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[dramatic music]
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♪ ♪
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male narrator: One of the most
powerful men on Earth
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holds a position
that has existed
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for nearly 2,000 years.
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♪ ♪
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As the world changes
and faith evolves,
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his authority remains.
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What began with one apostle
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has become
1.2 billion followers
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under one man.
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He is the head
of the Catholic Church,
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the pope,
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and this is his path to power.
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♪ ♪
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In this episode,
never-before-seen orders
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from Pope Leo X
and Henry VIII
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sever Protestants
from the Catholic Church...
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♪ ♪
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And the corruption
of Renaissance popes
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push three men
to ignite a revolution
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that transforms Christianity
forever.
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[bell resounding]
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[cheers and applause]
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- [speaking Italian]
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narrator: In 2016,
Pope Francis kicks off
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the 500-year anniversary
of the Reformation...
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♪ ♪
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A spiritual revolution
that splinters
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the once universal
Catholic Church.
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- The Reformation,
it's incredibly pivotal
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in the development
of Christianity.
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- The Reformation
could have been
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one of the big tragedies
of Christianity,
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but rather,
you get the emergence
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of a much more individualized
or personal faith.
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- The beginnings
of the Reformation
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are all about this pushback
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against what is seen
as excess in Rome.
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narrator: In the 16th century,
many Catholics are disturbed
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by the church's pervasive
materialism and corruption.
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As a result, new denominations
of Christianity
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begin to form and break ties
with the Vatican.
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- The Reformation
is an anonymous bomb
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dropped on
the theological landscape.
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- All great religions
of the world
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which are successful change,
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and Christianity
is no exception to that rule.
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[dramatic music]
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narrator: The umbrella
of modern Christianity
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includes
over 800 million Protestants
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and 1.2 billion Catholics
worldwide.
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♪ ♪
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But in the 16th century,
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Catholicism is the law
of the land.
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- There is a ferment
of devotion,
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deep, deep piety in Europe.
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Everyone went to church
out of conviction.
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♪ ♪
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narrator: Almost the entire
population of Europe
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devoutly follows
Rome's Catholic doctrine...
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and the pope is at
the head of it all.
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♪ ♪
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- In the 16th century,
there had been a series
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of very worldly popes
who loved power.
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- All earthly institutions
are flawed,
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and the Renaissance popes
got caught up with power.
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- It's not surprising
that people who loved power...
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took it.
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narrator: But as papal power
swells,
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so does a culture of greed
and corruption.
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The tenets of Christ
begin to fall by the wayside
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as popes spend
exorbitant amounts of money
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in the name of luxury,
excess, and absolute power.
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♪ ♪
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- Popes during the Renaissance
bring a sense of majesty
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into the papacy
that had not existed before,
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even though
we would probably say
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that their methods
were a little bit ruthless.
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narrator: And in 1513,
Pope Leo X takes
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the overindulgence
to new heights.
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- Leo X was
an extravagant pope.
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♪ ♪
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Very interested
in architecture
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and the glories
of the city of Rome,
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and spent a lot of money
in pursuits of that kind.
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- The church has become
one of the key commissioners
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of this huge, exciting
cultural explosion
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which is the Renaissance.
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♪ ♪
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narrator: Pope Leo X
throws lavish parties
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and hires Raphael
to paint elaborate frescoes
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throughout the Vatican.
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He spends a small fortune
on the palatial expansion
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of St. Peter's Basilica.
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- During the Renaissance,
you had lots of art,
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lots of patronage,
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but in another way,
it's dire for the church
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because they were actually
breaking the church.
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- That art, that sculpture,
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all of that fabulous beauty
has to be paid for.
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narrator: Pope Leo X pays
for his opulent lifestyle
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by selling positions
within his administration.
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- He says, "These offices
will cost this much.
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If you want this one,
you'll have to pay this much."
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- All kinds of horrible things
are happening in the church.
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They're selling
their bishoprics.
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They're putting
their illegitimate kids
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into offices--
basically embezzlement.
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- This is a time
the Catholic Church
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is really
pretty profoundly corrupt.
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narrator: But the payoffs
are still not enough
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to keep up
with Leo's spending.
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[gong resounds]
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- It's put a strain
on local churches and parishes.
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People are giving up lots of
money during this time period,
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and they're feeling pressed.
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♪ ♪
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narrator: Only two years
into Leo X's papacy,
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the Vatican is on the verge
of bankruptcy.
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In order to save the church
from financial ruin,
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he charges his clergy
with selling indulgences
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throughout all of Europe.
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♪ ♪
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- Indulgence--
the forgiveness of sins
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in return for cash payments.
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- Indulgences started
way back in the Crusades,
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and the idea was that
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you've got these soldiers
fighting for Christ,
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and they're likely to
be killed at any moment...
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and so what the church did
was to give them
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a "get out of purgatory free"
card.
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♪ ♪
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So the indulgence was a way
of rewarding people
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who were doing something good
for God,
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but their trouble was
that the system grew,
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and very soon,
people were being offered
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indulgences for sale.
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♪ ♪
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narrator: Leo X realizes
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not only will the sale
of indulgences
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deepen the pockets
of the Catholic Church...
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but it will also fund
the expensive construction
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of St. Peter's Basilica.
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- People go to St. Peter's now,
and they think about,
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how did they get
all the money to build this?
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Well, they were taxing people
with indulgences.
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- The whole thing about
the St. Peter's indulgence
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was that it was applicable
to your dead relatives,
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so you could get
your relatives
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out of purgatory
by paying for an indulgence.
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- It's a very seductive idea,
a very successful idea.
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narrator: But as word
of the pope's campaign
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for indulgence sales
spreads throughout Europe,
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it triggers a reaction
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from a fundamentalist
professor in Germany.
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- Martin Luther heard
about this
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and found it obscene.
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narrator: Martin Luther,
a 33-year-old friar
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deeply devoted to the Bible,
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is appalled by the exploitive
nature of indulgences.
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- Martin Luther felt
that this was selling
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God's salvation for money,
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and you can't do that.
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- It's the notion
of indulgences
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that finally bring
the church down.
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narrator: As Vatican culture
sinks deeper
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into the pits of corruption,
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Martin Luther begins to ignite
an extraordinary revolution.
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[dramatic music]
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narrator: In 1517,
despite the deep piety
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of European Catholics,
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materialism and corruption
run rampant
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inside the Vatican walls.
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But in Germany,
one man decides that it's time
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to take a stand
against the sins of the pope.
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♪ ♪
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- Martin Luther was a member
of an order of friars
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called the Order of Hermits
of St. Augustine.
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♪ ♪
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- Luther was a professor
of scripture.
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He'd become a monk
out of fear.
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He'd made a vow to St. Anne
during a thunderstorm.
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- Early in his career,
Martin Luther was sent off
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to Rome by his religious order,
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and he was shocked by Rome.
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narrator:
A deeply religious scholar,
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Martin Luther is horrified
by the hedonism
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he sees funded by indulgences.
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He is outraged by the fact
that the pope
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is exploiting his followers'
fear of damnation
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for financial gain.
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♪ ♪
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- Martin Luther felt
that the God he found
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in the works of Augustine
forgave sin
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and didn't actually consider
individual sins.
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He made a free,
merciful decision
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to forgive those
who loved him.
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Luther found
that God loved him,
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and he wanted to spread
this message of God's love
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as well as the message
that you and I,
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people like us, human beings,
are all sinful.
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There's nothing we can do
about that.
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- For Luther,
the sale of indulgences
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was exactly the antithesis
of this sense of Christianity
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as a liberating mode,
salvation not as free gift
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but as something you have to
stump up money for.
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♪ ♪
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- Martin Luther thought
it was all a sham.
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He decided to hold a seminar
about indulgences.
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♪ ♪
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And he would issue 95 things
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to be discussed
in this seminar.
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The seminar never happened,
but the Ninety-five Theses,
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the 95 ideas to be discussed,
were there.
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narrator: Martin Luther sends
his Ninety-five Theses
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to the archbishop
of Mainz, Germany,
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who then sends it to the pope.
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In his theses,
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Luther questions
the indulgences
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00:12:00,586 --> 00:12:02,116
and whether the pope
should have power
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00:12:02,221 --> 00:12:05,221
over who goes
to heaven or hell.
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♪ ♪
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- The "Theses" are a series
of technical questions
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00:12:12,431 --> 00:12:14,201
about whether or not,
for example,
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00:12:14,266 --> 00:12:19,206
the pope or any priest has
jurisdiction in the afterlife.
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00:12:19,271 --> 00:12:21,141
There were a lot
of Catholic theologians
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00:12:21,240 --> 00:12:23,780
who thought the afterlife
was in God's world
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and papal authority
was for this world.
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[bell resounding]
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- It's often said
that he nailed the document
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00:12:32,151 --> 00:12:33,621
with these 95 theses
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00:12:33,719 --> 00:12:37,159
to the castle church door
in Wittenberg.
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00:12:37,256 --> 00:12:38,616
- This was not the first time
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00:12:38,724 --> 00:12:41,334
that these ideas
had been put out.
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00:12:41,427 --> 00:12:43,657
Far from it.
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But the difference between
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1517 and the 14th century
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is the printing press.
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The "Ninety-five Theses"
were printed,
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00:12:53,506 --> 00:12:55,936
and they were
widely distributed.
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00:12:56,008 --> 00:12:59,948
- Martin Luther had become
a celebrity in all Europe.
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00:13:00,012 --> 00:13:02,952
He was producing books
and finding a real talent.
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00:13:03,015 --> 00:13:08,015
He's one of the first great
bestseller writers in print.
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00:13:08,120 --> 00:13:12,360
- Luther was a master
of popular media.
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00:13:12,458 --> 00:13:13,328
♪ ♪
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[cymbal shimmering]
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narrator: Previously,
the printing press
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00:13:21,100 --> 00:13:23,500
had only been used
to circulate scripture
250
00:13:23,602 --> 00:13:26,042
and official documents.
251
00:13:26,138 --> 00:13:28,368
Martin Luther is the first
to use it
252
00:13:28,474 --> 00:13:31,384
to spread
a subversive message.
253
00:13:31,477 --> 00:13:33,377
- Martin Luther's revolution
was fueled
254
00:13:33,479 --> 00:13:36,049
by the printing press,
and he used it with genius,
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00:13:36,148 --> 00:13:38,218
but that brought
a real problem.
256
00:13:38,317 --> 00:13:42,387
Now he was the symbol of all
sorts of different discontents,
257
00:13:42,488 --> 00:13:45,058
and he'd aroused passions
which he couldn't control
258
00:13:45,157 --> 00:13:49,627
all through Europe,
and now Europe was split.
259
00:13:49,695 --> 00:13:51,055
narrator: Martin Luther's
statements
260
00:13:51,163 --> 00:13:53,233
against the sale
of indulgences
261
00:13:53,332 --> 00:13:56,572
put him in direct opposition
to Pope Leo X,
262
00:13:56,669 --> 00:14:01,069
who was frantically selling
them to cover his debts.
263
00:14:01,173 --> 00:14:02,983
- Church leaders were now
saying to Luther,
264
00:14:03,042 --> 00:14:04,842
"You must obey the pope,
265
00:14:04,910 --> 00:14:07,580
and to obey,
you must keep quiet."
266
00:14:07,680 --> 00:14:09,920
♪ ♪
267
00:14:10,015 --> 00:14:12,015
And Luther could not
keep quiet.
268
00:14:14,153 --> 00:14:16,063
If you were the enemy
of the church,
269
00:14:16,155 --> 00:14:18,915
that would mean
you could be called a heretic,
270
00:14:19,024 --> 00:14:20,694
so Martin Luther
was putting himself
271
00:14:20,759 --> 00:14:23,229
in very dangerous territory
now.
272
00:14:26,866 --> 00:14:30,266
narrator: Deep within
the Vatican secret archive...
273
00:14:30,369 --> 00:14:32,399
[rustling]
274
00:14:33,873 --> 00:14:35,713
Lies the document that split
275
00:14:35,774 --> 00:14:38,614
the once universal
Catholic Church.
276
00:14:42,548 --> 00:14:45,418
It has never before
been seen on camera.
277
00:14:46,719 --> 00:14:51,119
♪ ♪
278
00:14:51,223 --> 00:14:55,293
On January the 3rd, 1521,
279
00:14:55,394 --> 00:14:58,764
Pope Leo X issues
a papal order
280
00:14:58,864 --> 00:15:01,974
excommunicating
the German preacher.
281
00:15:02,067 --> 00:15:04,097
- All Germany was in uproar,
282
00:15:04,203 --> 00:15:05,743
and this was very bad news
283
00:15:05,804 --> 00:15:07,544
for the overall ruler
of Germany,
284
00:15:07,606 --> 00:15:10,106
the Holy Roman Emperor
Charles V.
285
00:15:12,244 --> 00:15:13,784
narrator: Acutely aware
of the fervor
286
00:15:13,879 --> 00:15:16,119
Luther has ignited in Germany,
287
00:15:16,215 --> 00:15:19,245
Charles V worries
his excommunication
288
00:15:19,318 --> 00:15:20,988
might start a revolt.
289
00:15:21,086 --> 00:15:24,656
[intense orchestral music]
290
00:15:24,757 --> 00:15:28,087
- And what he did
was to summon Martin Luther
291
00:15:28,160 --> 00:15:32,500
to a meeting of the parliament
of the Empire.
292
00:15:32,598 --> 00:15:33,628
It's called a diet,
293
00:15:33,732 --> 00:15:35,072
and it was meeting that year
294
00:15:35,134 --> 00:15:37,574
in the city of Worms.
295
00:15:37,636 --> 00:15:38,836
What the emperor
was going to do
296
00:15:38,938 --> 00:15:40,238
was to order him
297
00:15:40,306 --> 00:15:41,966
to be obedient to the church,
298
00:15:42,074 --> 00:15:44,684
so imagine
this great set piece.
299
00:15:44,777 --> 00:15:47,347
All the great figures
of the Holy Roman Empire
300
00:15:47,446 --> 00:15:50,116
are there--
bishops, princes,
301
00:15:50,182 --> 00:15:53,092
a vast crowd in attendance,
302
00:15:53,152 --> 00:15:54,852
and there the emperor
told Luther
303
00:15:54,954 --> 00:15:56,764
to be obedient to the church.
304
00:15:56,822 --> 00:15:58,962
Luther said he could not
be obedient.
305
00:15:59,024 --> 00:16:01,094
He must be obedient
to the Bible,
306
00:16:01,160 --> 00:16:02,330
the scripture.
307
00:16:02,428 --> 00:16:04,098
♪ ♪
308
00:16:04,163 --> 00:16:06,833
- Rather than being willing
to investigate these ideas,
309
00:16:06,932 --> 00:16:09,302
the Catholic Church took
a turn in the other direction
310
00:16:09,368 --> 00:16:10,968
and erected walls.
311
00:16:11,036 --> 00:16:14,936
Martin Luther is officially
marked as being
312
00:16:15,007 --> 00:16:17,207
outside of the tradition
of the Catholic Church.
313
00:16:17,309 --> 00:16:19,709
It was seen
as an act of disloyalty.
314
00:16:19,812 --> 00:16:22,982
To be Protestant meant that
you weren't loyal to the pope.
315
00:16:23,048 --> 00:16:25,548
narrator: After Luther's
defiance of King Charles
316
00:16:25,651 --> 00:16:28,991
and the pope
at the Diet of Worms,
317
00:16:29,054 --> 00:16:32,564
a hard line is drawn
among Christians.
318
00:16:32,658 --> 00:16:34,188
- The foundation
of the Reformation
319
00:16:34,293 --> 00:16:36,633
is that the church
is the invisible gathering
320
00:16:36,695 --> 00:16:38,455
of all of those
who confess to Christ
321
00:16:38,530 --> 00:16:40,570
in every time
and in every place,
322
00:16:40,666 --> 00:16:43,966
and because this is not
a temporal group of people,
323
00:16:44,036 --> 00:16:46,566
there's no way there can be
a temporal head of it.
324
00:16:46,672 --> 00:16:49,412
[dramatic music]
325
00:16:49,508 --> 00:16:51,578
narrator: Those aligned
with Martin Luther
326
00:16:51,677 --> 00:16:53,677
protest the pope's
divine claim
327
00:16:53,746 --> 00:16:55,846
to leading the Catholic Church
328
00:16:55,914 --> 00:16:59,694
and become known
as Protestants.
329
00:16:59,752 --> 00:17:01,252
They build Lutheran churches
330
00:17:01,353 --> 00:17:04,063
throughout Germany
and Scandinavia,
331
00:17:04,156 --> 00:17:06,256
focusing their teachings
on scripture
332
00:17:06,358 --> 00:17:08,988
instead of loyalty
to the pope.
333
00:17:09,061 --> 00:17:11,061
♪ ♪
334
00:17:11,163 --> 00:17:12,733
- In the past,
when people don't want
335
00:17:12,831 --> 00:17:14,101
to receive Catholicism,
336
00:17:14,199 --> 00:17:15,569
people could be burned
for heresy.
337
00:17:15,667 --> 00:17:16,767
You could be tortured.
338
00:17:16,869 --> 00:17:18,439
You could be imprisoned.
339
00:17:18,537 --> 00:17:20,207
Martin Luther's not
the first person
340
00:17:20,272 --> 00:17:22,272
that challenged the church,
but he's probably
341
00:17:22,374 --> 00:17:24,344
the first person
to live to tell about it.
342
00:17:24,410 --> 00:17:26,610
♪ ♪
343
00:17:26,712 --> 00:17:29,212
narrator: Martin Luther
goes into hiding,
344
00:17:29,281 --> 00:17:33,221
and the Protestant Reformation
continues to grow.
345
00:17:33,285 --> 00:17:35,345
♪ ♪
346
00:17:41,927 --> 00:17:46,297
In 1523, two years
after the Diet of Worms,
347
00:17:46,398 --> 00:17:49,798
a new pope, Clement VII,
is elected.
348
00:17:51,737 --> 00:17:55,207
Unlike Leo X,
Clement VII agrees
349
00:17:55,274 --> 00:17:58,884
with many of Luther's ideas
about reform,
350
00:17:58,944 --> 00:18:01,114
posing a threat
to the wealthy monarchs
351
00:18:01,213 --> 00:18:03,453
who benefit
from church corruption.
352
00:18:03,549 --> 00:18:05,119
♪ ♪
353
00:18:11,657 --> 00:18:15,987
narrator: After Martin Luther
denounces the pope in 1521...
354
00:18:17,963 --> 00:18:21,003
European Christians
are split in two.
355
00:18:21,100 --> 00:18:23,600
[dramatic music]
356
00:18:23,669 --> 00:18:27,239
Lutherans develop their own
church founded on the belief
357
00:18:27,306 --> 00:18:30,676
that salvation is achieved
through faith alone...
358
00:18:30,776 --> 00:18:32,506
♪ ♪
359
00:18:32,611 --> 00:18:35,481
While Catholics continue
to practice obedience
360
00:18:35,581 --> 00:18:36,851
to the Vatican.
361
00:18:38,617 --> 00:18:40,447
But the abandonment
of Catholicism
362
00:18:40,519 --> 00:18:42,019
by half of Europe
363
00:18:42,121 --> 00:18:43,861
presents Pope Clement VII
364
00:18:43,956 --> 00:18:46,756
with a dilemma.
365
00:18:46,825 --> 00:18:51,425
- Clement VII...
must have been sorry
366
00:18:51,497 --> 00:18:52,927
he was ever elected pope,
367
00:18:52,998 --> 00:18:56,368
because his whole reign
was a calamity.
368
00:18:56,468 --> 00:18:59,508
- He was
chronically indecisive.
369
00:18:59,605 --> 00:19:02,765
He would go to bed for days
with headaches and stomachaches
370
00:19:02,841 --> 00:19:05,941
rather than make
a serious decision.
371
00:19:06,011 --> 00:19:07,681
narrator: Not only
is Pope Clement VII
372
00:19:07,779 --> 00:19:09,179
faced with a church
373
00:19:09,281 --> 00:19:12,151
that Martin Luther
has splintered,
374
00:19:12,217 --> 00:19:13,717
but he is also caught
in the middle
375
00:19:13,819 --> 00:19:18,159
of territory disputes
between kings.
376
00:19:18,223 --> 00:19:22,493
- The papacy functions
politically as one element
377
00:19:22,561 --> 00:19:26,201
in the cockpit of Europe,
where, all around it,
378
00:19:26,298 --> 00:19:29,898
dynastic politics
are being worked out.
379
00:19:30,002 --> 00:19:32,972
narrator: In 1527,
the Vatican is still aligned
380
00:19:33,038 --> 00:19:35,568
with the King of Germany,
Charles V,
381
00:19:35,674 --> 00:19:38,514
who stood with Pope Leo X
against Luther
382
00:19:38,577 --> 00:19:41,177
just six years earlier.
383
00:19:41,246 --> 00:19:43,746
♪ ♪
384
00:19:43,849 --> 00:19:46,819
- Charles V was
a very unusual person.
385
00:19:46,885 --> 00:19:48,715
He was the King of Germany.
386
00:19:48,820 --> 00:19:50,490
He ruled the north of Italy.
387
00:19:50,556 --> 00:19:52,216
He was the Holy Roman Emperor,
388
00:19:52,324 --> 00:19:55,594
but he had also inherited
the rule of Spain,
389
00:19:55,694 --> 00:19:59,204
so he had more power
than, at this point,
390
00:19:59,264 --> 00:20:03,174
any temporal monarch
had ever had at any point.
391
00:20:03,235 --> 00:20:07,835
He was a very alarming monarch
to many people.
392
00:20:07,906 --> 00:20:10,336
- He wants Italy
at the same time
393
00:20:10,409 --> 00:20:11,909
that the French want Italy.
394
00:20:14,279 --> 00:20:16,009
narrator: In an attempt
to balance the power
395
00:20:16,081 --> 00:20:19,721
in Europe,
Pope Clement VII abandons
396
00:20:19,785 --> 00:20:21,415
his alliance with Charles
397
00:20:21,520 --> 00:20:23,690
and makes a secret treaty
with France
398
00:20:23,755 --> 00:20:27,255
called the League of Cognac.
399
00:20:27,359 --> 00:20:29,259
- As if the pope
hadn't got enough problems
400
00:20:29,361 --> 00:20:32,701
by the late 1520s,
he found himself at war
401
00:20:32,764 --> 00:20:35,404
with the greatest Catholic
in Europe...
402
00:20:35,467 --> 00:20:36,797
Charles V,
403
00:20:36,902 --> 00:20:40,642
the very man
who'd challenged Luther.
404
00:20:40,739 --> 00:20:42,769
- There is one ruler,
the King of France,
405
00:20:42,874 --> 00:20:44,444
who's behind the pope,
406
00:20:44,543 --> 00:20:46,213
and then the King of Germany
is against the pope,
407
00:20:46,278 --> 00:20:48,248
so there's this war
between the church and Germany,
408
00:20:48,313 --> 00:20:50,153
but it's really between
the King of Germany
409
00:20:50,249 --> 00:20:52,649
and the King of France.
410
00:20:52,751 --> 00:20:57,661
- Now Charles V invaded Italy
and invaded Rome.
411
00:20:57,756 --> 00:20:59,486
♪ ♪
412
00:20:59,591 --> 00:21:02,661
Rome was sacked
by the imperial troops,
413
00:21:02,761 --> 00:21:07,501
many of whom were Lutherans
and hated the pope,
414
00:21:07,599 --> 00:21:11,639
and so for weeks on end,
Rome faced terror.
415
00:21:11,737 --> 00:21:14,837
It's the most extraordinary
irony that it was a Catholic
416
00:21:14,940 --> 00:21:18,610
who did as much harm
to the pope as a Protestant.
417
00:21:21,280 --> 00:21:24,250
narrator: In May of 1527,
418
00:21:24,316 --> 00:21:27,416
the German army storms
the churches, monasteries,
419
00:21:27,486 --> 00:21:29,416
and palaces in Rome.
420
00:21:30,989 --> 00:21:34,959
♪ ♪
421
00:21:35,027 --> 00:21:36,527
By the end of that spring,
422
00:21:36,628 --> 00:21:39,628
more than 8,000 Romans
are slaughtered.
423
00:21:41,800 --> 00:21:43,370
♪ ♪
424
00:21:43,468 --> 00:21:46,438
Horrified by the carnage...
425
00:21:46,505 --> 00:21:51,375
Pope Clement VII flees
the Vatican and seeks safety.
426
00:21:51,476 --> 00:21:54,106
♪ ♪
427
00:21:54,179 --> 00:21:58,449
- He gets away
by sneaking out of the city.
428
00:21:58,517 --> 00:22:04,817
♪ ♪
429
00:22:04,890 --> 00:22:07,790
narrator: The pope hides out
in a castle outside of Rome
430
00:22:07,859 --> 00:22:10,899
for five weeks,
but eventually,
431
00:22:10,996 --> 00:22:13,966
the German army
surrounds his refuge.
432
00:22:14,032 --> 00:22:18,402
♪ ♪
433
00:22:18,503 --> 00:22:20,673
Clement VII is forced
to surrender
434
00:22:20,739 --> 00:22:23,509
to King Charles V.
435
00:22:23,575 --> 00:22:26,345
- There was certainly no
intention of killing the pope.
436
00:22:26,411 --> 00:22:28,251
Why would you do that
to the Holy Father?
437
00:22:28,347 --> 00:22:32,247
But what the emperor wanted
was to make the pope helpless,
438
00:22:32,351 --> 00:22:34,091
and he did so.
439
00:22:35,654 --> 00:22:38,694
And now the emperor had him
at his mercy.
440
00:22:41,426 --> 00:22:43,096
narrator: After Clement VII
yields
441
00:22:43,195 --> 00:22:47,395
significant papal territory
to Charles V,
442
00:22:47,499 --> 00:22:49,699
he retreats
to a deserted palace
443
00:22:49,768 --> 00:22:51,768
in Orvieto, Italy.
444
00:22:51,870 --> 00:22:55,570
Church business
slowly resumes...
445
00:22:55,674 --> 00:22:57,944
until the pope
finds himself clashing
446
00:22:58,043 --> 00:23:00,683
with another powerful monarch
in a feud
447
00:23:00,746 --> 00:23:02,006
that will change the reach
448
00:23:02,080 --> 00:23:04,920
of the Catholic Church
forever.
449
00:23:10,789 --> 00:23:13,189
[dramatic music]
450
00:23:13,258 --> 00:23:15,088
narrator: After King Charles
of Germany
451
00:23:15,193 --> 00:23:17,963
attacks Rome in 1527...
452
00:23:18,063 --> 00:23:19,733
[men shouting]
453
00:23:19,798 --> 00:23:21,928
The city is in ruins.
454
00:23:27,305 --> 00:23:29,775
- After that,
it took half a century
455
00:23:29,875 --> 00:23:31,375
to rebuild Rome.
456
00:23:32,911 --> 00:23:34,581
narrator:
Though Rome is destroyed
457
00:23:34,646 --> 00:23:37,216
and half of Europe
has abandoned Catholicism
458
00:23:37,282 --> 00:23:40,592
for Lutheranism,
the pope is determined
459
00:23:40,652 --> 00:23:44,922
to strengthen what's left
of the Catholic empire.
460
00:23:44,990 --> 00:23:46,460
But despite his best efforts
461
00:23:46,558 --> 00:23:48,788
to revive
the splintering church,
462
00:23:48,894 --> 00:23:53,504
another threat to papal power
brews in England.
463
00:23:53,598 --> 00:23:55,468
- Henry VIII was a fascinating,
464
00:23:55,567 --> 00:23:57,797
extremely complicated
individual.
465
00:23:57,903 --> 00:24:00,973
- Henry VIII had
the biggest ego
466
00:24:01,072 --> 00:24:02,612
in the kingdom of England.
467
00:24:02,674 --> 00:24:04,844
[fanciful orchestral music]
468
00:24:04,943 --> 00:24:08,683
He was also a clever man,
talented,
469
00:24:08,780 --> 00:24:11,150
good-looking
when he was young,
470
00:24:11,249 --> 00:24:12,979
and like many teenagers,
471
00:24:13,084 --> 00:24:16,664
he never quite coped
with growing up.
472
00:24:16,755 --> 00:24:18,515
narrator: Henry VIII
has ruled England
473
00:24:18,623 --> 00:24:20,863
since he was 18 years old,
474
00:24:20,959 --> 00:24:25,459
and as a young,
charismatic monarch...
475
00:24:25,530 --> 00:24:28,000
he is used to getting
what he wants.
476
00:24:30,001 --> 00:24:32,201
- Henry was married
to the daughter
477
00:24:32,304 --> 00:24:34,214
of Ferdinand and Isabella
of Spain.
478
00:24:34,306 --> 00:24:36,206
- The wife was
a Spanish princess.
479
00:24:38,009 --> 00:24:39,179
narrator: Henry VIII's
marriage
480
00:24:39,277 --> 00:24:40,777
to Catherine of Aragon
481
00:24:40,846 --> 00:24:42,276
is the foundation of many
482
00:24:42,347 --> 00:24:45,217
important
political alliances...
483
00:24:45,317 --> 00:24:48,447
but despite the advantages
attached to their union,
484
00:24:48,520 --> 00:24:52,290
Henry finds his marriage
to Catherine problematic.
485
00:24:52,357 --> 00:24:54,227
- They'd been together
for 20 years,
486
00:24:54,326 --> 00:24:58,496
and she had managed to produce
one living daughter.
487
00:24:58,563 --> 00:25:01,733
[dramatic music]
488
00:25:01,833 --> 00:25:03,473
- He was very sensitive
to the fact
489
00:25:03,535 --> 00:25:08,635
that he hadn't got a son
to take over when he died,
490
00:25:08,707 --> 00:25:11,637
and that was fatal
in the politics
491
00:25:11,710 --> 00:25:14,550
of a kingdom at the time.
492
00:25:14,646 --> 00:25:16,576
narrator: Not only does
Henry want a son
493
00:25:16,681 --> 00:25:18,481
that his wife cannot give him,
494
00:25:18,550 --> 00:25:22,350
but he also has a mistress
that he'd like to marry.
495
00:25:22,420 --> 00:25:24,660
- If you want to marry
somebody else,
496
00:25:24,723 --> 00:25:26,423
there is no divorce.
497
00:25:26,525 --> 00:25:28,425
You need the pope
to annul your marriage.
498
00:25:28,527 --> 00:25:31,397
- He wants the pope to say
that he can marry Anne Boleyn.
499
00:25:31,496 --> 00:25:34,596
- He needs a declaration
that his marriage
500
00:25:34,699 --> 00:25:37,599
to Catherine was never valid.
501
00:25:37,702 --> 00:25:42,512
♪ ♪
502
00:25:42,574 --> 00:25:44,784
narrator: The Vatican archives
contain the letter
503
00:25:44,876 --> 00:25:47,946
Henry VIII sent
to Pope Clement VII
504
00:25:48,046 --> 00:25:50,176
requesting the annulment
of his marriage
505
00:25:50,248 --> 00:25:53,448
to Catherine of Aragon
in 1530.
506
00:25:56,187 --> 00:26:00,287
His request is signed
by 81 members of Parliament.
507
00:26:00,392 --> 00:26:04,132
♪ ♪
508
00:26:04,229 --> 00:26:06,429
But the pope's response
is complicated
509
00:26:06,531 --> 00:26:08,901
by his political alliances.
510
00:26:11,870 --> 00:26:14,270
- The Pope was effectively
the prisoner
511
00:26:14,372 --> 00:26:16,372
of the Emperor Charles V,
512
00:26:16,441 --> 00:26:19,441
who, as it happens,
was the nephew
513
00:26:19,544 --> 00:26:21,714
of Queen Catherine of England.
514
00:26:23,415 --> 00:26:25,815
narrator: Clement VII
does not want to jeopardize
515
00:26:25,917 --> 00:26:28,987
his fragile truce
with Charles V
516
00:26:29,087 --> 00:26:32,757
by agreeing
to his aunt's annulment...
517
00:26:32,824 --> 00:26:35,764
but King Henry threatens
to withdraw all of England
518
00:26:35,827 --> 00:26:40,497
from the Catholic Church
if he does not get his way.
519
00:26:40,599 --> 00:26:41,999
- So on the one hand,
520
00:26:42,100 --> 00:26:44,340
there was the King of England
saying,
521
00:26:44,436 --> 00:26:46,496
"Declare my marriage null,
522
00:26:46,605 --> 00:26:48,835
"or the church will suffer
for it,
523
00:26:48,940 --> 00:26:50,910
"because the stream of money
from England
524
00:26:50,976 --> 00:26:52,976
to the papacy will be cut off,"
525
00:26:53,078 --> 00:26:54,478
and on the other hand
526
00:26:54,579 --> 00:26:56,509
was the Emperor Charles V,
who says,
527
00:26:56,615 --> 00:27:00,685
"If you divorce my auntie,
you will suffer for it."
528
00:27:02,454 --> 00:27:05,194
narrator: Pope Clement
is in a precarious position
529
00:27:05,290 --> 00:27:08,360
and finds himself
paralyzed with indecision,
530
00:27:08,460 --> 00:27:12,600
but King Henry VIII
is not known for his patience.
531
00:27:12,664 --> 00:27:14,204
♪ ♪
532
00:27:14,299 --> 00:27:17,769
- Clement used various
little tricks,
533
00:27:17,836 --> 00:27:19,366
delaying tactics,
534
00:27:19,471 --> 00:27:22,371
and the thing just dragged on
and on and on.
535
00:27:22,474 --> 00:27:24,284
Henry finally just got
fed up with it and said,
536
00:27:24,342 --> 00:27:27,152
"I'm just doing this
on my own."
537
00:27:27,212 --> 00:27:31,022
narrator: In the decade after
Martin Luther's revolution,
538
00:27:31,116 --> 00:27:34,386
a school of thought
circulates around Europe,
539
00:27:34,486 --> 00:27:37,556
doubting the pope's
divine right to power.
540
00:27:39,290 --> 00:27:42,330
- Henry VIII availed himself
of this very strong current
541
00:27:42,394 --> 00:27:44,634
of Reformation thought
that said
542
00:27:44,696 --> 00:27:46,896
the pope is not the head
of the Christian church.
543
00:27:46,998 --> 00:27:48,868
The Christian church
is invisible.
544
00:27:48,967 --> 00:27:50,837
The Christian church
is all believers everywhere,
545
00:27:50,902 --> 00:27:54,072
and the pope has no particular
claim to be the leader.
546
00:27:54,172 --> 00:27:56,472
He took
that Reformation thought,
547
00:27:56,541 --> 00:27:59,081
and then he entirely
corrupted it by saying,
548
00:27:59,177 --> 00:28:02,647
"The Pope is not the leader
of the Christian church, I am."
549
00:28:02,714 --> 00:28:04,424
♪ ♪
550
00:28:04,516 --> 00:28:07,516
Which was not at all what
the Reformers had in mind.
551
00:28:07,585 --> 00:28:09,245
- Henry VIII says,
"I'm gonna do
552
00:28:09,354 --> 00:28:11,324
"an act of supremacy,
and I'm gonna declare myself
553
00:28:11,389 --> 00:28:12,359
over the church."
554
00:28:12,424 --> 00:28:14,264
♪ ♪
555
00:28:14,359 --> 00:28:16,489
- Henry says, "I'm not a king,
I'm an emperor,
556
00:28:16,561 --> 00:28:19,731
and emperors are accountable
to nobody."
557
00:28:21,399 --> 00:28:23,869
narrator: In 1534,
four years after
558
00:28:23,935 --> 00:28:28,035
Henry VIII's initial request
for an annulment,
559
00:28:28,106 --> 00:28:30,176
he denounces the papacy,
560
00:28:30,241 --> 00:28:32,281
removing himself
and his country
561
00:28:32,377 --> 00:28:35,607
from the jurisdiction
of the Catholic Church.
562
00:28:35,714 --> 00:28:40,424
He proclaims himself
the leader of a new church...
563
00:28:40,518 --> 00:28:43,048
the Church of England.
564
00:28:43,121 --> 00:28:44,861
- Henry says, "I decide
565
00:28:44,923 --> 00:28:46,733
that I'm not married
to Catherine."
566
00:28:46,791 --> 00:28:48,431
- He divorces
his nice Catholic wife,
567
00:28:48,526 --> 00:28:49,786
he marries Anne Boleyn,
568
00:28:49,894 --> 00:28:51,904
and now he's the head
of a church.
569
00:28:51,963 --> 00:28:53,533
♪ ♪
570
00:28:53,598 --> 00:28:55,528
So he can take down
Catholic priests.
571
00:28:55,600 --> 00:28:57,540
He can put down people
who don't follow
572
00:28:57,602 --> 00:28:59,972
his particular faith,
the Anglican faith,
573
00:29:00,071 --> 00:29:01,971
and as a result,
it ends up destroying
574
00:29:02,073 --> 00:29:04,143
the Catholic Church
for a time in England.
575
00:29:05,777 --> 00:29:08,977
- He tore the kingdom apart
with his break from Rome.
576
00:29:09,080 --> 00:29:11,150
- We have wars of religion
within England.
577
00:29:11,249 --> 00:29:13,989
We have wars of religion
between France and England,
578
00:29:14,085 --> 00:29:16,045
with France being more loyal
to the pope,
579
00:29:16,121 --> 00:29:18,061
England more loyal to Henry.
580
00:29:18,123 --> 00:29:24,063
The entire religious landscape
becomes weaponized.
581
00:29:24,129 --> 00:29:25,729
♪ ♪
582
00:29:25,797 --> 00:29:30,337
- And then Henry VIII begins
to take the church's wealth.
583
00:29:30,435 --> 00:29:32,435
narrator: As head
of the Church of England,
584
00:29:32,504 --> 00:29:34,174
Henry VIII seizes property
585
00:29:34,272 --> 00:29:36,342
that belongs
to the Catholic Church.
586
00:29:36,441 --> 00:29:39,611
- He begins to strip
all the altars in England.
587
00:29:39,677 --> 00:29:42,907
He takes that wealth
for himself.
588
00:29:42,981 --> 00:29:46,081
narrator: He dissolves
the monasteries and convents,
589
00:29:46,151 --> 00:29:48,351
stripping over 12,000 monks,
590
00:29:48,453 --> 00:29:52,793
nuns, and priests
of their homes and assets.
591
00:29:52,857 --> 00:29:56,357
- Henry's very puzzling
in terms of religion.
592
00:29:56,461 --> 00:29:58,961
- Henry VIII
had the alliances.
593
00:29:59,030 --> 00:30:03,540
He had the wealth to be able
to disregard the pope...
594
00:30:03,635 --> 00:30:04,965
♪ ♪
595
00:30:05,036 --> 00:30:07,606
To be able to say,
"No, I don't care
596
00:30:07,672 --> 00:30:09,442
if you put my entire country
under interdict,"
597
00:30:09,507 --> 00:30:11,437
meaning that everybody's
excommunicated.
598
00:30:11,509 --> 00:30:13,309
"This makes no difference
to me."
599
00:30:13,378 --> 00:30:15,508
Essentially, he stripped away
600
00:30:15,613 --> 00:30:17,223
the authority of the papacy
601
00:30:17,315 --> 00:30:19,815
and, originally, at least,
kept almost everything else,
602
00:30:19,884 --> 00:30:23,394
simply establishing
a new church
603
00:30:23,488 --> 00:30:25,858
with a different head,
and that authority
604
00:30:25,957 --> 00:30:27,357
was what he was
most interested in,
605
00:30:27,458 --> 00:30:29,788
who was at the head of it.
606
00:30:29,861 --> 00:30:32,131
narrator: In the face
of spiritual revolutionaries
607
00:30:32,197 --> 00:30:35,567
and power-hungry monarchs,
608
00:30:35,667 --> 00:30:39,797
the once almighty pope
sees the power of the office
609
00:30:39,871 --> 00:30:43,741
dwindle for the first time
in nearly 800 years.
610
00:30:45,510 --> 00:30:47,810
By the middle
of the 16th century,
611
00:30:47,879 --> 00:30:50,919
it looks as if the reign
of the Roman Catholic Church
612
00:30:51,015 --> 00:30:53,215
is finally coming to an end.
613
00:30:53,318 --> 00:30:54,918
♪ ♪
614
00:30:59,824 --> 00:31:01,594
[dramatic music]
615
00:31:01,693 --> 00:31:07,103
narrator: By the end of Pope
Clement VII's reign in 1534,
616
00:31:07,198 --> 00:31:09,528
the once all-powerful
Catholic Church
617
00:31:09,601 --> 00:31:12,501
is beginning to splinter.
618
00:31:21,679 --> 00:31:23,449
The new pope, Paul III,
619
00:31:23,548 --> 00:31:27,788
inherits a papacy
swelling with uncertainties.
620
00:31:27,886 --> 00:31:29,016
- Just at the moment
when the church
621
00:31:29,087 --> 00:31:30,517
seemed in real trouble,
622
00:31:30,588 --> 00:31:32,388
a particular champion
came along.
623
00:31:32,457 --> 00:31:33,787
♪ ♪
624
00:31:33,892 --> 00:31:36,562
And called himself Ignatius.
625
00:31:36,628 --> 00:31:38,098
Ignatius Loyola.
626
00:31:38,196 --> 00:31:41,696
♪ ♪
627
00:31:41,766 --> 00:31:44,066
- They were a group
of French, Spanish,
628
00:31:44,135 --> 00:31:48,705
and Portuguese students
at the University of Paris.
629
00:31:48,773 --> 00:31:51,813
They came under the influence
of Ignatius.
630
00:31:51,910 --> 00:31:53,310
♪ ♪
631
00:31:53,411 --> 00:31:55,611
narrator:
At the University of Paris,
632
00:31:55,713 --> 00:31:59,623
Ignatius and his followers
initiate a new way of praying
633
00:31:59,717 --> 00:32:02,117
based on meditation.
634
00:32:02,220 --> 00:32:07,130
♪ ♪
635
00:32:07,225 --> 00:32:10,055
In the past,
Catholic prayer had consisted
636
00:32:10,128 --> 00:32:12,058
of standard recitations,
637
00:32:12,130 --> 00:32:15,900
but Ignatius promotes
a more personalized practice.
638
00:32:15,967 --> 00:32:17,337
♪ ♪
639
00:32:17,435 --> 00:32:21,165
- He had developed a way
of praying and focusing
640
00:32:21,272 --> 00:32:23,112
that was very attractive
to these young men,
641
00:32:23,174 --> 00:32:26,144
so they all came together,
and they took vows together.
642
00:32:26,244 --> 00:32:29,454
- They called this society
the Society of Jesus,
643
00:32:29,514 --> 00:32:31,154
later known as the Jesuits.
644
00:32:31,249 --> 00:32:33,319
♪ ♪
645
00:32:33,418 --> 00:32:36,348
narrator: Like Martin Luther,
Ignatius and the Jesuits
646
00:32:36,454 --> 00:32:39,494
believe that every man,
not just clergy,
647
00:32:39,590 --> 00:32:43,860
should have an individual
relationship with God.
648
00:32:43,962 --> 00:32:45,532
But unlike Martin Luther,
649
00:32:45,630 --> 00:32:49,630
they do not pose
a direct threat to the church.
650
00:32:49,701 --> 00:32:52,201
- He had a lot in common
with Luther.
651
00:32:52,303 --> 00:32:55,213
Ignatius was a man
who believed
652
00:32:55,306 --> 00:32:57,306
that a direct communication
with God
653
00:32:57,375 --> 00:32:59,035
was not only possible
654
00:32:59,143 --> 00:33:02,713
but was absolutely essential
for the soul to prosper.
655
00:33:04,816 --> 00:33:06,876
Too often, I think
we tend to break down
656
00:33:06,985 --> 00:33:08,615
Catholic and Protestant,
657
00:33:08,686 --> 00:33:10,186
especially during
the Reformation, into,
658
00:33:10,288 --> 00:33:12,018
Catholics thought
that people needed a mediator
659
00:33:12,123 --> 00:33:13,623
between God and man,
and Protestants say,
660
00:33:13,691 --> 00:33:16,561
"No, you can speak
directly to God."
661
00:33:16,661 --> 00:33:19,231
Ignatius was a Catholic
who believed
662
00:33:19,330 --> 00:33:21,400
that the direct experience
of God
663
00:33:21,499 --> 00:33:24,239
was one of the most
important experiences
664
00:33:24,335 --> 00:33:27,405
that the church
could steer you towards.
665
00:33:27,505 --> 00:33:30,575
- They begin trying
to rehabilitate fallen women,
666
00:33:30,675 --> 00:33:31,705
sex workers.
667
00:33:31,809 --> 00:33:34,579
[man shouting indistinctly]
668
00:33:34,679 --> 00:33:38,919
They show great concern
for the poor.
669
00:33:39,017 --> 00:33:41,247
Eventually, they go to Rome
670
00:33:41,352 --> 00:33:43,692
with this new idea
for a new order,
671
00:33:43,755 --> 00:33:46,815
and they place themselves
at the disposition of the pope.
672
00:33:46,891 --> 00:33:49,391
♪ ♪
673
00:33:49,494 --> 00:33:51,764
narrator: Ignatius presents
the Jesuits' ideas
674
00:33:51,863 --> 00:33:57,603
to Pope Paul III
as a means of Catholic reform,
675
00:33:57,702 --> 00:34:00,272
but in 1540,
few had challenged
676
00:34:00,371 --> 00:34:02,271
the Catholic Church
and remained
677
00:34:02,373 --> 00:34:05,213
in the good graces
of the pope.
678
00:34:05,276 --> 00:34:08,276
- The church hierarchy
was feeling its way forward.
679
00:34:08,379 --> 00:34:10,379
This was an unknown,
new development.
680
00:34:10,448 --> 00:34:13,048
It was a new threat.
681
00:34:13,117 --> 00:34:16,117
Even though Luther's thought
was condemned,
682
00:34:16,220 --> 00:34:19,020
within the Catholic Church,
there was also this recognition
683
00:34:19,090 --> 00:34:22,290
that yes, there were reforms
that needed to be made.
684
00:34:22,393 --> 00:34:24,603
- The Pope allowed them
to become
685
00:34:24,695 --> 00:34:26,425
a formal religious order.
686
00:34:26,531 --> 00:34:28,531
♪ ♪
687
00:34:28,599 --> 00:34:31,239
narrator:
In an unprecedented act,
688
00:34:31,302 --> 00:34:34,812
Pope Paul III endorses
Ignatius's challenges
689
00:34:34,906 --> 00:34:36,306
to the church.
690
00:34:36,407 --> 00:34:37,807
♪ ♪
691
00:34:37,909 --> 00:34:40,409
He permits the Jesuit order
to flourish
692
00:34:40,478 --> 00:34:42,248
within Catholicism.
693
00:34:42,313 --> 00:34:46,053
♪ ♪
694
00:34:46,117 --> 00:34:50,217
- Ignatius knew how to play
the Vatican's politics.
695
00:34:50,288 --> 00:34:54,128
The Society's always carefully
cherished its independence
696
00:34:54,225 --> 00:34:56,925
and done so and protected
that independence
697
00:34:56,994 --> 00:34:59,004
by talking about its loyalty
to the pope.
698
00:34:59,097 --> 00:35:03,597
- They become the largest
religious order in the church.
699
00:35:03,668 --> 00:35:05,268
♪ ♪
700
00:35:05,336 --> 00:35:07,466
narrator: The Jesuits make
a name for themselves
701
00:35:07,572 --> 00:35:13,982
by shifting their focus...
to universal education.
702
00:35:14,078 --> 00:35:16,008
- The Jesuits focus
on education
703
00:35:16,114 --> 00:35:17,984
for all classes of society.
704
00:35:18,082 --> 00:35:21,352
♪ ♪
705
00:35:21,452 --> 00:35:23,752
- They provided
a first-class education,
706
00:35:23,821 --> 00:35:27,691
and people rushed
to get that education.
707
00:35:27,792 --> 00:35:32,132
That's what spread the Catholic
faith back into areas
708
00:35:32,196 --> 00:35:36,196
where Protestantism
had made great strides.
709
00:35:36,300 --> 00:35:39,540
- Ignatius had 16 more years
to live,
710
00:35:39,637 --> 00:35:42,837
and during that period,
the Jesuits mushroomed.
711
00:35:42,940 --> 00:35:44,880
They took in more and more
and more people.
712
00:35:44,976 --> 00:35:48,176
- They began to spread out
through the new world
713
00:35:48,279 --> 00:35:51,549
and also into Japan
and India and other places.
714
00:35:51,649 --> 00:35:54,849
♪ ♪
715
00:35:56,854 --> 00:35:58,564
narrator: Inspired
by the Jesuits,
716
00:35:58,656 --> 00:36:01,386
Pope Paul III calls
for Catholic unity
717
00:36:01,492 --> 00:36:03,292
to fight against
the ever-growing
718
00:36:03,361 --> 00:36:04,961
Protestant movement.
719
00:36:05,029 --> 00:36:07,899
♪ ♪
720
00:36:07,999 --> 00:36:10,399
- There's tremendous turmoil
that is going on
721
00:36:10,501 --> 00:36:14,371
in the church,
and so this becomes a time
722
00:36:14,472 --> 00:36:17,042
in which the church
has to look to rebuild,
723
00:36:17,141 --> 00:36:18,511
and how does the church
rebuild?
724
00:36:18,576 --> 00:36:19,806
What do they do?
725
00:36:19,877 --> 00:36:21,977
How do they bring
themselves together?
726
00:36:22,046 --> 00:36:23,376
♪ ♪
727
00:36:23,481 --> 00:36:26,521
narrator: In 1545,
the pope assembles
728
00:36:26,584 --> 00:36:28,194
the Council of Trent
729
00:36:28,252 --> 00:36:30,862
to reexamine
the Catholic institution.
730
00:36:30,922 --> 00:36:34,092
A counter-reformation is born.
731
00:36:35,660 --> 00:36:38,500
- A council is called to start
to do reforms in the church
732
00:36:38,563 --> 00:36:40,033
that they believe must be done
733
00:36:40,097 --> 00:36:42,097
in order to hold on
to the church
734
00:36:42,200 --> 00:36:44,440
and the ways in which they can
push back against Luther
735
00:36:44,535 --> 00:36:47,435
and these other
Reformation movements.
736
00:36:47,538 --> 00:36:50,008
- Paul III,
he's a great reforming pope.
737
00:36:50,074 --> 00:36:53,444
He makes a series
of magnificent appointments
738
00:36:53,544 --> 00:36:56,614
to the cardinalate,
and these men become
739
00:36:56,714 --> 00:36:59,624
the leaders of the renewal
of Catholicism
740
00:36:59,717 --> 00:37:03,887
in the mid-16th century...
and they're his men.
741
00:37:03,955 --> 00:37:06,255
♪ ♪
742
00:37:06,357 --> 00:37:09,687
narrator: A transformation
begins.
743
00:37:09,760 --> 00:37:13,030
In 1567,
the sale of indulgences
744
00:37:13,097 --> 00:37:15,627
is outlawed,
and a culture of change
745
00:37:15,733 --> 00:37:19,203
and growth is initiated
in the church...
746
00:37:19,270 --> 00:37:22,410
setting the stage
for the first Jesuit pope
747
00:37:22,473 --> 00:37:26,383
and perhaps the greatest
reformer of the modern era,
748
00:37:26,444 --> 00:37:27,954
Pope Francis.
749
00:37:28,045 --> 00:37:29,905
[cheers and applause]
750
00:37:34,752 --> 00:37:38,222
[dramatic music]
751
00:37:38,289 --> 00:37:40,959
narrator: Nearly 600 years
after the Reformation
752
00:37:41,058 --> 00:37:44,058
ignites in Europe,
753
00:37:44,128 --> 00:37:48,498
Pope Francis becomes
the first Jesuit pope...
754
00:37:48,599 --> 00:37:50,769
a leader
who calls on Christians
755
00:37:50,835 --> 00:37:52,735
to be missionaries of hope.
756
00:37:52,803 --> 00:37:55,513
♪ ♪
757
00:37:55,606 --> 00:37:57,606
- A Jesuit is the last person
you would ever think
758
00:37:57,675 --> 00:37:59,175
was gonna become pope.
759
00:37:59,277 --> 00:38:02,677
♪ ♪
760
00:38:02,780 --> 00:38:06,020
- Right from the start,
the Society of Jesus
761
00:38:06,117 --> 00:38:10,987
set its face against any member
of the society becoming pope.
762
00:38:11,088 --> 00:38:14,658
- They are not supposed to
seek ecclesiastical benefits.
763
00:38:14,759 --> 00:38:16,189
They should not want to be
bishops or cardinals
764
00:38:16,294 --> 00:38:17,534
or things like that.
765
00:38:17,628 --> 00:38:19,328
- Why now,
for the very first time
766
00:38:19,430 --> 00:38:21,930
in the church's history,
a Jesuit pope?
767
00:38:21,999 --> 00:38:24,199
♪ ♪
768
00:38:24,302 --> 00:38:27,202
narrator: The unprecedented
election of a Jesuit pope
769
00:38:27,305 --> 00:38:28,865
signifies a real shift
770
00:38:28,973 --> 00:38:32,483
in the nature
of the 2,000-year-old office.
771
00:38:32,543 --> 00:38:35,553
♪ ♪
772
00:38:35,646 --> 00:38:37,516
- Pope Francis
positions himself
773
00:38:37,615 --> 00:38:39,145
not just the leader
of the Catholic Church
774
00:38:39,216 --> 00:38:42,886
and the papacy
but as a moral leader.
775
00:38:42,987 --> 00:38:45,657
- The Jesuits are
the great success story
776
00:38:45,723 --> 00:38:47,223
of the Catholic reform.
777
00:38:47,325 --> 00:38:49,055
Jesuits are flexible thinkers.
778
00:38:49,160 --> 00:38:53,060
They understand that there are
different sides to a question.
779
00:38:53,164 --> 00:38:55,904
They tend to be more lenient
in their moral judgments.
780
00:38:56,000 --> 00:38:57,870
They tend to be
more encouraging.
781
00:38:57,968 --> 00:39:01,238
So the impact of having
a Jesuit pope is interesting.
782
00:39:01,339 --> 00:39:04,679
- It almost suggests
the Society felt that,
783
00:39:04,742 --> 00:39:06,242
"Jesuits to the rescue."
784
00:39:06,344 --> 00:39:07,914
The church was in trouble,
785
00:39:08,012 --> 00:39:11,922
and so they'd send
one of their own in.
786
00:39:12,016 --> 00:39:15,216
narrator: Pope Francis's
election in 2013
787
00:39:15,319 --> 00:39:19,659
comes during a turbulent time
for Catholicism.
788
00:39:19,724 --> 00:39:21,194
The Vatican faces scrutiny
789
00:39:21,258 --> 00:39:23,758
for sexual and financial
scandals,
790
00:39:23,861 --> 00:39:26,431
while both church
and seminary attendance
791
00:39:26,530 --> 00:39:30,170
are on the decline
the world over.
792
00:39:30,234 --> 00:39:32,004
- Change happens
in the Catholic Church
793
00:39:32,069 --> 00:39:33,539
in a way
that it doesn't happen
794
00:39:33,604 --> 00:39:35,444
in other places.
795
00:39:35,539 --> 00:39:37,269
It never happens directly.
796
00:39:37,375 --> 00:39:38,935
Emphasis gets changed.
797
00:39:39,043 --> 00:39:42,113
Certain things are dropped
from attention,
798
00:39:42,213 --> 00:39:43,753
and they pivot.
799
00:39:43,848 --> 00:39:44,918
- Pope Francis asked me
800
00:39:45,015 --> 00:39:46,275
to take on this job in Culture
801
00:39:46,384 --> 00:39:48,124
about a year and a half ago,
802
00:39:48,219 --> 00:39:50,859
and he spoke to me
about what he wanted me to do.
803
00:39:50,921 --> 00:39:53,921
♪ ♪
804
00:39:54,024 --> 00:39:55,594
Pope Francis said,
805
00:39:55,693 --> 00:39:59,103
"Look, there are things
changing in our world.
806
00:39:59,196 --> 00:40:01,226
"There are things emerging
that have potential
807
00:40:01,298 --> 00:40:02,628
to shape our future
very differently."
808
00:40:02,733 --> 00:40:04,573
He said, "I want you
to get out there.
809
00:40:04,635 --> 00:40:06,395
"I want you to meet the people
810
00:40:06,470 --> 00:40:08,770
who are forging
the future of the world."
811
00:40:08,873 --> 00:40:10,643
♪ ♪
812
00:40:10,741 --> 00:40:12,211
narrator: The changes
initiated
813
00:40:12,276 --> 00:40:13,976
during the Reformation
have become
814
00:40:14,078 --> 00:40:16,778
part of the fabric
of modern Christianity.
815
00:40:16,881 --> 00:40:18,581
♪ ♪
816
00:40:18,649 --> 00:40:21,989
More than 900 million
Protestants around the world
817
00:40:22,086 --> 00:40:23,816
can trace
their spiritual roots
818
00:40:23,921 --> 00:40:27,761
back to the revolution
started in the 1500s.
819
00:40:27,825 --> 00:40:31,995
- The shattering of the unity
of Christendom was a tragedy,
820
00:40:32,096 --> 00:40:33,556
but it also, of course,
821
00:40:33,631 --> 00:40:35,171
created a new kind of urgency
822
00:40:35,266 --> 00:40:36,666
for Catholic reform.
823
00:40:36,767 --> 00:40:38,167
♪ ♪
824
00:40:38,269 --> 00:40:40,839
narrator: After 2,000 years
of threats,
825
00:40:40,938 --> 00:40:43,668
transformations,
and revolutionaries,
826
00:40:43,774 --> 00:40:45,644
the pope still maintains
a following
827
00:40:45,743 --> 00:40:49,853
of 1.2 billion people
around the world.
828
00:40:49,947 --> 00:40:53,477
The capacity of the Catholic
Church to accept change
829
00:40:53,584 --> 00:40:55,354
has been central
to its ability
830
00:40:55,453 --> 00:40:57,193
to remain relevant.
831
00:40:57,288 --> 00:40:58,918
♪ ♪
832
00:40:58,989 --> 00:41:00,989
- Reforming helped
to bring about
833
00:41:01,091 --> 00:41:03,191
a renewal of the papacy
834
00:41:03,294 --> 00:41:04,864
and of the wider church.
835
00:41:04,962 --> 00:41:07,532
- We can see
how the papacy first changes,
836
00:41:07,631 --> 00:41:09,371
but secondarily,
how it has to change
837
00:41:09,467 --> 00:41:10,937
with the time that it's in.
838
00:41:11,001 --> 00:41:12,341
Where there might have been
a time
839
00:41:12,436 --> 00:41:13,596
that, you know,
"Science is bad,
840
00:41:13,671 --> 00:41:15,041
and it's all terrible,"
841
00:41:15,139 --> 00:41:16,709
Pope Francis has been able
to speak
842
00:41:16,807 --> 00:41:18,607
about things
like homosexuality,
843
00:41:18,676 --> 00:41:20,176
the environment,
in ways in which
844
00:41:20,277 --> 00:41:22,377
other popes have not.
845
00:41:22,480 --> 00:41:23,780
We're now in a time
where somebody
846
00:41:23,848 --> 00:41:25,048
like Pope Francis is saying,
847
00:41:25,149 --> 00:41:26,319
"Climate change is real.
848
00:41:26,383 --> 00:41:28,893
We need to take care
of the earth."
849
00:41:28,986 --> 00:41:30,546
So I think
that's a tremendous way
850
00:41:30,654 --> 00:41:32,294
to sort of look at the papacy
851
00:41:32,356 --> 00:41:34,656
to see how it has to develop
over time,
852
00:41:34,725 --> 00:41:36,285
not just about the faith,
853
00:41:36,360 --> 00:41:38,560
but about the world
in which its dealing with.
854
00:41:38,662 --> 00:41:41,232
[dramatic music]
855
00:41:41,332 --> 00:41:43,202
narrator: As long as
the church has existed,
856
00:41:43,300 --> 00:41:45,870
the world around it
has been in flux...
857
00:41:45,970 --> 00:41:47,670
♪ ♪
858
00:41:47,738 --> 00:41:51,238
But throughout centuries
of change and challenges...
859
00:41:53,143 --> 00:41:55,413
♪ ♪
860
00:41:55,513 --> 00:41:57,313
The pope still remains
861
00:41:57,381 --> 00:42:00,251
one of the most powerful men
on earth.
862
00:42:00,301 --> 00:42:04,851
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