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NARRATOR: Stories of immortality...
BARRY DOWNING: When he rose,
it would be a body that would never die again.
NARRATOR: The dead rising from their graves...
TOK THOMPSON: You can say, that to a certain extent zombies are real.
NARRATOR: And first-person accounts of the afterlife...
WILLIAM HENRY: The ancient Egyptians had a very
deep soul technology.
NARRATOR: Throughout history,
there are tales of miraculous resurrections.
But are there people who have really returned from the dead?
And if so,
might they have had help
from extraterrestrial beings?
DAVID CHILDRESS: If you want to think of the technology
that extraterrestrials might have,
they could have the ability
to resurrect the dead, if need be.
NARRATOR: Millions of people around the world
believe we have been visited in the past by extraterrestrial beings.
What if it were true?
Did ancient aliens really help to shape our history?
And if so,
might they hold the secret
to resurrection?
- synced and corrected by chamallow - - www.addic7ed.com -
NARRATOR: Phoenix, Arizona.
1991.
Singer-songwriter Pam Reynolds
is being rushed into surgery
to repair a bulging arterial wall in her brain stem
that is about to burst
and kill her instantly.
The surgical team of 20
decides there is only one course of action:
in order to save her life,
they must first end it.
KIRSTEN FISHER: Pam Reynolds had a massive, um, aneurysm
ready to... to essentially rupture at any moment.
And so, physicians needed to reduce the pressure
in those vessels so that they could work on them.
So they took her blood out of her body
and cooled it slowly, so re-circulating.
What that does is it sort of
tricks the body's cells into slowing down their metabolism
and not realizing that they're lacking oxygen...
which, of course, buys
physicians and emergency workers some time to
go in and repair the... the person's body while they're in this sort of
hyper-cooled state where they're essentially not,
um, alive.
NARRATOR: For nearly an hour, Pam Reynolds lies on the operating table
with her heart stopped,
no blood pumping through her body,
and no brainwave activity at all.
According to the traditional medical definition...
she is dead.
Five hours later,
when doctors successfully finish their groundbreaking surgery,
they slowly pump warm blood back into Reynolds' body.
Her heart starts to beat again
and her brainstem begins responding to stimuli.
But when she regains consciousness,
Reynolds tells a shocking story
about a journey she says she made
into the afterlife.
She remembers mingling with deceased relatives
and angelic beings in a celestial netherworld...
a transcendent experience that ended only
when doctors revived her.
FISHER: Pam Reynolds' case,
and other cases of resuscitation sort of call into question
what it means to be alive.
We're sort of
introducing new technologies that blur, I think,
a little more the distinction of what does it mean to be dead.
If you want to use the term resurrection,
I think it could be applied, in that case.
NARRATOR: Does the resurrection of Pam Reynolds
reveal evidence that human consciousness can exist
beyond death?
If so,
could this mean that within each of us,
there really is such a thing as an immortal soul?
And might it even be identifiable
by science?
Two prestigious scientists
have developed a theory
that describes exactly how consciousness could continue to exist
after the brain has ceased to function.
Oxford University's Roger Penrose
and Stuart Hameroff, from the University of Arizona,
believe that quantum particles in the brain and nervous system
could comprise what we call consciousness.
BOB FRISBEE: The theory is
that there may actually be a real physical structure in your brain.
They're called microtubules,
and they're small enough
that all the weird quantum mechanical effects can occur.
These quantum mechanical effects may be what gives rise
to consciousness.
But even after you die,
that information isn't lost.
It still continues
as a quantum mechanical state,
and that may be what
is giving rise to consciousness.
NARRATOR: If Penrose and Hameroff are correct
and our consciousness can exist after our physical body dies,
does this explain why near-death experiences like Pam Reynolds'
are reported by millions of people around the world?
HEATHER BERLIN: They have, usually, a feeling of
peacefulness, positive emotions.
They feel like they're leaving their body.
They sometimes see sort of a tunnel with a light at the end.
They sometimes feel
one with the universe.
They sometimes see relatives who had passed away.
So it's a common universal experience that happens to people who are
either near or close to death,
or even technically dead.
NARRATOR: Some physicians believe
near-death experiences
could be triggered by hypoxia...
a lack of oxygen in the brain that can cause visions.
But other researchers disagree.
They point out
that those who have these experiences
see events occurring around them
that are later confirmed to have happened.
And that their perceptions
are not dulled in a way that would be consistent
with a dying brain.
Perhaps even more significant,
a recent study found
that the near death experience was remarkably similar
across the ancient world.
JONATHAN YOUNG: Professor Gregory Shushan at Oxford University
has found that in some of the great early
cultures... ancient Egypt,
uh, Mesopotamia, uh, Vedic India,
pre-Buddhist China,
pre-Columbian Mesoamerica...
that there are similar reports
of near-death experience, that
certain details keep cropping up,
that the person in this experience encounters
beings of light, even though
the belief systems about death
were very different in these cultures.
This suggests that there
might be something about
the mystical experience at death
that is stronger than the cultural stories that hold it.
NARRATOR: But why are accounts of near-death experiences
so similar across so many different cultures?
Ancient astronaut theorists suggest
that the answer may lie
with the fact
that these beings of light
encountered in many near-death experiences
are remarkably similar
to the descriptions of extraterrestrials
in alien abduction reports.
Could these two types of ethereal entities
actually be the same.
WILLIAM HENRY: The common ground is the tunnel of bright white light,
and beings wearing shiny garments or
bright white garments of light
that either stand before that gateway or are actually in it.
And you have to wonder:
is it possible that, in reality,
the afterlife is just another dimension or another
plane of existence that is inhabited,
that's navigable
and is accessible
not only by those in the afterlife realm
but also by living extraterrestrial beings.
REV. BARRY DOWNING: I think that both
near-death experiences and abduction experiences
are coordinated by the same higher reality.
NARRATOR: Is it possible that extraterrestrials
hold the secret behind resurrection?
Ancient astronaut theorists say yes,
and claim further evidence can be found
by exploring resurrection stories from antiquity.
The Kingdom of Israel.
The 9th century BC.
In the Hebrew Bible,
Elijah is portrayed as a great prophet
and a powerful warrior
who slaughters the followers of the god Baal.
Yet he is perhaps best known
not for putting people to death,
but for bringing them back to life.
ROBERT CARGILL: In the Biblical book of
1 Kings, Chapter 17,
we actually have the story of the prophet Elijah
who takes a widow's son
who had died and lays on him three times
and then prays to God.
And the son comes back to life.
RABBI ARIEL BAR TZADOK: Was this a miracle from the hand of God?
Was there some kind of a medical
involvement here?
There was some clear
physical intervention on behalf of Elijah.
That's all this text tells us.
HENRY: But we know that Elijah was a great mystic
and esotericist. He possessed a power cloak
called his "pala-garment," which means "power garment."
He ultimately ascended into the heavens in a whirlwind,
like a spacecraft, while wearing this.
So you have to ask, is there some kind of otherworldly or even
extraterrestrial technology that Elijah had access to?
NARRATOR: Ancient astronaut theorists point out
that similar resurrections occur in religions around the world.
From the Hindu god Krishna
to the Aztec deity Quetzalcoatl.
They believe these gods may, in fact,
have been extraterrestrial beings sent to Earth on a mission.
HENRY: When you read the stories of the celestials
or extraterrestrials that came in the ancient past,
they were always delivering these forbidden
teachings about crossing that boundary into a
beautiful and glorious realm.
And one of their purposes in coming here
is to teach us how to cross over that boundary.
NARRATOR: Is it possible
that some ancient accounts of gods rising from the dead
are not actually divine events,
but rather examples of extraterrestrial technology?
And if so,
are there stories in which ancient cultures
regularly performed resurrections?
Ancient astronaut theorists
believe astounding answers can be found
buried in the Sahara Desert.
NARRATOR: Low Earth Orbit. September 2007.
An experiment aboard a Russian Foton M-3 spaceship
is trying to determine how resurrection works in the natural world.
It contains dozens of microscopic animals
called tardigrades.
FISHER: The tardigrades are a class of organisms
that we refer to as extremophiles, meaning they can, um,
withstand extreme stresses that would kill most organisms.
NARRATOR: On Earth,
tardigrades are almost impossible to kill.
They can survive temperatures far above boiling
and far below freezing
by shedding almost all water in their cells.
HEATHER BERLIN: The tardigrade is a really interesting creature,
and it's actually evolved
to have this amazing ability to go into these deep states of
what you might call hibernation.
They're able to survive in really harsh conditions.
But there's still metabolism going on,
just very, very slowed down.
NARRATOR: On this mission,
scientists want to see if they can survive long blasts
of solar radiation,
so they're placed outside the capsule for 12 days.
They become inert,
but are they actually dead?
FISHER: They were brought back to Earth,
rehydrated.
We think they also have really good, very efficient, DNA
repair mechanisms, because they essentially come back to life,
often rather rapidly.
Scientists do refer to that as... as a resurrection.
NARRATOR: There's a curious parallel to the tardigrade in the ancient world...
a dead creature that was preserved by removing all liquids
while it awaited resurrection.
Egyptian mummies.
In preparation for the afterlife,
the ancients removed all blood,
water and organs from a body they planned to mummify.
JOHN VAN AUKEN: In order to preserve a body,
you cannot leave organs in the body
that are going to rot the body.
And the Egyptians learned that very quickly.
And they knew which organs had to be removed,
and that the blood had to be drained from the body
to preserve the body
for potential resurrection.
NARRATOR: If the body was properly prepared,
the Egyptians believed its soul would start its long
and arduous journey into the afterlife.
CARGILL: There were a lot of rules. There was a lot
of very specific navigation,
uh, that needed to take place in order to get your soul
from death into this... this afterlife.
Sometimes these rules were so difficult
that they would be written down.
And oftentimes, we find them written on the
insides of the tops of coffins.
HENRY: At Saqqara is where we find the pyramid texts,
some of the oldest religious texts in the world.
They're devoted to the concept of how to
not only preserve the human body,
but to prepare the soul for journeying into the stars.
The ancient Egyptians made it clear that they were in contact
with extraterrestrial civilizations.
In particular, one god, Ptah, came from Sirius.
Now, Ptah is also the god the ancient Egyptians said who
crafted or fashioned the human body.
He is also the god of technology.
So, when you put all this together, it sure sounds like Ptah
taught the ancient Egyptians how to resurrect the body
and travel the cosmos.
NARRATOR: Is it possible, as ancient astronaut theorists suggest,
that the Egyptians' complex beliefs about resurrection
came from the extraterrestrial beings
that they believed had visited their civilization in the past?
JASON MARTELL: It's very possible that when we look at the Egyptians
performing their very intricate mummification process,
this is something that they might've witnessed.
Maybe they didn't fully understand the process of what made it possible,
but they would do their best to mimic it,
and that's exactly what we see with mummification.
NARRATOR: But if the Egyptians believed the soul traveled through the cosmos,
why did they make such an effort
to preserve the corpse?
According to their texts,
the ancient Egyptians believed the soul was made up of five parts.
The two most important were the Ba...
and Ka.
The Ba journeyed into the afterlife
while the Ka remained in the body.
CARGILL: The proper preparation of a corpse
during burial was essential to success in the afterlife.
That is,
the Ka needed a properly prepared body
in which to dwell.
And if that body, if that vessel,
isn't properly maintained,
that person could die a second death in the afterlife.
NARRATOR: Most scholars say the Egyptians
believed resurrection involved the soul
being born again in the afterlife,
rather than being physically resurrected on Earth.
HENRY: The ultimate objective
was for the Ba to unite with its twin,
our Ka, as they called it,
and form a third entity that they called the Akh...
the shining one, the shining being,
that was then capable of traveling the stars as a celestial being.
So, this is suggesting that the ancient Egyptians had a very
deep soul technology or a way of transforming the soul,
certainly prying it out of the body,
uniting it with its twin self
and creating a light-being form.
NARRATOR: But could it be
that the Egyptians believed that the part of the soul
that remained within the body
could be resurrected as well?
Might this be why they went to such great lengths to preserve the body?
Because they believed
there would be a time when they would
be bodily resurrected here on Earth?
Ancient astronaut theorists say yes,
and suggest further evidence that this was knowledge
taught to our ancestors by otherworldly visitors
can be found by examining stories
from the African rain forest...
stories of real-life zombies.
NARRATOR: The Kingdom of Kongo.
1482.
Portuguese explorer Diogo Cao
is the first European to sail up the Congo River
into the heart of this ancient African nation.
Despite the dense rain forest on both sides of the river,
Cao spends months exploring this unknown land
and meeting its inhabitants.
After he reports his discoveries back home,
the king of Portugal dispatches waves of missionaries to the region.
The goal is to convert tribesman from their ancient religion OF Vodun
to Catholicism.
TOK THOMPSON: You have to remember, this isn't too long after the Crusades.
So, uh, Europe had already sort of
went from right from the Crusades into colonialism,
and one of the big projects was not just to get land and money
and slaves, although that was it,
but also to gain souls,
converts for the Catholic Church.
NARRATOR: Over the next century,
European missionaries have great success
turning the Kingdom of Kongo
into a Catholic land.
Their belief
that a sky god created the Earth
and its inhabitants
is changed to the Catholic origin story.
But the locals hold on to some of their beliefs,
including the concept,
which is also held by the ancient Egyptians,
that people have more than one soul.
THOMPSON: We have what's called the big soul and the little soul.
And one of them is responsible for
what we normally think of as our personality,
what makes you, you, what makes me, me.
But the other one is more of a basic sort of soul
that animates us, that gets the flesh moving.
HENRY: They speak of us as each having a
lesser angel and a greater angel.
At the time of death,
the lesser angel stays with the body.
It doesn't know what to do.
But the greater angel leaves the body.
NARRATOR: As missionaries convert much of the population to Christianity,
traditional bokors... or witch doctors...
are forced to perform some Vodun ceremonies in secret.
European missionaries hear astounding stories
that these witch doctors use ancient rituals and traditional knowledge
to raise the dead,
creating automatons that are later dubbed "zombies."
THOMPSON: The idea of the zombies is that they
actually have only one of these two souls.
They've passed on, they've died and they've been resurrected.
But only with the soul that animates us.
So they're lacking in that personality and in that personal feelings and things.
DAVID CHILDRESS: With zombie-ism, it is then only the physical body
is... is resurrected in a sense
and the personalities,
that part of the soul, has completely disappeared.
NARRATOR: Could these stories have been true?
And if so,
might this be proof that both the Egyptians and the tribes of the Congo
were correct in their belief
that our consciousness is divided into separate parts?
But how could witch doctors, who lived hundreds of years ago,
with no access to modern technology
have been able to breathe life into the dead,
reviving just the part of the soul
responsible for animating the flesh?
Ancient astronaut theorists point out
that African myths suggest voodoo magic
originated with the sky gods
and their emissaries to Earth, known as Orishas or Loas.
GIORGIO TSOUKALOS: The topic of the Orishas
is very interesting to me, because
they are looked upon as these divine messengers,
messengers of knowledge.
And the stories are very clear
that the Orishas arrived from the sky.
And what I find interesting is that in many of the old
carvings that we can find... in wood, for example...
they're depicted in... sitting in these weird craft, that look like a craft,
and that they all seem to feature these elongated skulls.
NARRATOR: Is it possible that these African sky gods
were actually extraterrestrials
that not only taught the natives the secrets of the soul,
but also showed them how to resurrect the dead?
And could this be the origin of our modern-day stories of zombies?
HENRY: Perhaps, through the centuries, these original
teachings of these celestial beings were lost.
Sorcerers and magicians in Africa and elsewhere
began mimicking or trying to copy what the originals had done
and had a limited degree of success.
They were able to create zombies.
But the source is clear.
These teachings originally came from celestial beings.
ERICH VON DANIKEN: Maybe some of the extraterrestrials had an accident,
so the extraterrestrials helped him
like a doctor would do today
and the natives watched it.
They couldn't understand what
what was going on in medicine and they copied it.
NARRATOR: Were African witch doctors mimicking
the technology of their sky gods
when they tried to bring the dead
back to life?
And if so,
are there stories in which both parts of the soul
have been successfully resurrected?
Ancient astronaut theorists believe further evidence can be found
by exploring ancient Hindu beliefs
in which the conscious self can be reborn in a new body.
NARRATOR: Delhi, India. 1930.
Four-year-old Shanti Devi
tells her family that in a previous life she was a woman named Lugdi Bai
and that she had lived in the nearby village of Mathura.
At first, they dismiss the story as a childhood fantasy.
But she knows so much about this other world
that she eventually convinces them she's telling the truth,
and they journey to Lugdi Bai's former village.
CHILDRESS: She actually went to meet her previous husband in her other life.
He also, after talking to her,
believed that she was the reincarnation
of his previous wife, who had died in childbirth.
And then, eventually, Mahatma Ghandi got
involved in this whole story.
Uh, he had an investigation made and Ghandi himself
said that he was satisfied that she was the reincarnation of this other woman.
NARRATOR: Could Lugdi Bai have died and been reincarnated
as Shanti Devi?
The Hindu faithful believe reincarnation...
a spiritual resurrection
in which a soul is reborn in a new body...
happens to almost everyone after death.
DEEPAK SHIMKHADA: When the soul goes up
and then it has to be born into something else,
in another life... life form.
So then it... it comes back
to Earth in another living form.
So that is the idea of reincarnation.
HENRY: In Hindu and other traditions,
the body is viewed simply as a vessel for the soul,
that's capable of reincarnating into successive bodies, or successive lifetimes.
NARRATOR: If the concept that the part of our consciousness
that forms our personality, that makes us who we are,
continues to exist after the body has died,
then might many of us have lived past lives?
And only a handful of people like Shanti Devi
are able to remember them?
Some believe that not only is reincarnation real,
but that in certain cases there has even been physical evidence
to support this.
DAVID WILCOCK: When we examine the reincarnation research,
a consistent theme emerges regarding
the existence of birthmarks on someone's body.
What we've found is multiple cases
of people who have bizarre birthmarks
who then accurately remember having been someone else in another lifetime.
In some of these cases, we can confirm
that their past life person
died in a particular way,
and they come back with a birthmark corresponding to that exact area.
If they die by gunshot,
we know where the gunshot wound took place.
The person reincarnates, and they have a birthmark
right where the gunshot actually entered.
NARRATOR: Is it possible that a birthmark
could be the consciousness creating a physical manifestation
of a traumatic event that happened in a previous life?
Proponents of reincarnation
say further evidence that our consciousness can be resurrected
in another body can be found in the fact
that reincarnation isn't just part of Eastern religions
like Hinduism and Buddhism.
It appears in most ancient religions worldwide.
CARGILL: Early Greek religion
had a process,
a belief, in reincarnation.
Plato writes about it in his writings,
that the soul would enter into the body, and then, when you died,
the soul would be reprocessed and then would enter back into a body.
MICHAEL CARTER: In the Bible, Jesus says,
"Who do you say that I am?"
"Some people say you're John the Baptist. Some people say you're Elijah.
Some people say you're Jeremiah."
Well,
those people are all dead.
So what they're saying is, "You've come back
"as this person." That's what reincarnation is about.
NARRATOR: In each of these religions,
the gods are the ones that educated people about reincarnation.
Is it possible
that the ancients misunderstood
who had bestowed this knowledge on their societies
and that they were actually extraterrestrial beings
sharing their wisdom about the afterlife?
HENRY: Ultimately, when you trace back
the... the origins of the stories of reincarnation,
you're led to extraterrestrial sources.
This was a teaching that was brought here,
and represents the ultimate spiritual attainment on Earth.
WILCOCK: We have over 30 ancient cultures around the world
independently contacted by human-looking messengers
who give them a unified body of spiritual knowledge,
which usually describes reincarnation,
the transmigration of the soul from one physical incarnation to the next,
as a reality.
NARRATOR: Could it be that celestial beings
have mastered the science of reincarnation to the point
where they treat death as just another form of life?
And if so,
are these aliens helping nurture our understanding
of this otherworldly realm?
CHILDRESS: If resurrections are really a resurrection
of the spirit rather than the body,
then it's possible that we would have a technology
to follow that spirit
from one body to the next.
And you have to wonder if this doesn't come from extraterrestrials.
NARRATOR: Could extraterrestrials have the ultimate answers to life,
death and resurrection?
And if so, will humanity ever possess those secrets?
Ancient astronaut theorists
believe some people may already have them...
without even knowing it.
NARRATOR: Northern Israel, approximately 33 AD.
According to the gospels of the New Testament of the Bible,
in the months before his death,
Jesus leads three of his apostles away from the village in which they're staying
and together, they journey to a nearby mountain.
DOWNING: The story here is that Jesus went up a high mountain with
Peter, James and John...
his three closest followers.
While they were there, a glowing object hovered over them.
And Moses and Elijah were reported to appear to him.
While they were there, the body of Jesus
began to glow tremendously.
And when they were finished with this scene,
they went down the mountain and Jesus told the disciples
not to tell anybody about this
until after his crucifixion and resurrection.
This says to me that maybe the body of Jesus
went through some type of transformation
which changed his body so that
when he arose from the dead, it would be
a body that would never die again.
NARRATOR: According to the Bible,
it was several months after this incident
that Roman authorities arrested Jesus
and put him to death by crucifixion.
KATHLEEN McGOWAN COPPENS: We know, following the crucifixion on Friday night,
he is laid into a tomb.
On Sunday, when Mary Magdalene and the other women come
to anoint his body, the tomb is empty.
The stone has been rolled back and his burial cloths
are all that remain.
NARRATOR: Although Jesus is said to have ascended to a heavenly realm,
it is written that he ascended "bodily."
This has led some ancient astronaut theorists
to form a different interpretation of the scriptures,
based also on events that occurred just after the resurrection,
that indicate it may have had extraterrestrial origins.
DOWNING: Matthew's gospel, chapter 28
says that, "An angel of God descended from heaven",
rolled back the stone and sat upon it.
"And his clothing glistened white."
And so we have a being reported to be there.
This means that powers from another world
were involved in the resurrection of Jesus.
CARTER: People come to the tomb.
They find the tomb empty.
They're describing, in... in a couple of the gospels,
young men with raiment that was shining.
Much like extraterrestrial,
uh, encounters today, where we see beings of light.
And they say,
"Well, why are you seeking the living among the dead?
Jesus is gone, just like he said would happen."
NARRATOR: Many Christians believe
this seminal resurrection in Western culture
signifies that humans can...
and many eventually will... be raised from the dead.
But does it actually give humanity clues
about how to pierce the veil between life and death?
Some ancient astronaut theorists say
that further evidence that resurrection is possible
can be found in the modern-day church service.
St. Patrick's Cathedral.
New York City.
TIMOTHY DOLAN: Give us perseverance, and lead us to salvation.
NARRATOR: Cardinal Timothy Dolan says Mass
at one of America's most impressive Catholic churches...
and during the Eucharist, he consecrates bread and wine.
According to church doctrine, at this moment,
he is literally turning them into the body and blood of Jesus Christ.
Cardinal Dolan,
or any other priest who performs this ritual,
is actually performing a resurrection.
CARGILL: The Catholic doctrine of transubstantiation argues that
this is a miracle. The Eucharist is a miracle.
When you partake of the bread and the wine,
that it miraculously transforms into the
actual body and blood of Jesus.
YOUNG: We then ingest the holy.
We ingest Christ, incorporate...
play on word... that is, make part of our corpus,
part of our body, the divine,
in this ritual form.
It is a powerful activity.
NARRATOR: But how can bread and wine
be changed into flesh and blood?
According to the Catholic Church, it's a mystery
that humans cannot possibly unravel.
But some believe that instead of a physical transformation,
Jesus is resurrected metaphysically during the church service...
that Jesus was, and still is,
an advanced being that can move from one dimension to another.
As evidence,
they cite what Jesus told his followers
about the power of gathering in groups
to invoke his name.
YOUNG: Christ said, "Where two or more are gathered in my name, there I am also."
Something happens and it happens in
ritual worship, collective worship.
Now, I'm not putting aside the power and value of private spiritual practice,
but there's something else that happens when this is done collectively.
HENRY: Is this a form of resurrection as well, where they, in fact, then,
in a way, embody the Christ energy
during the Mass.
So maybe this is the purpose of the Mass...
is to create this environment where they can transform their body
into a vehicle capable of
manifesting or holding the Christ energy.
NARRATOR: Is it possible that worshippers around the world
actually resurrect an otherworldly being
every time they gather to pray?
And if so,
is this just a resurrection of the spirit?
Or could we eventually reanimate the body
so it can be reunited with the soul?
Ancient astronaut theorists believe stunning advances in modern medicine
might soon make this possible.
NARRATOR: Tubingen, Germany. 2013.
Scientists at the University of Tubingen
report a landmark event.
They have sequenced and decoded DNA
that was extracted from five Egyptian mummy heads.
Somehow,
the way the ancient Egyptians embalmed the bodies of their dead
allowed DNA to survive for thousands of years.
FISHER: One of the things that happens in mummification
is that they rapidly, uh, extract the water,
and it's thought that water actually is one of the major
contributors to the degradation of the DNA.
So that rapid extraction of water
is believed to protect the mummy from
DNA degradation.
NARRATOR: Researchers have not yet found a complete set of genetic blueprints
to the ancient Egyptian body.
But this material shows them
that if they do find enough DNA,
they can, in theory,
bring these people back to life...
to physically resurrect them.
ROBERT BAUVAL: If we have the physical remains
of a corpse,
it might be possible to
resurrect this corpse literally,
to regenerate the DNA.
Now, the process would be extremely difficult,
but the technology is on its way,
and that will be amazing.
I mean, we would... they would literally have achieved
their objective is to be resurrected again.
NARRATOR: Is it possible
that scientists are finally starting to unravel
the secrets to resurrection?
And if so,
can humanity eventually master this power
so we can bring bodies and souls back into the physical world
whenever we choose?
Some ancient astronaut theorists suggest
that many religions describe the moment
when humans reach this stage of evolution.
It's variously called the Rapture,
the Day of Judgment,
End of Days,
or the Apocalypse.
BAR TZADOK: According to the legends,
all humanity is to evolve into a higher form.
The proper word would be
transformation,
wherein which we will have achieved the purpose
for which we have come to Earth in the first place.
But that, in and of itself,
is not the end of the road.
Then we evolve beyond that.
This is referred to as the Great Resurrection.
TSOUKALOS: One thing is crystal clear.
In all of the ancient texts,
those gods promised to return.
Not just in the Bible,
but in many of the ancient sacred texts.
NARRATOR: Could the End of Days that most religions foresee
actually be the time when humanity
discovers the secret to resurrection,
allowing everyone to move between physical
and spiritual planes of existence?
And if so,
will this realm be the place
where we finally meet the extraterrestrials
that ancient astronaut theorists say visited Earth
thousands of years ago?
HENRY: The idea of...
of resurrection or rebirth into a new realm of existence,
a new kingdom of heaven, was central to our interaction
with the celestials or extraterrestrial beings.
You can almost make the argument
that that's why they came here...
was to teach us how to resurrect
ourselves, our bodies,
to transform our bodies into
a celestial form, a light body form.
WILCOCK: We find a direct through line connecting extraterrestrials,
angels and the near-death experience.
There is a compelling suggestion that at the End of Days,
the veil between realities will be parted
and we will gain the capability of moving directly
between the world of the living
and the world of the afterlife.
TSOUKALOS: And I don't think that is anything that we should
look upon with dread,
but with joy, because it means we're not alone and, you know,
they're there with us.
NARRATOR: Might we really have souls that exist in a realm
that can be accessed by otherworldly beings?
And if so,
could stories involving the second coming of prophets,
the reanimation of the dead,
and the close encounters of those on the brink of death,
be evidence that extraterrestrials hold the secret to resurrection?
Perhaps as we come to better understand our own mortality,
we, too will uncover the mysteries
of the afterlife
and in the process,
discover the truth
about our alien origins.
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