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These are the user uploaded subtitles that are being translated: 0 00:00:00,000 --> 00:00:03,750 hi I'm Mike Rugnetta this is crash 1 00:00:01,920 --> 00:00:05,160 course pathology and today rather than 2 00:00:03,750 --> 00:00:07,319 focus on how the earth said what's 3 00:00:05,160 --> 00:00:09,990 around it was created we're going to 4 00:00:07,319 --> 00:00:11,880 look specifically at what's on it more 5 00:00:09,990 --> 00:00:15,269 specifically people and even more 6 00:00:11,880 --> 00:00:17,640 specifically men and women people also 7 00:00:15,269 --> 00:00:19,830 the occasional animal no not you Thoth 8 00:00:17,640 --> 00:00:21,840 you're a God with an animal head it's 9 00:00:19,830 --> 00:00:24,029 different anyway we're going to see how 10 00:00:21,840 --> 00:00:26,400 myths explain our origin and our 11 00:00:24,029 --> 00:00:28,680 relationships with each other or at 12 00:00:26,400 --> 00:00:31,390 least how they try to explain them it's 13 00:00:28,680 --> 00:00:36,470 couple therapy myth style 14 00:00:31,390 --> 00:00:36,990 [Music] 15 00:00:36,470 --> 00:00:40,109 you 16 00:00:36,990 --> 00:00:40,109 [Music] 17 00:00:40,539 --> 00:00:45,039 myths don't usually incorporate 18 00:00:42,609 --> 00:00:46,359 contemporary ideas of gender fluidity 19 00:00:45,039 --> 00:00:48,070 although sometimes they do 20 00:00:46,359 --> 00:00:49,839 Tiresias ancient fear looking at you 21 00:00:48,070 --> 00:00:52,659 know as we've seen from the Chinese and 22 00:00:49,839 --> 00:00:55,390 Zoroastrian creation stories myths often 23 00:00:52,659 --> 00:00:57,579 tend to focus on dualities or binaries 24 00:00:55,390 --> 00:01:00,010 and one of the key ones that we find is 25 00:00:57,579 --> 00:01:01,989 a distinction between men and women and 26 00:01:00,010 --> 00:01:04,960 this binary opposition frequently sets 27 00:01:01,989 --> 00:01:07,210 women as subordinate to men at least on 28 00:01:04,960 --> 00:01:09,280 earth and that has been a little bit 29 00:01:07,210 --> 00:01:10,899 more complicated as it tends to be let's 30 00:01:09,280 --> 00:01:12,759 start with a story that is probably well 31 00:01:10,899 --> 00:01:15,039 known to many of our viewers the 32 00:01:12,759 --> 00:01:16,690 creation of man and woman from the Bible 33 00:01:15,039 --> 00:01:18,069 close readers of the book of Genesis 34 00:01:16,690 --> 00:01:20,110 will know that there are two or even 35 00:01:18,069 --> 00:01:22,450 three creation stories and at which 36 00:01:20,110 --> 00:01:24,520 according to biblical scholars reflects 37 00:01:22,450 --> 00:01:26,110 different writing traditions we're going 38 00:01:24,520 --> 00:01:28,960 to focus on the second one and in 39 00:01:26,110 --> 00:01:31,030 Genesis 2 as we join our story God has 40 00:01:28,960 --> 00:01:33,670 already created the earth and the 41 00:01:31,030 --> 00:01:35,560 heavens and man to till the earth 42 00:01:33,670 --> 00:01:37,450 because as we established last time gods 43 00:01:35,560 --> 00:01:39,670 don't like weeding unlike the first 44 00:01:37,450 --> 00:01:41,770 version of creation in Genesis man is 45 00:01:39,670 --> 00:01:43,390 created near the very beginning which 46 00:01:41,770 --> 00:01:45,069 suggests that he's actually pretty 47 00:01:43,390 --> 00:01:48,220 important in the grand scheme of things 48 00:01:45,069 --> 00:01:50,890 but apparently one man wasn't enough for 49 00:01:48,220 --> 00:01:54,220 all of that endemic gardening Genesis 2 50 00:01:50,890 --> 00:01:56,440 verse 21 begin so the Lord God caused a 51 00:01:54,220 --> 00:01:58,690 deep sleep to fall upon the man and 52 00:01:56,440 --> 00:02:01,720 while he slept took one of his ribs and 53 00:01:58,690 --> 00:02:04,090 closed up its place with flesh and the 54 00:02:01,720 --> 00:02:07,420 rib the Lord God had taken from the man 55 00:02:04,090 --> 00:02:10,119 he made into a woman and brought her to 56 00:02:07,420 --> 00:02:12,599 the man then the man said this is the 57 00:02:10,119 --> 00:02:15,580 bone of my bones and flesh of my flesh 58 00:02:12,599 --> 00:02:18,670 she should be called woman because she 59 00:02:15,580 --> 00:02:20,980 was taken out of man therefore a man 60 00:02:18,670 --> 00:02:23,440 leaves his father and his mother and 61 00:02:20,980 --> 00:02:25,780 Queens to his wife and they become one 62 00:02:23,440 --> 00:02:27,970 flesh here we see an early justification 63 00:02:25,780 --> 00:02:30,280 for men being superior to women and it 64 00:02:27,970 --> 00:02:31,810 kind of made some bad wordplay in the 65 00:02:30,280 --> 00:02:33,430 rest of the Genesis story one of the 66 00:02:31,810 --> 00:02:35,680 things that mark men's dominion over 67 00:02:33,430 --> 00:02:37,330 other creatures is that he's given the 68 00:02:35,680 --> 00:02:38,830 power to name them just as he's 69 00:02:37,330 --> 00:02:40,659 permitted to name woman here the 70 00:02:38,830 --> 00:02:43,120 wordplay here also works in the original 71 00:02:40,659 --> 00:02:46,420 hebrew where the word for man is ish and 72 00:02:43,120 --> 00:02:47,890 the word for woman is ISA so get it she 73 00:02:46,420 --> 00:02:51,849 was taking on a man so even her name 74 00:02:47,890 --> 00:02:54,030 taking on a man yep hilarious just F 75 00:02:51,849 --> 00:02:56,459 Jayla Greek god of laughter 76 00:02:54,030 --> 00:02:59,190 yeah okay this passage also explains 77 00:02:56,459 --> 00:03:01,050 marriage although only between a man and 78 00:02:59,190 --> 00:03:02,730 a woman and describes a social order in 79 00:03:01,050 --> 00:03:04,650 which men leave their parents household 80 00:03:02,730 --> 00:03:06,660 when they marry to have their own home 81 00:03:04,650 --> 00:03:09,030 whether this describes a family 82 00:03:06,660 --> 00:03:11,160 structure that already existed or it was 83 00:03:09,030 --> 00:03:12,780 written in order to encourage such a 84 00:03:11,160 --> 00:03:14,940 family structure we can't say for 85 00:03:12,780 --> 00:03:16,980 certain but it's likely that this was an 86 00:03:14,940 --> 00:03:18,150 after-the-fact description providing a 87 00:03:16,980 --> 00:03:20,160 rationalization for what people 88 00:03:18,150 --> 00:03:22,200 encounter in their daily lives is an 89 00:03:20,160 --> 00:03:25,620 important function of man the Bible goes 90 00:03:22,200 --> 00:03:27,690 on to refine the natural relationship 91 00:03:25,620 --> 00:03:30,150 between men and women and not in an 92 00:03:27,690 --> 00:03:31,200 especially fun or feminist way after 93 00:03:30,150 --> 00:03:33,330 they eat the fruit of the tree of 94 00:03:31,200 --> 00:03:35,550 knowledge got his mist and he punishes 95 00:03:33,330 --> 00:03:38,370 them to the woman he said I will greatly 96 00:03:35,550 --> 00:03:41,250 multiply your pain in childbearing in 97 00:03:38,370 --> 00:03:43,560 pain you should bring forth children yet 98 00:03:41,250 --> 00:03:46,709 your desire shall be for your husband 99 00:03:43,560 --> 00:03:49,080 and he shall rule over you and to Adam 100 00:03:46,709 --> 00:03:51,540 he said because you have listened to the 101 00:03:49,080 --> 00:03:54,209 voice of your wife and you have eaten of 102 00:03:51,540 --> 00:03:57,440 the tree of which I commanded you you 103 00:03:54,209 --> 00:04:00,239 shall not eat of it cursed is the ground 104 00:03:57,440 --> 00:04:03,329 because of you in toil you shall eat of 105 00:04:00,239 --> 00:04:05,700 it all the days of your life thorns and 106 00:04:03,329 --> 00:04:07,980 thistles it shall bring forth to you and 107 00:04:05,700 --> 00:04:10,079 you shall eat the plants of the field in 108 00:04:07,980 --> 00:04:13,320 the sweat of your face you shall eat 109 00:04:10,079 --> 00:04:15,660 bread till you return to the ground for 110 00:04:13,320 --> 00:04:18,060 out of it you were taken you are dust 111 00:04:15,660 --> 00:04:19,890 and to dust you shall return there is 112 00:04:18,060 --> 00:04:21,329 just a lot going on here one way to 113 00:04:19,890 --> 00:04:23,550 interpret this is that it provides 114 00:04:21,329 --> 00:04:25,740 justification for man's dominance over 115 00:04:23,550 --> 00:04:28,560 women at punishment for what one woman 116 00:04:25,740 --> 00:04:30,360 did in disobeying God the first 117 00:04:28,560 --> 00:04:32,700 punishment directly affects the 118 00:04:30,360 --> 00:04:34,950 experiences of women causing the pain of 119 00:04:32,700 --> 00:04:37,890 childbirth and a desire for a husband 120 00:04:34,950 --> 00:04:40,410 that shall rule over her establishing a 121 00:04:37,890 --> 00:04:42,570 patriarchal order that just really 122 00:04:40,410 --> 00:04:44,729 caught on men are punished too by having 123 00:04:42,570 --> 00:04:45,960 to work hard in order to eat toiling and 124 00:04:44,729 --> 00:04:47,880 bringing food out of the ground more 125 00:04:45,960 --> 00:04:50,850 gardening and what's the reward for all 126 00:04:47,880 --> 00:04:52,770 this hard work death and returning to 127 00:04:50,850 --> 00:04:55,229 the ground not even dental benefits 128 00:04:52,770 --> 00:04:57,240 worth yet as far as solidifying male 129 00:04:55,229 --> 00:04:59,430 dominance goes all of this is because a 130 00:04:57,240 --> 00:05:01,560 man listens to the voice of his life so 131 00:04:59,430 --> 00:05:03,570 that sets a pretty nasty precedent Greek 132 00:05:01,560 --> 00:05:05,880 mythology creates a similar rationale 133 00:05:03,570 --> 00:05:07,410 for misogyny with the story of Pandora 134 00:05:05,880 --> 00:05:09,930 even before she 135 00:05:07,410 --> 00:05:10,620 opened the jar bringing sorrows to all 136 00:05:09,930 --> 00:05:13,530 of the world 137 00:05:10,620 --> 00:05:16,350 Zeus made her as a punishment for 138 00:05:13,530 --> 00:05:18,600 Prometheus who stole fire and gave it to 139 00:05:16,350 --> 00:05:20,940 the humans this is in addition to having 140 00:05:18,600 --> 00:05:22,710 his liver eaten by an eagle for all of 141 00:05:20,940 --> 00:05:26,730 eternity according to Hesiod she would 142 00:05:22,710 --> 00:05:29,010 be another gift to men an evil thing for 143 00:05:26,730 --> 00:05:31,890 their delight Hermes endowed Pandora 144 00:05:29,010 --> 00:05:34,680 with lies and persuasive words and 145 00:05:31,890 --> 00:05:36,480 cunning ways probably also like the 146 00:05:34,680 --> 00:05:38,610 absolute perfect shade of lipstick but 147 00:05:36,480 --> 00:05:41,970 before we agree to this image of women 148 00:05:38,610 --> 00:05:44,460 as conniving and untrustworthy let's 149 00:05:41,970 --> 00:05:46,290 pause to remember that it's hermie a 150 00:05:44,460 --> 00:05:48,600 male God and one of the great 151 00:05:46,290 --> 00:05:51,120 misogynists of the ancient world who 152 00:05:48,600 --> 00:05:54,510 bestows these qualities on Pandora so 153 00:05:51,120 --> 00:05:57,390 this is a dude hateful vision of women 154 00:05:54,510 --> 00:05:59,460 anyway Zeus gave Pandora as a gift to 155 00:05:57,390 --> 00:06:01,290 Prometheus his brother Epimetheus who 156 00:05:59,460 --> 00:06:03,630 accepted her even though Prometheus had 157 00:06:01,290 --> 00:06:05,640 told him to never accept a gift from 158 00:06:03,630 --> 00:06:07,890 Zeus maybe Zeus gifted lots of socks 159 00:06:05,640 --> 00:06:10,230 according to Hesiod here's what happened 160 00:06:07,890 --> 00:06:12,750 before this time men lived upon the 161 00:06:10,230 --> 00:06:15,540 earth apart from sorrow and from painful 162 00:06:12,750 --> 00:06:18,570 work free from disease which brings the 163 00:06:15,540 --> 00:06:21,810 death gods in but now the woman opened 164 00:06:18,570 --> 00:06:25,050 up the cask and scattered pains and 165 00:06:21,810 --> 00:06:29,040 evils among men inside the casks hard 166 00:06:25,050 --> 00:06:31,410 walls remained one thing hope only which 167 00:06:29,040 --> 00:06:34,310 did not fly through the door the lid 168 00:06:31,410 --> 00:06:37,620 stopped her but all the others flew 169 00:06:34,310 --> 00:06:38,010 thousands of troubles wandering the 170 00:06:37,620 --> 00:06:40,380 earth 171 00:06:38,010 --> 00:06:42,120 unfortunately this concept that a social 172 00:06:40,380 --> 00:06:44,280 order of male dominance and female 173 00:06:42,120 --> 00:06:46,440 subordination resulting from women 174 00:06:44,280 --> 00:06:48,540 acting out of turn is not unique to the 175 00:06:46,440 --> 00:06:50,550 biblical or Greek tradition we find a 176 00:06:48,540 --> 00:06:52,710 similar story in Japan just without an 177 00:06:50,550 --> 00:06:54,630 evil serpent or an all-powerful deaf 178 00:06:52,710 --> 00:06:56,520 chest let's go to the thought-bubble one 179 00:06:54,630 --> 00:06:59,100 Japanese creation that starts with a 180 00:06:56,520 --> 00:07:00,840 young not fully formed earth that looks 181 00:06:59,100 --> 00:07:03,450 something like a jellyfish three 182 00:07:00,840 --> 00:07:05,850 invisible gods came into existence and 183 00:07:03,450 --> 00:07:08,070 taka mother harm the high plains of 184 00:07:05,850 --> 00:07:10,380 heaven these three gods called comi 185 00:07:08,070 --> 00:07:12,840 were led by the lord of the center of 186 00:07:10,380 --> 00:07:15,300 Heaven monoamine a canoe she no commie 187 00:07:12,840 --> 00:07:17,669 after them or seven more generations 188 00:07:15,300 --> 00:07:18,690 followed finally by the primal couple 189 00:07:17,669 --> 00:07:20,380 Izanagi 190 00:07:18,690 --> 00:07:22,870 and his wife Izanami who 191 00:07:20,380 --> 00:07:24,640 also his sister Eva Nagi and Izanami 192 00:07:22,870 --> 00:07:26,950 were commanded by the gods to solidify 193 00:07:24,640 --> 00:07:28,690 the drifting land so they went to the 194 00:07:26,950 --> 00:07:31,570 floating bridge of heaven and stirred 195 00:07:28,690 --> 00:07:33,880 the soupy liquid below with the fear 196 00:07:31,570 --> 00:07:36,580 drops congealed on the tip of the spear 197 00:07:33,880 --> 00:07:38,860 and formed the island of onigoro the 198 00:07:36,580 --> 00:07:41,140 first dry land the final couple went 199 00:07:38,860 --> 00:07:43,180 down to onigoro and built the heavenly 200 00:07:41,140 --> 00:07:45,550 pillar and they decided to procreate 201 00:07:43,180 --> 00:07:47,560 even I be asked his sister how her body 202 00:07:45,550 --> 00:07:50,170 would form and she told him that there 203 00:07:47,560 --> 00:07:52,720 was an unfinished part between her legs 204 00:07:50,170 --> 00:07:55,360 he replied that between his legs was an 205 00:07:52,720 --> 00:07:57,130 excess and perhaps the two should join 206 00:07:55,360 --> 00:07:59,440 there they devised a marriage ritual 207 00:07:57,130 --> 00:08:01,210 whereby each would walk around the 208 00:07:59,440 --> 00:08:03,190 pillar and when they met they would 209 00:08:01,210 --> 00:08:05,740 exchange complement and have intercourse 210 00:08:03,190 --> 00:08:09,280 a child was born but it was a deformed 211 00:08:05,740 --> 00:08:11,410 leech child called Haruko if parents put 212 00:08:09,280 --> 00:08:13,810 shiruko on a boat and set it out to sea 213 00:08:11,410 --> 00:08:16,300 the Gods determined that the reason but 214 00:08:13,810 --> 00:08:18,640 the first child was born deformed was 215 00:08:16,300 --> 00:08:20,680 that even nami had spoken first a 216 00:08:18,640 --> 00:08:22,660 tsunami and ether man he returned to the 217 00:08:20,680 --> 00:08:24,790 heavenly pillar in onigoro and repeated 218 00:08:22,660 --> 00:08:25,480 the ritual only this time ISA Nagi spoke 219 00:08:24,790 --> 00:08:27,520 first 220 00:08:25,480 --> 00:08:30,700 in due time even Ali gave birth to an 221 00:08:27,520 --> 00:08:32,800 abundant number of children Island gods 222 00:08:30,700 --> 00:08:34,419 and goddesses thank you thought bubble 223 00:08:32,800 --> 00:08:36,880 this rationale established male 224 00:08:34,419 --> 00:08:39,340 precedence and female subservience in 225 00:08:36,880 --> 00:08:41,620 Japan not only does this myth explain 226 00:08:39,340 --> 00:08:43,900 Japanese gender inequality it may also 227 00:08:41,620 --> 00:08:46,150 explain an ancient Japanese ritual in 228 00:08:43,900 --> 00:08:48,700 which the birth of a first child was 229 00:08:46,150 --> 00:08:51,340 celebrated by putting a clay figurine 230 00:08:48,700 --> 00:08:52,870 into a reed boat and floating it away 231 00:08:51,340 --> 00:08:55,150 there's often a strong connection 232 00:08:52,870 --> 00:08:56,680 between myth and ritual many creation 233 00:08:55,150 --> 00:08:59,560 stories begin with the idea that human 234 00:08:56,680 --> 00:09:02,500 beings are immortal until something or 235 00:08:59,560 --> 00:09:04,600 someone in true biblical humans were 236 00:09:02,500 --> 00:09:06,400 immortal until Adam and Eve ate from the 237 00:09:04,600 --> 00:09:09,820 tree of knowledge for example it was 238 00:09:06,400 --> 00:09:13,390 human error that brought death into the 239 00:09:09,820 --> 00:09:15,490 world so sorry about that everyone so we 240 00:09:13,390 --> 00:09:18,100 see another theme emerging here the 241 00:09:15,490 --> 00:09:21,190 biblical Japanese and Greek explanations 242 00:09:18,100 --> 00:09:25,030 place the blame for human toil pain and 243 00:09:21,190 --> 00:09:27,060 disease on women it's a pernicious idea 244 00:09:25,030 --> 00:09:29,380 and it's one that has had two profound 245 00:09:27,060 --> 00:09:31,030 consequences for gender relations 246 00:09:29,380 --> 00:09:32,890 perhaps what we're seeing is a 247 00:09:31,030 --> 00:09:33,620 justification for a system in which men 248 00:09:32,890 --> 00:09:36,320 feel it is 249 00:09:33,620 --> 00:09:39,170 right to rule over women and find 250 00:09:36,320 --> 00:09:41,810 stories to tell to support it after all 251 00:09:39,170 --> 00:09:43,880 there's no logical reason why women 252 00:09:41,810 --> 00:09:45,800 should be blamed men make mistakes too 253 00:09:43,880 --> 00:09:47,270 we're going to get to Phaeton and the 254 00:09:45,800 --> 00:09:49,850 time that he almost burned down the 255 00:09:47,270 --> 00:09:52,460 entire earth eventually but until then 256 00:09:49,850 --> 00:09:52,820 thanks for watching we'll see you next 257 00:09:52,460 --> 00:09:54,529 week 258 00:09:52,820 --> 00:09:56,600 crash course mythology is filmed in the 259 00:09:54,529 --> 00:09:58,760 chad and stacey emigholz studio in 260 00:09:56,600 --> 00:10:00,950 indianapolis indiana and it's produced 261 00:09:58,760 --> 00:10:03,170 with the help of all these nice people 262 00:10:00,950 --> 00:10:04,910 our animation team is thought cafe 263 00:10:03,170 --> 00:10:07,010 crash course exists thanks to the 264 00:10:04,910 --> 00:10:08,839 generous support of our patron of 265 00:10:07,010 --> 00:10:10,130 patreon patreon is a voluntary 266 00:10:08,839 --> 00:10:12,110 subscription service where you can 267 00:10:10,130 --> 00:10:14,180 support the content you love through a 268 00:10:12,110 --> 00:10:17,990 monthly donation and help keep crash 269 00:10:14,180 --> 00:10:19,790 course free for everyone for ever crash 270 00:10:17,990 --> 00:10:21,980 course is made with Adobe Creative Cloud 271 00:10:19,790 --> 00:10:24,170 check the description for a link to a 272 00:10:21,980 --> 00:10:27,190 free trial thanks for watching and don't 273 00:10:24,170 --> 00:10:27,190 forget to be mythological 20645

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