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These are the user uploaded subtitles that are being translated: 1 00:00:01,429 --> 00:00:08,429 tin 2 00:00:15,039 --> 00:00:22,039 can 3 00:00:41,340 --> 00:00:44,280 we might want want to wear the v_ chip greek civilization 4 00:00:44,280 --> 00:00:46,750 still has anything to say to us 5 00:00:46,750 --> 00:00:48,520 travel around athens today 6 00:00:48,520 --> 00:00:51,770 and you see that the martin sitting names much larger than the traces of its 7 00:00:51,770 --> 00:00:56,510 power 8 00:00:56,510 --> 00:00:57,290 and yet 9 00:00:57,290 --> 00:01:00,000 just as we get the old glimpse of old buildings 10 00:01:00,000 --> 00:01:04,310 sixty it sometimes possible to capture him to be ideas the ancient greeks have 11 00:01:04,310 --> 00:01:09,030 given us 12 00:01:09,030 --> 00:01:11,570 almost two thousand five hundred years ago 13 00:01:11,570 --> 00:01:13,650 a philosopher was born here 14 00:01:13,650 --> 00:01:15,610 his name was socrates 15 00:01:15,610 --> 00:01:19,380 and he's come to symbolize one philosophies most inspiring gets to the 16 00:01:19,380 --> 00:01:21,630 rest of us 17 00:01:21,630 --> 00:01:25,350 the thinking logically about our lives might help us to be more certain of 18 00:01:25,350 --> 00:01:26,470 ourselves 19 00:01:26,470 --> 00:01:27,610 more independent 20 00:01:27,610 --> 00:01:31,700 s conformist less hamstrung by what of the people think 21 00:01:31,700 --> 00:01:37,280 it's the dream that philosophy might such as free 22 00:01:37,280 --> 00:01:39,310 i've come to refuse to see how a man 23 00:01:39,310 --> 00:01:41,590 who famously donate for his beliefs 24 00:01:41,590 --> 00:01:48,590 might give us the confidence to stand up for all byron 25 00:01:49,230 --> 00:01:51,250 socrates read nothing down 26 00:01:51,250 --> 00:01:55,340 and we know what he sent chiefly through a series of dialogue see features in 27 00:01:55,340 --> 00:01:57,930 written by his pupils later 28 00:01:57,930 --> 00:02:02,399 we're not even sure that this strange little statues of him 29 00:02:02,399 --> 00:02:06,689 we know he was born in four six nine bc and was married to a famous kisha rich 30 00:02:06,689 --> 00:02:07,409 woman 31 00:02:07,409 --> 00:02:09,259 calls and vp 32 00:02:09,259 --> 00:02:13,039 when asked why he maritime he replied the horse trainer had to practice in the 33 00:02:13,039 --> 00:02:16,079 most spirited animals 34 00:02:16,079 --> 00:02:18,309 there is one factor that into stands out 35 00:02:18,309 --> 00:02:22,059 among or incheon philosophers these perhaps the greatest and there's no 36 00:02:22,059 --> 00:02:23,930 clear evidence of this fact 37 00:02:23,930 --> 00:02:26,809 matches the only philosopher readily available 38 00:02:26,809 --> 00:02:30,379 as a fridge magnet 39 00:02:30,379 --> 00:02:33,199 the magnet suggest another factor that socrates 40 00:02:33,199 --> 00:02:36,419 that he was extraordinarily quickly 41 00:02:36,419 --> 00:02:40,109 in history of the subjects with many notably ugly practitioners he was 42 00:02:40,109 --> 00:02:40,850 shortly 43 00:02:40,850 --> 00:02:42,189 the artist 44 00:02:42,189 --> 00:02:47,599 here is very good friends compared him stingray sincerely cortes 45 00:02:47,599 --> 00:02:48,959 compounded his looks 46 00:02:48,959 --> 00:02:50,230 films never washing 47 00:02:50,230 --> 00:02:53,469 ready changing his clothes middleware and sandals 48 00:02:53,469 --> 00:02:59,129 who said that he'd been born in order to spike shoemakers 49 00:02:59,129 --> 00:03:01,359 socrates is your secret it happens 50 00:03:01,359 --> 00:03:04,619 quicker way to one of his most inspiring ideas 51 00:03:04,619 --> 00:03:08,179 but we should find ways to build confidence not there in terms 52 00:03:08,179 --> 00:03:13,949 and not be to swing depends upon for the start 53 00:03:13,949 --> 00:03:17,019 the recruits similarities between humans and cheap 54 00:03:17,019 --> 00:03:21,219 we may not have a woman on pacs limit buying sounds who we often have emerged 55 00:03:21,219 --> 00:03:25,599 from a life of the creatures passively and have a hard breaking away from the 56 00:03:25,599 --> 00:03:32,599 group 57 00:03:33,309 --> 00:03:35,990 point to the following sheepishly behind other people 58 00:03:35,990 --> 00:03:38,939 particularly important all the people 59 00:03:38,939 --> 00:03:42,799 marci because we mention they must know what they're talking about concern 60 00:03:42,799 --> 00:03:49,799 crucial behind 61 00:03:49,829 --> 00:03:51,369 until nineteen ninety eight 62 00:03:51,369 --> 00:03:56,169 andrew miller was a loyal employees at this company british biotech in oxford 63 00:03:56,169 --> 00:03:58,809 when he was director of clinical research 64 00:03:58,809 --> 00:04:02,699 but he began to think that is employers will be over optimistic about the drugs 65 00:04:02,699 --> 00:04:04,019 they were developing 66 00:04:04,019 --> 00:04:07,289 but the shareholders want getting an accurate picture 67 00:04:07,289 --> 00:04:11,619 he was forced to confront antagonizing question could it would it be possible 68 00:04:11,619 --> 00:04:16,979 that he was right even though or eleven members biotech aboard were against him 69 00:04:16,979 --> 00:04:19,029 what what does it feel like to be 70 00:04:19,029 --> 00:04:20,370 one man 71 00:04:20,370 --> 00:04:22,379 uh... thinking that something 72 00:04:22,379 --> 00:04:28,120 you're saying is right an eleven other people saying no you won't u 73 00:04:28,120 --> 00:04:31,559 well it's so frustrating situation 74 00:04:31,559 --> 00:04:33,020 at some 75 00:04:33,020 --> 00:04:35,460 units tariff lines won't like it 76 00:04:35,460 --> 00:04:36,960 if it will uh... 77 00:04:36,960 --> 00:04:39,989 i don't say terrifying but it is 78 00:04:39,989 --> 00:04:41,800 pre occupied 79 00:04:41,800 --> 00:04:45,009 but it does still chesley 80 00:04:45,009 --> 00:04:46,189 and u 81 00:04:46,189 --> 00:04:48,800 to you made your mind toes 82 00:04:48,800 --> 00:04:51,819 start to play tricks on me 83 00:04:51,819 --> 00:04:57,399 good unit to make it out to sanity to certain extent because 84 00:04:57,399 --> 00:05:02,520 evils trees experience debited two boxes overall it at the majority 85 00:05:02,520 --> 00:05:05,490 tends to have a certain amount of right on the side 86 00:05:05,490 --> 00:05:09,650 and to those who always has a bollywood said lace to sit in my office touching 87 00:05:09,650 --> 00:05:13,629 but of course thinking how i got this wrong unit allen misinterpreting these 88 00:05:13,629 --> 00:05:14,909 things 89 00:05:14,909 --> 00:05:17,599 that the saltzman technology 90 00:05:17,599 --> 00:05:22,050 kabbah force of the scope of cases diffusing birthrates whether they were 91 00:05:22,050 --> 00:05:27,539 trying to send it well angie he stopped us your insanity thick black glasses 92 00:05:27,539 --> 00:05:30,810 why do i think this elise eleven guys from the board 93 00:05:30,810 --> 00:05:32,060 think differently 94 00:05:32,060 --> 00:05:35,589 tell me about the pressure to conform to the company uk british biotech 95 00:05:35,589 --> 00:05:38,969 well i think it'll companies that pressures to conform the cultures and 96 00:05:38,969 --> 00:05:40,880 all contents 97 00:05:40,880 --> 00:05:43,740 people he like when are you working with 98 00:05:43,740 --> 00:05:46,449 when she what you want to do is to 99 00:05:46,449 --> 00:05:50,830 even appease them that your bosses 100 00:05:50,830 --> 00:05:54,199 you are wanting to appease them you only to help them 101 00:05:54,199 --> 00:05:57,449 you are willing to work with them he will be friends with them 102 00:05:57,449 --> 00:05:59,580 i did not 103 00:05:59,580 --> 00:06:00,379 circle 104 00:06:00,379 --> 00:06:02,360 relations with that woman 105 00:06:02,360 --> 00:06:03,639 little ones 106 00:06:03,639 --> 00:06:07,369 the first recent why it's hard to feel confident in andrew situation 107 00:06:07,369 --> 00:06:11,310 is that we tend to accept people in authority must be right 108 00:06:11,310 --> 00:06:14,459 they european community has said this because i think they say 109 00:06:14,459 --> 00:06:17,729 because the system trimmed its opportunites wanted us to chairman 110 00:06:17,729 --> 00:06:19,519 but used to think a logic lee 111 00:06:19,519 --> 00:06:21,880 about the nonsense that often come out with 112 00:06:21,880 --> 00:06:23,369 rather than being struck dumb 113 00:06:23,369 --> 00:06:27,899 by the or if importance and arif swap certainty right 114 00:06:27,899 --> 00:06:29,350 because i think outside 115 00:06:29,350 --> 00:06:32,660 opened and twisted journalism of our country 116 00:06:32,660 --> 00:06:34,879 with a simple sort of truth 117 00:06:34,879 --> 00:06:38,300 on the trust issue of a traditional british play 118 00:06:38,300 --> 00:06:42,400 soviet 119 00:06:42,400 --> 00:06:44,970 in deciding when to follow prominent people 120 00:06:44,970 --> 00:06:49,710 and when to disagree with them socrates had one huge advantage over us he could 121 00:06:49,710 --> 00:06:51,999 always talk to them in person 122 00:06:51,999 --> 00:06:56,490 athens in his stag had a population of just a hundred and fifty thousand 123 00:06:56,490 --> 00:07:00,129 and all the citizens came here to the anchorage the main marketing meeting 124 00:07:00,129 --> 00:07:01,879 place of athens 125 00:07:01,879 --> 00:07:04,569 if you visited in the fifth century b_c_ 126 00:07:04,569 --> 00:07:07,250 you'll be lucky to see amongst the bustle of the city 127 00:07:07,250 --> 00:07:09,440 rather curious puppy figure 128 00:07:09,440 --> 00:07:11,520 because for most of his adult life 129 00:07:11,520 --> 00:07:15,210 socrates cause of a dormant and came to spend the day amongst the shopkeepers 130 00:07:15,210 --> 00:07:21,650 and merchants who have been stalls here 131 00:07:21,650 --> 00:07:23,950 it wasn't just local people who came 132 00:07:23,950 --> 00:07:28,480 uh... to this post was also the most important people anything in society so 133 00:07:28,480 --> 00:07:31,910 that you could meet eric any point in the day probably visit with the opinion 134 00:07:31,910 --> 00:07:35,970 formers the great military generals the great statesman important richard 135 00:07:35,970 --> 00:07:41,860 tissues be aristocrats they could all be found here 136 00:07:41,860 --> 00:07:45,979 and what socrates did rather than just widely chatting to people he would go up 137 00:07:45,979 --> 00:07:50,169 to these very important people an austin great questions on life you basically 138 00:07:50,169 --> 00:07:54,830 osman to explain why they were giving the kind of life that would be doing 139 00:07:54,830 --> 00:07:58,919 and what happened is that he found there was surprising inadequacies in their 140 00:07:58,919 --> 00:08:01,849 understanding of the way of life they weren't eating so that wealthy people 141 00:08:01,849 --> 00:08:05,879 couldn't explain why they have money in office didn't military generals couldn't 142 00:08:05,879 --> 00:08:09,469 explain why they fought battles in a certain way but i think we take away 143 00:08:09,469 --> 00:08:12,419 from this fascinating lessons 144 00:08:12,419 --> 00:08:16,189 if you have the lock but once the courage to go up to fourteen people and 145 00:08:16,189 --> 00:08:19,960 question the way that they are beating their lives you might be able to find 146 00:08:19,960 --> 00:08:23,020 surprising inadequacies which they're very 147 00:08:23,020 --> 00:08:30,020 into that to me make it absolutely no indication 148 00:08:30,589 --> 00:08:33,910 the second recently has staked a challenge of the people 149 00:08:33,910 --> 00:08:36,350 is that we all know in our common moments 150 00:08:36,350 --> 00:08:39,339 how easy it is to make trouble for the wrong reasons 151 00:08:39,339 --> 00:08:42,420 because we can pick a date to nineteen ninety 152 00:08:42,420 --> 00:08:46,840 socrates was a non conformist and he made trouble for seniors 153 00:08:46,840 --> 00:08:49,930 but he wasn't motivated by our completion that everyone should do 154 00:08:49,930 --> 00:08:51,339 things his way 155 00:08:51,339 --> 00:08:53,830 nor by the kind of willful eccentricity 156 00:08:53,830 --> 00:08:58,600 we might think off when we hear that you went around barefoot in washes clerk 157 00:08:58,600 --> 00:09:00,970 what makes his nonconformity valuable 158 00:09:00,970 --> 00:09:04,540 is that it was motivated by the desire to find truth 159 00:09:04,540 --> 00:09:09,590 challenge lazy assumptions rather than the wish to make trouble 160 00:09:09,590 --> 00:09:13,280 government so we can walk down the main streets in the marketplace fans and talk 161 00:09:13,280 --> 00:09:14,470 to people 162 00:09:14,470 --> 00:09:16,800 much questions about meaning of life 163 00:09:16,800 --> 00:09:20,650 anyway very fascinating thing to do so very irritating 164 00:09:20,650 --> 00:09:22,860 spend at least tend to react with 165 00:09:22,860 --> 00:09:28,060 liberation 166 00:09:28,060 --> 00:09:32,500 justices 167 00:09:32,500 --> 00:09:39,500 a good idea 168 00:09:43,550 --> 00:09:50,550 making sure that everyone gets 169 00:09:53,190 --> 00:09:54,700 qualify 170 00:09:54,700 --> 00:09:57,990 efficiencies 171 00:09:57,990 --> 00:10:00,940 going off to people in asking them to explain their beliefs 172 00:10:00,940 --> 00:10:03,950 is pretty scary if you were told shali like me 173 00:10:03,950 --> 00:10:06,820 people look at you strangely they mentioned that if you ask him to explain 174 00:10:06,820 --> 00:10:10,550 why they're living in a certain way but you know the answer 175 00:10:10,550 --> 00:10:17,550 and when someone claiming a position of superiority over them 176 00:10:20,850 --> 00:10:25,110 that's the problem 177 00:10:25,110 --> 00:10:28,660 pressures supposedly a special commission cities for a very low 178 00:10:28,660 --> 00:10:32,850 socratic test 179 00:10:32,850 --> 00:10:35,310 so pretty stagnant such inhibitions 180 00:10:35,310 --> 00:10:39,200 he preferred to be thought of it so for intense and we use than allow his fellow 181 00:10:39,200 --> 00:10:40,000 citizens 182 00:10:40,000 --> 00:10:42,810 to continue to muddle along on thinking 183 00:10:42,810 --> 00:10:46,670 he wanted all of us to scrutinize what we believed even on our way into the 184 00:10:46,670 --> 00:10:49,510 shops 185 00:10:49,510 --> 00:10:52,750 dispels id 186 00:10:52,750 --> 00:10:54,300 since you can probably mansion 187 00:10:54,300 --> 00:10:57,430 socrates annoyed and most of the scenes in this way 188 00:10:57,430 --> 00:11:01,270 but at the heart of his approach is an extremely gamma terrain idea 189 00:11:01,270 --> 00:11:04,300 that everyone has the duty to reflect on my life 190 00:11:04,300 --> 00:11:08,810 and real all surprisingly capable of doing so 191 00:11:08,810 --> 00:11:10,900 um... 192 00:11:10,900 --> 00:11:13,940 vob 193 00:11:13,940 --> 00:11:17,360 fairbanks 194 00:11:17,360 --> 00:11:21,140 we not often expected to explain why we have the way we do 195 00:11:21,140 --> 00:11:24,770 socrates our sister of a common laziness intimidating 196 00:11:24,770 --> 00:11:26,590 to work out what we really think 197 00:11:26,590 --> 00:11:29,750 and stand by it once we have 198 00:11:29,750 --> 00:11:30,910 etc 199 00:11:30,910 --> 00:11:34,770 yet 200 00:11:34,770 --> 00:11:37,910 playing at celluloid 201 00:11:37,910 --> 00:11:39,440 right 202 00:11:39,440 --> 00:11:41,520 and its 203 00:11:41,520 --> 00:11:43,200 philosophy in his hands 204 00:11:43,200 --> 00:11:49,370 is an invitation opened russell's too intelligent nonconformity 205 00:11:49,370 --> 00:11:56,370 it 206 00:11:58,220 --> 00:12:01,580 subroutines doesn't just give us the confidence to challenge for from united 207 00:12:01,580 --> 00:12:05,000 on the cheese beliefs and traditions 208 00:12:05,000 --> 00:12:07,960 well 209 00:12:07,960 --> 00:12:09,490 wholesome office is soaring 210 00:12:09,490 --> 00:12:11,320 developments of heartburn 211 00:12:11,320 --> 00:12:17,000 which can help us to strike out from crime 212 00:12:17,000 --> 00:12:18,940 and the way to do so 213 00:12:18,940 --> 00:12:21,540 through rigorous test which he defines 214 00:12:21,540 --> 00:12:26,030 if our opinions conservancy proteases test and they will truly worth standing 215 00:12:26,030 --> 00:12:30,430 offer 216 00:12:30,430 --> 00:12:33,640 the reason why there are a lot of willie or at least imprecise ideas out there in 217 00:12:33,640 --> 00:12:34,500 the world 218 00:12:34,500 --> 00:12:37,410 that many people imagine they can come up with a good idea 219 00:12:37,410 --> 00:12:39,560 without thinking tumhara patterns 220 00:12:39,560 --> 00:12:41,540 socrates thought this was crazy 221 00:12:41,540 --> 00:12:46,160 and to bring up the insanity of disposition compared thinking to putting 222 00:12:46,160 --> 00:12:48,910 and no one would imagine that you could make a good cause that at least 223 00:12:48,910 --> 00:12:51,430 following departing recourse steps 224 00:12:51,430 --> 00:12:54,679 yet many people imagine you could come up for the pacific elective 225 00:12:54,679 --> 00:12:56,720 here how to live your life 226 00:12:56,720 --> 00:12:58,880 thinking too hard about it 227 00:12:58,880 --> 00:13:01,270 socrates went further and his analogy 228 00:13:01,270 --> 00:13:02,060 yes she came out 229 00:13:02,060 --> 00:13:03,160 with a distinct method 230 00:13:03,160 --> 00:13:05,670 socratic method of fort 231 00:13:05,670 --> 00:13:10,990 identified five distinct steps which anyone who wants to come up with a good 232 00:13:10,990 --> 00:13:13,130 in which to do so 233 00:13:13,130 --> 00:13:16,840 times these thoughts from roughly be summarized as follows 234 00:13:16,840 --> 00:13:20,140 look around you for statements that many people would describe as plain common 235 00:13:20,140 --> 00:13:21,360 sense 236 00:13:21,360 --> 00:13:25,010 for example for the best jobs that those which are most highly pains 237 00:13:25,010 --> 00:13:28,620 well that happiness comes from being married 238 00:13:28,620 --> 00:13:30,800 certainly try to find an exception to this 239 00:13:30,800 --> 00:13:32,580 could you ever the american yet unhappy 240 00:13:32,580 --> 00:13:37,750 or could have been a very well take over yet miserable 241 00:13:37,750 --> 00:13:38,980 is an exception to this day 242 00:13:38,980 --> 00:13:39,930 is found 243 00:13:39,930 --> 00:13:43,920 it must be middle statement is false or at least imprecise 244 00:13:43,920 --> 00:13:47,780 and in this case we find that there is an interesting 245 00:13:47,780 --> 00:13:51,300 nuance the initial statement to take the exception into account 246 00:13:51,300 --> 00:13:54,990 so in our example realize that it is possible to be quite unhappy that very 247 00:13:54,990 --> 00:13:58,250 highly-paid job it's completely creativity on fulfilling 248 00:13:58,250 --> 00:14:03,790 or to be quite miserable in a marriage if you've married the wrong person 249 00:14:03,790 --> 00:14:05,870 you continue this process for as long as possible 250 00:14:05,870 --> 00:14:09,860 you keep trying to find exceptions to your common sense statements until she 251 00:14:09,860 --> 00:14:13,320 says the truth insofar as anyone ever able to reach the truth 252 00:14:13,320 --> 00:14:17,590 lies in a statement which it seems impossible to disprove 253 00:14:17,590 --> 00:14:20,710 if we just are communes in this way socrates believed 254 00:14:20,710 --> 00:14:24,600 will be able to construct trust with the and watertight thoughts and just the 255 00:14:24,600 --> 00:14:31,600 same way as a skilled potter x trustworthy and watertight pots 256 00:14:34,760 --> 00:14:38,470 the point of socrates is method is it it makes your father's passing 257 00:14:38,470 --> 00:14:40,900 less inclined to follow that the other cheek 258 00:14:40,900 --> 00:14:45,460 if other people disagree we don't just have to say limping petulant lee well i 259 00:14:45,460 --> 00:14:47,940 think i'm right but i can't tell you why 260 00:14:47,940 --> 00:14:51,850 will be able to demonstrate logically why we believe things panic others 261 00:14:51,850 --> 00:14:58,800 ignore the logic then that opposition went after one of the same time 262 00:14:58,800 --> 00:15:01,380 martha's imagine that we copy philosophers because we haven't studied 263 00:15:01,380 --> 00:15:04,840 philosophy we havent read enough we have gone to school long enough wimberly 264 00:15:04,840 --> 00:15:06,500 university degree 265 00:15:06,500 --> 00:15:09,240 but i think what i find extremely inspiring in socrates is the idea that 266 00:15:09,240 --> 00:15:13,000 everyone config noticeably one campaign but everyone has a responsibility to 267 00:15:13,000 --> 00:15:13,929 think 268 00:15:13,929 --> 00:15:17,550 defense because it the unexamined life is not worth living 269 00:15:17,550 --> 00:15:20,810 so could you send me to the idea of an examined like seemed far from for 270 00:15:20,810 --> 00:15:23,860 beating 271 00:15:23,860 --> 00:15:27,290 socrates suggests that we can have an interesting philosophical conversation 272 00:15:27,290 --> 00:15:29,750 anyway even on a street corner 273 00:15:29,750 --> 00:15:30,480 philosophy 274 00:15:30,480 --> 00:15:34,870 mean just happened behind the walls of the university when schoolroom 275 00:15:34,870 --> 00:15:38,300 socrates used to talk to an extraordinary range of people and want 276 00:15:38,300 --> 00:15:41,800 to demonstrate to think that they will all cable to arrive well-thought-out 277 00:15:41,800 --> 00:15:43,160 opinions 278 00:15:43,160 --> 00:15:45,990 it's inspiring idea 279 00:15:45,990 --> 00:15:51,140 in all martin democratic societies with focus groups and opinion pollsters rule 280 00:15:51,140 --> 00:15:54,180 socrates would've thought that all problem is that we tend to listen to 281 00:15:54,180 --> 00:15:59,200 opinions whether they're well thought out or not 282 00:15:59,200 --> 00:16:01,570 side 283 00:16:01,570 --> 00:16:02,850 was so critics believe 284 00:16:02,850 --> 00:16:06,440 but we will be all in theory capable of living in examined life 285 00:16:06,440 --> 00:16:09,450 he knew that in practice most of us don't 286 00:16:09,450 --> 00:16:10,220 and this meant 287 00:16:10,220 --> 00:16:13,560 that he couldn't accept spit every opinion was equally worth listening to 288 00:16:13,560 --> 00:16:14,770 him anymore 289 00:16:14,770 --> 00:16:18,500 and every poll twist equally capable of holding water 290 00:16:18,500 --> 00:16:22,020 strange as it may sound too morton is and even though he lived in the very 291 00:16:22,020 --> 00:16:27,360 cradle of democracy socrates at the grave us reservations about democracy 292 00:16:27,360 --> 00:16:30,930 because he refused to accept the just because the majority supported in 293 00:16:30,930 --> 00:16:35,580 opinion that major right company to forty ridiculous the people in positions 294 00:16:35,580 --> 00:16:39,530 of power might be guided by focus groups like pics 295 00:16:39,530 --> 00:16:42,599 stick most important decisions ancient athens 296 00:16:42,599 --> 00:16:46,719 were taken according to the will of the majority once a month the whole citizen 297 00:16:46,719 --> 00:16:50,819 body would be osteopathic for two people place and talk about all the important 298 00:16:50,819 --> 00:16:55,659 issues facing our sins and we find exactly the same approach going on today 299 00:16:55,659 --> 00:16:59,909 emoted government and business polling organizations rob like this one cava 300 00:16:59,909 --> 00:17:03,969 groups of people an awesome what they think and then important decisions taken 301 00:17:03,969 --> 00:17:06,300 according to the with the majority 302 00:17:06,300 --> 00:17:10,210 i think socrates with disagreed finally with what's going on and that he was 303 00:17:10,210 --> 00:17:15,290 objected not just a bit that call think but also to the home approach 304 00:17:15,290 --> 00:17:18,890 that with majority should decide an issue in his eyes 305 00:17:18,890 --> 00:17:19,670 matches 306 00:17:19,670 --> 00:17:23,949 his weapon on human is logical is reasonable facts the way we should make 307 00:17:23,949 --> 00:17:28,539 decisions not recording the will of the man charged 308 00:17:28,539 --> 00:17:30,720 believing that the majority can be wrong 309 00:17:30,720 --> 00:17:32,730 and being sure when you are right 310 00:17:32,730 --> 00:17:36,550 still doesn't make it easier to hold a minority opinion particularly when you 311 00:17:36,550 --> 00:17:40,040 likelihood said state what most people so what gave andrew miller the 312 00:17:40,040 --> 00:17:44,050 confidence to stand up against his employers even though it was to lead him 313 00:17:44,050 --> 00:17:49,120 into a bitter battle in the media and the local sia uh... you can only see the 314 00:17:49,120 --> 00:17:50,350 world's 315 00:17:50,350 --> 00:17:52,210 with relatives 316 00:17:52,210 --> 00:17:55,870 you can't writes a understand what other people think 317 00:17:55,870 --> 00:17:59,130 and sometimes you can't do that there are different times 318 00:17:59,130 --> 00:18:02,630 when someone has some strong views that are quite different from those you 319 00:18:02,630 --> 00:18:05,360 respect to the basis for 320 00:18:05,360 --> 00:18:10,000 uh... but that's different from being 321 00:18:10,000 --> 00:18:13,350 yet i think we can accommodate a lot of 322 00:18:13,350 --> 00:18:15,020 differing views 323 00:18:15,020 --> 00:18:20,090 that but from weapon if you devoted to see things for the wrong 324 00:18:20,090 --> 00:18:22,710 i do find it very frustrating 325 00:18:22,710 --> 00:18:26,180 socrates died for his beliefs how far were you prepared to care for you with 326 00:18:26,180 --> 00:18:28,920 us 327 00:18:28,920 --> 00:18:31,909 but it was a bit different symbian individual your family 328 00:18:31,909 --> 00:18:37,040 and once i was put into the media wall simplification i was aware of that 329 00:18:37,040 --> 00:18:38,150 i was at war 330 00:18:38,150 --> 00:18:39,520 that i have left 331 00:18:39,520 --> 00:18:42,810 but leslie of my wife a partial 332 00:18:42,810 --> 00:18:47,600 until 333 00:18:47,600 --> 00:18:52,610 i really have a choice of a started to realize anyway i was full it's 334 00:18:52,610 --> 00:18:56,560 and uh... answer you know we have sort of photographs 335 00:18:56,560 --> 00:18:58,010 together 336 00:18:58,010 --> 00:19:01,269 visitation it could have destroyed me was a victory 337 00:19:01,269 --> 00:19:03,840 difficult destroyed me uh... 338 00:19:03,840 --> 00:19:05,620 was officially prepared 339 00:19:05,620 --> 00:19:06,980 fathers 340 00:19:06,980 --> 00:19:09,809 just how far it finished up 341 00:19:09,809 --> 00:19:12,210 the inet funding fundamentally 342 00:19:12,210 --> 00:19:15,330 yeltsin self 343 00:19:15,330 --> 00:19:19,400 alleged sink alot to their in the morning of the show it 344 00:19:19,400 --> 00:19:21,409 it at the least 345 00:19:21,409 --> 00:19:28,409 uh... i think of that too politically culture started with the situation 346 00:19:32,330 --> 00:19:35,520 andrew feels that he's been vindicated by the out of court settlement he 347 00:19:35,520 --> 00:19:37,660 received from his employers 348 00:19:37,660 --> 00:19:40,920 socrates was not so fortunate 349 00:19:40,920 --> 00:19:45,410 the one factor people tend to remember about socrates is that he faced a trial 350 00:19:45,410 --> 00:19:49,590 and he was condemned to death 351 00:19:49,590 --> 00:19:51,970 this is remained a very potent image 352 00:19:51,970 --> 00:19:54,710 so that if you walk around the streets of athens today 353 00:19:54,710 --> 00:19:58,450 you can still see the scene represented all over the place 354 00:19:58,450 --> 00:20:02,250 and that's because has become an immensely powerful symbol someone 355 00:20:02,250 --> 00:20:06,110 standing out courageously and intelligently against the will the 356 00:20:06,110 --> 00:20:13,110 majority 357 00:20:15,059 --> 00:20:19,090 the charge against socrates was having corrupted the youth of athens and 358 00:20:19,090 --> 00:20:23,580 failing to respect the colts the city worshipped the potential penalty was 359 00:20:23,580 --> 00:20:27,860 death 360 00:20:27,860 --> 00:20:32,760 one march morning socrates was also show up at the courthouse 361 00:20:32,760 --> 00:20:37,440 in athens and terms of what is was facing probably to a five hundred 362 00:20:37,440 --> 00:20:38,700 opinion citizens 363 00:20:38,700 --> 00:20:42,240 and what we do know is that the other spare inside the courtroom was resident 364 00:20:42,240 --> 00:20:45,779 hostile towards the parties from the very beginning is suspicious of this man 365 00:20:45,779 --> 00:20:51,060 many conferred had been questioned by him before they were not on his signs 366 00:20:51,060 --> 00:20:52,450 sasaki was really 367 00:20:52,450 --> 00:20:59,450 facing the possibility that he would die and yet he didn't lose his nerve 368 00:21:02,159 --> 00:21:06,840 and socrates said if i was a lot more time to make my case to you d receipient 369 00:21:06,840 --> 00:21:10,510 i'm sure i could convince you that justice of michael's but icons 370 00:21:10,510 --> 00:21:17,510 and he accepted this critically sickly 371 00:21:17,590 --> 00:21:19,830 when the final vote came to be taken 372 00:21:19,830 --> 00:21:25,820 of the majority of the jury decided he was guilty and he should be sent it back 373 00:21:25,820 --> 00:21:30,130 socrates was laid off from the courtroom to the prison just a few yards warning 374 00:21:30,130 --> 00:21:32,500 his wife's and they came to visit him 375 00:21:32,500 --> 00:21:34,480 but she broke down so hysterically 376 00:21:34,480 --> 00:21:36,450 that you have to be led away 377 00:21:36,450 --> 00:21:38,980 many of his friends who also intends 378 00:21:38,980 --> 00:21:43,610 even the prison water we've seen many carter that deaths offered his apologies 379 00:21:43,610 --> 00:21:46,570 and second of all the people who would ever come through the child 380 00:21:46,570 --> 00:21:53,360 subroutines was the noblest the most generous and one sister 381 00:21:53,360 --> 00:21:54,810 and a few moments later 382 00:21:54,810 --> 00:21:58,020 the execution of came through the door with a cup of hemlock 383 00:21:58,020 --> 00:21:59,700 it's a pretty swiss given the card 384 00:21:59,700 --> 00:22:04,720 announced a tree 385 00:22:04,720 --> 00:22:07,670 and after a few moments his legs began to feel happy 386 00:22:07,670 --> 00:22:12,809 uh... slowly the paralysis calls by becoming the paralyzing agent in hemlock 387 00:22:12,809 --> 00:22:16,970 but looking through his body and uh... within a few minutes his whole body was 388 00:22:16,970 --> 00:22:23,970 paralyzed his friendfeed to reach forward and shut his eyes 389 00:22:39,700 --> 00:22:41,070 in athens today 390 00:22:41,070 --> 00:22:44,830 there's very little glory that was anxious greece and that is inspired the 391 00:22:44,830 --> 00:22:49,850 world that person's and yet the ideas of socrates live on 392 00:22:49,850 --> 00:22:51,990 he was once asked where he came from 393 00:22:51,990 --> 00:22:56,170 and he replied not from athens 394 00:22:56,170 --> 00:22:59,330 and he remains in many ways the political philosopher 395 00:22:59,330 --> 00:23:05,780 born in athens but speaking his message to the home of humanity 396 00:23:05,780 --> 00:23:10,520 of course very few of us will be called upon to die for our beliefs 397 00:23:10,520 --> 00:23:12,210 but socrates makes a scene 398 00:23:12,210 --> 00:23:15,330 week all have the capacity 399 00:23:15,330 --> 00:23:17,810 to stop following opinions passively 400 00:23:17,810 --> 00:23:22,169 and instead to develop beliefs we can't truly have confidence in 401 00:23:22,169 --> 00:23:24,470 though with often reluctant to see it 402 00:23:24,470 --> 00:23:26,510 all of us can make the transition 403 00:23:26,510 --> 00:23:27,710 from being chic 404 00:23:27,710 --> 00:23:29,760 to being thinking person 405 00:23:29,760 --> 00:23:30,210 faxes 34530

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