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So brother, there is another hadith that I have for you.
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And Hazratsha says that I have not seen more traveling than this on a woman
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And when he comes to complain about his hazman, when he is beaten by his hazman, then it happened that he is the hazman who says that there is no such case.
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And it happened that when he said that this man is amputee and oppresses me, then this man came and showed his two children.
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And he said, "No, this is a lie, and on this matter, the morals of the person who has been wronged have been marked."
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Now what is this? It is a strange hadith in which there has been a ban before taking your cruelty
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There are signs on him, Hazrat Aishata is mocking him that she has not seen more traveling than him, and when it is time to make a decision, this decision is also against him.
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Now, what is the point in this? Where is the justice?
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You have told me, if this is the case, why did a woman go to the house of the Messenger of Allah?
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If he knows that this Prophet (peace and blessings of Allah be upon him) talks about oppression of women and I will not get justice from him, then why did he come to the Prophet's house?
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And they have reached the Prophet's house and why did they go and tell the Prophet's wife, and why did the Prophet's wife treat them with sympathy?
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If the Prophet also performed this prayer with his wives, then there is a mention in this hadith that women do not menstruate each other.
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Hazrat Aisha (may Allah be pleased with her) came to the Messenger of Allah and told her to see what she had prayed, to see how much she was wronged.
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So, first of all, let us explain that this hadeeth has not presented any cruelty as a good thing.
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And the merits of Aisha's speech are the words of Aisha, who is a great jurist of the Ummah and the wife of the Messenger of Allah.
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And one more thing, see this, another thing, that and demand that is this
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What is special about this hadith is that when this companion came to know that my wife had reached the house of the Messenger of Allah.
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So why did they take their children while running away?
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If they know that this Prophet is the one who favors me and this is a masculinity and the favor of a man, everything will go.
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So why didn't he reach the runaway?
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He knew that if it was my imagination, that is, if it was proved
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And indeed, if my excesses come to the fore, do not call me against me in the presence of the Prophet, may God bless him and grant him peace
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And I can be caught and punished
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So the first thing is the purpose for which this hadith is presented
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This Hadith Atsalaf would have confirmed this
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Abrihi, whatever you said, you are clarifying the facts of this hadith
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See in this hadith it is said that this woman who came
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They came and said that they had Pinshan and indeed our scholars talk about this
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And the Messenger of Allah, may God bless him and grant him peace, also felt this bad thing
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There is a condition in your hadith that it is not a mark to hit the Mopani
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It should be read, not abused, everything is there
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Now why did he do it? The Sahabi really did the wrong thing. The Sahabi was not innocent
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He made a mistake, now he came to the Messenger of Allah, peace and blessings be upon him, and he came and settled the case
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The Messenger of Allah said, "Why did this happen?" He asked both of them
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This woman said that my husband is an amputee
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And it kills me to be amputated
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That is, he made a claim in the conditions of the hadith, if you see
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But this was not the case in reality
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This was not the case in reality
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Because he who was her husband said that there is no such thing in the Messenger of Allah Salah
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It was a joke
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I am not amputated
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I always go full blast with it
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Be it a physical relationship and see that I have children too
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Don't have children if I am an amputee how will the children
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Baqaida has taken her two children from him
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Because his wife had made this known among the people
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It's ampotent so it kills me to have a problem with my masculinity
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So he finally put this case, then he said, Messenger of Allah, this is jut
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You, peace be upon him, did not do anything against him
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You just said that
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What difference did you make?
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Something happened to his claim
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He did not claim that he killed me, the Messenger of Allah
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So let me cook it
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He claimed it
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That this man is ampotent
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And I don't want to die from what I have
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His claim is a claim
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There is no need to punish me now
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It would be punishable if she did
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Of course he should have been punished, may Allah's Messenger ask him
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Did this matter?
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Well, let's move on
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What happened was that he said that the Messenger of Allah, may God bless him and grant him peace, is impotent
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And in this Hadith of Hala, he said
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That Companion said, Messenger of Allah to him
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Pushla who is a city
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She wants to go to him
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She talks about it again and again
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Now that he has talaqed him three times
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Done with it
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So to the Messenger of Allah, peace and blessings be upon him, from these words
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It is known
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And in the context, the word is known
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And of the incident evidences
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If you study that hadith in detail
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So really she had an interest
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And he was not like that
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Because he had children, asked the Messenger of Allah
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How is this girl?
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If you become a girl
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The Messenger of Allah, peace and blessings be upon him, said
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See if you die
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If you want to divorce him
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On this basis, it shows that it is killing
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So divorce
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So it becomes a divorce
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If a citizen does so
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A wife can divorce
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she has the right
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And this is what the Messenger of Allah (PBUH) wanted to do
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But the Messenger of Allah, peace and blessings be upon him, said
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This is the law
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That if you don't want to die
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So you
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If you leave, you will leave
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But you cannot go to this city to the first city
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Because I can't go until then
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As long as you are with him
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A relationship did not materialize
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And your relationship didn't work out
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You can also get a divorce
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That is, it is not a matter of Sadis
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But it is not clear
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This is the fake judgement
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That you are someone else
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Will have to go to another city
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And you go there
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There will be a complete relationship
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Then you can go
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Let them know about it
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Read the whole thing
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That for him
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If you say he is ampotent
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So on the bases of the amputee
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Your relationship cannot end
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That means you can't go back
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The relationship may end
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So you're just resorting to bullshit
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I don't say that
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She takes the support of a broom
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I understand that
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There was a strawman argument
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That is, what in actuality
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She wanted to address
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He instead of them
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She was covering something else
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And she was supporting him
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So Ecchivali wanted them
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To beat this in some way
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Mara was asleep
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This is not the case and he did it wrong
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Ande
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There is nothing left in it
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There is a discussion of scholars
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But he supported her
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With that support
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Now that they want to file this claim
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They should be punished for being angry with me
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Punishment had to be meted out
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But they did it
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That I want to separate from them
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And I went back to my husband
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So the Messenger of Allah wrote
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Until the Physicer Lesion ceases to exist
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That which cannot be done
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So how did Mbabi go?
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So that was it
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Okay fine
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So there was hadith in this context
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Fine
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Okay fine
12391
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