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(dramatic music)
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In the little town of Lavau
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Downloaded from
YTS.MX
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in the Champagne area,
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an archeological excavation
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has shed light on the grave of an illustrious character,
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Official YIFY movies site:
YTS.MX
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dormant underground for over 2,000 years.
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This is an exceptional discovery.
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When he was found,
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the deceased was surrounded
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by a bronze banquet service.
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Certain items of Greek and Etruscan origin
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had traveled hundreds maybe thousands of kilometers.
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The archeologists had discovered a princely tomb
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from the era of the Hallstatt Celts,
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dating back to the 6th and 5th centuries before Christ.
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Such tombs can be found throughout Central Europe.
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The burial of important figures of the community
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among an abundance of jewels and objects of great value
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was a customary tradition in Celtic societies.
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(dramatic music)
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What of the society that buried its dead with such splendor?
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Where did these magnificent objects come from?
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How did they get here?
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Who were these Hallstatt Celts
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and where did their opulence come from?
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(suspenseful music)
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The Celts were first mentioned in writing by the Greeks.
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Indeed, as the Celtic people
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did not have a written tradition,
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they have left no written testimony of their civilization.
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We don't even know the name they gave themselves.
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The name Celts was found in the texts of Herodotus,
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a Greek historian who was the first to write about them.
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Stephane Verger is an archeologist
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who specializes in the relations
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between the Greeks and Celtic societies.
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(speaking in foreign language)
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Amongst the travelers
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that visited the sanctuary during the 5th century BC
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was Herodotus, the first Greek historian.
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Herodotus is responsible for the transformation
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in the way we understood geography in Europe.
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He reestablished the location
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of the Hyperboreans to the northeast,
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and in their place at the source of the Istros River,
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he located a people that we knew nothing about,
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the Celts, keltoi in Greek.
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There was a well known phrase of his on the subject
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which constitutes the first mention of the Celts.
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The Istros River begins in the land of the Celts,
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near the town of Pyrene,
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and crosses Europe through the middle.
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The Celts are beyond the pillars of Heracles,
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and beside the Cynesians,
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the last people of Europe on the side of the setting sun.
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The Istros River meets the Pontic Sea
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where the Istrians are.
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(mystical music)
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The Pontic Sea, where Herodotus
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situates the Greek settlement of the Istrians,
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corresponds to the Black Sea.
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The Istros River,
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which meets the Black Sea, is now the Danube.
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Today if one were to follow the Danube
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upstream to the source,
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to the place where Herodotus placed the Celts,
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one would reach the southwest of Germany.
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(gentle music)
(birds chirping)
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There in the Bade-Wurtemberg,
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one can find the site of the Heuneburg.
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During the Celtic area,
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the plateau was inhabited
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and surrounded by imposing graves.
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Some homes of the Heuneburg
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have been reconstituted by the archeologists.
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Dirk Krausse is amongst those
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who have worked there many years.
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(gentle music)
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(birds chirping)
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(Dirk speaking in foreign language)
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Here below we can see the Danube.
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Herodotus mentions in "Book 2" of his "Histories"
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that the Istros River,
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that is to say the Danube,
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has it's source on Celtic land near the city of Pyrene.
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This is the first mention ever made of a place
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or a city outside the Mediterranean sphere.
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Everything seems to indicate that the Heuneburg is Pyrene.
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In Lavau, the digs continue.
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The deceased was a contemporary of Herodotus's description.
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He was found in the center of a necropolis
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that was used for thousands of years.
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However, none of these graves equal the sumptuousness
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of the princely tomb.
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They were buried beneath an immense funerary monument
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measuring almost a hectare.
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(gentle music)
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Bastien Dubuis is in charge of the excavation.
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At his side is Emilie Millet,
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a specialist in metal objects
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whose job is to unearth a large bronze cauldron.
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(gentle music)
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So right now I'm clearing
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the fourth handle of the cauldron.
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You can see the submittal part of the handle
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with Achelous' head, the Greek god of rivers,
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with his horns, his mustaches, and his beard.
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Each of these segments is decorated with animal faces,
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felines, cheetahs, and leopards.
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The few fragments
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that have already been revealed
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testify to the exceptional nature of the object.
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The figures of the Achelous god
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point to the distant origins of the cauldron,
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which was probably made in Etruria or Magna Graecia.
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Inside the cauldron,
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an object emerges little by little.
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It's really quite amazing.
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Pieces like this, heightened with gold,
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it's really very rare.
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This object is called an oinochoe,
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a Greek jug that is typical of the Athens region
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and is often decorated with well-know Greek myths.
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There we are we have the bottom section,
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and it's also decorated with gold.
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For the archeologist,
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the presence of this large cauldron
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and of the oinochoe confirm that they are looking at
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one of the most sumptuous princely tombs
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ever to be discovered.
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(birds chirping)
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(gentle music)
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This grave does indeed
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date back to the time of the Hallstatt Celts.
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The Hallstatt territory extends to the Alps at the south,
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over part of today's France in the west,
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up to the Seine and the Loire rivers.
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Finally in the east, it reaches the Danube.
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The Lavau grave is representative
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of what is often called the princely phenomena.
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The Hochdorf grave in Germany
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already met the qualifications for princely tombs,
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the presence of a cart,
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of imported pottery from Greece and Italy,
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and golden finery mostly made by the Celts themselves.
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Then the Vix grave was unearthed
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with its large Greek krater and a golden torc,
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an incredible piece of jewelry.
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(dramatic music)
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Let's go back in time.
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The startling revelation
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of these sumptuous funerary deposits
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began in the 19th century.
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In 1846, in the Burgundy region,
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scholars unearthed the beautiful
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Liebes cauldron from Anatole.
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A few decades later in Germany near the Heuneburg site,
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funerary deposits were discovered
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in the grave of the Giessubel-Talhau.
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They clearly testified to a very prosperous culture.
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German scholars then suggested the idea
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of a princely civilization.
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Then in 1953,
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in the French region of Burgundy,
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a Vix grave was discovered.
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It contained among other things, a large vase,
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one meter 65 high and one meter 20 wide.
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It is the largest Greek vase known to mankind.
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During almost two centuries of archeological research,
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the princely phenomenon has manifested itself
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in hundreds of graves.
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However, it is the Vix grave, the Hochdorf grave,
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and now the Lavau grave
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that are considered the most remarkable.
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(birds chirping)
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(dramatic music)
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The Lavau site rests by the river Seine,
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70 kilometers downstream of the village of Vix.
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It is in this village that the grave
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of the Lady of Vix was discovered.
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Archeologist Bruno Chaume
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has been searching this plateau for over 20 years.
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2500 years ago, inhabitants covered the Lassois hill,
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and the Lady of Vix was buried in the valley below.
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(serene music)
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(birds chirping)
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We're on the top of the burial mound
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of the Lady of Vix.
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Underneath our feet was the central grave.
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The Lady of Vix was buried
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under an important mound,
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a tumulus elevated over her grave
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in order to mark its place in the landscape.
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Surrounded by objects of great value
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including the renowned vase of Vix,
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she rested upon a cart covered in jewelry and a golden torc.
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Princely tombs are often discovered near rivers.
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It would seem that these rivers played an important role
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in the thriving situation of the Celtic civilization.
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The Seine, which flows at the foot of the Mont Lassois,
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has it source upstream
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and flows towards the Channel 700 kilometers downstream.
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This privileged position can easily be linked
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to the wealth of the Celts of Vix.
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(upbeat music)
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Much like the Vix site,
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the Heuneburg site in Germany
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is perched atop a plateau
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that overlooks a river, the Danube.
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What part did the river play
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in the development of the Celtic city?
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(upbeat music)
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(speaking in foreign language)
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We are at the foot of the Heuneburg.
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Here the Danube has already run about 80 kilometers.
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It takes its source in the west, in the Black Forest,
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and continues over 2500 kilometers towards the southeast
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to join the Black Sea where at the time,
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there were great colonies.
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(upbeat music)
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(duck squawking)
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The Heuneburg is at an important crossroads
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between various rivers snaking through Europe.
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To the east, the Danube is used to transport goods
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from Western Europe to the Black Sea,
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and in return, to import goods from Southern Europe.
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To the west, the Rhine opens the way to the Northern Sea,
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the Seine to the Channel and the British Isles,
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and the northern rivers give access to the Baltic space.
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By land, the Alps to the south of the Heuneburg
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and, finally, Italy on the other side.
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To the southwest, the Rhone leads to the Mediterranean.
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For someone looking for a place from which
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to control commerce along the Danube,
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from north to south and from east to west,
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the Heuneburg is the ideal place.
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(gentle music)
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The top of the plain was full of inhabitants,
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textiles, and metallurgy workshops,
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and surrounded by prosperous farms.
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At its apogee, the Heuneburg's population
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is estimated to have reached 5,000,
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an exceptional concentration
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for the time and for this region.
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(cows lowing)
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(birds chirping)
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(rooster crows)
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(sheep bleating)
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(cows lowing)
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(metal clinking)
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Due to the geographical location
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and the economic situation of the Heuneburg,
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it was very important to control this place
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and to secure it.
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The fortifications around the Heuneburg
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were built for this reason.
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He who settled here
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and controlled this place of transit
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had great power and could accumulate much wealth.
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(gentle music)
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The development of princely sites
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such as the Heuneburg or Mont Lassois
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is directly linked to their strategic locations.
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Via the rivers, all sorts of materials would come through
267
00:14:38,210 --> 00:14:40,696
as they traveled across Europe.
268
00:14:40,696 --> 00:14:43,279
(upbeat music)
269
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Near the Vix site is a town
270
00:14:48,910 --> 00:14:51,003
by the name of Chatillon-sur-Siene.
271
00:14:54,010 --> 00:14:58,650
There, the wealth of objects in 1953 during the excavation
272
00:14:58,650 --> 00:15:01,693
is kept in the museum of the Chatillonnais country.
273
00:15:04,775 --> 00:15:06,130
Felicie Fougere,
274
00:15:06,130 --> 00:15:09,340
archeologist and conservator of cultural heritage
275
00:15:09,340 --> 00:15:11,003
is the director of the museum.
276
00:15:13,560 --> 00:15:16,820
Also found in the grave was jewelry made of amber,
277
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a fossilized vegetal resin that was
278
00:15:19,240 --> 00:15:21,293
widely sought out during antiquity.
279
00:15:23,605 --> 00:15:24,520
(speaking in foreign language)
280
00:15:24,520 --> 00:15:25,353
Amber was found
281
00:15:25,353 --> 00:15:27,510
in the bracelets that we have here,
282
00:15:27,510 --> 00:15:30,583
bracelets that were worn by the Lady of Vix herself.
283
00:15:33,176 --> 00:15:35,890
It was also found in the shape of large beads
284
00:15:35,890 --> 00:15:39,153
on a necklace that was most probably around her neck.
285
00:15:42,880 --> 00:15:45,880
Amber is a material that is systematically found
286
00:15:45,880 --> 00:15:49,323
in the best endowed graves of the time and even earlier.
287
00:15:51,080 --> 00:15:52,690
It's a material that attracted
288
00:15:52,690 --> 00:15:55,490
the attention of the entire social elite,
289
00:15:55,490 --> 00:15:57,253
contemporaries of the Lady of Vix.
290
00:16:01,740 --> 00:16:05,070
What is notable in a grave such as the one found in Vix
291
00:16:05,070 --> 00:16:06,930
is the presence of amber,
292
00:16:06,930 --> 00:16:09,080
a material that comes from the Baltic Sea,
293
00:16:09,080 --> 00:16:11,403
very far from the region of Burgundy.
294
00:16:12,394 --> 00:16:13,910
This suggests that the material
295
00:16:13,910 --> 00:16:17,110
must've traveled across vast distances.
296
00:16:17,110 --> 00:16:18,980
We can also find fibula,
297
00:16:18,980 --> 00:16:20,837
a type of brooch or safety pin.
298
00:16:22,200 --> 00:16:25,510
Finally, there are even fragments of coral in the fibula
299
00:16:25,510 --> 00:16:27,943
that decorated the torso of the Lady of Vix.
300
00:16:28,874 --> 00:16:30,600
So, the coral is Mediterranean,
301
00:16:30,600 --> 00:16:32,480
we are looking at a trade network
302
00:16:32,480 --> 00:16:34,820
that crossed Europe from the north to the south,
303
00:16:34,820 --> 00:16:36,653
which is absolutely considerable.
304
00:16:41,750 --> 00:16:44,353
This map represents the princely residences.
305
00:16:44,353 --> 00:16:47,670
Archeologists have found amber on all of these sites,
306
00:16:47,670 --> 00:16:50,570
even though amber comes from the coast of the Baltic Sea,
307
00:16:50,570 --> 00:16:52,467
all the way to the north of Europe.
308
00:16:55,950 --> 00:16:58,090
The rivers that lead to Central Europe
309
00:16:58,090 --> 00:17:01,070
begin their journey on these coasts.
310
00:17:01,070 --> 00:17:03,610
From Central Europe and along the Danube,
311
00:17:03,610 --> 00:17:06,230
amber could be scattered all across Europe
312
00:17:06,230 --> 00:17:08,670
as well as throughout the Mediterranean world
313
00:17:08,670 --> 00:17:09,913
via the Black Sea.
314
00:17:10,810 --> 00:17:12,920
Amber has enabled the development
315
00:17:12,920 --> 00:17:15,670
of trade across long distances,
316
00:17:15,670 --> 00:17:18,550
whether from north to south or west to east,
317
00:17:18,550 --> 00:17:21,414
between the various centers of power at the time.
318
00:17:21,414 --> 00:17:23,997
(gentle music)
319
00:17:25,630 --> 00:17:27,050
Although the large krater
320
00:17:27,050 --> 00:17:30,300
remains the main piece of the grave of Vix,
321
00:17:30,300 --> 00:17:33,023
other banquet pottery was found by its side.
322
00:17:37,090 --> 00:17:39,670
This oinochoe of Etruscan origin
323
00:17:39,670 --> 00:17:41,260
was used to collect the beverage
324
00:17:41,260 --> 00:17:42,963
from the krater for the service.
325
00:17:45,740 --> 00:17:46,970
Together with the basin,
326
00:17:46,970 --> 00:17:48,340
both come from Etruria,
327
00:17:48,340 --> 00:17:50,720
surprisingly far from the Mont Lassois,
328
00:17:50,720 --> 00:17:52,120
and are made of a bronze,
329
00:17:52,120 --> 00:17:54,963
a material of capital importance during antiquity.
330
00:17:56,985 --> 00:17:58,530
(Felicie speaking in foreign language)
331
00:17:58,530 --> 00:18:00,640
Bronze can be used for prestigious pottery
332
00:18:00,640 --> 00:18:03,033
such as banquet pottery as we have here,
333
00:18:04,490 --> 00:18:06,830
but, really, it's most important use
334
00:18:06,830 --> 00:18:08,610
in Greek society at the time
335
00:18:08,610 --> 00:18:10,823
was probably in military equipment.
336
00:18:13,340 --> 00:18:15,440
In fact, that's exactly what is illustrated
337
00:18:15,440 --> 00:18:18,080
in the frieze around the neck of this vase
338
00:18:18,080 --> 00:18:21,910
as the characters represented here are Greek soldiers
339
00:18:21,910 --> 00:18:23,483
otherwise known as Hoplites.
340
00:18:25,380 --> 00:18:29,080
They are wearing helmets, breastplates, and greaves
341
00:18:29,080 --> 00:18:31,893
which are shin protectors, all made of bronze.
342
00:18:34,910 --> 00:18:36,660
Hence, the confusion that bronze
343
00:18:36,660 --> 00:18:39,063
was a crucial necessity in the art of war.
344
00:18:42,590 --> 00:18:47,430
(birds chirping)
(dramatic music)
345
00:18:47,430 --> 00:18:49,030
The funerary bronze objects
346
00:18:49,030 --> 00:18:50,860
of Mediterranean origin
347
00:18:50,860 --> 00:18:52,080
traveled throughout Europe
348
00:18:52,080 --> 00:18:53,970
during the Hallstatt period,
349
00:18:53,970 --> 00:18:55,110
brought over by merchants
350
00:18:55,110 --> 00:18:57,523
in exchange for goods and services.
351
00:19:00,300 --> 00:19:03,823
Lavau presents many notable examples of this.
352
00:19:05,650 --> 00:19:07,720
By its style and its craft,
353
00:19:07,720 --> 00:19:10,040
archeologist believe that the cauldron
354
00:19:10,040 --> 00:19:13,180
found in a Lavau grave was made in a workshop
355
00:19:13,180 --> 00:19:14,523
in what is now Italy.
356
00:19:18,290 --> 00:19:21,180
The excavation site shows multiple objects
357
00:19:21,180 --> 00:19:24,063
and shards of pottery from various parts of Europe.
358
00:19:25,117 --> 00:19:27,867
(dramatic music)
359
00:19:35,985 --> 00:19:37,470
(Bastien speaking in foreign language)
360
00:19:37,470 --> 00:19:39,350
The presence of imported ceramics,
361
00:19:39,350 --> 00:19:41,230
particularly Etruscan pottery,
362
00:19:41,230 --> 00:19:44,530
is a phenomenon that spread in the 5th century
363
00:19:44,530 --> 00:19:46,520
at a time when the number of pieces imported
364
00:19:46,520 --> 00:19:48,743
and buried in princely tombs quadruples.
365
00:19:52,031 --> 00:19:54,614
(upbeat music)
366
00:19:57,310 --> 00:19:59,580
The very fact that there are a dozen imported
367
00:19:59,580 --> 00:20:03,660
Etruscan objects in the grave dating back to the 5th century
368
00:20:03,660 --> 00:20:07,380
or even further from Greece is a remarkable aspect
369
00:20:07,380 --> 00:20:09,390
already well-known about princely tombs
370
00:20:09,390 --> 00:20:11,063
from the late Hallstatt period.
371
00:20:12,155 --> 00:20:14,738
(upbeat music)
372
00:20:18,750 --> 00:20:21,680
Concerning the metalware, there is true originality
373
00:20:21,680 --> 00:20:24,450
due to the presence of multiple pieces of silverware
374
00:20:24,450 --> 00:20:27,793
which is a very remarkable and rare characteristic.
375
00:20:41,050 --> 00:20:42,750
The precious artifacts were assembled
376
00:20:42,750 --> 00:20:45,040
in this section of the grave.
377
00:20:45,040 --> 00:20:46,680
Thus, we found the oinochoe
378
00:20:46,680 --> 00:20:48,830
with the black figures inside the cauldron.
379
00:20:54,330 --> 00:20:56,820
Certain objects undertook a long journey
380
00:20:56,820 --> 00:20:59,370
before being buried in the grave with the deceased.
381
00:21:01,770 --> 00:21:04,310
The oinochoe contains black figures
382
00:21:04,310 --> 00:21:06,033
that come from the Athens region.
383
00:21:08,560 --> 00:21:10,770
The cauldron with the Achelous heads,
384
00:21:10,770 --> 00:21:13,140
the origin of which are not yet known
385
00:21:13,140 --> 00:21:16,073
was either made in Magna Graecia or in Etruria.
386
00:21:17,400 --> 00:21:20,280
This small jug and bucket called cistus
387
00:21:20,280 --> 00:21:21,973
has Etruscan origins.
388
00:21:22,950 --> 00:21:25,460
Amber found around the neck of the deceased
389
00:21:25,460 --> 00:21:27,710
comes from the Baltic Sea.
390
00:21:27,710 --> 00:21:29,610
The coral that decorates the pins
391
00:21:29,610 --> 00:21:31,070
holding the clothes together
392
00:21:31,070 --> 00:21:32,773
comes from the Mediterranean.
393
00:21:34,890 --> 00:21:36,940
For approximately two centuries,
394
00:21:36,940 --> 00:21:40,110
luxury items including some pieces of artwork
395
00:21:40,110 --> 00:21:43,020
traveled hundreds, maybe thousands of kilometers,
396
00:21:43,020 --> 00:21:46,203
in order to end up in the hands of the Hallstatt elites.
397
00:21:47,880 --> 00:21:51,150
What value did the elites give such objects?
398
00:21:51,150 --> 00:21:54,870
We know that they did not participate in a monetary economy.
399
00:21:54,870 --> 00:21:57,890
The Hallstatt Celts never made use of money.
400
00:21:57,890 --> 00:22:02,223
So, what type of exchanges were they involved in?
401
00:22:02,223 --> 00:22:04,890
(pensive music)
402
00:22:11,790 --> 00:22:13,720
At the National Museum of Archeology
403
00:22:13,720 --> 00:22:15,250
in Saint-Germain-en-Laye,
404
00:22:15,250 --> 00:22:17,260
archeologist Laurent Olivier
405
00:22:17,260 --> 00:22:20,120
is curator of the Iron Age collections.
406
00:22:20,120 --> 00:22:21,540
He is particularly interested
407
00:22:21,540 --> 00:22:23,803
in social relations between Celts.
408
00:22:26,100 --> 00:22:26,933
These two objects
409
00:22:26,933 --> 00:22:29,110
are Mediterranean luxury objects.
410
00:22:29,110 --> 00:22:31,480
Here, you have an object that was made in Etruria.
411
00:22:31,480 --> 00:22:32,850
We call this a stamnos.
412
00:22:32,850 --> 00:22:35,610
It's a large vase, a beverage recipient.
413
00:22:35,610 --> 00:22:37,500
Then there's this small object.
414
00:22:37,500 --> 00:22:39,510
That's a kanthar meaning a drinking cup
415
00:22:39,510 --> 00:22:41,180
with two Attican ceramic handles
416
00:22:41,180 --> 00:22:42,430
that were made in Greece.
417
00:22:45,150 --> 00:22:47,320
We think these were gifts,
418
00:22:47,320 --> 00:22:48,440
gifts that were given by
419
00:22:48,440 --> 00:22:51,530
Mediterranean traders to local patrons
420
00:22:51,530 --> 00:22:55,010
in exchange for exclusivity over certain markets
421
00:22:55,010 --> 00:22:57,093
or access to certain raw materials,
422
00:22:59,210 --> 00:23:02,230
and so to reward them they are given objects that are
423
00:23:02,230 --> 00:23:05,060
of extraordinary value for indigenous people.
424
00:23:05,060 --> 00:23:07,200
To possess such objects, to use them,
425
00:23:07,200 --> 00:23:10,193
is to show one's social status to one's social circle.
426
00:23:11,470 --> 00:23:15,310
It is beyond a unitary object, a luxury object.
427
00:23:15,310 --> 00:23:17,050
It is truly an object of prestige
428
00:23:17,050 --> 00:23:19,421
that travels through the Celtic world.
429
00:23:19,421 --> 00:23:21,203
(upbeat music)
430
00:23:21,203 --> 00:23:22,480
The stamnos and scales
431
00:23:22,480 --> 00:23:24,890
come from the princely tomb of Courcelle
432
00:23:24,890 --> 00:23:26,263
in the Haute-Marne region.
433
00:23:27,740 --> 00:23:30,240
These are imported pieces.
434
00:23:30,240 --> 00:23:32,580
Inside the tomb, there are also objects
435
00:23:32,580 --> 00:23:34,940
of prestige that are made locally,
436
00:23:34,940 --> 00:23:37,910
such as the magnificent objects of gold
437
00:23:37,910 --> 00:23:40,113
found in the tomb of Colombe-sur-Seine.
438
00:23:42,520 --> 00:23:44,120
Circulating in the Celtic world,
439
00:23:44,120 --> 00:23:45,960
these objects are also given
440
00:23:45,960 --> 00:23:48,370
the function of prestige goods
441
00:23:48,370 --> 00:23:50,600
and are attesting to the social status
442
00:23:50,600 --> 00:23:52,050
of those in their possession.
443
00:23:59,160 --> 00:24:00,100
During this period,
444
00:24:00,100 --> 00:24:02,810
the Celts don't use coins as a form of currency.
445
00:24:02,810 --> 00:24:04,360
These objects were not bought.
446
00:24:04,360 --> 00:24:06,100
They were not produced to be sold.
447
00:24:06,100 --> 00:24:07,370
They were gifts.
448
00:24:07,370 --> 00:24:09,030
In these archaic societies,
449
00:24:09,030 --> 00:24:11,640
economies were based on the exchange of gifts.
450
00:24:11,640 --> 00:24:12,660
How did it work?
451
00:24:12,660 --> 00:24:15,920
The powerful accumulated wealth in order to give it away.
452
00:24:15,920 --> 00:24:17,750
By giving, they secured the allegiance
453
00:24:17,750 --> 00:24:19,590
of those who received the items.
454
00:24:19,590 --> 00:24:22,220
These items circulated through the trade networks,
455
00:24:22,220 --> 00:24:24,190
functioned as alliance networks
456
00:24:24,190 --> 00:24:26,253
in order to make friends and allies.
457
00:24:27,330 --> 00:24:30,190
It also creates a subordinate power relation,
458
00:24:30,190 --> 00:24:31,340
a relationship of debt.
459
00:24:32,210 --> 00:24:35,230
The economy is one of gifts and counter-gifts.
460
00:24:35,230 --> 00:24:37,570
Such gifts are never altruistic,
461
00:24:37,570 --> 00:24:39,563
but used to create a link to debt.
462
00:24:41,654 --> 00:24:44,237
(gentle music)
463
00:24:46,330 --> 00:24:48,230
These magnificent objects,
464
00:24:48,230 --> 00:24:51,150
the beauty of which have survived for centuries,
465
00:24:51,150 --> 00:24:53,130
had an important role in establishing
466
00:24:53,130 --> 00:24:56,520
power relations between Celtic tribes.
467
00:24:56,520 --> 00:24:58,220
They also embody a fondness
468
00:24:58,220 --> 00:25:01,290
for garish objects that confirm to all
469
00:25:01,290 --> 00:25:03,990
the importance of their position within the community.
470
00:25:05,240 --> 00:25:08,276
(bright music)
471
00:25:08,276 --> 00:25:11,026
(birds chirping)
472
00:25:13,440 --> 00:25:16,820
A few kilometers away in the basement of the Louvre
473
00:25:16,820 --> 00:25:20,483
is the Center of Research and Restoration of French Museums.
474
00:25:22,649 --> 00:25:25,232
(upbeat music)
475
00:25:32,450 --> 00:25:34,750
The particularity of the Lavau oinochoe
476
00:25:34,750 --> 00:25:37,310
are the gold and silver decorations,
477
00:25:37,310 --> 00:25:38,863
with which it was decorated.
478
00:25:44,420 --> 00:25:47,910
Why did the Celts add these ornaments to the oinochoe,
479
00:25:47,910 --> 00:25:52,694
to repair it, to embellish it, to re-appropriate it?
480
00:25:52,694 --> 00:25:55,361
(pensive music)
481
00:26:02,760 --> 00:26:04,300
The improvement and enhancement
482
00:26:04,300 --> 00:26:06,570
of imported objects are traits that reoccur
483
00:26:06,570 --> 00:26:08,543
frequently in the wealthiest graves.
484
00:26:09,600 --> 00:26:12,120
This customization is particularly common on vases
485
00:26:12,120 --> 00:26:14,257
that were used to distribute beverages.
486
00:26:14,257 --> 00:26:15,660
It was a vase to be shown
487
00:26:15,660 --> 00:26:17,793
as it was passed along between guests.
488
00:26:19,735 --> 00:26:22,318
(gentle music)
489
00:26:33,260 --> 00:26:35,080
In Germany, in the museum
490
00:26:35,080 --> 00:26:37,460
of the land of Wurttemberg in Stuttgart,
491
00:26:37,460 --> 00:26:39,930
other Mediterranean objects can be found
492
00:26:39,930 --> 00:26:42,033
also embellished by the Celts.
493
00:26:45,490 --> 00:26:47,320
Thomas Hoppe is an archeologist
494
00:26:47,320 --> 00:26:50,133
and a curator of the Celtic collections of the museum.
495
00:26:51,148 --> 00:26:53,731
(gentle music)
496
00:26:59,385 --> 00:27:01,340
(speaking in foreign language)
497
00:27:01,340 --> 00:27:02,580
Here we have objects
498
00:27:02,580 --> 00:27:04,430
that were found at Kleinaspergle
499
00:27:05,470 --> 00:27:08,690
where there's a large tumulus near Hohenasperg,
500
00:27:08,690 --> 00:27:11,753
an ancient center of power from the early Celtic era.
501
00:27:13,030 --> 00:27:16,040
There are notable personal objects of interest
502
00:27:16,040 --> 00:27:18,113
such as utensils for beverages,
503
00:27:19,544 --> 00:27:23,023
a large cauldron, and a ribbed bucket.
504
00:27:26,610 --> 00:27:28,760
Nearby, there are drinking vessels,
505
00:27:28,760 --> 00:27:30,593
two magnificent cups from Athens.
506
00:27:33,360 --> 00:27:35,980
What's exciting here is that these two cups
507
00:27:35,980 --> 00:27:38,620
had broken near the close during antiquity,
508
00:27:38,620 --> 00:27:40,670
probably through use.
509
00:27:40,670 --> 00:27:43,900
What is remarkable is that these cups were so valuable
510
00:27:43,900 --> 00:27:45,670
that the local Celtic artisans
511
00:27:45,670 --> 00:27:47,530
had prepared them with gilded sheets
512
00:27:47,530 --> 00:27:48,863
and then decorated them.
513
00:27:53,180 --> 00:27:55,270
In order to repair these cups,
514
00:27:55,270 --> 00:27:57,080
the Celtic artisans were not content
515
00:27:57,080 --> 00:27:59,280
to simply consolidate the object
516
00:27:59,280 --> 00:28:02,730
and attempt to respect its original appearance.
517
00:28:02,730 --> 00:28:04,990
Their gesture goes far beyond.
518
00:28:04,990 --> 00:28:08,433
It consisted of bestowing it with more value and beauty.
519
00:28:11,550 --> 00:28:12,970
In another room of the museum,
520
00:28:12,970 --> 00:28:15,210
there is another Mediterranean object
521
00:28:15,210 --> 00:28:18,283
also repaired by the Celts in an usual way.
522
00:28:19,341 --> 00:28:20,800
(speaking in foreign language)
523
00:28:20,800 --> 00:28:22,860
Here's the renowned lions cauldron
524
00:28:22,860 --> 00:28:26,390
that comes from the Hochdorf grave in Eberdingen.
525
00:28:26,390 --> 00:28:28,490
It's the lion figures in particular
526
00:28:28,490 --> 00:28:29,740
that we're interested in.
527
00:28:30,762 --> 00:28:34,080
It is clear that these artifacts came from Greek workshops.
528
00:28:34,080 --> 00:28:37,573
However, what is even more remarkable is the third lion,
529
00:28:39,010 --> 00:28:41,393
this in a place of a Greek lion that was lost.
530
00:28:42,290 --> 00:28:45,050
It is very different to the Greek lion sculptures.
531
00:28:45,050 --> 00:28:47,560
Its outline and the size of 30 centimeters
532
00:28:47,560 --> 00:28:49,560
are almost identical,
533
00:28:49,560 --> 00:28:51,763
but its style is considerably simplified.
534
00:28:55,168 --> 00:28:57,751
(gentle music)
535
00:29:02,340 --> 00:29:04,920
This means the Celtic artisans have chosen
536
00:29:04,920 --> 00:29:07,800
to reproduce it in their own style.
537
00:29:07,800 --> 00:29:09,720
To them, it would've been just as easy
538
00:29:09,720 --> 00:29:12,300
to create an exact copy of the original,
539
00:29:12,300 --> 00:29:14,183
but they choose to simply the shape.
540
00:29:15,796 --> 00:29:18,379
(gentle music)
541
00:29:24,890 --> 00:29:27,350
The cauldron from Hochdorf contained,
542
00:29:27,350 --> 00:29:29,060
according to the scientists,
543
00:29:29,060 --> 00:29:30,883
300 liters of mead.
544
00:29:32,200 --> 00:29:34,060
As for the immense Vix cauldron,
545
00:29:34,060 --> 00:29:35,660
the biggest in the Celtic world,
546
00:29:35,660 --> 00:29:40,100
it could contain up to 1,100 liters of liquid.
547
00:29:40,100 --> 00:29:44,414
Most scientists agree that it probably contained wine.
548
00:29:44,414 --> 00:29:46,997
(gentle music)
549
00:29:58,169 --> 00:29:59,520
(speaking in foreign language)
550
00:29:59,520 --> 00:30:01,110
Alcohol held an important role
551
00:30:01,110 --> 00:30:05,340
in Celtic society meaning that most probably
552
00:30:05,340 --> 00:30:07,690
to drink alcohol together was to belong
553
00:30:07,690 --> 00:30:09,403
to one and the same community.
554
00:30:11,386 --> 00:30:13,490
The person that organized the banquet
555
00:30:13,490 --> 00:30:16,580
was also the one who distributed the alcohol
556
00:30:16,580 --> 00:30:20,223
and the one who held the power to distribute this alcohol.
557
00:30:23,944 --> 00:30:27,732
(upbeat music)
(alcohol pours)
558
00:30:27,732 --> 00:30:29,640
In Hallstattian cultures,
559
00:30:29,640 --> 00:30:32,880
Greek and Etruscan practices were adopted,
560
00:30:32,880 --> 00:30:36,193
but specifically adapted to the requirements of a society.
561
00:30:37,600 --> 00:30:41,740
For instance, the Greek banquet or at least the symposium
562
00:30:41,740 --> 00:30:45,083
where alcohol was consumed was the male banquet.
563
00:30:47,530 --> 00:30:49,040
In the Celtic world,
564
00:30:49,040 --> 00:30:52,587
women participated in banquets alongside men.
565
00:30:54,155 --> 00:30:56,988
(dramatic music)
566
00:30:58,732 --> 00:31:01,640
Thus, women were associated with the banquet
567
00:31:01,640 --> 00:31:03,543
and probably shared in the power.
568
00:31:05,476 --> 00:31:06,803
(upbeat music)
569
00:31:06,803 --> 00:31:09,553
(birds chirping)
570
00:31:14,581 --> 00:31:16,660
Bettina Arnold, archeologist at the
571
00:31:16,660 --> 00:31:18,690
University of Wisconsin, Milwaukee,
572
00:31:18,690 --> 00:31:20,250
seeks to understand the ways
573
00:31:20,250 --> 00:31:22,250
in which the gender of individuals
574
00:31:22,250 --> 00:31:25,254
was represented in graves from this period.
575
00:31:25,254 --> 00:31:27,030
Ah, here it is.
576
00:31:27,030 --> 00:31:27,863
Perfect.
577
00:31:28,993 --> 00:31:31,570
(birds chirping)
578
00:31:31,570 --> 00:31:33,380
In Germany, the Hohmichele mounds
579
00:31:33,380 --> 00:31:35,190
contained multiple graves.
580
00:31:35,190 --> 00:31:37,130
Their excavation revealed the presence
581
00:31:37,130 --> 00:31:38,800
of numerous ornamental elements,
582
00:31:38,800 --> 00:31:40,423
both masculine and feminine.
583
00:31:43,873 --> 00:31:46,820
When they excavated this burial mound,
584
00:31:46,820 --> 00:31:48,890
the chamber grave they found,
585
00:31:48,890 --> 00:31:51,220
grave six contained both a male individual
586
00:31:51,220 --> 00:31:52,780
and a female individual.
587
00:31:52,780 --> 00:31:54,310
Again, without skeletal remains,
588
00:31:54,310 --> 00:31:56,750
but with grave goods that can be gender
589
00:31:56,750 --> 00:31:59,760
sort of specifically identified.
590
00:31:59,760 --> 00:32:02,510
(mystical music)
591
00:32:05,960 --> 00:32:07,890
Male burials are identified mainly
592
00:32:07,890 --> 00:32:11,150
on the basis of either weapons or razors.
593
00:32:11,150 --> 00:32:13,970
Weapons, a little more common if they're spears,
594
00:32:13,970 --> 00:32:16,110
very uncommon if they're daggers or swords,
595
00:32:16,110 --> 00:32:19,520
also arrows and quivers are not that frequent.
596
00:32:19,520 --> 00:32:21,260
A little more ambiguous is things
597
00:32:21,260 --> 00:32:22,650
like the placement of jewelry,
598
00:32:22,650 --> 00:32:25,490
so bracelets on only one wrist
599
00:32:25,490 --> 00:32:28,560
or an upper arm ring above the elbow,
600
00:32:28,560 --> 00:32:30,150
particular kinds of materials
601
00:32:30,150 --> 00:32:31,960
are more typically associated with males,
602
00:32:31,960 --> 00:32:33,720
so the fact that there's an iron neck ring
603
00:32:33,720 --> 00:32:36,480
in the male grave here at the Hohmichele
604
00:32:36,480 --> 00:32:37,580
is a good example of that.
605
00:32:37,580 --> 00:32:40,530
Typically, that would not show up in a female grave.
606
00:32:40,530 --> 00:32:42,210
Women's graves are a bit easier
607
00:32:42,210 --> 00:32:44,240
in the sense that they're more likely to show up
608
00:32:44,240 --> 00:32:46,020
because they have a lot more jewelry.
609
00:32:46,020 --> 00:32:48,680
They're wearing elaborate headdresses,
610
00:32:48,680 --> 00:32:51,520
enormous belts with staple decorations,
611
00:32:51,520 --> 00:32:54,970
bracelets on both arms, lots and lots of beads.
612
00:32:54,970 --> 00:32:57,730
Other markers for female graves include
613
00:32:57,730 --> 00:33:00,940
symmetrical distribution of jewelry,
614
00:33:00,940 --> 00:33:02,710
so if you have bracelets on both wrists,
615
00:33:02,710 --> 00:33:04,900
you've got hair or earrings,
616
00:33:04,900 --> 00:33:07,510
pins associated with a veil or some type of head covering,
617
00:33:07,510 --> 00:33:08,900
definitively female.
618
00:33:08,900 --> 00:33:10,570
The same thing is true for ankle rings,
619
00:33:10,570 --> 00:33:12,913
which never show up in male graves.
620
00:33:14,038 --> 00:33:16,788
(dramatic music)
621
00:33:20,676 --> 00:33:23,509
(birds chirping)
622
00:33:29,260 --> 00:33:30,880
Traces of Celtic graves
623
00:33:30,880 --> 00:33:33,123
still mark the Cantal landscapes.
624
00:33:34,540 --> 00:33:36,800
Archeologist Pierre-Yves Milicent
625
00:33:36,800 --> 00:33:39,763
has excavated a certain number of these graves.
626
00:33:41,545 --> 00:33:43,630
(speaking in foreign language)
627
00:33:43,630 --> 00:33:45,680
While excavating these monuments,
628
00:33:45,680 --> 00:33:48,200
we often realize that the central grave,
629
00:33:48,200 --> 00:33:50,800
the one around which the others are organized,
630
00:33:50,800 --> 00:33:52,250
is generally a woman's grave.
631
00:33:54,302 --> 00:33:57,052
(dramatic music)
632
00:34:09,760 --> 00:34:11,220
The female princely tombs
633
00:34:11,220 --> 00:34:13,780
contain furnishings that in many ways
634
00:34:13,780 --> 00:34:16,593
are very similar to the male princely tombs.
635
00:34:25,830 --> 00:34:27,410
Elements of adornment,
636
00:34:27,410 --> 00:34:29,370
heavy gold ones in particular,
637
00:34:29,370 --> 00:34:32,750
mark the eminent status of these individuals.
638
00:34:32,750 --> 00:34:35,030
In these Hallstattian princely tombs,
639
00:34:35,030 --> 00:34:37,973
there is a hierarchy of sorts according to wealth.
640
00:34:40,876 --> 00:34:43,709
(dramatic music)
641
00:34:45,060 --> 00:34:47,210
But amongst the richest tombs,
642
00:34:47,210 --> 00:34:49,170
there is only one that sticks out,
643
00:34:49,170 --> 00:34:51,473
the grave of the Lady of Vix.
644
00:34:53,594 --> 00:34:54,730
And in this grave,
645
00:34:54,730 --> 00:34:56,620
the most emblematic object
646
00:34:56,620 --> 00:34:58,653
is the immense bronze krater.
647
00:35:06,220 --> 00:35:07,080
There are characters
648
00:35:07,080 --> 00:35:09,700
that go all the way around the crater.
649
00:35:09,700 --> 00:35:12,113
Then we can see that they prepare to go to war.
650
00:35:12,980 --> 00:35:14,500
To a Hallstattian observer,
651
00:35:14,500 --> 00:35:16,920
it was reasonable to think that these figurations
652
00:35:16,920 --> 00:35:19,630
could be interpreted as the mark of a relationship
653
00:35:19,630 --> 00:35:22,580
of submission between the troops that went to war
654
00:35:22,580 --> 00:35:25,650
and the female statue that is clearly place higher
655
00:35:25,650 --> 00:35:27,943
and seemed to dominate the departure to war.
656
00:35:37,230 --> 00:35:40,750
Basically, the Vix krater could very easily be understood
657
00:35:40,750 --> 00:35:43,880
as the fact that the Lady of Vix, through this figure,
658
00:35:43,880 --> 00:35:46,000
could preside over the departures to war
659
00:35:46,930 --> 00:35:49,150
which means that she could make political decisions
660
00:35:49,150 --> 00:35:52,600
that were enormous, particularly the power to declare war,
661
00:35:52,600 --> 00:35:55,233
or on the contrary, make peace with the enemy.
662
00:35:58,099 --> 00:36:00,970
(dramatic music)
663
00:36:00,970 --> 00:36:03,720
In many ways, instead of speaking of the Lady of Vix,
664
00:36:03,720 --> 00:36:06,173
we could say the Queen of Vix.
665
00:36:08,110 --> 00:36:10,833
The Lady of Vix or the Queen of Vix.
666
00:36:11,740 --> 00:36:13,200
Although, history hasn't recorded
667
00:36:13,200 --> 00:36:15,430
the name of this illustrious woman,
668
00:36:15,430 --> 00:36:18,100
her grave testifies to the power that she enjoyed
669
00:36:18,100 --> 00:36:20,263
within her community of Mont Lassois.
670
00:36:21,443 --> 00:36:23,340
(birds chirping)
671
00:36:23,340 --> 00:36:25,730
But how vast was this community?
672
00:36:25,730 --> 00:36:29,193
How far did it extend over Mont Lassois and the Seine?
673
00:36:30,290 --> 00:36:31,310
The height of the plateau
674
00:36:31,310 --> 00:36:34,670
has been the subject of long excavations.
675
00:36:34,670 --> 00:36:37,660
They revealed numerous traces of buildings,
676
00:36:37,660 --> 00:36:39,753
a large community must've lived here.
677
00:36:45,450 --> 00:36:47,340
The Mont Lassois has a surface
678
00:36:47,340 --> 00:36:50,488
of approximately 45 hectares within the city wall.
679
00:36:50,488 --> 00:36:53,593
The upper plateau we're on has a surface of five hectares.
680
00:36:55,090 --> 00:36:57,390
The most remarkable building on the plateau
681
00:36:57,390 --> 00:37:00,220
is within the greatest enclosure.
682
00:37:00,220 --> 00:37:04,053
It was identified as the palace of the Lady of Vix.
683
00:37:05,029 --> 00:37:07,540
(dirt crumbling)
684
00:37:07,540 --> 00:37:11,160
The first zone to be excavated was that of the apse.
685
00:37:11,160 --> 00:37:15,183
The objects found there were fragments of ceramic jugs,
686
00:37:16,030 --> 00:37:20,690
these jugs were used to cull liquid from a larger vase.
687
00:37:20,690 --> 00:37:23,130
It is possible to imagine that the large vase
688
00:37:23,130 --> 00:37:24,683
was also in the apse.
689
00:37:25,680 --> 00:37:28,720
The palace of the Lady of Vix is a unique building.
690
00:37:28,720 --> 00:37:32,320
It is 35 meters long, 22 meters wide,
691
00:37:32,320 --> 00:37:36,033
and its height is estimated around 15 to 20 meters.
692
00:37:37,020 --> 00:37:39,543
This represents a four-story building.
693
00:37:42,350 --> 00:37:44,217
Certain rooms are 500 square meters
694
00:37:44,217 --> 00:37:46,860
and it is possible to imagine that they could hold
695
00:37:46,860 --> 00:37:48,683
two to 300 people at a time.
696
00:37:49,881 --> 00:37:52,980
(dramatic music)
697
00:37:52,980 --> 00:37:54,770
Around the Lady of Vix's palace,
698
00:37:54,770 --> 00:37:56,440
many houses were built,
699
00:37:56,440 --> 00:37:59,923
each enclosed by fences that created private spaces.
700
00:38:00,851 --> 00:38:02,410
(birds chirping)
701
00:38:02,410 --> 00:38:03,828
As with the Heuneburg,
702
00:38:03,828 --> 00:38:07,173
it would seem this plateau was also vastly populated.
703
00:38:09,567 --> 00:38:12,317
(dramatic music)
704
00:38:13,710 --> 00:38:17,290
The Vix dwellings were strategically placed up high
705
00:38:17,290 --> 00:38:20,833
and surrounded by a complex system of fortified walls.
706
00:38:22,650 --> 00:38:26,390
Thomas Pertiweiser and his team at the University of Vienna
707
00:38:26,390 --> 00:38:29,170
are attempting to visualize the entire system
708
00:38:29,170 --> 00:38:31,270
that protected the heights of the plateau.
709
00:38:34,858 --> 00:38:37,608
(tools scraping)
710
00:38:45,137 --> 00:38:46,190
(Thomas speaking in foreign language)
711
00:38:46,190 --> 00:38:47,147
Here, we are in front of
712
00:38:47,147 --> 00:38:49,677
one of the city walls of the Mont Lassois.
713
00:38:49,677 --> 00:38:52,150
At the time, these fortifications
714
00:38:52,150 --> 00:38:53,920
all had one thing in common,
715
00:38:53,920 --> 00:38:55,163
they were monumental.
716
00:38:58,410 --> 00:39:01,270
When we observe other structures on the Mont Lassois,
717
00:39:01,270 --> 00:39:03,810
as the apse houses or the chimney,
718
00:39:03,810 --> 00:39:06,060
we can understand the monumental aspect
719
00:39:06,060 --> 00:39:07,683
is an architectural feature.
720
00:39:11,200 --> 00:39:14,040
These fortifications were monumental.
721
00:39:14,040 --> 00:39:15,233
They were enormous.
722
00:39:16,433 --> 00:39:19,183
(dramatic music)
723
00:39:37,326 --> 00:39:40,360
What we have here is a system of fortification
724
00:39:40,360 --> 00:39:42,480
composed of a double line of defense
725
00:39:42,480 --> 00:39:45,313
that as a whole measures several kilometers long.
726
00:39:46,600 --> 00:39:48,570
These walls surround the Mont Lassois
727
00:39:48,570 --> 00:39:51,223
and represent an enormous fortress facing the Seine.
728
00:39:53,711 --> 00:39:56,544
(dramatic music)
729
00:40:04,780 --> 00:40:06,520
By their monumental nature,
730
00:40:06,520 --> 00:40:09,100
their appearance, their architecture,
731
00:40:09,100 --> 00:40:11,700
these fortifications project a certain image
732
00:40:11,700 --> 00:40:13,720
to the outside world.
733
00:40:13,720 --> 00:40:16,650
Here is an example of a demonstration of power
734
00:40:16,650 --> 00:40:18,033
where wealth is proclaimed.
735
00:40:20,440 --> 00:40:21,870
These monumental walls
736
00:40:21,870 --> 00:40:23,850
that surrounded the Mont Lassois,
737
00:40:23,850 --> 00:40:26,270
were intended to extend into the landscape
738
00:40:26,270 --> 00:40:28,020
in a forceful manner
739
00:40:28,020 --> 00:40:31,060
in order to instill fear in potential enemies,
740
00:40:31,060 --> 00:40:34,333
but also in the people over which the Lady of Vix ruled.
741
00:40:37,210 --> 00:40:39,960
(birds chirping)
742
00:40:40,815 --> 00:40:43,398
(gentle music)
743
00:40:57,020 --> 00:41:00,183
In Lavau, the excavation is nearing its end.
744
00:41:04,590 --> 00:41:07,260
In order to determine the gender of the deceased,
745
00:41:07,260 --> 00:41:09,580
it was necessary to make the distinction
746
00:41:09,580 --> 00:41:12,490
between decorum, objects, and jewelry,
747
00:41:12,490 --> 00:41:14,683
some of which suggest it was a woman.
748
00:41:17,140 --> 00:41:18,280
On the other hand,
749
00:41:18,280 --> 00:41:21,260
preliminary observations of the skeleton itself
750
00:41:21,260 --> 00:41:22,693
suggest it was a man.
751
00:41:24,870 --> 00:41:28,590
The archeologists in Lavau made their decision.
752
00:41:28,590 --> 00:41:30,643
It was in fact a man.
753
00:41:35,550 --> 00:41:37,610
The wealth of objects assembled in the grave
754
00:41:37,610 --> 00:41:40,943
are proof that the deceased was an important individual.
755
00:41:42,787 --> 00:41:45,537
(dramatic music)
756
00:41:57,550 --> 00:41:59,690
Such a setup could only be an indication
757
00:41:59,690 --> 00:42:01,653
of great power and great wealth.
758
00:42:13,340 --> 00:42:14,620
The people in the territory
759
00:42:14,620 --> 00:42:16,640
on which the prince of Lavau ruled
760
00:42:16,640 --> 00:42:20,003
was probably very vast and reinforced his power.
761
00:42:29,208 --> 00:42:31,740
(upbeat music)
762
00:42:31,740 --> 00:42:33,010
In the Heuneburg,
763
00:42:33,010 --> 00:42:35,610
the plateau in which the main dwellings lay
764
00:42:35,610 --> 00:42:37,973
dominates the landscape majestically.
765
00:42:41,820 --> 00:42:43,350
How far did the territories
766
00:42:43,350 --> 00:42:45,573
on which he exercised power extend?
767
00:42:46,695 --> 00:42:49,278
(upbeat music)
768
00:42:55,349 --> 00:42:59,586
(speaking in foreign language)
769
00:42:59,586 --> 00:43:01,580
The Heuneburg was a very impressive site
770
00:43:01,580 --> 00:43:05,160
during the 6th century BC with its silk brick walls
771
00:43:05,160 --> 00:43:06,423
coated in bright white.
772
00:43:07,350 --> 00:43:09,170
It certainly made a lasting impression
773
00:43:09,170 --> 00:43:10,943
on the surrounding populations.
774
00:43:12,170 --> 00:43:14,860
Today, we know that surrounding the Heuneburg,
775
00:43:14,860 --> 00:43:17,160
many housing locations fortified
776
00:43:17,160 --> 00:43:18,680
and placed at high altitudes,
777
00:43:18,680 --> 00:43:21,553
tumuli were scattered along the Danube.
778
00:43:23,470 --> 00:43:25,703
I could demonstrate here, look.
779
00:43:27,600 --> 00:43:28,930
The Danube is here.
780
00:43:28,930 --> 00:43:30,780
The Heuneburg is there.
781
00:43:30,780 --> 00:43:32,900
All around there's a great quantity
782
00:43:32,900 --> 00:43:35,863
of other excavation sites, graves, and villages.
783
00:43:36,846 --> 00:43:40,100
(pensive music)
784
00:43:40,100 --> 00:43:42,200
The site known as Alte Burg
785
00:43:42,200 --> 00:43:45,480
is on top of a plateau in the middle of a forest,
786
00:43:45,480 --> 00:43:48,062
eight kilometers northwest of the Heuneburg.
787
00:43:48,062 --> 00:43:49,992
(birds chirping)
788
00:43:49,992 --> 00:43:52,575
(gentle music)
789
00:43:57,370 --> 00:43:59,673
The Alte Burg is an enigmatic place.
790
00:44:01,500 --> 00:44:03,720
The stone remains do not correspond
791
00:44:03,720 --> 00:44:05,223
to these types of dwellings.
792
00:44:11,710 --> 00:44:13,170
The function of this structure,
793
00:44:13,170 --> 00:44:14,960
unique in the Celtic world,
794
00:44:14,960 --> 00:44:17,923
has given birth to a singular hypothesis.
795
00:44:23,080 --> 00:44:26,060
This location could've housed a place of worship,
796
00:44:26,060 --> 00:44:27,383
a sort of sanctuary.
797
00:44:28,688 --> 00:44:30,238
(crowd shouting)
798
00:44:30,238 --> 00:44:32,988
(dramatic music)
799
00:44:35,640 --> 00:44:38,180
On a clear day, the plateau of Alte Burg
800
00:44:38,180 --> 00:44:39,730
was visible from the Heuneburg.
801
00:44:41,924 --> 00:44:45,430
The connection between the two sites seems to make sense.
802
00:44:49,010 --> 00:44:53,180
Vix, Lavau, the Heuneburg, and many others,
803
00:44:53,180 --> 00:44:56,580
princely sites were not confined to their main habitat,
804
00:44:56,580 --> 00:44:59,673
instead they extended far beyond,
805
00:45:00,760 --> 00:45:03,623
but their reign would not last much longer.
806
00:45:04,671 --> 00:45:07,980
(birds chirping)
807
00:45:07,980 --> 00:45:09,170
(Dirk speaking in foreign language)
808
00:45:09,170 --> 00:45:11,450
The Heuneburg was burned down,
809
00:45:11,450 --> 00:45:15,413
and perhaps, it's not a coincidence if in 530 BC,
810
00:45:15,413 --> 00:45:18,610
the Hohenasperg, the main princely site in the north
811
00:45:18,610 --> 00:45:19,993
had its golden age.
812
00:45:23,030 --> 00:45:25,210
Certain researchers have interpreted this
813
00:45:25,210 --> 00:45:27,970
as the concurrence between two princely centers
814
00:45:27,970 --> 00:45:30,873
that ended in the Hohenasperg attacking the Heuneburg.
815
00:45:33,280 --> 00:45:34,460
Which soon yielded.
816
00:45:37,191 --> 00:45:39,366
(gentle music)
817
00:45:39,366 --> 00:45:41,750
The Heuneburg rose from its ashes
818
00:45:41,750 --> 00:45:42,993
for a brief time.
819
00:45:43,950 --> 00:45:47,120
However, in the mid-5th century BC,
820
00:45:47,120 --> 00:45:50,260
another devastating fire provoked the total desertion
821
00:45:50,260 --> 00:45:53,340
of the plateau and its surroundings.
822
00:45:53,340 --> 00:45:56,520
What's extraordinary is that simultaneously
823
00:45:56,520 --> 00:46:00,700
the other princely sites undergo an analogous destiny,
824
00:46:00,700 --> 00:46:03,140
this sudden decline marks the end
825
00:46:03,140 --> 00:46:05,593
of the Celtic principality phenomenon.
826
00:46:07,780 --> 00:46:10,420
We do not know the reasons for this collapse,
827
00:46:10,420 --> 00:46:12,420
but it is possible that the development
828
00:46:12,420 --> 00:46:15,110
of the circulation of Greek and Etruscan commerce
829
00:46:15,110 --> 00:46:18,530
on the Mediterranean isolated inland principalities
830
00:46:18,530 --> 00:46:21,530
from the great commercial and cultural routes,
831
00:46:21,530 --> 00:46:23,223
precipitating their demise.
832
00:46:24,396 --> 00:46:27,229
(birds chirping)
833
00:46:28,108 --> 00:46:29,840
(speaking in foreign language)
834
00:46:29,840 --> 00:46:31,720
The disappearance of these great houses
835
00:46:31,720 --> 00:46:33,930
at the end of the early Iron Age
836
00:46:33,930 --> 00:46:37,160
corresponds to the subsiding of social hierarchies
837
00:46:37,160 --> 00:46:41,310
and rupture of a system that was relatively pyramidal,
838
00:46:41,310 --> 00:46:42,713
relatively vertical.
839
00:46:44,993 --> 00:46:47,660
(gentle music)
840
00:46:50,290 --> 00:46:53,060
In Vix, similar to the Heuneburg, in fact,
841
00:46:53,060 --> 00:46:54,760
there are buildings that caught fire
842
00:46:54,760 --> 00:46:58,280
as well as fortifications that were destroyed by the fire,
843
00:46:58,280 --> 00:47:00,430
but in Vix, unlike the Heuneburg,
844
00:47:00,430 --> 00:47:02,730
an additional element comes into play,
845
00:47:02,730 --> 00:47:04,490
the violent destruction of the statues
846
00:47:04,490 --> 00:47:06,790
that represent two elites of the population,
847
00:47:06,790 --> 00:47:10,380
a woman, probably the Lady of Vix, and one soldier.
848
00:47:10,380 --> 00:47:11,780
These statues were beheaded.
849
00:47:12,930 --> 00:47:14,720
It was an attempt to erase the elites
850
00:47:14,720 --> 00:47:16,350
that represented the reigning dynasty
851
00:47:16,350 --> 00:47:18,850
from the landscape and from the collective memory.
852
00:47:21,021 --> 00:47:23,771
(dramatic music)
853
00:47:29,138 --> 00:47:30,037
(speaking in foreign language)
854
00:47:30,037 --> 00:47:32,270
From the second half of the 6th century,
855
00:47:32,270 --> 00:47:35,120
new centers emerge in the Western Mediterranean.
856
00:47:35,120 --> 00:47:37,850
They develop and establish new trade networks,
857
00:47:37,850 --> 00:47:39,770
trade networks that aren't necessarily
858
00:47:39,770 --> 00:47:42,110
compatible with those of the 6th century,
859
00:47:42,110 --> 00:47:43,700
those that enabled luxury goods
860
00:47:43,700 --> 00:47:45,393
to travel to Central Europe.
861
00:47:49,309 --> 00:47:50,200
That is to say
862
00:47:50,200 --> 00:47:52,100
there are no more Greek imports,
863
00:47:52,100 --> 00:47:55,520
no more Etruscan imports, and in a sense,
864
00:47:55,520 --> 00:47:58,080
we have a society that turns its back on a system
865
00:47:58,080 --> 00:48:00,753
that used to be very open towards the Mediterranean.
866
00:48:02,610 --> 00:48:05,830
So, I think that the end of Mediterranean imports
867
00:48:05,830 --> 00:48:09,421
is also indicative of the change in social values.
868
00:48:09,421 --> 00:48:12,367
This is a society that is isolating itself.
869
00:48:14,366 --> 00:48:17,116
(dramatic music)
870
00:48:19,703 --> 00:48:21,320
The Lavau grave marks the transition
871
00:48:21,320 --> 00:48:24,003
between two types of societies, of cultures.
872
00:48:25,050 --> 00:48:27,732
(dramatic music)
873
00:48:27,732 --> 00:48:30,565
(birds chirping)
874
00:48:32,210 --> 00:48:34,300
Here we see a transition from a society
875
00:48:34,300 --> 00:48:37,930
in which prestige is celebrated with ceremonies and banquets
876
00:48:37,930 --> 00:48:40,620
to one that gives importance to the military aspects
877
00:48:40,620 --> 00:48:43,853
of aristocratic life and to war in general.
878
00:48:48,140 --> 00:48:50,340
This system of values is one which existed
879
00:48:50,340 --> 00:48:52,040
during the early Hallstatt period.
880
00:48:53,060 --> 00:48:55,560
It's as though we are closing the circle in a way,
881
00:48:57,327 --> 00:48:59,090
and we return to societies
882
00:48:59,090 --> 00:49:00,953
that are slightly more traditional.
883
00:49:01,891 --> 00:49:04,060
An entire experience, that of the Hallstatt,
884
00:49:04,060 --> 00:49:06,803
is brushed aside without a future in sight.
885
00:49:08,510 --> 00:49:10,910
(gentle music)
886
00:49:10,910 --> 00:49:13,660
(birds chirping)
887
00:49:15,030 --> 00:49:15,960
Now, the prince of Lavau
888
00:49:15,960 --> 00:49:18,310
is part of our culture, of our history,
889
00:49:18,310 --> 00:49:20,500
with equal standing to the Lady of Vix,
890
00:49:20,500 --> 00:49:22,853
and we could even wonder if they ever met.
891
00:49:26,200 --> 00:49:27,810
25,000 years ago
892
00:49:27,810 --> 00:49:30,270
in the small village of Lavau,
893
00:49:30,270 --> 00:49:34,720
a powerful individual was sumptuously buried by his people.
894
00:49:34,720 --> 00:49:38,440
Deposed on a cart accompanied by banquet pottery
895
00:49:38,440 --> 00:49:40,550
and a cauldron full of alcohol,
896
00:49:40,550 --> 00:49:43,010
all objects of considerable value,
897
00:49:43,010 --> 00:49:45,800
chosen with care, lavishly dressed,
898
00:49:45,800 --> 00:49:48,833
and decorated with finely crafted gold and jewels.
899
00:49:49,890 --> 00:49:52,960
He was laid majestically among the possessions
900
00:49:52,960 --> 00:49:56,286
that would follow him into the next life.
901
00:49:56,286 --> 00:49:59,950
(dramatic music)
902
00:49:59,950 --> 00:50:03,790
The Hallstatt Celts created great and prosperous cities,
903
00:50:03,790 --> 00:50:05,690
traded with all the peoples of Europe
904
00:50:05,690 --> 00:50:08,330
as well as the Greeks and the Etruscans.
905
00:50:08,330 --> 00:50:11,120
They crafted sumptuous objects in gold
906
00:50:11,120 --> 00:50:14,290
and gave women an important place in society.
907
00:50:14,290 --> 00:50:16,280
They built a flourishing civilization,
908
00:50:16,280 --> 00:50:19,790
the ruins of which on occasion are unearthed
909
00:50:19,790 --> 00:50:22,470
for our boundless admiration.
910
00:50:22,470 --> 00:50:25,680
They left behind an image of a powerful people,
911
00:50:25,680 --> 00:50:27,823
precursors of our own cities.
912
00:50:28,890 --> 00:50:31,360
The real reasons for their demise
913
00:50:31,360 --> 00:50:34,113
will remain a mystery forever.
914
00:50:35,341 --> 00:50:38,091
(dramatic music)
65680
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