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(wind blowing)
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(dramatic music)
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(dramatic music)
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(gentle music)
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(thunder rumbling)
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(gentle music)
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{\an8}I grew up hearing stories
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from the pages of the Bible,
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{\an8}and now I'm searching for the places where they happened.
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This question led me to the
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{\an8}ancient lands of the Middle East
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{\an8}searching for patterns of evidence
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{\an8}that match the biblical events.
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{\an8}(gentle dramatic music)
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{\an8}I wasn't prepared for what would be revealed.
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(gentle dramatic music)
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(camera beeps)
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(engine humming)
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(gentle music)
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For almost two decades now,
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I have traveled the world meeting biblical explorers.
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They have been searching for evidence of the Exodus journey,
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one of the most foundational accounts of the entire Bible.
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Smell the coffee.
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The aroma.
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They've been looking for the true locations
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of the miraculous sea crossing
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and the mountain where God met the Israelites: Mount Sinai.
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{\an8}We'll break camp at 6:45 in the morning.
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{\an8}Break camp, we'll be on the way at about 7:15,
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{\an8}and that right there is our destination.
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I was intrigued by the fact
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that sometimes ordinary people,
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frustrated by mainstream scholars' claims
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that there was no evidence for these biblical events,
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took it upon themselves to search for archaeological proof.
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These explorers claimed to have found the remains
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of coral-encrusted chariot wheels
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on the bottom of the Red Sea.
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(gentle music)
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{\an8}So, what are your thoughts
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{\an8}on finding proof for the Exodus?
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{\an8}I'm happy for the people who are trying
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{\an8}to quote, "prove the Exodus,"
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in the sense that it's an adventure.
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It's a goal that, in my opinion,
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is unachievable in one's lifetime.
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No one else has been able to do it
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over the last 2,000 years.
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(dramatic music)
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However, investigating the Exodus journey
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brings up an even greater challenge.
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{\an8}There are many miracles in the book of Exodus.
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Whether the Red Sea parted is a miracle.
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Whether the ten plagues happened is a miracle.
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Archaeology cannot prove or disprove a miracle.
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When I look at the Exodus story
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through the eyes of a scientist,
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{\an8}then it contains a lot of observations,
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{\an8}which just make sense to modern science.
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Why is it important to think about these things?
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{\an8}At the end of the day, we're really talking about
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{\an8}a miraculous event of unprecedented proportion.
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It isn't any wonder that the prophets
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constantly hark back to the land of Egypt,
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and to the Exodus event as it becomes a paradigm
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of God's miraculous saving power.
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Over the last few decades Dr. Barry Beitzel
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has been one of the most respected biblical geographers.
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He has published numerous books
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and articles on biblical geography,
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including "The New Moody Atlas of the Bible".
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To be able to flesh out
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some of the details of the miracle, and it allows
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an event to be placed onto the Earth so to speak.
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It's not just in our minds.
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It's not just a myth.
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It happened in time and space,
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and we're just trying to flesh out
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a little bit more what that space might look like.
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(gentle music)
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{\an8}(engines revving)
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{\an8}(horn honks)
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{\an8}This story of the Exodus sea crossing
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is where it all began for me over 18 years ago.
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I can't explain exactly
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why I've been so taken with this account
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that I would risk my own business
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and personal life to explore these questions.
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I just knew it was something I had to pursue.
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And after all those years,
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I did find a pattern of evidence
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showing that the Exodus and conquest happened,
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and that Moses really could have written
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about these events as an eyewitness account.
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(gentle music)
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However, there are still major questions
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about where the Israelites traveled,
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what sea they crossed,
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and where Mount Sinai really is.
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(thunder rumbling)
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In fact, after Israel gained control
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of the Sinai Peninsula in 1967,
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they searched extensively for evidence of their history.
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But no trace of the Exodus journey
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was found at the traditional locations.
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But have we been looking in the right places?
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If we can determine which sea was crossed,
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it could give clues about where to look for Mount Sinai.
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So now for me the first issue in the Exodus journey,
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is the Red Sea miracle.
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What sea was really parted
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and could there still be evidence?
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(birds chirping)
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One thing I've discovered in this investigation
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is that there are two main approaches
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that explain this event in very different ways.
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The first I call the Egyptian approach.
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It sees the events of the Exodus happening on a small scale
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and puts the sea crossing at one of
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the swampy lakes near Egypt's border.
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Those using this Egyptian approach tend to explain
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the parting of the waters by natural forces, such as wind.
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This is by far the majority view among scholars today.
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The second view I call the Hebrew approach.
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It sees the events of the Exodus on a much larger scale
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and places the miraculous sea crossing far from Egypt
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at the Red Sea's Gulf of Aqaba.
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This is because they emphasize
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the entire narrative of the Bible,
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which they believe geographically points to this location
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and describes a big miracle
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that could only be explained by the power of God.
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And some people I interviewed
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had a combination of both views.
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The difference between these two approaches is dramatic.
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One interprets the Exodus as very small
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and the other as very large.
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This also applies to the question of miracles.
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Was it a big miracle or was it a small miracle?
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Because where you put the sea crossing
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determines the scale of the miracle required.
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(film projector rolling)
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(gentle music)
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No one has done more
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to influence how I envisioned the Exodus
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and the miraculous parting of the sea,
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than legendary film director Cecil B. DeMille.
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He created Hollywood's biggest biblical epic,
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"The Ten Commandments",
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and he made it twice, the first time in 1923.
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The Bible says that a family of people
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called the Israelites spent centuries living in Egypt
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where they were enslaved.
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(dramatic music)
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After ten great plagues
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and the death of his firstborn son,
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Pharaoh finally agreed to let the Israelites
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leave Egypt under the leadership of a man named Moses.
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(dramatic theatrical music)
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{\an8}Moses is one of the world's greatest human beings,
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and human he was, to the point of sin,
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and holy to the point of seeing God,
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and receiving from him the law
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by which men may live in peace and freedom:
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"The Ten Commandments".
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(dramatic theatrical music)
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In 1956, DeMille remade "The Ten Commandments"
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into a three-and-a-half-hour epic which became a sensation.
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For the last 50 years,
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it has aired nationally on television
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during the Easter and Passover season.
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I traveled to Hollywood
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to meet Demille's granddaughter, Cece,
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and I asked her about her grandfather's work.
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Why did he spend so much of his career
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{\an8}making those types of films?
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{\an8}Because he loved the Bible.
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{\an8}He thought the greatest stories were in the Bible.
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Because it's fascinating.
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You don't have to make them up, they're there.
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DeMille's research influenced the depiction
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of these biblical events that shaped the culture's
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understanding of the Exodus for generations.
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The wind opened the sea!
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With its miraculous parting of the sea
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where the Israelites walked between walls of water to safety
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and God destroying Egypt's army.
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No, no!
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To Moses receiving
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the Ten Commandments at Mount Sinai,
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I can see why DeMille was attracted to this story,
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and it's why I'm attracted to it as well.
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Behold his mighty hand!
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Interestingly, DeMille's spectacular
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deep sea parting was in line with the Hebrew approach.
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But was this biblical event
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really as miraculous as DeMille depicted?
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Or was that just a Hollywood invention?
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(lively rock music)
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Dr. Glen Fritz has been a competitive triathlete
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for more than 40 years.
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He is also an environmental geographer who has studied
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the question of the Red Sea location for over two decades.
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He takes the Hebrew approach,
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and over the years I've interviewed him multiple times.
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The interesting thing about the parting of the sea
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is that it had to be one of the greatest miracles
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that one could imagine.
Yeah.
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Because the Bible says that the countries around them
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had heard about their deliverance through the sea.
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Dr. Fritz published his thesis in a book,
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"The Lost Sea of the Exodus".
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He believes that for centuries
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scholars have misplaced key locations
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for the Israelites' journey out of Egypt.
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Tim, the first question most people ask is,
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"Where is Mount Sinai?
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"We wanna know where this mountain was."
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{\an8}My first question as a geographer is
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{\an8}where was the sea of the Exodus?
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{\an8}Where was this sea that was parted and crossed?
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And the reason I want to know that is because
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it gives me the direction of the route from Egypt,
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and it also gives me a big hint
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about the location of Mount Sinai.
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(gentle music)
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Dr. Fritz has built a case
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that the sea crossed in the Exodus
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was far from Egypt, at the Gulf of Aqaba,
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and not one of the border lakes near Egypt.
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However, traditionally there was a third option.
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(wind blowing)
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Examining maps that were centuries old,
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I could see that they all put the Exodus sea crossing
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at the Gulf of Suez.
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This highlights the fact that for 2,000 years,
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the traditional understanding was that the north end
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of Suez was where the miracle at the sea took place.
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(gentle dramatic music)
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(wind blowing)
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In the mid 1800s,
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the famed explorers Edward Robinson and Eli Smith
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searched for the route of the Exodus journey
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and believed they found sites
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that matched the Bible's account
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all oriented, again, to a sea crossing at the Gulf of Suez.
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However, none of the Exodus locations mentioned in the Bible
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have ever been established with certainty.
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In fact, many maps of the Exodus route found in Bibles
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and atlases show question marks
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next to all the proposed sites.
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As time went on,
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scholars started to propose that the Gulf of Suez shoreline
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once extended much further northward.
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Here's a map from 1891
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showing the sea encroaching over the isthmus of Suez.
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Here it says, "Ancient shore of the Red Sea,"
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showing it inland, and this map shows an Exodus route
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crossing this ancient shore of the inland sea.
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Yeah, why would they have thought that?
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The first purpose was to bring
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the crossing closer to the land of Goshen.
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Then there was also the strong drive
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to have a non-miraculous shallow water
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explanation for using winds and tides,
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so that you didn't have to have
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the miraculous parting of the sea.
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However, the geological history shows
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that at the time of the Exodus 3500 years ago
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the sea level was about a meter lower than it is now,
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and the land levels have not changed geologically
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in that particular area of the isthmus.
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So there couldn't have been that theory.
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These theories of crossing an inland sea
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literally don't hold water.
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{\an8}(birds chirping)
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Was there a naturalistic way
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to explain this miraculous event?
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At the same time these shallow water
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Exodus views were becoming vogue,
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naturalistic thinking was also taking hold in other fields.
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(dramatic music)
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In the early days, many archaeologists
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wanted to find evidence to prove the Bible.
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In part, this was in response to threats
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from a new theory with evolutionary ideas.
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(dramatic music)
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I went to the Petrie Museum at University College, London.
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Egyptologist Chris Naunton is the former director
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of the Egypt Exploration Society
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{\an8}and the current president of the
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{\an8}International Association of Egyptologists.
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I know that biblical archaeology was one thing
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that people were looking for in Egypt.
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Yes, the very earliest archaeologists working in Egypt,
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some of them at least, were particularly interested
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in identifying sites which could be connected
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with the Old Testament narrative.
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You have to remember, I think, that many of those people
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came from the Western tradition.
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They came from Christian societies
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and were also set in the second half of the 19th century
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in the period when there was a reaction among
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some elements in the scholarly community against Darwinism,
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which was seen as a kind of threat to Christian beliefs,
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and so there was a counter reaction
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to that to try to establish evidence
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that the Old Testament narrative was real.
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(dramatic music)
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Over time, attitudes in the scholarly community
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became more skeptical toward the Bible.
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(birds chirping)
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In the late 1800s,
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the prominent German egyptologist Heinrich Brugsch
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popularized a new theory that was a major development
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in the Egyptian approach.
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He proposed that the crossing
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was not through the Red Sea's Gulf of Suez at all,
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but at a shallow lake north of Suez.
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(gentle dramatic music)
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However, not all scholars at the time
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were persuaded by this thinking,
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including Charles Beke,
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one of England's preeminent geographers.
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(gentle dramatic music)
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After meeting with Brugsch,
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Beke was not impressed with his use of Egyptian inscriptions
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to determine the location of the Exodus sea crossing.
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Beke believed that the Bible clearly
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put the crossing at the Gulf of Aqaba,
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and it was in the deep waters of Aqaba
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that the Exodus explorers were searching
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for the remains of Pharaoh's army on the seafloor.
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(gentle dramatic music)
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Yet over time,
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an Exodus crossing site at one of the shallow border lakes
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became the standard view of biblical studies.
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{\an8}(gentle music)
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{\an8}In 2002, I traveled with Exodus explorer Dr. Lennart Möller.
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Even this lake is suggested.
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I don't understand that, but that is also a suggestion.
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{\an8}He's a Swedish DNA research scientist,
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{\an8}who wrote the book "The Exodus Case".
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He takes the Hebrew approach.
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We were investigating lakes on the border of Egypt
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that have been proposed as potential crossing sites.
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It's a very shallow lake,
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and it's filled with many, many small islands.
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A question that comes to mind
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is how a crossing at one of these shallow lakes
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fits the Bible's claim that it happened at the Red Sea?
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In the original biblical Hebrew used by Moses,
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the name of this sea was Yam Suph.
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Yam does mean sea,
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but scholars agree that the word Suph
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in Hebrew does not actually mean red.
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The miracle of the deliverance
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of Israel occurred at the Red Sea.
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That's what our English Bibles say,
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and we get that understanding, Red Sea,
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comes directly from the Greek translation
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of the Hebrew Bible.
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Look, the word for red,
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ironically, the word for the color red,
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occurs more frequently in the book of Exodus,
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than in any other Old Testament book.
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Oh, really?
If Moses had wanted
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to say the Red Sea, he had a Hebrew word right there.
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The same word that he uses
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for some of the dye in the tabernacle
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and some of the dye in the high priest's clothing
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and so forth.
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But, he doesn't use the word.
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He doesn't.
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He doesn't use the word red that's right.
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The term Yam Suph,
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which was the sea or the body of water
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that was crossed by the Israelites,
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has never been translated into English.
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{\an8}The first time that Yam Suph was translated,
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{\an8}was in the Septuagint, which was the translation
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{\an8}of the Hebrew scriptures into Greek in 250 BC.
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The Septuagint work was done in Alexandria
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by a group of about 70 Hebrew scholars.
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But they were Hellenized Hebrews,
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and they also had Greek geography
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as the basis of their understanding of the world.
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Now these scholars,
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{\an8}when they came to the term Yam Suph
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{\an8}instead of delving into it or transliterating it,
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{\an8}they translated it as Red Sea.
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The Red Sea was basically the only body of water
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that was thought to exist adjacent to Egypt.
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Since Red Sea was just a geographical interpretation
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by the Septuagint translation,
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I needed to know more about the original term.
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If the Hebrew Yam means sea,
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the question remains what does the word Suph really mean?
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This would become one of the key questions
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of the entire investigation.
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Because how one defines suph
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can determine where one locates the crossing
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and what type of miracle that would require.
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(upbeat music)
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In 2002, after my first trip to Egypt,
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{\an8}our film crew stopped in England
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{\an8}to conduct a series of interviews.
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{\an8}The first was in Liverpool with Professor Alan Millard.
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He is one of the leading experts
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on the languages of the ancient Near East,
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and he has authored many books
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including "Discoveries From Bible Times".
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He takes the Egyptian approach.
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{\an8}Let's talk a little bit about the word Yam Suph.
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{\an8}Tell me what is the definition,
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in your opinion, of that word?
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This is a Hebrew expression, Yam Suph.
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The word yam is the Hebrew word for sea,
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as a body of water, not necessarily an ocean,
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and, suph is a Hebrew word,
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probably borrowed from Egyptian, meaning reeds.
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So the Sea of Reeds,
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is the proper translation of that expression.
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Everyone in the Egyptian approach
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accepts this Sea of Reeds definition for Yam Suph.
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This highlights the fact that there are
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three main terms used for the sea of the Exodus
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that have developed over the centuries.
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Placing them on the wall of time,
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I could see that first came the Hebrew word Yam Suph.
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It shows up in the book of Exodus around 1450 BC,
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and it has always been called
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Yam Suph in Hebrew to this day.
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Then this location name was identified
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as the Red Sea in the Septuagint,
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the Greek translation of the Hebrew Bible.
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Finally, some scholars began to translate
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the Hebrew term Yam Suph as Sea of Reeds.
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For a long time it was thought that this Sea of Reeds
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was the same place as the Red Sea at the Gulf of Suez.
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But a significant change came
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with the birth of modern Egyptology,
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which in time would be incorporated
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into the Egyptian approach to the Exodus.
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(gentle music)
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The Egyptian group started to look at connections
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between Egyptian and biblical words,
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especially the name Yam Suph, which they connected
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with an Egyptian location named Pa Tufy,
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which means the place of reeds in Egyptian
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and was in the Nile Delta.
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They believed this fit well
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with a Sea of Reeds definition for Yam Suph,
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and it also lined up with the fact
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that the Red Sea has no reeds.
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(gentle music)
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A spectacular miracle at a deep sea
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is what I learned about growing up
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and it appears to be what DeMille
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was demonstrating in "The Ten Commandments".
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(people shouting)
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But if the common view today is that
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the Red Sea miracle was through a shallow lake
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that could be explained by natural causes,
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it makes me question what God's role
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would have been in this scenario.
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Or do I need to change my understanding
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of how God works in the world?
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(camera shutters)
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I grew up in a family that for generations
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believed that these biblical accounts were true.
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Now, my own grandchildren will be asking questions
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about the Bible and these miracles
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because the Exodus is filled with them,
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and I want to give them a confident response.
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As in my past films,
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I decided to take a closer look at the Bible
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to see what it was actually saying.
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Was there a pattern of evidence
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that fit either of the two main approaches?
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Looking at the text,
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I could see that this question is about time and distance.
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I identified six primary steps of the Exodus journey.
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Zooming into the wall of time
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during the year of the Exodus,
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I can place the six steps of the journey
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during a period of around seven weeks
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from the time when the Israelites left Egypt,
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crossed a sea, and arrived at Mount Sinai.
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The text reveals:
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A Departure Point in Egypt that the Israelites left from.
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A direction that was taken toward their initial goal.
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A Desert that was crossed before they arrived at the sea.
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A Detour that was taken off the main road
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that ended at a Dead End.
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A Deep Sea that the Israelites passed through.
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And a Destination for the journey, a mountain called Sinai.
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(gentle music)
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The first step of the pattern
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is the Departure Point in the land of Egypt.
504
00:27:52,300 --> 00:27:55,320
The book of Genesis records that the Israelites
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were a family that descended from Abraham.
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God had promised Abraham
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that his descendants would be enslaved in a foreign land,
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but they would multiply like the stars of heaven
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00:28:06,910 --> 00:28:10,647
and God would bring them out to inherit the land of Canaan.
510
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(gentle dramatic music)
(insects chattering)
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Joseph, the great-grandson of Abraham,
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was enslaved in Egypt before rising to power,
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allowing him to settle his father Jacob
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and their entire family into the best part of Egypt,
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a place called Goshen, where they multiplied greatly.
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In 2002, I traveled to Egypt,
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into the ancient land of Goshen,
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to meet with one of the world's
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00:28:37,910 --> 00:28:41,123
foremost egyptologists, Manfred Bietak.
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00:28:41,123 --> 00:28:42,340
(camera shutters)
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He had uncovered archaeological evidence
522
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of Semites underneath the city of Rameses
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mentioned in the Bible at an older city called Avaris.
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00:28:52,060 --> 00:28:54,510
{\an8}But, the first time I interviewed Bietak,
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{\an8}I was startled when he told me that there was
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{\an8}no evidence for the Israelites in Egypt.
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It shook my faith.
528
00:29:02,960 --> 00:29:06,160
{\an8}Now, however, I had just learned Bietak had found
529
00:29:06,160 --> 00:29:09,663
{\an8}new evidence related to the Israelites' Departure Point.
530
00:29:10,670 --> 00:29:13,620
I was meeting him in Jerusalem at the courtyard
531
00:29:13,620 --> 00:29:16,823
of the Albright Institute of Archaeological Research.
532
00:29:17,740 --> 00:29:21,050
I admit, I was a little bit nervous.
533
00:29:21,050 --> 00:29:22,770
It's so good to see you again.
534
00:29:22,770 --> 00:29:24,250
You probably don't remember,
535
00:29:24,250 --> 00:29:28,440
{\an8}but in 2002 I was sending you emails.
536
00:29:28,440 --> 00:29:29,880
But, I think, I was sending them
537
00:29:29,880 --> 00:29:31,650
to the institute in Austria.
538
00:29:31,650 --> 00:29:33,050
And you didn't get answers?
539
00:29:33,050 --> 00:29:34,300
No.
540
00:29:34,300 --> 00:29:36,900
And so, I came unannounced.
541
00:29:36,900 --> 00:29:38,100
I surprised you.
542
00:29:38,100 --> 00:29:40,610
At the time, you were very gracious to me,
543
00:29:40,610 --> 00:29:43,300
and so we did a five-minute interview.
544
00:29:43,300 --> 00:29:46,450
I said, "Is there any evidence of the Israelites?"
545
00:29:46,450 --> 00:29:48,180
{\an8}Is there any physical evidence
546
00:29:48,180 --> 00:29:51,000
{\an8}of a Hebrew population that you can?
547
00:29:51,000 --> 00:29:53,287
So far, not.
548
00:29:53,287 --> 00:29:55,242
"So far, not."
549
00:29:55,242 --> 00:29:56,960
(chuckling softly)
550
00:29:56,960 --> 00:30:00,100
And it was like I was hit by a two-by-four.
551
00:30:00,100 --> 00:30:02,020
But to connect this
552
00:30:02,020 --> 00:30:06,883
with the proto-Israelites is a very weak affair.
553
00:30:07,950 --> 00:30:09,840
Does any of that come back to you?
554
00:30:09,840 --> 00:30:13,260
It's shrouded by mist I'd have to say.
555
00:30:13,260 --> 00:30:15,350
Eventually I came home,
556
00:30:15,350 --> 00:30:17,463
and I had a crisis of faith.
557
00:30:19,520 --> 00:30:23,870
That experience with you started me on a 12-year journey,
558
00:30:23,870 --> 00:30:24,980
and I started looking for
559
00:30:24,980 --> 00:30:27,210
what would be called a pattern of evidence.
560
00:30:27,210 --> 00:30:28,700
Here we are again,
561
00:30:28,700 --> 00:30:32,950
and I wanna ask you a few more questions.
562
00:30:32,950 --> 00:30:36,570
I wanted to ask Manfred about the region around Avaris,
563
00:30:36,570 --> 00:30:39,230
where the Israelites first came to live,
564
00:30:39,230 --> 00:30:41,190
and where their departure out of Egypt
565
00:30:41,190 --> 00:30:44,120
in the exodus would eventually take place.
566
00:30:44,120 --> 00:30:47,060
What was his new evidence?
567
00:30:47,060 --> 00:30:50,276
Do you see a place where the Israelites could've lived?
568
00:30:51,610 --> 00:30:56,610
A very exciting evidence
569
00:30:57,890 --> 00:31:01,431
comes from the region of the Wadi Tumilat.
570
00:31:02,695 --> 00:31:05,890
The Wadi Tumilat is a very old connection
571
00:31:05,890 --> 00:31:10,543
between the eastern Nile delta and to the Sinai.
572
00:31:12,670 --> 00:31:15,760
I was able to prove that the western half
573
00:31:15,760 --> 00:31:19,310
of Wadi Tumilat was an enormous overflow lake
574
00:31:19,310 --> 00:31:22,010
because it was fed by a Nile branch,
575
00:31:22,010 --> 00:31:25,350
and it was a kind of basin, an enormous basin,
576
00:31:25,350 --> 00:31:29,110
18 kilometers long, 1.8 kilometer width.
577
00:31:29,110 --> 00:31:31,120
What is most interesting,
578
00:31:31,120 --> 00:31:33,710
and Sarah Groll pointed it out,
579
00:31:33,710 --> 00:31:37,050
there is a lake in one of the
580
00:31:37,050 --> 00:31:41,100
Ramesside texts called Geshem, Gesem.
581
00:31:41,100 --> 00:31:43,410
Bietak was referencing research done
582
00:31:43,410 --> 00:31:46,160
by the late egyptologist, Sarah Groll,
583
00:31:46,160 --> 00:31:48,730
and her work with Semitic toponyms.
584
00:31:48,730 --> 00:31:52,310
A toponym is a technical term for the name of a place.
585
00:31:52,310 --> 00:31:56,180
The Israelites spoke a Semitic language: Hebrew.
586
00:31:56,180 --> 00:31:59,440
Sarah Groll had identified the name Gesem
587
00:31:59,440 --> 00:32:02,600
in ancient Egyptian documents that she believed
588
00:32:02,600 --> 00:32:06,780
were connected to this area and to the Bible.
589
00:32:06,780 --> 00:32:11,770
And indeed in the Septuagint version,
590
00:32:11,770 --> 00:32:14,440
Goshen is written as Gesem.
591
00:32:14,440 --> 00:32:16,640
So here was another clue.
592
00:32:16,640 --> 00:32:20,500
The name Goshen was called Gesem in the Septuagint
593
00:32:20,500 --> 00:32:23,340
the Greek version of the Old Testament.
594
00:32:23,340 --> 00:32:27,510
Gesem is a Semitic name tied to a big lake.
595
00:32:27,510 --> 00:32:29,610
It can only be this lake,
596
00:32:29,610 --> 00:32:31,410
and from Ramesside times,
597
00:32:31,410 --> 00:32:34,950
you have several more Semitic toponyms there.
598
00:32:34,950 --> 00:32:36,500
So, this is very interesting.
599
00:32:36,500 --> 00:32:37,703
Because what you're suggesting is that
600
00:32:37,703 --> 00:32:40,490
there's Semitic toponyms in Egypt.
601
00:32:40,490 --> 00:32:42,590
Yes.
Why would they be there?
602
00:32:42,590 --> 00:32:45,330
Why did Egyptian scribes, for heaven's sake,
603
00:32:45,330 --> 00:32:49,570
use Semitic toponyms for an area which belongs to Egypt?
604
00:32:49,570 --> 00:32:51,000
Yeah.
It can only mean
605
00:32:51,000 --> 00:32:54,150
that there were people living there,
606
00:32:54,150 --> 00:32:58,083
the majority, who spoke a Semitic language.
607
00:32:59,900 --> 00:33:01,520
In an earlier film,
608
00:33:01,520 --> 00:33:05,430
I was told that Avaris had over 30,000 inhabitants,
609
00:33:05,430 --> 00:33:08,180
and there were at least 20 other Semitic settlements
610
00:33:08,180 --> 00:33:11,360
in Goshen that haven't been excavated yet.
611
00:33:11,360 --> 00:33:14,240
This fits the Bible's claim that the Israelites
612
00:33:14,240 --> 00:33:17,960
had multiplied and spread throughout the land.
613
00:33:17,960 --> 00:33:19,950
A new pharaoh arises,
614
00:33:19,950 --> 00:33:21,653
and he doesn't remember Joseph.
615
00:33:22,820 --> 00:33:24,830
{\an8}He enslaves the people
616
00:33:24,830 --> 00:33:28,510
{\an8}because they're becoming too numerous and becoming a threat.
617
00:33:28,510 --> 00:33:30,180
So, he puts them to work
618
00:33:30,180 --> 00:33:32,070
and embitters their lives
619
00:33:32,070 --> 00:33:36,260
building store cities of Pithom and Ramesses,
620
00:33:36,260 --> 00:33:40,433
and makes them create bricks out of mud and straw.
621
00:33:42,030 --> 00:33:47,030
Here we have the name Pithom tied to a Ramesside document.
622
00:33:47,220 --> 00:33:48,748
So this would be Ramesses.
623
00:33:48,748 --> 00:33:50,158
Ramesses.
And this is?
624
00:33:50,158 --> 00:33:52,241
Pithom.
Pithom, okay.
625
00:33:53,713 --> 00:33:58,713
I think that one should not mistrust the story
626
00:33:59,430 --> 00:34:01,980
of the sojourn of the Israelites in Egypt.
627
00:34:01,980 --> 00:34:06,920
I think there is packed inside,
628
00:34:06,920 --> 00:34:11,410
a story which may have an historical background.
629
00:34:11,410 --> 00:34:13,450
After years of thinking that Bietak
630
00:34:13,450 --> 00:34:16,260
couldn't find evidence for the biblical account,
631
00:34:16,260 --> 00:34:20,110
I was surprised that he was pointing to powerful connections
632
00:34:20,110 --> 00:34:23,030
that confirmed the Bible's historical record
633
00:34:23,030 --> 00:34:26,280
for the presence of the early Israelites.
634
00:34:26,280 --> 00:34:28,900
(sheep bleating)
(wheels creaking)
635
00:34:28,900 --> 00:34:30,890
The Bible states the Israelites
636
00:34:30,890 --> 00:34:33,570
left from the city of Ramesses.
637
00:34:33,570 --> 00:34:35,560
This establishes the specific
638
00:34:35,560 --> 00:34:38,920
Departure Point of the Exodus journey.
639
00:34:38,920 --> 00:34:40,770
However, this verse also touches
640
00:34:40,770 --> 00:34:44,150
on another important and controversial issue
641
00:34:44,150 --> 00:34:47,340
that affects every aspect of the Exodus journey,
642
00:34:47,340 --> 00:34:50,653
including the size of the miracles involved.
643
00:34:51,630 --> 00:34:55,110
The text says that the 12 sons of Jacob,
644
00:34:55,110 --> 00:34:57,720
who became the 12 tribes of Israel,
645
00:34:57,720 --> 00:35:02,703
had grown to a tremendous population of about 600,000 men.
646
00:35:03,940 --> 00:35:07,010
If this were true when you add in women and children,
647
00:35:07,010 --> 00:35:11,083
it would likely mean a total population of over two million.
648
00:35:12,410 --> 00:35:14,300
Many find it hard to imagine
649
00:35:14,300 --> 00:35:17,900
this many people crossing the wilderness.
650
00:35:17,900 --> 00:35:20,550
This is why most in the Egyptian group
651
00:35:20,550 --> 00:35:23,513
favor much smaller numbers for the Israelites.
652
00:35:24,600 --> 00:35:27,223
It has to do with the Hebrew word 'Elef.
653
00:35:28,418 --> 00:35:31,300
(dramatic music)
654
00:35:31,300 --> 00:35:34,756
Associates for Biblical Research, ABR,
655
00:35:34,756 --> 00:35:36,860
have been searching for evidence matching
656
00:35:36,860 --> 00:35:40,610
the Bible in Israel for over four decades.
657
00:35:40,610 --> 00:35:44,010
Currently, they're excavating the location of Shiloh
658
00:35:44,010 --> 00:35:46,060
where the Bible says the tabernacle
659
00:35:46,060 --> 00:35:49,710
and the Ark of the Covenant were located for centuries.
660
00:35:49,710 --> 00:35:53,410
Dr. Bryant Wood is the former director of ABR,
661
00:35:53,410 --> 00:35:56,630
and he favors the Egyptian approach.
662
00:35:56,630 --> 00:35:58,200
{\an8}This matter of numbers,
663
00:35:58,200 --> 00:35:59,750
{\an8}large numbers in the Old Testament,
664
00:35:59,750 --> 00:36:02,180
{\an8}is a very, very thorny issue.
665
00:36:02,180 --> 00:36:05,610
But, I think, clearly it has to do
666
00:36:05,610 --> 00:36:09,270
with our understanding of the Hebrew word 'elef,
667
00:36:09,270 --> 00:36:11,490
which is translated 1,000.
668
00:36:11,490 --> 00:36:14,100
So if it says 650 'elef,
669
00:36:14,100 --> 00:36:17,220
then that would mean 650,000?
670
00:36:17,220 --> 00:36:19,310
If you take 'elef to mean 1,000.
671
00:36:19,310 --> 00:36:23,960
I believe that in these early accounts
672
00:36:23,960 --> 00:36:27,290
that it must have another meaning.
673
00:36:27,290 --> 00:36:30,360
We find, in fact, that there are some places
674
00:36:30,360 --> 00:36:34,310
in the Old Testament where it's translated chief.
675
00:36:34,310 --> 00:36:36,600
It's translated clan.
676
00:36:36,600 --> 00:36:40,210
I like the translation unit better.
677
00:36:40,210 --> 00:36:42,460
One scholar who looked at this recently
678
00:36:42,460 --> 00:36:45,460
is Colin Humphreys in England,
679
00:36:45,460 --> 00:36:47,910
and he concluded that it was about
680
00:36:47,910 --> 00:36:52,520
20,000 people total that left Egypt,
681
00:36:52,520 --> 00:36:54,728
and I think that's a reasonable figure.
682
00:36:54,728 --> 00:36:59,728
Of course, if you use the translation of 1,000 for 'elef,
683
00:37:00,050 --> 00:37:03,000
you come up with 600,000 men,
684
00:37:03,000 --> 00:37:08,000
{\an8}which would mean, several million Israelites leaving Egypt,
685
00:37:08,743 --> 00:37:12,230
{\an8}and, I think, that's an impossibly large number.
686
00:37:12,230 --> 00:37:15,220
Most scholars I've interviewed in my investigation
687
00:37:15,220 --> 00:37:18,290
favor much smaller numbers for the Israelites,
688
00:37:18,290 --> 00:37:20,740
and I have to admit, this is part of the story
689
00:37:20,740 --> 00:37:22,688
that I've struggled with the most.
690
00:37:22,688 --> 00:37:24,500
(dramatic music)
691
00:37:24,500 --> 00:37:28,005
How could so many have survived in the wilderness?
692
00:37:28,005 --> 00:37:31,110
(dramatic music)
693
00:37:31,110 --> 00:37:34,560
So I went to Midwestern Baptist Theological Seminary
694
00:37:34,560 --> 00:37:37,080
to hear from the Hebrew approach.
695
00:37:37,080 --> 00:37:39,627
Dr. Jason DeRouchie is co-author of
696
00:37:39,627 --> 00:37:42,290
"A Modern Grammar For Biblical Hebrew".
697
00:37:42,290 --> 00:37:44,900
We spoke in the Spurgeon library.
698
00:37:44,900 --> 00:37:45,927
I know that some people would say,
699
00:37:45,927 --> 00:37:47,537
"Well, there were probably 5,000.
700
00:37:47,537 --> 00:37:49,357
"Maybe 10,000 Israelites.
701
00:37:49,357 --> 00:37:50,860
"Maybe 20,000 Israelites."
702
00:37:50,860 --> 00:37:52,550
What people are wanting to do is narrow
703
00:37:52,550 --> 00:37:55,360
this language of 'elef in the census list,
704
00:37:55,360 --> 00:37:59,210
which are only about the military men, 20 and over,
705
00:37:59,210 --> 00:38:03,890
narrow that to mean a military company, a military grouping.
706
00:38:03,890 --> 00:38:05,450
But if we do that, we end up with
707
00:38:05,450 --> 00:38:08,540
very, very small Israelite population.
708
00:38:08,540 --> 00:38:10,460
What's clear in the biblical text
709
00:38:10,460 --> 00:38:12,620
is that there has to be enough Israelites
710
00:38:12,620 --> 00:38:14,420
in order to make Pharaoh,
711
00:38:14,420 --> 00:38:19,360
and the rest of Egypt scared, Exodus chapter one.
712
00:38:19,360 --> 00:38:22,440
That they were multiplying in such great ways,
713
00:38:22,440 --> 00:38:24,640
thus being faithful to God's promise,
714
00:38:24,640 --> 00:38:27,490
and bringing fear to the Egyptian army.
715
00:38:27,490 --> 00:38:31,590
If the Israelite population had grown like it's written,
716
00:38:31,590 --> 00:38:34,300
then it would have been a fantastic miracle,
717
00:38:34,300 --> 00:38:37,527
and it would be just what God had promised Abraham,
718
00:38:37,527 --> 00:38:38,997
"That his descendants would become
719
00:38:38,997 --> 00:38:41,697
"as numerous as the stars in the sky
720
00:38:41,697 --> 00:38:45,550
"on their way to inheriting the promised land."
721
00:38:45,550 --> 00:38:48,113
This is in line with the Hebrew approach.
722
00:38:50,270 --> 00:38:51,640
What I found curious was that
723
00:38:51,640 --> 00:38:54,310
I too have come from a large family
724
00:38:54,310 --> 00:38:57,131
with 12 tribes like the Israelites.
725
00:38:57,131 --> 00:38:59,798
(gentle music)
726
00:39:02,240 --> 00:39:05,110
I have fond memories as a child spending summers
727
00:39:05,110 --> 00:39:06,723
on my grandparents' farm.
728
00:39:09,310 --> 00:39:11,930
Playing with my cousins, I began to realize
729
00:39:11,930 --> 00:39:14,283
I was a part of a much bigger family.
730
00:39:15,230 --> 00:39:19,590
My Swedish grandmother Esther was one of 10 children.
731
00:39:19,590 --> 00:39:23,520
She met a Norwegian immigrant, Edward, and they married.
732
00:39:23,520 --> 00:39:28,120
They went on to have 12 children, six boys and six girls,
733
00:39:28,120 --> 00:39:31,960
which would eventually grow into 12 family clans.
734
00:39:31,960 --> 00:39:35,440
People in the past just had larger families.
735
00:39:35,440 --> 00:39:39,290
My grandparents ended up having 46 grandchildren
736
00:39:39,290 --> 00:39:42,501
who've now created several hundred relatives.
737
00:39:42,501 --> 00:39:43,753
Here we go!
738
00:40:01,480 --> 00:40:04,350
If the Israelites multiplied like my family,
739
00:40:04,350 --> 00:40:06,180
then I can see how they could easily
740
00:40:06,180 --> 00:40:09,533
get to over 600,000 men while in Egypt.
741
00:40:12,379 --> 00:40:14,121
(wind blowing)
742
00:40:14,121 --> 00:40:17,640
(dramatic music)
743
00:40:17,640 --> 00:40:21,100
There are several places where Moses uses the Hebrew word
744
00:40:21,100 --> 00:40:23,570
'elef that indicate it was operating
745
00:40:23,570 --> 00:40:26,560
with the normal meaning of 1,000.
746
00:40:26,560 --> 00:40:29,020
For instance, in the book of Exodus,
747
00:40:29,020 --> 00:40:32,511
Moses tells about an offering taken at Mount Sinai.
748
00:40:32,511 --> 00:40:35,428
(thunder rumbling)
749
00:40:38,927 --> 00:40:41,757
Each man from 20 years old and upward
750
00:40:41,757 --> 00:40:43,917
was to contribute a half shekel,
751
00:40:43,917 --> 00:40:46,487
according to the sanctuary shekel.
752
00:40:46,487 --> 00:40:48,737
The rich could not give more,
753
00:40:48,737 --> 00:40:51,097
and the poor could not give less,
754
00:40:51,097 --> 00:40:53,946
and the number of half shekels collected
755
00:40:53,946 --> 00:40:58,650
came to 603,550.
756
00:40:58,650 --> 00:41:02,687
Then there was the census taken at Mount Sinai.
757
00:41:02,687 --> 00:41:04,020
God told Moses,
758
00:41:04,020 --> 00:41:06,280
"Take a census of all the congregation
759
00:41:06,280 --> 00:41:08,770
"of the people of Israel by clan,
760
00:41:08,770 --> 00:41:11,730
"by fathers' houses according to the number of names,
761
00:41:11,730 --> 00:41:14,157
"every male, head by head."
762
00:41:14,157 --> 00:41:16,397
Each tribe listed their numbers,
763
00:41:16,397 --> 00:41:19,372
and the total of the 12 tribes
764
00:41:19,372 --> 00:41:23,610
was 603,550.
765
00:41:23,610 --> 00:41:25,900
When the numbers for each tribe in the census
766
00:41:25,900 --> 00:41:29,210
are translated with 'elef meaning thousand,
767
00:41:29,210 --> 00:41:30,953
they add up as expected.
768
00:41:32,130 --> 00:41:34,820
How then do those in the Egyptian approach
769
00:41:34,820 --> 00:41:37,620
come up with smaller numbers for this census?
770
00:41:37,620 --> 00:41:42,340
You always have a thousand figure followed by a number.
771
00:41:42,340 --> 00:41:45,620
The word for thousand has more than one meaning.
772
00:41:45,620 --> 00:41:48,170
In the Bible, it has more than one meaning.
773
00:41:48,170 --> 00:41:52,490
If you take those groups instead of saying 54,400,
774
00:41:52,490 --> 00:41:57,490
you would say 54 clans or families totaling 400 people,
775
00:41:58,010 --> 00:42:02,220
62 clans, totaling 700 people and so forth.
776
00:42:02,220 --> 00:42:05,740
Then instead of having 603,550,
777
00:42:05,740 --> 00:42:08,631
you would have 598 groups
778
00:42:08,631 --> 00:42:12,540
totaling 5,550 people.
779
00:42:12,540 --> 00:42:15,180
I could see that if you add up the census numbers
780
00:42:15,180 --> 00:42:19,720
using the meaning of clan for 'elef rather than thousand,
781
00:42:19,720 --> 00:42:23,290
it does not match what the Bible references,
782
00:42:23,290 --> 00:42:28,010
and totaling up the hundreds column does not add up either.
783
00:42:28,010 --> 00:42:30,680
Is the fact that these numbers are adding up perfectly
784
00:42:30,680 --> 00:42:34,653
when translating 'elef as thousand just a coincidence?
785
00:42:36,084 --> 00:42:38,210
(gentle music)
786
00:42:38,210 --> 00:42:40,291
A lot of people have a really difficult time
787
00:42:40,291 --> 00:42:43,060
that there were millions of people going out.
788
00:42:43,060 --> 00:42:44,077
They think, "Well, how could that
789
00:42:44,077 --> 00:42:46,330
"many people exist in the wilderness?"
790
00:42:46,330 --> 00:42:48,800
Sure, but in even raising that question
791
00:42:48,800 --> 00:42:50,490
regarding their existence in the wilderness,
792
00:42:50,490 --> 00:42:53,050
it fails to account for the text itself,
793
00:42:53,050 --> 00:42:56,920
which says miracles were happening over and over again.
794
00:42:56,920 --> 00:43:01,920
Miracles of manna from heaven, water from a rock.
795
00:43:02,630 --> 00:43:05,260
God didn't let their sandals wear out.
796
00:43:05,260 --> 00:43:09,260
A single pair of shoes for 40 years, good night!
797
00:43:09,260 --> 00:43:10,400
It's a miracle.
798
00:43:10,400 --> 00:43:12,750
Yet, Dr. Beitzel stresses that taking
799
00:43:12,750 --> 00:43:15,520
'elef to mean clan rather than thousand
800
00:43:15,520 --> 00:43:18,420
would not be changing the wording of the Bible.
801
00:43:18,420 --> 00:43:20,750
If you were to divide up the word 'elef in that way
802
00:43:20,750 --> 00:43:22,380
you're not changing one vowel point.
803
00:43:22,380 --> 00:43:25,410
You're not changing one letter in the Hebrew Bible.
804
00:43:25,410 --> 00:43:28,990
You're just taking 'elef in a non-numerical sense,
805
00:43:28,990 --> 00:43:30,840
rather than in a numerical sense.
806
00:43:30,840 --> 00:43:33,540
I'm not saying that this is an explanation
807
00:43:33,540 --> 00:43:37,860
that lies beyond questions.
808
00:43:37,860 --> 00:43:40,663
But I am saying to you that in my view,
809
00:43:41,660 --> 00:43:46,660
this is the most cogent alternative view.
810
00:43:46,780 --> 00:43:48,630
It doesn't answer all the questions.
811
00:43:48,630 --> 00:43:49,740
If it answered all the questions,
812
00:43:49,740 --> 00:43:51,350
we wouldn't be sitting here even discussing it.
813
00:43:51,350 --> 00:43:52,900
Right, we wouldn't.
814
00:43:52,900 --> 00:43:55,920
Again, if we have a view that God is big
815
00:43:55,920 --> 00:43:58,810
and that Scripture is true,
816
00:43:58,810 --> 00:44:03,030
it demands that we understand he's able to sustain millions
817
00:44:03,030 --> 00:44:06,225
for 40 years through a wilderness.
818
00:44:06,225 --> 00:44:08,177
(gentle music)
819
00:44:08,177 --> 00:44:10,760
(wind blowing)
820
00:44:18,682 --> 00:44:22,099
(gentle dramatic music)
821
00:44:25,740 --> 00:44:27,520
I now have evidence matching
822
00:44:27,520 --> 00:44:29,740
the first step of the sequence:
823
00:44:29,740 --> 00:44:31,790
The Departure Point.
824
00:44:31,790 --> 00:44:33,760
References to Lake Gesem.
825
00:44:33,760 --> 00:44:36,650
Matching the place named Goshen in the region where
826
00:44:36,650 --> 00:44:40,263
the Bible states the Israelites lived before leaving Egypt.
827
00:44:41,190 --> 00:44:44,380
This name is not Egyptian, but Semitic,
828
00:44:44,380 --> 00:44:48,258
matching the language family of the early Israelites.
829
00:44:48,258 --> 00:44:51,360
Evidence for the biblical cities of Ramesses and Pithom,
830
00:44:51,360 --> 00:44:54,380
which are also found in Egyptian documents.
831
00:44:54,380 --> 00:44:57,240
And there are at least 20 additional Semitic cities
832
00:44:57,240 --> 00:44:59,030
that have yet to be excavated
833
00:44:59,030 --> 00:45:00,650
that would potentially increase
834
00:45:00,650 --> 00:45:03,740
the Israelite population greatly.
835
00:45:03,740 --> 00:45:06,280
The Bible states that the Israelites departed
836
00:45:06,280 --> 00:45:10,450
on the Exodus from Ramesses, earlier known as Avaris.
837
00:45:10,450 --> 00:45:12,803
A location both approaches agree on.
838
00:45:15,290 --> 00:45:17,610
As hard as it is to imagine,
839
00:45:17,610 --> 00:45:19,690
the Bible seems to be pointing to about
840
00:45:19,690 --> 00:45:22,960
two million people departing Egypt.
841
00:45:22,960 --> 00:45:25,187
If this is what the Bible is telling us,
842
00:45:25,187 --> 00:45:27,240
and if I'm believing the Bible,
843
00:45:27,240 --> 00:45:30,250
then I have to believe this was possible.
844
00:45:30,250 --> 00:45:31,400
I thought the big miracle
845
00:45:31,400 --> 00:45:33,780
was going to be the parting of the sea,
846
00:45:33,780 --> 00:45:35,690
but in reality I'm learning
847
00:45:35,690 --> 00:45:38,520
that the Exodus journey is full of miracles,
848
00:45:38,520 --> 00:45:41,713
including how God sustained so many people.
849
00:45:43,857 --> 00:45:46,440
(wind blowing)
850
00:45:48,090 --> 00:45:51,653
The next step in the pattern is Direction.
851
00:45:53,690 --> 00:45:57,241
It begins with Moses and a burning bush.
852
00:45:57,241 --> 00:45:59,908
(gentle music)
853
00:46:02,500 --> 00:46:05,340
The Bible states that Moses was born into
854
00:46:05,340 --> 00:46:09,080
{\an8}an Israelite family at a time when the Israelites
855
00:46:09,080 --> 00:46:11,800
{\an8}were enslaved by the Egyptians.
856
00:46:11,800 --> 00:46:13,900
There was a decree from Pharaoh
857
00:46:13,900 --> 00:46:16,730
that all the male Israelite babies
858
00:46:16,730 --> 00:46:20,496
were to be killed by throwing them into the Nile River,
859
00:46:20,496 --> 00:46:22,680
(somber music)
860
00:46:22,680 --> 00:46:24,450
and in fear for his life,
861
00:46:24,450 --> 00:46:26,750
his mother hides him in a basket
862
00:46:26,750 --> 00:46:30,887
and floats it among the reeds of the river Nile.
863
00:46:30,887 --> 00:46:33,855
(somber music)
864
00:46:33,855 --> 00:46:36,938
(insects chattering)
865
00:46:45,421 --> 00:46:48,254
(birds chirping)
866
00:46:51,060 --> 00:46:54,780
But God is watching over baby Moses,
867
00:46:54,780 --> 00:46:58,120
and Pharaoh's daughter comes down to bathe in the Nile.
868
00:46:58,120 --> 00:47:03,060
She finds him, adopts him, and names him Moses,
869
00:47:03,060 --> 00:47:06,140
which means "drawn from the water."
870
00:47:06,140 --> 00:47:08,723
(gentle music)
871
00:47:11,490 --> 00:47:15,680
(gentle music)
(birds chirping)
872
00:47:15,680 --> 00:47:17,770
He was raised in the household of Pharaoh
873
00:47:18,620 --> 00:47:21,063
and educated in the Egyptian court.
874
00:47:24,250 --> 00:47:27,380
Moses went out one day to his people
875
00:47:27,380 --> 00:47:28,780
and looked on their burdens.
876
00:47:32,360 --> 00:47:35,203
He saw an Egyptian beating an Israelite.
877
00:47:38,530 --> 00:47:40,580
He looked this way and that,
878
00:47:40,580 --> 00:47:43,960
and seeing no one, he struck the Egyptian
879
00:47:43,960 --> 00:47:47,103
and killed him and hid him in the sand.
880
00:47:49,430 --> 00:47:52,740
When Pharaoh heard of it, he sought to kill Moses,
881
00:47:52,740 --> 00:47:54,750
but Moses fled from Pharaoh
882
00:47:54,750 --> 00:47:57,630
and stayed in the land of Midian,
883
00:47:57,630 --> 00:48:00,980
where for 40 years he tended sheep,
884
00:48:00,980 --> 00:48:02,570
(sheep bleating)
885
00:48:02,570 --> 00:48:05,270
and then one day God revealed himself to Moses
886
00:48:05,270 --> 00:48:08,023
and spoke to him out of a burning bush.
887
00:48:10,770 --> 00:48:12,910
God told Moses to return to Egypt
888
00:48:12,910 --> 00:48:16,050
and tell Pharaoh to release the Israelite slaves
889
00:48:16,050 --> 00:48:18,470
and bring them back to this mountain
890
00:48:18,470 --> 00:48:20,973
that he was standing on to worship God.
891
00:48:24,089 --> 00:48:25,730
(gentle music)
892
00:48:25,730 --> 00:48:29,660
This gives us a clue to the Direction step.
893
00:48:29,660 --> 00:48:32,860
The initial Destination of the Exodus journey
894
00:48:32,860 --> 00:48:35,240
was not the Promised Land,
895
00:48:35,240 --> 00:48:38,120
but rather a mountain where Moses encountered God
896
00:48:38,120 --> 00:48:41,150
during his 40-year stay in the land of Midian
897
00:48:41,150 --> 00:48:42,823
prior to the Exodus.
898
00:48:43,740 --> 00:48:46,300
The traditional view is that Moses encountered
899
00:48:46,300 --> 00:48:49,740
the burning bush at a mountain in the Sinai Peninsula,
900
00:48:49,740 --> 00:48:52,560
but was this the land of Midian?
901
00:48:52,560 --> 00:48:55,610
{\an8}One of the questions that people have always asked is,
902
00:48:55,610 --> 00:48:57,651
{\an8}that if you look at the biblical story of the Exodus,
903
00:48:57,651 --> 00:49:00,560
{\an8}you see that Moses went to the land of Midian.
904
00:49:00,560 --> 00:49:02,530
Now the land of Midian, where is Midian?
905
00:49:02,530 --> 00:49:04,700
Midian is actually in Saudi Arabia.
906
00:49:04,700 --> 00:49:05,730
It's not in Sinai.
907
00:49:05,730 --> 00:49:07,810
It's not in what is today Transjordan,
908
00:49:07,810 --> 00:49:10,310
and it's not in Israel or Palestine.
909
00:49:10,310 --> 00:49:11,930
It's in Saudi Arabia.
910
00:49:11,930 --> 00:49:14,100
One thing that scholars are pretty much agreed upon
911
00:49:14,100 --> 00:49:17,890
is that Midian is in southern Jordan
912
00:49:17,890 --> 00:49:20,480
and in northwest Saudi Arabia.
913
00:49:20,480 --> 00:49:23,080
They have found distinctive pottery.
914
00:49:23,080 --> 00:49:24,563
Whereas in Sinai,
915
00:49:25,430 --> 00:49:28,156
you really don't have anything from this period.
916
00:49:28,156 --> 00:49:31,406
(plane engine roaring)
917
00:49:33,410 --> 00:49:36,960
In 2003, I traveled to northwest Saudi Arabia,
918
00:49:36,960 --> 00:49:38,530
the ancient land of Midian,
919
00:49:38,530 --> 00:49:40,950
with a small group of Exodus explorers,
920
00:49:40,950 --> 00:49:44,800
including Dr. Lennart Möller and Dr. Glen Fritz.
921
00:49:44,800 --> 00:49:48,290
At that time few had been allowed into this area,
922
00:49:48,290 --> 00:49:51,280
and many felt it was dangerous.
923
00:49:51,280 --> 00:49:53,430
There I had the opportunity
924
00:49:53,430 --> 00:49:55,960
to see a mountain called Jabal Al Lawz,
925
00:49:55,960 --> 00:49:59,180
that some suggest might be the true location
926
00:49:59,180 --> 00:50:00,453
for Mount Sinai.
927
00:50:01,330 --> 00:50:03,530
So was Moses in the land of Midian
928
00:50:03,530 --> 00:50:05,463
when he encountered the burning bush?
929
00:50:06,820 --> 00:50:09,550
Some think so and believe there's still evidence
930
00:50:09,550 --> 00:50:11,333
that can be found there today.
931
00:50:12,260 --> 00:50:14,980
But many scholars maintain that Moses traveled
932
00:50:14,980 --> 00:50:18,970
outside of Midian to the traditional Mount Sinai.
933
00:50:18,970 --> 00:50:21,440
Either way, this gives the general direction
934
00:50:21,440 --> 00:50:24,220
the Israelites would head when leaving Egypt,
935
00:50:24,220 --> 00:50:27,843
southeast toward the mountain where Moses had met God.
936
00:50:29,053 --> 00:50:31,780
(dramatic music)
937
00:50:31,780 --> 00:50:34,330
Back in Egypt, Moses confronts Pharaoh
938
00:50:34,330 --> 00:50:37,053
and gives him God's command to let the people go.
939
00:50:38,270 --> 00:50:40,290
But Pharaoh refuses,
940
00:50:40,290 --> 00:50:44,366
and Egypt experienced a series of devastating plagues.
941
00:50:44,366 --> 00:50:49,366
(dramatic music)
(thunder rumbling)
942
00:50:50,470 --> 00:50:52,680
Moses is the agent of God in the story,
943
00:50:52,680 --> 00:50:56,210
who will wreak havoc against the gods of Egypt.
944
00:50:56,210 --> 00:50:59,000
Dr. DeRouchie then told me something startling
945
00:50:59,000 --> 00:51:03,280
concerning the character of Pharaoh that Moses was facing.
946
00:51:03,280 --> 00:51:05,810
It goes back to the Garden of Eden.
947
00:51:05,810 --> 00:51:07,820
That serpent in the garden we're told
948
00:51:07,820 --> 00:51:11,610
will have offspring who will look like him,
949
00:51:11,610 --> 00:51:15,170
who will act like him, who will be murderous
950
00:51:15,170 --> 00:51:18,430
and liars like their father was - the devil.
951
00:51:18,430 --> 00:51:21,230
Pharaoh is being portrayed as an offspring of the serpent
952
00:51:21,230 --> 00:51:24,900
who embodies all the characteristics of the serpent himself,
953
00:51:24,900 --> 00:51:29,010
and, therefore, he is a portrait of the devil in the story,
954
00:51:29,010 --> 00:51:33,660
the evil one who is working once again hostility against God
955
00:51:33,660 --> 00:51:35,970
and seeking to defeat God's people.
956
00:51:36,840 --> 00:51:39,150
Only after the 10th plague,
957
00:51:39,150 --> 00:51:40,520
Pharaoh relented,
958
00:51:40,520 --> 00:51:42,993
and thrust the Israelites out of his country.
959
00:51:45,498 --> 00:51:48,140
(dramatic music)
960
00:51:48,140 --> 00:51:49,957
Moses said to the people,
961
00:51:49,957 --> 00:51:54,437
"Never forget what Yahweh your God has done for you
962
00:51:54,437 --> 00:51:57,090
"in delivering you out of the clutches of Egypt."
963
00:51:57,090 --> 00:52:00,820
God was being faithful to the promise he made way back
964
00:52:00,820 --> 00:52:05,100
400 years earlier to Abraham, that this day would come.
965
00:52:05,100 --> 00:52:07,950
That after four centuries of affliction,
966
00:52:07,950 --> 00:52:12,950
God would deliver them and bring them out with great glory.
967
00:52:14,680 --> 00:52:17,513
{\an8}(dramatic music)
968
00:52:18,820 --> 00:52:22,760
{\an8}In 1923, Cecil B. DeMille was the first to portray
969
00:52:22,760 --> 00:52:25,943
the Exodus departure in a spectacular way.
970
00:52:29,227 --> 00:52:32,137
They left Egypt with their flocks and herds
971
00:52:32,137 --> 00:52:34,277
and headed east across the wilderness
972
00:52:34,277 --> 00:52:37,097
toward the mountain of God.
973
00:52:37,097 --> 00:52:40,013
A pillar of cloud and fire led them day and night.
974
00:52:41,737 --> 00:52:44,087
When Pharaoh let the people go,
975
00:52:44,087 --> 00:52:47,977
God did not lead them by way of the land of the Philistines
976
00:52:47,977 --> 00:52:50,227
although it was close.
977
00:52:50,227 --> 00:52:53,730
For God said, "Lest the people change their minds
978
00:52:53,730 --> 00:52:57,785
"when they see war and want to go back to Egypt."
979
00:52:57,785 --> 00:52:59,170
But God led the people around
980
00:52:59,170 --> 00:53:02,190
by the way of the wilderness toward Yam Suph.
981
00:53:03,120 --> 00:53:06,727
Exodus chapter 13 verse 17 says,
982
00:53:06,727 --> 00:53:08,857
"When you leave, do not take the way
983
00:53:08,857 --> 00:53:11,300
"to the land of the Philistines."
984
00:53:11,300 --> 00:53:13,280
Well, we know that the Egyptians
985
00:53:13,280 --> 00:53:15,690
had a whole series of forts along that road.
986
00:53:15,690 --> 00:53:19,360
That's the equivalent of an interstate highway in antiquity.
987
00:53:19,360 --> 00:53:21,097
At this point it's just simply saying,
988
00:53:21,097 --> 00:53:23,320
"You may not use that road."
989
00:53:23,320 --> 00:53:25,610
All right, that suggests to me
990
00:53:25,610 --> 00:53:29,510
they're going to be following a regular road.
991
00:53:29,510 --> 00:53:31,690
There were only three options.
992
00:53:31,690 --> 00:53:35,040
But now with this one out according to Exodus,
993
00:53:35,040 --> 00:53:37,373
one is now left to two options, okay.
994
00:53:37,373 --> 00:53:38,880
And that's this option right here?
995
00:53:38,880 --> 00:53:42,650
This one goes across the middle part of the Sinai.
996
00:53:42,650 --> 00:53:44,273
This is the way to Shur.
997
00:53:44,273 --> 00:53:46,620
This is the road that goes to Jerusalem.
998
00:53:46,620 --> 00:53:49,000
Professor Beitzel's Egyptian view,
999
00:53:49,000 --> 00:53:52,630
suggests the Israelites traveled on the way to Shur.
1000
00:53:52,630 --> 00:53:54,720
However, the Bible says they traveled
1001
00:53:54,720 --> 00:53:57,080
on the way of the wilderness to Yam Suph.
1002
00:53:58,050 --> 00:54:00,190
The Bible says the Israelites took
1003
00:54:00,190 --> 00:54:03,190
the way of the wilderness of the Red Sea,
1004
00:54:03,190 --> 00:54:06,110
and in these days highways were identified
1005
00:54:06,110 --> 00:54:08,710
by their destination.
1006
00:54:08,710 --> 00:54:10,410
It's just like if you're in Dallas,
1007
00:54:10,410 --> 00:54:12,350
and you're gonna travel to Chicago,
1008
00:54:12,350 --> 00:54:15,890
I'm going to say, "I'll take the highway to Chicago."
1009
00:54:15,890 --> 00:54:18,020
When they left Egypt,
1010
00:54:18,020 --> 00:54:21,093
they took the highway to the wilderness of Yam Suph.
1011
00:54:22,140 --> 00:54:25,480
There was really only one way to get to Midian,
1012
00:54:25,480 --> 00:54:28,670
and that was to follow the trans-Sinai highway.
1013
00:54:28,670 --> 00:54:30,120
That was a direct route.
1014
00:54:30,120 --> 00:54:32,300
It was a well-traveled route.
1015
00:54:32,300 --> 00:54:36,830
So, it looks like Moses is simply following
1016
00:54:36,830 --> 00:54:39,367
the way he had traveled to go to Midian.
1017
00:54:41,760 --> 00:54:44,410
I went to see a distinguished professor of Hebrew
1018
00:54:44,410 --> 00:54:47,620
who has written extensively on the Hebrew Bible.
1019
00:54:47,620 --> 00:54:49,347
Professor Duane Garrett authored,
1020
00:54:49,347 --> 00:54:51,560
"A Commentary On The Exodus"
1021
00:54:51,560 --> 00:54:54,880
and co-authored "A Modern Grammar For Biblical Hebrew",
1022
00:54:54,880 --> 00:54:57,240
along with Professor DeRouchie.
1023
00:54:57,240 --> 00:54:59,377
He also has a Hebrew approach.
1024
00:54:59,377 --> 00:55:02,480
If you look at a lot of ancient maps,
1025
00:55:02,480 --> 00:55:05,683
the Gulf of Suez is the Red Sea.
1026
00:55:06,720 --> 00:55:09,113
What's happened to that thinking?
1027
00:55:10,030 --> 00:55:12,550
It's not really, in my view,
1028
00:55:12,550 --> 00:55:14,180
compatible with the narrative,
1029
00:55:14,180 --> 00:55:17,670
which says they got on the way of the Yam Suph,
1030
00:55:17,670 --> 00:55:21,780
and they crossed the Sinai Peninsula to get to the Yam Suph.
1031
00:55:21,780 --> 00:55:24,970
Whereas, if you put it at the Gulf of Suez,
1032
00:55:24,970 --> 00:55:27,030
they crossed the Gulf of Suez,
1033
00:55:27,030 --> 00:55:30,170
and then they just start wandering down to Sinai.
1034
00:55:30,170 --> 00:55:33,460
They don't spend any time on the way of the Yam Suph.
1035
00:55:33,460 --> 00:55:35,570
It does not fit the narrative.
1036
00:55:35,570 --> 00:55:38,160
The Bible says they went the way of the Yam Suph,
1037
00:55:38,160 --> 00:55:42,960
which I think clearly is directly across northern Sinai
1038
00:55:42,960 --> 00:55:45,450
to the northern end of the Gulf of Aqaba
1039
00:55:45,450 --> 00:55:48,260
as an extension of the Red Sea,
1040
00:55:48,260 --> 00:55:50,695
and I think that's what they crossed.
1041
00:55:50,695 --> 00:55:53,528
(dramatic music)
1042
00:55:57,370 --> 00:56:00,530
What I've learned in the Direction step is that:
1043
00:56:00,530 --> 00:56:03,080
Moses was leading the Israelites out of Egypt
1044
00:56:03,080 --> 00:56:05,530
in a southeasterly direction,
1045
00:56:05,530 --> 00:56:08,143
and there were only three main roads to choose from.
1046
00:56:09,030 --> 00:56:12,560
The Bible states that they did not take the northern route
1047
00:56:12,560 --> 00:56:14,970
the way of the Philistines.
1048
00:56:14,970 --> 00:56:16,960
That leaves two other options.
1049
00:56:16,960 --> 00:56:19,020
The central route went to the deserts
1050
00:56:19,020 --> 00:56:21,763
of the Negev on its way to Jerusalem.
1051
00:56:22,730 --> 00:56:25,600
The southern route went to an arm of the Red Sea,
1052
00:56:25,600 --> 00:56:29,860
the Gulf of Aqaba, which was on the way to Midian.
1053
00:56:29,860 --> 00:56:33,420
If Moses was in Midian when he encountered the burning bush,
1054
00:56:33,420 --> 00:56:35,700
it would make sense that he would've returned
1055
00:56:35,700 --> 00:56:38,450
on this road back to Mount Sinai.
1056
00:56:38,450 --> 00:56:41,000
This is the Hebrew approach,
1057
00:56:41,000 --> 00:56:44,033
but most in the Egyptian approach disagree.
1058
00:56:45,480 --> 00:56:49,840
This leads to the next step of the Exodus journey: Desert.
1059
00:56:49,840 --> 00:56:53,910
(gentle dramatic music)
1060
00:56:53,910 --> 00:56:56,630
When the children of Israel left Egypt,
1061
00:56:56,630 --> 00:57:01,630
there were 600,000 men of military age, plus their families.
1062
00:57:02,860 --> 00:57:07,123
A pillar of cloud and fire led them into the wilderness,
1063
00:57:08,150 --> 00:57:11,960
and the mission was to bring the children of Israel
1064
00:57:11,960 --> 00:57:16,193
back to Mount Sinai where God first spoke to Moses.
1065
00:57:17,630 --> 00:57:20,530
Moses and his brother led the people
1066
00:57:20,530 --> 00:57:23,420
out of the land of Egypt,
1067
00:57:23,420 --> 00:57:27,271
and they were on the way of the wilderness toward Yam Suph.
1068
00:57:27,271 --> 00:57:29,938
(gentle music)
1069
00:57:35,310 --> 00:57:38,400
Which desert wilderness did this road pass through
1070
00:57:38,400 --> 00:57:40,770
on its way to the sea?
1071
00:57:40,770 --> 00:57:44,050
The Egyptian approach suggests this small desert
1072
00:57:44,050 --> 00:57:46,530
next to Egypt's Nile Delta.
1073
00:57:46,530 --> 00:57:48,080
But the Hebrew approach believes
1074
00:57:48,080 --> 00:57:50,900
the desert area was much larger,
1075
00:57:50,900 --> 00:57:52,912
in the Sinai Peninsula.
1076
00:57:52,912 --> 00:57:54,880
(birds chirping)
1077
00:57:54,880 --> 00:57:59,027
Egyptologist David Rohl wrote "Exodus - Myth or History."
1078
00:58:00,050 --> 00:58:03,180
We've traveled together several times into the Middle East
1079
00:58:03,180 --> 00:58:06,263
looking for patterns of evidence that match the Bible.
1080
00:58:07,500 --> 00:58:10,260
Although David is not a person of faith,
1081
00:58:10,260 --> 00:58:13,740
he believes the Bible represents historical events,
1082
00:58:13,740 --> 00:58:16,573
but he doesn't accept spectacular miracles.
1083
00:58:17,932 --> 00:58:20,660
Rohl uses the Egyptian approach,
1084
00:58:20,660 --> 00:58:22,620
which focuses on toponyms,
1085
00:58:22,620 --> 00:58:25,453
or the names of places in the biblical text.
1086
00:58:26,310 --> 00:58:28,470
This approach believes these terms connect
1087
00:58:28,470 --> 00:58:31,143
to Egyptian meanings and locations.
1088
00:58:32,540 --> 00:58:34,680
I think if we are gonna take this Exodus route seriously,
1089
00:58:34,680 --> 00:58:35,740
we need to look at something
1090
00:58:35,740 --> 00:58:37,570
like a satellite image like this,
1091
00:58:37,570 --> 00:58:40,250
and try and work out where they went.
1092
00:58:40,250 --> 00:58:43,660
Well, I know that we've got many different theories
1093
00:58:43,660 --> 00:58:45,900
about this with a lot of different locations,
1094
00:58:45,900 --> 00:58:48,930
so what do you think the crossing site, where would that be?
1095
00:58:48,930 --> 00:58:50,130
Well, for once I'm gonna follow
1096
00:58:50,130 --> 00:58:51,500
the conventional argument here.
1097
00:58:51,500 --> 00:58:54,060
So let's start over here in the land of Goshen.
1098
00:58:54,060 --> 00:58:54,930
In the area of Avaris
1099
00:58:54,930 --> 00:58:56,640
that you're talking about.
Yes, absolutely here,
1100
00:58:56,640 --> 00:58:58,407
and it's in the fertile Delta,
1101
00:58:58,407 --> 00:59:00,160
and then once they crossed the Yam Suph,
1102
00:59:00,160 --> 00:59:02,900
they travel down the other side through Sinai
1103
00:59:02,900 --> 00:59:04,818
until they eventually reach Marah here,
1104
00:59:04,818 --> 00:59:07,810
the bitter lakes or the bitter waters.
1105
00:59:07,810 --> 00:59:09,730
{\an8}We have a number of toponyms along the way,
1106
00:59:09,730 --> 00:59:11,150
{\an8}which match the story.
1107
00:59:11,150 --> 00:59:12,510
We have Elim down here,
1108
00:59:12,510 --> 00:59:14,807
which is the place where the 12 springs are located
1109
00:59:14,807 --> 00:59:18,090
{\an8}and the palm trees that's even today called Ayun Musa,
1110
00:59:18,090 --> 00:59:19,970
{\an8}the springs of Moses.
1111
00:59:19,970 --> 00:59:22,810
{\an8}Then we get in here to Serabit el-Khadim.
1112
00:59:22,810 --> 00:59:24,360
{\an8}This is the biblical Dophkah,
1113
00:59:24,360 --> 00:59:26,445
which the Egyptians call Mofkat,
1114
00:59:26,445 --> 00:59:28,480
and we work our way down to Sinai.
1115
00:59:28,480 --> 00:59:30,570
{\an8}So, you have a number of toponyms in Sinai
1116
00:59:30,570 --> 00:59:31,840
{\an8}which match the story.
1117
00:59:31,840 --> 00:59:33,280
The majority of scholars,
1118
00:59:33,280 --> 00:59:36,450
including Dr. Beitzel, use this approach,
1119
00:59:36,450 --> 00:59:38,740
and their focus on Egyptian connections
1120
00:59:38,740 --> 00:59:41,280
for biblical place names results in their
1121
00:59:41,280 --> 00:59:44,223
placing the sea crossing close to Egypt.
1122
00:59:45,070 --> 00:59:48,510
In contrast, scholars using the Hebrew approach
1123
00:59:48,510 --> 00:59:51,280
generally see the Exodus as much larger,
1124
00:59:51,280 --> 00:59:54,070
including everything from the numbers of Israelites,
1125
00:59:54,070 --> 00:59:57,590
to the size of the miracles, to the distances involved,
1126
00:59:57,590 --> 01:00:00,100
because they think this is what the full weight
1127
01:00:00,100 --> 01:00:02,943
of the biblical information is describing.
1128
01:00:04,980 --> 01:00:07,360
The Hebrew approach acknowledges that some
1129
01:00:07,360 --> 01:00:10,580
of the words in the Bible have Egyptian connections,
1130
01:00:10,580 --> 01:00:14,090
but it focuses on the Bible's full description of events
1131
01:00:14,090 --> 01:00:17,080
and on Hebrew meanings of biblical place-names
1132
01:00:17,080 --> 01:00:19,173
rather than Egyptian connections.
1133
01:00:20,150 --> 01:00:23,170
The most natural context for us to understand
1134
01:00:23,170 --> 01:00:26,350
the meaning of words is first in Hebrew,
1135
01:00:26,350 --> 01:00:28,800
and what's significant, I think, is that
1136
01:00:28,800 --> 01:00:33,750
the Bible is given to us in Hebrew by Hebrews,
1137
01:00:33,750 --> 01:00:38,750
telling us the story of God's delivering of them.
1138
01:00:38,880 --> 01:00:42,240
And so, it seems very natural to me that
1139
01:00:42,240 --> 01:00:45,310
we would take this ancient book at face value
1140
01:00:45,310 --> 01:00:49,630
and allow the Hebrews to tell us what they experienced
1141
01:00:49,630 --> 01:00:52,123
point by point, location by location.
1142
01:00:53,170 --> 01:00:55,760
Examining the biblical text closely,
1143
01:00:55,760 --> 01:00:58,930
I could see that Moses identified three campsites
1144
01:00:58,930 --> 01:01:02,000
the Israelites stopped at after they left Egypt
1145
01:01:02,000 --> 01:01:04,720
and before they crossed the sea.
1146
01:01:04,720 --> 01:01:06,303
The first was Succoth.
1147
01:01:07,227 --> 01:01:08,897
"And the people of Israel journeyed
1148
01:01:08,897 --> 01:01:11,467
"from Rameses to Succoth,
1149
01:01:11,467 --> 01:01:14,383
"about six hundred thousand men on foot,
1150
01:01:14,383 --> 01:01:17,200
"besides women and children."
1151
01:01:17,200 --> 01:01:19,340
The second was Etham,
1152
01:01:19,340 --> 01:01:21,790
and the third was at the Red Sea,
1153
01:01:21,790 --> 01:01:24,920
which in Hebrew was Yam Suph.
1154
01:01:24,920 --> 01:01:26,670
So, David, tell me what do you think
1155
01:01:26,670 --> 01:01:29,470
the route of Exodus was in your mind?
1156
01:01:29,470 --> 01:01:32,490
Well, we know that Goshen is over here in this area,
1157
01:01:32,490 --> 01:01:34,670
and we know the first campsite is a place called Succoth
1158
01:01:34,670 --> 01:01:37,390
in the Bible, Hebrew Sukkot.
1159
01:01:37,390 --> 01:01:39,623
{\an8}Not that's Tell el-Maskhuta or Ma-Sukkot.
1160
01:01:39,623 --> 01:01:41,870
{\an8}It's the same name in Arabic,
1161
01:01:41,870 --> 01:01:43,520
{\an8}and that's across here in the Wadi Tumilat.
1162
01:01:43,520 --> 01:01:44,980
So they came down from Goshen,
1163
01:01:44,980 --> 01:01:47,130
across this triangular desert here
1164
01:01:47,130 --> 01:01:49,150
to a place called Sukkot.
1165
01:01:49,150 --> 01:01:50,440
Now this triangular desert
1166
01:01:50,440 --> 01:01:52,230
is actually mentioned in the Bible.
1167
01:01:52,230 --> 01:01:53,730
It's called Midbar Yam Suph
1168
01:01:53,730 --> 01:01:55,650
or the Desert of the Sea of Reeds.
1169
01:01:55,650 --> 01:01:57,060
So the Sea of Reeds has to be
1170
01:01:57,060 --> 01:01:59,080
somewhere close to this desert here,
1171
01:01:59,080 --> 01:02:01,520
and that's where the Ballah Lakes system is located.
1172
01:02:01,520 --> 01:02:03,050
So, I'm very confident
1173
01:02:03,050 --> 01:02:04,620
that this is the Yam Suph region here.
1174
01:02:04,620 --> 01:02:06,910
So they cross this desert.
1175
01:02:06,910 --> 01:02:08,947
They come down to Succoth.
1176
01:02:08,947 --> 01:02:11,780
(dramatic music)
1177
01:02:17,327 --> 01:02:18,535
"And they set out from Succoth
1178
01:02:18,535 --> 01:02:20,260
"and camped at Etham,
1179
01:02:20,260 --> 01:02:23,250
"which is on the edge of the wilderness."
1180
01:02:23,250 --> 01:02:26,561
{\an8}At that point they then journey to a place called Etham.
1181
01:02:26,561 --> 01:02:28,100
{\an8}Now Etham's a bit of a mystery.
1182
01:02:28,100 --> 01:02:30,020
{\an8}Nobody really knows where it is,
1183
01:02:30,020 --> 01:02:32,120
{\an8}and, in fact, if you think about it,
1184
01:02:32,120 --> 01:02:35,770
{\an8}if Etham is the word for Egyptian, Hetem,
1185
01:02:35,770 --> 01:02:37,960
{\an8}which is the word for "border fortress",
1186
01:02:37,960 --> 01:02:39,120
{\an8}there would have been a big garrison
1187
01:02:39,120 --> 01:02:40,470
of Egyptians sitting there.
1188
01:02:41,480 --> 01:02:43,060
In the Egyptian approach,
1189
01:02:43,060 --> 01:02:45,650
all these events leading to the sea parting
1190
01:02:45,650 --> 01:02:49,630
seem to be taking place in a very small area.
1191
01:02:49,630 --> 01:02:51,560
Was this the desert wilderness
1192
01:02:51,560 --> 01:02:53,840
the Israelites really crossed,
1193
01:02:53,840 --> 01:02:56,723
or did they cross a much larger wilderness?
1194
01:02:58,150 --> 01:03:01,910
There's a big difference between these two options.
1195
01:03:01,910 --> 01:03:04,787
Well, some people are proposing a crossing over here.
1196
01:03:04,787 --> 01:03:07,270
That's true, but if you look at the distances
1197
01:03:07,270 --> 01:03:11,170
involved here between Succoth over there,
1198
01:03:11,170 --> 01:03:13,277
then you have to have Etham other here,
1199
01:03:13,277 --> 01:03:15,410
and then you have to have the third camp over here.
1200
01:03:15,410 --> 01:03:18,530
{\an8}We're talking about 250 miles in that distance.
1201
01:03:18,530 --> 01:03:20,208
It's just too far.
1202
01:03:21,390 --> 01:03:22,745
Too far.
1203
01:03:23,663 --> 01:03:26,330
(gentle music)
1204
01:03:28,380 --> 01:03:31,160
Numerous times I've traveled into the desert,
1205
01:03:31,160 --> 01:03:34,180
and I can tell you that with a lack of food and water,
1206
01:03:34,180 --> 01:03:37,040
combined with the extreme heat of the sun,
1207
01:03:37,040 --> 01:03:39,033
it's a very dangerous place.
1208
01:03:41,420 --> 01:03:43,090
So where does Glen Fritz place
1209
01:03:43,090 --> 01:03:46,700
the desert route in his Hebrew approach?
1210
01:03:46,700 --> 01:03:49,810
This is a map of my projected route
1211
01:03:49,810 --> 01:03:54,810
from Goshen to the seashore of Yam Suph.
1212
01:03:55,550 --> 01:03:58,530
There were two encampments listed on this route:
1213
01:03:58,530 --> 01:04:01,030
Succoth and Etham.
1214
01:04:01,030 --> 01:04:01,863
Over here.
1215
01:04:01,863 --> 01:04:05,320
The route is designed to follow the wadis,
1216
01:04:05,320 --> 01:04:09,070
the lower lying areas in the middle of the Sinai Peninsula.
1217
01:04:09,070 --> 01:04:10,950
And explain what a wadi is.
1218
01:04:10,950 --> 01:04:14,718
A wadi is an Arabic term meaning valley.
1219
01:04:15,580 --> 01:04:19,310
The thing to keep in mind here in leaving Egypt,
1220
01:04:19,310 --> 01:04:23,730
the goal of the exodus was to go to the mountain of God.
1221
01:04:23,730 --> 01:04:26,930
Moses in his thinking would have planned on
1222
01:04:26,930 --> 01:04:31,680
rounding the head of the Gulf to get into Arabia.
1223
01:04:31,680 --> 01:04:33,256
Because he was heading to Midian.
1224
01:04:33,256 --> 01:04:35,210
He was heading to the mountain of God.
1225
01:04:35,210 --> 01:04:38,150
Then they encamped on the edge of the wilderness,
1226
01:04:38,150 --> 01:04:40,180
and while they were in Etham,
1227
01:04:40,180 --> 01:04:44,640
they had avoided the steep downhill heavy terrain
1228
01:04:44,640 --> 01:04:48,710
between their campsite and the head of the gulf.
1229
01:04:48,710 --> 01:04:50,410
So this here is the?
1230
01:04:50,410 --> 01:04:52,270
Head of the Gulf of Aqaba.
1231
01:04:52,270 --> 01:04:56,160
This is an antique map showing this heavy terrain,
1232
01:04:56,160 --> 01:04:59,990
and they camped just shy of this area.
1233
01:04:59,990 --> 01:05:02,100
If the Hebrew approach is correct,
1234
01:05:02,100 --> 01:05:06,030
how would a multitude of people cross such a wilderness?
1235
01:05:06,030 --> 01:05:10,160
Could Moses' leadership be part of the answer?
1236
01:05:10,160 --> 01:05:15,090
This was something that DeMille also noted in his research.
1237
01:05:15,090 --> 01:05:18,870
The Bible omits the first 30 years or so
1238
01:05:18,870 --> 01:05:20,986
that brought Moses to manhood.
1239
01:05:21,820 --> 01:05:24,300
To fill in those missing years,
1240
01:05:24,300 --> 01:05:29,300
we turned to ancient historians such as Philo and Josephus.
1241
01:05:29,670 --> 01:05:34,063
Philo wrote during the lifetime of Jesus of Nazareth,
1242
01:05:35,340 --> 01:05:38,610
and Josephus wrote some 50 years later.
1243
01:05:38,610 --> 01:05:41,520
These historians had access to documents
1244
01:05:41,520 --> 01:05:43,525
long since destroyed.
1245
01:05:43,525 --> 01:05:46,541
(dramatic music)
1246
01:05:46,541 --> 01:05:47,374
(people shouting)
1247
01:05:47,374 --> 01:05:49,260
{\an8}The Jewish historian Josephus
1248
01:05:49,260 --> 01:05:51,450
{\an8}recorded that in his early life,
1249
01:05:51,450 --> 01:05:54,300
Moses was a general that led an Egyptian army
1250
01:05:54,300 --> 01:05:56,623
into battle against the Ethiopians.
1251
01:05:58,020 --> 01:06:00,330
This campaign may be what Stephen the martyr
1252
01:06:00,330 --> 01:06:03,570
was referring to in the New Testament book of Acts
1253
01:06:03,570 --> 01:06:05,037
when he not only says,
1254
01:06:05,037 --> 01:06:09,020
"Moses was instructed in all the wisdom of the Egyptians,"
1255
01:06:09,020 --> 01:06:13,004
but also, "...he was mighty in his words and deeds."
1256
01:06:14,639 --> 01:06:18,056
(gentle dramatic music)
1257
01:06:19,530 --> 01:06:24,110
I set off for an ancient castle in Austria, Schloss Klaus.
1258
01:06:24,110 --> 01:06:27,550
It has guarded this valley for almost 1,000 years,
1259
01:06:27,550 --> 01:06:29,540
and now has become one of the homes
1260
01:06:29,540 --> 01:06:31,950
of Torchbearers International,
1261
01:06:31,950 --> 01:06:34,653
a Protestant retreat and educational center.
1262
01:06:35,760 --> 01:06:36,940
I went there to interview
1263
01:06:36,940 --> 01:06:39,860
a leading German Exodus Bible scholar
1264
01:06:39,860 --> 01:06:42,030
who has spent most of his career studying
1265
01:06:42,030 --> 01:06:45,940
the life of Moses and the event of the Exodus.
1266
01:06:45,940 --> 01:06:48,163
His name is Peter Wiegand.
1267
01:06:50,380 --> 01:06:54,000
So his Egyptian time in Pharaoh's court
1268
01:06:54,000 --> 01:06:56,340
really groomed him in a number of ways, didn't it,
1269
01:06:56,340 --> 01:06:58,780
{\an8}for the upcoming Exodus?
Of course.
1270
01:06:58,780 --> 01:07:01,730
{\an8}Well, Tim,
1271
01:07:03,163 --> 01:07:08,163
God has various degrees of calls for people,
1272
01:07:08,200 --> 01:07:10,730
of callings in their life.
1273
01:07:10,730 --> 01:07:13,983
Now, if God calls a person to a job,
1274
01:07:15,250 --> 01:07:19,450
if God calls someone to become a doctor,
1275
01:07:19,450 --> 01:07:21,983
he'll need a specialized training for that.
1276
01:07:23,390 --> 01:07:26,090
If God calls someone into filmmaker,
1277
01:07:26,090 --> 01:07:29,210
he needs certain qualifications for that.
1278
01:07:29,210 --> 01:07:34,210
Now if you are to become a general of an army
1279
01:07:35,960 --> 01:07:38,403
or become a leader of a nation,
1280
01:07:39,510 --> 01:07:43,360
there are to be certain basic trainings,
1281
01:07:43,360 --> 01:07:45,391
and you can't be an idiot.
1282
01:07:46,598 --> 01:07:47,610
No you couldn't.
When, there have been
1283
01:07:47,610 --> 01:07:49,110
enough of that sort.
1284
01:07:49,110 --> 01:07:52,300
But God, when he chose his person,
1285
01:07:52,300 --> 01:07:55,083
he chose a highly-intelligent man,
1286
01:07:56,240 --> 01:07:59,223
and he chose a man who knew how to behave.
1287
01:08:01,365 --> 01:08:04,610
He chose a man who knew how to use words,
1288
01:08:04,610 --> 01:08:07,890
issue commands, and organize things.
1289
01:08:07,890 --> 01:08:10,397
He had to issue, "This has to be done now,"
1290
01:08:10,397 --> 01:08:13,517
and it has to be done without reserve, "You, go."
1291
01:08:14,580 --> 01:08:18,980
So he had to know how to command whole troop segments,
1292
01:08:18,980 --> 01:08:22,743
how to train his officers.
1293
01:08:24,900 --> 01:08:27,550
Moses' training may have included things like
1294
01:08:27,550 --> 01:08:32,430
military intelligence, logistics, preparation of supplies,
1295
01:08:32,430 --> 01:08:35,963
and managing the resources an army needed to survive.
1296
01:08:37,200 --> 01:08:39,670
This would have uniquely qualified him to lead
1297
01:08:39,670 --> 01:08:43,193
the Israelites out of Egypt and across the desert.
1298
01:08:44,317 --> 01:08:46,900
(wind blowing)
1299
01:08:56,641 --> 01:09:00,270
(gentle dramatic music)
1300
01:09:00,270 --> 01:09:03,870
In 2002, I traveled with Dr. Lennart Möller
1301
01:09:03,870 --> 01:09:06,580
and a film crew on this ancient road to Midian
1302
01:09:06,580 --> 01:09:09,050
across the Sinai Peninsula,
1303
01:09:09,050 --> 01:09:12,700
where the Hebrew approach believes the Israelites traveled.
1304
01:09:12,700 --> 01:09:14,840
What we observed was that the terrain
1305
01:09:14,840 --> 01:09:17,550
was not sandy like the Sahara Desert.
1306
01:09:17,550 --> 01:09:22,000
It was much firmer, almost like concrete in many areas.
1307
01:09:22,000 --> 01:09:24,310
However, the Egyptian view does not think
1308
01:09:24,310 --> 01:09:27,310
crossing this desert is realistic.
1309
01:09:27,310 --> 01:09:29,437
If you try and go straight across the Sinai here,
1310
01:09:29,437 --> 01:09:33,550
you're in this limestone area called The Altic Plateau.
1311
01:09:33,550 --> 01:09:35,950
Now that is extremely dry
1312
01:09:35,950 --> 01:09:38,110
because limestone absorbs the water.
1313
01:09:38,110 --> 01:09:40,250
So, it's a very dry desert.
1314
01:09:40,250 --> 01:09:42,780
Do you think it would be hard for people to make it across
1315
01:09:42,780 --> 01:09:46,132
the way of the wilderness to the Gulf of Aqaba?
1316
01:09:46,132 --> 01:09:51,132
No, because it was a regularly traveled caravan route.
1317
01:09:51,370 --> 01:09:53,220
It was a trading route.
1318
01:09:53,220 --> 01:09:55,340
Now they wouldn't want to waste time,
1319
01:09:55,340 --> 01:09:57,200
and they wouldn't want to dawdle.
1320
01:09:57,200 --> 01:10:00,150
But it's not as though they were out
1321
01:10:00,150 --> 01:10:01,770
in a trackless wilderness.
1322
01:10:01,770 --> 01:10:04,633
It was, in their terms, a highway.
1323
01:10:05,530 --> 01:10:07,840
Movement across Sinai is not as difficult
1324
01:10:07,840 --> 01:10:10,210
as people might imagine because the distances are not
1325
01:10:10,210 --> 01:10:13,910
nearly as great as many people might assume.
1326
01:10:13,910 --> 01:10:15,200
You're not going through mountains.
1327
01:10:15,200 --> 01:10:18,020
You're not going through deep valleys.
1328
01:10:18,020 --> 01:10:20,423
It's a very easy route if there's water.
1329
01:10:21,680 --> 01:10:23,480
Let me show you something.
1330
01:10:23,480 --> 01:10:26,270
There are three counties in southern California,
1331
01:10:26,270 --> 01:10:29,770
Los Angeles, Ventura, and Santa Barbara.
1332
01:10:29,770 --> 01:10:32,730
They have a combined width of 150 miles,
1333
01:10:32,730 --> 01:10:34,850
which represents the approximate width
1334
01:10:34,850 --> 01:10:36,810
of the Sinai Peninsula.
1335
01:10:36,810 --> 01:10:39,240
According to ancient rates of daily travel,
1336
01:10:39,240 --> 01:10:42,973
this distance would easily be covered in a week to 10 days.
1337
01:10:44,110 --> 01:10:45,660
If I could get an idea
1338
01:10:45,660 --> 01:10:48,860
of how many days the Israelites traveled,
1339
01:10:48,860 --> 01:10:51,350
and how many miles they covered each day,
1340
01:10:51,350 --> 01:10:54,430
it would help determine which desert was crossed,
1341
01:10:54,430 --> 01:10:58,495
and if it was possible to cross the Sinai Peninsula.
1342
01:10:59,980 --> 01:11:02,300
How far could the Israelites have gone in a day?
1343
01:11:02,300 --> 01:11:03,840
Through the desert?
Yeah.
1344
01:11:03,840 --> 01:11:06,380
Well, many people would argue not very far.
1345
01:11:06,380 --> 01:11:09,570
But when you look at what Robinson and Smith managed to do,
1346
01:11:09,570 --> 01:11:12,980
they averaged two miles per hour, and they were walking.
1347
01:11:12,980 --> 01:11:15,770
They put all their pack materials on the back of the camels
1348
01:11:15,770 --> 01:11:17,190
and they actually walked.
1349
01:11:17,190 --> 01:11:19,230
So, a Bedouin would walk through
1350
01:11:19,230 --> 01:11:21,610
this territory at two miles an hour,
1351
01:11:21,610 --> 01:11:23,900
so that means in 11 hours of daylight
1352
01:11:23,900 --> 01:11:26,450
you would get 22 miles a day.
1353
01:11:26,450 --> 01:11:28,960
The question is whether the large group
1354
01:11:28,960 --> 01:11:31,823
of Israelites could have matched this pace.
1355
01:11:33,820 --> 01:11:37,480
The Israelites left with all their possessions,
1356
01:11:37,480 --> 01:11:42,450
with their families, the elderly, children,
1357
01:11:42,450 --> 01:11:46,350
and their animals, their flocks and their herds.
1358
01:11:46,350 --> 01:11:50,770
They must have water and they must have food,
1359
01:11:50,770 --> 01:11:53,870
and so you have to as you're going along,
1360
01:11:53,870 --> 01:11:58,110
provide for your animals, and this slowed them down.
1361
01:11:58,110 --> 01:12:02,150
And if you look at records of nomadic peoples
1362
01:12:02,150 --> 01:12:04,220
that travel around with animals,
1363
01:12:04,220 --> 01:12:08,090
a realistic distance of travel would be
1364
01:12:08,090 --> 01:12:12,240
about six miles a day, 10 kilometers a day.
1365
01:12:12,240 --> 01:12:14,470
That would be about all you could cover.
1366
01:12:14,470 --> 01:12:16,860
Well, for example, you go on walks,
1367
01:12:16,860 --> 01:12:18,780
and I go on walks with my wife,
1368
01:12:18,780 --> 01:12:20,440
and we walk around the lake.
1369
01:12:20,440 --> 01:12:22,600
The lake is about three miles.
1370
01:12:22,600 --> 01:12:25,713
We can walk around that lake in about an hour.
1371
01:12:27,680 --> 01:12:31,340
Take that walk, with a bunch of little kids,
1372
01:12:31,340 --> 01:12:34,730
a bunch of old people, and a bunch of animals
1373
01:12:34,730 --> 01:12:39,598
that need to have water and food and try it again.
1374
01:12:39,598 --> 01:12:42,060
(dramatic music)
1375
01:12:42,060 --> 01:12:43,820
I went to see an American professor
1376
01:12:43,820 --> 01:12:47,260
of animal science at Colorado State University,
1377
01:12:47,260 --> 01:12:50,890
and a leading consultant to the livestock industry.
1378
01:12:50,890 --> 01:12:52,893
Her name is Temple Grandin.
1379
01:12:53,810 --> 01:12:56,840
In 2010, her own autism story
1380
01:12:56,840 --> 01:12:59,120
and its insights on animal behavior
1381
01:12:59,120 --> 01:13:02,430
were captured in the feature film "Temple Grandin",
1382
01:13:02,430 --> 01:13:04,860
starring Claire Danes.
1383
01:13:04,860 --> 01:13:08,396
The Exodus story is about the Israelites leaving Egypt
1384
01:13:08,396 --> 01:13:10,500
and going distances.
1385
01:13:10,500 --> 01:13:14,028
What kind of distance could sheep or cattle or oxen go?
1386
01:13:14,028 --> 01:13:15,830
{\an8}It depends on what kind of condition you want them in.
1387
01:13:15,830 --> 01:13:17,810
{\an8}I was just looking at something the other day
1388
01:13:17,810 --> 01:13:20,010
{\an8}about the cattle drives.
1389
01:13:20,010 --> 01:13:23,260
{\an8}I mean you might go just a few miles each day
1390
01:13:23,260 --> 01:13:25,550
because you want to let them water and feed
1391
01:13:25,550 --> 01:13:28,390
if you want to maintain the body condition of the animal.
1392
01:13:28,390 --> 01:13:29,920
If this is an emergency situation,
1393
01:13:29,920 --> 01:13:32,130
you can go a lot further.
1394
01:13:32,130 --> 01:13:34,650
The big thing is they have to have water.
1395
01:13:34,650 --> 01:13:37,120
So how often would animals need to be watered?
1396
01:13:37,120 --> 01:13:38,470
Every three or four days,
1397
01:13:39,532 --> 01:13:42,520
and that's under emergency conditions.
1398
01:13:42,520 --> 01:13:43,620
Yeah.
1399
01:13:43,620 --> 01:13:44,920
If you've got the right kind of sheep,
1400
01:13:44,920 --> 01:13:47,430
they can probably go longer without water
1401
01:13:47,430 --> 01:13:48,653
than the people could.
1402
01:13:49,800 --> 01:13:53,550
I traveled to Tennessee to meet the Baker family.
1403
01:13:53,550 --> 01:13:57,143
They raise a unique type of sheep known as Jacob sheep.
1404
01:13:58,240 --> 01:14:00,810
Tradition says these sheep are descendants
1405
01:14:00,810 --> 01:14:03,340
of the spotted flock Jacob bred,
1406
01:14:03,340 --> 01:14:05,663
as recorded in the book of Genesis.
1407
01:14:06,670 --> 01:14:10,210
{\an8}What is unique about this particular breed?
1408
01:14:10,210 --> 01:14:14,050
{\an8}Jacob sheep are an older heritage breed.
1409
01:14:14,050 --> 01:14:16,460
{\an8}They trace their lineage back into the Middle East
1410
01:14:16,460 --> 01:14:18,200
to the area of Syria.
1411
01:14:18,200 --> 01:14:21,940
So it is possible that this breed could have been
1412
01:14:21,940 --> 01:14:24,900
the sheep of Jacob?
Mm-hmm.
1413
01:14:24,900 --> 01:14:26,220
From the descendants of them?
1414
01:14:26,220 --> 01:14:29,703
So it's true that these guys could be related.
1415
01:14:30,740 --> 01:14:32,610
They're easy keepers.
1416
01:14:32,610 --> 01:14:34,930
They don't take a lot of grain.
1417
01:14:34,930 --> 01:14:37,090
They don't take a lot of water.
1418
01:14:37,090 --> 01:14:39,003
How is it to herd these sheep?
1419
01:14:40,500 --> 01:14:41,710
It's not difficult.
1420
01:14:41,710 --> 01:14:43,170
Sheep are followers.
1421
01:14:43,170 --> 01:14:45,620
They have a strong flocking instinct.
1422
01:14:45,620 --> 01:14:48,490
If you can convince two or three of them
1423
01:14:48,490 --> 01:14:50,380
to come where you want them to come,
1424
01:14:50,380 --> 01:14:52,460
the rest of them will be there.
1425
01:14:52,460 --> 01:14:55,360
I was impressed with their strength and speed.
1426
01:14:55,360 --> 01:14:58,410
But how far can sheep travel in a day?
1427
01:14:58,410 --> 01:15:01,330
Could sheep go 15 miles or 20 miles?
1428
01:15:01,330 --> 01:15:04,590
Oh, yeah, you can move sheep 15 or 20 miles if you had to.
1429
01:15:04,590 --> 01:15:07,040
In an emergency you can just walk them
1430
01:15:07,040 --> 01:15:08,190
as fast as you can walk.
1431
01:15:08,190 --> 01:15:10,000
But they wouldn't have time to graze.
1432
01:15:10,000 --> 01:15:11,620
They'd lose body condition.
1433
01:15:11,620 --> 01:15:12,970
They'd start to get skinny.
1434
01:15:12,970 --> 01:15:15,730
But they can last a long time and still live.
1435
01:15:15,730 --> 01:15:17,486
Mm-hmm, because then they could fatten up
1436
01:15:17,486 --> 01:15:18,480
once they got...
They could fatten up
1437
01:15:18,480 --> 01:15:19,700
once they get there, that's right.
1438
01:15:19,700 --> 01:15:20,960
They could get really skinny
1439
01:15:20,960 --> 01:15:22,670
and still live as long as they're getting water.
1440
01:15:22,670 --> 01:15:25,490
Yeah, could sheep then go several hundred miles?
1441
01:15:25,490 --> 01:15:26,650
Whatever the people could walk.
1442
01:15:26,650 --> 01:15:27,483
Yeah.
1443
01:15:28,440 --> 01:15:30,631
If the people can do it, the sheep can do it.
1444
01:15:30,631 --> 01:15:33,920
(gentle music)
1445
01:15:33,920 --> 01:15:36,240
So distance isn't a problem,
1446
01:15:36,240 --> 01:15:39,230
but how could the Israelites have had enough water?
1447
01:15:39,230 --> 01:15:41,797
I found out when I was in the Sinai region.
1448
01:15:41,797 --> 01:15:43,680
(thunder rumbling)
1449
01:15:43,680 --> 01:15:46,330
Basically it's gotten a lot worse right now.
1450
01:15:46,330 --> 01:15:48,983
So the question of would there be water in the wilderness?
1451
01:15:48,983 --> 01:15:50,730
This time of the year?
1452
01:15:50,730 --> 01:15:53,611
We are in the Sinai region now,
1453
01:15:53,611 --> 01:15:58,277
and I haven't been out long and I'm getting wet.
1454
01:15:59,231 --> 01:16:00,340
(thunder rumbling)
1455
01:16:00,340 --> 01:16:03,540
Whoa, I'm a little bit concerned about the lightning too.
1456
01:16:03,540 --> 01:16:04,540
Don't be concerned about it.
1457
01:16:04,540 --> 01:16:05,798
It won't hit you.
1458
01:16:05,798 --> 01:16:07,240
(Tim chuckles)
1459
01:16:07,240 --> 01:16:09,640
As you can see, this is the runoff that's come down
1460
01:16:09,640 --> 01:16:12,800
from the mountains from the storm.
1461
01:16:12,800 --> 01:16:17,240
So it seems real feasible that in this time of year
1462
01:16:17,240 --> 01:16:19,760
that there would be water to support
1463
01:16:19,760 --> 01:16:22,113
this crossing across the Sinai.
1464
01:16:23,060 --> 01:16:25,230
Even the scriptures talk about rain
1465
01:16:25,230 --> 01:16:27,497
provided for the Israelites.
1466
01:16:27,497 --> 01:16:29,637
"O God, when you went out before your people,
1467
01:16:29,637 --> 01:16:32,277
"when you marched through the wilderness,
1468
01:16:32,277 --> 01:16:35,917
"Rain in abundance, O God, you shed abroad.
1469
01:16:35,917 --> 01:16:38,257
"You provided for the needy."
1470
01:16:39,636 --> 01:16:42,469
(dramatic music)
1471
01:16:44,490 --> 01:16:45,890
There was another important clue
1472
01:16:45,890 --> 01:16:48,313
about distances that could be covered.
1473
01:16:49,340 --> 01:16:51,140
In the book of Genesis,
1474
01:16:51,140 --> 01:16:53,820
Jacob fled from his father-in-law Laban
1475
01:16:53,820 --> 01:16:57,170
with his children and large flocks and herds.
1476
01:16:57,170 --> 01:17:01,810
They covered a distance of 350 miles in 10 days,
1477
01:17:01,810 --> 01:17:03,933
averaging 35 miles a day.
1478
01:17:05,360 --> 01:17:09,210
So the Bible is telling us that ancient people with kids
1479
01:17:09,210 --> 01:17:12,683
and animals could quickly cover a lot of territory.
1480
01:17:13,760 --> 01:17:16,900
But speed is only one half of the equation.
1481
01:17:16,900 --> 01:17:18,740
The other is how many days
1482
01:17:18,740 --> 01:17:21,210
the Israelites traveled to the sea.
1483
01:17:21,210 --> 01:17:24,716
This could determine how large of a desert was crossed.
1484
01:17:24,716 --> 01:17:26,970
(dramatic music)
(insects chattering)
1485
01:17:26,970 --> 01:17:28,740
God told Moses to make a list
1486
01:17:28,740 --> 01:17:31,500
of all the camps of the Exodus journey.
1487
01:17:31,500 --> 01:17:35,570
He recorded that it took one month to get past the 6th camp
1488
01:17:35,570 --> 01:17:38,730
and around 50 days to Mount Sinai.
1489
01:17:38,730 --> 01:17:41,120
The Egyptian approach makes the case that
1490
01:17:41,120 --> 01:17:44,940
the sea crossing happened after just a few days.
1491
01:17:44,940 --> 01:17:47,850
In the actual evacuation of Egypt,
1492
01:17:47,850 --> 01:17:50,850
they come to the body of water on the third day.
1493
01:17:50,850 --> 01:17:52,850
However, the Bible does not give
1494
01:17:52,850 --> 01:17:55,190
the specific time to the crossing.
1495
01:17:55,190 --> 01:17:57,520
Josephus, when commenting on this,
1496
01:17:57,520 --> 01:17:59,850
I realize he's not inspired,
1497
01:17:59,850 --> 01:18:03,170
but there are times when his words at least are relevant.
1498
01:18:03,170 --> 01:18:06,370
He says, "In three days,"
1499
01:18:06,370 --> 01:18:09,227
Israel went from the beginning
1500
01:18:09,227 --> 01:18:12,407
of its migration to Baal-zephon,
1501
01:18:12,407 --> 01:18:15,550
where the miracle of the Red Sea occurred.
1502
01:18:15,550 --> 01:18:19,410
That has to be close to Egypt.
1503
01:18:19,410 --> 01:18:22,560
Now some people have said that the Bible stipulates
1504
01:18:22,560 --> 01:18:23,760
that it took them three days
1505
01:18:23,760 --> 01:18:27,460
or it took them seven days to reach the crossing.
1506
01:18:27,460 --> 01:18:30,930
I don't see that in Scripture that there was any timeframe
1507
01:18:30,930 --> 01:18:33,460
to reach the encampment by the sea.
1508
01:18:33,460 --> 01:18:37,720
But the total trip being about 250 miles,
1509
01:18:37,720 --> 01:18:41,270
if they covered 20 or 25 miles a day moving quickly,
1510
01:18:41,270 --> 01:18:42,810
traveling day and night,
1511
01:18:42,810 --> 01:18:46,440
they could certainly reach this point within 10 days,
1512
01:18:46,440 --> 01:18:49,000
and that would be probably a good figure.
1513
01:18:49,000 --> 01:18:50,190
These people were fit.
1514
01:18:50,190 --> 01:18:51,140
They were slaves.
1515
01:18:51,140 --> 01:18:53,340
They were used to working seven days a week.
1516
01:18:55,460 --> 01:18:58,280
The difference between three days and 10 days,
1517
01:18:58,280 --> 01:19:01,270
is the difference between a crossing at the border lakes
1518
01:19:01,270 --> 01:19:03,518
and a crossing at Aqaba.
1519
01:19:04,360 --> 01:19:07,800
Moses' information actually allows the crossing
1520
01:19:07,800 --> 01:19:09,360
to have happened somewhere between
1521
01:19:09,360 --> 01:19:12,273
three and 24 days into the journey.
1522
01:19:13,160 --> 01:19:16,710
This is what the timing looks like in the Egyptian view,
1523
01:19:16,710 --> 01:19:18,380
with the first three camps
1524
01:19:18,380 --> 01:19:21,460
squeezed into the first three days.
1525
01:19:21,460 --> 01:19:23,670
But since Moses recorded that it took
1526
01:19:23,670 --> 01:19:26,910
exactly one month to get past camp six,
1527
01:19:26,910 --> 01:19:29,730
in this view it would mean that the next three camps
1528
01:19:29,730 --> 01:19:33,430
were covered in the remaining 27 days.
1529
01:19:33,430 --> 01:19:35,400
But a Hebrew view argues,
1530
01:19:35,400 --> 01:19:37,840
since it was one month to camp six,
1531
01:19:37,840 --> 01:19:39,670
is it not reasonable that it was
1532
01:19:39,670 --> 01:19:41,743
about half a month to camp three?
1533
01:19:42,680 --> 01:19:46,810
The Israelites would have traveled a long way in two weeks.
1534
01:19:46,810 --> 01:19:50,430
However, proposing that the desert crossed was Sinai
1535
01:19:50,430 --> 01:19:54,160
brings a challenge from those using the Egyptian approach.
1536
01:19:54,160 --> 01:19:57,340
Bear in mind something else that's really important too,
1537
01:19:57,340 --> 01:19:58,790
Etham is described in the Bible
1538
01:19:58,790 --> 01:20:01,070
as being on the edge of the desert.
1539
01:20:01,070 --> 01:20:03,200
Now, the edge of the desert is over there.
1540
01:20:03,200 --> 01:20:05,470
It's not right over here on the far side of the desert.
1541
01:20:05,470 --> 01:20:07,420
{\an8}So, Etham has to be over there too.
1542
01:20:07,420 --> 01:20:09,940
In which case you've then got 250 miles
1543
01:20:09,940 --> 01:20:12,030
all the way to the third camp.
1544
01:20:12,030 --> 01:20:13,850
{\an8}David is making a good point,
1545
01:20:13,850 --> 01:20:16,430
if the second camp of Etham really was
1546
01:20:16,430 --> 01:20:19,330
at the near edge of the desert closest to Egypt,
1547
01:20:19,330 --> 01:20:21,243
it would be a problem for Aqaba.
1548
01:20:22,750 --> 01:20:26,200
The question is which edge of which wilderness
1549
01:20:26,200 --> 01:20:28,690
is the Bible talking about?
1550
01:20:28,690 --> 01:20:30,490
Tim, you were wondering
1551
01:20:30,490 --> 01:20:32,970
why I would pick this area for Etham?
1552
01:20:32,970 --> 01:20:35,060
Yeah.
Now, the area that
1553
01:20:35,060 --> 01:20:37,576
I theorize as being Etham
1554
01:20:37,576 --> 01:20:39,830
was a popular encampment in antiquity.
1555
01:20:39,830 --> 01:20:42,101
These green dots represent
1556
01:20:42,101 --> 01:20:44,790
Chalcolithic and Bronze Age settlements.
1557
01:20:44,790 --> 01:20:46,430
So this whole area up in here, huh?
1558
01:20:46,430 --> 01:20:51,430
Yes, settlements made even before the time of the Exodus.
1559
01:20:51,840 --> 01:20:54,920
But, the remains archaeologically show people
1560
01:20:54,920 --> 01:20:57,640
were camping in this area because it was suitable.
1561
01:20:57,640 --> 01:21:00,823
It had water and pasture, and it was flat.
1562
01:21:01,730 --> 01:21:04,570
The Wilderness of Etham is a term that
1563
01:21:04,570 --> 01:21:09,570
we have to understand to know why Etham was called Etham.
1564
01:21:10,430 --> 01:21:15,420
In the Arabic Et-Tihama or Tahma is the coastal zone
1565
01:21:15,420 --> 01:21:18,430
of the Red Sea in Northwest Arabia
1566
01:21:18,430 --> 01:21:22,060
and Tahma or Tahamah is translated
1567
01:21:22,060 --> 01:21:24,780
as "land sloping toward the sea".
1568
01:21:24,780 --> 01:21:27,000
You know, when you and I have been there,
1569
01:21:27,000 --> 01:21:28,750
it's magnificent when you're there.
1570
01:21:30,120 --> 01:21:32,440
You see these beautiful mountains coming.
1571
01:21:32,440 --> 01:21:33,930
Dropping right into the water in some cases.
1572
01:21:33,930 --> 01:21:35,370
Right, and then you realize that
1573
01:21:35,370 --> 01:21:38,100
it's thousands of feet deep into the sea,
1574
01:21:38,100 --> 01:21:40,020
it's really a mountain range with water in it, right?
1575
01:21:40,020 --> 01:21:42,440
Yes, again, Moses used very
1576
01:21:42,440 --> 01:21:45,060
general geographical descriptions.
1577
01:21:45,060 --> 01:21:47,010
Large areas of terrain,
1578
01:21:47,010 --> 01:21:50,970
large landscapes were used and given a simple name,
1579
01:21:50,970 --> 01:21:53,080
and so when he uses the word Etham,
1580
01:21:53,080 --> 01:21:55,400
this is the last stop you can make
1581
01:21:55,400 --> 01:21:57,080
before you make this descent through
1582
01:21:57,080 --> 01:22:00,680
the rough terrain around the head of the Gulf of Aqaba.
1583
01:22:00,680 --> 01:22:03,680
Then they stopped on the edge of the wilderness
1584
01:22:03,680 --> 01:22:05,213
to encamp at Etham.
1585
01:22:07,366 --> 01:22:10,199
(dramatic music)
1586
01:22:14,060 --> 01:22:15,550
In the Desert step:
1587
01:22:15,550 --> 01:22:17,930
The Egyptian approach sees everything happening
1588
01:22:17,930 --> 01:22:22,640
on a small scale in the desert area north of Wadi Tumilat.
1589
01:22:22,640 --> 01:22:25,800
The first two campsites, Succoth and Etham,
1590
01:22:25,800 --> 01:22:28,690
are thought to connect with place-names in Egypt,
1591
01:22:28,690 --> 01:22:30,960
the second coming at the near edge
1592
01:22:30,960 --> 01:22:33,330
of the wilderness of Sinai.
1593
01:22:33,330 --> 01:22:36,240
This view also favors slower travel rates
1594
01:22:36,240 --> 01:22:39,610
and only a few days to the sea crossing.
1595
01:22:39,610 --> 01:22:42,380
In contrast, the Hebrew approach
1596
01:22:42,380 --> 01:22:45,170
sees the wilderness as much greater.
1597
01:22:45,170 --> 01:22:48,400
It has the Israelites crossing the Sinai Peninsula
1598
01:22:48,400 --> 01:22:50,380
before reaching the sea.
1599
01:22:50,380 --> 01:22:53,150
This view is open to faster travel
1600
01:22:53,150 --> 01:22:56,170
and has many more days to get to the sea.
1601
01:22:56,170 --> 01:22:58,270
Glen Fritz proposes a different edge
1602
01:22:58,270 --> 01:23:01,760
of the wilderness for the second campsite of Etham
1603
01:23:01,760 --> 01:23:04,303
coming just before the Gulf of Aqaba.
1604
01:23:05,290 --> 01:23:09,290
I have to ask which approach best matches the account?
1605
01:23:09,290 --> 01:23:11,634
The Bible says they left Egypt in haste,
1606
01:23:11,634 --> 01:23:14,890
(dramatic music)
1607
01:23:14,890 --> 01:23:18,977
and traveled day and night with God's miraculous provision.
1608
01:23:18,977 --> 01:23:20,980
(thunder rumbling)
1609
01:23:20,980 --> 01:23:24,497
When they got to Mount Sinai, God told Moses.
1610
01:23:24,497 --> 01:23:25,777
"You yourselves have seen
1611
01:23:25,777 --> 01:23:27,717
"what I did to the Egyptians,
1612
01:23:27,717 --> 01:23:30,657
"and how I bore you on eagles' wings
1613
01:23:30,657 --> 01:23:32,705
"and brought you to myself."
1614
01:23:32,705 --> 01:23:35,120
(thunder rumbling)
1615
01:23:35,120 --> 01:23:38,030
These Scriptures seem to fit the longer distances
1616
01:23:38,030 --> 01:23:42,562
and faster speed in the Hebrew approach for the Desert step.
1617
01:23:43,790 --> 01:23:45,910
The next step of the Exodus journey
1618
01:23:45,910 --> 01:23:48,490
was a Detour taken off the main road
1619
01:23:48,490 --> 01:23:52,536
that ended up at a Dead End on the shore of Yam Suph.
1620
01:23:53,647 --> 01:23:55,340
"Then the Lord said to Moses,
1621
01:23:55,340 --> 01:23:58,340
'Tell the people of Israel to turn back
1622
01:23:58,340 --> 01:24:00,437
'and encamp in front of Pi-hahiroth,
1623
01:24:00,437 --> 01:24:05,432
'between Migdol and the sea, in front of Baal-zephon;
1624
01:24:05,432 --> 01:24:08,340
'you shall encamp facing it, by the sea.'"
1625
01:24:09,310 --> 01:24:12,170
What would the Egyptian view's explanation be
1626
01:24:12,170 --> 01:24:16,163
for this turning back that sent the Israelites on a detour?
1627
01:24:17,450 --> 01:24:21,770
The verb to turn is used hundreds of times in the Bible,
1628
01:24:21,770 --> 01:24:24,330
and what it means is you can turn north.
1629
01:24:24,330 --> 01:24:25,200
You can turn south.
1630
01:24:25,200 --> 01:24:26,040
You can turn east.
1631
01:24:26,040 --> 01:24:26,930
You can turn west.
1632
01:24:26,930 --> 01:24:27,830
You can turn just about any angle.
1633
01:24:27,830 --> 01:24:29,993
Doesn't it say they turned back?
1634
01:24:30,900 --> 01:24:33,250
Well, turned back would be the same verb.
1635
01:24:33,250 --> 01:24:35,230
Where the verb turn is used,
1636
01:24:35,230 --> 01:24:38,540
I think, it would be better to render it "veer".
1637
01:24:38,540 --> 01:24:41,580
{\an8}So again, it's possible that the reason why Moses
1638
01:24:41,580 --> 01:24:44,080
{\an8}turned back here is because there is a huge garrison
1639
01:24:44,080 --> 01:24:46,300
{\an8}of soldiers at this point, and he couldn't go through there.
1640
01:24:46,300 --> 01:24:48,200
So he had to turn northward
1641
01:24:48,200 --> 01:24:51,523
and go north towards the area where the Yam Suph is located.
1642
01:24:52,640 --> 01:24:54,610
But having Moses and the Israelites
1643
01:24:54,610 --> 01:24:56,690
go north toward the Mediterranean
1644
01:24:56,690 --> 01:24:59,070
seemed to contradict the Bible's account
1645
01:24:59,070 --> 01:25:03,120
that said they did not go on the way of the Philistines.
1646
01:25:03,120 --> 01:25:05,340
But the Hebrews when they left Egypt
1647
01:25:05,340 --> 01:25:08,270
did not go by the sea route.
1648
01:25:08,270 --> 01:25:10,185
They were told not to go that direction.
1649
01:25:10,185 --> 01:25:12,250
They were told not to go that direction
1650
01:25:12,250 --> 01:25:15,250
as stated in Exodus 13:17.
1651
01:25:15,250 --> 01:25:17,450
One thing I want to bring up is that it says that
1652
01:25:17,450 --> 01:25:19,320
they weren't supposed to go north.
1653
01:25:19,320 --> 01:25:20,450
It says they weren't supposed
1654
01:25:20,450 --> 01:25:22,550
to go the way of the Philistines,
1655
01:25:22,550 --> 01:25:24,200
which is along the Mediterranean.
1656
01:25:24,200 --> 01:25:26,450
Well yes, of course, because that's the danger zone.
1657
01:25:26,450 --> 01:25:28,160
That's the way of the Philistines up here.
1658
01:25:28,160 --> 01:25:30,660
But that's what is meant by, "They turned back."
1659
01:25:30,660 --> 01:25:32,740
They turned back into the danger zone.
1660
01:25:32,740 --> 01:25:33,823
God orders them to turn back.
1661
01:25:33,823 --> 01:25:35,490
They don't go straight on.
1662
01:25:35,490 --> 01:25:37,710
They can't go straight on because of the fortress here.
1663
01:25:37,710 --> 01:25:40,170
They can't go further south because of all these lakes.
1664
01:25:40,170 --> 01:25:42,600
So he tells them to go northwards.
1665
01:25:42,600 --> 01:25:43,433
Why is he doing that?
1666
01:25:43,433 --> 01:25:45,190
Because he wants a confrontation
1667
01:25:45,190 --> 01:25:47,330
between the Israelites and the Egyptian army.
1668
01:25:47,330 --> 01:25:49,800
He wants to teach the Egyptian army a lesson.
1669
01:25:49,800 --> 01:25:51,900
Once again, the Egyptian approach
1670
01:25:51,900 --> 01:25:54,540
emphasizes natural explanations.
1671
01:25:54,540 --> 01:25:56,260
Whereas in the Hebrew approach,
1672
01:25:56,260 --> 01:26:00,200
the detour was not caused by canals or threat of a fort,
1673
01:26:00,200 --> 01:26:01,960
but simply because God ordered
1674
01:26:01,960 --> 01:26:04,250
Moses to turn off the main road
1675
01:26:04,250 --> 01:26:07,390
and follow the pillar of cloud to the sea.
1676
01:26:07,390 --> 01:26:12,390
My view is that they made it out of Egypt
1677
01:26:12,430 --> 01:26:14,700
with no problem because they had permission to leave.
1678
01:26:14,700 --> 01:26:16,380
They didn't have to dodge forts.
1679
01:26:16,380 --> 01:26:18,730
They didn't have to worry about the lakes.
1680
01:26:18,730 --> 01:26:20,623
They just went around the lakes and went past the forts
1681
01:26:20,623 --> 01:26:22,883
because the Egyptians wanted them out.
1682
01:26:24,243 --> 01:26:27,660
(dramatic music)
1683
01:26:27,660 --> 01:26:29,070
After the Detour,
1684
01:26:29,070 --> 01:26:31,730
the Israelites reached a Dead End
1685
01:26:31,730 --> 01:26:33,563
at the sea crossing itself.
1686
01:26:36,107 --> 01:26:39,580
DeMille's 1923 version of "The Ten Commandments"
1687
01:26:39,580 --> 01:26:42,053
portrayed this event for the first time.
1688
01:26:43,000 --> 01:26:46,380
As a filmmaker, I'm still impressed by what he was able
1689
01:26:46,380 --> 01:26:50,423
to achieve cinematically almost 100 years ago.
1690
01:26:51,830 --> 01:26:55,023
The Bible records that Pharaoh changes his mind,
1691
01:26:55,940 --> 01:26:58,543
pursues the Israelites with his chariots,
1692
01:26:59,430 --> 01:27:01,970
and they catch them at the shore of the sea,
1693
01:27:01,970 --> 01:27:04,530
trapping the Israelites.
1694
01:27:04,530 --> 01:27:05,830
In the Exodus,
1695
01:27:05,830 --> 01:27:08,310
the Bible states it was Pharaoh's chariots
1696
01:27:08,310 --> 01:27:10,310
that were cast into the sea
1697
01:27:10,310 --> 01:27:11,870
when God caused the waters
1698
01:27:11,870 --> 01:27:14,980
that were parted to crash down upon them.
1699
01:27:14,980 --> 01:27:17,630
This was how Cecil B. DeMille depicted it
1700
01:27:17,630 --> 01:27:20,740
in his second film based on his research,
1701
01:27:20,740 --> 01:27:23,220
which was quite extensive.
1702
01:27:23,220 --> 01:27:26,380
This is what it might've looked like in the Hebrew view.
1703
01:27:26,380 --> 01:27:29,400
But how would the Egyptian approach explain the Dead End
1704
01:27:29,400 --> 01:27:31,660
aspect of this step where Pharaoh
1705
01:27:31,660 --> 01:27:33,813
trapped the Israelites at the sea?
1706
01:27:34,958 --> 01:27:36,256
(birds chirping)
1707
01:27:36,256 --> 01:27:39,006
(dramatic music)
1708
01:27:42,350 --> 01:27:43,850
At the Karnak Temple,
1709
01:27:43,850 --> 01:27:46,270
there's an inscription that depicts a fort
1710
01:27:46,270 --> 01:27:50,560
along a waterway with reeds in the Nile Delta.
1711
01:27:50,560 --> 01:27:53,050
Some think this relief offers a clue
1712
01:27:53,050 --> 01:27:55,200
to the location of the Dead End
1713
01:27:55,200 --> 01:27:57,773
where the Israelites were trapped at Yam Suph.
1714
01:27:58,830 --> 01:28:02,960
Egyptologist James Hoffmeier and Geologist Stephen Moshier
1715
01:28:02,960 --> 01:28:06,560
use this inscription along with satellite information
1716
01:28:06,560 --> 01:28:11,380
to locate the Dead End in an area known as Ballah Lake.
1717
01:28:11,380 --> 01:28:15,005
They also propose that there are Egyptian place-names here
1718
01:28:15,005 --> 01:28:17,913
that connect with four biblical place-names
1719
01:28:17,913 --> 01:28:22,510
that any view of the Exodus sea crossing must account for.
1720
01:28:22,510 --> 01:28:24,970
These places are: Pi-hahiroth,
1721
01:28:24,970 --> 01:28:28,750
meaning "mouth of the canal" or "mouth of the gorge".
1722
01:28:28,750 --> 01:28:32,410
Migdol: meaning "tower" or "fortress".
1723
01:28:32,410 --> 01:28:35,980
Yam Suph: the sea that was crossed.
1724
01:28:35,980 --> 01:28:39,730
And Baal-zephon: meaning "Lord of the North",
1725
01:28:39,730 --> 01:28:42,968
likely a place of worship for the god Baal.
1726
01:28:44,230 --> 01:28:46,750
So what you're suggesting is that there's a crossing
1727
01:28:46,750 --> 01:28:49,200
in these border lakes right here.
1728
01:28:49,200 --> 01:28:51,230
{\an8}How did you come up with that?
1729
01:28:51,230 --> 01:28:54,220
{\an8}Well, it all began by my interest in this
1730
01:28:54,220 --> 01:28:59,220
{\an8}very famous depiction on the walls of Karnak temple,
1731
01:28:59,300 --> 01:29:01,310
which show the Pharaoh Seti I,
1732
01:29:01,310 --> 01:29:03,580
who was the father of Ramesses II,
1733
01:29:03,580 --> 01:29:08,070
and what we have here is a 3300-year-old road map
1734
01:29:08,070 --> 01:29:11,780
containing the forts from Egypt's frontier,
1735
01:29:11,780 --> 01:29:14,420
depictions of forts, and their names,
1736
01:29:14,420 --> 01:29:16,190
stretching across northern Sinai
1737
01:29:16,190 --> 01:29:18,430
all the way to the land of Canaan.
1738
01:29:18,430 --> 01:29:20,480
This shows us water.
1739
01:29:20,480 --> 01:29:22,130
We have pictures of lakes.
1740
01:29:22,130 --> 01:29:24,770
We have pictures of reeds growing out here,
1741
01:29:24,770 --> 01:29:26,633
but all of this is desert today.
1742
01:29:27,620 --> 01:29:30,340
The reeds depicted on the Karnak inscription
1743
01:29:30,340 --> 01:29:32,110
connect well with the popular
1744
01:29:32,110 --> 01:29:35,083
Sea of Reeds definition for Yam Suph.
1745
01:29:36,690 --> 01:29:39,380
So as time went on as we studied these inscriptions
1746
01:29:39,380 --> 01:29:41,570
and other Egyptian papyri,
1747
01:29:41,570 --> 01:29:44,340
suddenly there were names on these documents
1748
01:29:44,340 --> 01:29:48,203
that compared very favorably with what we have in the Bible.
1749
01:29:49,210 --> 01:29:52,440
Back in 1975, Professor Manfred Bietak
1750
01:29:52,440 --> 01:29:56,330
from University of Vienna proposed that this area
1751
01:29:56,330 --> 01:30:00,570
was known in Egyptian texts as Pa Tufy,
1752
01:30:00,570 --> 01:30:05,010
which means the marshlands, the watery area full of reeds,
1753
01:30:05,010 --> 01:30:08,750
and, linguistically, this word Tufy does correspond
1754
01:30:08,750 --> 01:30:11,370
to the Hebrew Yam Suph.
1755
01:30:11,370 --> 01:30:13,930
This is why I pulled Steve into this because
1756
01:30:13,930 --> 01:30:17,470
I needed somebody who could understand the sand, the dunes.
1757
01:30:17,470 --> 01:30:20,433
Where were these ancient lakes in what is now all desert?
1758
01:30:21,330 --> 01:30:24,210
Earlier, Professor Moshier had introduced me
1759
01:30:24,210 --> 01:30:26,920
to declassified spy satellite images
1760
01:30:26,920 --> 01:30:30,263
of the area from the 1960s Cold War.
1761
01:30:31,240 --> 01:30:35,330
We can see the delineation of an ancient lagoon
1762
01:30:35,330 --> 01:30:38,010
back here that was set into the coast,
1763
01:30:38,010 --> 01:30:43,010
and we found river traces that take us into a depression,
1764
01:30:43,200 --> 01:30:45,223
which was called the Ballah Lakes.
1765
01:30:46,080 --> 01:30:50,120
This is a possible location for Yam Suph.
1766
01:30:50,120 --> 01:30:52,000
{\an8}If we looked at this land today,
1767
01:30:52,000 --> 01:30:53,600
{\an8}it would be covered with agriculture,
1768
01:30:53,600 --> 01:30:56,250
{\an8}and we wouldn't see all of the details
1769
01:30:56,250 --> 01:30:59,070
{\an8}that we could see 40 years ago on the ground.
1770
01:30:59,070 --> 01:31:00,610
In fact, look at that straight line.
1771
01:31:00,610 --> 01:31:04,977
That is the Mediterranean coast during the time of
1772
01:31:04,977 --> 01:31:08,000
Ramesses and the New Kingdom throughout the Bronze Age.
1773
01:31:08,000 --> 01:31:10,610
How does it relate to the story of the Exodus?
1774
01:31:10,610 --> 01:31:13,370
The significance is on that Karnak relief
1775
01:31:13,370 --> 01:31:15,600
the third fort is called Migdol,
1776
01:31:15,600 --> 01:31:17,420
the Migdol of Seti I.
1777
01:31:17,420 --> 01:31:20,700
That name Migdol is what piqued my attention,
1778
01:31:20,700 --> 01:31:25,360
because in Exodus 14:2 there's a site called Migdol,
1779
01:31:25,360 --> 01:31:28,400
which is by the sea that the Israelites crossed.
1780
01:31:28,400 --> 01:31:31,690
And Migdol means "fortress" or "tower".
1781
01:31:32,550 --> 01:31:35,210
A colleague, Dr. Ellen Morris of Columbia University,
1782
01:31:35,210 --> 01:31:39,090
she wrote a 900-page dissertation on these forts,
1783
01:31:39,090 --> 01:31:41,580
their functions, their locations, et cetera,
1784
01:31:41,580 --> 01:31:43,210
and she concluded that there was
1785
01:31:43,210 --> 01:31:46,150
likely only one fort named Migdol
1786
01:31:46,150 --> 01:31:51,150
located in the northern part of Sinai in the New Kingdom.
1787
01:31:51,910 --> 01:31:54,810
It's not like there were Migdols all over the place.
1788
01:31:54,810 --> 01:31:56,240
And then we have the other clues.
1789
01:31:56,240 --> 01:31:59,370
For example, the canal system
1790
01:31:59,370 --> 01:32:03,740
that was discovered by Israeli geologists back in the 1970s
1791
01:32:04,660 --> 01:32:08,370
may have a link to the Exodus itinerary.
1792
01:32:08,370 --> 01:32:10,300
Yeah, Israeli geologists discovered traces
1793
01:32:10,300 --> 01:32:14,080
of a canal right here, and in my research,
1794
01:32:14,080 --> 01:32:17,480
I began to look at the Biblical texts
1795
01:32:17,480 --> 01:32:20,570
because there you have in Exodus 14:2
1796
01:32:20,570 --> 01:32:22,120
a place called Pi-hahiroth,
1797
01:32:22,120 --> 01:32:24,350
which means "the mouth of the canal".
1798
01:32:24,350 --> 01:32:28,410
And this is beside the sea that they pass through.
1799
01:32:28,410 --> 01:32:33,010
That word "hiroth" is an Akkadian Babylonian word for canal.
1800
01:32:33,010 --> 01:32:35,960
This is a man-made feature not a natural feature,
1801
01:32:35,960 --> 01:32:38,270
and so suddenly the realization that
1802
01:32:38,270 --> 01:32:41,890
there was a canal on the frontier of Egypt
1803
01:32:41,890 --> 01:32:44,420
became something very interesting to us.
1804
01:32:44,420 --> 01:32:45,890
And you think that the toponyms,
1805
01:32:45,890 --> 01:32:48,030
the names that are used for these areas,
1806
01:32:48,030 --> 01:32:50,240
match the biblical narrative?
1807
01:32:50,240 --> 01:32:52,700
It does, so we have Migdol there.
1808
01:32:52,700 --> 01:32:54,610
We have the sea to the north,
1809
01:32:54,610 --> 01:32:55,550
and we have Baal-zephon.
1810
01:32:55,550 --> 01:32:58,220
That's a place called Tel Dephana over here.
1811
01:32:58,220 --> 01:33:00,430
Now that was a major temple of Baal-zephon,
1812
01:33:00,430 --> 01:33:01,530
the god Baal-zephon.
1813
01:33:01,530 --> 01:33:04,760
So, all those three toponyms locate Pi-hahiroth,
1814
01:33:04,760 --> 01:33:06,823
the crossing point, right in the middle.
1815
01:33:08,420 --> 01:33:11,440
I asked Professor Hoffmeier how did the Israelites
1816
01:33:11,440 --> 01:33:14,493
end up at this Dead End at the Ballah Lakes?
1817
01:33:15,870 --> 01:33:18,090
They come to this area,
1818
01:33:18,090 --> 01:33:20,550
and they're on the edge of the wilderness.
1819
01:33:20,550 --> 01:33:25,180
They're about to leave Egypt Exodus 13:20 tells us,
1820
01:33:25,180 --> 01:33:28,290
and then suddenly they make a turn.
1821
01:33:28,290 --> 01:33:31,670
Exodus 14:1 and 2 indicates a turn,
1822
01:33:31,670 --> 01:33:34,940
and the word shuv means "to turn back".
1823
01:33:34,940 --> 01:33:37,170
Did they turn more to the east
1824
01:33:37,170 --> 01:33:39,450
or a little bit more to the west?
1825
01:33:39,450 --> 01:33:41,050
But clearly they're heading back
1826
01:33:41,050 --> 01:33:43,710
to the very area they were originally trying to avoid.
1827
01:33:43,710 --> 01:33:47,510
So we have a potential location for Yam Suph,
1828
01:33:47,510 --> 01:33:48,800
the Sea of Reeds.
1829
01:33:48,800 --> 01:33:50,180
We have Migdol.
1830
01:33:50,180 --> 01:33:51,850
We have Pi-hahiroth.
1831
01:33:51,850 --> 01:33:56,850
That's the compelling evidence that this is the location.
1832
01:33:57,010 --> 01:33:59,530
However, I also noted in the Bible
1833
01:33:59,530 --> 01:34:02,230
that God told Moses that the southern border
1834
01:34:02,230 --> 01:34:05,510
of the promised land was at Yam Suph,
1835
01:34:05,510 --> 01:34:09,410
which historically has always been the Gulf of Aqaba.
1836
01:34:09,410 --> 01:34:12,793
This is a big problem for the Egyptian approach.
1837
01:34:14,500 --> 01:34:15,940
As a Hebrew scholar,
1838
01:34:15,940 --> 01:34:19,160
Professor Garrett also challenges these connections,
1839
01:34:19,160 --> 01:34:22,330
especially in the north, because of the Bible's command
1840
01:34:22,330 --> 01:34:25,450
not to go the way of the Philistines.
1841
01:34:25,450 --> 01:34:27,570
Well, I analyzed his arguments
1842
01:34:27,570 --> 01:34:31,020
pretty thoroughly in my book, and in my view,
1843
01:34:31,020 --> 01:34:33,300
I mean Dr. Hoffmeier is a great scholar,
1844
01:34:33,300 --> 01:34:36,230
but in my view he's just not correct.
1845
01:34:36,230 --> 01:34:38,670
He has them making movements
1846
01:34:38,670 --> 01:34:41,220
that the Bible says they didn't do.
1847
01:34:41,220 --> 01:34:44,850
Even his geographic layout of the lakes
1848
01:34:44,850 --> 01:34:49,000
and the fortresses is not compatible,
1849
01:34:49,000 --> 01:34:51,093
in my view, with what the narrative says.
1850
01:34:52,010 --> 01:34:54,420
When I reread the verse about the Dead End,
1851
01:34:54,420 --> 01:34:56,250
it said the Israelites were to camp
1852
01:34:56,250 --> 01:34:58,550
between Migdol and the sea.
1853
01:34:58,550 --> 01:35:01,030
This would put the Migdol fort behind them
1854
01:35:01,030 --> 01:35:03,240
and the sea in front of them.
1855
01:35:03,240 --> 01:35:05,170
But in this Egyptian proposal,
1856
01:35:05,170 --> 01:35:08,350
the Migdol fort was not behind them.
1857
01:35:08,350 --> 01:35:12,290
He has Israel on the other side of the lake,
1858
01:35:12,290 --> 01:35:14,440
and so it doesn't really fit the narrative.
1859
01:35:15,630 --> 01:35:18,700
I also found that not all egyptologists agree
1860
01:35:18,700 --> 01:35:20,560
that these biblical place-names
1861
01:35:20,560 --> 01:35:23,060
can be linked to Ballah Lake.
1862
01:35:23,060 --> 01:35:24,660
Professor Donald Redford
1863
01:35:24,660 --> 01:35:28,140
is one of the world's most respected egyptologists.
1864
01:35:28,140 --> 01:35:29,480
He was given the award for
1865
01:35:29,480 --> 01:35:32,290
Best Scholarly Book in Archaeology
1866
01:35:32,290 --> 01:35:36,590
for his work "Egypt, Canaan, and Israel In Ancient Times".
1867
01:35:36,590 --> 01:35:38,470
He notes that some of these sites
1868
01:35:38,470 --> 01:35:42,050
didn't exist until long after the Exodus.
1869
01:35:42,050 --> 01:35:47,050
{\an8}The reference to Baal-zephon is a late reference.
1870
01:35:47,400 --> 01:35:49,520
{\an8}That doesn't go back very early,
1871
01:35:49,520 --> 01:35:53,120
and Pi-hahiroth, if we have identified it correctly,
1872
01:35:53,120 --> 01:35:55,223
belongs in the 4th century.
1873
01:35:56,170 --> 01:35:57,020
That's a late period site.
1874
01:35:57,020 --> 01:35:59,420
I don't know how Jim can deny it.
1875
01:35:59,420 --> 01:36:02,247
But at that point if you agree,
1876
01:36:02,247 --> 01:36:04,760
and I don't but many people do,
1877
01:36:04,760 --> 01:36:09,760
that suph, Yam Suph, is Tufy meaning "the reeds"
1878
01:36:10,030 --> 01:36:12,830
and it borders on Pi-Ramesses.
1879
01:36:12,830 --> 01:36:15,310
So, at that point they've come all the way around.
1880
01:36:15,310 --> 01:36:16,910
They're back where they started.
1881
01:36:17,950 --> 01:36:19,800
Right next door to Pi-Ramesses.
1882
01:36:19,800 --> 01:36:21,543
It doesn't make sense.
1883
01:36:23,070 --> 01:36:25,200
Because of the northern route prohibition
1884
01:36:25,200 --> 01:36:28,220
in the Bible, some in the Egyptian approach,
1885
01:36:28,220 --> 01:36:31,970
like Dr. Beitzel, propose lakes further south,
1886
01:36:31,970 --> 01:36:34,650
which would require a different Migdol.
1887
01:36:34,650 --> 01:36:38,970
Beitzel suggests it's an Egyptian fort near Lake Timsah.
1888
01:36:38,970 --> 01:36:41,050
And when you add that to the prohibition
1889
01:36:41,050 --> 01:36:43,260
to follow this established road,
1890
01:36:43,260 --> 01:36:45,120
I think what it means is they got down
1891
01:36:45,120 --> 01:36:46,960
to this established road,
1892
01:36:46,960 --> 01:36:50,160
and it was at that point somewhere around Migdol,
1893
01:36:50,160 --> 01:36:52,920
that the miraculous event took place.
1894
01:36:52,920 --> 01:36:54,840
Here you see the way to Shur.
1895
01:36:54,840 --> 01:36:56,360
There's Timsah Lake.
1896
01:36:56,360 --> 01:36:59,790
Up here is where they started at Ramesses.
1897
01:36:59,790 --> 01:37:00,623
This is out.
1898
01:37:00,623 --> 01:37:03,160
That road is out because of Exodus 13.
1899
01:37:03,160 --> 01:37:04,260
This road is not out,
1900
01:37:04,260 --> 01:37:06,380
and, in fact, you have the same three sites.
1901
01:37:06,380 --> 01:37:10,610
Bing, bing, and bing, in the same sequence.
1902
01:37:10,610 --> 01:37:15,610
To me, this means that the most reasonable choice
1903
01:37:16,220 --> 01:37:20,330
would be the body of water that intersects the road to Shur.
1904
01:37:22,050 --> 01:37:25,280
I have singled out Timsah Lake
1905
01:37:25,280 --> 01:37:28,570
as the point where I think it took place.
1906
01:37:28,570 --> 01:37:31,230
I noticed that all the different Egyptian proposals
1907
01:37:31,230 --> 01:37:34,156
for Yam Suph have different Migdols.
1908
01:37:34,156 --> 01:37:36,920
It makes me wonder if Egyptian place-names
1909
01:37:36,920 --> 01:37:39,583
really demand a crossing near Egypt.
1910
01:37:40,570 --> 01:37:43,010
So where does the Hebrew approach suggest
1911
01:37:43,010 --> 01:37:45,360
the Detour to a Dead End occurred?
1912
01:37:45,360 --> 01:37:49,150
After leaving Egypt and crossing the Sinai wilderness,
1913
01:37:49,150 --> 01:37:50,770
there are three proposed routes
1914
01:37:50,770 --> 01:37:53,110
that lead to the Gulf of Aqaba.
1915
01:37:53,110 --> 01:37:55,260
One leads to the northern tip,
1916
01:37:55,260 --> 01:37:56,950
the second to the center,
1917
01:37:56,950 --> 01:38:00,763
and the third to the southern tip of the Sinai Peninsula.
1918
01:38:02,540 --> 01:38:05,870
But if the Gulf of Aqaba is Yam Suph,
1919
01:38:05,870 --> 01:38:07,440
why hasn't it been considered
1920
01:38:07,440 --> 01:38:10,560
as the sea of the Exodus before?
1921
01:38:10,560 --> 01:38:12,790
The reason that the Septuagint assigned
1922
01:38:12,790 --> 01:38:15,840
the Red Sea term to Yam Suph is because
1923
01:38:15,840 --> 01:38:18,710
it was the only body of water adjacent to Egypt
1924
01:38:18,710 --> 01:38:22,670
or Arabia recognized by the early Greek geographers.
1925
01:38:22,670 --> 01:38:24,280
The Greeks were the geographers
1926
01:38:24,280 --> 01:38:26,820
par excellence of 2,000 years ago.
1927
01:38:26,820 --> 01:38:29,180
However, they failed to recognize
1928
01:38:29,180 --> 01:38:32,217
the existence of the Gulf of Aqaba.
1929
01:38:32,217 --> 01:38:34,600
Tim] The case Glen was making was that
1930
01:38:34,600 --> 01:38:38,460
although the Gulf of Aqaba existed in ancient times,
1931
01:38:38,460 --> 01:38:42,190
it was not included on maps made by Westerners.
1932
01:38:42,190 --> 01:38:44,560
Now, evidence of this lingering problem
1933
01:38:44,560 --> 01:38:48,530
is seen in some relatively modern maps.
1934
01:38:48,530 --> 01:38:52,773
In this map from the 17th century you see the Red Sea,
1935
01:38:54,060 --> 01:38:56,860
but we do not see the Gulf of Aqaba.
1936
01:38:56,860 --> 01:38:59,730
Geographers long continued to interpret the Red Sea
1937
01:38:59,730 --> 01:39:02,110
and the Gulf of Suez as a single
1938
01:39:02,110 --> 01:39:05,220
shaft of water adjacent to Egypt.
1939
01:39:05,220 --> 01:39:06,943
But there's no Gulf of Aqaba.
1940
01:39:08,119 --> 01:39:11,330
Here is another example from the 18th Century.
1941
01:39:11,330 --> 01:39:14,350
Here we see the Red Sea, but guess what's missing?
1942
01:39:14,350 --> 01:39:16,650
The Gulf of Aqaba.
1943
01:39:16,650 --> 01:39:19,140
For me this was incredible,
1944
01:39:19,140 --> 01:39:21,300
an entire sea was mis-drawn
1945
01:39:21,300 --> 01:39:24,370
and left off maps for centuries.
1946
01:39:24,370 --> 01:39:26,090
This misunderstanding continued
1947
01:39:26,090 --> 01:39:28,610
as a tradition into the 1800s.
1948
01:39:28,610 --> 01:39:30,320
Here's the point.
1949
01:39:30,320 --> 01:39:34,770
If the Gulf of Aqaba was missing through much of history,
1950
01:39:34,770 --> 01:39:36,370
how could it be identified as
1951
01:39:36,370 --> 01:39:38,400
the biblical location of Yam Suph?
1952
01:39:39,500 --> 01:39:41,560
Well, that's interesting.
1953
01:39:41,560 --> 01:39:44,000
If the ancient understanding was that
1954
01:39:44,000 --> 01:39:46,550
the Israelites crossed the only known sea
1955
01:39:46,550 --> 01:39:48,870
on their way to the mountain of God,
1956
01:39:48,870 --> 01:39:52,770
what happens if a previously unrecorded body of water,
1957
01:39:52,770 --> 01:39:56,963
called the Gulf of Aqaba, is inserted in its true location?
1958
01:39:58,050 --> 01:40:01,960
It might easily shift Mount Sinai to the other side of Aqaba
1959
01:40:01,960 --> 01:40:04,830
into the ancient land of Midian,
1960
01:40:04,830 --> 01:40:08,223
the area where Moses lived for 40 years.
1961
01:40:10,400 --> 01:40:12,070
This is where the exodus explorers
1962
01:40:12,070 --> 01:40:14,930
have been searching for evidence of Mount Sinai
1963
01:40:14,930 --> 01:40:17,200
and diving in the Gulf of Aqaba,
1964
01:40:17,200 --> 01:40:19,693
looking for the remains of Pharaoh's army.
1965
01:40:21,970 --> 01:40:25,510
But before Aqaba's true extent was known to the West,
1966
01:40:25,510 --> 01:40:28,864
the traditional sites were already set in stone.
1967
01:40:28,864 --> 01:40:31,614
(dramatic music)
1968
01:40:34,219 --> 01:40:36,886
(gentle music)
1969
01:40:40,680 --> 01:40:42,930
I went to the University of Cambridge
1970
01:40:42,930 --> 01:40:45,480
to interview Sir Colin Humphreys.
1971
01:40:45,480 --> 01:40:47,570
He is a highly-awarded physicist
1972
01:40:47,570 --> 01:40:50,400
working in the field of material science.
1973
01:40:50,400 --> 01:40:53,640
Humphreys also believes the Exodus crossing site
1974
01:40:53,640 --> 01:40:57,047
is at the Gulf of Aqaba as described in his book
1975
01:40:57,047 --> 01:40:59,107
"The Miracles Of Exodus".
1976
01:41:00,290 --> 01:41:03,280
I asked him about 19th century English geographer
1977
01:41:03,280 --> 01:41:06,137
Charles Beke, who was one of the first to explore
1978
01:41:06,137 --> 01:41:09,083
the Gulf of Aqaba as the crossing site.
1979
01:41:10,030 --> 01:41:12,790
Beke was a great explorer.
He's from England, right?
1980
01:41:12,790 --> 01:41:14,080
{\an8}He's from England, that's right,
1981
01:41:14,080 --> 01:41:17,100
{\an8}a great explorer and renowned for being an explorer,
1982
01:41:17,100 --> 01:41:18,800
{\an8}and, in fact, he got the gold medal
1983
01:41:18,800 --> 01:41:20,570
{\an8}of the Royal Geographical Society,
1984
01:41:20,570 --> 01:41:23,930
which is the highest award an explorer can get in England,
1985
01:41:23,930 --> 01:41:28,110
and he believed that Mount Sinai was in Arabia.
1986
01:41:28,110 --> 01:41:30,620
I didn't know this when I started my research,
1987
01:41:30,620 --> 01:41:32,990
and was sitting here in Selwyn College,
1988
01:41:32,990 --> 01:41:35,940
and Selwyn College Library has the original book,
1989
01:41:35,940 --> 01:41:38,860
which he started to write and his wife finished.
1990
01:41:38,860 --> 01:41:42,330
It's this beautifully bound volume.
1991
01:41:42,330 --> 01:41:46,810
It's called "Sinai in Arabia", by Beke.
1992
01:41:46,810 --> 01:41:48,410
But because of his work saying
1993
01:41:48,410 --> 01:41:50,300
that Mount Sinai was in Arabia,
1994
01:41:50,300 --> 01:41:52,280
he was regarded as a heretic
1995
01:41:52,280 --> 01:41:54,450
and his gold medal was taken away from him.
1996
01:41:54,450 --> 01:41:56,310
They took his gold medal away from him?
1997
01:41:56,310 --> 01:41:58,480
Was his gold medal for something else?
1998
01:41:58,480 --> 01:42:00,870
Yes, his gold medal was for his earlier discovery.
1999
01:42:00,870 --> 01:42:03,120
So he was a very distinguished geographer and explorer.
2000
01:42:03,120 --> 01:42:05,540
So he got his gold medal and that was taken,
2001
01:42:05,540 --> 01:42:08,925
and then he said "I believe Mount Sinai is in Arabia."
2002
01:42:08,925 --> 01:42:10,800
Before this book was written,
2003
01:42:10,800 --> 01:42:13,470
he wrote some other pamphlets about this.
2004
01:42:13,470 --> 01:42:16,780
There was correspondence in the Times newspaper of England,
2005
01:42:16,780 --> 01:42:19,723
and he was declared to be a heretic, essentially.
2006
01:42:20,680 --> 01:42:22,490
So they took his gold medal away.
2007
01:42:22,490 --> 01:42:24,670
The only time a gold medal has been taken away.
2008
01:42:24,670 --> 01:42:26,040
In the history of...
In the history of
2009
01:42:26,040 --> 01:42:28,700
the Royal Geographic Society at the time, yes.
2010
01:42:28,700 --> 01:42:30,410
From that time until now, huh?
2011
01:42:30,410 --> 01:42:32,449
Yeah, that's right, yes.
2012
01:42:32,449 --> 01:42:35,500
So that tells you that if people have ideas
2013
01:42:35,500 --> 01:42:37,593
about the way things are supposed to be,
2014
01:42:38,840 --> 01:42:41,090
it's very difficult for anyone
2015
01:42:41,090 --> 01:42:42,580
to come up with new information.
2016
01:42:42,580 --> 01:42:44,550
That is right, that is right.
2017
01:42:44,550 --> 01:42:46,620
It's also true in the scientific field.
2018
01:42:46,620 --> 01:42:49,080
You say something against the accepted belief,
2019
01:42:49,080 --> 01:42:52,160
it's quite hard to get your work published, it can be.
2020
01:42:52,160 --> 01:42:56,630
I guess not much has changed in the last 150 years.
2021
01:42:56,630 --> 01:42:58,930
{\an8}Even I had to decide if I was willing
2022
01:42:58,930 --> 01:43:02,460
{\an8}to explore the idea of a crossing at Aqaba,
2023
01:43:02,460 --> 01:43:04,227
{\an8}because some scholars told me,
2024
01:43:04,227 --> 01:43:06,297
"If you're gonna talk about this,
2025
01:43:06,297 --> 01:43:08,690
"then I don't want to be involved."
2026
01:43:08,690 --> 01:43:11,540
They had already decided how things happened.
2027
01:43:11,540 --> 01:43:12,940
(gentle music)
2028
01:43:12,940 --> 01:43:16,440
But my approach has always been to look at all the views
2029
01:43:16,440 --> 01:43:19,040
and see if a pattern of evidence will appear
2030
01:43:19,040 --> 01:43:21,280
that matches the biblical text,
2031
01:43:21,280 --> 01:43:23,673
because that's what I'm investigating.
2032
01:43:25,610 --> 01:43:28,930
What I know so far is that there is powerful evidence
2033
01:43:28,930 --> 01:43:31,640
for the Israelites' Departure Point,
2034
01:43:31,640 --> 01:43:34,620
That Moses led the Israelites out of Egypt
2035
01:43:34,620 --> 01:43:38,840
in a southeasterly Direction on a wilderness road.
2036
01:43:38,840 --> 01:43:40,020
That they could have traveled
2037
01:43:40,020 --> 01:43:42,650
a great distance across a Desert,
2038
01:43:42,650 --> 01:43:45,350
even with children and animals.
2039
01:43:45,350 --> 01:43:48,640
That in numerous biblical references the large number
2040
01:43:48,640 --> 01:43:51,910
of people on the Exodus journey were provided for
2041
01:43:51,910 --> 01:43:55,020
by God's supernatural care.
2042
01:43:55,020 --> 01:43:58,750
And if God went to these lengths for his people back then,
2043
01:43:58,750 --> 01:44:02,290
what does that mean for me and my family today
2044
01:44:02,290 --> 01:44:07,290
if I trust him in what appears to be impossible situations.
2045
01:44:10,144 --> 01:44:12,977
(dramatic music)
2046
01:44:13,920 --> 01:44:16,960
In part two of the "Red Sea Miracle" investigation,
2047
01:44:16,960 --> 01:44:19,890
I look forward to exploring the Detour to the Dead End
2048
01:44:19,890 --> 01:44:22,670
locations for the Gulf of Aqaba,
2049
01:44:22,670 --> 01:44:25,630
and then onto the Deep Sea step.
2050
01:44:25,630 --> 01:44:28,800
Does Yam Suph really mean the "Sea of Reeds"?
2051
01:44:28,800 --> 01:44:31,200
{\an8}Was it shallow or was it deep?
2052
01:44:31,200 --> 01:44:33,550
{\an8}And what would the parting of the sea look like
2053
01:44:33,550 --> 01:44:36,503
{\an8}in either the Egyptian or the Hebrew approach?
2054
01:44:38,360 --> 01:44:40,950
If this is the Yam Suph,
2055
01:44:40,950 --> 01:44:42,920
and they crossed this way heading back
2056
01:44:42,920 --> 01:44:44,680
to the ancient land of Midian.
2057
01:44:44,680 --> 01:44:46,860
If Moses was in this land,
2058
01:44:46,860 --> 01:44:48,340
and they were heading this direction,
2059
01:44:48,340 --> 01:44:50,402
and they turned back and went to this location.
2060
01:44:50,402 --> 01:44:53,650
Yeah, okay, I think most scholars would argue
2061
01:44:53,650 --> 01:44:56,630
and accept the fact that this is definitely also Yam Suph.
2062
01:44:56,630 --> 01:44:59,150
The question is: Is there more than one Yam Suph?
2063
01:44:59,150 --> 01:45:03,090
If that sort of water can be moved by wind, even by miracle,
2064
01:45:03,090 --> 01:45:04,680
what sort of miracle could do that?
2065
01:45:04,680 --> 01:45:07,740
And what sort of people could stand the strength of the wind
2066
01:45:07,740 --> 01:45:09,730
that would part that depth of water.
2067
01:45:09,730 --> 01:45:11,020
Nobody could stand and walk
2068
01:45:11,020 --> 01:45:13,110
that land bridge in that sort of wind.
2069
01:45:13,110 --> 01:45:15,047
It would be impossible.
2070
01:45:15,047 --> 01:45:18,440
(dramatic music)
2071
01:45:18,440 --> 01:45:22,460
The Gulf of Aqaba is part of the Rift Valley
2072
01:45:22,460 --> 01:45:26,683
which stretches through Israel all the way to Africa.
2073
01:45:27,948 --> 01:45:31,698
(dramatic theatrical music)
2074
01:45:43,535 --> 01:45:45,930
The depths of Aqaba reach down
2075
01:45:45,930 --> 01:45:48,803
thousands of feet to the seafloor.
2076
01:45:50,460 --> 01:45:53,400
If the Red Sea miracle happened here,
2077
01:45:53,400 --> 01:45:56,123
it would be bigger than anyone could have imagined.
2078
01:46:03,450 --> 01:46:05,220
If this is the site of the crossing,
2079
01:46:05,220 --> 01:46:07,900
we would expect to find physical remains
2080
01:46:07,900 --> 01:46:11,040
of the Egyptian army on the seabed.
2081
01:46:11,040 --> 01:46:13,730
You bring me up one chariot wheel from that,
2082
01:46:13,730 --> 01:46:16,624
the bottom of the sea there, and I'll be convinced.
2083
01:46:16,624 --> 01:46:19,457
(dramatic music)
2084
01:46:20,320 --> 01:46:24,490
We cannot minimize the location of the Exodus.
2085
01:46:24,490 --> 01:46:28,550
These were waters that could destroy an entire army.
2086
01:46:28,550 --> 01:46:29,600
That could be described
2087
01:46:29,600 --> 01:46:33,200
as the very foundations of the Earth.
2088
01:46:33,200 --> 01:46:34,930
Could the Red Sea miracle
2089
01:46:34,930 --> 01:46:37,703
really have happened at the Gulf of Aqaba?
2090
01:46:39,450 --> 01:46:43,180
Or did the crossing happen at the border lakes?
2091
01:46:43,180 --> 01:46:46,080
I think it is possible to demonstrate
2092
01:46:46,080 --> 01:46:49,360
from inside the Bible itself that it took place
2093
01:46:49,360 --> 01:46:52,320
in close proximity to Egypt.
2094
01:46:52,320 --> 01:46:54,090
I think that's definitive.
2095
01:46:54,090 --> 01:46:56,450
The Bible tells you it was a natural mechanism.
2096
01:46:56,450 --> 01:46:57,760
It's explicit.
2097
01:46:57,760 --> 01:47:01,460
{\an8}If you had told me that somewhere near the Sinai,
2098
01:47:01,460 --> 01:47:05,013
{\an8}wind blows and splits the water, I could find it from there.
2099
01:47:05,930 --> 01:47:09,520
Make the sea small, put it close to Egypt,
2100
01:47:09,520 --> 01:47:11,370
all of a sudden it calls into question
2101
01:47:11,370 --> 01:47:13,340
the biblical text itself.
2102
01:47:13,340 --> 01:47:15,080
Do you think that there are such things
2103
01:47:15,080 --> 01:47:17,160
as miracles that are actually supernatural,
2104
01:47:17,160 --> 01:47:18,680
{\an8}not just naturalistic?
2105
01:47:18,680 --> 01:47:21,300
{\an8}Do you mean spectacular supernatural?
2106
01:47:21,300 --> 01:47:25,220
{\an8}Today, we have hundreds of millions of people
2107
01:47:25,220 --> 01:47:27,140
{\an8}who claim to have witnessed miracles,
2108
01:47:27,140 --> 01:47:30,170
and people actually who are in our academic environment
2109
01:47:30,170 --> 01:47:33,767
are sticking our necks out to talk about this.
2110
01:47:35,000 --> 01:47:36,780
What kind of miracle
2111
01:47:36,780 --> 01:47:40,520
would either of these scenarios require?
2112
01:47:40,520 --> 01:47:44,760
{\an8}It was something that God did to blow their minds.
2113
01:47:44,760 --> 01:47:45,593
He could have delivered them
2114
01:47:45,593 --> 01:47:47,960
a thousand other less-dramatic ways.
2115
01:47:47,960 --> 01:47:48,793
He chose not to.
2116
01:47:48,793 --> 01:47:51,360
He chose to do it in such a way that it was
2117
01:47:51,360 --> 01:47:54,140
for maximum effect that they would never forget it.
2118
01:47:54,140 --> 01:47:56,730
That they would talk about it for millennia
2119
01:47:56,730 --> 01:48:00,993
because no one ever parts bodies of water.
2120
01:48:01,932 --> 01:48:04,849
(thunder rumbling)
2121
01:48:16,910 --> 01:48:18,250
I look forward to seeing where
2122
01:48:18,250 --> 01:48:20,730
the biblical pattern fits best.
2123
01:48:20,730 --> 01:48:24,530
This investigation has a lot more to uncover.
2124
01:48:30,453 --> 01:48:33,703
(upbeat uptempo music)
2125
01:52:03,797 --> 01:52:06,464
(gentle music)
159298
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