Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated:
1
00:00:08,680 --> 00:00:11,240
A long time ago,
television programs
2
00:00:11,243 --> 00:00:14,709
were conducted
by large humans,
3
00:00:14,712 --> 00:00:18,141
who spoke to children
as if they were teachers.
4
00:00:18,144 --> 00:00:20,862
Somehow,
the television programs
5
00:00:20,865 --> 00:00:23,127
replaced the classroom plan
6
00:00:23,130 --> 00:00:26,885
and there was an adult
or an adult disguised
7
00:00:26,888 --> 00:00:29,238
talking to the children present.
8
00:00:29,241 --> 00:00:31,199
Little by little, that was changing.
9
00:00:31,202 --> 00:00:33,471
While still in some way,
10
00:00:33,474 --> 00:00:36,789
that was changing and they started
to be the boys and girls
11
00:00:36,792 --> 00:00:39,039
the protagonists of the programs.
12
00:00:39,042 --> 00:00:40,999
They started with animation
13
00:00:41,002 --> 00:00:43,806
and then with "live action",
with live shows,
14
00:00:43,809 --> 00:00:47,286
then the audience
started to identify with peers,
15
00:00:47,289 --> 00:00:49,478
with characters that are like them.
16
00:00:49,481 --> 00:00:52,971
So now let's talk
a little about identification
17
00:00:52,974 --> 00:00:58,531
and how we can think
empathic, memorable characters,
18
00:00:58,534 --> 00:01:00,539
with which our audience
will identify
19
00:01:00,540 --> 00:01:02,761
Subtitled by
-♪ online-courses.club ♪-
We compress knowledge for you!
https://t.me/joinchat/ailxpXoW3JVjYzQ1
20
00:01:02,762 --> 00:01:06,713
and so tell better stories.
21
00:01:06,716 --> 00:01:09,429
Before getting fully
into the character,
22
00:01:09,432 --> 00:01:13,159
let's talk a little
about the idea of identification.
23
00:01:13,162 --> 00:01:16,576
It's a link
that we establish with the character,
24
00:01:16,579 --> 00:01:18,924
which is a bit mysterious,
is a mystery.
25
00:01:18,927 --> 00:01:23,598
To explain it very briefly
I chose a quote from Marlon Brando,
26
00:01:23,601 --> 00:01:27,711
I saw her in the movie
"Listen to me, Marlon", which I recommend.
27
00:01:27,714 --> 00:01:29,791
There he says he has something absurd
28
00:01:29,794 --> 00:01:32,336
that people spend
the hard earned money
29
00:01:32,339 --> 00:01:36,210
for entering a room where they sit
and look at a crystal screen
30
00:01:36,213 --> 00:01:38,771
where images move and talk.
31
00:01:38,774 --> 00:01:41,479
And the reason
that there are no lights in the cinema is
32
00:01:41,482 --> 00:01:43,854
because you're there with your fantasy.
33
00:01:43,857 --> 00:01:47,357
The person on the screen
does all the things you want to do.
34
00:01:47,360 --> 00:01:51,159
Kiss that woman you want to kiss,
hit those who want to hit,
35
00:01:51,162 --> 00:01:53,916
is brave the way you want to be. "
36
00:01:53,919 --> 00:01:56,479
Marlon Brando
surely was very clear
37
00:01:56,482 --> 00:01:58,929
that when he was
composing a character
38
00:01:58,932 --> 00:02:02,287
was bringing to reality
the fantasy of a lot of people.
39
00:02:02,290 --> 00:02:04,999
What we do
when we go to the movies is pay
40
00:02:05,002 --> 00:02:08,782
to have things happen to us that in General
does not happen to us in real life.
41
00:02:08,785 --> 00:02:13,103
Somehow, that link
that binds us with the protagonist
42
00:02:13,106 --> 00:02:14,519
makes us live things
43
00:02:14,522 --> 00:02:17,562
that is very difficult to live them
in our daily lives
44
00:02:17,565 --> 00:02:19,821
Now, what's the use of all this
45
00:02:19,824 --> 00:02:22,648
to think our content
46
00:02:22,651 --> 00:02:25,000
or to think
our audiovisual project?
47
00:02:25,003 --> 00:02:26,002
Let's see.
48
00:02:26,005 --> 00:02:28,763
This staging
probably familiar to them.
49
00:02:28,766 --> 00:02:31,222
is a teacher or a teacher
with a blackboard
50
00:02:31,225 --> 00:02:33,239
talking to a student.
51
00:02:33,242 --> 00:02:37,976
In this staging, the first children's programs were inspired
.
52
00:02:37,979 --> 00:02:40,497
Safe Now come to mind
53
00:02:40,500 --> 00:02:44,131
some formats
that had an animator or a cheerleader,
54
00:02:44,134 --> 00:02:48,217
sometimes animeado,
sometimes accompanied by a giant stuffed toy
55
00:02:48,220 --> 00:02:53,668
and that way there was a presenter
I was carrying a children's program.
56
00:02:53,671 --> 00:02:57,092
There is an author named Valerio Fuenzalida
that I am going to quote.
57
00:02:57,095 --> 00:03:00,528
He says: "There is an exhaustion
of the structural scheme
58
00:03:00,531 --> 00:03:03,310
made at the beginning
of children's television,
59
00:03:03,313 --> 00:03:06,758
where an adult was driving,
present on the screen
60
00:03:06,761 --> 00:03:09,543
or with voice-over,
the children's television program.
61
00:03:09,546 --> 00:03:12,206
This enunciator model
was taken from the school.
62
00:03:12,209 --> 00:03:14,374
The adult teacher who teaches the child,
63
00:03:14,377 --> 00:03:17,685
who must passively learn
of adult's wisdom. "
64
00:03:17,688 --> 00:03:19,349
What Fuenzalida says
65
00:03:19,352 --> 00:03:22,681
has to do with those formats
that we surely remember
66
00:03:22,684 --> 00:03:27,676
of adults disguised as children
who are animating a children's program.
67
00:03:27,679 --> 00:03:29,137
There are still some,
68
00:03:29,140 --> 00:03:32,638
but those adults then
were replaced by characters,
69
00:03:32,641 --> 00:03:37,023
many times animated characters,
at the beginning they were animals
70
00:03:37,026 --> 00:03:40,099
and then they started being boys or girls
71
00:03:40,102 --> 00:03:42,178
with which the viewers
72
00:03:42,181 --> 00:03:45,566
began to identify
because they were equal to them.
73
00:03:45,569 --> 00:03:48,084
How does this identification work?
74
00:03:48,087 --> 00:03:53,041
Why is it that the viewer
identifies with that character?
75
00:03:53,044 --> 00:03:54,118
What unites it?
76
00:03:54,121 --> 00:03:55,862
Look at this staging.
77
00:03:55,865 --> 00:03:57,638
This happens in the cinema
78
00:03:57,641 --> 00:04:01,359
and something similar happens.
Now we'll see a new illustration
79
00:04:01,362 --> 00:04:03,599
that will finish us
closing the concept,
80
00:04:03,602 --> 00:04:06,200
but we just saw
what was happening in the classroom,
81
00:04:06,203 --> 00:04:08,719
we are now seeing
what happens at the cinema.
82
00:04:08,722 --> 00:04:11,517
Christian Metz says
that when we are in the cinema
83
00:04:11,520 --> 00:04:14,616
we are in an instance
of submotricity.
84
00:04:14,619 --> 00:04:16,510
is, we can not move
85
00:04:16,513 --> 00:04:20,547
because the convention is that we can not
walk around the cinema, etc.,
86
00:04:20,550 --> 00:04:23,061
but we must be
more or less still.
87
00:04:23,064 --> 00:04:28,278
And hyperperception, that is, everything enters
through the sense of sight.
88
00:04:28,281 --> 00:04:33,919
What Metz says is that this moment is
similar to when we are young
89
00:04:33,922 --> 00:04:39,527
and we start looking at ourselves in the mirror,
which is the phase of Lacan's mirror.
90
00:04:39,530 --> 00:04:43,338
Lacan says
that we are constituted as people
91
00:04:43,341 --> 00:04:46,428
by starting
to differentiate ourselves from the others
92
00:04:46,431 --> 00:04:48,452
and to recognize ourselves.
93
00:04:48,455 --> 00:04:50,358
I say it in a very simple way.
94
00:04:50,361 --> 00:04:52,849
Somehow, what Metz says is
95
00:04:52,852 --> 00:04:58,558
if there will not be any similarity
in the way that, as humans,
96
00:04:58,561 --> 00:05:01,178
we start to recognize
ourselves.
97
00:05:01,181 --> 00:05:02,993
Through looking in the mirror
98
00:05:02,996 --> 00:05:06,267
we realize
that we are no longer part of our mother,
99
00:05:06,270 --> 00:05:08,319
but that we are subjects.
100
00:05:08,322 --> 00:05:14,082
Will not there be some similarity between that
and the phenomenon that happens in the cinema
101
00:05:14,085 --> 00:05:16,911
or the phenomenon
that happens on the screens?
102
00:05:16,914 --> 00:05:21,160
We are not looking at ourselves in the mirror
,
but we look at each other on a screen maybe
103
00:05:21,163 --> 00:05:24,289
and we also recognize ourselves as subjects
104
00:05:24,292 --> 00:05:27,118
through the character
that appears on the screen.
105
00:05:27,121 --> 00:05:29,751
Now how do you finish closing this?
106
00:05:29,754 --> 00:05:33,039
This is the character
with whom we are identifying.
107
00:05:33,042 --> 00:05:35,238
What happens if we take this to the classroom?
108
00:05:35,241 --> 00:05:38,483
What if the teacher or the teacher,
109
00:05:38,486 --> 00:05:42,686
instead of them
who are the source of knowledge
110
00:05:42,689 --> 00:05:46,169
or try to make the students,
as spectators,
111
00:05:46,172 --> 00:05:47,760
identify with them,
112
00:05:47,763 --> 00:05:50,479
what happens if they show you a character,
113
00:05:50,482 --> 00:05:55,078
someone who is much closer
to the audience or to the students
114
00:05:55,081 --> 00:05:57,599
and with whom they
can identify?
115
00:05:57,602 --> 00:06:03,039
Specifically, and doing the example
with "Zamba's amazing excursion",
116
00:06:03,042 --> 00:06:06,039
what happened with the series in the classroom is
117
00:06:06,042 --> 00:06:10,216
that the teachers started
to introduce to the topic of the story
118
00:06:10,219 --> 00:06:12,211
through an animated series.
119
00:06:12,214 --> 00:06:15,367
It's a series in which the students
and the students
120
00:06:15,370 --> 00:06:17,398
identify with that character
121
00:06:17,401 --> 00:06:19,949
and, in some way,
can, in quotation marks,
122
00:06:19,952 --> 00:06:23,838
travel in the time of the hand
of a character who is like them.
123
00:06:23,841 --> 00:06:28,186
Then then the teacher
can develop the subject much more,
124
00:06:28,189 --> 00:06:31,441
but through
a previous positive experience.
125
00:06:31,444 --> 00:06:35,297
Then, as much as we
think incredible stories,
126
00:06:35,300 --> 00:06:39,916
a magnificent art,
gags and have other resources,
127
00:06:39,919 --> 00:06:42,846
without a character that can establish
128
00:06:42,849 --> 00:06:46,117
that identification link
with our spectators,
129
00:06:46,120 --> 00:06:48,876
according to my point of view,
we are lost.
130
00:06:48,879 --> 00:06:52,331
We need a strong character,
that is empathetic
131
00:06:52,334 --> 00:06:55,152
and that can take the hand
to our audience
132
00:06:55,155 --> 00:06:58,798
through the content
that we want to develop.
133
00:06:58,801 --> 00:07:01,838
Let's see now
what happens to the characters
134
00:07:01,841 --> 00:07:12,000
and how we can do
to think memorable characters.
10842
Can't find what you're looking for?
Get subtitles in any language from opensubtitles.com, and translate them here.