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When I make my 50 cent lord
I carry it home to Rosie.
Come on here old mule.
Whoo hoo hoo hoo hoo lordy lord
This is music with humble beginnings.
Roots in slavery and segregation.
A society that rarely treated
black Americans
with the dignity and respect
that they deserve.
The Blues bore witness
to these hard times,
and like so many of the
men and women who sang them,
the Blues refused
to be limited by the circumstances
of their birth.
I can be sick,
and I'll hit the bandstand
and I don't feel no pain.
I don't feel no pain until
after I get through playin.
And then when I get through playing,
I'll start back to hurting.
Sometimes I be sittin around
feelin sad.
I start hummin on an old Blues song
and it looked like life just popped
up back in me.
That's what the Blues do for me.
what they do for anybody else.
Well I'm You're Hoochie
Coochie Man.
Now Everybody knows I'm here.
The Blues comes from the way that the
black people were
treated in the South.
You had no other choice but to sing
the Blues. You didn't know. You didn't
nothing else to sing that the white
didn't understand.
Old Alabama join us...
I'd be sitting on the porch playing
the acoustic guitar, and he
tell my daddy say,
'You better stop that boy from playin
that guitar and, and put him in the
field cuz grass gonna
take your cotton and your corn'. I
wouldn't care if it did cuz we wasn't
getting nothing out of it no way.
And he'd come by, and I'd
be setting there
Baby Please Don't Go. Baby
Please Don't Go
He'd look at me. He'd go and tell me
dad "Crumb you get that
boy in the field.
Sitting there playing that old
guitar on the porch.
He need to be at work.
And when I worked, I had worked
for Fifty Cents a day.
Fifty little old cents.
The Blues has been disrespected in the
pantheon of American Cultural products
and that is a great travesty but it is
understandable because you cannot
understand
the Blues unless you
understand race in America.
And we don't like to talk
about Race in America.
That's the last taboo. If we are going
to understand the Blues we
have to understand
what created the Blues and we still do
want to confront that.
The urban legend now is
that we are in a post racial post
black society,
and that's signified by the
election of Barrack Obama.
There's a lot of trouble with this
notion of post raciality,
color blindness.
The kind of soothing stories that I
think people, black and white,
tell themselves,
in order to avoid the blunt, brute,
finally inescapable confrontation
with the horrors of this country that
have proceeded under the auspices of
radicalization, racism,
ruthless brutality against millions of
people from as far back as we
can trace things.
I really think I have a clearer
view of what it was like to witness
segregation
now than when I actually witnessed it.
one of the things I realized is that I
witness segregation. Segregation was
in fact a Fact and consequently I
didn't have any contact
with people were in fact not playing
guitars. And now, I have a full
appreciation
of how bad it was then.
This railroad track right
here separated Black Clarksdale from
Clarksdale. We're right on the track
here with Ground Zero Blues Club. And,
When I was a child, this city was
totally segregated.
It was rare that anybody really
ventured across
to live or even to shop. Some did to
but that was sort of the extent of it.
When the Black people were
working here on the fields in the 30's
and the 40's
Then of course it got mechanized .
And When it got mechanized, you got
tractors and
cotton picking machines and stuff. You
see them now.
And that means the jobs
were suddenly gone.
What do you see when you
drive in the Delta? Cotton.
How many people does it take to make
cotton man? Just a handful.
They've got the big
machines to do it now.
All the people that were brought there
to deal with the cotton, are just
sitting up there with
nothing to do man.
It didn't happen right away.
Some people think that when the
mechanical
cotton was introduced to the Hopson
Plantation
near Clarksdale and then everybody
moved away
because they didn't have jobs, but it
a decade or more for that process to
really happen but
gradually the need for workers
became less and there were no jobs for
people who had been working the
fields. And
at the same time there were jobs in
Chicago,
particularly during World War II.
We were sharecropping, and when
I got about 11 years old, we get a
settlement
and we come out owing some money. What
mom did, she went and talked to the
about borrowing some money to get us
some Christmas clothes.
See at Christmas time, that's
around harvest time.
But, instead of we get clothes,
we headed to Saint Louis. Left the
mule and the wagon
on the side of the street and we
got on the bus. And we caught the bus
to Saint Louis
They migrated to, Where are
the jobs? So many many people from the
moved to Chicago and Detroit. John Lee
is an example who went to Detroit from
Chicago was the Promised land
where you could escape some of the
southern racism
and have a better life.
Drew a lot of people away from the
South, to Chicago and Saint
Louis and Detroit.
I left Mississippi for
better opportunity.
I used to play the Blues where the
Black people had to get over
behind the wall.
White people sit out there in the
audience and we played and had the
speakers out where they could hear us
but we wasn't allowed to come over in
the audience where the
white people was
Once you left Mississippi, Uh,
the segregation wasn't as bad up here.
But it was still that way.
Growing up in Mississippi,
you know, you got white folks and
black folks.
They integrate on certain levels, but
music thing was not appreciated, man.
When I was growing up in the 70's,
nobody knew
about the Blues
even though the Rolling Stones had
been named after the Blues.
Even though John Lee Hooker had
infected so many people with
his Boogie Blues
and created Rock and Roll music
people in Mississippi did
not appreciate it.
Slowly, that railroad track
has become, uh, nothing but a railroad track.
It's not a marker now for black and white.
We're a fully integrated city.
And I have to credit Blues Music with
a lot of that
unification of this town.
In Europe, most of the African
American Blues Musicians, who would come there
during the American Folk Fest, you know they
were kind of ambassadors of that music of America
And, to be honest, we love that stuff up there.
A lot of the musicians had
to go to Europe where they were judged
as equals or put on a pedestal
where in America a lot of times they
were judged, you know, by their color,
and kinda used.
Cats like Junior Wells and
Buddy Guy they was the only ones
keeping Blues alive
until it went overseas, until the
Rolling Stones and all that started doing the Blues.
The Stones wouldn't wouldn't come to Chicago
without going to Howlin' Wolf's house.
Well When we first started
playing together we wanted to play the Blues and
Howlin wolf was one of
our greatest idols
and it's a great pleasure to finally
get him booked on this show
tonight it really is.
Thanks for having us
Now I think It's about
time we shut up and we had Howlin' Wolf on stage
Yeah I agree Ok, Lets bring
him our. Howlin Wolf'. Bring him out
Everybody would go to Peppers and go
to Teresa's that's where Junior
Wells would hang out.
And that's where everybody
would be. But these white guys, they would come
and go to them same joints. They
couldn't wait
to get to Chicago, and hang out with
the Blues Cats
We are incapable, it seems like,
a lot of the times, of valuing Black Art,
As it is. It always has to under
undergo this mainstreaming process.
Blues is not taught in the
schools. You know, come February Black
History Month
we're gonna talk about the Great Migration,
we might play a little bit of Ma
Rainey and then
move on to the next, but
it's not woven into the fabric and
into the in which we teach American
History American History.
I don't want a Black
History month. Black History is
American History.
The Blues is ingrained
in the history of America.
And it's important to tell the story
the way that it actually has occurred.
When we teach history, when we teach
about culture, we have to
teach the whole story.
And that's not just about slavery
and Jim Crow and the injustice but
it's also about
respecting and legitimizing this great
musical tradition.
Blues in the school might
be something and a nice idea,
but it doesn't really transform itself
in a way, that you
can be optimistic that Blues Music
is going to expand as these
school kids get older.
Not just Blues in the schools
and teaching the kids to play 'Stormy Monday'
on five dollar harmonicas but it's
about bringing
this into the history curriculum,
the social studies curriculum, the
arts, the humanities
curriculum as well.
I think its important for
future generations to understand the
history of anything
And if in fact Blues is an accurate
representation of the emotional
realities of being human,
that's sure a worthy history topic.
It's important that the
music be seen in its importance, and
the fact that
it is part of the Heritage and the legacy
of the African American experience and
the kinds of challenges that African Americans
have gone through, continue to go through,
and it's also a celebration of the
great things
that have happened.
Encoded in the Blues are not
only the ethics and aesthetics
that I talk about in my book but a
large chunk of the
history of this country.
People who's history was not being
written in the history books
is told in the songs
that they sing and that they wrote
and that they left us.
Here we are in the Chicago
area in the Home of the Blues and we don't
recognize it, we don't give it the
legitimacy
that it deserves.
There is no journal of Blues studies
as there is for Jazz for instance.
Young people should know
that America's Music came from this
form of Art
and when they start listening they will
find out, oh this is part of my culture
It's a part of history that
is important and it's real, you know,
and it's what has made America
America. It's American Music.
Without Blues, I mean literally it
would be a total different
landscape in Musical America.
It has paved the way for where
we are now and we can always
reach back and grab that Blues and, we
can make that thing go anywhere
and do anything with it
and make it real.
At Last, my love has come along.
My lonely days'
You can change the song,
you can change the sound, but when you get
through changing it it all boils down
it still comes from the Blues.
It is the foundation for
all music that comes out of America;
Be it Country and Western, Be it Rock
and Roll,
Be it R&B, Be it Pop, Be it whatever it is,
It will find it's roots in the Blues.
Blues Music is the granddaddy
of them all. I'm sure you've heard the expression
'Blues had a baby they named it Rock and Roll'
but Blues music is the Root Music
for virtually every modern music form,
even Hip Hop, Rhythm and Blues of
course, Soul, Rock and Roll,
all those names of Musical Genres evolved
from Blues Music.
The Blues is the Mother
Music to so much of the music that we
listen to
on a regular basis on the radio, and so
as a result of that, the impact is
pervasive
A lot of time, you know,
the record industry likes to separate different
musical forms into different styles,
but the connections, you know the dividing lines
between what's Blues what's Jazz
what's Country what's Rock,
there's a lot of grey area
The Blues is talking about
life. And the gospel is
telling us how Jesus Christ was when
he was on the Earth.
A lot of em' talk about, "Oh you
better read your Bible. Them old
Blues. That's that Devil's music.
And, if you making the money you
spending the Devil's money.'" They'd
do it too if they could they
just can't do it.
If they can't do what I do, I feel
sorry for em'. And I
tell em, don't get mad, at my boys,
if you boogie don't ride like mine.
That was the holy music.
In church. The people didn't have no guitars
back in the day, they just clapped their hands
and sang, pat their foot, and they call it.
But when we added the guitar and the drums
and the horns and all that to it,
then it was the Blues.
What separated the music
was, musically they were singing the
same thing,
but, some people were singing to their
lord, and other people,
were signing about their woman. You
know what I mean? But, stylistically
the music was the same.
Blues was salvation.
Blues was motivation. In Louisville in the 1950's
which is when I grew up in Louisville.
The organist we had played at the Top Hat
on Saturday night
and played in church on Sunday.
Sometimes
when the preacher was saying the most
reverential
of prayers, she would forget where she was.
And, the music would do a crossover.
I was at a church in
LA one time with my cousin, and I actually
started counting. I went, 'wait a
minute'. He was singing the 12
bar Blues while he was
really preaching, you know? Just like
a Blues singer. I said, OK,
here comes the turnaround. Ok there
it is. Alright cool.
The linkage of specifically
Gospel music occurs first, during the
slave era.
The slaves utilized the opportunity to
be in a religious setting, to create songs
that, many of which, had double
meanings.
Many of these songs for example,
were songs that on the face of it were
about going to
heaven, but many of them had codes for
where the underground railroad was
coming. Or that,
tonight we're going to cross the
river, and
this will take us on the
train to freedom.
It's an inclination towards,
wanting to know that what I'm seeing
and feeling,
personally, like others out there relate to
that and connect to that. So that's
what I'm seeking.
So that's what the music does. That's
what the field hollers did. Right.
We were talking to each other.
Sometimes we were just
bull shittin'. Sometimes we were just, you know,
but sometimes were were on some like,
'Hey, these are the coordinates.'
No More, My Laud...
This activity is formalized
into what we know as Gospel music from
the commercial sense, the recording sense,
with a man by the name of Thomas A Dorsey.
Thomas A Dorsey was part of a Blues
duo, Georgia Tom
and Tampa Red.
And at some point, both of them had
their come to Jesus moment,
and for Georgia Tom,
it caused him to utilize what he had
learned as a Blues Musician,
into the rudimentary formation of what
we know as Gospel Music.
If you listen to someone
like Aretha Franklin. If you
substitute
'My Lord' for 'Oh Baby' or 'Oh Jesus'
for 'That
Man' often you can really get a sense
of the kind of
interrelationship that we would say
Gospel and secular music have.
There's a guy names "Big Eye"
Nelson Delisle who was a clarinet player
way back in the 1890's and early
1900's. He said
'Blues is what caused the fellas to
start Jazzin'
Jazz and Blues, was also,
in the beginning, in the 20's, more or less
the same. It was connected. You see, if you're
talking about Jazz hen you see that there's
a lot of Blues in Jazz. I mean, even in the
titles of it, whether it's John Coltrane or
Miles Davis or what. Blues went this way,
and Jazz went that way. They still
were connected,
but Jazz, we also say, that's
more instrumental.
I've never really thought
of them as being separate things. I know
that we have this tradition of Blues
and this tradition of Jazz now and they kinda
like exist in these different worlds. But I look
at Jazz as being an extension of the Blues.
You Know. It all, was created out of
suffering;
out of a need to express oneself. You know
and, uh, the Blues form itself, there were many
different forms, but when it widdled down
to the twelve bar form, it became of those
standard forms that musicians can all
build careers on.
Jazz came in part from Ragtime.
It came in part from the March Music
which was so prominent in New Orleans.
But also, the Blues grew up in New Orleans.
Now a lot of Blues Writers think the
Blues came from
the Delta area of Mississippi.
The more I investigated this, I'm
inclined to think that
the Blues actually was born in New Orleans
not in Mississippi. The Blues came from Levy workers,
and think about the ultimate music city
in the 1890's and think of all the kinds
of things that were coming through New Orleans,
which was the number one port at that time.
And you have Jelly Roll Morton saying,
when he was like five or six, he heard the Blues.
And you had Bunk Johnson, who played the Blues.
You had Joe King Oliver. When he made
his original
Creole Jazz Band recordings from
Chicago 1923,
half of them were, the Blues. The
Blues was alive in the early 1890's in New Orleans.
So that, really, was what gave the
soulfulness,
the grit, the depth, to Jazz.
Musicians in New Orleans,
would have heard the music from the
Mississippi
and Arkansas Deltas, and vice versa,
because of the Mississippi River connecting
these two geographic areas. So
musicians down in
New Orleans, developing Jazz
Musicians,
would have heard these Blues sounds,
and musicians in the Delta would have heard these
developing Jazz sounds. So the typical narrative
says that Blues developed first, and it
influenced Jazz.
That may not necessarily be the case.
I think both of these forms are developing
at the same time, and they're kind of both
mutually influencing one another.
Now Ladies and Gentleman,
here's one you all can sing with us,
When the Saints go Marching In.
Louis Armstrong was the one
who really brought it out to almost
The sheer magnitude of Louis
Armstrong's humanity,
and the absolute genius of this guy,
appealed to people, and he grinned a
lot. But the fact
is people could embrace him and they increasingly
loved this guy, and Louis
played the Blues.
One of the best introductions
to the Blues Aesthetic, what Blues
really means
was written by Albert Murray. It's a
book called stomping the Blues.
And he talks about Blues but from a
Jazz framework. I mean, he'll talk
more about Ellington than he will
all of the musicians from the delta combined.
But he sees Jazz as part of a Blues continuum.
Blues is the foundation
of Jazz. And, I don't know of a
successful
Jazz legend that doesn't have half his
repertoire
as being Blues or Blues based music.
Just name me somebody. You know,
whether it's Louie
Armstrong or Wynton Marsalis.
Blues affected Country Music
from early on. Go way back to the
original guys.
Jimmie Rodgers, Father of Country Music,
he was playing the Blues. He learned a lot of that
from an old Black man in Meridian
Mississippi and along the railroad
lines that he worked
Many of his songs, are Blues
in structure. They have an A A B rhyme scheme
that you find in a lot of Blues. They have
a twelve bar Blues Harmonic
Progression.
They even have the word
Blues in the title.
The Founder of Country Music
as he's called was
very Blues oriented in a lot of his
songs. He did Blue Yodels.
Teeeeeee For Texas, T For
Tennessee eeeeee...
There's Jimmie Rodgers doin
the Blues man. Introducing all this Blues.
Here goes Hank Williams in Alabama,
learning Blues from Teetot. He wanted to sound
like Ernest Tubb and Teetot, you know. It's
like, There you go.
Otis Taylor tells
this story about how the Banjo
actually originated
in Africa. So that kind of speaks volumes
for Bluegrass and all of the, what is, you know
kind of Country today. It just, you
can see how it all stems from the Blues.
A lot of people they look
at Bluegrass and they're seeing the Banjo
and they just. They think America
immediately.
But the Banjo comes right out of
Africa as do
many string instruments. The guitar developed,
in some level, out of the lute. That kind of
developed out of the oud. O U D it's a
middle eastern string instrument. That developed
from several other string instruments that
came out of northern Africa. I mean if we
go back far enough we're gonna find
that everything
comes out of Africa. I mean, look at
mitochondrial DNA.
Bill Monroe learned from a
Black artist in Kentucky names Arnold Schultz.
Those stories are common among Country Musicians
about, you know, how they were inspired
in their early years by
Blues Musicians.
We think of Rhythm and Blues
as one thing but I think, originally,
it was supposed to
encompass two different things.
It was the Rhythm music of the Jump
and Jive bands
and it was the Blues. Just like there
was County Music and their was Western Music;
Cowboy Songs. Originally they were two separate
genres combined into one term.
It was called Rhythm and Blues. That
Simple. Then they dropped the Blues
and called it R & B.
Then it went from R & B to
Soul. Now it's all back. It's all back.
In that era, Blues was called
Rhythm and Blues. Out of that, in the sixties,
evolved what we know as Rhythm and
Blues today
which is Motown. And when that change happened,
Rhythm and Blues as BB King or Little Milton
or people of that sort just became
known as Blues.
BB Jokes that they lost the Rhythm
somewhere along the way.
What we had happen was a melding
of those Delta styles with the jumping
Swing Band stuff.
How do you merge those two things
together. Well, they decided to come
up with a term called
Rhythm and Blues. It was a little
jumpier, a little faster, a little
more you could dance to
And for a long time R&B or
Rhythm and Blues on the Jukebox is how
you would see
Race Music or Black Music defined.
Well, a lot of white people started
switching over
and listening to some of those songs.
One of those people was Alan Freed the
Disk Jockey.
He thought Rhythm and Blues was
something that might turn off as many people as
it turned on.
So he started looking around for a term
that he thought could hook the teenage audience.
And he came up with a term that was widely
used in Blues called Rock and Roll
which was sort of a sly euphemism for
having sex. Some of the whites like
Bill Haley and the Comets
began to take this jumping Rhythm and Blues
and kind of whitening it a little bit.
And when he stuck the term Rock and
Roll on that
and some of Bill Haley's early songs like
Rock Around the Clock had that term in it
It just caught fire. Alan Freed was no fool
and he knew a good thing when he heard Nit
so Rock and Roll is what became the New Thing
although, really, it's just kind of
the old thing with new wind addressing.
And it worked.
Wom Bom A Loo Mou Ma Lom
Bom Bom Tuutti Fruiti oh Rudy. Tutti
Fruiti, oh Rudy
Piano had always been the dominant
instrument in the Blues. I mean, we
of it as guitar music but in most places if
there was a piano there, the piano
were the stars of the Blues. But when
electric guitar came along, the music
became amplified.
Then the guitar could be heard
and eventually became the dominant instrument.
People looked for the guitar solos.
Lonnie Johnson was born in
1894 in New Orleans, and he soaked up
remarkably rich musical heritage, and he started
out playing violin, which is really interesting
because that's the lead instrument in
music and it's a very expressive instrument.
You can slide up and down. You can
cry and moan and so on. The great classical
guitarist Paganini was famous for
doing that.
Lonnie took all that, and transferred
it to the guitar.
At the time Lonnie came up around
the early 1900's, the guitar was a
rhythm instrument.
It was Lonnie Johnson who really
created the guitar solo and of using
instrument for such powerful
expressive effect,
and the rest is music history.
Chuck Berry and Elvis Presley,
they were playing Blues all the time.
One of Elvis records was 'You Ain't Nothin' But
A Hound Dog'. That was Big Mama Thornton.
That was straight up Blues. And Chuck
with the greatest Blues Label, Chess Records.
Everything Chuck would do, the other
would come in the studio, and do it behind him.
The two founding fathers of
Rock guitar, Buddy Holly and Chuck
both profoundly influenced by Lonnie
and it went all the way through Eric
through Jimi Hendrix, to heavy metal.
metal really is just Blues on steroids.
They're just wailing away, and they're
really taking
that essential expressionism of the
Blues guitar
to a post modernist feel. That's really
what it is.
There's been so many Blues
songs covered and reinterpreted by
Rock musicians.
Look at 'When the Levy Breaks' by
Minnie and Kansas Joe McCoy about the
Mississippi River Flood. You know, and
was reinterpreted by Led Zeppelin. We
Willie Dixon. The most famous Blues
song writer
ever probably who doesn't get enough
credit, I think.
His music has even been covered by
Megadeth. I mean, it's just like,
Blues has had a huge influence,
all around the world.
Rock and Roll was here the
whole music scene changed, because
had to play Rock and Roll. Well, if you listen
to Rock and Roll and you listen to Chuck Berry,
Little Richard, and the early Elvis
then that's Blues covers. Half of it
is Blues Covers,
you know. But they changed it a little
bit, the rhythm, the beat was a little bit different,
the texts were a little different.
Blues Music became universal
through Rock and Roll.
And then when Rock and Roll became
available, people went back and
looked at Blues Music
We who knew Muddy and Wolf
and Little Milton and people like that,
we knew that the Stones and the
Yardbirds and
the Beatles or whatever, took them as
opening acts.
The Beatles had such a heavy influence
from Chuck Berry, Little Richard, Bo Diddley,
people like that. And of course the cultural
mark of the Stones, is very strong.
I got people in the Museum
saying 'I don't like Blues' I said you don't. No.
I said, 'What do you think about the
LP of the Rolling Stones? Yeah I used
to have that.
That was great music. I said well
Blues. Jimmy Hendrix. It doesn't sound like Blues
immediately for some people, but if
you listen, and you listen, it's
Sometimes a little bit more than
others but it is there.
One day, uh, I went downtown
in Toronto and I took 3 busses, and I
a BB King CD for $5.99 on sale called 'Live
at the Regal'. And I put it on the CD player
and I immediately found home. And I
tell people it's sort of like, Blues
was like Apple Pie and I loved Apple
But the reason I loved it was for the
And I was eatin' all this extra butter
sugar and crust just to get to the
And then I found the truth and the
and the core, when I heard BB. And everything
made sense to me before and after. He
sort of the bridge.
Jimi Hendrix made sens after
I heard BB King.
I got with Joey D and the
Starlighters and one particular time
guitar player left and Joey say, Hey
want you to find us a guitar player.
So I walked up and down Broadway, went everywhere.
Couldn't find no guitar player, then I
into this guy named Johnny Star. He
know a guitar player, man, he play
with the Isley Brothers
but he's not happy. So I went
to this Alvin hotel and I stole Jimi Hendrix
from the Isley Brothers. But his name
Maurice then. He called himself
Maurice James.
So, we put him in the Starlighters.
didn't know he was gonna be the
world's greatest
Rock and Roll guitar player
Jimmy Hendrix, he basically
ate up and swallowed guitars. I mean
somebody that took it to a sustention,
than anybody could.
What an inspired Artist.
Went in to state when he played and
reverberation
off of the speakers which is something
everybody hated at that time,
became a signature part of his act.
I got a call. This lady say
'Jimi wants you to come to the studio.'
I said 'Jimi who?' She say 'Jimi Hendrix'.
And here's the world's greatest guitar
just as big as the Beatles, Rolling
and Elvis Presley. And I went to the
man and we played from about eleven at
to daylight. I'm a part of Rock and
Roll history
because that was the first session
produced himself. So I played on
Jimi's first production.
I always saw Hip Hop, As A
part of that continuum, that network
of Black
Music Legacy. So for me it was always
a connection
between Hip Hop and Blues and Hip Hop
and Jazz.
I was always a fan of those things
they were always a natural part of my
because the things that they were expressing,
and the things that they were dealing
and the circumstances that made the
the Blues...
Were the same things that
made Hip Hop Hip Hop.
..Everything that I know,
Everything that I profit,
everything that I show. How else would
I have made it without...
The Blues and the Hip Hop,
was like, You know, from what Memphis
Known for, we wanted to kind of bring
a different
feel to the table. We wanted to bring
more energy
because when you heard the Blues, you
know, as a kid it was just so
depressing and
so sad but it would be funny because
really started listening to the stories,
they were love stories or they were, you know,
telling you what they would do in a funny way
when they got mad at their spouse or,
you know, some funny little story about what
they would do, 'And I'll go drink all
And then they hit you with the
explanation.
It's real interesting how Blues would
kids. And it was kind of in a funny
we would always joke about it and be
man let's, let's make some a ......
And it, it would be a little bit more up tempo
it was still the Blues. I started making beats
just off of like hearing stuff on
Beale street.
So I remember like many of times
coming right
off of Beale street with ideas in my
head from what I heard, and then I'll
flip it in to something else.
It's just so many memories
that I can remember about the Blues
and, you know,
um, having inspiration and motivation
to touch a new generation.
Came up with a cat named Yo Gotti, and
um, our first album was Life. You
know, I did another song for
an artist by the name of Tela James.
His first project was Double Dose. And all of
tracks that you could look up on
youtube and
hear these songs and hear the Blues influence.
When I think about how
Hip Hop was created, it sounds exactly
what happened, spiritually based
music, the
Blues, Jazz. There was a frustration.
That's where it started. A frustration
of not being
able to get a point across. And I
think that's
what those musics have in common. You
That, that sense of, you're not
hearing me.
I need to say this some other way
way that the community is trying to
and get you to understand, you're not
it, you know. So I'm gonna go this other avenue.
I'm gonna take this other route, speak
louder, and maybe you'll get it this
When I came up, you know, we
would look back at the Blues and, and
use it as inspiration to reinspire our
generation
in a different way and we did that through
Hip Hop, you know. Hip Hop was a cool
to express yourself and be heard.
Blues, in its oral tradition,
and it's a form of getting
experiential lived
racially specific circumstances
expressed,
in musical form. Like,
tell me that's not Hip Hop.
The Blues has left footprints
across world popular culture.
Whether we're talking about Soul, R&B,
Hip Hop.
But also in Fashion, Mannerisms,
Literature and the Arts.
It seems like Music and Art
really humanize us. It's a feeling.
It's not something that you think out
with your head
but it's something that, it's visceral.
It's in your gut. And everybody shares
it. It's shared without being divided.
Art is, in fact, involvement
with the human condition. And Blues
is probably the purest and rawest expression
of how people feel. I would compare it
when I get out my sketchbook and I'm
bar, and I try to capture what's going on there.
It's exactly the same with Blues
which has a sophistication all its own
an art all its own that captures the
captures the feeling and does it persuasively
and accurately and emotionally.
Because I'm an Artist I have
to express it in my own way. And when
Blues Music and when I get into the
vibe of the band playing and people
dancing and,
what a great feeling that is to share all that.
People will say that they
can hear the music when they're
looking at
the piece of artwork. I've had people
say 'You know I can feel the music or I can,
I can hear the music when I look at the artwork
and to me that's, that's a really big compliment.
Music actually helps put me
in the mood to create stuff. It really
help clear my mind and it helps me focus on
what I'm creating, listening to something
that somebody else has created. I
When I first learned of Lightening
Hopkins for instance.
You know, I would play it while
I'm sculpting. It's great stuff to get
your juices flowing.
The Blues
It seems like all the great
musicians seem to almost channel the
through them and that can't help but inspire
me. And so I try to paint, not only
the musician,
but the music around them. So the
movements
and the shapes and the colors.
The dynamic of things moving in and
out of the picture
plane suggests the energies
as well as the musicians themselves.
Blues Music has had a huge
impact on American English. And as you
into the Blues you'll hear words like
If a woman's carrying, you know, heavy
on her head she's doing manual labor.
then you add the phrase No Good Doney
means a woman who doesn't want
anything to do with
manual labor and that's what Robert
Johnson's saying
when he says she's a No Good Doney.
She's trying to meet every downtown man she can.
She's looking for a sugar daddy, basically.
These are things that enrich American
English tremendously,
and they come from the Blues. You can
trace some of them back to Africa.
And I think the one that was most
resonant for me was the word Cool.
Because I was asking myself,
well why do we say that that guitar
solo was cool or why do we say that
that musician
has soul and that one doesn't. You know, why
is this person cool and this is not
So I did some digging and I found that
was a Yoruba word called Itutu that
means Coolness.
But it's specifically used to describe
a piece of art that is considered to
connected to divinity. Or a person who
represents that
state of being connected.
Blues has impacted literature
particularly on the African American
side tremendously.
The great writers beginning
in the Harlem Renaissance of the
1920's and early 30's
were people who were constantly
listening to the Blues and they wrote
about it in their work.
Poets like Langston Hughes
for example, Alain Leroy Locke, James
Weldon Johnson.
Later, we have a great writer such
as Ralph Ellison who's book Invisible
was considered to be one of the most important
novels of the twentieth century.
His second major book was a criticism
called Shadow and Act and that was the
result of his love of music.
So Shadow and Act is essentially a look at
African American Music from a critical
perspective.
The book Native Son. It is set in an
African American community and the characters
to a certain extent have a certain
tragic element
to it. But again, this is the kind of overall
thematic impression that you get. That
there is a kind of overtone of the Blues
both as a music as well as the
expression of cultural motifs.
The Blues is all up and throughout
literature. Not just Black literature even.
My book, Robert Johnson
Myth making and Contemporary American Culture,
arose out of the research I started
after I saw Robert Johnson popping up
everywhere.
He was a character in three novels in
early 1990's. And then I started
Robert Johnson collectibles. There was
a Japanese artist making Robert Johnson figurines.
Suddenly he was everywhere, and I
didn't know why.
So as I did more research about him I
discovered that
we don't know huge amounts. There's
gaps than there are facts.
What'd the Devil give you for your soul Tommy.
Well he taught me to play this
here guitar real good.
The film director Martin Scorsese
I think said it best that Robert
Johnson was
pure myth. But we don't know much
the real Robert Johnson. And in my
particular
book, what I set out to do was to try
to separate
the truth from the myth. What really happened
particularly with the myth of the crossroads
which is the most widely known of the
about Robert Johnson. The myth was actually
meant for another Blues man who came
a decade before Robert Johnson and was actually
in his time a much bigger star
in the Blues world than Robert Johnson
ever was and his name was
Tommy Johnson.
Dr David Evans, a Blues historian in
Memphis, tracked down Tommy
Johnson's brother,
and he related the story about how
Tommy Johnson got to be so good on the
guitar, and how he sold his soul to
the Devil right before midnight he
down the road and you know the story.
At midnight on the dot, a tall Black man appeared.
hand your guitar off to the Black man,
he tunes it for you, and when he hands it back
and you accept it that means your soul is sold.
The book came out and this was the
time that John Hammond of Columbia Records
decided that with this folk music boom
was going on it was time to reissue
after twenty five or so years, Robert
Johnson. They
found that Robert Johnson had recently
but he always had Robert Johnson in
He thought that Robert Johnson was a
level of artist than most of the other
bluesmen
from the delta. These two records just
absolutely
amazed people like Bob Dylan. It went
to England and all of the people who
leaving traditional Jazz behind and
American Blues, they thought this was
best stuff they had ever heard. It's not really
hard to understand why, that with the
of Tommy Johnson and selling your soul
the Devil at the Crossroads, that all
sudden when you have this record album
a guy named Robert Johnson. He has a
called Crossroads. Well the
associations you
can just see them connecting. And once
connected it wouldn't let go. And so
Johnson today to most people is considered
that guy who sold his soul to the
the crossroads, and then the second part of that
is he paid for it by flirting with the
wrong woman in the wrong place.
And the husband decided to
poison him because of it.
Early this morning, ooooo,
when you knocked upon my door.
And I said hello Satan. I
believe it's time to go.
The first time I think
it was in print was in the sixties.
Son House gave an interview to Pete
Welding, where he
said, 'Robert was so good, he must have sold
his soul to the Devil to play like
the legend came up. And then you start
people that knew him saying, 'Oh yeah
told us that. His family claimed to
believe it.'
Then, when some African American
get in the mix like Julio Finn, they
say 'Well, You know,
there's African Spiritual retentions
all through the Mississippi Delta and
Yoruba religion worshiped a lot of
varied gods including one called
Legba, the God of the Crossroads.
And one of the Yoruba rituals
was you could make some small offering
asking for inspiration; opening the
gates between
yourselves and the divine spirit.
Kind of like an ancient Greek would
write an invocation
to the Muse. Maybe he was doing that.
So, you can either believe it's true,
it's hype, believe it's not true,
and all of those three things have to
do with the
world view you bring to the story.
Living Blues is the first American
Blues Magazine, which was inspired by
fact that there were Blues Magazines in Sweden,
France, England. Why were we so far behind?
It seemed crazy to be reading about
Blues in an English Magazine when we're right
in the heart of where it was all happening.
One of the reasons that it was called Living Blues
was because there was a lot of talk,
there always has been for decades now,
Blues is dead, Blues is Dying. So
Bruce Iglauer
who later started Alligator Records,
was one of the cofounders and he actually came
with the name Living Blues. The idea
show that Blues was still a living tradition
among African American Musicians.
I've been a long time
teacher of Drama as well as African
Literature and one thing I noticed as
running across all this literature
about Robert Johnson, with the
exception of Walter Mosley, none of
the writers were African American.
So they were telling the story from an outside
point of view. And I wanted to see
African American writers were doing
with Robert Johnson, and I stumbled
upon three playwrights.
One is Bill Harris' 'Trick the Devil'
from the 1990's, one is Robert Earl Price's
'Come On in My Kitchen' which has
never been published but was produced
in Atlanta's very prestigious
7 Stages Theater in the early 2000's
and the third is an unpublished screenplay
from 1980 by Adrienne Kennedy, a really
important African
American Feminist Playwright. So I looked at
all three of them and they did very different
things. For two of them, it was hogwash and
it's just a way to discredit his talent and
his artistry. That white people had to
this is the only way an unschooled Black man
could be such a genius. But Robert Earl Price's
show was different. He kind of posits
Of Course he sold his soul to the
That's the only way any Black Person
gets ahead in America.
It takes the incidents of his death in
Greenwood or the
anniversary of his death
as a time when there was a convergence
of forces among people who've made
similar deals.
To give an audience an idea that What
kind of deal do you have to make in
to succeed in a place where you are
the double
sold individual.
If you let the white part of yourself
live, then the Black part has
to be diminished.
In his play, which takes
place in the Juke Joint in Mississippi
Robert Johnson is killed; a plane crashes
in this Juke Joint with Condoleezza
Colin Powell and Clarence Thomas in
they all try to make some deal with the Devil
to get out of having to stay there;
to be crashed. It's the price of success for
African Americans he's talking about,
it's very, very cunning satire I think.
Robert Johnson in that appears only as
a video projection. He's
not even real.
Some of the people that
you see in power, especially African Americans
that I see in power, I keep wondering,
How much of this? What happened?
What kind of deal did this person have
to make in order
to become who we see them as?
I mean, what could Clarence
Thomas be thinking?
Yep. On a daily
basis I consume Manhattan, Long
Island, and Queens,
for a month.
The Blues is a very important device
in film because a lot of film
is inference and a lot of film is
allowing the audience
to draw their own conclusions, and a
director will often bring an audience
trough and it is up to the audience to
whatever water is there placed in front of
them in the sense of how they want to
about the particular set of
circumstances
that they see the characters faced
I've used Blues and
Jazz in, in just about everything I've done man.
You know, it started with 'Malcolm X',
on through just about all of Spike's
And then I did 'Their Eyes Were
Watching God',
you know, which definitely had a lot
of those different
elements in it; And then I did the
movie about the Chess Brothers,
'Cadillac Records',
you know, and that movie was all about
I've probably used Jazz and
Blues in every movie I ever did
practically.
'Innocent Blood' was Jazzy. I did
Bluesy kind
of stuff in 'Planes, Trains and
Automobiles'.
I mean probably every movie because I
stereotyped in comedy. And in comedy,
the main thing is the jokes. If you
have no jokes,
you don't really have a comedy. You
mildly amusing movie. So, you have to
the jokes. You either have to support
and then stop just before the
punchline, or,
you can play through it. I'll give you
example if you're talking about Jazz.
If you have like in The Naked Gun, this sexy woman,
Priscilla Presley, coming down the stairs,
you know and sashaying down, you play
slurpy, sexy, saxophone. So in that case,
it's the style that makes the joke
funnier.
She's sashaying down the stairs and then she
falls, right? No it's not funny that
fell down a flight of stairs but the contrast
of her coming down like the Queen and
Boom. And then falling. That's what's
The contrast.
A Piece of music becomes
a character in a movie or a television program.
It can be the kind of device that
builds some
kind of emotion or helps the audience to really
understand what is taking place. I
mean, for example, a sad piece of music describes
a woman crying. Or, a lot of sex
scenes have
overtones that are Bluesy, overtones
of music that
speaks to what people think of the
as being kind of gut bucket and down
dirty and nasty.
Then on the other side, you have so
many movies that have a theme that
is musically driven.
Well me and the Lord,
we got an understanding. We're on a
mission from God.
You know the Blues Brothers,
even though it was commercial, it was inspired by
real events. I know the people that inspired
them. It came from the east and the west coast
with Down Child Blues Band on the East
and Curtis Salgado on the West Coast.
This guy comes up to me
and goes Belushi wants to meet you.
said What? I'm in the middle of a song.
I told him to get lost. And finally, at
end of the show I jump off the stage
goes Belushi you gotta meet him and he
me around and I meet this guy, and I
his hand and I kinda went...And...
He goes oh I like what you do. I have a friend of
mine he kinda looks like you. And he
yeah his name is Dan Aykroyd. And I was, just
looked at him blank. And then the next step was
he says well I'm doing this movie in
and then I go do this show in New York
Saturday Night Live and I was
completely blank.
And then he hit paydirt and he goes,
I'm really
excited because we're gonna do this show with
Ray Charles. And I said What? You're
gonna what?
I just perked up and said You've got
ask Ray Charles about Guitar Slim. He
who's Guitar Slim and I said, You
who Guitar Slim is? And then I just
out his history. And Belushi, much to
credit, was interested. So I gave him
of ideas and gave him, uh, records.
made friends. I was bringing him my
record collection.
I said Hey Bartender. Hey Man, Looka
Here. A draw one, draw two,
draw three ...
Hey Bartender I turned
him onto because he wanted to Jam. He
to Jam Jailhouse Rock and I said
That's corny,
I'm not gonna do it. I'll bring you a
and I brought him Hey Bartender, by
Dixon, who lived in Oakland. So we
were playing
with Floyd Dixon and I brought Belushi Bartender.
John Belushi was a lovable,
out of control, at least when I knew him,
Big Baby. It's perfect what Danny Aykroyd
said about him at his funeral. He was
a bad boy
but a good man. He ran around like a
and did all kinds of stuff but he
wouldn't hurt anybody and he was generous.
And he loved
doing what he was doing, Acting and singing.
He loved music, and Danny too, they
the Blues. That's not like a joke.
These guys are really in
love with the Blues.
I like the whole attitude
of two fat, comic white guys playing
Blues Brothers. It was a great thing.
Beyond entertaining.
What's Up Doc, what's cookin?
What's up Doc, are you lookin, for
Bugs Bunny
A lot of people don't even realize that Bugs Bunny was
talking like a Jive Jazz Musician. Hey What's Up
Doc? You know,
all that stuff. His vernacular and his dialect
was really kind of like a hip black guy from
the time. And, really he was almost like the
trickster character, um, in African Folklore
where the Rabbit was always the trickster
who got out of trouble; like Brae
So, you know, no matter how much trouble that
he got in with Yosemite Sam or Elmer
he still played the trick on them and
ended up living at the end of the day.
I know that
tune. Dipper Mouth Blues. (playing)
Play it Brother
It starts with the children.
When I was a kid, all of the Hanna
cartoons. Come on man. You know, all of those
things were steeped in the tradition of Jazz.
Peanuts. Come on. Vince, was one of
the greatest
Jazz pianists on the planet and that
entire series.
Every Christmas, weren't you waiting
for that Charlie Brown Christmas?
Right, and the music that really gives you that sense
of warmth and welcome, is Jazz.
Sounds like George has the Auto
Insurance Blues. Mmmhhmm.
Here, get a quote from the General.
There down payment and monthly
payments are low.
If you keep the TV on for
fifteen minutes, you'll hear
harmonica, you'll hear,
especially now, lately. It's all over
the place. You hear slide guitar, you
and steel guitar and you hear Blues in
a commercial. You hear some Blues in
the Background.
Isn't it time you
talked to your doctor about Viagra?
I find it interesting that
Smokestack Lightening is the
soundtrack of
the Viagra commercial. That's a very
very interesting
commentary on the times that we live
Here's a old man singing about sex,
and this pill
is marketed to old guys.
The Blues became a way for
the rest of Americans to
become a little bit less uptight
about talking about sex.
We had this Victorian social
order, and everything was proper, and
music was sort of right on the beat,
and restrained
and so on, and then the Blues came
and Jazz came along. And it's not an accident
that it came along in New Orleans.
Because New Orleans was wide open,
experimental and
all these different people and all
these different trends.
Jazz was the soundtrack
of the Red Light District.
In 1897 we had a city
alderman which is like a city
councilman.
His name was Sidney Story. And he proposed
to regulate prostitution in the city
by establishing
a specific neighborhood in which
prostitution
was legalized. So that was known as
The District.
Um, and then, as a joke, people named it after
him. So it became known as Storyville
was basically a parody of this uptight reformer
who was trying to regulate
prostitution but
then became associated with the trade itself.
Now, Storyville had a mixture of very
end brothels like Hilma Bert's house
Lu White's mohogany Hall where really
guys would go. And then it also had some more
low scale brothels known as Cribs
where working
class guys would go. And then it also
a bunch of taverns where a lot of Jazz musicians
would hang out and so in the high end brothels
they would hire professors that were
players like Jelly Roll Morton or Tony Jackson
or Manuel Manetta to play parlor piano
the women as the men were coming in.
So early Jazz and Blues was the soundtrack for
high end brothels. And then the
taverns, they
would have cutting contests all the
Musicians like Sidney Bechet, King Oliver,
Kid Ory, Louis Armstrong all started
early careers in these taverns
learning the
Blues and learning the early parts of
The twenties F Scott Fitzgerald
dubbed The Jazz Age, and rather
appropriately.
It was back then when the sexual revolution
really started. The flappers with
their short skirts and
wild parties and all that sort
of stuff. And then we had another
period of that
in the 1960's. And of course, you had
the Blues and Folk revival at that
same time
as well as Rock getting deeper and
deeper.
The Blues and Jazz really led to this
opening up and this second stage of
rejection of the
old victorian order.
It was the first genre to
really push the envelope as far as sex
and people continued to do it from that point
on. It being kind of the building
block for music.
It's probably the building block for
sexualization in music.
In the Blues there's a lot
of sexual signifying. I mean, we have
one metaphor after another for
genetalia and
for sex. All the Bessie Smith songs.
I need a little sugar in my bowl. I
need a hot dog
in my roll. I gotta get my hambone
These are all forms of, of
good signifying.
They talked about sex and
all sorts of things which basically society
was ready to hear. But it was from an
perspective. When the Beatles talk
I really wanna turn you on. Man, that
big line. So the Blues was really,
really gritty and in your face but it
was for, for
an adult audience.
Blues comes across
as course, gritty, it comes across as fairly
negative, and there are all these references
to big legged women with the meat shaking on
their bones. It is a continuous theme,
I think that it is one of the things
caused polite society or mainstream
society to feel comfortable. Because
anytime you repress something,
the thought and the feeling doesn't
go away. People have to find some kind
other kind of outre way, if you will,
expressing what they're feeling.
Part of it was Blues said,
Loosen your girdle folks. Get back in
touch with your
deep feelings and stop being so
damn repressed and all sorts of things
flower and blossom in the arts, in what your
feelings are and so on.
When Elvis appeared on Ed Sullivan
he was gyrating his hips, people thought that
was outlandish but, man you can do church now.
The Blues guys have created
a style. They mighta, they mighta not
what they were doing, but they have
styles, they created music.
It's just a whole lifestyle.
It seems like Blues players
they just have swagger. You know,
got that cool effortlessness about
I think that Rock and Roll started
from that. You know that kind of cool, effortless.
Like the bad boy look.
Heroes in anything whether
it's sports or movies or music,
they'll always
have the followers that'll look at it
say god I wanna be like that.
There's an important distinction
that needs to be made when we're
talking about Blues and fashion. In the sixties,
there was
two kinds of Blues. There was dirty Blues,
and there was clean Blues. Ok, now
dirty Blues
was the real nasty Blues. Overalls,
you know,
guitar string out of tune. Sort of
that perception
of real raw and gritty. An example might be
somebody like RL Burnside. You know,
gritty, Mississippi. In that sort of
fashion sense,
you know maybe somebody like Jack
or somebody who's really into the retro old
rootsy, rustic kind of Blues thing.
Then you have the clean Blues, which is BB King
say as an example. He dressed real
clean because
in those times, if you were an artist
you were and African American you had
challenges. You had to present yourself in
the best manner, and most respectful manner,
to be appreciated by society.
Especially as
you played more integrated places. So
real clean Blues thing. You know the
brimmed hat,
the starched collar. Yes, that very
became the Blues. It all borrowed from
clean, Sunday Best, and you know, you
see people, Bruno Mars today.
I mean, it's like a Soul review BB
King review kind of
thing that he has going on.
One time we got a pool of
money together and we got John Lee
to come play for us, all night, and
he wanted was a couple hundred bucks
bottle of Jack Daniels. And he showed
the grubbiest clothes you've ever seen
pork pie hat, smoking camels, and playing
terrific music. I don't think anybody
follow that fashion, you know, even
we tried. The same token about the same time
Chuck Berry was going through the roof
terms of popularity. He was starting
Rock and Roll.
And, as we did with the statue of
Chuck down on Delmar, the early Rock and Rollers
that came out of Blues, dressed formally.
They came out in tuxedos. This was
special time,
this was performance time and they
to the nines. So on one hand you got
John Lee Hooker showing up in eight
day old clothes
that smelled that way. On the other hand you get
Chuck Berry that's out there in a tuxedo.
They both had an audience.
There's a young kid looking
in the windows and my dad invited this
young man in.
He said, Come on in young man, let
me show you around. And this young man, you know,
my dad said he had greasy hair, he had
a little duck back and uh, the young
Mr Lansky, I don't have any money, but
of these days I'm gonna come in here
and buy you out.
And my dad said, Young man, don't
buy me out just buy from me and this young man
turned out to be the future King of Rock and Roll
Elvis Presley. And that's where the
African Americans shopped and they
to come there. On Saturday mornings we
so busy because everybody had to have
outfit, a new pair of shoes, a new cap
to go out on Saturday night. They
wanted to look sharp.
Blues has become a, a tourism
element in Chicago, and in Memphis on
Beale Street.
That's a long time claim to Memphis
being the home of the Blues.
When I came to America, for
the very very first time, I landed in
Memphis.
And when I came to Memphis in 1978, at
Street, all these buildings were
blocked off, empty.
There were two clubs open in the New
Daisy Theater at night. There were two
sitting with a guitar, you know, and
was it. I went to the Sun studio building.
That was exactly what I say. It was a
building.
Empty. I went to the Stax building.
Satellite Records. I wanted to see
that. That was a
building that fell apart completely.
Now, it's thriving. There's been a
revitalization
in Memphis already going on since the eighties.
So I see that improvement what music tourism
does for a community.
Mississippi has come a long
way in grasping its own heritage and culture.
The past twenty years have seen great improvements
in them putting up the historical
to the Blues musicians in their
cities. Developing
a Blues tourism.
Mississippi needs any help it can get
to get any economy going.
When we got here this whole
street was empty buildings. Now
there's a store down there, there's an Art Music
next door. Someone from Franklin
invested in the building across the street and
gonna be apartments in there so. You see that
impact of the Blues tourism. We came
because we thought we wanted to be
part of the revitalization. I personally came
for the Blues Music.
You Know that Sixty One
highway... That's the longest road I
know.
When Morgan Freeman and I
got to be good friends in the mid nineties,
He started noticing some of the things
really been paying particular
attention to.
That is, all these tourists walking
town just sort of looking. Asking questions
like where can we hear live Blues
Music? Where
was so and so buried? Where was Ike
Turner born?
And I felt over time, and so did Morgan,
a need to preserve this genre by
answering
at least one question, where can we
hear live Blues Music? So we opened this club in
May of 2001 to have a good venue with
consistently
played, performed, live Blues music.
We sort of fill that need. That
demand, for the tourists.
We have a lot of history
here in Clarksdale. People were born
like John Lee Hooker, Sam Cooke,
Little Junior
Parker, Lil Green. And of course,
Muddy Waters
grew up here. So we have a lot of big
in the music Blues world and Soul
world who came from here. So, it's logical that
we would go for the tourism. Tourism of course
means money.
We love this music but it's also very
important that tourists come here,
if they have a wonderful time, and they will
because we have a fantastic music
scene here;
they will stay a couple of days. They
will spend some money in the
restaurants and that means jobs.
I think we could sell the
dirt here frankly, and in fact, I've
manager looking in to doing just that.
The Mississippi Blues Trail
was started by an organization called
Mississippi Blues Commission, started
state of Mississippi, in recognition
fact that there were so many people
coming to Mississippi, just on their own, to go
to Clarksdale and Greenville and the
Festivals; to visit grave sites; to
take pictures
of the highway signs. You know, you
always see tourists taking pictures of
sign that says Yazoo City or Highway
was an economic move, of course, to
promote tourism.
But it was also, I think an important
statement by the state of Mississippi
this Black Music which was Neglected
long and which was actually generated
of the oppressive conditions in
Mississippi,
is something that should be celebrated
and honored.
If you want my lovin, if
you really do.
Don't be afraid, my baby, ask for it.
Cause you know I'm gonna
give it to you
I think Blues Music is Powerful
because it tells the journey of a
culture.
A culture that America has shaped,
whether they admit it or not.
I also think the power
of the Blues has to do with the
fundamental honesty.
What I love, maybe most about it,
is an absolute lack of sentimentality.
can be love stories. There can even be
love stories. But there's never any sentiment.
It's this is the way it is and I gotta
through it somehow.
And I think that's a very
powerful message.
When we see the great Blues
Artists, they're open channels.
They're just like wide open, and it's pouring
through them, and that's why we get
moved and we get incredibly excited.
That's why I think Gospel and Blues
just get people up off their feet. And
can't explain it but it's about soul.
it's about this experience that as
human beings
we're all striving for, you know. So
why I think it's so powerful and so important
and why we're so incredibly lucky to
It's sexuality, it's pain,
it's anger. There's so much in it. The delivery
is all about honesty. That's why I think it's
powerful because you can't phone it
If you phone it in no one's gonna buy
Nobody believes it. So, to be a good
at that kind of music, you have to
really put everything you have into it and,
that's what drew me to it. Just seeing people play
it and really living it and believing
it and putting it out there.
It's a very interesting
thing, the power of that music because
was born out of this very passionate
and powerful
need to express something to the
world.
And to try to find some solace or, try
to find
some, uh, answers, frankly.
It's about love. It's
about shortages. It's about pain. It's
death. It's about gains. It's about
losses.
It deals at the core of human emotion.
There was a time when Billboards
calibrating airplay and kind of sales
and everything.
Blues had five percent of the
market. Five percent of the market.
Blues now has an unchartable small
number. It isn't
anything. It's not one percent. It's less.
It's not massively popular
anymore. I'm afraid it's gonna go the
of like Dixieland. I love Dixieland
but it's
a novelty now.
The Blues is forgotten now,
you know, in some places. It's remembered
in others and it lives still in
pockets of
America and that's where the future of
it will arise.
Music now is like fast
foods. It's even faster. Now everybody
their dog can make a record. You can
a record in your apartment with just
the right tools and that's really good on one
On the other hand, it makes a lot of
out there and you have to, you have to
of go through the crap to find the
real good stuff.
Somebody with talent. Somebody that
actually is putting out something meaningful.
As far as what's going on now in 2014,
there's no hope man. It's
gone over the abyss.
The music is simply made of formulas,
creating money, to feed in
to the pipeline.
That's what's being bought and sold.
Who's after BB? Who follows
BB? Well, nobody really.
I hear, you know,
keep the Blues alive. It's not dead.
don't understand that it is alive and
and just because the older generation
getting older, you know, that's life.
what happens. And it's our responsibility
to keep it going because of what
people went through just to be able to
play it and write it and express it.
It's very alive in Europe.
You see that in my country where I'm originally
from, the Netherlands, has now a Dutch
foundation. I think it's their third
That's based on what the Blues Foundation
here does in America. A lot of people
the Blues is dying out and I'll say,
will never die out, it never did so,
that already is a proven fact.
Gone, Gone, Gone. You've
gone I know, baby so long. You've gone
I know
this time I gotta hold on. Thank God
you're
gone for good.
There's a lot of young people
coming up playing it. I know people
about the future of the Blues. You
fans aren't gonna be there. I just
it takes people to a certain age, to
it. I didn't grow up listening to it.
I had to find it on my own. I just
takes people time to find it. I don't
it's going anywhere. It hasn't gone anywhere.
Every once in a while, you know, it gets pushed
into the mainstream by some kind of
with another genre or something to
put it out in the forefront again. You
you hear bands like Jack White and the Black Keys.
They bring it to the forefront. They
listen to Blues Music and, it's kind
they started out. So I mean, I don't
it's going anywhere.
I think it's gonna stand the test of
time. It has so far.
The Blues has not gone
away. It's taken different forms. Some people
have shied away from the Blues because
feel like the Blues, in their mind,
represents
things that they'd rather forget about.
But the essence of the Blues is still in church.
The essence of the Blues is still in the music
that African Americans appreciate now.
All musics undergo
generational evolution.
I think that there's this
huge revival right now of Americana
and Folk music which is really exciting.
I think that Blues still gets a little
in the fray of that and isn't defined as such.
Even though we have Artists like the
Carolina Chocolate Drops, which, they
do Gaelic music
to Bluegrass to straight Blues to also
that are inspired by their experience.
know, people like the Lumineers and
the Civil Wars,
and, you know, there's a whole laundry
list of groups who are doing, um, the
type of stuff that Heritage Blues Orchestra
is doing which is focusing on, on our
and playing homage to the music that we came
from but also putting our take and our
and our spin on it. Um, which is what
Blues is all about. It's about telling your story.
It's getting better but it
has become a guitar oriented genre, you know,
when it's really a vocal tradition.
The telling
of a story. You have people who don't
sing who are considered Blues Men, you
And in the old days, when African Americans
had the quality control, you had to
If you didn't sing you were a sideman.
I think the future is simply
gonna be one of two things.
Preservation,
and then, let it evolve into various
of Jazz, and, by the way, evolve into
forms of Jazz that will then become tomorrows Classical Music.
And I think thats, that's
definitely in the cards.
Time moves on, and, these
days, it moves on at warp speed.
And so if you look at what's happening
the Blues, I can honestly tell you
are some very very talented musicians
if they're not saying I'm playing the
they're certainly using the essence of
Blues to voice their particular
passion about the music.
There are artists like Gary
Clark Jr and the North Mississippi
who are kind of reinvigorating the
Blues for a younger generation.
Blues is something that, that
never really goes away. You know, like
in the ocean. It rises and then it falls and
it rises and then it falls. There have
periods of time where the Blues wasn't popular,
or as popular as it was years ago.
But, when you look at commercials on television
you look at other things that you see in the media,
there's a real strong Blues influence
there. But, you may go to a Blues club
to see a Blues artist and the place
may be half
full. I think that the Blues will gradually
build itself back up again and it'll probably
wane again and build itself back up
Cause that's, uh, pretty much what
Selfishly I think Heritage
Blues Orchestra is the Future of the
Get right church and
let's go home. Get right church and
let's go home.
Get right church. Get right church.
Get right church and let's go home.
I'm goin home on the morning train.
I'm going home
on the morning train. I'm going home.
I'm going home.
I'm going home on the morning
train.
The evening train may be too late.
Well, the evening train may be too
late. The evening train.
The evening train.
The evening train may be too late.
Back Back hearse and get your load.
You better Back back hearse
and get your load.
Back back hearse. Back
Back Hearse. Back Back hearse and get
your load.
Get right church and let's go home.
Well, Get right church and let's go
home.
Get right church. Get right church.
Get right
church and let's go home.
I'm going home on the morning train.
Well I'm going home on
the morning train.
I'm going home. I'm going home. I'm
going home on the morning train.
Aw Glory Glory, Hallelujah,
when I lay my burden down. Ah Glory
Glory, Hallelujah,
when I lay my burden down. Ain't no
more sickness, no more sorrow, when
I lay my burden down.
Ain't no more sickness, no
more sorrow, when I lay my burden
down.
All my troubles, will be over, when I
lay my burden
down. All my troubles, will be over,
when I lay my burden down.
I'm going home to, live
with Jesus, when I lay my burden down.
I'm going home to, live with Jesus,
when I lay
my burden down. My burden down lord,
burden down lord. When I lay my burden
down. Aw Glory Glory, Hallelujah,
when I lay my burden down.
I'm gonna sit here with the angels,
when I
lay my burden down. I'm gonna sit here
with the angels
when I lay my burden down.
I'm going home to live with Jesus,
when I lay my burden down.
All my troubles, will be over, when I
lay my burden down.
All my troubles,
will be over,
when I lay
my burden down.
Oh Glory Glory Hallelujah, when I lay
my burden down.
Oh Glory Glory
Hallelujah, when I lay my burden down.
Lay My Burden Down. Thank you so much!
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