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These are the user uploaded subtitles that are being translated: 1 00:00:26,090 --> 00:00:27,390 Dear Jane, 2 00:00:27,490 --> 00:00:30,604 In the advertising brochure Tout va Bien accompanying... 3 00:00:30,704 --> 00:00:34,393 ...at festivals in Venice, Carthage, New York and San Francisco... 4 00:00:34,493 --> 00:00:37,105 ...prefer to put your picture in Vietnam... 5 00:00:37,205 --> 00:00:39,415 ...instead of film stills. 6 00:00:40,289 --> 00:00:45,353 Found this photo in a number of L'Express in early August 72... 7 00:00:45,453 --> 00:00:49,160 ...and we think it will allow us to speak very specifically... 8 00:00:49,260 --> 00:00:51,238 ...on the problems presented by Tout va Bien. 9 00:00:51,338 --> 00:00:53,560 It is absolutely divert the conversation... 10 00:00:53,660 --> 00:00:56,202 ...and not to mention Tout va Bien, 11 00:00:56,302 --> 00:00:58,839 as if we were afraid to speak of this movie. 12 00:00:58,939 --> 00:01:00,414 Absolutely. 13 00:01:00,514 --> 00:01:02,843 This is a Naio so check the story, 14 00:01:02,943 --> 00:01:05,477 (such as puppet troops Thieu Quang-Tri)... 15 00:01:05,577 --> 00:01:09,141 ...which eventually leads to go over the other. 16 00:01:09,241 --> 00:01:11,982 (Such as shells of the 7th fleet of Quang-Tri). 17 00:01:12,082 --> 00:01:15,181 It is therefore a stroll... 18 00:01:15,294 --> 00:01:17,323 ...but is worth the expression, 19 00:01:17,423 --> 00:01:18,634 a direct rodeo. 20 00:01:18,734 --> 00:01:19,976 That is, 21 00:01:20,076 --> 00:01:25,307 a turn that will allow us to face, directly, the terrible problems that small, 22 00:01:25,407 --> 00:01:29,386 one way or another, the film we shot together earlier this year shows. 23 00:01:29,486 --> 00:01:31,305 And before speaking, then, and in every way, 24 00:01:31,405 --> 00:01:33,762 of the qualities and defects of our movie, 25 00:01:33,862 --> 00:01:39,693 prefer to ask the critics, to journalists, spectators, 26 00:01:40,030 --> 00:01:44,133 which have for well do us the effort to look into this your photo in Vietnam... 27 00:01:44,233 --> 00:01:47,782 ...that was taken a few months after movie we did in Paris. 28 00:01:47,882 --> 00:01:52,398 Actually, this picture, and the short text that accompanies it, 29 00:01:52,498 --> 00:01:55,908 seem able to summarize Tout va Bien we would know better than to do it. 30 00:01:56,008 --> 00:01:58,106 And this for one simple reason. 31 00:01:58,206 --> 00:02:02,952 This photo responds the same question that the film features: 32 00:02:03,052 --> 00:02:06,709 What role should play intellectuals in the revolution? 33 00:02:06,809 --> 00:02:08,553 To this question, 34 00:02:08,653 --> 00:02:11,148 the photo gives a practical answer... 35 00:02:11,248 --> 00:02:14,414 ...(the answer given is their practice). 36 00:02:14,514 --> 00:02:16,148 This photo shows you, 37 00:02:16,248 --> 00:02:17,232 really you, Jane, 38 00:02:17,332 --> 00:02:20,904 the service freedom of the Vietnamese people. 39 00:02:21,004 --> 00:02:24,563 Tout va Bien also answers this question, 40 00:02:24,663 --> 00:02:26,136 but not the same way. 41 00:02:26,236 --> 00:02:30,339 For less certain that the photo of answers to give, 42 00:02:30,439 --> 00:02:32,741 the first film exposes other questions. 43 00:02:32,841 --> 00:02:35,136 And they arrive, after all, 44 00:02:35,607 --> 00:02:40,236 Not present as such, the question intellectuals and the revolution. 45 00:02:40,336 --> 00:02:42,801 As proposed, then this issue? 46 00:02:43,166 --> 00:02:46,210 The film still does not respond accurately. 47 00:02:46,310 --> 00:02:49,635 But the way because even does not respond is, in fact, 48 00:02:49,735 --> 00:02:52,393 an indirect way of propose new issues. 49 00:02:52,493 --> 00:02:56,572 Because of no use to old answers to new questions... 50 00:02:56,672 --> 00:03:00,919 ...presented by the current development of revolutionary struggles. 51 00:03:01,019 --> 00:03:04,290 You need to learn, anyway, to formulate these new issues. 52 00:03:04,390 --> 00:03:05,684 And learn from those who, 53 00:03:05,784 --> 00:03:10,464 Although they have not had time clearly write these new issues... 54 00:03:10,564 --> 00:03:15,579 ...already conquered the land where may flourish and expand, 55 00:03:16,724 --> 00:03:20,586 and conquered with a new practice. 56 00:03:21,228 --> 00:03:24,445 We said to him that the way in which, 57 00:03:24,953 --> 00:03:27,352 not yet responded truly as the Vietnamese and you in this picture, 58 00:03:27,452 --> 00:03:31,273 was an indirect way of present the first new issues. 59 00:03:31,373 --> 00:03:32,746 An indirect way. 60 00:03:32,846 --> 00:03:34,184 A diverted way. 61 00:03:34,284 --> 00:03:36,264 Now you can understand why... 62 00:03:36,364 --> 00:03:39,656 ...the need for a rodeo before speaking of the film. 63 00:03:39,756 --> 00:03:42,406 Why a spin by Vietnam? 64 00:03:42,567 --> 00:03:43,804 First, 65 00:03:43,904 --> 00:03:49,089 Because everyone agrees that there are show really new issues. 66 00:03:49,794 --> 00:03:51,963 And then, because you were with them... 67 00:03:52,063 --> 00:03:53,982 ...after you have been with us. 68 00:03:54,082 --> 00:03:57,080 Hence, when looking at this photo of a actress... 69 00:03:57,180 --> 00:03:59,494 ...in the theater of military operations, 70 00:03:59,594 --> 00:04:02,083 our desire to question her. 71 00:04:02,334 --> 00:04:04,934 Not to question the actress, and yes the photo. 72 00:04:05,034 --> 00:04:09,061 And for us, this amounts to introduce a number of new questions... 73 00:04:09,161 --> 00:04:12,532 ...the classic response that the Vietnamese and you... 74 00:04:12,632 --> 00:04:17,447 ...gave this famous question of intellectual , taking and disseminating this picture. 75 00:04:17,547 --> 00:04:21,319 Also intervenes something more in our decision... 76 00:04:21,419 --> 00:04:25,538 ...to take this photo to strolling by Vietnam. 77 00:04:26,305 --> 00:04:29,717 That something more is our desire to make a... 78 00:04:29,817 --> 00:04:32,852 ...discussion of the film with the audience, 79 00:04:32,952 --> 00:04:34,527 whether or not journalists. 80 00:04:34,627 --> 00:04:37,798 Everyone is his own journalist and his own editor... 81 00:04:37,898 --> 00:04:43,848 ...depending on how it develops everyday activity of each in a movie... 82 00:04:43,977 --> 00:04:46,697 ...putting as star of this film. 83 00:04:47,068 --> 00:04:51,061 And it is precisely this type of self-leadership system. 84 00:04:51,161 --> 00:04:53,161 We want to talk. 85 00:04:53,619 --> 00:04:56,071 From talking to with the viewer. 86 00:04:56,171 --> 00:04:59,571 But to do so, we should give it a whirl. 87 00:04:59,790 --> 00:05:02,569 Because, just as a film is a kind of turning... 88 00:05:02,669 --> 00:05:04,870 ...that returns us to ourselves... 89 00:05:04,970 --> 00:05:07,035 ...anyway, back to the movie, 90 00:05:07,135 --> 00:05:10,280 must perform this rodeo in ourselves. 91 00:05:11,046 --> 00:05:16,669 And here in the US, 'ourselves' means, first, still and always, Vietnam. 92 00:05:16,769 --> 00:05:19,150 Let's explain this with a little more breadth. 93 00:05:19,250 --> 00:05:21,689 We think it is important and urgent speak... 94 00:05:21,789 --> 00:05:25,869 ...rather to those who gave work to see our film. 95 00:05:26,018 --> 00:05:28,018 This is where they are, 96 00:05:28,280 --> 00:05:30,280 and also where we are. 97 00:05:30,824 --> 00:05:34,365 Therefore, we must act in order which may present issues... 98 00:05:34,465 --> 00:05:35,609 ...if you will, 99 00:05:35,709 --> 00:05:39,005 or provide answers to questions exposed by us. 100 00:05:39,105 --> 00:05:41,825 Viewers must be able to reflect. 101 00:05:42,191 --> 00:05:46,669 And reflect, first of all, this problem the questions and answers. 102 00:05:46,769 --> 00:05:50,775 It is also necessary that we can be, affected by questions from viewers... 103 00:05:50,875 --> 00:05:52,159 ...(or answers)... 104 00:05:52,259 --> 00:05:54,609 ...and we can answer (or question)... 105 00:05:54,709 --> 00:05:57,422 ...with something other than answers (or... 106 00:05:57,522 --> 00:06:00,300 ...questions) also prefabricated (or answers? ). 107 00:06:00,400 --> 00:06:04,299 But prefabricated for whom? For whom? Against whom? 108 00:06:04,399 --> 00:06:09,313 That is, to enter a real possibility discussion Tout va Bien, 109 00:06:09,413 --> 00:06:12,378 will place us out of Tout va Bien. 110 00:06:12,926 --> 00:06:16,823 To speak of this machine, we leaving the factory that uses it. 111 00:06:16,923 --> 00:06:21,513 We will find our base of discussion outside the cinema, 112 00:06:21,596 --> 00:06:24,907 although back then. 113 00:06:25,629 --> 00:06:28,091 And when we get back, we leave again with better step... 114 00:06:28,191 --> 00:06:31,030 ...toward the real problems of our real life material, 115 00:06:31,130 --> 00:06:34,807 which the movie will not been only one element. 116 00:06:34,907 --> 00:06:38,036 We will not leave or abandon Tout va Bien. 117 00:06:38,136 --> 00:06:42,447 On the contrary, we from him, from to go somewhere else, 118 00:06:42,547 --> 00:06:45,777 for example, Vietnam, as you back away. 119 00:06:45,864 --> 00:06:50,535 But, and this is important, let with our own means. 120 00:06:51,202 --> 00:06:53,202 What means is it? 121 00:06:53,313 --> 00:06:57,084 From our technical means of work and social use made of them... 122 00:06:57,184 --> 00:07:01,141 ...(you in this picture, Vietnam, we with the film in Paris)... 123 00:07:01,241 --> 00:07:05,043 ...and from this use, exactly, can Judging better. 124 00:07:05,143 --> 00:07:07,778 And for once, we are not alone, 125 00:07:07,844 --> 00:07:10,167 the viewer will also be there, 126 00:07:10,267 --> 00:07:13,652 produce at the same time consume, 127 00:07:14,389 --> 00:07:18,597 And we will consume in the same time when we will produce. 128 00:07:18,697 --> 00:07:21,384 Maybe all this sounds complicated to you. 129 00:07:21,484 --> 00:07:23,484 As Lenin said Vertov: 130 00:07:23,823 --> 00:07:28,838 �s that truth is simple but not simple is telling the truth. 131 00:07:29,046 --> 00:07:34,346 And Uncle Vertov had discovered five difficulties to tell the truth. 132 00:07:34,446 --> 00:07:37,081 Well Let us explain otherwise.. 133 00:07:37,198 --> 00:07:41,000 Today, it is said often that cinema should 'serve the people'. 134 00:07:41,100 --> 00:07:42,283 Okay. 135 00:07:42,383 --> 00:07:45,992 Instead of theorizing about defects and Tout va Bien quality, 136 00:07:46,092 --> 00:07:47,616 'll drive us to Vietnam. 137 00:07:47,716 --> 00:07:51,201 But we by and with means of Tout va Bien. 138 00:07:51,267 --> 00:07:53,817 Let's look, if one can say so, 139 00:07:54,779 --> 00:07:56,911 Tout va Bien as 'works' in Vietnam. 140 00:07:57,011 --> 00:08:02,965 Can we take eventually some conclusions from this practical example, 141 00:08:03,186 --> 00:08:05,396 on things to do and avoid, 142 00:08:05,596 --> 00:08:07,963 each of us there where you are, 143 00:08:08,063 --> 00:08:12,961 with his wife, your boss, your children , your money, your desires, etc. 144 00:08:13,061 --> 00:08:19,119 We will use this photo to go to Vietnam investigate this matter: 145 00:08:19,792 --> 00:08:24,121 How cinema can help people Vietnamese to win its independence. 146 00:08:24,221 --> 00:08:27,111 And as we have said several times, 147 00:08:27,280 --> 00:08:31,749 're Not the only ones to use this photo to go to Vietnam. 148 00:08:31,849 --> 00:08:33,906 Thousands did, 149 00:08:34,364 --> 00:08:38,699 probably here almost everyone has seen this photo... 150 00:08:38,753 --> 00:08:44,108 ...and for a few seconds, their way poured her to go to Vietnam. 151 00:08:44,853 --> 00:08:48,139 Exactly, that's what we think is important to know: 152 00:08:48,239 --> 00:08:51,765 How each used this thumbnail to go to Vietnam; 153 00:08:51,865 --> 00:08:54,840 Truth: And as they went to Vietnam. 154 00:08:55,288 --> 00:08:59,148 Because Dr. Kissinger also go to Vietnam several times a year. 155 00:08:59,248 --> 00:09:04,347 It's just a guy like dr. Kissinger we ask why this photo. 156 00:09:04,871 --> 00:09:07,869 And what relationship there might be between and Tout va this photo Bien. 157 00:09:07,969 --> 00:09:12,729 And he and his friends will say that this is not serious, 158 00:09:13,203 --> 00:09:18,122 we would do better talking movie, art, etc. 159 00:09:18,848 --> 00:09:22,422 But one should realize the effort see that these types of reflections... 160 00:09:22,522 --> 00:09:25,353 ...contradict when proposals thus... 161 00:09:25,453 --> 00:09:29,311 ...complicate everything and stand in the way... 162 00:09:29,411 --> 00:09:31,203 ...to simpler questions... 163 00:09:31,303 --> 00:09:34,873 ...(as can being told by ordinary people). 164 00:09:34,998 --> 00:09:37,299 For example, before say, 'that relationship' 165 00:09:37,399 --> 00:09:40,838 one must first ask: 'even if there is a relationship'? 166 00:09:40,938 --> 00:09:43,173 And then, can be ask what is the relationship. 167 00:09:43,273 --> 00:09:47,969 Having discovered what relationship, 'll find out a little further, 168 00:09:48,069 --> 00:09:50,961 that the relationship between our film and this photograph... 169 00:09:51,061 --> 00:09:53,369 ...this the problem of expression. 170 00:09:53,469 --> 00:09:57,039 And we can eventually judge its importance, 171 00:09:57,239 --> 00:09:59,757 ie, establish other relationships... 172 00:09:59,857 --> 00:10:03,178 ...with other important questions and other important answers. 173 00:10:03,278 --> 00:10:06,409 They will say that this is folly, bla-bla-bla, 174 00:10:06,509 --> 00:10:10,593 but at the other end of this new small chain of questions, 175 00:10:10,693 --> 00:10:12,815 the question of importance, 176 00:10:12,915 --> 00:10:15,588 What others call the question the practical result, 177 00:10:15,688 --> 00:10:18,578 appears as a very important issue. 178 00:10:19,658 --> 00:10:22,752 This is because North Vietnam / Vietcong... 179 00:10:22,852 --> 00:10:27,393 ...already answered the question about the importance this photo, 180 00:10:27,493 --> 00:10:32,665 able to do it published all over the world 'free' 181 00:10:33,063 --> 00:10:36,123 (this same world that holds free)... 182 00:10:36,366 --> 00:10:39,371 ...demonstrating that the importance he attached to this picture, 183 00:10:39,471 --> 00:10:43,304 the importance that gave the issue of practical result, 184 00:10:43,404 --> 00:10:47,846 the importance that gave the question of what is important. 185 00:10:47,946 --> 00:10:52,281 This photo is therefore a response practice that the North Vietnamese, 186 00:10:52,381 --> 00:10:54,126 with your help, Jane, 187 00:10:54,226 --> 00:10:57,134 decided to give the famous question we did far: 188 00:10:57,234 --> 00:11:01,333 What role should play film in revolutionary struggles? 189 00:11:01,433 --> 00:11:06,965 In other words: What is the role of intellectuals in the revolution? 190 00:11:07,065 --> 00:11:10,223 To this question, which the photo gives a practical answer... 191 00:11:10,323 --> 00:11:12,496 ...(in the response of an entire people; 192 00:11:12,596 --> 00:11:15,316 Becomes the photo and publish... 193 00:11:15,368 --> 00:11:20,030 ...is taken and thus to have the security and certainty that it will be published, 194 00:11:20,130 --> 00:11:21,856 both here and there, 195 00:11:21,956 --> 00:11:26,971 (What is a fact, because of contrary, we would not have it). 196 00:11:27,164 --> 00:11:29,320 Tout va Bien responds to be question as well. 197 00:11:29,420 --> 00:11:33,075 But, from another location and differently. 198 00:11:35,124 --> 00:11:37,774 One way is to say: 199 00:11:38,424 --> 00:11:41,654 Here where we are, in France, in 1972, 200 00:11:41,779 --> 00:11:45,090 ruled by friends of the Americans and Russians, 201 00:11:45,190 --> 00:11:49,015 nothing is so clear, nothing is so evident... 202 00:11:49,092 --> 00:11:51,517 ...= = (remember, particularly, of Fidel Castro, saying that the UN, 203 00:11:51,617 --> 00:11:55,294 for revolutionaries, never had evident truths, 204 00:11:55,394 --> 00:11:57,928 it was imperialism those who had invented, 205 00:11:58,028 --> 00:12:03,978 (And the big ably served the truths evident to oppress the small ones). 206 00:12:04,649 --> 00:12:09,664 And since nothing is clear, Jane, continue asking questions, 207 00:12:09,961 --> 00:12:13,106 but we strive to do them differently; 208 00:12:13,421 --> 00:12:18,521 In a nutshell: Do new questions in order to give new answers. 209 00:12:18,620 --> 00:12:25,910 For example, look at how the Vietnamese translate its combat and do questions, 210 00:12:26,010 --> 00:12:28,748 since we also want translate our struggle. 211 00:12:28,848 --> 00:12:31,772 And, first, let us ask ourselves honestly... 212 00:12:31,872 --> 00:12:35,715 ...what allows us to say what really fought. 213 00:12:36,727 --> 00:12:39,624 But perhaps at this point, you, Jane, ask us: 214 00:12:39,724 --> 00:12:43,339 Why this picture of me and not a Ramsey Clarke, for example? 215 00:12:43,439 --> 00:12:47,797 He was also in Vietnam, also he witnessed the bombing of the dikes. 216 00:12:47,897 --> 00:12:50,480 Simply You, Jane, because of Tout va Bien... 217 00:12:50,580 --> 00:12:54,966 ...and because unresolved in the film was the same as in this picture. 218 00:12:55,066 --> 00:12:56,215 You're an actress. 219 00:12:56,315 --> 00:13:00,137 Of course, we are all actors in the theater of history, 220 00:13:00,237 --> 00:13:04,312 but additionally you makes movies and so do we. 221 00:13:05,222 --> 00:13:07,919 So could not say why Yves Montand in Chile? 222 00:13:08,019 --> 00:13:10,267 He was also in the film. True. 223 00:13:10,367 --> 00:13:14,438 But it follows that the Chilean revolutionary... 224 00:13:14,538 --> 00:13:18,353 ...do not mention disseminate photos of Yves, 225 00:13:19,247 --> 00:13:23,680 while the revolutionary Vietnamese, in agreement with you, 226 00:13:23,780 --> 00:13:27,000 thought it advisable to disclose their photos... 227 00:13:27,100 --> 00:13:32,577 ...( in fact, disclose photos their agreement with the Vietnamese cause). 228 00:13:32,677 --> 00:13:36,514 In addition there is another problem inevitable. 229 00:13:36,614 --> 00:13:39,916 We are two men who ran Tout va Bien and you're a girl. 230 00:13:40,016 --> 00:13:43,695 In Vietnam the issue is not presents this way, but here yes. 231 00:13:43,795 --> 00:13:47,812 And surely, as a woman, you feel somewhat or very hurt... 232 00:13:47,912 --> 00:13:51,482 ...because we criticize, a little or a lot, 233 00:13:51,693 --> 00:13:54,166 your way to intervene in this photo. 234 00:13:54,266 --> 00:13:58,921 Hurt, because they always are eternally arranged buzzwords to attack the girls. 235 00:13:59,021 --> 00:14:00,628 And for no other reason, 236 00:14:00,728 --> 00:14:04,749 we hope you will answer speakerphone our letter, 237 00:14:05,334 --> 00:14:08,908 as the we read in two or three locations in the United States. 238 00:14:09,008 --> 00:14:12,646 But it is also true that in United States and Europe... 239 00:14:12,746 --> 00:14:15,765 ...things are still, or have become this way. 240 00:14:15,865 --> 00:14:19,265 And you and we are in the same resort... 241 00:14:19,316 --> 00:14:22,631 ...that this photo can serve developer. 242 00:14:23,183 --> 00:14:24,829 We left there. 243 00:14:24,929 --> 00:14:27,491 From you in the USA. Of us in Paris. 244 00:14:27,591 --> 00:14:30,550 From you to us in Paris. You in Vietnam. 245 00:14:30,650 --> 00:14:35,250 From us in Paris looking you in Vietnam. From us, that we the United States. 246 00:14:35,350 --> 00:14:40,535 And everyone in this cinema, listening to us and watching you. 247 00:14:40,718 --> 00:14:42,608 We started all this. 248 00:14:42,708 --> 00:14:47,468 All this is organized a a way, it works in a certain way. 249 00:14:48,156 --> 00:14:51,216 We want to discuss this, from there. 250 00:14:51,507 --> 00:14:55,555 Starting from Tout va Bien, go to Vietnam, Tout va Bien back to, 251 00:14:55,655 --> 00:15:00,325 ie returning from Vietnam to this room where Tout va Bien projects... 252 00:15:00,425 --> 00:15:04,987 ...and immediately return to home, and tomorrow back to the factory. 253 00:15:05,087 --> 00:15:07,087 To talk about all this, 254 00:15:07,191 --> 00:15:10,141 slipped this photo before the eyes of people. 255 00:15:10,241 --> 00:15:11,900 Or rather, become the slide it... 256 00:15:12,000 --> 00:15:15,217 ...because the North Vietnamese and you already had slipped. 257 00:15:15,317 --> 00:15:18,717 Put another way: Ask, and ask ourselves: 258 00:15:19,116 --> 00:15:22,686 Had looked this photo? What we had seen it? 259 00:15:22,990 --> 00:15:25,934 What about every question discovers another. 260 00:15:26,034 --> 00:15:32,199 For example: We look at this picture? Worked as our gaze to look at that photo? 261 00:15:32,299 --> 00:15:36,039 And what makes it work so, and not otherwise? 262 00:15:36,346 --> 00:15:38,044 And yet another question: 263 00:15:38,144 --> 00:15:42,943 What makes our voice interpret this look this way and not another? 264 00:15:43,043 --> 00:15:45,782 Tout va Bien presents all these questions, 265 00:15:45,882 --> 00:15:49,877 which can be summarized in the great question... 266 00:15:50,185 --> 00:15:54,051 ...the role of intellectuals in revolutionary struggles. 267 00:15:54,151 --> 00:15:59,192 Or better saying, we begin to see that this great and famous... 268 00:15:59,292 --> 00:16:04,137 ...question of intellectual blocks itself, when proposing. 269 00:16:04,305 --> 00:16:06,305 E blocks the other. 270 00:16:06,660 --> 00:16:08,388 And finally, 271 00:16:08,488 --> 00:16:11,525 It is no longer a question belongs to the field of revolution. 272 00:16:11,625 --> 00:16:14,333 The current question of the revolution... 273 00:16:14,433 --> 00:16:20,110 ...( discover the purpose of the photo, so the purpose of the movie)... 274 00:16:20,210 --> 00:16:24,081 ...would be on the other side: Changing the old world? 275 00:16:24,181 --> 00:16:27,877 Immediately we see that the old world vietcong... 276 00:16:27,977 --> 00:16:31,490 ...is not the same as that of a Western intellectual, 277 00:16:31,590 --> 00:16:37,043 the old world of a Palestinian is not the same as that of a black boy ghetto, 278 00:16:37,143 --> 00:16:42,838 the old world of a worker Renault is not the same as his girlfriend. 279 00:16:43,639 --> 00:16:46,967 We see this photo gives therefore a practical response... 280 00:16:47,067 --> 00:16:50,069 ...this question of changing the old world. 281 00:16:50,169 --> 00:16:55,330 Let us therefore examine this photo I response, investigate. 282 00:16:56,150 --> 00:16:58,152 Extraiamos some evidence. 283 00:16:58,252 --> 00:17:00,894 Let's analyze them and synthesize them. 284 00:17:00,994 --> 00:17:07,029 Let us explain the organization of the elements that make up this photo. 285 00:17:07,530 --> 00:17:13,735 Let us explain them by hand, as if it were a physical - photographic core, 286 00:17:14,218 --> 00:17:19,403 on the other hand, as if it were a photographic - social cell. 287 00:17:20,219 --> 00:17:26,167 Then try to relate the research scientific and research more directly political. 288 00:17:26,267 --> 00:17:28,840 ('They come from the right ideas: 289 00:17:28,940 --> 00:17:31,805 ('Of the struggle for production, the class... 290 00:17:31,905 --> 00:17:34,769 ...struggle and scientific experimentation' Mao). 291 00:17:34,869 --> 00:17:38,462 Carry out this investigation, interrogate this photo, 292 00:17:38,562 --> 00:17:41,086 what is it but try to find out how... 293 00:17:41,186 --> 00:17:44,336 ...was given the answer that the picture gives... 294 00:17:44,436 --> 00:17:47,496 ...(in fight conditions in Vietnam). 295 00:17:47,557 --> 00:17:51,281 We will see if this response is entirely satisfactory for everybody... 296 00:17:51,381 --> 00:17:53,161 ...(to whom against whom? ). 297 00:17:53,261 --> 00:17:57,171 And perhaps not begin to emerge more questions, 298 00:17:57,231 --> 00:18:02,039 the same as, better or worse way, Tout va Bien proposes. 299 00:18:02,980 --> 00:18:07,684 For example, we see that in concerns an important part of the photo... 300 00:18:07,784 --> 00:18:13,054 ...(the expression of the actress, her mouth respect / look)... 301 00:18:13,124 --> 00:18:17,690 ...in Western Europe, our understand, can not satisfy us... 302 00:18:17,790 --> 00:18:23,667 ...just as their authors, who took or decided to take this photo... 303 00:18:24,092 --> 00:18:26,448 ...(the collective North Vietnam / Vietcong, 304 00:18:26,548 --> 00:18:31,046 which is quite normal at first sight when the conditions are different; 305 00:18:31,146 --> 00:18:36,440 But you will still need to consider carefully and as doggedly as they, 306 00:18:36,540 --> 00:18:39,194 (what conditions to this 'normal'). 307 00:18:39,294 --> 00:18:41,500 To say this is not equivalent to act simply as. 308 00:18:41,600 --> 00:18:45,228 Most communist parties of the West and its supports... 309 00:18:45,328 --> 00:18:47,592 ...(the Pope, the UN, the Red Cross)... 310 00:18:47,692 --> 00:18:51,358 ...simply say: We help Vietnam to achieve peace. 311 00:18:51,458 --> 00:18:55,899 Unlike, say what we have said is much more accurate, 312 00:18:56,440 --> 00:19:00,960 eg we help the alliance of North Vietnam and South Vietnam... 313 00:19:01,060 --> 00:19:03,060 ...get your peace. 314 00:19:03,375 --> 00:19:05,103 And even more precisely: 315 00:19:05,203 --> 00:19:10,728 Since to change their old world, Vietnam helps to change our us... 316 00:19:10,866 --> 00:19:13,664 ...as we can in reciprocity, help you, really? 317 00:19:13,764 --> 00:19:16,799 And since the collective North Vietnam / Vietcong. 318 00:19:16,899 --> 00:19:20,639 Struggle, criticism and turns Southeast Asia, 319 00:19:20,800 --> 00:19:25,475 how we can fight our place to change Europe and America? 320 00:19:25,545 --> 00:19:29,920 Course, is something broader to say: 'Peace in Vietnam' 321 00:19:30,020 --> 00:19:35,471 and closer to conduct to create two or three Vietnams, 322 00:19:35,968 --> 00:19:40,848 and for this reason, that Marx (in the preface of first edition of Capital)... 323 00:19:40,948 --> 00:19:45,364 ...complained readers without fear and the 'minutiae' to overthrow... 324 00:19:45,464 --> 00:19:49,382 'hell and King release the devils.' 325 00:19:50,429 --> 00:19:54,942 A few months before this picture of you, Jane, and Vietnamese, 326 00:19:55,042 --> 00:20:00,210 Today and before ourselves, each can do if you want, your own research. 327 00:20:00,310 --> 00:20:02,952 Soon, we will compare the results freely. 328 00:20:03,052 --> 00:20:08,983 We may take the floor without for it, take it from listening. 329 00:20:09,520 --> 00:20:12,001 Short, perhaps for a brief moment, 330 00:20:12,101 --> 00:20:15,824 you can say less stupidity about us and the revolution. 331 00:20:15,924 --> 00:20:17,571 Yet something else. 332 00:20:17,671 --> 00:20:20,311 So you do not feel personally attacked... 333 00:20:20,411 --> 00:20:22,394 ...but without actually being able to avoid it... 334 00:20:22,494 --> 00:20:25,549 ...(think the question is poorly presented that way, and that... 335 00:20:25,649 --> 00:20:29,438 ...at the end of this letter will also progressed in this respect, 336 00:20:29,538 --> 00:20:33,742 And therefore would need a lot that you would respond directly, 337 00:20:33,842 --> 00:20:37,339 since they do not just write him as directors of Tout va Bien, 338 00:20:37,439 --> 00:20:40,329 but also as readers of this photo. 339 00:20:41,006 --> 00:20:44,495 And should recognize that it is the first time people who saw your picture... 340 00:20:44,595 --> 00:20:48,434 ...(write you this way the purpose that he saw his photo in a newspaper). 341 00:20:48,534 --> 00:20:52,529 For do not feel the direct target, we would say, 342 00:20:52,642 --> 00:20:57,827 feel that the target is not Jane, but a Jane Fonda function... 343 00:20:57,990 --> 00:21:02,180 ...to interrogate this photo 'll talk to you in the third person. 344 00:21:02,280 --> 00:21:04,958 We will not tell you Jane did this or that, 345 00:21:05,058 --> 00:21:10,751 we'll say actress or militant, incidentally, as does the text accompanying the photo. 346 00:21:10,851 --> 00:21:13,353 Here, then, which are, in our opinion, 347 00:21:13,453 --> 00:21:17,314 key elements (and the elements of the elements)... 348 00:21:17,414 --> 00:21:20,437 ...play an important role in this photograph... 349 00:21:20,537 --> 00:21:25,707 ...published in the French newspaper L ' Express principle of August 1972. 350 00:21:25,807 --> 00:21:27,807 BASIC ELEMENTS. 351 00:21:28,305 --> 00:21:32,334 This picture was taken at the request North Vietnamese government, 352 00:21:32,434 --> 00:21:34,329 as a representative at the time, 353 00:21:34,429 --> 00:21:37,150 Of the revolutionary alliance between... 354 00:21:37,250 --> 00:21:40,109 ...people of South Vietnam and North Vietnam. 355 00:21:40,209 --> 00:21:46,788 This photo was taken by Joseph Kraft, set at the foot of the picture for a text... 356 00:21:46,888 --> 00:21:50,716 ...that was not written by who participated in the action of taking the picture, 357 00:21:50,816 --> 00:21:53,111 but for those who disclose; 358 00:21:53,206 --> 00:21:57,308 Ie by a text written by one or more editors of L'Express, 359 00:21:57,408 --> 00:22:03,007 without consulting the North Vietnamese delegation in France (checked it). 360 00:22:03,107 --> 00:22:05,100 This text says that it... 361 00:22:05,200 --> 00:22:08,424 ...one of the most known and moderate American journalists. 362 00:22:08,524 --> 00:22:10,145 The text says, also, 363 00:22:10,245 --> 00:22:14,053 The actress is a militant love for peace in Vietnam. 364 00:22:14,153 --> 00:22:18,233 But the text does not speak of Vietnamese appearing in the picture. 365 00:22:18,333 --> 00:22:20,805 For example, the text does not say: 366 00:22:20,905 --> 00:22:23,802 The Vietnamese is not seen in the background... 367 00:22:23,902 --> 00:22:28,351 ...is one of the Vietnamese less known and less moderate. 368 00:22:28,451 --> 00:22:32,531 This photo, like all photo is physically changes. 369 00:22:32,638 --> 00:22:36,436 And speaking through the mouth of the photo stand. 370 00:22:36,536 --> 00:22:40,112 This photo standing not stresses, makes say... 371 00:22:40,212 --> 00:22:43,877 ...(because the picture speech and says things in his own way)... 372 00:22:43,977 --> 00:22:49,371 ...the militant ranks first plan and Vietnam last. 373 00:22:50,019 --> 00:22:54,767 The foot says, 'Jane Fonda asks some inhabitants of Hanoi'. 374 00:22:54,867 --> 00:22:57,846 But the newspaper does not publish the questions asked, 375 00:22:57,946 --> 00:23:03,083 or the answers given by representatives the Vietnamese people in this picture. 376 00:23:03,183 --> 00:23:06,812 It can be observed that this foot, does not describe that. 377 00:23:06,912 --> 00:23:10,834 Jane Fonda asks, and yes, Jane Fonda hear. 378 00:23:11,816 --> 00:23:17,781 E may not have heard more than 1/250 of a second, 379 00:23:18,479 --> 00:23:24,869 but this is 1/250 that registered and released. 380 00:23:25,364 --> 00:23:29,274 Undoubtedly, speaking thus foot simply means... 381 00:23:29,586 --> 00:23:33,112 ...that this is a snapshot taken during the course of an argument. 382 00:23:33,212 --> 00:23:37,483 Where the actress / activist questioned, really, some residents of Hanoi... 383 00:23:37,583 --> 00:23:43,370 ...and therefore, one should not give importance to this detail mouth shut. 384 00:23:43,470 --> 00:23:45,470 But we shall see, 385 00:23:45,719 --> 00:23:50,224 that it is not a fluke, or rather that it is a chance, 386 00:23:50,534 --> 00:23:55,293 this is act immediately operated within the capitalist need, 387 00:23:55,393 --> 00:23:58,720 of need for capital to unmask the real... 388 00:23:58,820 --> 00:24:02,130 ...at the same time and that debunks, ie... 389 00:24:02,230 --> 00:24:06,992 ...the nessecidade to 'trick' the consumer on the merchandise. 390 00:24:07,092 --> 00:24:11,378 BASIC ELEMENTS OF LESS. 391 00:24:12,046 --> 00:24:15,318 The position of the camera is the type called 'counter-bitten.' 392 00:24:15,418 --> 00:24:21,475 Today and in the history movie, is not an innocent position. 393 00:24:22,070 --> 00:24:26,405 She had been very well defined technical and social, 394 00:24:26,855 --> 00:24:29,830 by Orson Welles in his early films. 395 00:24:29,901 --> 00:24:33,890 The choice of framework is either innocent or neutral: 396 00:24:33,990 --> 00:24:40,747 Fits the actress looking and not what the actress looks. 397 00:24:41,683 --> 00:24:45,423 Fits the actress, so as if it were the star. 398 00:24:45,807 --> 00:24:50,474 This is because, really, the actress is one starlet known internationally. 399 00:24:50,574 --> 00:24:55,191 On the one hand, fits the starlet militating, and on the other, 400 00:24:55,291 --> 00:24:59,384 in the same motion falls also the militant as starlet. 401 00:24:59,484 --> 00:25:01,860 What it is not the same thing. 402 00:25:01,960 --> 00:25:05,536 Or rather, what can be the same thing in Vietnam, 403 00:25:05,636 --> 00:25:08,825 but not in Europe or the United States. 404 00:25:08,925 --> 00:25:14,156 The next page is missing the that the militant looked at that picture, 405 00:25:14,256 --> 00:25:16,891 but what he saw in other times. 406 00:25:17,035 --> 00:25:20,605 In our opinion, is the sister of images... 407 00:25:20,850 --> 00:25:24,622 ...the same type as those transmitted by television... 408 00:25:24,722 --> 00:25:27,786 ...channels and newspapers of the world 'free'. 409 00:25:27,886 --> 00:25:30,986 Images like those seen hundreds of thousands of times... 410 00:25:31,086 --> 00:25:33,417 ...(as many times as pumps)... 411 00:25:33,517 --> 00:25:35,471 ...and does not change anything, 412 00:25:35,571 --> 00:25:37,575 except among those who struggle to organize... 413 00:25:37,675 --> 00:25:39,321 ...this chain of images in a certain way, 414 00:25:39,421 --> 00:25:41,117 your way. 415 00:25:41,217 --> 00:25:43,217 (7 points grt). 416 00:25:43,602 --> 00:25:48,022 In fact, if this report was signed Dupont or Smith... 417 00:25:48,478 --> 00:25:52,681 ...the newspapers themselves would reject, for being too banal. 418 00:25:52,781 --> 00:25:54,821 Really, we must admit... 419 00:25:55,232 --> 00:25:57,739 ...should be a trivial thing, 420 00:25:58,257 --> 00:26:01,987 for the children of a community farm on the outskirts of Hanoi, 421 00:26:02,087 --> 00:26:04,920 rebuild your school, say for the twentieth time, 422 00:26:05,020 --> 00:26:08,413 After being destroyed by Phantom of Kissinger doctor. 423 00:26:08,513 --> 00:26:13,274 But of course, no one will speak of this extraordinary banality, 424 00:26:13,374 --> 00:26:17,333 or militant starlet, nor L'Express. 425 00:26:18,042 --> 00:26:20,652 Nor will talk about what may have up said the. 426 00:26:20,752 --> 00:26:23,422 American actress and their Vietnamese sisters, 427 00:26:23,522 --> 00:26:27,675 that can be seen even so on the next page. 428 00:26:28,263 --> 00:26:31,530 The American actress asked as it is interpreted in Vietnam... 429 00:26:31,630 --> 00:26:35,104 ...or as someone who plays in Hollywood may represent when in Hanoi... 430 00:26:35,204 --> 00:26:37,499 ...where back to Hollywood. 431 00:26:37,651 --> 00:26:41,619 If L'Express does not speak of all, this is, in our opinion, 432 00:26:41,719 --> 00:26:44,794 That the actress nor says anything about. 433 00:26:44,894 --> 00:26:49,147 True, the militant spoke of pumps and levees. 434 00:26:49,777 --> 00:26:53,665 But one should not forget that the militant is also an actress, 435 00:26:53,765 --> 00:26:59,205 what is not, for example, or the court Russell nor Ramsey Clarke. 436 00:26:59,980 --> 00:27:03,452 And, in our opinion, should take in mind that, by virtue of being an actress, 437 00:27:03,552 --> 00:27:06,700 and White House officials will not have difficulties, 438 00:27:06,800 --> 00:27:08,710 if anyone try to stop them, 439 00:27:08,810 --> 00:27:14,139 to say that the actress was unconsciously manipulated by enemy hands. 440 00:27:14,239 --> 00:27:18,978 And recites a memory text. 441 00:27:19,575 --> 00:27:22,550 These criticisms can ruin easily... 442 00:27:22,619 --> 00:27:25,725 ...every effort of actress and activist. 443 00:27:25,825 --> 00:27:29,966 And one should understand, why she continue... 444 00:27:30,066 --> 00:27:33,041 ...vulnerable to this kind of fact, 445 00:27:33,510 --> 00:27:37,671 We believe that this case is due to that militant actress did not speak of dikes... 446 00:27:37,771 --> 00:27:43,507 ...starting from an example, as an actress Vietnamese fixing the first... 447 00:27:43,607 --> 00:27:46,216 ...and then... 448 00:27:46,937 --> 00:27:52,972 ...gives a theatrical spectacle in a village threatened by levees broke. 449 00:27:53,280 --> 00:27:58,961 In this regard we believe, if the militants leave the actress... 450 00:28:00,214 --> 00:28:04,350 ...(and what they do at their level, the Vietnamese who use it). 451 00:28:04,450 --> 00:28:07,132 Could get to represent their role historically... 452 00:28:07,232 --> 00:28:10,068 ...differently to Hollywood. 453 00:28:10,485 --> 00:28:14,005 Perhaps the Vietnamese, have not directly need it yet. 454 00:28:14,105 --> 00:28:16,400 But probably Americans yes, 455 00:28:16,489 --> 00:28:20,012 and therefore, indirectly, the Vietnamese... 456 00:28:20,112 --> 00:28:23,087 ...(here we find the need for back. 457 00:28:23,454 --> 00:28:27,187 (The Vietnamese are forced to stroll by the US). 458 00:28:27,287 --> 00:28:30,857 In this photo, this reflection of reality, 459 00:28:31,078 --> 00:28:35,838 two people are photographed front, the other on his back. 460 00:28:35,988 --> 00:28:40,153 Of the two, one is clear , the other out of focus, 461 00:28:40,233 --> 00:28:46,426 Pictured, the famous American is sharp and anonymous Vietnamese, smoky. 462 00:28:47,083 --> 00:28:51,780 Indeed, the American left is hazy, 463 00:28:52,351 --> 00:28:55,623 left the Vietnamese remarkably sharp. 464 00:28:56,382 --> 00:29:01,875 But also in reality, the American right remains extraordinarily sharp, 465 00:29:01,975 --> 00:29:07,415 while the Vietnamese right to 'Vietnamization' is increasingly erased. 466 00:29:07,515 --> 00:29:11,038 What to think now of 'measure' of Joseph Kraft, 467 00:29:11,138 --> 00:29:13,508 evaluating all the contradictions... 468 00:29:13,608 --> 00:29:18,368 ...regulated and consequently diaphragm and the distance? 469 00:29:18,626 --> 00:29:23,708 Everything was measured, as it turned the purpose of the framework, 470 00:29:23,808 --> 00:29:28,094 With a certain order to highlight the star militating... 471 00:29:28,194 --> 00:29:33,363 ...and thus obtain a certain product, a certain idea / merchandise, 472 00:29:33,463 --> 00:29:36,544 and this, again, for some purpose. 473 00:29:36,866 --> 00:29:40,351 Recall, the production of this product... 474 00:29:40,684 --> 00:29:43,172 ...is directly controlled by the North Vietnamese government. 475 00:29:43,272 --> 00:29:46,757 But dissemination outside Vietnam is not. 476 00:29:46,978 --> 00:29:50,375 When yes, very indirectly... 477 00:29:50,796 --> 00:29:52,813 ...(not to mention the feedback). 478 00:29:52,913 --> 00:29:56,794 This broadcast is controlled by the chain TVs... 479 00:29:56,894 --> 00:29:59,029 ...and newspapers in the world 'free.' 480 00:29:59,129 --> 00:30:03,980 There is therefore a part of movements that require a communication channel, 481 00:30:04,080 --> 00:30:06,881 can not be made to the planned movements. 482 00:30:06,981 --> 00:30:12,042 What moves? And that game, that game, is it? 483 00:30:12,531 --> 00:30:15,446 Played and by whom? For whom? Against whom? 484 00:30:15,546 --> 00:30:19,743 Let's say, just now (later we will return to this)... 485 00:30:19,843 --> 00:30:23,962 ...that examined the relationship clear I off... 486 00:30:24,499 --> 00:30:30,097 ...expressed by the two faces, realized something extraordinary: 487 00:30:30,558 --> 00:30:36,650 The smoky face is the most crisp and sharp face is the most smoky. 488 00:30:37,433 --> 00:30:40,229 The Vietnamese can afford to be smoky, 489 00:30:40,329 --> 00:30:44,392 Because there is much that actually is crisp. 490 00:30:45,093 --> 00:30:47,817 The US is bound to be sharp... 491 00:30:48,415 --> 00:30:54,280 ...(and the Vietnamese who smoky forces of this, in a very clear way). 492 00:30:54,652 --> 00:30:59,497 The US is obliged to point out clearly its real esfuma��o. 493 00:30:59,754 --> 00:31:02,987 But none of this was mentioned in the text. 494 00:31:03,087 --> 00:31:08,649 This photo repeats another photo of actress... 495 00:31:09,103 --> 00:31:12,012 ...which appeared on the cover of the same number of L'Express. 496 00:31:12,112 --> 00:31:15,525 The composition of this layer is very eloquent, 497 00:31:15,625 --> 00:31:21,095 if we get the job to see that a photo can cover as much as discover. 498 00:31:21,195 --> 00:31:24,850 A photograph imposes silence while speaking. 499 00:31:25,028 --> 00:31:26,683 In our view, 500 00:31:26,783 --> 00:31:31,296 is one of the technical bases of double aspect of Jekyll and Hyde, 501 00:31:31,396 --> 00:31:32,403 principles and interests, 502 00:31:32,503 --> 00:31:38,453 taking information / deformation when transmitted by images / sounds... 503 00:31:39,085 --> 00:31:45,769 ...= = in our time, the decline of imperialism and the general trend towards revolution. 504 00:31:45,869 --> 00:31:48,200 The American left says often... 505 00:31:48,300 --> 00:31:51,996 ...that the tragedy is not in Vietnam, but in the United States. 506 00:31:52,096 --> 00:31:58,398 The expression of militant face this photo is really a tragedy of expression. 507 00:31:58,498 --> 00:32:03,224 But a social tragedy and technically formed by its origins, ie... 508 00:32:03,324 --> 00:32:07,823 ...formed / deformed by Hollywood school show-biz stanislawskiano. 509 00:32:07,923 --> 00:32:12,694 The militant expression was the same in Tout va Bien, reel 3... 510 00:32:12,794 --> 00:32:18,122 ...when actress heard one extra sing a text Lotta Continua. 511 00:32:18,810 --> 00:32:21,957 This type of expression also was the actress when in Kiute, 512 00:32:22,057 --> 00:32:25,127 when he looked air compassionate and tragic his friend, 513 00:32:25,227 --> 00:32:28,882 one police interpreted by Donald Sutherland, 514 00:32:29,001 --> 00:32:31,670 and decided to spend the night with him. 515 00:32:31,770 --> 00:32:36,530 On the other hand, it was the same type expression Fonda. 516 00:32:36,735 --> 00:32:40,384 Used in the 40 to interpret the workers' exploited... 517 00:32:40,484 --> 00:32:43,693 ...of The Grapes of Wrath, the fascist future Steinbeck. 518 00:32:43,793 --> 00:32:49,055 And even further in the paternal history of actress within the history of cinema, 519 00:32:49,155 --> 00:32:52,409 is so the expression Henry Fonda had used... 520 00:32:52,509 --> 00:32:56,451 ...to throw deep and tragic looks blacks in Mr Young. Lincoln, 521 00:32:56,551 --> 00:33:01,173 future admiral honor of the Navy, John Ford. 522 00:33:01,748 --> 00:33:05,200 Still further, find this expression in the opposite camp, 523 00:33:05,300 --> 00:33:09,422 when John Wayne is gracious the Vietnam War damage... 524 00:33:09,522 --> 00:33:11,555 ...in Green Berets. 525 00:33:12,023 --> 00:33:13,115 In our opinion, 526 00:33:13,215 --> 00:33:17,117 This term has been borrowed (principles and interests)... 527 00:33:17,217 --> 00:33:19,443 ...the mask exchanger New Deal of Roosevelt... 528 00:33:19,543 --> 00:33:20,543 . 529 00:33:20,643 --> 00:33:23,580 In fact, it is an expression of expression, 530 00:33:23,680 --> 00:33:26,460 and appeared for a needed chance... 531 00:33:26,560 --> 00:33:30,030 ...at birth economical talkies. 532 00:33:30,728 --> 00:33:35,067 It is an expression that talks, but speaks only to say how much we know... 533 00:33:35,167 --> 00:33:37,467 ...(about the Wall Street Crash, for example)... 534 00:33:37,567 --> 00:33:40,457 ...but will not say anything else. 535 00:33:40,839 --> 00:33:46,405 We believe that for this reason the expression Rooseveltian... 536 00:33:46,505 --> 00:33:50,672 ...differs technically expressions that preceded it in the history of cinema, 537 00:33:50,772 --> 00:33:53,313 Expressions of the great silent film star. 538 00:33:53,413 --> 00:33:57,135 Lilian Gish, Rudolph Valentino, etc Falconetti. 539 00:33:57,235 --> 00:33:58,602 Just to experience... 540 00:33:58,702 --> 00:34:03,267 ...and make all these faces look a picture of atrocities in Vietnam: 541 00:34:03,367 --> 00:34:06,267 = = none will have the same expression. 542 00:34:06,367 --> 00:34:10,787 Although all of them have the same expression look... 543 00:34:34,486 --> 00:34:38,976 ...??? 544 00:34:39,650 --> 00:34:46,025 Because before the talkies, film change had a materialistic technical basis. 545 00:34:46,821 --> 00:34:49,371 The actor said: I am filmed... 546 00:34:50,763 --> 00:34:52,763 ...therefore I think... 547 00:34:52,989 --> 00:34:56,049 ...(at least I think I am filmed)... 548 00:34:57,091 --> 00:34:59,181 ...think because I am. 549 00:34:59,932 --> 00:35:03,338 After talking there was a New Deal. 550 00:35:03,876 --> 00:35:08,211 Between the filmed material (the actor) and thought. 551 00:35:08,643 --> 00:35:10,643 The actor began to say: 552 00:35:10,724 --> 00:35:13,923 Think (I'm an actor)... 553 00:35:14,364 --> 00:35:17,535 ...therefore I am (filmed). 554 00:35:18,014 --> 00:35:20,014 Because I think I am. 555 00:35:20,240 --> 00:35:22,413 I think, therefore I am. 556 00:35:22,887 --> 00:35:27,765 As we have just seen in this experiment which deepens the Kulechov, 557 00:35:27,865 --> 00:35:30,429 before the New Deal of expression, 558 00:35:30,529 --> 00:35:35,289 each actor of the silent cinema had its own expression... 559 00:35:35,724 --> 00:35:39,740 ...and silent movies had real grassroots. 560 00:35:40,348 --> 00:35:44,976 On the contrary, when the film speak as the New Deal, 561 00:35:45,398 --> 00:35:48,923 each actor will stand up to saying the same thing. 562 00:35:49,023 --> 00:35:50,927 You can do the same experience again. 563 00:35:51,027 --> 00:35:55,022 With any starlet of cinema, sport or politics... 564 00:35:56,663 --> 00:36:04,663 ...think therefore I am. 565 00:36:08,945 --> 00:36:11,876 This expression that says a lot, 566 00:36:12,504 --> 00:36:16,156 This expression perhaps too... 567 00:36:16,744 --> 00:36:19,439 ...but that does not say neither more nor less... 568 00:36:19,539 --> 00:36:21,897 ...is therefore an expression that does not... 569 00:36:21,997 --> 00:36:24,930 ...an expression that does not help the reader to... 570 00:36:25,030 --> 00:36:27,791 ...see clearer in their obscure personal problems... 571 00:36:27,891 --> 00:36:31,549 ...(to see how Vietnam can enlighten them, for example ). 572 00:36:31,649 --> 00:36:34,454 Why therefore be content and say: 573 00:36:34,550 --> 00:36:37,558 �s already something, there is always something that sticks... 574 00:36:37,658 --> 00:36:41,653 ...(all union Tout va Bien speech, the reel 3). 575 00:36:43,815 --> 00:36:48,533 Why, if an actress is not yet able to represent differently... 576 00:36:48,633 --> 00:36:55,991 ...(and we still are not able to help her properly to represent differently)... 577 00:36:56,091 --> 00:36:58,438 ...why the North Vietnamese should make do in this field? 578 00:36:58,538 --> 00:37:02,153 Our view is that we risk them to do more harm than good, 579 00:37:02,253 --> 00:37:05,534 to fabricate a good conscience so cheap... 580 00:37:05,634 --> 00:37:08,663 ...(known in scientific terms: 581 00:37:09,080 --> 00:37:11,776 (The movement from 'negative entropy' to information not expensive). 582 00:37:11,876 --> 00:37:15,721 After all, this expression also addresses us, 583 00:37:16,453 --> 00:37:20,023 We do effort looking at her a second time. 584 00:37:20,118 --> 00:37:23,880 That look and that mouth not tell us walk, 585 00:37:24,287 --> 00:37:27,901 are emptied of meaning, 586 00:37:28,518 --> 00:37:32,613 as the Czechs before the all-powerful Russian tanks boys... 587 00:37:32,713 --> 00:37:36,350 ...or large ventrezinhos of Biafra and Bangladesh, 588 00:37:36,450 --> 00:37:40,762 or feet of the Palestinians in the mud carefully maintained by UNWRA. 589 00:37:40,862 --> 00:37:48,741 Empty of meaning, careful capital know that wrap the clues, 590 00:37:49,397 --> 00:37:51,014 you know refilling with the sense... 591 00:37:51,114 --> 00:37:53,195 ...empty the real look of their future enemies... 592 00:37:53,295 --> 00:37:59,075 ...already present and therefore should 'leave' do not look anywhere. 593 00:37:59,510 --> 00:38:02,663 How to fight against this state of affairs? 594 00:38:02,763 --> 00:38:06,100 Do not stop with the publication of these and photo in question... 595 00:38:06,200 --> 00:38:09,421 ...(immediately should remove to all the television and radio broadcasts, 596 00:38:09,521 --> 00:38:15,641 in almost every country in the world, as well as all kinds of newspapers, 597 00:38:15,722 --> 00:38:17,722 (which is a utopia). 598 00:38:17,972 --> 00:38:21,287 No But they can be published otherwise. 599 00:38:21,986 --> 00:38:24,661 And this 'otherwise' that starlets, 600 00:38:24,761 --> 00:38:30,116 because of its monetary and cultural weight have a role to play. 601 00:38:30,214 --> 00:38:32,659 An overwhelming role, as they say. 602 00:38:32,759 --> 00:38:37,495 And the real tragedy is that they do not know how to interpret this amazing role. 603 00:38:37,595 --> 00:38:40,239 What to do to learn how to represent you? 604 00:38:40,339 --> 00:38:44,044 Still have many questions in Europe and the United States, 605 00:38:44,144 --> 00:38:46,551 before you can answer clearly. 606 00:38:46,651 --> 00:38:48,972 We propose some of them in Tout va Bien... 607 00:38:49,072 --> 00:38:52,569 ...(as Marx, in his time, starting from the German Ideology... 608 00:38:52,669 --> 00:38:57,264 ...came to propose the issue of Poverty of Philosophy against Proudhon, 609 00:38:57,364 --> 00:39:01,019 (only knew philosophizing about the misery). 610 00:39:01,317 --> 00:39:04,484 If we look closely at the North Vietnamese situated behind American actress, 611 00:39:04,584 --> 00:39:09,757 Realize then that his face expresses something very different... 612 00:39:09,857 --> 00:39:12,298 ...of the American militant. 613 00:39:12,519 --> 00:39:15,069 As much as not see what looks, 614 00:39:15,626 --> 00:39:20,274 realized that face indicates that it faces every day: 615 00:39:20,732 --> 00:39:26,066 Pumps, women and disemboweled dikes... 616 00:39:26,519 --> 00:39:32,706 ...the house had to be rebuilt by umpteenth time, or the hospital, the lesson to learn. 617 00:39:32,806 --> 00:39:39,776 (Lenin said, first lesson: Learning, second lesson: Learning; Third lesson: Learn). 618 00:39:40,031 --> 00:39:42,967 And the immediate reference that face the daily... 619 00:39:43,067 --> 00:39:45,644 ...struggle is possible for a very simple fact: 620 00:39:45,744 --> 00:39:50,790 Is not only a revolutionary face, but a Vietnamese revolutionary's face. 621 00:39:50,890 --> 00:39:53,324 A great past struggles is cruelly inscribed... 622 00:39:53,424 --> 00:39:57,779 ...long ago, that face, the imperialism French, Japanese and American. 623 00:39:57,879 --> 00:40:01,321 In fact, that face is recognized, long ago... 624 00:40:01,421 --> 00:40:06,776 ...as the face of the revolution worldwide, even by his enemies. 625 00:40:07,160 --> 00:40:09,114 Do not be afraid of the words: 626 00:40:09,214 --> 00:40:15,122 �s a face that has gained independence of their communication code. 627 00:40:15,769 --> 00:40:18,254 Any revolutionary face today, 628 00:40:18,670 --> 00:40:21,694 Would not pass so as immediate as his, the daily combat. 629 00:40:21,794 --> 00:40:24,755 Simply because no revolution, except the Chinese, 630 00:40:24,855 --> 00:40:29,275 already made the long march of Vietnamese revolution. 631 00:40:29,822 --> 00:40:31,624 Let the experience. 632 00:40:31,724 --> 00:40:33,724 This black... 633 00:40:34,016 --> 00:40:38,351 ...can not say immediately why fight, where and how: 634 00:40:38,577 --> 00:40:42,030 �n Detroit, in the factories of Chrysler... 635 00:40:42,130 --> 00:40:45,789 ...for a better salary and work less brutalizing? 636 00:40:45,889 --> 00:40:49,109 In Johannesburg, the right of entry into a cinema... 637 00:40:49,209 --> 00:40:52,269 ...where white display white movies? 638 00:40:52,899 --> 00:40:54,202 And this worker? 639 00:40:54,302 --> 00:40:56,302 And this European? 640 00:40:56,710 --> 00:40:58,710 And that Arabic? 641 00:40:58,864 --> 00:41:00,382 And this young radical? 642 00:41:00,482 --> 00:41:02,840 Tout va Bien also answers this question, 643 00:41:02,940 --> 00:41:07,474 We must have the courage to say that we have nothing to say about this face, 644 00:41:07,574 --> 00:41:12,737 unless there is a caption on the photo talk nonsense, that repeat on their own, 645 00:41:12,837 --> 00:41:14,856 and we must have the courage to say that this... 646 00:41:14,956 --> 00:41:16,674 ...courage is only a weakness of confession: 647 00:41:16,774 --> 00:41:19,014 'Re lost, we have nothing to say. 648 00:41:19,114 --> 00:41:23,961 Unlike before that Vietnamese face, not need caption: 649 00:41:24,777 --> 00:41:28,312 Worldwide will say, is a Vietnamese, 650 00:41:28,783 --> 00:41:32,643 And the Vietnamese struggle for expel the Americans from Asia. 651 00:41:32,743 --> 00:41:38,967 Rather, isolemos face American actress. 652 00:41:39,772 --> 00:41:42,577 We see then that conveys nothing, 653 00:41:43,032 --> 00:41:46,122 or rather does not transmit nothing but himself, 654 00:41:46,222 --> 00:41:48,301 one himself that no is nowhere, 655 00:41:48,401 --> 00:41:54,086 lost in infinite immensity of eternal tenderness a Piet� by Michelangelo. 656 00:41:54,186 --> 00:41:57,246 Woman face not transmit any woman... 657 00:41:57,854 --> 00:42:01,087 ...(the face of the Vietnamese was a function that transmits real, 658 00:42:01,187 --> 00:42:03,227 as the face of American. 659 00:42:03,295 --> 00:42:05,914 (Is a function that does not transmit more than one function). 660 00:42:06,014 --> 00:42:09,414 Face that could be a hippie needed drug, 661 00:42:09,794 --> 00:42:12,513 that of a student, Eugene, Oregon, 662 00:42:12,613 --> 00:42:18,038 when your favorite, Pr�fontaine, just miss the Olympic 5,000 meters, 663 00:42:18,138 --> 00:42:21,750 = = and a passionate abandoned by her love, 664 00:42:22,356 --> 00:42:24,401 and also a militant in Vietnam. 665 00:42:24,501 --> 00:42:25,962 Is it too. 666 00:42:26,062 --> 00:42:29,950 There is too much information in a space I too little time. 667 00:42:30,050 --> 00:42:33,977 At the same time, we are certain that it is a militant thinking in Vietnam... 668 00:42:34,077 --> 00:42:35,470 ...and uncertain of the whole, 669 00:42:35,570 --> 00:42:40,340 Because it could be thinking about any thing, as we have proof. 670 00:42:40,440 --> 00:42:43,244 So we must finish asking ourselves: 671 00:42:43,344 --> 00:42:46,091 As a picture of a militant (or actress)... 672 00:42:46,191 --> 00:42:48,912 ...not thinking necessarily in Vietnam... 673 00:42:49,012 --> 00:42:53,366 ...is published exactly in place of an actress (or militant)... 674 00:42:53,466 --> 00:42:56,441 ...thinking necessarily in Vietnam? 675 00:42:56,832 --> 00:43:01,068 Because the reality is there this photo: 676 00:43:01,616 --> 00:43:05,951 A star makeup discovery by their own lack of makeup. 677 00:43:06,115 --> 00:43:08,819 But L'Express does not say that... 678 00:43:08,919 --> 00:43:13,301 ...because it would be a beginning of revolution in journalism. 679 00:43:13,401 --> 00:43:17,826 It would be a beginning of revolution say in Europe or the United States that, 680 00:43:17,926 --> 00:43:19,789 Currently, you can not take... 681 00:43:19,889 --> 00:43:22,582 ...a picture of someone thinking of something. 682 00:43:22,682 --> 00:43:28,361 (Vietnam, Ford, factory, beach, etc. ). 683 00:43:29,597 --> 00:43:34,037 They will say that deceive us into isolate a part of the photo... 684 00:43:34,137 --> 00:43:37,622 ...when this part is not published alone. 685 00:43:37,697 --> 00:43:39,697 It is a bad argument. 686 00:43:40,429 --> 00:43:42,533 Just to isolate to show that, indeed, 687 00:43:42,633 --> 00:43:47,698 was alone and that the tragedy lies in that solitude. 688 00:43:48,534 --> 00:43:51,718 Because if we isolate this face, 689 00:43:52,341 --> 00:43:55,472 so it lets do it, 690 00:43:56,353 --> 00:44:02,048 Unlike the Vietnamese face which remains stuck to its environment... 691 00:44:02,114 --> 00:44:04,643 ...even try to observe it as alone. 692 00:44:04,743 --> 00:44:07,378 It's definitely a counter plan. 693 00:44:07,679 --> 00:44:12,076 Conversely, in this picture, there is no possibility of a counter plan. 694 00:44:12,176 --> 00:44:14,176 No counter-plan. 695 00:44:14,604 --> 00:44:19,959 This expression employed by actress is known in France long ago. 696 00:44:20,436 --> 00:44:23,832 Is the operating model of Cartesian thinking: 697 00:44:23,932 --> 00:44:25,932 Think therefore I am, 698 00:44:26,400 --> 00:44:30,674 the same that inspired Rodin and his statue 'The Thinker.' 699 00:44:30,774 --> 00:44:35,145 More would walk the famous statue where want there to be a catastrophe. 700 00:44:35,245 --> 00:44:37,604 Order to soften the pasta. 701 00:44:38,119 --> 00:44:41,131 Fraud of capitalist art, the capitalist humanism... 702 00:44:41,231 --> 00:44:42,888 ...burst then. 703 00:44:42,988 --> 00:44:46,322 We must understand that a starlet can not think, 704 00:44:46,422 --> 00:44:51,934 because it is a social function: �s thought, and makes you wonder... 705 00:44:52,034 --> 00:44:57,149 ...(witness the performances of great thinkers like Marlon Brando... 706 00:44:57,249 --> 00:44:59,287 ...or any other sons of bitches, 707 00:44:59,387 --> 00:45:02,722 to understand why the capital needs support of an art of this kind, 708 00:45:02,822 --> 00:45:07,497 to reinforce the philosophy idealistic in their fight... 709 00:45:09,234 --> 00:45:11,962 ...(against the materialistic philosophy of Marx, Engels, 710 00:45:12,062 --> 00:45:14,742 Lenin and Mao, representing their people in this field). 711 00:45:14,842 --> 00:45:20,877 We have just said: �solemos, the contrary, the face of American actress. 712 00:45:20,995 --> 00:45:24,920 Isolemos now, the words 'unlike' in this sentence... 713 00:45:25,020 --> 00:45:29,645 ...(isolate, split: Revolutionary division, said Lenin, 714 00:45:29,745 --> 00:45:33,740 fighting against capitalist division of labor). 715 00:45:36,001 --> 00:45:38,101 We then see that the figure of the American militant... 716 00:45:38,201 --> 00:45:41,170 ...and the North Vietnamese are contrary. 717 00:45:41,270 --> 00:45:45,179 And what really happens in the imaginary reality that image... 718 00:45:45,279 --> 00:45:48,174 ...is, in our opinion, the fight these opposites. 719 00:45:48,274 --> 00:45:53,435 The American eye is content to read the word horror in Vietnam. 720 00:45:53,535 --> 00:45:57,975 The Vietnamese eye sees the reality American in all its horror. 721 00:45:58,075 --> 00:46:02,860 In this scene, the Vietnamese appears in the background, as an extra, 722 00:46:02,960 --> 00:46:06,870 and behind it, we can feel the overwhelming power of... 723 00:46:06,970 --> 00:46:12,046 ...machine assembled by the collective North Vietnam / Vietcong. 724 00:46:12,146 --> 00:46:17,866 Behind figuring this starlet is also the vile and terrible capitalist machine, 725 00:46:17,966 --> 00:46:22,340 filled with a cynically humble speech and confusion into clarity... 726 00:46:22,440 --> 00:46:26,945 ...(as Lelouch says in L'aventure, c 'est I'aventure). 727 00:46:27,031 --> 00:46:32,262 In short, the struggle between what still is and what is already, 728 00:46:32,362 --> 00:46:34,742 between the old and the new. 729 00:46:35,447 --> 00:46:39,548 The fight is not limited to act of taking this photograph, 730 00:46:39,648 --> 00:46:43,332 which is perpetuated by way as the photo was published, 731 00:46:43,432 --> 00:46:47,359 and the fact that as people who are in cinema are looking for this Photo... 732 00:46:47,459 --> 00:46:49,459 ...right now. 733 00:46:49,509 --> 00:46:54,694 Fight between process of production and the diffusion process, 734 00:46:54,973 --> 00:47:00,073 second who runs over and over, the capital or the revolution. 735 00:47:00,146 --> 00:47:02,186 OTHER ELEMENTS ELEMENTS. 736 00:47:03,686 --> 00:47:07,649 By running the risk of making disclose this photo, the North Vietnamese are right. 737 00:47:07,749 --> 00:47:10,580 Or rather have their reasons. 738 00:47:11,110 --> 00:47:13,635 This picture is the role Small Screw. 739 00:47:13,735 --> 00:47:20,025 In the development of the scheme its current diplomatic-military offensive. 740 00:47:21,208 --> 00:47:25,495 This photo is one of thousands given by the Vietnamese people with his blood, 741 00:47:25,595 --> 00:47:28,622 to replicate the crimes American war. 742 00:47:28,722 --> 00:47:33,793 Note in passing, Jane, that the collective Vietcong / North Vietnam... 743 00:47:33,893 --> 00:47:36,915 ...rarely publishes atrocities in their documents, 744 00:47:37,015 --> 00:47:39,133 although publish, yes often fighting. 745 00:47:39,233 --> 00:47:43,610 To give this reply here... 746 00:47:43,900 --> 00:47:49,309 ...represented here by the Committee friendship with the American people, 747 00:47:49,409 --> 00:47:52,044 invited the actress Jane Fonda. 748 00:47:52,265 --> 00:47:55,070 It is, therefore, play a role of. 749 00:47:55,514 --> 00:47:58,064 Unlike many other Americans... 750 00:47:58,453 --> 00:48:02,472 ...accepted that the actress paper and therefore has moved. 751 00:48:02,572 --> 00:48:06,186 Was to Hanoi to catch the service of the Vietnamese revolution. 752 00:48:06,286 --> 00:48:11,068 Now we can ask ourselves: How to put the service? 753 00:48:11,475 --> 00:48:14,570 Or more accurately: As plays that role? 754 00:48:14,670 --> 00:48:16,993 The American actress in action in this photo... 755 00:48:17,093 --> 00:48:20,645 ...serve the Vietnamese people in their struggle for independence, 756 00:48:20,745 --> 00:48:23,128 but not in the serves only Vietnam... 757 00:48:23,228 --> 00:48:26,312 ...but the US in particular and also in Europe, 758 00:48:26,412 --> 00:48:29,345 since the photo reached us. 759 00:48:30,576 --> 00:48:34,061 That is, that we we look this photo here, 760 00:48:34,310 --> 00:48:37,916 are freely bound to ask, serves in this photo? 761 00:48:38,016 --> 00:48:40,794 E first: �t serves us to serve in Vietnam? 762 00:48:40,894 --> 00:48:44,515 (And Vietnam that requires us to formulate this question). 763 00:48:44,615 --> 00:48:48,625 Synthesized ELEMENTS. 764 00:48:49,238 --> 00:48:54,260 Neither L'Express, nor the militant American made a difference between. 765 00:48:54,360 --> 00:48:58,695 Jane Fonda talks, questions, and Jane Fonda, listen. 766 00:48:59,094 --> 00:49:03,270 For the Vietnamese, this time history of their struggle. 767 00:49:03,370 --> 00:49:09,065 The most important fact about the photo is that Jane Fonda is in it. 768 00:49:14,356 --> 00:49:16,966 (Because silence is also eloquent, but this is not said). 769 00:49:17,066 --> 00:49:20,466 The important thing is that it is there. 770 00:49:20,533 --> 00:49:25,888 But here, in 1972, the main element is not necessarily the same. 771 00:49:25,976 --> 00:49:29,943 We have to know that force acts behind this 'forcibly'. 772 00:49:30,043 --> 00:49:34,137 We find ourselves obliged to insist that the photo foot lying... 773 00:49:34,237 --> 00:49:38,291 ...saying that the actress spoke the inhabitants of Hanoi... 774 00:49:38,391 --> 00:49:42,612 ...when the picture showed that the militant was hearing. 775 00:49:42,712 --> 00:49:48,692 We need the contradictory truth of this picture and not its eternal truth. 776 00:49:48,792 --> 00:49:54,507 It is important for us to insist that the L'Express mind at all levels, 777 00:49:54,607 --> 00:49:58,327 but it is important to add that the paper can lie, 778 00:49:58,427 --> 00:50:01,061 this is because the photo permits. 779 00:50:01,161 --> 00:50:04,626 Actually, L'Express takes advantage (loss and profit)... 780 00:50:04,726 --> 00:50:10,443 ...implicit authorization for this photo conceal the fact that the militant hear. 781 00:50:10,543 --> 00:50:14,120 Because saying that speaks, and that speaks of peace in Vietnam. 782 00:50:14,220 --> 00:50:17,505 L'Express can silence about that peace is about, 783 00:50:17,605 --> 00:50:23,156 leaving their investigation into the picture, as if implying that the photo needs, 784 00:50:23,256 --> 00:50:26,789 Itself, that kind of peace it comes, when we saw that is not so. 785 00:50:26,889 --> 00:50:29,864 But if L'Express can act thereby... 786 00:50:30,092 --> 00:50:37,062 ...is probably because the American actress militate but saying peace in Vietnam... 787 00:50:37,388 --> 00:50:43,508 ...no question that peace exactly or in particular that Peace in America. 788 00:50:44,064 --> 00:50:47,474 And if you ask, or not can not, 789 00:50:48,083 --> 00:50:53,764 because is still does not act as an actress and not as a militant, but, on the contrary, 790 00:50:53,864 --> 00:50:57,071 because while militant is not proposed yet no question. 791 00:50:57,171 --> 00:51:00,826 On new approaches or styles can be applied to their functions... 792 00:51:00,926 --> 00:51:04,209 ...as an actress, both technically and socially. 793 00:51:04,309 --> 00:51:08,531 In other words, it does not consider militant activity as an actress, 794 00:51:08,631 --> 00:51:14,486 emboras the North Vietnamese to invited precisely as such, as a militant actress. 795 00:51:14,586 --> 00:51:20,346 Short, speaks from a different place from where is in America... 796 00:51:20,807 --> 00:51:23,949 ...which is what matters primarily to Vietnamese. 797 00:51:24,049 --> 00:51:27,451 Hence the fact that it also conceals the most... 798 00:51:27,551 --> 00:51:30,594 ...important in this picture is his listening, 799 00:51:30,694 --> 00:51:33,373 Listen Vietnam, before talking about it. 800 00:51:33,473 --> 00:51:38,715 But at the same time, Nixon, Kissinger and the infamous Porter hear nothing, 801 00:51:38,815 --> 00:51:43,320 not want to hear absolutely nothing in Paris Meetings. 802 00:51:43,560 --> 00:51:47,809 Hence their disguises that, anyway, it is necessary to unmask. 803 00:51:47,909 --> 00:51:52,588 And expose Nixon is not to say: Peace in Vietnam. 804 00:51:53,332 --> 00:51:56,428 Because he also says that (and Brezhnev too). 805 00:51:56,528 --> 00:51:59,078 I must say the opposite of it. 806 00:51:59,556 --> 00:52:05,790 It must be said: I hear that the Vietnamese tell me who want peace in their country. 807 00:52:05,890 --> 00:52:06,962 It must be said: 808 00:52:07,062 --> 00:52:09,199 As an American, shut up, 809 00:52:09,619 --> 00:52:12,615 because I recognize that I have nothing to say about it, 810 00:52:12,715 --> 00:52:15,280 Lies with Vietnamese say what they want, 811 00:52:15,380 --> 00:52:18,618 me hear them and then do what they want, 812 00:52:18,718 --> 00:52:21,191 because I have nothing to do with Southeast Asia. 813 00:52:21,291 --> 00:52:23,423 The rest is masked. 72435

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