All language subtitles for Testament_ The Story of Moses_S01E02_Part Two The Plagues

[bell ringing]

[ominous music playing]

[Yahweh] Pharaoh.

Who are you?

Pharaoh.

Show yourself.

You will fall.

I am the destroyer.

Your empire will fall.

[screaming]

I am the destroyer.

Pharaoh...

Gods.

What is this?

I am the destroyer.

[Haman] My lord.

[breathing heavily]

My lord. Are you well?

I had a dream.

I was surrounded by darkness.

[dramatic music playing]

A shadow of a man.

Haman, put patrols on the streets.

There is a murderer in our midst.

Yes, Majesty.

[dramatic music swells]

[epic music playing]

[intriguing music playing]

[Brown] During the New Kingdom,

when the story of the Exodus
might have taken place,

the Egyptians were worshiping
a pantheon of deities, multiple gods,

some who were animal-headed,
some who were human-headed,

who took on all these different aspects
of the natural world

that could then be harnessed
and used to serve the people of Egypt.

[Hanna] The pharaoh,
he was seen as an intermediary

between the people and the gods.

So they were even, uh, creating
statues with big ears,

which meant that they could
hear the people

and pray to the gods
of what the people ask.

The pharaoh was a semi-divine being.

He was god on Earth, essentially.

He was the mediator between
the mortal world and the divine world.

[heart beating]

The true drama of the book of Exodus
really isn't between Moses and Pharaoh.

It sort of is, but it's actually
between Israel's god Yahweh

and the gods of Egypt.

That's the real tension,

and who is going to have the right
to the people of Israel?

Will they serve Pharaoh as slaves,

or will they serve Yahweh as worshipers?

[Yahweh echoing] You will return to Egypt.
You will return to Egypt.

[Moses] Pharaoh will never
free the Hebrews.

He will resist,
and I will smite him for it.

It belongs to our great ancestor, Joseph,

who was the son of Jacob,

who was the son of Isaac,

who was the son of Abraham.

[stately music playing]

[Adelman] Moses only comes to know
his Israelite identity

at a later stage in his life.

I'd say he's a hybrid
of Egyptian and Israelite.

And knowing freedom,

growing up in freedom

also gave him access
to what freedom would mean.

[percussive music playing]

The savior of the Israelites
had to be somebody

who was not in the middle of the trauma.

Because the people inside,

the Bible describes them as having
kotzer ruach, shortness of spirit.

They could not imagine a life
different than the one they were in then.

It needed somebody who saw a bigger world.

Somebody living in the court of a pharaoh.

[percussive music continues]

It's not simply that Moses
is going up against a pharaoh,

an unjust ruler,
but he knows this person intimately.

He's been raised in this household,
has a relationship.

And so there's the political dimension

and the personal dimension
are entirely intertwined.

He has so much at stake.

He's tasked with liberating
an entire people.

So it's not just a matter of his own fate,

but he's tasked
with this very heavy mission.

Halt!

I wish to see Princess Bithiah.

Leave us, peasant.

Grab him!

My name is Moses! My name is Moses!

Tell the princess her son is back!

[Henet] Where is he?

Open it at once.

That's him!

[soulful music playing]

My lady.

Leave us.

[soulful music swells]

Oh, beloved boy.

It is not safe for you here.

I know you did not kill that man,

but there are others
who will punish you for it.

You must leave the city at once.

I found out.

I found out what happened
when I was a baby.

I have a brother.

A sister.

And my first mother.

[sniffles]

I...

I lost a child.

A stillbirth.

I thought of drowning myself in the Nile.

But the river gave me a new life.

It gave me you.

[melancholy music playing]

[Adelman] Along comes Pharaoh's daughter
with her maids.

And she comes to the Nile,
and she hears a crying.

[baby crying]

[baby continues crying]

And she sees this little ark.

She sends out her arm,
and her arm extends.

It doubles in length and extends.
It stretches out.

And she brings in the ark and opens it.

And again, a light suffuses the world

from looking at this baby.

And immediately,
she knows it's a Hebrew infant.

[Bithiah] You are so beautiful.

- One of the Hebrew babies?
- Never say that again!

He's a gift.

Yes.

Yes, you're a gift.

But, my lady,
this is not something you can keep.

Think twice before you tell me what to do.

[baby crying]

We will take him to the palace.

No one knows of my loss.

This will be my baby.

[Henet] And if your father
were to find out?

We have a secret.

Together.

Let us call him Moses.

Born of the water.

My Moses.

An Egyptian name?

For an Egyptian prince.

[Harris] The pharaoh's daughter
gives the baby

that she draws out of the Nile
the name Moses,

or Moshe in Hebrew.

The story is being told
about a princess of Egypt

who is not a Hebrew speaker

and would have no reason
to give this child a Hebrew name.

So we are confronted
with this amazing saga

that the great liberator
of the Jewish people

shows up on the scene in Egypt saying,
"God has sent me to liberate you,"

and he's got this name that is other.

It would be like if he appeared today
to the Jewish community

and his name was Kareem, or Mary Jane,

or something from
a dominant other culture.

Moses is called by the name
the daughter of Pharaoh gave to him.

So the Midrash then tries
to bring in these two verses

in reconciliation with each other

and says that the princess, Bat Pharaoh,
daughter of Pharaoh,

was adopted by God as God's daughter,

Bat Yah, "Bithiah," the daughter of Yah.

The daughter of the Hebrew god.

Now, no other person
is called the daughter of God.

Nobody else.

This is a totally unique name, Batyah.

I need your help again, Mother.

It is true.

I did kill that man.

Leave.

- Now.
- I cannot.

I've been told to return.

Told?

By who?

God.

Which god?

The same God
who brought me to you as a baby.

The God of the Hebrews.

He told me to lead my people to freedom,

to take them back to their home in Canaan.

He will never
give those people their freedom!

Listen to me.
Tomorrow is the prince's birthday.

No pharaoh can deny the wishes
of his subjects on that day.

Moses, listen to me.

My brother had a dream, a premonition.

Hundreds of arrests have been made.

Those arrested are tortured!

I have never seen him this way before.

Go now, out of the city.

I can live without seeing you again
if I know you are alive.

[grave music playing]

Take care to pass unseen.

Word must never reach the pharaoh
you are back.

Promise me.

[Zipporah] It did not sit well on you.

You are wrong. It does.

It did sit well. It's a prophet's robe.

Enough.

My wife is right.
I'm not worthy of these clothes.

[Yahweh] I am what I am

and what I will be.

Forgive me, my Lord.

[solemn music playing]

Where is your faith, Moses?

I'm afraid.

There will be three signs
that prove to Pharaoh I am the Lord.

If you have faith,

they shall be given to you to reveal.

And if I falter?

If the sun or moon should doubt,

they would immediately go out.

I think the relationship
between Moses and God was just so real.

And it's like, "Okay, God,
you're telling me to do this,

but by the way, this is how I feel."

"I've got some questions.
I've got some issues."

[Ibrahim] In Moses' story in the Qur'an,

God is asking him
to do these very difficult things

that he knows he can't do
of his own force.

And so in many ways,

I think the reader of the Qur'an,
someone who is listening to it,

is asked to put themselves into this role

and say, "What are the big callings
of my own life?"

"And how do I establish
a relationship of trust with... with God,

with the... this almighty force that is
going to carry me through my journey?"

[dramatic music playing]

[horns blowing]

Today, I honor my son's 18th birthday.

[cheering]

[applause]

[cheers and applause fade]

[horns playing]

And now, as is customary,

I wish to share the blessings
of this auspicious day

with my beloved people.

Who here would ask a favor of me?

[cheering]

[Aaron] Let us through.

[Yahweh] Show them a sign.

- You heard what the king said.
- Not for your kind.

[exclaims]

[high-pitched ringing]

[groaning]

[Yahweh] There will be three signs
that prove to Pharaoh I am the Lord.

[softly] It's a sign.

[dramatic music playing]

God gives Moses three signs

in order for Moses to present himself

with some kind of credentials, right?

He needs to be believed.

He's told, "Put your hand in your cloak."

And when he brings it out, it's leprous.

Like death.

You.

- [woman] He's going to speak!
- [Pharaoh] Moses.

You're back.

[man] He knows him.

Dressed like a beggar. A murderer, even.

I presume you have come for forgiveness
under the auspices of this special day.

I choose...

to grant it.

[crowd cheering]

Let the punishment for murder be lifted.

The most precious thing in the world
is a man's freedom.

We ask you to grant us this.

As I have done.

Let my people go!

[crowd exclaiming]

Your people?

- The Hebrews.
- [Pharaoh] The Hebrews?

You're no Hebrew.

Why would you claim to be a commoner?

I beg you, let us go to the desert
to worship our God.

Our God?

Tell me, grand vizier,
have we heard of a Hebrew god?

Is he in the Book of the Day?

No, my lord.

Has he by any chance ever been mentioned
in the Book of the Dead?

Not a word, my lord.

Well, who is he then?

He's a god that can perform miracles.

I've seen it with my own eyes.

Show me.
Show me what this god of yours can do.

[wind whistling]

[dramatic musical flourish]

[all gasp]

The serpent is one of the gods
of the Egyptians.

It's the uroboros.
It's associated with the Nile.

- [snake hissing]
- [people exclaim]

This is the special magical staff
that he can turn into a snake.

Turn it into the symbol of Egypt.

Sorcerers.

Demonstrate true magic.

[Nasser] Egyptians were known for magic.

If you want to bring a sign,
if you want to dominate the Egyptians,

you have to dominate them
with something that they are good at.

And the thing they were good at is magic.

[menacing music playing]

[both chanting]

[Brown] Egyptian magic,
or heka as they called it,

was more based in the written word
or the spoken word.

That's really where this power
or this divine force came from.

[menacing music continues]

[crowd exclaim]

[Enns] Symbolically, the serpent,

it's swallowing up Egyptian royalty
and power and authority.

Because, if you know, the pharaohs,
at least for a period of time,

had a headdress like a cobra, right?

[triumphant music playing]

Majesty, this is more than magic.

This man serves a god mightier than ours.

Arrest him.

[crowd exclaim]

- Brother...
- Silence.

[man 2] I don't know.

All we ask for is three days.

Why should I listen to your god?

What cities has he captured?

What battles has he won?

[all] Yes.

He made the heavens and earth
and everything in it.

You lie.

I am the lord of the world,

beloved of the gods
who created myself and the Nile.

No. There's only one true God.

And this God, my God, created you!

[crowd exclaiming]

[man 2] I've never heard of this god!

[ominous music playing]

[Bithiah] He must speak.

[chuckling]

[Pharaoh] On behalf of myself and my son,

I thank Ra and Isis
for this unexpected spectacle,

which has made for great entertainment.

Get these fools out of our sight.

[woman 2] Out! Out!

Pharaoh's, I would say,
least redeeming trait is his arrogance,

which then puts him
against Moses perfectly

as Moses' number one character trait
is described as humility.

So it's arrogance versus humility
on full display.

We showed them. They saw the strength
of our God with their own eyes.

I know that man.
We can be sure of nothing.

[woman 3] Get out!

[Aaron] And you should have seen
the look on Pharaoh's face.

[mimicking surprise] Oh! Oh! Oh!

- [Moses] Listen to me.
- And then...

God told me Pharaoh would resist,
and that He will smite him for it.

Pharaoh did resist,
and yet God did not strike him.

Do you understand?

Hmm.

Tell me of Eliezer's birth.

What?

My sisters and everyone

said the second birth
would be easier than the first.

Tell me what you remember.

[Moses sighs]

[Moses] It was more than three days.

I was certain that he would be lost.

That you would be too.

And yet, it wasn't like this.

God may yet smite your uncle,

but it may take longer than you expect.

It may be harder,

enough to have you
howling at the stars like I did.

It is up to God.

These people are looking to you.

Who am I to lead them?

You are the one who speaks with God.

That is who.

[Kang] There's not a day that goes by

where I don't feel
in some way, shape or form,

uh, insecure or anxious about something,
or inadequate.

I think of Moses in all of his weakness.

Again, he's got the rap sheet.
You know, a terrible record.

He's got 40 years of obscurity,
and God chose him.

"I'm gonna use you."

The story of Moses is so relatable

because we all see ourselves in his life,

in his questions, in his bouts with God.

Like, "God, you've got the wrong person."

[Pharaoh] All these years
you have betrayed me.

After my loss,
I thought him a gift from the gods.

You must have been in the grip of madness,
lying to our father like that.

[scoffs] Our father ordering the murder
of all those innocent Hebrew babies,

that was madness!

An abomination!

Going against his decree
has brought a curse upon us.

I have seen things that you have not.

If you wish to consult with traitors,

I can arrange for you to do so
in the dungeon.

I cannot explain the power
he showed us today, can you?

You are my blood.

The bond between us, unbreakable.

You must decide.

Where does your loyalty lie?

[tense music playing]

A lowly laborer
is no threat to your empire.

I shall organize his execution.

I will not be provoked
into an ill-judged move.

These men speak for the Hebrews
and should not be made into martyrs.

There is another way.

[overseer] Those with time
to visit the desert

cannot be working hard enough!

From this moment on,

Hebrews will no longer
be given straw to make bricks!

[crowd exclaiming]

You will scrabble in the dirt
for your own straw

while meeting the same quota!

[crowd groaning]

[woman] They want to kill us.

The kingdom has no place for shirkers!

You will work harder!

[crowd groaning]

- [man] We're working so hard!
- [woman 2] No one works harder than us!

So now we see
the consequences of this folly.

I hope our God
is watching you and judging.

[crowd groaning]

What am I to do?

What? Ignore God's commands?

No, you should have suffered,

as we have suffered
before you presumed to lead us.

And now you will!

The Lord will demand what He will.

And Pharaoh will turn this quarry
into our grave!

[crowd murmuring]

[tense music playing]

Shame on you!

Shame on all of you!

Four hundred years
of toiling in the dirt is not enough!

Do you want Pharaoh as a master?

A master of suffering?

Would you be free of any master?

We must fight for freedom.

Risk all for it.

- [man 2] Yes!
- [man 3] Yes.

Freedom is not given. It must be taken.

[crowd murmuring] Yes.

Listen to Moses.

Let him lead us.

[crowd] Yes.

[tense music rising]

[people screaming]

[woman screaming]

[people yelling, grunting]

Moses!

Moses!

Mother! Zipporah!

- [Zipporah] Moses!
- [Moses] Mother!

Mother!

Help me! Help me!

[Zipporah] Let's go!

[rising hum]

[Yahweh] I am what I am
and what I will be.

I went to Pharaoh and did your bidding,

and life became wretched.

Remember who I am, Moses.

Go and speak to Pharaoh in the morning
as he walks by the Nile.

Why? Pharaoh will never let us go.

Do as I say.

Go with Aaron.

Make use of your staff.

[echoing] Have faith, Moses.

[Jochebed groaning]

Mother. Mother.

It's me.

- It's me, Moses.
- Son...

God was here.

Ah!

The path is set, my son.

Show them the way,

wherever it leads.

I will.

I will, Mother. I will.

[melancholy music playing]

[narrator] "So the Lord said to Moses,

'Pharaoh's heart is hard.'"

"'He refuses to let the people go.'"

"'Go to Pharaoh in the morning
when he goes out to the water,

and you shall stand
by the river's bank to meet him.'"

"'And the rod
which was turned into a serpent

you shall take in your hand.'"

Seize him.

Are you so scared of us
that you may not even let us speak?

[grunting]

[Aaron] We have come here
to ask you again.

Let us go to the desert,
so we may worship our God.

A god... who sends a murderer
to speak for him?

If I must, I will leave
with blood on my hands again.

Do you threaten me?

Do not see it as a weakness to let us go.

It is a strength.

You dare tell me
about weakness or strength?

Me, a warrior?

You are a man
who can bring a nation to his knees.

We know that.

But you can rule with love
and be rewarded for it.

So you have my interest at heart.

These are the words of a changeling.

A little lost boy dressed up
to play the part of a prophet.

And now you appear before me...

without loyalty or gratitude
to those who gave you everything.

The Egyptian Empire made you.

Moses, the Hebrews have only confused you.

And your god,

He will lead you into an abyss.

[somber music playing]

[Moses] See the power of my God.

[wind whooshing]

[dramatic music building]

God is great!

God is great!

God is great!

Now all the water in Egypt is blood.

Your people will be parched with thirst.

They will drink wine
until they have water again.

And feel all the better for it.

[soulful choral music playing]

[Lewter] You don't get a second chance
to make a first impression.

It had to be something
that garnered the attention

of Pharaoh in Egypt,

and certainly signaled
that God was serious

in this emancipation.

[Adelman] Taking the Nile
and turning it to blood.

Instead of being a source of life,

it's a source of death.

We don't have a water problem here.

Ours is from a sacred source.

[bell ringing]

[dramatic music playing]

[Enns] The plagues are really
Israel's God flexing his muscles

against the Egyptian pantheon

because these plagues
represent Egyptian deities.

So, for example, the first plague
is turning the Nile into blood.

And the Nile is the life of Egypt.

The Nile god is Hapi,
an androgynous deity.

And the blood of the Nile,

it might be like Hapi is injured
or even is slain.

So you have blood all over the place.

[overseer] Come on!

[narrator] "All the Egyptians digged
round about the river for water to drink...

for they could not drink
of the water of the river."

[Nasser] Even Pharaoh
couldn't drink for seven days.

He was chewing on grass
to try to get some liquid out of the grass

because every time he tries
to drink water, it just turns into blood.

[narrator] A new power is abroad in Egypt,

and the old power
is anxious to know its limits.

[chanting]

[tense music playing]

Is it done?

Soon, Majesty.

Majesty, the princess wants to know

when you'll be ready
to speak to the Hebrews.

Let them wait.

It's done, Majesty.

[dramatic music playing]

Pharaoh, we come in peace to negotiate.

You have poisoned my river.

[Moses] Not us.

God.

These are paltry tricks
my own magicians can do.

You... have disturbed
the order of my kingdom.

There is only one suitable punishment.

He's my son.

And he's important to the Hebrews.

The river is returning to normal.

Why embitter your workforce
and foment rebellion?

Since he says he's a Hebrew,

he will be treated as a Hebrew.

Put them to work.

Paltry tricks.

The Qur'an describes Pharaoh as being
what we would say in English as haughty,

and haughty is a perfect translation
because it captures that essence

of thinking himself high
when he's hearing this message of prophecy

to not be a tyrant in the land

and to recognize that God
is supreme over all beings.

He really can't hear that message

because his own ego
is standing in... in the way

of hearing what Moses has to say.

[dramatic music playing]

[overseer] Come on! Come on!

Get to work!

- Get to work!
- [Moses exclaims]

- Stop! Stop!
- Get to work!

[overseer] Come on! Come on!

Work! Come on now!

[tense music playing]

Come on! Come on!

Come on!

[croaking]

[narrator] "'Behold, I will smite
all your territory with frogs.'"

[overseer] Let's go!

"'So the river shall bring
forth frogs abundantly,

which will go up
and come into your house.'"

"'Into your bedroom, on your bed,

into the houses of your servants,

into your ovens
and into your kneading bowls.'"

"'And the frogs shall come up on you,

on your people and all your servants.'"

[dramatic music playing]

[screaming]

[Enns] The second plague
is the plague of frogs.

And these frogs are multiplying.

And it just so happens that
the Egyptian deity of fertility is Heqet,

pictured with the head of a frog.

So you have the first two plagues,

and the question is,
who's in charge of the Nile?

Is it Hapi or is it Yahweh?

Who's in charge of fertility?
Is it Heqet or is it Yahweh?

There are stories about how the frogs
were swarming the cities,

how someone would be sleeping
and then he would be covered with frogs.

There would be frogs all over the person
that they couldn't even stand up.

You would be eating,
and a frog would jump into your mouth.

It's really a Hollywood-like
crazy, uh, horror movie.

[bell ringing]

[men chanting]

A man, not a god.

[Enns] The magicians were able
to do the same thing.

They can duplicate the first two plagues,
which is the Nile and the frogs.

What they can't do is take it away.

See, they can introduce chaos,
but they can't introduce order.

Only Yahweh can introduce order.

[narrator] "Pharaoh summoned
Moses and Aaron and said,

'Pray to the Lord to take the frogs
away from me and my people,

and I will let your people go
to offer sacrifices to the Lord.'"

"Moses replied,

'It will be as you say,

so that you may know
there is no one like the Lord our God.'"

"The frogs died in the houses,

in the courtyards and in the fields."

"They were piled into heaps,
and the land reeked of them."

"But when Pharaoh saw
that there was relief,

he hardened his heart and would
not listen to Moses and Aaron,

just as the Lord had said."

[Harris] When the first few plagues
come down,

a lot of Pharaoh's advisors
are telling him, "Don't give in."

But pretty quickly the tables turn,

and before too long
all of his advisors are saying,

"You need to just concede."

But he can't hear that.

Here we have the Hebrew god from far off

whose people are enslaved,
which means he's weak,

marching into Egyptian territory
and basically doing a smackdown fight

for a few chapters, and he doesn't stop.

[tense music playing]

[woman 1 gasps] What is this?

[woman 2] Lice!

[screaming]

They're everywhere!

Egyptians were very afraid of lice.

They were obsessed with cleanliness,

so they would shave
all their bodies and heads.

Even women would have no hair
or very short hair,

and they would wear a wig
to avoid lice growing on their bodies.

The plagues are meant to be an escalation

to show the relentlessness of God,

that God will punish
ever more severely to work his will.

[exclaiming]

Get away! Get away!

[narrator] "Then the Lord said to Moses,

'I will send swarms of flies.'"

"Dense swarms of flies
poured into Pharaoh's palace."

"Throughout Egypt,
the land was ruined by the flies."

[music ends abruptly]

[somber music playing]

My sorcerers cannot produce
swarms of insects.

It is troubling.

He has powers we do not possess.

I do not know what to do.

He says he has one god on his side.

One.

Can one god be greater than many?

What do we do with him?

[Egyptian goddess] You are
the one true ruler.

[Egyptian god 1] The Hebrews
have only one god.

[Egyptian god 2] He speaks
through only one man.

[Egyptian god 3] Separate the man
from his people.

[Egyptian god 4] Make them mistrust him.

[Egyptian goddess] He is not one of them.

[somber music continues]

Pharaoh wishes to speak with you.
You are to come to his court right now.

We will come immediately.

Moses only.

Moses.

Please, join me.

Have some wine.

It's better than the water.

Do you miss this during your exile?

These luxuries?

Desert life has its advantages.

You feel yourself close to God.

So...

What are we to do?

Moses, this magic of yours
has defeated me.

I'm undone.

Tell me, what is it you want?

We have said.

We want to go into the desert
to make offerings to our God.

Have it.

Make your offerings.

Only... make them here in the city.

It is impossible.

Anything is possible.

The kind of sacrifices that we make
are an abomination to your people.

I will instruct my people to tolerate it.

They will obey.

We need just three days.

Two men.

Two gods with different views.

I respect that you're a Hebrew.

But...

we are family, Moses.

Egypt also belongs to you.

This is your land.

These are your people.

They're suffering.

We'll find a middle ground.

Have some wine.

We have two days.

[somber music swells]

Two days?

It was all he would grant me.

We can go. All of us.

Two days.

Two days could be enough
if we travel through the night.

With our women and children?

All of us.

[Aaron] It could work.

Moses knows the desert.

[Dathan] Our people do not.

For many of them, it will be
their first time outside of Goshen.

They will be terrified.

How are we supposed
to convince them to do this?

I brought him to agree to two days.

What has he ever offered before?

What will it be like
for our people in the desert?

[Zipporah sighs]

I feel we...

They are a confined people.

They've known hardship, but...

not foraging.

Not what it is to govern themselves.

Moses, please come.

[sorrowful music playing]

It's close.

Mother.

Mother, it's me.

It's me, Moses.

I love you, Moses.

We leave in two days, Mother.

Just two days.

We will be free.

You'll be free.

Mother.

- Mother.
- She's gone.

She's not gone. Mother.

Mother! Mother!

[Miriam] Oh, dear brother, she's gone.

[Miriam crying]

[sorrowful music continues]

[crying]

[Aaron] The sun has reached its zenith.

It's time, Moses.

[ominous music playing]

[Moses] Stop working!

Go home and gather your loved ones.
We leave at once for the desert.

Pharaoh commands!

You have heard you can stop work today

and go to the desert to sacrifice!

This is a lie!

Your pharaoh gives no such permission!

You will continue to work
today and tomorrow!

- We were promised by Pharaoh...
- He did no such thing.

We were promised leave
and we'll take it. [groans]

[Aaron] Stop! Stop!

Back to work!

Everyone, back to work!

Leave it. Come.

Back to work! Leave it!

You lied to me again!

You miscalculated.

[panting] I trusted your promise.

I commune with gods. I am beyond promises.

Your people now mistrust you.

That was bound to happen.

You are not one of them, Moses.

You may share their blood,
but what of that?

You want to offer them their old God,

but how much do your people
know about this god

compared with their pharaoh?

I care for them.

I petitioned Osiris
and Horus and Isis that they thrive.

Without me, do they have food?

Water?

Roofs over their heads?

[tense music playing]

God didn't make the journey easy
because we don't make the journey easy.

That's not life.

Have you ever, like, learned a lesson
or thought you learned a lesson,

but then the minute
things start getting comfortable,

the minute things start getting easy,
you kind of forget the lesson?

You forget what you've been taught?

What's it take for you to actually learn
that lesson? Difficulty.

We need to stop this now.

- We need to make peace with Pharaoh.
- [Moses] No!

No peace!

Moses is right.

The worse we make it for him,
the worse he makes it for us.

[Moses] He is nothing to God!

No more than a hair to be plucked.

Then why does he not
simply pluck Pharaoh away?

Or tear down the gates,
kill the guards and let us walk free?

If our God is almighty,
why not just get it done?

If we are to be a nation of our own,

it will take strength.

Do you think even when we win
our freedom, it will be easy?

No.

It will be hard to take a land,

build ourselves a future.

Harder than building a temple.
Harder than building a thousand temples!

And all we will have to guide us
is strength... and faith.

That is why we are being tested.

Dathan. Dathan.

Tell your men, "Wait, suffer."

Pharaoh will suffer more.

The obvious audience
for the plague was Pharaoh,

and to a lesser degree,

I think it was designed
for the Hebrew people

because I think it was used
to convince them and to illustrate to them

that what was being done
was nothing they could muster,

nothing they could do on their own behalf.

They had been there 400 years

and they had been unable
to avoid and circumvent

being cast into slavery.

And yet they're watching their God
fight their battles on their behalf

without them having to lift a hand
to do so themselves.

[ethereal music playing]

[Yahweh] I am what I am
and what I will be.

My Lord.

Tomorrow,

all the livestock
in Pharaoh's kingdom will die.

And then will Pharaoh give in?

No. He cannot help it.

I have hardened his heart.

But, my Lord,
would it not be better to make him relent?

God says to Moses,
"I will harden Pharaoh's heart."

So you can read that passage,

God saying that he hardened
Pharaoh's heart,

to mean that he could have
allowed the people of Israel to go,

but he was making a point
by interceding with Pharaoh

and changing Pharaoh's mind.

God decides what will happen,
even if it's paradoxical.

In the Islamic understanding,
a heart becomes hard

when it continues
to go down a path of being astray.

It's a series of decisions over time

that then collectively lead a person
to be sealed off from guidance.

So there's a process of hardening a heart.

I think about the analogy to contemporary
medical science where, you know,

cholesterol doesn't suddenly accumulate
and give someone a heart attack.

It's a gradual process of the... the plaque
building up in the heart.

He knows that there will be
untold number of dead

as a consequence of his hardened heart,

and yet he does not know how to retract.

I think it's important
morally and ethically

that as much as you believe
in the people's ability

to redeem themselves and to do better...

I mean, we love a good redemption story.

I think God is teaching us
that some people could have been so bad,

so horrific, that you lose that ability.

[solemn music playing]

[narrator] "If you refuse to let them go,

behold the hand of the Lord
will be on the cattle in the field,

on the horses,
on the donkeys, on the camels,

on the oxen and on the sheep."

"A very severe pestilence."

When did it happen?

Overnight.

Come on. Please. Stand up now.

We cannot be seen
taking it too grievously.

My Lord.

The grain supply
didn't arrive this morning.

No animals to pull the carts.

All of them are dead.

[ominous musical flourish]

All of them?

All, save those with the Hebrews.

[Pharaoh] Cows and horses fall ill.

We have no proof it was him.

[Haman groaning loudly]

Stay back.

This pharaoh was so wrapped up
in his own sense of, uh, aggrandizement

that there was no room for anybody else,

and the cognitive dissonance
between everything just collapsing

and I'm still going ahead,
it reminds me of Hitler.

Hitler, at the end of the day,

was so committed
to his sick mission in the world

that he could not see
that his entire kingdom was crumbling.

And I think in the same way,

I think Pharaoh just was so... so
blindsided by anything that was happening

because he was just looking inward.

[Nasser] Giving all the miracles,
all the signs,

Pharaoh still believed himself to be God.

There is a verse in the Qur'an

where Pharaoh addresses one of his people
or ministers, he tells them,

"Build me a tall building,"
probably a pyramid,

"so that I reach the sky
and see this God of Moses."

And this narcissism reached the stage
where he really wants to ascend to heaven

to see this God
that Moses is talking about.

He couldn't believe that there was someone
more powerful than him.

[Haman] And 37 taken by typhus,

lice in the women's quarters,

bringing the total to...

350...

in the palace.

Shall I continue?

Sire?

If he was so powerful,
I would be afflicted too.

He cannot touch a god!

[thunder rumbling]

[faint pattering]

[ominous music playing]

[narrator] "And the Lord rained hail."

"So very heavy that there was none like it
in all the land of Egypt

since it became a nation."

"And the hail struck
throughout the whole land of Egypt."

"All that was in the field,
both man and beast."

"Only in the land of Goshen,
where the children of Israel were,

was there no hail."

I love you, my brother.

I ask you to heed him.

Because you also love him.

[thunder rumbling faintly]

People will starve.

Thousands.

Unless Pharaoh yields.

And will he?

Let us hope.

[tense music playing]

[Nasser] The term "pharaoh,"

we still use it today in Arabic,
in Modern Standard Arabic to...

We even made a verb out of it.

Someone who is, uh, prideful,
someone who boasts,

someone who doesn't listen,
someone who defies...

Who wants to defies everyone.

Uh, he's a pharaoh.
He's acting like a pharaoh.

I don't want to get into politics,
but most autocratic regimes, uh,

you have a dictator
who behaves in the same way.

People like Pharaoh still exist today.

Your Majesty.

No one is working.

The people will starve.

This is unendurable.

We cannot continue down this path.

[tense music continues]

My Lord will not relent
until you give us what we have asked.

Tell your lord to stop the hail.

Then we may speak.

You have proven

you are under the protection of a god.

As a courtesy to him,

I shall let your people go
into the desert and sacrifice.

Magnanimous, Your Majesty.

[Pharaoh] However...

Days wandering in the desert
can addle a young brain.

So you shall leave
your children in the city.

As your people's protector,
I owe them that.

Our children must come with us.

- Why?
- This is what our Lord commands.

This is what I command!

[Haman] My Lord!

We have grains that can last seven years.

We are the greatest farmers in the world.

- We shall endure.
- [shouting] Pharaoh!

Give me what I require,

or I swear to you a horde of locusts
will eat every grain in your land!

For the sake of your people, yield.

[buzzing approaching]

[narrator] "The Lord brought
an east wind on the land

all that day and all that night."

"The east wind brought the locusts."

The cumulative effect of these plagues,

with the water supply not being in place,

and flies, and all of the insects
that attacked

that would have sabotaged the food supply,

that would have corrupted
life and the economy,

it resonated because it was so real

and it touched people's lives
right where they lived.

[sinister music playing]

[Einhorn] God is telling a story.

He's talking to the Israelites.

And the story he's telling them
is the total dismantling

of what we believe is the source of power.

One after the other,

God dismantles the land,
the economy, the sense of authority.

[buzzing]

[narrator] "The locusts
ate every herb of the land

and all the fruit of the trees
which the hail had left."

"So there remained
nothing green on the trees

or on the plants of the field
throughout all the land of Egypt."

[Egyptians clamoring]

[woman] Pharaoh, hear us cry!

Father...

[ominous musical flourish]

I have seen the people outside the palace.

They are starving.

We prove ourselves
not only through what we accomplish,

but through what we endure.

Why have we endured this?

I am Pharaoh.

You, my son, will be pharaoh one day.

We are order,
the pillars of this mighty kingdom.

If I yield to the god of the Hebrews,

if I am...

defeated...

the foundations crumble.

We will disappear.

It is not defeat, brother.

It is humility and reason.

It is progress.

The gods can live in peace.

Seti and Horus came to reconciliation.

They divided the world between them.

And I am to divide a world
which is already mine?

Father, if you give Moses what he wants,

you will lead our people
back to prosperity.

You will be made greater,
not lesser for it.

[enunciating] I cannot
be made greater than I am.

I will be diminished
if I bow to the god of Moses.

I will not do this.

I will not!

[sinister music playing]

[narrator] "There was thick darkness
in all the land of Egypt."

"They did not see one another,

nor did anyone rise from his place,

for three days."

[Egyptians clamoring]

Covering up the sun, the sun god Ra
is the chief of the pantheon

and the patron god of Pharaoh.

So it's getting really serious now.

I think the darkness is an assault on Ra

because the Egyptians saw the sun
as an integral part of the cosmic order.

Egyptians did not understand exactly
what happened to the sun at night,

so it was very scary for them
because the dark for them

represented a lot of the unknown.

And it related also
to the trip to the underworld.

So I think the dark also represented
the death of them as individuals.

Genesis 1 creation story is all about God
creating order out of chaos.

In the plagues,
the order is brought back to disorder,

back to a pre-creation state.

It's a cosmic show happening.

The gods are against each other.
Who's going to win this battle?

[poignant music playing]

[faint cries of Egyptians]

[Zipporah] He cannot hold out now.

[Moses] His pride blinds him.

Careful.

The power you wield is great.

Do not let it harden you too.

[poignant music swells]

[door opening]

[menacing music playing]

[Pharaoh] Moses.

Please put the sun and moon
back in the sky.

You will let us go to sacrifice.

You will let us take our children,

our elders.

The whole nation of Israel.

You're not going to make sacrifices.

Let's say it out loud.

You plan to leave.

To leave and betray your sovereign lord.

Me.

It is true.

We are going to leave.

We have been bound to you
too long, Pharaoh.

It's time to let my people go.

Get out. [shuddering]

Spare your people.

Spare yourself the pain
that will come next.

Spare me that pain as well.

Get out.

And watch your steps.

I will.

If ever you will see my face again,

I will chew your meat.

[Moses] Rightly have you spoken.
You will never see my face again.

- Mother.
- Moses.

He did not yield.

I fear he cannot.

Your god is more powerful.

Anyone with eyes can see it.

But please, Moses,
ask him to have mercy on Egypt.

It will not help.

[dramatic musical flourish]

What does your Lord decree now?

[Yahweh] I am the destroyer.

Moses? What is going to happen now?

I am the destroyer.

Death.

[sinister music playing]

[melancholy music playing]