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Dear Jane,
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In the advertising brochure
Tout va Bien accompanying...
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...at festivals in Venice, Carthage,
New York and San Francisco...
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...prefer to put your picture in Vietnam...
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...instead of film stills.
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Found this photo in a number of
L'Express in early August 72...
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...and we think it will allow us
to speak very specifically...
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...on the problems
presented by Tout va Bien.
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It is absolutely divert the conversation...
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...and not to mention Tout va Bien,
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as if we were afraid to speak of this movie.
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Absolutely.
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This is a Naio so check the story,
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00:01:02,943 --> 00:01:05,477
(such as puppet troops Thieu Quang-Tri)...
15
00:01:05,577 --> 00:01:09,141
...which eventually leads
to go over the other.
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(Such as shells of the 7th
fleet of Quang-Tri).
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It is therefore a stroll...
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...but is worth the expression,
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a direct rodeo.
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That is,
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a turn that will allow us to face,
directly, the terrible problems that small,
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one way or another, the film we shot
together earlier this year shows.
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And before speaking, then,
and in every way,
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of the qualities and defects of our movie,
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prefer to ask the critics,
to journalists, spectators,
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which have for well do us the effort to
look into this your photo in Vietnam...
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...that was taken a few months after
movie we did in Paris.
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Actually, this picture, and the
short text that accompanies it,
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seem able to summarize Tout va Bien
we would know better than to do it.
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And this for one simple reason.
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This photo responds the same
question that the film features:
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What role should play
intellectuals in the revolution?
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00:02:06,809 --> 00:02:08,553
To this question,
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the photo gives a practical answer...
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...(the answer given is their practice).
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This photo shows you,
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really you, Jane,
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the service
freedom of the Vietnamese people.
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Tout va Bien also answers this question,
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but not the same way.
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For less certain that the
photo of answers to give,
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the first film exposes other questions.
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And they arrive, after all,
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Not present as such, the question
intellectuals and the revolution.
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As proposed, then this issue?
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The film still does not respond accurately.
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But the way because even
does not respond is, in fact,
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an indirect way of propose new issues.
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Because of no use to old
answers to new questions...
50
00:02:56,672 --> 00:03:00,919
...presented by the current development
of revolutionary struggles.
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You need to learn, anyway,
to formulate these new issues.
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00:03:04,390 --> 00:03:05,684
And learn from those who,
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00:03:05,784 --> 00:03:10,464
Although they have not had time
clearly write these new issues...
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...already conquered the land where
may flourish and expand,
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and conquered with a new practice.
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We said to him that the way in which,
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not yet responded truly
as the Vietnamese and you in this picture,
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was an indirect way of
present the first new issues.
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An indirect way.
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A diverted way.
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Now you can understand why...
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...the need for a rodeo
before speaking of the film.
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Why a spin by Vietnam?
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First,
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Because everyone agrees that there are
show really new issues.
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And then, because you were with them...
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...after you have been with us.
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Hence, when looking at
this photo of a actress...
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...in the theater of military operations,
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our desire to question her.
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Not to question the
actress, and yes the photo.
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00:04:05,034 --> 00:04:09,061
And for us, this amounts to
introduce a number of new questions...
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00:04:09,161 --> 00:04:12,532
...the classic response that
the Vietnamese and you...
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00:04:12,632 --> 00:04:17,447
...gave this famous question of intellectual
, taking and disseminating this picture.
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Also intervenes something
more in our decision...
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00:04:21,419 --> 00:04:25,538
...to take this photo to strolling by Vietnam.
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That something more is
our desire to make a...
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...discussion of the film with the audience,
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whether or not journalists.
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Everyone is his own
journalist and his own editor...
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00:04:37,898 --> 00:04:43,848
...depending on how it develops
everyday activity of each in a movie...
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...putting as star of this film.
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And it is precisely this type of
self-leadership system.
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We want to talk.
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From talking to with the viewer.
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But to do so, we should give it a whirl.
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Because, just as a film is a kind of turning...
88
00:05:02,669 --> 00:05:04,870
...that returns us to ourselves...
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00:05:04,970 --> 00:05:07,035
...anyway, back to the movie,
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must perform this rodeo in ourselves.
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00:05:11,046 --> 00:05:16,669
And here in the US, 'ourselves' means,
first, still and always, Vietnam.
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Let's explain this with a little more breadth.
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We think it is important and urgent speak...
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...rather to those who gave
work to see our film.
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This is where they are,
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00:05:28,280 --> 00:05:30,280
and also where we are.
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00:05:30,824 --> 00:05:34,365
Therefore, we must act in order
which may present issues...
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...if you will,
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or provide answers to questions
exposed by us.
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Viewers must be able to reflect.
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And reflect, first of all, this problem
the questions and answers.
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It is also necessary that we can be,
affected by questions from viewers...
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...(or answers)...
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...and we can answer (or question)...
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...with something other than answers (or...
106
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...questions) also
prefabricated (or answers? ).
107
00:06:00,400 --> 00:06:04,299
But prefabricated
for whom? For whom? Against whom?
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00:06:04,399 --> 00:06:09,313
That is, to enter a real possibility
discussion Tout va Bien,
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will place us out of Tout va Bien.
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To speak of this machine, we
leaving the factory that uses it.
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We will find our base of
discussion outside the cinema,
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although back then.
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And when we get back, we
leave again with better step...
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00:06:28,191 --> 00:06:31,030
...toward the real problems
of our real life material,
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which the movie will not
been only one element.
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We will not leave or abandon Tout va Bien.
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On the contrary, we from him, from
to go somewhere else,
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for example, Vietnam,
as you back away.
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But, and this is important, let
with our own means.
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What means is it?
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From our technical means of work
and social use made of them...
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...(you in this picture, Vietnam,
we with the film in Paris)...
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00:07:01,241 --> 00:07:05,043
...and from this use, exactly, can
Judging better.
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And for once, we are not alone,
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the viewer will also be there,
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produce at the same time consume,
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And we will consume in the same
time when we will produce.
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Maybe all this sounds complicated to you.
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As Lenin said Vertov:
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�s that truth is simple but not simple
is telling the truth.
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And Uncle Vertov had discovered five
difficulties to tell the truth.
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Well Let us explain otherwise..
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Today, it is said often
that cinema should 'serve the people'.
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Okay.
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Instead of theorizing about
defects and Tout va Bien quality,
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'll drive us to Vietnam.
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But we by and with means of Tout va Bien.
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Let's look, if one can say so,
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Tout va Bien as 'works' in Vietnam.
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00:07:57,011 --> 00:08:02,965
Can we take eventually some conclusions
from this practical example,
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00:08:03,186 --> 00:08:05,396
on things to do and avoid,
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00:08:05,596 --> 00:08:07,963
each of us there where you are,
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00:08:08,063 --> 00:08:12,961
with his wife, your boss, your children
, your money, your desires, etc.
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00:08:13,061 --> 00:08:19,119
We will use this photo to go to Vietnam
investigate this matter:
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How cinema can help people
Vietnamese to win its independence.
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00:08:24,221 --> 00:08:27,111
And as we have said several times,
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00:08:27,280 --> 00:08:31,749
're Not the only ones to use
this photo to go to Vietnam.
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Thousands did,
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probably here
almost everyone has seen this photo...
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00:08:38,753 --> 00:08:44,108
...and for a few seconds, their
way poured her to go to Vietnam.
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Exactly, that's what we think
is important to know:
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How each used this
thumbnail to go to Vietnam;
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Truth: And as they went to Vietnam.
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Because Dr. Kissinger also
go to Vietnam several times a year.
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It's just a guy like dr. Kissinger
we ask why this photo.
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00:09:04,871 --> 00:09:07,869
And what relationship there might be
between and Tout va this photo Bien.
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00:09:07,969 --> 00:09:12,729
And he and his friends will say
that this is not serious,
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we would do better talking movie, art, etc.
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00:09:18,848 --> 00:09:22,422
But one should realize the effort
see that these types of reflections...
160
00:09:22,522 --> 00:09:25,353
...contradict when proposals thus...
161
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...complicate everything
and stand in the way...
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00:09:29,411 --> 00:09:31,203
...to simpler questions...
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...(as can being told by ordinary people).
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For example, before say, 'that relationship'
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00:09:37,399 --> 00:09:40,838
one must first ask:
'even if there is a relationship'?
166
00:09:40,938 --> 00:09:43,173
And then, can be
ask what is the relationship.
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Having discovered what relationship,
'll find out a little further,
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that the relationship between
our film and this photograph...
169
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...this the problem of expression.
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And we can eventually
judge its importance,
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ie, establish other relationships...
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...with other important questions
and other important answers.
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00:10:03,278 --> 00:10:06,409
They will say that this is folly, bla-bla-bla,
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00:10:06,509 --> 00:10:10,593
but at the other end of this new
small chain of questions,
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00:10:10,693 --> 00:10:12,815
the question of importance,
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What others call the question
the practical result,
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00:10:15,688 --> 00:10:18,578
appears as a very important issue.
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00:10:19,658 --> 00:10:22,752
This is because North Vietnam / Vietcong...
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00:10:22,852 --> 00:10:27,393
...already answered the question
about the importance this photo,
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00:10:27,493 --> 00:10:32,665
able to do it published
all over the world 'free'
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00:10:33,063 --> 00:10:36,123
(this same world that holds free)...
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...demonstrating that the
importance he attached to this picture,
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00:10:39,471 --> 00:10:43,304
the importance that gave the
issue of practical result,
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00:10:43,404 --> 00:10:47,846
the importance that gave the
question of what is important.
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This photo is therefore a response
practice that the North Vietnamese,
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00:10:52,381 --> 00:10:54,126
with your help, Jane,
187
00:10:54,226 --> 00:10:57,134
decided to give the famous question
we did far:
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What role should play
film in revolutionary struggles?
189
00:11:01,433 --> 00:11:06,965
In other words: What is the role of
intellectuals in the revolution?
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00:11:07,065 --> 00:11:10,223
To this question, which the
photo gives a practical answer...
191
00:11:10,323 --> 00:11:12,496
...(in the response of an entire people;
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00:11:12,596 --> 00:11:15,316
Becomes the photo and publish...
193
00:11:15,368 --> 00:11:20,030
...is taken and thus to have the security
and certainty that it will be published,
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00:11:20,130 --> 00:11:21,856
both here and there,
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00:11:21,956 --> 00:11:26,971
(What is a fact, because of
contrary, we would not have it).
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00:11:27,164 --> 00:11:29,320
Tout va Bien responds
to be question as well.
197
00:11:29,420 --> 00:11:33,075
But, from another location and differently.
198
00:11:35,124 --> 00:11:37,774
One way is to say:
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00:11:38,424 --> 00:11:41,654
Here where we are, in France, in 1972,
200
00:11:41,779 --> 00:11:45,090
ruled by friends of the
Americans and Russians,
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00:11:45,190 --> 00:11:49,015
nothing is so clear, nothing is so evident...
202
00:11:49,092 --> 00:11:51,517
...= = (remember, particularly, of
Fidel Castro, saying that the UN,
203
00:11:51,617 --> 00:11:55,294
for revolutionaries,
never had evident truths,
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00:11:55,394 --> 00:11:57,928
it was imperialism those who had invented,
205
00:11:58,028 --> 00:12:03,978
(And the big ably served the truths evident
to oppress the small ones).
206
00:12:04,649 --> 00:12:09,664
And since nothing is clear, Jane,
continue asking questions,
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00:12:09,961 --> 00:12:13,106
but we strive to do them differently;
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00:12:13,421 --> 00:12:18,521
In a nutshell: Do new
questions in order to give new answers.
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00:12:18,620 --> 00:12:25,910
For example, look at how the Vietnamese
translate its combat and do questions,
210
00:12:26,010 --> 00:12:28,748
since we also want translate our struggle.
211
00:12:28,848 --> 00:12:31,772
And, first, let us ask ourselves honestly...
212
00:12:31,872 --> 00:12:35,715
...what allows us to say what really fought.
213
00:12:36,727 --> 00:12:39,624
But perhaps at this point,
you, Jane, ask us:
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00:12:39,724 --> 00:12:43,339
Why this picture of me and not
a Ramsey Clarke, for example?
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00:12:43,439 --> 00:12:47,797
He was also in Vietnam, also
he witnessed the bombing of the dikes.
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00:12:47,897 --> 00:12:50,480
Simply You, Jane,
because of Tout va Bien...
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00:12:50,580 --> 00:12:54,966
...and because unresolved in the film
was the same as in this picture.
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00:12:55,066 --> 00:12:56,215
You're an actress.
219
00:12:56,315 --> 00:13:00,137
Of course, we are all
actors in the theater of history,
220
00:13:00,237 --> 00:13:04,312
but additionally you
makes movies and so do we.
221
00:13:05,222 --> 00:13:07,919
So could not say why
Yves Montand in Chile?
222
00:13:08,019 --> 00:13:10,267
He was also in the film. True.
223
00:13:10,367 --> 00:13:14,438
But it follows that the
Chilean revolutionary...
224
00:13:14,538 --> 00:13:18,353
...do not mention
disseminate photos of Yves,
225
00:13:19,247 --> 00:13:23,680
while the revolutionary Vietnamese,
in agreement with you,
226
00:13:23,780 --> 00:13:27,000
thought it advisable to
disclose their photos...
227
00:13:27,100 --> 00:13:32,577
...( in fact, disclose photos their
agreement with the Vietnamese cause).
228
00:13:32,677 --> 00:13:36,514
In addition there is another problem
inevitable.
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00:13:36,614 --> 00:13:39,916
We are two men who ran
Tout va Bien and you're a girl.
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00:13:40,016 --> 00:13:43,695
In Vietnam the issue is not
presents this way, but here yes.
231
00:13:43,795 --> 00:13:47,812
And surely, as a woman, you feel
somewhat or very hurt...
232
00:13:47,912 --> 00:13:51,482
...because we criticize,
a little or a lot,
233
00:13:51,693 --> 00:13:54,166
your way to intervene in this photo.
234
00:13:54,266 --> 00:13:58,921
Hurt, because they always are eternally
arranged buzzwords to attack the girls.
235
00:13:59,021 --> 00:14:00,628
And for no other reason,
236
00:14:00,728 --> 00:14:04,749
we hope you will answer
speakerphone our letter,
237
00:14:05,334 --> 00:14:08,908
as the we read in two or three
locations in the United States.
238
00:14:09,008 --> 00:14:12,646
But it is also true that in
United States and Europe...
239
00:14:12,746 --> 00:14:15,765
...things are still,
or have become this way.
240
00:14:15,865 --> 00:14:19,265
And you and we are in the same resort...
241
00:14:19,316 --> 00:14:22,631
...that this photo can serve developer.
242
00:14:23,183 --> 00:14:24,829
We left there.
243
00:14:24,929 --> 00:14:27,491
From you in the USA. Of us in Paris.
244
00:14:27,591 --> 00:14:30,550
From you to us in Paris. You in Vietnam.
245
00:14:30,650 --> 00:14:35,250
From us in Paris looking you in Vietnam.
From us, that we the United States.
246
00:14:35,350 --> 00:14:40,535
And everyone in this
cinema, listening to us and watching you.
247
00:14:40,718 --> 00:14:42,608
We started all this.
248
00:14:42,708 --> 00:14:47,468
All this is organized a
a way, it works in a certain way.
249
00:14:48,156 --> 00:14:51,216
We want to discuss this, from there.
250
00:14:51,507 --> 00:14:55,555
Starting from Tout va Bien, go to
Vietnam, Tout va Bien back to,
251
00:14:55,655 --> 00:15:00,325
ie returning from Vietnam to this
room where Tout va Bien projects...
252
00:15:00,425 --> 00:15:04,987
...and immediately return to
home, and tomorrow back to the factory.
253
00:15:05,087 --> 00:15:07,087
To talk about all this,
254
00:15:07,191 --> 00:15:10,141
slipped this photo
before the eyes of people.
255
00:15:10,241 --> 00:15:11,900
Or rather, become the slide it...
256
00:15:12,000 --> 00:15:15,217
...because the North Vietnamese
and you already had slipped.
257
00:15:15,317 --> 00:15:18,717
Put another way: Ask, and ask ourselves:
258
00:15:19,116 --> 00:15:22,686
Had looked this photo?
What we had seen it?
259
00:15:22,990 --> 00:15:25,934
What about every question
discovers another.
260
00:15:26,034 --> 00:15:32,199
For example: We look at this picture?
Worked as our gaze to look at that photo?
261
00:15:32,299 --> 00:15:36,039
And what makes it work
so, and not otherwise?
262
00:15:36,346 --> 00:15:38,044
And yet another question:
263
00:15:38,144 --> 00:15:42,943
What makes our voice interpret this
look this way and not another?
264
00:15:43,043 --> 00:15:45,782
Tout va Bien presents all these questions,
265
00:15:45,882 --> 00:15:49,877
which can be summarized
in the great question...
266
00:15:50,185 --> 00:15:54,051
...the role of intellectuals
in revolutionary struggles.
267
00:15:54,151 --> 00:15:59,192
Or better saying, we begin
to see that this great and famous...
268
00:15:59,292 --> 00:16:04,137
...question of intellectual
blocks itself, when proposing.
269
00:16:04,305 --> 00:16:06,305
E blocks the other.
270
00:16:06,660 --> 00:16:08,388
And finally,
271
00:16:08,488 --> 00:16:11,525
It is no longer a question
belongs to the field of revolution.
272
00:16:11,625 --> 00:16:14,333
The current question of the revolution...
273
00:16:14,433 --> 00:16:20,110
...( discover the purpose of the
photo, so the purpose of the movie)...
274
00:16:20,210 --> 00:16:24,081
...would be on the other side:
Changing the old world?
275
00:16:24,181 --> 00:16:27,877
Immediately we see that
the old world vietcong...
276
00:16:27,977 --> 00:16:31,490
...is not the same as that of
a Western intellectual,
277
00:16:31,590 --> 00:16:37,043
the old world of a Palestinian is not
the same as that of a black boy ghetto,
278
00:16:37,143 --> 00:16:42,838
the old world of a worker
Renault is not the same as his girlfriend.
279
00:16:43,639 --> 00:16:46,967
We see this photo gives
therefore a practical response...
280
00:16:47,067 --> 00:16:50,069
...this question of changing the old world.
281
00:16:50,169 --> 00:16:55,330
Let us therefore examine this photo
I response, investigate.
282
00:16:56,150 --> 00:16:58,152
Extraiamos some evidence.
283
00:16:58,252 --> 00:17:00,894
Let's analyze them and synthesize them.
284
00:17:00,994 --> 00:17:07,029
Let us explain the organization
of the elements that make up this photo.
285
00:17:07,530 --> 00:17:13,735
Let us explain them by hand, as if it
were a physical - photographic core,
286
00:17:14,218 --> 00:17:19,403
on the other hand, as if it were
a photographic - social cell.
287
00:17:20,219 --> 00:17:26,167
Then try to relate the research scientific
and research more directly political.
288
00:17:26,267 --> 00:17:28,840
('They come from the right ideas:
289
00:17:28,940 --> 00:17:31,805
('Of the struggle for production, the class...
290
00:17:31,905 --> 00:17:34,769
...struggle and scientific
experimentation' Mao).
291
00:17:34,869 --> 00:17:38,462
Carry out this investigation,
interrogate this photo,
292
00:17:38,562 --> 00:17:41,086
what is it but try to find out how...
293
00:17:41,186 --> 00:17:44,336
...was given the answer
that the picture gives...
294
00:17:44,436 --> 00:17:47,496
...(in fight conditions in Vietnam).
295
00:17:47,557 --> 00:17:51,281
We will see if this response is
entirely satisfactory for everybody...
296
00:17:51,381 --> 00:17:53,161
...(to whom against whom? ).
297
00:17:53,261 --> 00:17:57,171
And perhaps not begin
to emerge more questions,
298
00:17:57,231 --> 00:18:02,039
the same as, better or worse
way, Tout va Bien proposes.
299
00:18:02,980 --> 00:18:07,684
For example, we see that in
concerns an important part of the photo...
300
00:18:07,784 --> 00:18:13,054
...(the expression of the actress, her mouth
respect / look)...
301
00:18:13,124 --> 00:18:17,690
...in Western Europe, our
understand, can not satisfy us...
302
00:18:17,790 --> 00:18:23,667
...just as their authors, who took
or decided to take this photo...
303
00:18:24,092 --> 00:18:26,448
...(the collective North Vietnam / Vietcong,
304
00:18:26,548 --> 00:18:31,046
which is quite normal at first
sight when the conditions are different;
305
00:18:31,146 --> 00:18:36,440
But you will still need to consider
carefully and as doggedly as they,
306
00:18:36,540 --> 00:18:39,194
(what conditions to this 'normal').
307
00:18:39,294 --> 00:18:41,500
To say this is not equivalent
to act simply as.
308
00:18:41,600 --> 00:18:45,228
Most communist parties of
the West and its supports...
309
00:18:45,328 --> 00:18:47,592
...(the Pope, the UN, the Red Cross)...
310
00:18:47,692 --> 00:18:51,358
...simply say:
We help Vietnam to achieve peace.
311
00:18:51,458 --> 00:18:55,899
Unlike, say what we have said
is much more accurate,
312
00:18:56,440 --> 00:19:00,960
eg we help the alliance
of North Vietnam and South Vietnam...
313
00:19:01,060 --> 00:19:03,060
...get your peace.
314
00:19:03,375 --> 00:19:05,103
And even more precisely:
315
00:19:05,203 --> 00:19:10,728
Since to change their old world,
Vietnam helps to change our us...
316
00:19:10,866 --> 00:19:13,664
...as we can in reciprocity,
help you, really?
317
00:19:13,764 --> 00:19:16,799
And since the collective
North Vietnam / Vietcong.
318
00:19:16,899 --> 00:19:20,639
Struggle, criticism and turns
Southeast Asia,
319
00:19:20,800 --> 00:19:25,475
how we can fight our place
to change Europe and America?
320
00:19:25,545 --> 00:19:29,920
Course, is something broader
to say: 'Peace in Vietnam'
321
00:19:30,020 --> 00:19:35,471
and closer to conduct
to create two or three Vietnams,
322
00:19:35,968 --> 00:19:40,848
and for this reason, that Marx (in the
preface of first edition of Capital)...
323
00:19:40,948 --> 00:19:45,364
...complained readers without fear
and the 'minutiae' to overthrow...
324
00:19:45,464 --> 00:19:49,382
'hell and King release the devils.'
325
00:19:50,429 --> 00:19:54,942
A few months before this
picture of you, Jane, and Vietnamese,
326
00:19:55,042 --> 00:20:00,210
Today and before ourselves, each
can do if you want, your own research.
327
00:20:00,310 --> 00:20:02,952
Soon, we will compare the results freely.
328
00:20:03,052 --> 00:20:08,983
We may take the floor without
for it, take it from listening.
329
00:20:09,520 --> 00:20:12,001
Short, perhaps for a brief moment,
330
00:20:12,101 --> 00:20:15,824
you can say less
stupidity about us and the revolution.
331
00:20:15,924 --> 00:20:17,571
Yet something else.
332
00:20:17,671 --> 00:20:20,311
So you do not feel personally attacked...
333
00:20:20,411 --> 00:20:22,394
...but without actually
being able to avoid it...
334
00:20:22,494 --> 00:20:25,549
...(think the question is
poorly presented that way, and that...
335
00:20:25,649 --> 00:20:29,438
...at the end of this letter will also
progressed in this respect,
336
00:20:29,538 --> 00:20:33,742
And therefore would need a lot
that you would respond directly,
337
00:20:33,842 --> 00:20:37,339
since they do not just write him
as directors of Tout va Bien,
338
00:20:37,439 --> 00:20:40,329
but also as readers of this photo.
339
00:20:41,006 --> 00:20:44,495
And should recognize that it is the
first time people who saw your picture...
340
00:20:44,595 --> 00:20:48,434
...(write you this way the purpose
that he saw his photo in a newspaper).
341
00:20:48,534 --> 00:20:52,529
For do not feel the direct
target, we would say,
342
00:20:52,642 --> 00:20:57,827
feel that the target is not Jane,
but a Jane Fonda function...
343
00:20:57,990 --> 00:21:02,180
...to interrogate this photo
'll talk to you in the third person.
344
00:21:02,280 --> 00:21:04,958
We will not tell you Jane did this or that,
345
00:21:05,058 --> 00:21:10,751
we'll say actress or militant, incidentally,
as does the text accompanying the photo.
346
00:21:10,851 --> 00:21:13,353
Here, then,
which are, in our opinion,
347
00:21:13,453 --> 00:21:17,314
key elements
(and the elements of the elements)...
348
00:21:17,414 --> 00:21:20,437
...play an important role
in this photograph...
349
00:21:20,537 --> 00:21:25,707
...published in the French newspaper L
' Express principle of August 1972.
350
00:21:25,807 --> 00:21:27,807
BASIC ELEMENTS.
351
00:21:28,305 --> 00:21:32,334
This picture was taken at the request
North Vietnamese government,
352
00:21:32,434 --> 00:21:34,329
as a representative at the time,
353
00:21:34,429 --> 00:21:37,150
Of the revolutionary alliance between...
354
00:21:37,250 --> 00:21:40,109
...people of South
Vietnam and North Vietnam.
355
00:21:40,209 --> 00:21:46,788
This photo was taken by Joseph Kraft,
set at the foot of the picture for a text...
356
00:21:46,888 --> 00:21:50,716
...that was not written by who participated
in the action of taking the picture,
357
00:21:50,816 --> 00:21:53,111
but for those who disclose;
358
00:21:53,206 --> 00:21:57,308
Ie by a text written by
one or more editors of L'Express,
359
00:21:57,408 --> 00:22:03,007
without consulting the North Vietnamese
delegation in France (checked it).
360
00:22:03,107 --> 00:22:05,100
This text says that it...
361
00:22:05,200 --> 00:22:08,424
...one of the most known and moderate
American journalists.
362
00:22:08,524 --> 00:22:10,145
The text says, also,
363
00:22:10,245 --> 00:22:14,053
The actress is a militant
love for peace in Vietnam.
364
00:22:14,153 --> 00:22:18,233
But the text does not speak of Vietnamese
appearing in the picture.
365
00:22:18,333 --> 00:22:20,805
For example, the text does not say:
366
00:22:20,905 --> 00:22:23,802
The Vietnamese is not
seen in the background...
367
00:22:23,902 --> 00:22:28,351
...is one of the Vietnamese
less known and less moderate.
368
00:22:28,451 --> 00:22:32,531
This photo, like all
photo is physically changes.
369
00:22:32,638 --> 00:22:36,436
And speaking through the
mouth of the photo stand.
370
00:22:36,536 --> 00:22:40,112
This photo standing not
stresses, makes say...
371
00:22:40,212 --> 00:22:43,877
...(because the picture
speech and says things in his own way)...
372
00:22:43,977 --> 00:22:49,371
...the militant ranks first
plan and Vietnam last.
373
00:22:50,019 --> 00:22:54,767
The foot says, 'Jane Fonda asks
some inhabitants of Hanoi'.
374
00:22:54,867 --> 00:22:57,846
But the newspaper does not
publish the questions asked,
375
00:22:57,946 --> 00:23:03,083
or the answers given by representatives
the Vietnamese people in this picture.
376
00:23:03,183 --> 00:23:06,812
It can be observed that this
foot, does not describe that.
377
00:23:06,912 --> 00:23:10,834
Jane Fonda asks,
and yes, Jane Fonda hear.
378
00:23:11,816 --> 00:23:17,781
E may not have heard
more than 1/250 of a second,
379
00:23:18,479 --> 00:23:24,869
but this is 1/250 that
registered and released.
380
00:23:25,364 --> 00:23:29,274
Undoubtedly, speaking thus
foot simply means...
381
00:23:29,586 --> 00:23:33,112
...that this is a snapshot taken
during the course of an argument.
382
00:23:33,212 --> 00:23:37,483
Where the actress / activist questioned,
really, some residents of Hanoi...
383
00:23:37,583 --> 00:23:43,370
...and therefore, one should not give
importance to this detail mouth shut.
384
00:23:43,470 --> 00:23:45,470
But we shall see,
385
00:23:45,719 --> 00:23:50,224
that it is not a fluke, or
rather that it is a chance,
386
00:23:50,534 --> 00:23:55,293
this is act immediately operated within
the capitalist need,
387
00:23:55,393 --> 00:23:58,720
of need for capital to unmask the real...
388
00:23:58,820 --> 00:24:02,130
...at the same time and that debunks, ie...
389
00:24:02,230 --> 00:24:06,992
...the nessecidade to 'trick' the consumer
on the merchandise.
390
00:24:07,092 --> 00:24:11,378
BASIC ELEMENTS OF LESS.
391
00:24:12,046 --> 00:24:15,318
The position of the camera
is the type called 'counter-bitten.'
392
00:24:15,418 --> 00:24:21,475
Today and in the history
movie, is not an innocent position.
393
00:24:22,070 --> 00:24:26,405
She had been very well defined
technical and social,
394
00:24:26,855 --> 00:24:29,830
by Orson Welles in his early films.
395
00:24:29,901 --> 00:24:33,890
The choice of framework
is either innocent or neutral:
396
00:24:33,990 --> 00:24:40,747
Fits the actress looking
and not what the actress looks.
397
00:24:41,683 --> 00:24:45,423
Fits the actress, so as if it were the star.
398
00:24:45,807 --> 00:24:50,474
This is because, really, the actress is
one starlet known internationally.
399
00:24:50,574 --> 00:24:55,191
On the one hand, fits the
starlet militating, and on the other,
400
00:24:55,291 --> 00:24:59,384
in the same motion falls
also the militant as starlet.
401
00:24:59,484 --> 00:25:01,860
What it is not the same thing.
402
00:25:01,960 --> 00:25:05,536
Or rather, what can be
the same thing in Vietnam,
403
00:25:05,636 --> 00:25:08,825
but not in Europe or the United States.
404
00:25:08,925 --> 00:25:14,156
The next page is missing the
that the militant looked at that picture,
405
00:25:14,256 --> 00:25:16,891
but what he saw in other times.
406
00:25:17,035 --> 00:25:20,605
In our opinion, is the sister of images...
407
00:25:20,850 --> 00:25:24,622
...the same type as those
transmitted by television...
408
00:25:24,722 --> 00:25:27,786
...channels and newspapers
of the world 'free'.
409
00:25:27,886 --> 00:25:30,986
Images like those seen
hundreds of thousands of times...
410
00:25:31,086 --> 00:25:33,417
...(as many times as pumps)...
411
00:25:33,517 --> 00:25:35,471
...and does not change anything,
412
00:25:35,571 --> 00:25:37,575
except among those who
struggle to organize...
413
00:25:37,675 --> 00:25:39,321
...this chain of images in a certain way,
414
00:25:39,421 --> 00:25:41,117
your way.
415
00:25:41,217 --> 00:25:43,217
(7 points grt).
416
00:25:43,602 --> 00:25:48,022
In fact, if this report
was signed Dupont or Smith...
417
00:25:48,478 --> 00:25:52,681
...the newspapers themselves would reject,
for being too banal.
418
00:25:52,781 --> 00:25:54,821
Really, we must admit...
419
00:25:55,232 --> 00:25:57,739
...should be a trivial thing,
420
00:25:58,257 --> 00:26:01,987
for the children of a community
farm on the outskirts of Hanoi,
421
00:26:02,087 --> 00:26:04,920
rebuild your school,
say for the twentieth time,
422
00:26:05,020 --> 00:26:08,413
After being destroyed by
Phantom of Kissinger doctor.
423
00:26:08,513 --> 00:26:13,274
But of course, no one will speak
of this extraordinary banality,
424
00:26:13,374 --> 00:26:17,333
or militant starlet,
nor L'Express.
425
00:26:18,042 --> 00:26:20,652
Nor will talk about what
may have up said the.
426
00:26:20,752 --> 00:26:23,422
American actress and
their Vietnamese sisters,
427
00:26:23,522 --> 00:26:27,675
that can be seen even so on the next page.
428
00:26:28,263 --> 00:26:31,530
The American actress asked
as it is interpreted in Vietnam...
429
00:26:31,630 --> 00:26:35,104
...or as someone who plays in Hollywood
may represent when in Hanoi...
430
00:26:35,204 --> 00:26:37,499
...where back to Hollywood.
431
00:26:37,651 --> 00:26:41,619
If L'Express does not speak of all,
this is, in our opinion,
432
00:26:41,719 --> 00:26:44,794
That the actress nor says anything about.
433
00:26:44,894 --> 00:26:49,147
True, the militant
spoke of pumps and levees.
434
00:26:49,777 --> 00:26:53,665
But one should not forget that the militant
is also an actress,
435
00:26:53,765 --> 00:26:59,205
what is not, for example, or the court
Russell nor Ramsey Clarke.
436
00:26:59,980 --> 00:27:03,452
And, in our opinion, should take in mind
that, by virtue of being an actress,
437
00:27:03,552 --> 00:27:06,700
and White House officials
will not have difficulties,
438
00:27:06,800 --> 00:27:08,710
if anyone try to stop them,
439
00:27:08,810 --> 00:27:14,139
to say that the actress was unconsciously
manipulated by enemy hands.
440
00:27:14,239 --> 00:27:18,978
And recites a memory text.
441
00:27:19,575 --> 00:27:22,550
These criticisms can ruin easily...
442
00:27:22,619 --> 00:27:25,725
...every effort of actress and activist.
443
00:27:25,825 --> 00:27:29,966
And one should understand,
why she continue...
444
00:27:30,066 --> 00:27:33,041
...vulnerable to this kind of fact,
445
00:27:33,510 --> 00:27:37,671
We believe that this case is due to that
militant actress did not speak of dikes...
446
00:27:37,771 --> 00:27:43,507
...starting from an example, as an actress
Vietnamese fixing the first...
447
00:27:43,607 --> 00:27:46,216
...and then...
448
00:27:46,937 --> 00:27:52,972
...gives a theatrical spectacle in a village
threatened by levees broke.
449
00:27:53,280 --> 00:27:58,961
In this regard we believe,
if the militants leave the actress...
450
00:28:00,214 --> 00:28:04,350
...(and what they do at their level,
the Vietnamese who use it).
451
00:28:04,450 --> 00:28:07,132
Could get to represent
their role historically...
452
00:28:07,232 --> 00:28:10,068
...differently to Hollywood.
453
00:28:10,485 --> 00:28:14,005
Perhaps the Vietnamese, have not directly
need it yet.
454
00:28:14,105 --> 00:28:16,400
But probably Americans yes,
455
00:28:16,489 --> 00:28:20,012
and therefore, indirectly, the Vietnamese...
456
00:28:20,112 --> 00:28:23,087
...(here we find the need for back.
457
00:28:23,454 --> 00:28:27,187
(The Vietnamese are forced
to stroll by the US).
458
00:28:27,287 --> 00:28:30,857
In this photo, this reflection of reality,
459
00:28:31,078 --> 00:28:35,838
two people are photographed
front, the other on his back.
460
00:28:35,988 --> 00:28:40,153
Of the two, one is clear
, the other out of focus,
461
00:28:40,233 --> 00:28:46,426
Pictured, the famous American is sharp
and anonymous Vietnamese, smoky.
462
00:28:47,083 --> 00:28:51,780
Indeed, the American left is hazy,
463
00:28:52,351 --> 00:28:55,623
left the Vietnamese remarkably sharp.
464
00:28:56,382 --> 00:29:01,875
But also in reality, the American right
remains extraordinarily sharp,
465
00:29:01,975 --> 00:29:07,415
while the Vietnamese right to
'Vietnamization' is increasingly erased.
466
00:29:07,515 --> 00:29:11,038
What to think now of
'measure' of Joseph Kraft,
467
00:29:11,138 --> 00:29:13,508
evaluating all the contradictions...
468
00:29:13,608 --> 00:29:18,368
...regulated and consequently
diaphragm and the distance?
469
00:29:18,626 --> 00:29:23,708
Everything was measured, as it turned
the purpose of the framework,
470
00:29:23,808 --> 00:29:28,094
With a certain order to
highlight the star militating...
471
00:29:28,194 --> 00:29:33,363
...and thus obtain a certain product,
a certain idea / merchandise,
472
00:29:33,463 --> 00:29:36,544
and this, again, for some purpose.
473
00:29:36,866 --> 00:29:40,351
Recall, the production of this product...
474
00:29:40,684 --> 00:29:43,172
...is directly controlled by the
North Vietnamese government.
475
00:29:43,272 --> 00:29:46,757
But dissemination outside Vietnam is not.
476
00:29:46,978 --> 00:29:50,375
When yes, very indirectly...
477
00:29:50,796 --> 00:29:52,813
...(not to mention the feedback).
478
00:29:52,913 --> 00:29:56,794
This broadcast is controlled by the chain
TVs...
479
00:29:56,894 --> 00:29:59,029
...and newspapers in the world 'free.'
480
00:29:59,129 --> 00:30:03,980
There is therefore a part of movements
that require a communication channel,
481
00:30:04,080 --> 00:30:06,881
can not be made to the
planned movements.
482
00:30:06,981 --> 00:30:12,042
What moves? And that game,
that game, is it?
483
00:30:12,531 --> 00:30:15,446
Played and by whom?
For whom? Against whom?
484
00:30:15,546 --> 00:30:19,743
Let's say, just now
(later we will return to this)...
485
00:30:19,843 --> 00:30:23,962
...that examined the relationship clear I off...
486
00:30:24,499 --> 00:30:30,097
...expressed by the two faces,
realized something extraordinary:
487
00:30:30,558 --> 00:30:36,650
The smoky face is the most
crisp and sharp face is the most smoky.
488
00:30:37,433 --> 00:30:40,229
The Vietnamese can afford to be smoky,
489
00:30:40,329 --> 00:30:44,392
Because there is much that
actually is crisp.
490
00:30:45,093 --> 00:30:47,817
The US is bound to be sharp...
491
00:30:48,415 --> 00:30:54,280
...(and the Vietnamese who smoky forces
of this, in a very clear way).
492
00:30:54,652 --> 00:30:59,497
The US is obliged to point out
clearly its real esfuma��o.
493
00:30:59,754 --> 00:31:02,987
But none of this was mentioned in the text.
494
00:31:03,087 --> 00:31:08,649
This photo repeats another
photo of actress...
495
00:31:09,103 --> 00:31:12,012
...which appeared on the cover of the same
number of L'Express.
496
00:31:12,112 --> 00:31:15,525
The composition of this
layer is very eloquent,
497
00:31:15,625 --> 00:31:21,095
if we get the job to see that a
photo can cover as much as discover.
498
00:31:21,195 --> 00:31:24,850
A photograph imposes silence
while speaking.
499
00:31:25,028 --> 00:31:26,683
In our view,
500
00:31:26,783 --> 00:31:31,296
is one of the technical bases of
double aspect of Jekyll and Hyde,
501
00:31:31,396 --> 00:31:32,403
principles and interests,
502
00:31:32,503 --> 00:31:38,453
taking information / deformation when
transmitted by images / sounds...
503
00:31:39,085 --> 00:31:45,769
...= = in our time, the decline of imperialism
and the general trend towards revolution.
504
00:31:45,869 --> 00:31:48,200
The American left says often...
505
00:31:48,300 --> 00:31:51,996
...that the tragedy is not
in Vietnam, but in the United States.
506
00:31:52,096 --> 00:31:58,398
The expression of militant face this
photo is really a tragedy of expression.
507
00:31:58,498 --> 00:32:03,224
But a social tragedy and technically
formed by its origins, ie...
508
00:32:03,324 --> 00:32:07,823
...formed / deformed by Hollywood
school show-biz stanislawskiano.
509
00:32:07,923 --> 00:32:12,694
The militant expression was the
same in Tout va Bien, reel 3...
510
00:32:12,794 --> 00:32:18,122
...when actress heard one extra
sing a text Lotta Continua.
511
00:32:18,810 --> 00:32:21,957
This type of expression also
was the actress when in Kiute,
512
00:32:22,057 --> 00:32:25,127
when he looked air
compassionate and tragic his friend,
513
00:32:25,227 --> 00:32:28,882
one police interpreted
by Donald Sutherland,
514
00:32:29,001 --> 00:32:31,670
and decided to spend the night with him.
515
00:32:31,770 --> 00:32:36,530
On the other hand, it was the same type
expression Fonda.
516
00:32:36,735 --> 00:32:40,384
Used in the 40 to
interpret the workers' exploited...
517
00:32:40,484 --> 00:32:43,693
...of The Grapes of Wrath, the fascist future
Steinbeck.
518
00:32:43,793 --> 00:32:49,055
And even further in the paternal history of
actress within the history of cinema,
519
00:32:49,155 --> 00:32:52,409
is so the expression
Henry Fonda had used...
520
00:32:52,509 --> 00:32:56,451
...to throw deep and tragic looks
blacks in Mr Young. Lincoln,
521
00:32:56,551 --> 00:33:01,173
future admiral
honor of the Navy, John Ford.
522
00:33:01,748 --> 00:33:05,200
Still further,
find this expression in the opposite camp,
523
00:33:05,300 --> 00:33:09,422
when John Wayne is gracious
the Vietnam War damage...
524
00:33:09,522 --> 00:33:11,555
...in Green Berets.
525
00:33:12,023 --> 00:33:13,115
In our opinion,
526
00:33:13,215 --> 00:33:17,117
This term has been borrowed
(principles and interests)...
527
00:33:17,217 --> 00:33:19,443
...the mask exchanger
New Deal of Roosevelt...
528
00:33:19,543 --> 00:33:20,543
.
529
00:33:20,643 --> 00:33:23,580
In fact, it is an expression of expression,
530
00:33:23,680 --> 00:33:26,460
and appeared for a needed chance...
531
00:33:26,560 --> 00:33:30,030
...at birth economical talkies.
532
00:33:30,728 --> 00:33:35,067
It is an expression that talks, but
speaks only to say how much we know...
533
00:33:35,167 --> 00:33:37,467
...(about the Wall Street Crash,
for example)...
534
00:33:37,567 --> 00:33:40,457
...but will not say anything else.
535
00:33:40,839 --> 00:33:46,405
We believe that for this reason
the expression Rooseveltian...
536
00:33:46,505 --> 00:33:50,672
...differs technically expressions
that preceded it in the history of cinema,
537
00:33:50,772 --> 00:33:53,313
Expressions of the great silent film star.
538
00:33:53,413 --> 00:33:57,135
Lilian Gish, Rudolph
Valentino, etc Falconetti.
539
00:33:57,235 --> 00:33:58,602
Just to experience...
540
00:33:58,702 --> 00:34:03,267
...and make all these faces look
a picture of atrocities in Vietnam:
541
00:34:03,367 --> 00:34:06,267
= = none will have the same expression.
542
00:34:06,367 --> 00:34:10,787
Although all of them have
the same expression look...
543
00:34:34,486 --> 00:34:38,976
...???
544
00:34:39,650 --> 00:34:46,025
Because before the talkies, film
change had a materialistic technical basis.
545
00:34:46,821 --> 00:34:49,371
The actor said: I am filmed...
546
00:34:50,763 --> 00:34:52,763
...therefore I think...
547
00:34:52,989 --> 00:34:56,049
...(at least I think I am filmed)...
548
00:34:57,091 --> 00:34:59,181
...think because I am.
549
00:34:59,932 --> 00:35:03,338
After talking there was a New Deal.
550
00:35:03,876 --> 00:35:08,211
Between the filmed material (the actor)
and thought.
551
00:35:08,643 --> 00:35:10,643
The actor began to say:
552
00:35:10,724 --> 00:35:13,923
Think (I'm an actor)...
553
00:35:14,364 --> 00:35:17,535
...therefore I am (filmed).
554
00:35:18,014 --> 00:35:20,014
Because I think I am.
555
00:35:20,240 --> 00:35:22,413
I think, therefore I am.
556
00:35:22,887 --> 00:35:27,765
As we have just seen in this experiment
which deepens the Kulechov,
557
00:35:27,865 --> 00:35:30,429
before the New Deal of expression,
558
00:35:30,529 --> 00:35:35,289
each actor of the silent
cinema had its own expression...
559
00:35:35,724 --> 00:35:39,740
...and silent movies had real grassroots.
560
00:35:40,348 --> 00:35:44,976
On the contrary, when the film
speak as the New Deal,
561
00:35:45,398 --> 00:35:48,923
each actor will stand up to
saying the same thing.
562
00:35:49,023 --> 00:35:50,927
You can do the same experience again.
563
00:35:51,027 --> 00:35:55,022
With any starlet of cinema,
sport or politics...
564
00:35:56,663 --> 00:36:04,663
...think therefore I am.
565
00:36:08,945 --> 00:36:11,876
This expression that says a lot,
566
00:36:12,504 --> 00:36:16,156
This expression perhaps too...
567
00:36:16,744 --> 00:36:19,439
...but that does not say
neither more nor less...
568
00:36:19,539 --> 00:36:21,897
...is therefore an expression that does not...
569
00:36:21,997 --> 00:36:24,930
...an expression that does
not help the reader to...
570
00:36:25,030 --> 00:36:27,791
...see clearer in their
obscure personal problems...
571
00:36:27,891 --> 00:36:31,549
...(to see how Vietnam can
enlighten them, for example ).
572
00:36:31,649 --> 00:36:34,454
Why therefore be content and say:
573
00:36:34,550 --> 00:36:37,558
�s already something, there is
always something that sticks...
574
00:36:37,658 --> 00:36:41,653
...(all union Tout va Bien speech, the reel 3).
575
00:36:43,815 --> 00:36:48,533
Why, if an actress is not yet
able to represent differently...
576
00:36:48,633 --> 00:36:55,991
...(and we still are not able to help her
properly to represent differently)...
577
00:36:56,091 --> 00:36:58,438
...why the North Vietnamese should
make do in this field?
578
00:36:58,538 --> 00:37:02,153
Our view is that we risk
them to do more harm than good,
579
00:37:02,253 --> 00:37:05,534
to fabricate a good conscience so cheap...
580
00:37:05,634 --> 00:37:08,663
...(known in scientific terms:
581
00:37:09,080 --> 00:37:11,776
(The movement from 'negative entropy'
to information not expensive).
582
00:37:11,876 --> 00:37:15,721
After all, this expression also addresses us,
583
00:37:16,453 --> 00:37:20,023
We do effort looking at her a second time.
584
00:37:20,118 --> 00:37:23,880
That look and that mouth not tell us walk,
585
00:37:24,287 --> 00:37:27,901
are emptied of meaning,
586
00:37:28,518 --> 00:37:32,613
as the Czechs before the
all-powerful Russian tanks boys...
587
00:37:32,713 --> 00:37:36,350
...or large ventrezinhos of
Biafra and Bangladesh,
588
00:37:36,450 --> 00:37:40,762
or feet of the Palestinians in the mud
carefully maintained by UNWRA.
589
00:37:40,862 --> 00:37:48,741
Empty of meaning, careful capital
know that wrap the clues,
590
00:37:49,397 --> 00:37:51,014
you know refilling with the sense...
591
00:37:51,114 --> 00:37:53,195
...empty the real look of
their future enemies...
592
00:37:53,295 --> 00:37:59,075
...already present and therefore should
'leave' do not look anywhere.
593
00:37:59,510 --> 00:38:02,663
How to fight against this state of affairs?
594
00:38:02,763 --> 00:38:06,100
Do not stop with the publication of these
and photo in question...
595
00:38:06,200 --> 00:38:09,421
...(immediately should remove to
all the television and radio broadcasts,
596
00:38:09,521 --> 00:38:15,641
in almost every country in the world,
as well as all kinds of newspapers,
597
00:38:15,722 --> 00:38:17,722
(which is a utopia).
598
00:38:17,972 --> 00:38:21,287
No But they can be published otherwise.
599
00:38:21,986 --> 00:38:24,661
And this 'otherwise' that starlets,
600
00:38:24,761 --> 00:38:30,116
because of its monetary and cultural weight
have a role to play.
601
00:38:30,214 --> 00:38:32,659
An overwhelming role, as they say.
602
00:38:32,759 --> 00:38:37,495
And the real tragedy is that they do not
know how to interpret this amazing role.
603
00:38:37,595 --> 00:38:40,239
What to do to learn how to represent you?
604
00:38:40,339 --> 00:38:44,044
Still have many questions in
Europe and the United States,
605
00:38:44,144 --> 00:38:46,551
before you can answer clearly.
606
00:38:46,651 --> 00:38:48,972
We propose some of them in Tout va Bien...
607
00:38:49,072 --> 00:38:52,569
...(as Marx, in his time, starting
from the German Ideology...
608
00:38:52,669 --> 00:38:57,264
...came to propose the issue of
Poverty of Philosophy against Proudhon,
609
00:38:57,364 --> 00:39:01,019
(only knew
philosophizing about the misery).
610
00:39:01,317 --> 00:39:04,484
If we look closely at the North Vietnamese
situated behind American actress,
611
00:39:04,584 --> 00:39:09,757
Realize then that his
face expresses something very different...
612
00:39:09,857 --> 00:39:12,298
...of the American militant.
613
00:39:12,519 --> 00:39:15,069
As much as not see what looks,
614
00:39:15,626 --> 00:39:20,274
realized that face
indicates that it faces every day:
615
00:39:20,732 --> 00:39:26,066
Pumps, women and disemboweled dikes...
616
00:39:26,519 --> 00:39:32,706
...the house had to be rebuilt by umpteenth
time, or the hospital, the lesson to learn.
617
00:39:32,806 --> 00:39:39,776
(Lenin said, first lesson: Learning, second
lesson: Learning; Third lesson: Learn).
618
00:39:40,031 --> 00:39:42,967
And the immediate reference
that face the daily...
619
00:39:43,067 --> 00:39:45,644
...struggle is possible for a very simple fact:
620
00:39:45,744 --> 00:39:50,790
Is not only a revolutionary face,
but a Vietnamese revolutionary's face.
621
00:39:50,890 --> 00:39:53,324
A great past struggles is cruelly inscribed...
622
00:39:53,424 --> 00:39:57,779
...long ago, that face, the imperialism
French, Japanese and American.
623
00:39:57,879 --> 00:40:01,321
In fact, that face is recognized,
long ago...
624
00:40:01,421 --> 00:40:06,776
...as the face of the revolution worldwide,
even by his enemies.
625
00:40:07,160 --> 00:40:09,114
Do not be afraid of the words:
626
00:40:09,214 --> 00:40:15,122
�s a face that has gained independence
of their communication code.
627
00:40:15,769 --> 00:40:18,254
Any revolutionary face today,
628
00:40:18,670 --> 00:40:21,694
Would not pass so as immediate
as his, the daily combat.
629
00:40:21,794 --> 00:40:24,755
Simply because no
revolution, except the Chinese,
630
00:40:24,855 --> 00:40:29,275
already made the long march of
Vietnamese revolution.
631
00:40:29,822 --> 00:40:31,624
Let the experience.
632
00:40:31,724 --> 00:40:33,724
This black...
633
00:40:34,016 --> 00:40:38,351
...can not say immediately
why fight, where and how:
634
00:40:38,577 --> 00:40:42,030
�n Detroit, in the factories of Chrysler...
635
00:40:42,130 --> 00:40:45,789
...for a better salary and work
less brutalizing?
636
00:40:45,889 --> 00:40:49,109
In Johannesburg, the right
of entry into a cinema...
637
00:40:49,209 --> 00:40:52,269
...where white display white movies?
638
00:40:52,899 --> 00:40:54,202
And this worker?
639
00:40:54,302 --> 00:40:56,302
And this European?
640
00:40:56,710 --> 00:40:58,710
And that Arabic?
641
00:40:58,864 --> 00:41:00,382
And this young radical?
642
00:41:00,482 --> 00:41:02,840
Tout va Bien also answers this question,
643
00:41:02,940 --> 00:41:07,474
We must have the courage to say that
we have nothing to say about this face,
644
00:41:07,574 --> 00:41:12,737
unless there is a caption on the photo
talk nonsense, that repeat on their own,
645
00:41:12,837 --> 00:41:14,856
and we must have the
courage to say that this...
646
00:41:14,956 --> 00:41:16,674
...courage is only a
weakness of confession:
647
00:41:16,774 --> 00:41:19,014
'Re lost,
we have nothing to say.
648
00:41:19,114 --> 00:41:23,961
Unlike before that Vietnamese face,
not need caption:
649
00:41:24,777 --> 00:41:28,312
Worldwide will say, is a Vietnamese,
650
00:41:28,783 --> 00:41:32,643
And the Vietnamese struggle for
expel the Americans from Asia.
651
00:41:32,743 --> 00:41:38,967
Rather, isolemos face American actress.
652
00:41:39,772 --> 00:41:42,577
We see then that conveys nothing,
653
00:41:43,032 --> 00:41:46,122
or rather does not transmit
nothing but himself,
654
00:41:46,222 --> 00:41:48,301
one himself that no is nowhere,
655
00:41:48,401 --> 00:41:54,086
lost in infinite immensity of eternal
tenderness a Piet� by Michelangelo.
656
00:41:54,186 --> 00:41:57,246
Woman face not transmit any woman...
657
00:41:57,854 --> 00:42:01,087
...(the face of the Vietnamese was a
function that transmits real,
658
00:42:01,187 --> 00:42:03,227
as the face of American.
659
00:42:03,295 --> 00:42:05,914
(Is a function that does not transmit
more than one function).
660
00:42:06,014 --> 00:42:09,414
Face that could be a hippie needed drug,
661
00:42:09,794 --> 00:42:12,513
that of a student, Eugene, Oregon,
662
00:42:12,613 --> 00:42:18,038
when your favorite, Pr�fontaine, just
miss the Olympic 5,000 meters,
663
00:42:18,138 --> 00:42:21,750
= = and a passionate
abandoned by her love,
664
00:42:22,356 --> 00:42:24,401
and also a militant in Vietnam.
665
00:42:24,501 --> 00:42:25,962
Is it too.
666
00:42:26,062 --> 00:42:29,950
There is too much information in a space
I too little time.
667
00:42:30,050 --> 00:42:33,977
At the same time, we are certain that it
is a militant thinking in Vietnam...
668
00:42:34,077 --> 00:42:35,470
...and uncertain of the whole,
669
00:42:35,570 --> 00:42:40,340
Because it could be thinking about any
thing, as we have proof.
670
00:42:40,440 --> 00:42:43,244
So we must finish asking ourselves:
671
00:42:43,344 --> 00:42:46,091
As a picture of a militant (or actress)...
672
00:42:46,191 --> 00:42:48,912
...not thinking necessarily in Vietnam...
673
00:42:49,012 --> 00:42:53,366
...is published exactly in place
of an actress (or militant)...
674
00:42:53,466 --> 00:42:56,441
...thinking necessarily in Vietnam?
675
00:42:56,832 --> 00:43:01,068
Because the reality is there this photo:
676
00:43:01,616 --> 00:43:05,951
A star makeup discovery
by their own lack of makeup.
677
00:43:06,115 --> 00:43:08,819
But L'Express does not say that...
678
00:43:08,919 --> 00:43:13,301
...because it would be a beginning of
revolution in journalism.
679
00:43:13,401 --> 00:43:17,826
It would be a beginning of revolution say
in Europe or the United States that,
680
00:43:17,926 --> 00:43:19,789
Currently, you can not take...
681
00:43:19,889 --> 00:43:22,582
...a picture of someone
thinking of something.
682
00:43:22,682 --> 00:43:28,361
(Vietnam, Ford, factory, beach, etc. ).
683
00:43:29,597 --> 00:43:34,037
They will say that deceive us into
isolate a part of the photo...
684
00:43:34,137 --> 00:43:37,622
...when this part is not published alone.
685
00:43:37,697 --> 00:43:39,697
It is a bad argument.
686
00:43:40,429 --> 00:43:42,533
Just to isolate to show that, indeed,
687
00:43:42,633 --> 00:43:47,698
was alone and that the
tragedy lies in that solitude.
688
00:43:48,534 --> 00:43:51,718
Because if we isolate this face,
689
00:43:52,341 --> 00:43:55,472
so it lets do it,
690
00:43:56,353 --> 00:44:02,048
Unlike the Vietnamese face
which remains stuck to its environment...
691
00:44:02,114 --> 00:44:04,643
...even try to observe it as alone.
692
00:44:04,743 --> 00:44:07,378
It's definitely a counter plan.
693
00:44:07,679 --> 00:44:12,076
Conversely, in this picture, there
is no possibility of a counter plan.
694
00:44:12,176 --> 00:44:14,176
No counter-plan.
695
00:44:14,604 --> 00:44:19,959
This expression employed by actress
is known in France long ago.
696
00:44:20,436 --> 00:44:23,832
Is the operating model of
Cartesian thinking:
697
00:44:23,932 --> 00:44:25,932
Think therefore I am,
698
00:44:26,400 --> 00:44:30,674
the same that inspired Rodin
and his statue 'The Thinker.'
699
00:44:30,774 --> 00:44:35,145
More would walk the famous statue where
want there to be a catastrophe.
700
00:44:35,245 --> 00:44:37,604
Order to soften the pasta.
701
00:44:38,119 --> 00:44:41,131
Fraud of capitalist art,
the capitalist humanism...
702
00:44:41,231 --> 00:44:42,888
...burst then.
703
00:44:42,988 --> 00:44:46,322
We must understand that a
starlet can not think,
704
00:44:46,422 --> 00:44:51,934
because it is a social function:
�s thought, and makes you wonder...
705
00:44:52,034 --> 00:44:57,149
...(witness the performances of great
thinkers like Marlon Brando...
706
00:44:57,249 --> 00:44:59,287
...or any other sons of bitches,
707
00:44:59,387 --> 00:45:02,722
to understand why the capital needs
support of an art of this kind,
708
00:45:02,822 --> 00:45:07,497
to reinforce the philosophy
idealistic in their fight...
709
00:45:09,234 --> 00:45:11,962
...(against the materialistic
philosophy of Marx, Engels,
710
00:45:12,062 --> 00:45:14,742
Lenin and Mao, representing
their people in this field).
711
00:45:14,842 --> 00:45:20,877
We have just said: �solemos, the
contrary, the face of American actress.
712
00:45:20,995 --> 00:45:24,920
Isolemos now, the words
'unlike' in this sentence...
713
00:45:25,020 --> 00:45:29,645
...(isolate, split: Revolutionary
division, said Lenin,
714
00:45:29,745 --> 00:45:33,740
fighting against capitalist division of labor).
715
00:45:36,001 --> 00:45:38,101
We then see that the figure
of the American militant...
716
00:45:38,201 --> 00:45:41,170
...and the North Vietnamese are contrary.
717
00:45:41,270 --> 00:45:45,179
And what really happens in the
imaginary reality that image...
718
00:45:45,279 --> 00:45:48,174
...is, in our opinion,
the fight these opposites.
719
00:45:48,274 --> 00:45:53,435
The American eye is content to
read the word horror in Vietnam.
720
00:45:53,535 --> 00:45:57,975
The Vietnamese eye sees the reality
American in all its horror.
721
00:45:58,075 --> 00:46:02,860
In this scene, the Vietnamese
appears in the background, as an extra,
722
00:46:02,960 --> 00:46:06,870
and behind it, we can feel
the overwhelming power of...
723
00:46:06,970 --> 00:46:12,046
...machine assembled by the collective
North Vietnam / Vietcong.
724
00:46:12,146 --> 00:46:17,866
Behind figuring this starlet is also
the vile and terrible capitalist machine,
725
00:46:17,966 --> 00:46:22,340
filled with a cynically
humble speech and confusion into clarity...
726
00:46:22,440 --> 00:46:26,945
...(as Lelouch says in
L'aventure, c 'est I'aventure).
727
00:46:27,031 --> 00:46:32,262
In short, the struggle between what
still is and what is already,
728
00:46:32,362 --> 00:46:34,742
between the old and the new.
729
00:46:35,447 --> 00:46:39,548
The fight is not limited to
act of taking this photograph,
730
00:46:39,648 --> 00:46:43,332
which is perpetuated by way
as the photo was published,
731
00:46:43,432 --> 00:46:47,359
and the fact that as people who are in
cinema are looking for this Photo...
732
00:46:47,459 --> 00:46:49,459
...right now.
733
00:46:49,509 --> 00:46:54,694
Fight between process of production
and the diffusion process,
734
00:46:54,973 --> 00:47:00,073
second who runs over and over,
the capital or the revolution.
735
00:47:00,146 --> 00:47:02,186
OTHER ELEMENTS ELEMENTS.
736
00:47:03,686 --> 00:47:07,649
By running the risk of making disclose this
photo, the North Vietnamese are right.
737
00:47:07,749 --> 00:47:10,580
Or rather have their reasons.
738
00:47:11,110 --> 00:47:13,635
This picture is the role Small Screw.
739
00:47:13,735 --> 00:47:20,025
In the development of the scheme its
current diplomatic-military offensive.
740
00:47:21,208 --> 00:47:25,495
This photo is one of thousands given by
the Vietnamese people with his blood,
741
00:47:25,595 --> 00:47:28,622
to replicate the crimes American war.
742
00:47:28,722 --> 00:47:33,793
Note in passing, Jane, that the collective
Vietcong / North Vietnam...
743
00:47:33,893 --> 00:47:36,915
...rarely publishes atrocities
in their documents,
744
00:47:37,015 --> 00:47:39,133
although publish, yes often fighting.
745
00:47:39,233 --> 00:47:43,610
To give this reply here...
746
00:47:43,900 --> 00:47:49,309
...represented here by the Committee
friendship with the American people,
747
00:47:49,409 --> 00:47:52,044
invited the actress Jane Fonda.
748
00:47:52,265 --> 00:47:55,070
It is, therefore, play a role of.
749
00:47:55,514 --> 00:47:58,064
Unlike many other Americans...
750
00:47:58,453 --> 00:48:02,472
...accepted that the actress
paper and therefore has moved.
751
00:48:02,572 --> 00:48:06,186
Was to Hanoi to catch the
service of the Vietnamese revolution.
752
00:48:06,286 --> 00:48:11,068
Now we can ask ourselves:
How to put the service?
753
00:48:11,475 --> 00:48:14,570
Or more accurately: As plays that role?
754
00:48:14,670 --> 00:48:16,993
The American actress in
action in this photo...
755
00:48:17,093 --> 00:48:20,645
...serve the Vietnamese people in
their struggle for independence,
756
00:48:20,745 --> 00:48:23,128
but not in the serves only Vietnam...
757
00:48:23,228 --> 00:48:26,312
...but the US in particular
and also in Europe,
758
00:48:26,412 --> 00:48:29,345
since the photo reached us.
759
00:48:30,576 --> 00:48:34,061
That is, that we we look this photo here,
760
00:48:34,310 --> 00:48:37,916
are freely bound to ask,
serves in this photo?
761
00:48:38,016 --> 00:48:40,794
E first: �t serves us to serve in Vietnam?
762
00:48:40,894 --> 00:48:44,515
(And Vietnam that requires us
to formulate this question).
763
00:48:44,615 --> 00:48:48,625
Synthesized ELEMENTS.
764
00:48:49,238 --> 00:48:54,260
Neither L'Express, nor the militant
American made a difference between.
765
00:48:54,360 --> 00:48:58,695
Jane Fonda talks, questions,
and Jane Fonda, listen.
766
00:48:59,094 --> 00:49:03,270
For the Vietnamese, this time
history of their struggle.
767
00:49:03,370 --> 00:49:09,065
The most important fact about the photo
is that Jane Fonda is in it.
768
00:49:14,356 --> 00:49:16,966
(Because silence is also eloquent,
but this is not said).
769
00:49:17,066 --> 00:49:20,466
The important thing is that it is there.
770
00:49:20,533 --> 00:49:25,888
But here, in 1972, the main
element is not necessarily the same.
771
00:49:25,976 --> 00:49:29,943
We have to know that force acts
behind this 'forcibly'.
772
00:49:30,043 --> 00:49:34,137
We find ourselves obliged
to insist that the photo foot lying...
773
00:49:34,237 --> 00:49:38,291
...saying that the actress spoke
the inhabitants of Hanoi...
774
00:49:38,391 --> 00:49:42,612
...when the picture showed that
the militant was hearing.
775
00:49:42,712 --> 00:49:48,692
We need the contradictory truth
of this picture and not its eternal truth.
776
00:49:48,792 --> 00:49:54,507
It is important for us to insist that the
L'Express mind at all levels,
777
00:49:54,607 --> 00:49:58,327
but it is important to add
that the paper can lie,
778
00:49:58,427 --> 00:50:01,061
this is because the photo permits.
779
00:50:01,161 --> 00:50:04,626
Actually, L'Express takes advantage
(loss and profit)...
780
00:50:04,726 --> 00:50:10,443
...implicit authorization for this photo
conceal the fact that the militant hear.
781
00:50:10,543 --> 00:50:14,120
Because saying that speaks,
and that speaks of peace in Vietnam.
782
00:50:14,220 --> 00:50:17,505
L'Express can silence about
that peace is about,
783
00:50:17,605 --> 00:50:23,156
leaving their investigation into the picture,
as if implying that the photo needs,
784
00:50:23,256 --> 00:50:26,789
Itself, that kind of peace
it comes, when we saw that is not so.
785
00:50:26,889 --> 00:50:29,864
But if L'Express can act thereby...
786
00:50:30,092 --> 00:50:37,062
...is probably because the American actress
militate but saying peace in Vietnam...
787
00:50:37,388 --> 00:50:43,508
...no question that peace exactly
or in particular that Peace in America.
788
00:50:44,064 --> 00:50:47,474
And if you ask, or not can not,
789
00:50:48,083 --> 00:50:53,764
because is still does not act as an actress
and not as a militant, but, on the contrary,
790
00:50:53,864 --> 00:50:57,071
because while militant is not proposed yet
no question.
791
00:50:57,171 --> 00:51:00,826
On new approaches or styles
can be applied to their functions...
792
00:51:00,926 --> 00:51:04,209
...as an actress, both
technically and socially.
793
00:51:04,309 --> 00:51:08,531
In other words, it does not consider
militant activity as an actress,
794
00:51:08,631 --> 00:51:14,486
emboras the North Vietnamese to invited
precisely as such, as a militant actress.
795
00:51:14,586 --> 00:51:20,346
Short, speaks from a different
place from where is in America...
796
00:51:20,807 --> 00:51:23,949
...which is what matters primarily
to Vietnamese.
797
00:51:24,049 --> 00:51:27,451
Hence the fact that it
also conceals the most...
798
00:51:27,551 --> 00:51:30,594
...important in this picture is his listening,
799
00:51:30,694 --> 00:51:33,373
Listen Vietnam, before talking about it.
800
00:51:33,473 --> 00:51:38,715
But at the same time, Nixon, Kissinger
and the infamous Porter hear nothing,
801
00:51:38,815 --> 00:51:43,320
not want to hear absolutely
nothing in Paris Meetings.
802
00:51:43,560 --> 00:51:47,809
Hence their disguises that, anyway,
it is necessary to unmask.
803
00:51:47,909 --> 00:51:52,588
And expose Nixon is not to say:
Peace in Vietnam.
804
00:51:53,332 --> 00:51:56,428
Because he also says that
(and Brezhnev too).
805
00:51:56,528 --> 00:51:59,078
I must say the opposite of it.
806
00:51:59,556 --> 00:52:05,790
It must be said: I hear that the Vietnamese
tell me who want peace in their country.
807
00:52:05,890 --> 00:52:06,962
It must be said:
808
00:52:07,062 --> 00:52:09,199
As an American, shut up,
809
00:52:09,619 --> 00:52:12,615
because I recognize that I have
nothing to say about it,
810
00:52:12,715 --> 00:52:15,280
Lies with Vietnamese say what they want,
811
00:52:15,380 --> 00:52:18,618
me hear them and then do what they want,
812
00:52:18,718 --> 00:52:21,191
because I have nothing to do with
Southeast Asia.
813
00:52:21,291 --> 00:52:23,423
The rest is masked.
72435
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