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Being playful always has been understood as irresponsibility, right from your
childhood and probably to your children also, you're doing this if they're just
playful, you think it's irresponsible.
The most responsible way to live is that
you're playful with life.
It's absolutely irresponsible to carry a
long face and walk around in this planet.
Yes or no?
Isn't it absolutely irresponsible to walk around with misery?
Yes, That's the most irresponsible thing you can do.
So being playful is not irresponsibility.
Being playful is being very responsible
and responsive to life.
Only when you're playful, you can do
that. When you're serious, the world doesn't
exist for you and your nonsense.
Yes, when you're serious, it's just about
you and your nonsense.
The world and other life does not exist
for you only when you are playful, you can pay attention to everything.
You can truly respond to everything in the world only if you're playful.
Otherwise, you cannot just the burden of it will kill you.
So playfulness is not a philosophy that you have to develop.
I'm going to be playful i'm going to be playful.
No science is telling you the whole existence is just a dense advantage.
Looks like the forces that create this existence are always playful.
Always in this culture, creation has been described as God's play.
When they said God's play, many thinking people thought, oh, that fool is playing
with my life that's why all this misery.
The forces of creation are constantly at
play. If they stop playing, you're finished.
Yes, all the basic forces in this within the body itself, they must be playing
with full vigor.
Only then everything is nice.
If they stop playing, or if they refuse to play, you're done.
You're over.
So playfulness, not just in your
attitudes. This is not your attitude.
This is the attitude of the creator.
This is the attitude of the creation.
If you are in tune with the creation and the creator, being playful is very
natural. Only when you are not in tune with that,
somewhere you are totally enslaved by the process of your mind, your thought, your
opinions, your ideologies, your rights and wrongs, your moralities.
Then only you lost your playfulness.
If you're in line with life, if you're in
line with creation or creator, you would naturally be playful.
You have started ignoring the larger creation and become too attached to your
petty creation, which is happening here.
That is why all playfulness is gone.
If you're in line with the larger creation, there is no other way to be you
will be playful, and only if one is playful.
Such a person can truly grapple with the problems in the world without being
affected by it, and do his best about it.
If he doesn't know how to be playful,
those problems will just eat him up.
The problems that exist in the world are
not simple. Yes, If you try to grapple with them
without the necessary playfulness in you don't ever think you're going to solve
the problem. You will just get gobbled up by the
problem. That's all that'll happen.
It has eaten up any number of people, isn't it so any number of people with
good intentions has it not swallowed HM? Has it not swallowed the problems of the
world? Any number of people with very good
intentions have just been licked up by the existing situations.
You can only handle them if you're truly playful, otherwise everything will be
troubled. If you maintain just a few hours of
playfulness in a day about what you're doing, you will see even your physical
body will start functioning so much better.
Your sleep quota will come down, and meditation becomes a natural process for
one who is playful.
Because the moment you're playful, you
are not entangled with the things that you're doing.
Once you're not entangled with it, you're not accumulating karma, you're doing
yoga. The process of living is not entangling
the process of living has become liberating.
So you are no more doing karma.
You're doing yoga with the activity that
you perform. Once you're doing yoga through the day,
definitely everything should get better, isn't it?
For a beginner who is not yet accomplished, the activity is necessary
and if you don't make the activity playful, activity is killing always, no
matter what is the type of activity.
There are different ways of passing
through a situation, you know.
Mahabharat is a tremendous statement on
this how different human beings pass through the same situations.
Almost everything that Krishna is going through on a smaller scale, people around
him are going through how they go through it and how he goes through it.
How different types of people go through it, same situations.
Mahabharat is a tremendous document on that.
How different types of people of different levels of consciousness exist
and go through the same situations.
When there is some problem, you're
traveling outside or you're in the office, some problem arises if there are
10 people, how these ten different people experience this little problem that's
come up hm one person will pull his hair and freak out.
Another person will pounce on somebody else.
Another person bangs his head, another person looking what he can do you see
this thing happen? Same given situation.
So fundamentally, that's what Mahabharati is, that there are all types of people,
good people, bad people, outright evil, absolutely virtuous, various types of
people. If you look at it, every kind of human
being that you can find in any society, they're all there in Habat.
A whole range of people.
Greedy ones, absolutely selfless ones,
fearful ones, brave ones, valiant warriors covers, every kind are there and
they're all being put through a whole intense drama.
And you look at each one's experience very different and the way he handles
this is very different and where he lands up in the end is very different.
Through this whole drama, of all the people, Krishna is going through the
maximum amount of drama but untouched because he said yoga's the haakuru
karmani. That means first establishing yoga and
then act. If you act without establishing yourself
in yoga, then your action will become an entanglement it doesn't matter what
you're doing, simple things that people take up to do in their life.
After all, for most of the people, 95 % of the people in the world, all that they
have taken a piece just to earn something for their survival, procreate, bring up
their children. That's it just for the small drama that
they have picked up for themselves.
They wanted it.
A little business or a job, A home, wife, children, husband.
This is it.
To manage this where they end up many of
them end up in the inside.
Insane asylums too, just doing the simple
job, isn't it so yes, they have not taken up the problems of the world.
They don't want big Dharma Guptas wanting to establish Dharma in the world.
No such great responsibility they have taken up just to earn their living,
survive, procreate and die.
Which every creature on the planet does
for that see where people are ending up.
How many people are ending up total nuts?
How many people are halfway down there? Yes, too many people, isn't it?
It is taking an unusually heavy toll.
Simple life process.
It is not necessary this way, but unfortunately it does go that way for
many people simply because there is no playfulness in their way of existence.
There is no playfulness in the way they live.
They are too dead serious now.
These two things look contradictory.
On one level we're talking about intensity of passion, devotion.
Another level, playfulness that's the whole thing.
If it's passion, you must burn with it.
If you are half hearted, you will not
know what it is just tortures you will not the benefit you will not know the
benefit of it.
You really have to burn, otherwise you
will not know what it is at all.
If you want to walk the path of devotion
and you also want to save yourself, it doesn't work.
The idea of devotion, the idea of choosing the path of passion is that you
want to burn up everything that is you so that only that which you're passionate
about Oregon devote about exists within you.
What you call as myself is burnt up in the simple process.
It is for a thinking mind.
This looks like self-destructive but
unless you're willing to burn up the limited, another possibility never arises
within year.
If really the other possibility has to
touch you really have to burn.
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