00:43:10,350 the first person plural. We speak of what we 201 00:43:03,450 --> 00:43:07,230 begin with have you noticed how he begins with 202 00:43:00,210 --> 00:43:03,450 heavenly things now. This is a strange passage to 203 00:42:58,020 --> 00:43:00,210 believe how, then would you believe if I speak of 204 00:42:56,130 --> 00:42:58,020 spoken to you of earthly things and you do not 205 00:42:53,220 --> 00:42:56,130 you people do not accept our testimony. I have 206 00:42:51,300 --> 00:42:53,220 and we testified to what we have seen, but still 207 00:42:48,660 --> 00:42:51,300 Very truly, I tell you, we speak of what we know 208 00:42:43,220 --> 00:42:48,660 authority to speak like that versus 11 to 13 209 00:42:41,630 --> 00:42:43,220 about being born again. What gave him the 210 00:42:37,460 --> 00:42:41,630 and then much more briefly. Why jesus could speak 211 00:42:33,750 --> 00:42:37,460 This is what jesus says about the new birth 212 00:42:30,520 --> 00:42:33,750 again 213 00:42:27,940 --> 00:42:30,520 participate in it because you have been born 214 00:42:25,300 --> 00:42:27,940 coming to a focus in jesus and you don't 215 00:42:22,390 --> 00:42:25,300 the culmination of the old testament story. All 216 00:42:16,630 --> 00:42:22,390 God. This dawning kingdom of David son here is 217 00:42:12,040 --> 00:42:16,630 enter into this saving, transforming kingdom of 218 00:42:08,780 --> 00:42:12,040 Because unless you are born again, he will not 219 00:42:02,240 --> 00:42:07,600 would feel replied you must be born again 220 00:41:59,090 --> 00:42:02,240 because sir 221 00:41:55,190 --> 00:41:59,090 you must be born Again, you must be born again 222 00:41:52,160 --> 00:41:55,190 that you keep preaching again and again and again 223 00:41:45,320 --> 00:41:48,650 somebody got really ticked with him and cornered 224 00:41:48,650 --> 00:41:52,160 him. One day and said mister whitfield. Why is it 225 00:41:42,350 --> 00:41:45,320 born again. You must be born again until finally, 226 00:41:40,070 --> 00:41:42,350 again he preached from this text. You must be 227 00:41:36,560 --> 00:41:40,070 him. Downwind spectacular and again and again and 228 00:41:34,340 --> 00:41:36,560 preaching in a Valley with a sounding box behind 229 00:41:31,670 --> 00:41:34,340 cords. You could preach to tens of thousands by 230 00:41:26,300 --> 00:41:29,420 He preached a vast crowds with a pa system. He, 231 00:41:29,420 --> 00:41:31,670 he must have had a spectacular lungs and vocal 232 00:41:21,950 --> 00:41:26,300 as he was on the English side 233 00:41:15,980 --> 00:41:18,080 Six weeks to three months, 234 00:41:18,080 --> 00:41:21,950 so he was as famous a preacher in the 13 colonies 235 00:41:10,460 --> 00:41:14,330 but he crossed the Atlantic 13 times each time by 236 00:41:14,330 --> 00:41:15,980 sale. 237 00:41:08,390 --> 00:41:10,460 He was a brit, 238 00:41:06,050 --> 00:41:08,390 whitfield 239 00:40:51,590 --> 00:40:58,000 u it's not merely a public stance it's a power 240 00:41:04,310 --> 00:41:06,050 the Western world at the time called George 241 00:41:02,360 --> 00:41:04,310 preacher, probably the most famous preacher in 242 00:40:59,010 --> 00:41:02,360 In the eighteenth century there was a very famous 243 00:40:47,750 --> 00:40:51,590 says when this new birth comes it does transform 244 00:40:44,750 --> 00:40:47,750 jesus is. You just aren't a Christian because he 245 00:40:42,170 --> 00:40:44,750 Christian unless you believe the truth about who 246 00:40:39,530 --> 00:40:42,170 brothers and sisters. You've just aren't a 247 00:40:37,160 --> 00:40:39,530 you're, not a Christian unless you love the 248 00:40:34,460 --> 00:40:37,160 you really have no part in him 249 00:40:27,250 --> 00:40:30,450 like this 250 00:40:30,450 --> 00:40:34,460 Uh unless you obey jesus word, 251 00:40:24,040 --> 00:40:27,250 recorded letters. He can't keep saying things 252 00:40:21,070 --> 00:40:24,040 second John, third John in the first of his three 253 00:40:18,340 --> 00:40:21,070 call first John. There are three first John 254 00:40:16,150 --> 00:40:18,340 testament or the end. It's a little one that we 255 00:40:14,080 --> 00:40:16,150 also writes a letter farther on to the new 256 00:40:10,150 --> 00:40:14,080 same writer John is recording all of this. He 257 00:40:07,390 --> 00:40:10,150 The bible keeps saying these kinds of things, the 258 00:40:03,180 --> 00:40:07,390 Or mysticism 259 00:40:00,280 --> 00:40:03,180 Or religious practice 260 00:39:57,140 --> 00:40:00,280 ritual 261 00:39:53,660 --> 00:39:57,140 those who think that christianity is a matter of 262 00:39:48,600 --> 00:39:53,660 In other words, this text is dead, set against 263 00:39:42,190 --> 00:39:45,630 born again 264 00:39:36,340 --> 00:39:39,280 you cannot enter this kingdom unless you're born 265 00:39:39,280 --> 00:39:42,190 again. That is what you must have. You must be 266 00:39:33,580 --> 00:39:36,340 cannot see the kingdom the real power of God and 267 00:39:31,240 --> 00:39:33,580 Born of the spirit and my dear nicodemus, you 268 00:39:28,390 --> 00:39:31,240 in a new direction, so it is with everyone 269 00:39:25,540 --> 00:39:28,390 life from God himself that shapes our existence 270 00:39:17,110 --> 00:39:19,240 a change of direction. There is a change of 271 00:39:22,270 --> 00:39:25,540 is a transformation there is is the beginning of 272 00:39:19,240 --> 00:39:22,270 origin. There is a cleaning up in the life there 273 00:39:14,200 --> 00:39:17,110 of Christian failure in jew course, but there is 274 00:39:10,090 --> 00:39:11,740 life that doesn't mean people have suddenly 275 00:39:11,740 --> 00:39:14,200 reached perfection. Will wrestle with a lot more 276 00:39:03,640 --> 00:39:06,550 is new birth where it's genuinely come from God. 277 00:39:06,550 --> 00:39:10,090 It will transform you. You will see change in the 278 00:39:01,030 --> 00:39:03,640 It doesn't necessarily mean anything where there 279 00:38:56,110 --> 00:38:59,500 off base somebody's made a commitment to jesus a 280 00:38:59,500 --> 00:39:01,030 lotty dog. 281 00:38:51,190 --> 00:38:56,110 That's why barn is interpretation is so abysmal e 282 00:38:48,390 --> 00:38:51,190 You can't deny them 283 00:38:44,870 --> 00:38:48,390 you always see the results 284 00:38:41,690 --> 00:38:44,870 But where there is genuine new birth, 285 00:38:37,940 --> 00:38:41,690 within us to transform us 286 00:38:34,910 --> 00:38:37,940 have a full analysis of how God works powerfully 287 00:38:28,970 --> 00:38:31,970 what we can infer a quite a few things about how 288 00:38:26,900 --> 00:38:28,970 in there that talks about the new birth and from 289 00:38:23,450 --> 00:38:26,900 and a batch of uh there's. Another passage here 290 00:38:20,720 --> 00:38:23,450 From the bible we can look at a text like this 291 00:38:17,970 --> 00:38:20,720 new birth 292 00:38:14,460 --> 00:38:17,970 I may not be able to explain all the mechanics of 293 00:38:11,890 --> 00:38:14,460 Listen friends, 294 00:38:02,210 --> 00:38:06,250 and then Jesus says so it is with everyone who is 295 00:38:06,250 --> 00:38:09,960 born of the spirit 296 00:37:58,160 --> 00:38:02,210 pass, but you can't deny the effects 297 00:37:56,390 --> 00:37:58,160 all of the physical forces that brought it to 298 00:37:52,340 --> 00:37:56,390 not be able to explain all of the dynamics and 299 00:37:47,630 --> 00:37:52,340 and power of wind. You see the effects you might 300 00:37:45,320 --> 00:37:47,630 but that doesn't mean that you deny the existence 301 00:37:42,140 --> 00:37:45,320 high pressure nobody is thinking in those terms, 302 00:37:38,960 --> 00:37:42,140 where is the line between the depression and the 303 00:37:37,730 --> 00:37:38,960 dick, 304 00:37:35,600 --> 00:37:37,730 desert is this iconic or and he's like. What a 305 00:37:27,830 --> 00:37:30,200 meteorology but not all that much a good deal 306 00:37:32,810 --> 00:37:35,600 around thinking there is a high in the arabian 307 00:37:30,200 --> 00:37:32,810 less than we know today. Nobody was sitting 308 00:37:24,750 --> 00:37:27,830 I mean even then they knew something of 309 00:37:20,330 --> 00:37:24,370 Do you really know where it comes from 310 00:37:16,600 --> 00:37:20,330 You see the effect of the wind 311 00:37:08,210 --> 00:37:12,350 Dance is down the Street, a little dust any maybe 312 00:37:12,350 --> 00:37:16,600 and jesus looks around and he says him 313 00:37:04,680 --> 00:37:08,210 swinging in the evening breeze or a tumble. we 314 00:36:58,740 --> 00:37:01,050 You maybe that they're standing on a Street 315 00:37:01,050 --> 00:37:04,680 corner in Jerusalem and the sycamore ranch is 316 00:36:52,470 --> 00:36:55,050 from or where it is going so it is with everyone 317 00:36:55,050 --> 00:36:58,740 who is born of the spirit, wind. 318 00:36:50,220 --> 00:36:52,470 hear it sound but you cannot tell where it comes 319 00:36:46,620 --> 00:36:50,220 the wind spirit blows wherever it pleases you 320 00:36:45,210 --> 00:36:46,620 pun, 321 00:36:42,480 --> 00:36:45,210 the context so when the original is a bit of a 322 00:36:38,760 --> 00:36:42,480 translate spirit can also mean wind depending on 323 00:36:35,130 --> 00:36:38,760 depends in part on the fact that the word that we 324 00:36:32,010 --> 00:36:35,130 And then it gives another analogy the analogy 325 00:36:26,920 --> 00:36:32,010 that I demand something that is birth from spirit 326 00:36:21,310 --> 00:36:24,490 life of God and that's what he wants 327 00:36:24,490 --> 00:36:26,920 flesh gives birth of flesh. Don't be surprise 328 00:36:19,030 --> 00:36:21,310 that or you cannot possibly be connected with the 329 00:36:14,980 --> 00:36:19,030 so that we are change, transform you must have 330 00:36:10,510 --> 00:36:14,980 God himself from his spirit 331 00:36:07,360 --> 00:36:10,510 And that actually se fuses you, with power from 332 00:36:02,270 --> 00:36:07,360 some act of God that does clean you up 333 00:35:59,500 --> 00:36:02,270 What does it feel said 334 00:35:54,360 --> 00:35:59,500 What you really must have is 335 00:35:51,900 --> 00:35:54,360 trying harder. 336 00:35:48,690 --> 00:35:51,900 You're not gonna have moral revolution by merely 337 00:35:46,020 --> 00:35:48,690 selection 338 00:35:43,420 --> 00:35:46,020 You're not going to produce that by natural 339 00:35:38,710 --> 00:35:42,720 With a life of God 340 00:35:24,850 --> 00:35:30,640 bats generate bats kind produces kind flesh 341 00:35:34,240 --> 00:35:38,710 beings rebels lost and actually connect 342 00:35:30,640 --> 00:35:34,240 produces flesh so how on Earth you take human 343 00:35:20,560 --> 00:35:24,850 cockroaches generate cockroaches 344 00:35:18,640 --> 00:35:20,560 give birth to pigs 345 00:35:12,820 --> 00:35:14,830 should not be surprised in my saying you must be 346 00:35:14,830 --> 00:35:18,640 born again now. What he means by this is pigs, 347 00:35:08,230 --> 00:35:12,820 flesh, but the spirit gives birth to spirit. You 348 00:35:04,870 --> 00:35:08,230 further. He says verse six flesh gives birth to 349 00:35:01,540 --> 00:35:04,870 And then he was quick to explain a little 350 00:34:53,990 --> 00:34:57,450 to transform and renew 351 00:34:50,090 --> 00:34:53,990 and by the power and life of God, 352 00:34:57,450 --> 00:35:01,540 That's what jesus means by the new birth 353 00:34:46,460 --> 00:34:50,090 transformation. The water sprinkling, the heart 354 00:34:44,450 --> 00:34:46,460 that would be characterized by moral 355 00:34:40,910 --> 00:34:44,450 covenant, a new agreement from God 356 00:34:38,630 --> 00:34:40,910 earlier bound up with the dawning of a new 357 00:34:35,840 --> 00:34:38,630 it's the promise of a profit from six centuries 358 00:34:32,540 --> 00:34:35,840 So, whatever else this birth is 359 00:34:27,090 --> 00:34:32,540 indicating life and power from God himself 360 00:34:23,120 --> 00:34:27,090 And I will pour out my spirit upon you 361 00:34:18,420 --> 00:34:23,120 Indicating cleaning somebody out morley 362 00:34:13,710 --> 00:34:18,420 sprinkle your hearts with clean water 363 00:34:05,070 --> 00:34:07,530 and agreement that God is arranged but now he's 364 00:34:11,370 --> 00:34:13,710 that in this new covenant, he says I will 365 00:34:01,950 --> 00:34:05,070 didn't ??? tick order. It's it's a dick covenant 366 00:33:58,890 --> 00:34:01,950 The begins to use David is the founding of a hole 367 00:33:57,580 --> 00:33:58,890 and then, when he 368 00:33:54,850 --> 00:33:57,580 that's a kind of covenant, as well, an agreement 369 00:33:47,410 --> 00:33:49,810 week we noticed how God writes is on agreements 370 00:33:49,810 --> 00:33:52,270 on governance. He has one for example, with 371 00:33:52,270 --> 00:33:54,850 abraham and then when the laws given with moses 372 00:33:44,350 --> 00:33:47,410 covenant with his people. You will recall last 373 00:33:33,760 --> 00:33:35,860 about the sixth century 374 00:33:31,780 --> 00:33:33,760 prophet by the name of the zeke, yule writing 375 00:33:39,070 --> 00:33:44,350 God promises a time when he will make a new 376 00:33:35,860 --> 00:33:39,070 and chapter 36 of easy kill 377 00:33:28,780 --> 00:33:31,780 of the most striking is found in an old testament 378 00:33:24,400 --> 00:33:27,040 about water and spirit. 379 00:33:27,040 --> 00:33:28,780 There are a number of passages, but perhaps one 380 00:33:21,100 --> 00:33:24,400 He should pick up what jesus means when he talks 381 00:33:16,850 --> 00:33:21,100 knows the text that well so he picks up 382 00:33:14,750 --> 00:33:16,850 actually memorize the whole old testament. He 383 00:33:10,220 --> 00:33:12,470 nicotine was to pick up that sort of language 384 00:33:12,470 --> 00:33:14,750 because, after all, he's the sort of chapters 385 00:33:05,660 --> 00:33:07,610 In other words, when jesus says, the birth I'm 386 00:33:07,610 --> 00:33:10,220 talking about is a water and spirit he expects 387 00:33:02,110 --> 00:33:05,660 water and spirit 388 00:32:53,860 --> 00:32:58,150 it doesn't, but interestingly enough in quite a 389 00:32:42,940 --> 00:32:46,360 we scan last week, so the question becomes where 390 00:32:46,360 --> 00:32:51,430 does that. Bible talk about new birth. 391 00:32:58,150 --> 00:33:02,110 few places, it does talk about 392 00:32:51,430 --> 00:32:53,860 The short answer is 393 00:32:41,050 --> 00:32:42,940 testament. The first two thirds of the bible that 394 00:32:39,100 --> 00:32:41,050 anything that comes from what we call the old 395 00:32:37,180 --> 00:32:39,100 What he should have understood of course, was 396 00:32:35,300 --> 00:32:37,180 understood 397 00:32:33,410 --> 00:32:35,300 in the land. What things should he have 398 00:32:30,470 --> 00:32:33,410 the Grand mufti the theological senior professor 399 00:32:25,700 --> 00:32:30,470 now. What things should nicodemus because he was 400 00:32:18,260 --> 00:32:21,230 teacher of Israel, probably a title the Grand 401 00:32:23,510 --> 00:32:25,700 understand these things 402 00:32:21,230 --> 00:32:23,510 mufti the region's professor dividend. You don't 403 00:32:14,990 --> 00:32:18,260 jesus replies you're. Israel's teacher you're the 404 00:32:12,260 --> 00:32:14,990 understand. He says how can these things be and 405 00:32:00,740 --> 00:32:05,090 before we conclude what it means 406 00:32:10,040 --> 00:32:12,260 his answer. Nicodemus still doesn't quite 407 00:32:05,090 --> 00:32:10,040 down in verses nine and 10 when jesus has given 408 00:31:57,360 --> 00:32:00,740 There's, one other small hint that we can pick up 409 00:31:52,710 --> 00:31:56,240 mean by that 410 00:31:47,980 --> 00:31:52,710 So what does John mean by that. What is jesus 411 00:31:44,160 --> 00:31:47,450 Born again 412 00:31:41,210 --> 00:31:44,160 is parallel to 413 00:31:37,100 --> 00:31:41,210 whole expression born of water and the spirit 414 00:31:30,740 --> 00:31:33,590 is a signaling to verse. First birth. One born of 415 00:31:33,590 --> 00:31:37,100 water, then berth to the born again part no the 416 00:31:28,730 --> 00:31:30,740 water and the spirit born of water and the spirit 417 00:31:25,610 --> 00:31:28,730 in other words born again, is parallel to born of 418 00:31:22,670 --> 00:31:25,610 being born of water and the spirit 419 00:31:19,610 --> 00:31:22,670 Without being born again versus five without 420 00:31:15,850 --> 00:31:19,610 in the same sort of sweep 421 00:31:13,900 --> 00:31:15,850 up a bit more from seed winter, but you're still 422 00:31:11,320 --> 00:31:13,900 one can enter the kingdom of God so it's souped 423 00:31:07,780 --> 00:31:11,320 no one can see the kingdom of God verse five, no 424 00:31:05,230 --> 00:31:07,780 see the two senators is a parallel verse. Three, 425 00:31:02,020 --> 00:31:05,230 tell you verse five very truly. I tell you, you 426 00:30:57,220 --> 00:31:02,020 something about this verse. Three very truly, I 427 00:30:54,430 --> 00:30:57,220 carefully with verse five you'll discover 428 00:30:51,010 --> 00:30:54,430 Moreover, if you compare verse three very 429 00:30:48,070 --> 00:30:51,010 just wasn't an expression that anybody used. 430 00:30:45,490 --> 00:30:48,070 of natural birth as being born of water. That 431 00:30:40,510 --> 00:30:42,670 partly because I have not been able to find 432 00:30:42,670 --> 00:30:45,490 anywhere in the ancient world that people spoke 433 00:30:38,740 --> 00:30:40,510 That's what it means 434 00:30:38,150 --> 00:30:38,740 I don't 435 00:30:35,210 --> 00:30:38,150 water and of the spirit 436 00:30:31,310 --> 00:30:33,440 versus born of the spirit, something from god's 437 00:30:33,440 --> 00:30:35,210 supernatural. There tumors you have to be born of 438 00:30:27,860 --> 00:30:31,310 push out its natural 439 00:30:24,710 --> 00:30:27,860 when you're born before you actually begin to 440 00:30:21,320 --> 00:30:24,710 born of water. Maybe is the breaking of the water 441 00:30:18,830 --> 00:30:21,320 natural birth plus some kind of spiritual birth 442 00:30:16,130 --> 00:30:18,830 Some people think it means 443 00:30:12,470 --> 00:30:16,130 water and the spirit and a number of ways. 444 00:30:10,040 --> 00:30:12,470 people have understood this expression, born of 445 00:30:06,840 --> 00:30:10,040 Now I have to tell you over the generations 446 00:29:58,870 --> 00:30:03,010 born of water and the spirit. 447 00:30:03,010 --> 00:30:06,840 What does he mean by that 448 00:29:56,080 --> 00:29:58,870 no one can enter the kingdom of God without being 449 00:29:53,470 --> 00:29:56,080 very truly, I tell you 450 00:29:50,710 --> 00:29:53,470 so he says in verse five 451 00:29:47,500 --> 00:29:50,710 But jesus will back down 452 00:29:43,180 --> 00:29:47,500 you're now promising too much 453 00:29:38,500 --> 00:29:43,180 no new birth messianic figure. You maybe, but 454 00:29:31,340 --> 00:29:34,060 Jesus, you are encouraging the apostle the 455 00:29:34,060 --> 00:29:38,500 impossible. There is no new beginning. There is 456 00:29:26,760 --> 00:29:31,340 understand what's going on at all 457 00:29:24,780 --> 00:29:26,760 saving transforming since you don't really 458 00:29:19,680 --> 00:29:22,320 really don't see very much you see the display of 459 00:29:13,860 --> 00:29:17,220 need is new people, not mere displays of power 460 00:29:17,220 --> 00:29:19,680 and so from your vantage point nakedness you 461 00:29:11,340 --> 00:29:13,860 need is new creatures, not new, creates what we 462 00:29:08,940 --> 00:29:11,340 What we need is new lives, not new laws. What we 463 00:29:06,390 --> 00:29:08,940 women, not new institutions. 464 00:29:04,080 --> 00:29:06,390 in effect, that what we need is new men and 465 00:28:59,520 --> 00:29:04,080 again, but at this light jesus is clearly saying 466 00:28:55,860 --> 00:28:59,520 How can you start over by being born 467 00:28:51,950 --> 00:28:55,860 But life doesn't have a second edition 468 00:28:47,650 --> 00:28:51,950 edition. How I would correct the proofs 469 00:28:45,000 --> 00:28:47,650 Poet John clay wrote if life had a second 470 00:28:41,210 --> 00:28:45,000 no longer be 471 00:28:38,360 --> 00:28:41,210 for a man to a rise in me that the man I am may 472 00:28:34,730 --> 00:28:38,360 19 century, poet alfred, lord tennyson wrote uh 473 00:28:23,510 --> 00:28:25,790 again 474 00:28:25,790 --> 00:28:29,540 and in point of fact, isn't that the sentiment of 475 00:28:29,540 --> 00:28:34,730 many writers and poets over the years the English 476 00:28:20,500 --> 00:28:23,510 You're promising too much how can any man be born 477 00:28:16,630 --> 00:28:20,500 have another go at it 478 00:28:13,960 --> 00:28:16,630 you can't crawl back into your mother's womb and 479 00:28:11,950 --> 00:28:13,960 physicists, 480 00:28:09,190 --> 00:28:11,950 run backwards, despite our theoretical 481 00:28:05,600 --> 00:28:09,190 How could you possibly start over time doesn't 482 00:28:02,250 --> 00:28:05,600 beginning 483 00:27:59,100 --> 00:28:02,250 in effect jesus you're promising too much and you 484 00:27:55,890 --> 00:27:59,100 years for a metaphor, he's not stupid and he says 485 00:27:47,720 --> 00:27:53,040 promising is and you beginning 486 00:27:53,040 --> 00:27:55,890 Nicotine is here is that because he's got two 487 00:27:44,570 --> 00:27:47,720 somehow in this metaphor of new birth. What he's 488 00:27:38,600 --> 00:27:41,390 follow me you can promise all kinds of things, 489 00:27:41,390 --> 00:27:44,570 but what jesus is promising 490 00:27:31,850 --> 00:27:34,280 new direction. 491 00:27:34,280 --> 00:27:38,600 Fulfillment finally, in marriage, you get wealthy 492 00:27:28,430 --> 00:27:31,850 uh turning over a new leaf. Your life takes on a 493 00:27:24,660 --> 00:27:28,430 You can promise a lot of things you can promise 494 00:27:21,400 --> 00:27:24,660 that is to say 495 00:27:18,820 --> 00:27:21,400 and jesus on terms 496 00:27:14,980 --> 00:27:18,820 I think that he is replying to jesus 497 00:27:12,020 --> 00:27:14,980 that comes your way 498 00:27:10,010 --> 00:27:12,020 without being able to discern the odd metaphor 499 00:27:07,370 --> 00:27:10,010 The Grand mufti, 500 00:27:04,130 --> 00:27:07,370 You don't get to be the teacher of Israel. 501 00:26:56,510 --> 00:27:01,160 But I don't think that makes any sense either 502 00:27:01,160 --> 00:27:04,130 Nicodemus was not a stupid man. 503 00:26:50,340 --> 00:26:55,500 to put too fine a word on it dumb 504 00:26:44,940 --> 00:26:50,340 He he's just slow. He he's literally stick is not 505 00:26:39,990 --> 00:26:44,940 up. This way means that he can't see a metaphor. 506 00:26:37,170 --> 00:26:39,990 and start all over again. So to set this thing 507 00:26:34,440 --> 00:26:37,170 crawl back into your mommy's. Tummy physically 508 00:26:30,600 --> 00:26:34,440 that jesus is seriously suggesting you have to 509 00:26:26,100 --> 00:26:30,600 of divinity, but you know, does he really think 510 00:26:20,000 --> 00:26:22,980 Some have tried to argue that nicodemus here 511 00:26:22,980 --> 00:26:26,100 shows himself to be a bit thick reaches professor 512 00:26:16,750 --> 00:26:20,000 Now 513 00:26:12,510 --> 00:26:16,750 to be born 514 00:26:10,080 --> 00:26:12,510 mother's womb 515 00:26:03,570 --> 00:26:08,370 How can anyone be born when they are old. Surely 516 00:26:08,370 --> 00:26:10,080 they cannot enter a second time into their 517 00:26:00,220 --> 00:26:03,570 verse four 518 00:25:57,700 --> 00:26:00,220 and nicodemus replies with a bit of a sneer in 519 00:25:53,620 --> 00:25:57,700 introducing you have to be born again. He says 520 00:25:50,290 --> 00:25:53,620 to see this kingdom that kingdom that jesus is 521 00:25:48,280 --> 00:25:50,290 pretensions 522 00:25:45,130 --> 00:25:48,280 Gently, but firmly knocking down nicodemus 523 00:25:41,500 --> 00:25:45,130 doing is actually 524 00:25:38,170 --> 00:25:41,500 kingdom at all in other words, what jesus is 525 00:25:35,020 --> 00:25:38,170 you really don't deserve you don't see the 526 00:25:29,690 --> 00:25:32,560 You can't see the kingdom unless you're born 527 00:25:32,560 --> 00:25:35,020 again, you might see the miraculous signs, but 528 00:25:24,680 --> 00:25:28,510 You don't see a blessed thing 529 00:25:16,540 --> 00:25:21,780 And jesus says my dear nicodemus 530 00:25:21,780 --> 00:25:24,680 Let me tell you the truth. 531 00:25:09,740 --> 00:25:12,770 operating in some sense, 532 00:25:12,770 --> 00:25:16,540 he's claiming something 533 00:25:06,920 --> 00:25:09,740 God is with you in that sense this is god's reign 534 00:25:01,450 --> 00:25:04,810 sense and we have come to the conclusion. He says 535 00:24:58,300 --> 00:25:01,450 He sees this is god's rain, god's power in some 536 00:25:04,810 --> 00:25:06,920 that 537 00:24:56,150 --> 00:24:58,300 Quack 538 00:24:50,700 --> 00:24:54,360 miraculous signs, signs that cannot be explained 539 00:24:54,360 --> 00:24:56,150 as as the tricks of 540 00:24:44,580 --> 00:24:48,150 and introduce the kingdom all right and now what 541 00:24:48,150 --> 00:24:50,700 does naked ema seek. He sees jesus doing 542 00:24:41,340 --> 00:24:44,580 eventually great david's greater son would come 543 00:24:38,670 --> 00:24:41,340 and so forth and there was an anticipation that 544 00:24:36,360 --> 00:24:38,670 his reign over the israelites of the old covenant 545 00:24:33,600 --> 00:24:36,360 sovereignty and sometimes it's the exercise of 546 00:24:27,660 --> 00:24:30,480 quite varied. It it has to do with god's dynamic 547 00:24:30,480 --> 00:24:33,600 rain with his power and sometimes it's a sweeping 548 00:24:25,320 --> 00:24:27,660 I mentioned that the notion of kingdom can be 549 00:24:22,230 --> 00:24:25,320 recall, and then in one of the earlier sessions. 550 00:24:19,590 --> 00:24:22,230 I think the connection is far simpler. You may 551 00:24:16,630 --> 00:24:19,590 awful lot of stuff to leave out 552 00:24:14,770 --> 00:24:16,630 make sense of the flow of the passage it's, an 553 00:24:12,490 --> 00:24:14,770 isn't it between verses two and verse three to 554 00:24:10,360 --> 00:24:12,490 but that's an awful lot of stuff to leave out 555 00:24:07,330 --> 00:24:10,360 whether you're qualified to get in it 556 00:24:05,050 --> 00:24:07,330 but 557 00:24:02,020 --> 00:24:05,050 is not whether I'm going to make the kingdom Don 558 00:23:59,110 --> 00:24:02,020 which case jesus, says uh uh the crucial question 559 00:23:55,690 --> 00:23:59,110 going to make david's kingdom. Finally dawn, 560 00:23:51,970 --> 00:23:55,690 in the coming kingdom are you the one who is 561 00:23:49,030 --> 00:23:51,970 So tell us are you the one who is going to bring 562 00:23:47,140 --> 00:23:49,030 let's go we're with them. 563 00:23:45,610 --> 00:23:47,140 because nobody could do what you're doing and 564 00:23:43,510 --> 00:23:45,610 We know that you are a teacher sent from God 565 00:23:40,990 --> 00:23:43,510 like this 566 00:23:35,530 --> 00:23:37,630 supposed ellipse. This 567 00:23:37,630 --> 00:23:40,990 as if, as if nicodemus is really saying something 568 00:23:31,750 --> 00:23:35,530 so that people have suggested sort of a a pri 569 00:23:28,720 --> 00:23:31,750 of God what's the, what's the connection 570 00:23:24,540 --> 00:23:27,070 you, the truth 571 00:23:27,070 --> 00:23:28,720 Unless you're born again, you can see the kingdom 572 00:23:22,440 --> 00:23:24,540 accurate signs unless God were with them. I tell 573 00:23:20,370 --> 00:23:22,440 from God because no one could do this were 574 00:23:18,390 --> 00:23:20,370 Nicodemus says we know you are a teacher sent 575 00:23:13,520 --> 00:23:18,390 response to what nicodemus said 576 00:23:09,650 --> 00:23:13,520 now you ask yourself how is that in any sense, a 577 00:23:06,320 --> 00:23:09,650 of God without being born again 578 00:23:04,100 --> 00:23:06,320 very truly. I tell you no one can see the kingdom 579 00:23:00,140 --> 00:23:04,100 and then verse three finds jesus saying 580 00:22:56,360 --> 00:23:00,140 things. It does sound a wee bit pompous 581 00:22:54,260 --> 00:22:56,360 perhaps, however, have been examining these 582 00:22:49,640 --> 00:22:54,260 and yet this editorial, we this, we theologians, 583 00:22:47,930 --> 00:22:49,640 evidence 584 00:22:44,270 --> 00:22:47,930 above and nicodemus wasn't going to deny the 585 00:22:41,750 --> 00:22:44,270 The kind of things that jesus did were a cut 586 00:22:37,800 --> 00:22:41,750 had its share. We have our share today to 587 00:22:35,280 --> 00:22:37,800 case. One more religious quack, the ancient world 588 00:22:32,730 --> 00:22:35,280 not simply dismissing jesus as some sort of nut 589 00:22:30,510 --> 00:22:32,730 chapters looking honestly at the phenomenal he's, 590 00:22:28,050 --> 00:22:30,510 In one sense, it's commendable at least, the 591 00:22:26,300 --> 00:22:28,050 that's what it sounds 592 00:22:23,270 --> 00:22:26,300 a teacher sent from God 593 00:22:20,000 --> 00:22:23,270 have come to the conclusion. We have that you are 594 00:22:17,000 --> 00:22:20,000 only explanation is that it it is from God, so we 595 00:22:12,560 --> 00:22:17,000 cannot deny that this is miraculous, that the 596 00:22:09,680 --> 00:22:12,560 look at the kind of thing that you do and we 597 00:22:06,530 --> 00:22:09,680 to do miracles in their all fraudulent but we 598 00:22:02,750 --> 00:22:06,530 There are all kinds of quacks out there who claim 599 00:22:01,070 --> 00:22:02,750 teacher. 600 00:21:57,650 --> 00:22:01,070 you are not the run of the mill sort of religious 601 00:21:56,240 --> 00:21:57,650 that 602 00:21:51,980 --> 00:21:56,240 We have been examining you and we have observed 603 00:21:46,890 --> 00:21:51,980 pomposity, a rabbi uh 604 00:21:44,370 --> 00:21:46,890 displaced or jesus there is a little element of 605 00:21:41,310 --> 00:21:44,370 for all the formal respect that nicodemus 606 00:21:37,590 --> 00:21:41,310 almost impossible to avoid the conclusion that 607 00:21:34,350 --> 00:21:37,590 draws attention to this. We language it's it's 608 00:21:31,950 --> 00:21:34,350 Well later on, you'll see the jesus carefully 609 00:21:28,260 --> 00:21:31,950 and editorial. We what's going on 610 00:21:21,690 --> 00:21:24,660 there's. No hint that anybody else is there 611 00:21:24,660 --> 00:21:28,260 a Royal wedding that really makes it pompous 612 00:21:19,320 --> 00:21:21,690 together, we have come to this conclusion 613 00:21:16,590 --> 00:21:19,320 students with him. You know my class and I, 614 00:21:12,180 --> 00:21:14,130 this. We 615 00:21:09,750 --> 00:21:12,180 but we could start by asking why he starts with 616 00:21:14,130 --> 00:21:16,590 there's no indication that he's brought his uh 617 00:21:07,620 --> 00:21:09,750 them 618 00:21:06,060 --> 00:21:07,620 the signs you are doing of God we're not with 619 00:21:02,000 --> 00:21:04,230 And then he says we know that you are a teacher 620 00:21:04,230 --> 00:21:06,060 who has come from God for no one could perform 621 00:20:56,320 --> 00:20:59,230 preacher and begin rabbi 622 00:20:59,230 --> 00:21:02,000 them and Israel 623 00:20:52,930 --> 00:20:56,320 dinner uh of divinity, to approach an itinerant 624 00:20:51,010 --> 00:20:52,930 quite remarkable for the regions, professor of 625 00:20:43,420 --> 00:20:45,850 He didn't quite know what he was doing and that 626 00:20:48,910 --> 00:20:51,010 he comes with a certain kind of respect. It is 627 00:20:45,850 --> 00:20:48,910 becomes pretty obvious as you read on, 628 00:20:39,760 --> 00:20:43,420 how to approach properly. He was a bit baffled. 629 00:20:32,770 --> 00:20:36,460 and no doubt it was nighttime but he came in with 630 00:20:36,460 --> 00:20:39,760 a certain kind of law snus. He didn't even know 631 00:20:27,340 --> 00:20:30,130 John does use this sort of language, then the 632 00:20:30,130 --> 00:20:32,770 text is saying that when nicodemus came to jesus 633 00:20:25,390 --> 00:20:27,340 And if that's what's going on that's the way, 634 00:20:21,230 --> 00:20:25,390 hope any more 635 00:20:17,480 --> 00:20:21,230 darkness of Las Vegas without light and 636 00:20:07,970 --> 00:20:13,040 making a deeper comment. As he recounts the thing 637 00:20:13,040 --> 00:20:17,480 he is saying. He went out into the horrible 638 00:20:04,070 --> 00:20:07,970 No doubt that was the time alright, but John is 639 00:20:00,680 --> 00:20:04,070 and it was night 640 00:19:56,960 --> 00:20:00,680 and, as the man goes out, John comments 641 00:19:52,490 --> 00:19:56,960 Judas the man who will ultimately be tray him 642 00:19:50,870 --> 00:19:52,490 jesus 643 00:19:49,310 --> 00:19:50,870 betrayed 644 00:19:43,220 --> 00:19:46,340 almost certainly because John likes to play with 645 00:19:46,340 --> 00:19:49,310 these sorts of things later on when jesus was 646 00:19:40,790 --> 00:19:43,220 does he even bother mentioning it 647 00:19:38,210 --> 00:19:40,790 it was night it's just a historical fact, but why 648 00:19:30,740 --> 00:19:34,280 darkness night and day and things like that and 649 00:19:36,110 --> 00:19:38,210 just because it was night that that was the time 650 00:19:34,280 --> 00:19:36,110 one reason why it's mentioned that it was not 651 00:19:27,590 --> 00:19:30,740 John himself in his book that uses light and 652 00:19:25,070 --> 00:19:27,590 recording that it was night. You have to see how 653 00:19:16,920 --> 00:19:20,360 take on anybody if he thinks he's got a point 654 00:19:20,360 --> 00:19:25,070 No one understand what John means by faithfully 655 00:19:14,220 --> 00:19:16,920 got one independent spirit about him. He will 656 00:19:11,790 --> 00:19:14,220 doesn't really care what people think he's he's 657 00:19:09,300 --> 00:19:11,790 Several times in this book and every time he 658 00:19:08,310 --> 00:19:09,300 nick, a demon 659 00:19:06,090 --> 00:19:08,310 I don't believe it for a moment 660 00:19:02,490 --> 00:19:06,090 some theological advice so he was embarrassed. 661 00:19:00,720 --> 00:19:02,490 would he approach an itinerant preacher and get 662 00:18:57,870 --> 00:19:00,720 himself the regions professor of divinity and why 663 00:18:54,000 --> 00:18:57,870 all that, whereas here was G here was nicodemus 664 00:18:49,920 --> 00:18:54,000 boonies. He was rapping galilee funny accent and 665 00:18:47,310 --> 00:18:49,920 was a kind of itinerant preacher from the 666 00:18:44,820 --> 00:18:47,310 in the day was a bit embarrassed. You know jesus 667 00:18:42,120 --> 00:18:44,820 people have said well, he didn't want to show up 668 00:18:36,540 --> 00:18:39,720 Why 669 00:18:33,050 --> 00:18:36,540 He comes at night 670 00:18:39,720 --> 00:18:42,120 Oh there have been lots of suggestions advanced 671 00:18:28,670 --> 00:18:33,050 with some wealth, but he comes to jesus. 672 00:18:26,330 --> 00:18:28,670 it appears that he probably is connected also 673 00:18:21,740 --> 00:18:26,330 The politically connected um and um later on it's 674 00:18:14,990 --> 00:18:17,570 mufti is the religious professor of divinity so 675 00:18:17,570 --> 00:18:21,740 he's learned he's theologically up there and he's 676 00:18:12,200 --> 00:18:14,990 the teacher of Israel. He, he he's the Grand 677 00:18:10,250 --> 00:18:12,200 with the word that should probably be rendered 678 00:18:07,610 --> 00:18:10,250 teacher of Israel that is there is an article 679 00:18:05,000 --> 00:18:07,610 down and verse 10 we're told that he is the 680 00:17:58,130 --> 00:18:00,980 from from different backgrounds. Uh. This put him 681 00:17:55,880 --> 00:17:58,130 people committed to judaism in some sense. So 682 00:17:51,380 --> 00:17:55,880 was also religious elite that is the rulers were 683 00:17:39,510 --> 00:17:44,330 and so this meant that he was um 684 00:17:47,090 --> 00:17:51,380 political elite and because this political a lead 685 00:17:44,330 --> 00:17:47,090 Part of a certain party but belonging to the 686 00:17:36,630 --> 00:17:39,510 country under the roman governor 687 00:17:32,790 --> 00:17:36,630 the top Council of 70 or 72 people that rule a 688 00:17:23,550 --> 00:17:24,420 but on 689 00:17:21,450 --> 00:17:23,550 excessive rules, 690 00:17:18,750 --> 00:17:21,450 certain kind of orthodoxy, sometimes given to an 691 00:17:27,180 --> 00:17:29,430 member of the Jewish ruling Council almost 692 00:17:29,430 --> 00:17:32,790 certainly that's referring to the sand. He driven 693 00:17:15,900 --> 00:17:18,750 community for discipline and good deeds and a 694 00:17:11,640 --> 00:17:15,900 judaism known and largely respected in the 695 00:17:09,060 --> 00:17:11,640 from a conservative branch of first century 696 00:17:05,730 --> 00:17:09,060 we're told he's a pharmacy that meant that he was 697 00:17:02,100 --> 00:17:05,730 were introduced to this. Chap called nicodemus 698 00:16:58,560 --> 00:17:02,100 and the account here is the first 10 verses 699 00:16:55,590 --> 00:16:58,560 What jesus actually said about being born again 700 00:16:52,040 --> 00:16:55,590 what Jesus actually said about being born again. 701 00:16:49,940 --> 00:16:52,040 number one. 702 00:16:44,840 --> 00:16:49,940 I'm going to proceed in four quite uneven points 703 00:16:36,980 --> 00:16:40,730 If we're going to embrace some kind of born again 704 00:16:40,730 --> 00:16:44,840 ism or born again theology. 705 00:16:33,770 --> 00:16:36,980 important to try to find out what he meant by it. 706 00:16:29,060 --> 00:16:33,770 world until jesus invented the term so it is 707 00:16:26,480 --> 00:16:29,060 used so far as our sources go in the ancient 708 00:16:23,570 --> 00:16:26,480 As far as we know, born again, language was not 709 00:16:18,170 --> 00:16:23,570 Why does jesus even use this sort of language 710 00:16:16,640 --> 00:16:18,170 commitment. 711 00:16:12,860 --> 00:16:16,640 parents. It's not it's not begun from from some 712 00:16:10,550 --> 00:16:12,860 in other words, the source comes from the 713 00:16:07,820 --> 00:16:10,550 doing the work and pushing a little tyco 714 00:16:05,990 --> 00:16:07,820 I think it's the mother as far as I know, is 715 00:16:00,260 --> 00:16:02,690 in other words, the child does not sort of make a 716 00:16:02,690 --> 00:16:05,990 commitment to come out of his mother's womb. 717 00:15:56,930 --> 00:16:00,260 seems to look at things from the other side 718 00:15:53,570 --> 00:15:56,930 But the whole nature of birth 719 00:15:47,990 --> 00:15:53,570 commitment is looking at it from our side 720 00:15:43,160 --> 00:15:44,750 whether or not it has made any difference in 721 00:15:44,750 --> 00:15:47,990 their life. Indeed to talk about it as a 722 00:15:39,470 --> 00:15:43,160 still more or less happy with it. Regardless of 723 00:15:37,490 --> 00:15:39,470 some kind of religious commitment to jesus and is 724 00:15:35,090 --> 00:15:37,490 is what jesus had in mind. Someone who's made 725 00:15:29,100 --> 00:15:32,500 which we live 726 00:15:32,500 --> 00:15:35,090 What is that what jesus has in mind 727 00:15:26,820 --> 00:15:29,100 those of the whole generation and culture in 728 00:15:18,210 --> 00:15:22,950 that the morals and mores of such so called born 729 00:15:22,950 --> 00:15:26,820 again, people are not really much different from 730 00:15:14,920 --> 00:15:18,210 And then, when he discovered rather sadly, was 731 00:15:10,400 --> 00:15:14,470 important to them today 732 00:15:07,250 --> 00:15:10,400 personal commitment to jesus christ that is still 733 00:15:04,010 --> 00:15:07,250 so he defined born again as someone with a 734 00:15:01,310 --> 00:15:04,010 have to define what board again means don't you 735 00:14:58,610 --> 00:15:01,310 again. People but if you're gonna do that you 736 00:14:54,590 --> 00:14:58,610 not too long ago. He pulled a whole lot of born 737 00:14:51,920 --> 00:14:54,590 they think about this or that or the other and 738 00:14:47,870 --> 00:14:51,920 who is constantly pulling people to find out what 739 00:14:44,000 --> 00:14:47,870 There's, a pollster by the name of barn, a 740 00:14:36,320 --> 00:14:39,620 the media. Uh, something about this born again 741 00:14:39,620 --> 00:14:44,000 Republican or whatever 742 00:14:32,060 --> 00:14:36,320 vice versa and then we'll start hearing in one of 743 00:14:29,630 --> 00:14:32,060 Republican, a liberal, becomes a conservative or 744 00:14:24,750 --> 00:14:29,630 Or sometimes um sometimes a Democrat becomes a 745 00:14:18,980 --> 00:14:24,500 So what is born again me name change 746 00:14:15,850 --> 00:14:18,980 born again that's 747 00:14:12,580 --> 00:14:15,850 all over America. There were slogans about the 748 00:14:06,760 --> 00:14:08,920 then somewhere along the line. They decided that 749 00:14:08,920 --> 00:14:12,580 they would change the dots into the nissan and um 750 00:14:03,550 --> 00:14:06,760 but um the base model was the dancer 751 00:14:00,850 --> 00:14:03,550 they were produced by the nissan motor company, 752 00:13:57,430 --> 00:14:00,850 people drove that's automobiles, 753 00:13:48,170 --> 00:13:52,570 You birth language 754 00:13:52,570 --> 00:13:57,430 I'm old enough to remember when 755 00:13:44,670 --> 00:13:48,170 in him 756 00:13:42,030 --> 00:13:44,670 That everyone who believes may have eternal life 757 00:13:38,910 --> 00:13:42,030 wilderness. So the son of man must be lifted up. 758 00:13:36,450 --> 00:13:38,910 just as moses lifted up the snake in the 759 00:13:34,710 --> 00:13:36,450 the son of man, 760 00:13:31,830 --> 00:13:34,710 Into heaven except the one who came from heaven, 761 00:13:27,770 --> 00:13:30,560 would you believe. I speak of heavenly things. 762 00:13:30,560 --> 00:13:31,830 No one has ever 763 00:13:25,430 --> 00:13:27,770 earthly things and you do not believe how, then 764 00:13:22,250 --> 00:13:25,430 accept our testimony. I have spoken to you of 765 00:13:19,790 --> 00:13:22,250 what we have seen, but still you people do not 766 00:13:17,420 --> 00:13:19,790 you, we speak of what we know and we testified to 767 00:13:11,150 --> 00:13:14,360 you are israel's teacher said jesus and do you 768 00:13:07,490 --> 00:13:11,150 how can this be nicodemus asked 769 00:13:04,190 --> 00:13:07,490 with everyone born of the spirit 770 00:13:01,460 --> 00:13:04,190 where it comes from or where it is going so it is 771 00:12:57,770 --> 00:13:01,460 Pleases you hear it sound but you cannot tell 772 00:12:57,400 --> 00:12:57,770 where 773 00:12:52,750 --> 00:12:57,400 my saying you must be born again the wind blows 774 00:12:50,260 --> 00:12:52,750 birth to spirit. You should not be surprised at 775 00:12:44,770 --> 00:12:46,780 the spirit 776 00:12:46,780 --> 00:12:50,260 flesh gives birth to flesh, but the spirit gives 777 00:12:41,890 --> 00:12:44,770 kingdom of God without being born of water and 778 00:12:39,430 --> 00:12:41,890 very truly. I tell you no one can enter the 779 00:12:32,380 --> 00:12:34,030 they cannot enter a second time into their 780 00:12:37,540 --> 00:12:39,430 jesus answered 781 00:12:34,030 --> 00:12:37,540 mother's. Womb to be born 782 00:12:28,330 --> 00:12:32,380 Be born when they're old nicodemus asked, surely 783 00:12:27,550 --> 00:12:28,330 How can 784 00:12:19,630 --> 00:12:23,500 jesus replied very truly. I tell you no one can 785 00:12:16,750 --> 00:12:19,630 God were not with him 786 00:12:23,500 --> 00:12:27,550 see the kingdom of God without being born again. 787 00:12:14,380 --> 00:12:16,750 no one. Could perform the signs you are doing if 788 00:12:11,950 --> 00:12:14,380 that you are a teacher who has come from God for 789 00:12:06,910 --> 00:12:11,950 came to jesus at night and said rabbi, we know 790 00:12:03,580 --> 00:12:06,910 who was a member of the Jewish ruling Council. He 791 00:11:58,190 --> 00:12:03,580 No, there was a fair, a C, a man named nicodemus 792 00:11:50,180 --> 00:11:57,130 The first 15 versus John 31 to 50 793 00:11:49,580 --> 00:11:50,180 I will 794 00:11:37,070 --> 00:11:39,560 beginning with four gospels Matthew Mark luke and 795 00:11:46,040 --> 00:11:49,580 those is john's gospel and, in the third chapter. 796 00:11:41,990 --> 00:11:46,040 coming life, death resurrection the fourth of 797 00:11:33,770 --> 00:11:37,070 that start in Greek and of come down to us 798 00:11:31,460 --> 00:11:33,770 testament the new testament writings the parts 799 00:11:27,650 --> 00:11:31,460 this is in the last third called the new 800 00:11:23,570 --> 00:11:27,650 chapter three now if you are looking at bibles 801 00:11:20,180 --> 00:11:23,570 this, but first of all I'm going to focus on John 802 00:11:17,990 --> 00:11:20,180 passages in the new testament. The talk about 803 00:11:12,950 --> 00:11:15,260 Tonight in the first session we're looking at the 804 00:11:01,290 --> 00:11:07,950 you how he does this now. One crucial part of 805 00:11:07,950 --> 00:11:12,950 this is the new birth 806 00:11:15,260 --> 00:11:17,990 guard who grants new birth there are several 807 00:10:58,890 --> 00:11:01,290 and the rest of the series is designed to show 808 00:10:54,120 --> 00:10:58,890 Jesus addresses all three of these massive needs 809 00:10:46,790 --> 00:10:49,130 it means the becoming a human being the in 810 00:10:49,130 --> 00:10:54,120 flushing the in carnation of God, among 811 00:10:43,160 --> 00:10:46,790 call the in carnation the inflection that's. What 812 00:10:38,030 --> 00:10:43,160 of seven talks, we got as far as what Christians 813 00:10:35,450 --> 00:10:38,030 Now that's where we're going in this second set 814 00:10:32,600 --> 00:10:35,450 haven't and a new Earth. 815 00:10:30,170 --> 00:10:32,600 the last two chapters of the bible and you 816 00:10:27,020 --> 00:10:30,170 crops up from time to time until it triumphs in 817 00:10:23,090 --> 00:10:27,020 up hundreds of years before the coming of jesus 818 00:10:12,090 --> 00:10:16,700 and the Pulls out before us, the prospect of a 819 00:10:20,120 --> 00:10:23,090 summarized under an expression that start showing 820 00:10:16,700 --> 00:10:20,120 universal transformation at the end, aptly 821 00:10:10,260 --> 00:10:12,090 within us 822 00:10:07,590 --> 00:10:10,260 and then he begins his work of transformation 823 00:10:04,410 --> 00:10:07,590 reconciled to this. God who is there 824 00:10:01,290 --> 00:10:04,410 lives the bible vision is that we really are 825 00:09:58,920 --> 00:10:01,290 that we make a decision for jesus and live happy 826 00:09:56,670 --> 00:09:58,920 and other words. The bible's prospect is not just 827 00:09:52,500 --> 00:09:56,670 universe with no more death or decay 828 00:09:41,730 --> 00:09:44,550 Educating universe that there is still pain and 829 00:09:48,090 --> 00:09:52,500 clarity begins to lay out hope of a transformed 830 00:09:44,550 --> 00:09:48,090 sorrow and death with the bible with increasing 831 00:09:39,400 --> 00:09:41,730 keeps going on. It is 832 00:09:35,830 --> 00:09:39,400 reversed and overcome, otherwise, death just 833 00:09:31,090 --> 00:09:35,830 and third, all the effects of sin must somehow be 834 00:09:29,170 --> 00:09:31,090 again and again 835 00:09:27,490 --> 00:09:29,170 just keep on rebelling and doing it again and 836 00:09:25,060 --> 00:09:27,490 but we must be morally transformed or else we 837 00:09:21,610 --> 00:09:25,060 second, we must not only be reconciled to him, 838 00:09:17,050 --> 00:09:19,810 all, our selves to be reconcile to go. 839 00:09:04,540 --> 00:09:08,110 But precisely how does this help so he's come God 840 00:09:14,920 --> 00:09:17,050 right through the whole bible. We need first of 841 00:09:12,340 --> 00:09:14,920 what we need granted the tension that sweeps 842 00:09:19,810 --> 00:09:21,610 We need that 843 00:08:59,520 --> 00:09:04,540 who comes to save his people from their sins 844 00:08:54,330 --> 00:08:59,520 the God man. This jesus, he always saves the one 845 00:08:49,500 --> 00:08:54,330 proverbs and the like he's. Finally named as 846 00:08:46,380 --> 00:08:49,500 described and in story and action and word and 847 00:08:44,520 --> 00:08:46,380 only with his with his attributes as they're 848 00:08:41,820 --> 00:08:44,520 himself in the old testament and he's named not 849 00:08:39,240 --> 00:08:41,820 he's named not only with the names he takes on 850 00:08:35,400 --> 00:08:39,240 God was there, but he's disclosed himself and 851 00:08:32,830 --> 00:08:35,400 Here's, a guy who has disclosed himself he's the, 852 00:08:27,650 --> 00:08:32,230 He was saying he has seen the father 853 00:08:21,560 --> 00:08:24,320 followers, have I've been with you, such a long 854 00:08:15,080 --> 00:08:19,010 interact with people look at jesus 855 00:08:19,010 --> 00:08:21,560 So when his gospel, he says to one of his own 856 00:08:12,260 --> 00:08:15,080 attributes are, how we behave how we think how we 857 00:08:10,700 --> 00:08:12,260 to know what his characteristics are, what his 858 00:08:07,640 --> 00:08:10,700 what he's like if you want to, if you don't want 859 00:08:01,360 --> 00:08:05,390 Do you wanna know what God looks like 860 00:08:05,390 --> 00:08:07,640 Well, not physically and yet, if you want to know 861 00:07:57,580 --> 00:08:01,360 but we have seen jesus 862 00:07:52,960 --> 00:07:57,580 We saw no one has seen God at any time, 863 00:07:49,660 --> 00:07:52,960 one who is the perfect locus of grace and truth. 864 00:07:44,950 --> 00:07:49,660 And then becoming flesh, he ultimately became the 865 00:07:41,060 --> 00:07:44,950 use the bible's language 866 00:07:36,920 --> 00:07:41,060 Living for a while, among us, he became flesh to 867 00:07:32,410 --> 00:07:36,920 the Sun becoming a human being 868 00:07:30,520 --> 00:07:32,410 son, 869 00:07:26,530 --> 00:07:30,520 complexity of one God. Nevertheless, father and 870 00:07:23,590 --> 00:07:26,530 self expression who is himself God in the 871 00:07:19,780 --> 00:07:23,590 passage we looked at last week the word god's own 872 00:07:16,120 --> 00:07:19,780 that look forward to the time when, in the last 873 00:07:13,630 --> 00:07:16,120 So we are glad some of the old testament promises 874 00:07:07,920 --> 00:07:10,980 King who is nevertheless identified with God 875 00:07:00,720 --> 00:07:04,220 Prince of peace 876 00:07:04,780 --> 00:07:07,920 With an array of biblical text promising attic 877 00:06:57,360 --> 00:07:00,720 Everlasting father 878 00:06:53,990 --> 00:06:57,360 mighty God 879 00:06:47,060 --> 00:06:53,990 end and he will be called wonderful counselor 880 00:06:44,660 --> 00:06:47,060 of the increase of his kingdom. There will be no 881 00:06:41,690 --> 00:06:44,660 He shall reign on the throne of his father, David 882 00:06:36,910 --> 00:06:41,690 a child is born unto us a son is given 883 00:06:32,800 --> 00:06:36,910 We re site with pleasure at Christmas for unto us 884 00:06:28,450 --> 00:06:32,800 For we we are giving glimpses that uh. 885 00:06:24,600 --> 00:06:28,450 with david's jeans 886 00:06:19,890 --> 00:06:24,600 King. It is is more than just one more person 887 00:06:16,320 --> 00:06:19,890 this ultimate David died. This ultimate debated 888 00:06:13,170 --> 00:06:16,320 yet, as the promises unfold in the old testament, 889 00:06:08,730 --> 00:06:13,170 set up about a thousand cc under King David and 890 00:06:05,190 --> 00:06:08,730 someone from the debate a klein the line of Kings 891 00:06:03,300 --> 00:06:05,190 Dean or 892 00:05:59,240 --> 00:06:03,300 with God, eventually promising in jew course 893 00:05:57,560 --> 00:05:59,240 covenant 894 00:05:55,130 --> 00:05:57,560 sacrificial system as it was set up under the old 895 00:05:53,480 --> 00:05:55,130 and so we witnessed the beginning of the 896 00:05:49,010 --> 00:05:53,480 death, even while this God forgives the sinner 897 00:05:44,240 --> 00:05:49,010 That does not god's Justice requires some kind of 898 00:05:41,000 --> 00:05:44,240 being cut off from the creator is death. 899 00:05:37,040 --> 00:05:41,000 sin if the entitlement of rebellion and sin of 900 00:05:30,620 --> 00:05:37,040 be. How how there needs to be sacrifice for 901 00:05:26,210 --> 00:05:30,620 In jew course, he he shows what good law should 902 00:05:23,340 --> 00:05:26,210 tribes and Nations around the world 903 00:05:20,640 --> 00:05:23,340 to save men and women drawn from every time and 904 00:05:17,880 --> 00:05:20,640 anticipates what God is going to do, ultimately 905 00:05:11,700 --> 00:05:15,060 process of starting a new humanity in a in a 906 00:05:15,060 --> 00:05:17,880 covenant and agreement with him that that 907 00:05:08,610 --> 00:05:11,700 flawed through and through, but to begin the 908 00:05:05,460 --> 00:05:08,610 He calls out one man abraham and his family 909 00:05:01,530 --> 00:05:05,460 judgment but he does some spectacular things. 910 00:04:55,140 --> 00:04:58,530 in his sovereign mercy. 911 00:04:52,440 --> 00:04:55,140 out rebels 912 00:04:58,530 --> 00:05:01,530 He operates in a variety of ways. Yes, there is 913 00:04:49,660 --> 00:04:52,440 You have the God of the bible. Instead of wiping 914 00:04:42,030 --> 00:04:49,000 rebel against him. What do we have, but death 915 00:04:31,800 --> 00:04:33,810 serve me or I'll find another one. Thank you so 916 00:04:33,810 --> 00:04:37,850 you have the beginning of all a dollar tree 917 00:04:37,850 --> 00:04:42,030 But if our life has come from God and now, we 918 00:04:28,410 --> 00:04:31,800 God, if he she or it exists jolly will better 919 00:04:25,260 --> 00:04:28,410 control. We want to be at the Center and even 920 00:04:19,420 --> 00:04:22,350 But because all of these things are small index 921 00:04:22,350 --> 00:04:25,260 ease of how we want to prevail. We want to 922 00:04:15,920 --> 00:04:19,420 lost a rerun 923 00:04:12,630 --> 00:04:15,920 I've lost many arguments in my time. I've never 924 00:04:09,260 --> 00:04:12,430 wins 925 00:04:06,350 --> 00:04:09,260 then you replay the whole thing in your mind. Who 926 00:04:03,590 --> 00:04:06,350 said if you only thought of them fast enough and 927 00:04:01,490 --> 00:04:03,590 should have said all the things you would have 928 00:03:59,270 --> 00:04:01,490 the things you could have said all the things you 929 00:03:56,480 --> 00:03:59,270 And you go away from it seeding. You remember all 930 00:03:47,010 --> 00:03:50,720 Or suppose you have a really good knockdown drag 931 00:03:41,920 --> 00:03:46,500 who's faced you look for first 932 00:03:50,720 --> 00:03:56,480 him out argument. One of the one in 10 year types 933 00:03:38,680 --> 00:03:41,920 here's, your graduation class photo 934 00:03:27,230 --> 00:03:29,950 I know that 935 00:03:29,950 --> 00:03:33,730 Yet if I were to hold up your high school or 936 00:03:33,730 --> 00:03:38,680 College graduation class photo and say 937 00:03:24,920 --> 00:03:27,230 of the universe. 938 00:03:22,130 --> 00:03:24,920 that nobody goes around saying I'm at the Center 939 00:03:15,980 --> 00:03:18,200 universe. 940 00:03:18,200 --> 00:03:22,130 There can only be strive now. I know full well 941 00:03:10,280 --> 00:03:13,820 the horizontal evils that we know 942 00:03:13,820 --> 00:03:15,980 will Everybody wanting to be at the Center of the 943 00:03:05,480 --> 00:03:10,280 only to the creator come all of the social evils 944 00:03:02,180 --> 00:03:05,480 usurp, to ourselves the prerogatives the belong 945 00:02:57,830 --> 00:03:02,180 to challenge God to become God ourselves to, to 946 00:02:53,090 --> 00:02:57,830 depicted in genesis. Three and with this desire 947 00:02:50,150 --> 00:02:53,090 against this. God and we tried to see how this is 948 00:02:45,230 --> 00:02:50,150 but the very nature of evil is tied to rebellion 949 00:02:41,510 --> 00:02:42,800 centered 950 00:02:42,800 --> 00:02:45,230 and good, 951 00:02:34,100 --> 00:02:36,920 God himself, the creator is different from the 952 00:02:36,920 --> 00:02:41,510 creation but all that he made was initially God 953 00:02:29,440 --> 00:02:34,100 everything good 954 00:02:15,930 --> 00:02:21,570 massive tension cost mc in scope, but descending 955 00:02:21,570 --> 00:02:25,330 all the way down to the level of the individual 956 00:02:25,330 --> 00:02:29,440 The tension is grounded in the fact that God made 957 00:02:12,630 --> 00:02:15,930 up from the opening chapters of genesis, a 958 00:02:09,030 --> 00:02:12,630 The bible story line. We have discovered has set 959 00:01:57,650 --> 00:02:01,270 the next few minutes 960 00:02:05,010 --> 00:02:09,030 at the halfway point in the series. 961 00:01:54,980 --> 00:01:57,650 Attention to the biblical material unpacked in 962 00:02:01,720 --> 00:02:05,010 It's a great pleasure to be back with you we're 963 00:01:51,340 --> 00:01:54,980 own spirit, then please pay 964 00:01:37,930 --> 00:01:41,740 must tell you that you are in terrible danger, 965 00:01:47,440 --> 00:01:51,340 start over with new vitality provided by god's 966 00:01:41,740 --> 00:01:44,020 but if you are beginning to see that you need 967 00:01:44,020 --> 00:01:47,440 power from God himself to change direction and 968 00:01:35,830 --> 00:01:37,930 in that case, you'll probably walk away and I 969 00:01:33,190 --> 00:01:35,830 may find what jesus says. Insulting 970 00:01:30,160 --> 00:01:33,190 None of this will make much sense in fact, you 971 00:01:27,430 --> 00:01:30,160 you feel you need neither God nor other people. 972 00:01:24,550 --> 00:01:27,430 you live with such massive self confidence that 973 00:01:21,820 --> 00:01:24,550 if You are entirely satisfied with your life. If 974 00:01:08,200 --> 00:01:10,390 that require forgiveness 975 00:01:10,390 --> 00:01:14,560 know what jesus promises is life transforming 976 00:01:18,640 --> 00:01:21,820 himself calls a new birth. 977 00:01:14,560 --> 00:01:18,640 power and you origin and you beginning what he 978 00:01:05,080 --> 00:01:08,200 for we may stubbornly persistent doing things 979 00:01:00,370 --> 00:01:05,080 rebellious hearts and minds not mere forgiveness 980 00:00:49,660 --> 00:00:52,360 Not improve liturgy 981 00:00:52,360 --> 00:00:57,190 for our minds will continue to wonder not mere 982 00:00:57,190 --> 00:01:00,370 threats for threats by themselves. Do not capture 983 00:00:48,130 --> 00:00:49,660 will break it 984 00:00:36,490 --> 00:00:40,090 the point of the Exchange as we'll see is along 985 00:00:41,620 --> 00:00:48,130 What jesus promises is not more moral code for we 986 00:00:33,100 --> 00:00:36,490 legislator called nicodemus 987 00:00:40,090 --> 00:00:41,620 these lines. 988 00:00:30,940 --> 00:00:33,100 with the first century Jewish scholar and 989 00:00:27,610 --> 00:00:30,940 genesis in a conversation that the lord jesus had 990 00:00:19,070 --> 00:00:23,230 Hello my name is dawn carson the title of this 991 00:48:52,320 --> 00:48:56,190 live so moses made abroad snake and put it on a 992 00:00:23,230 --> 00:00:27,610 talk the God who grants new birth, finds its 74409

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