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These are the user uploaded subtitles that are being translated: 1 00:00:00,261 --> 00:00:01,600 (dramatic music) 2 00:00:01,600 --> 00:00:03,420 In the little town of Lavau 3 00:00:02,000 --> 00:00:07,000 Downloaded from YTS.MX 4 00:00:03,420 --> 00:00:05,170 in the Champagne area, 5 00:00:05,170 --> 00:00:07,280 an archeological excavation 6 00:00:07,280 --> 00:00:11,230 has shed light on the grave of an illustrious character, 7 00:00:08,000 --> 00:00:13,000 Official YIFY movies site: YTS.MX 8 00:00:11,230 --> 00:00:14,563 dormant underground for over 2,000 years. 9 00:00:18,850 --> 00:00:21,620 This is an exceptional discovery. 10 00:00:21,620 --> 00:00:23,030 When he was found, 11 00:00:23,030 --> 00:00:24,390 the deceased was surrounded 12 00:00:24,390 --> 00:00:26,483 by a bronze banquet service. 13 00:00:28,980 --> 00:00:31,890 Certain items of Greek and Etruscan origin 14 00:00:31,890 --> 00:00:35,363 had traveled hundreds maybe thousands of kilometers. 15 00:00:39,610 --> 00:00:43,020 The archeologists had discovered a princely tomb 16 00:00:43,020 --> 00:00:45,430 from the era of the Hallstatt Celts, 17 00:00:45,430 --> 00:00:49,053 dating back to the 6th and 5th centuries before Christ. 18 00:00:51,870 --> 00:00:54,993 Such tombs can be found throughout Central Europe. 19 00:00:57,660 --> 00:01:00,600 The burial of important figures of the community 20 00:01:00,600 --> 00:01:04,460 among an abundance of jewels and objects of great value 21 00:01:04,460 --> 00:01:07,939 was a customary tradition in Celtic societies. 22 00:01:07,939 --> 00:01:10,772 (dramatic music) 23 00:01:15,030 --> 00:01:19,123 What of the society that buried its dead with such splendor? 24 00:01:26,370 --> 00:01:30,120 Where did these magnificent objects come from? 25 00:01:30,120 --> 00:01:31,970 How did they get here? 26 00:01:31,970 --> 00:01:34,980 Who were these Hallstatt Celts 27 00:01:34,980 --> 00:01:37,123 and where did their opulence come from? 28 00:01:40,067 --> 00:01:43,067 (suspenseful music) 29 00:02:09,500 --> 00:02:13,340 The Celts were first mentioned in writing by the Greeks. 30 00:02:13,340 --> 00:02:15,370 Indeed, as the Celtic people 31 00:02:15,370 --> 00:02:17,310 did not have a written tradition, 32 00:02:17,310 --> 00:02:21,540 they have left no written testimony of their civilization. 33 00:02:21,540 --> 00:02:24,730 We don't even know the name they gave themselves. 34 00:02:24,730 --> 00:02:28,870 The name Celts was found in the texts of Herodotus, 35 00:02:28,870 --> 00:02:32,500 a Greek historian who was the first to write about them. 36 00:02:32,500 --> 00:02:35,000 Stephane Verger is an archeologist 37 00:02:35,000 --> 00:02:36,930 who specializes in the relations 38 00:02:36,930 --> 00:02:39,403 between the Greeks and Celtic societies. 39 00:02:40,473 --> 00:02:41,770 (speaking in foreign language) 40 00:02:41,770 --> 00:02:42,770 Amongst the travelers 41 00:02:42,770 --> 00:02:45,780 that visited the sanctuary during the 5th century BC 42 00:02:45,780 --> 00:02:48,183 was Herodotus, the first Greek historian. 43 00:02:50,350 --> 00:02:52,530 Herodotus is responsible for the transformation 44 00:02:52,530 --> 00:02:54,780 in the way we understood geography in Europe. 45 00:02:55,770 --> 00:02:57,140 He reestablished the location 46 00:02:57,140 --> 00:02:59,470 of the Hyperboreans to the northeast, 47 00:02:59,470 --> 00:03:02,400 and in their place at the source of the Istros River, 48 00:03:02,400 --> 00:03:05,090 he located a people that we knew nothing about, 49 00:03:05,090 --> 00:03:07,483 the Celts, keltoi in Greek. 50 00:03:10,180 --> 00:03:12,880 There was a well known phrase of his on the subject 51 00:03:12,880 --> 00:03:15,373 which constitutes the first mention of the Celts. 52 00:03:18,152 --> 00:03:20,780 The Istros River begins in the land of the Celts, 53 00:03:20,780 --> 00:03:22,490 near the town of Pyrene, 54 00:03:22,490 --> 00:03:24,390 and crosses Europe through the middle. 55 00:03:25,400 --> 00:03:27,620 The Celts are beyond the pillars of Heracles, 56 00:03:27,620 --> 00:03:29,120 and beside the Cynesians, 57 00:03:29,120 --> 00:03:31,970 the last people of Europe on the side of the setting sun. 58 00:03:33,280 --> 00:03:35,260 The Istros River meets the Pontic Sea 59 00:03:35,260 --> 00:03:36,313 where the Istrians are. 60 00:03:37,489 --> 00:03:40,360 (mystical music) 61 00:03:40,360 --> 00:03:42,000 The Pontic Sea, where Herodotus 62 00:03:42,000 --> 00:03:45,240 situates the Greek settlement of the Istrians, 63 00:03:45,240 --> 00:03:47,690 corresponds to the Black Sea. 64 00:03:47,690 --> 00:03:48,880 The Istros River, 65 00:03:48,880 --> 00:03:52,120 which meets the Black Sea, is now the Danube. 66 00:03:52,120 --> 00:03:54,820 Today if one were to follow the Danube 67 00:03:54,820 --> 00:03:56,450 upstream to the source, 68 00:03:56,450 --> 00:03:59,100 to the place where Herodotus placed the Celts, 69 00:03:59,100 --> 00:04:02,210 one would reach the southwest of Germany. 70 00:04:02,210 --> 00:04:03,660 (gentle music) (birds chirping) 71 00:04:03,660 --> 00:04:05,870 There in the Bade-Wurtemberg, 72 00:04:05,870 --> 00:04:08,003 one can find the site of the Heuneburg. 73 00:04:09,870 --> 00:04:11,370 During the Celtic area, 74 00:04:11,370 --> 00:04:12,740 the plateau was inhabited 75 00:04:12,740 --> 00:04:15,610 and surrounded by imposing graves. 76 00:04:15,610 --> 00:04:17,210 Some homes of the Heuneburg 77 00:04:17,210 --> 00:04:20,283 have been reconstituted by the archeologists. 78 00:04:21,890 --> 00:04:23,730 Dirk Krausse is amongst those 79 00:04:23,730 --> 00:04:25,982 who have worked there many years. 80 00:04:25,982 --> 00:04:28,565 (gentle music) 81 00:04:30,722 --> 00:04:33,472 (birds chirping) 82 00:04:34,533 --> 00:04:35,530 (Dirk speaking in foreign language) 83 00:04:35,530 --> 00:04:37,583 Here below we can see the Danube. 84 00:04:39,240 --> 00:04:41,500 Herodotus mentions in "Book 2" of his "Histories" 85 00:04:41,500 --> 00:04:42,840 that the Istros River, 86 00:04:42,840 --> 00:04:44,020 that is to say the Danube, 87 00:04:44,020 --> 00:04:48,883 has it's source on Celtic land near the city of Pyrene. 88 00:04:52,380 --> 00:04:55,400 This is the first mention ever made of a place 89 00:04:55,400 --> 00:04:57,983 or a city outside the Mediterranean sphere. 90 00:05:00,320 --> 00:05:03,773 Everything seems to indicate that the Heuneburg is Pyrene. 91 00:05:06,318 --> 00:05:09,380 In Lavau, the digs continue. 92 00:05:09,380 --> 00:05:13,540 The deceased was a contemporary of Herodotus's description. 93 00:05:13,540 --> 00:05:16,500 He was found in the center of a necropolis 94 00:05:16,500 --> 00:05:19,480 that was used for thousands of years. 95 00:05:19,480 --> 00:05:22,750 However, none of these graves equal the sumptuousness 96 00:05:22,750 --> 00:05:24,093 of the princely tomb. 97 00:05:25,040 --> 00:05:28,450 They were buried beneath an immense funerary monument 98 00:05:28,450 --> 00:05:30,430 measuring almost a hectare. 99 00:05:30,430 --> 00:05:33,200 (gentle music) 100 00:05:33,200 --> 00:05:36,660 Bastien Dubuis is in charge of the excavation. 101 00:05:36,660 --> 00:05:39,300 At his side is Emilie Millet, 102 00:05:39,300 --> 00:05:41,390 a specialist in metal objects 103 00:05:41,390 --> 00:05:44,683 whose job is to unearth a large bronze cauldron. 104 00:05:45,520 --> 00:05:48,103 (gentle music) 105 00:05:53,390 --> 00:05:54,340 So right now I'm clearing 106 00:05:54,340 --> 00:05:56,140 the fourth handle of the cauldron. 107 00:05:56,140 --> 00:05:58,160 You can see the submittal part of the handle 108 00:05:58,160 --> 00:06:01,320 with Achelous' head, the Greek god of rivers, 109 00:06:01,320 --> 00:06:04,733 with his horns, his mustaches, and his beard. 110 00:06:06,090 --> 00:06:09,640 Each of these segments is decorated with animal faces, 111 00:06:09,640 --> 00:06:12,063 felines, cheetahs, and leopards. 112 00:06:13,470 --> 00:06:14,500 The few fragments 113 00:06:14,500 --> 00:06:16,260 that have already been revealed 114 00:06:16,260 --> 00:06:19,293 testify to the exceptional nature of the object. 115 00:06:21,640 --> 00:06:24,120 The figures of the Achelous god 116 00:06:24,120 --> 00:06:26,710 point to the distant origins of the cauldron, 117 00:06:26,710 --> 00:06:30,623 which was probably made in Etruria or Magna Graecia. 118 00:06:37,040 --> 00:06:38,390 Inside the cauldron, 119 00:06:38,390 --> 00:06:40,713 an object emerges little by little. 120 00:06:44,600 --> 00:06:46,810 It's really quite amazing. 121 00:06:46,810 --> 00:06:49,680 Pieces like this, heightened with gold, 122 00:06:49,680 --> 00:06:51,113 it's really very rare. 123 00:06:53,700 --> 00:06:56,650 This object is called an oinochoe, 124 00:06:56,650 --> 00:07:00,240 a Greek jug that is typical of the Athens region 125 00:07:00,240 --> 00:07:03,973 and is often decorated with well-know Greek myths. 126 00:07:05,609 --> 00:07:08,043 There we are we have the bottom section, 127 00:07:08,950 --> 00:07:10,650 and it's also decorated with gold. 128 00:07:13,170 --> 00:07:14,580 For the archeologist, 129 00:07:14,580 --> 00:07:16,900 the presence of this large cauldron 130 00:07:16,900 --> 00:07:20,060 and of the oinochoe confirm that they are looking at 131 00:07:20,060 --> 00:07:22,830 one of the most sumptuous princely tombs 132 00:07:22,830 --> 00:07:24,093 ever to be discovered. 133 00:07:25,057 --> 00:07:27,278 (birds chirping) 134 00:07:27,278 --> 00:07:29,945 (gentle music) 135 00:07:31,020 --> 00:07:32,680 This grave does indeed 136 00:07:32,680 --> 00:07:36,110 date back to the time of the Hallstatt Celts. 137 00:07:36,110 --> 00:07:40,430 The Hallstatt territory extends to the Alps at the south, 138 00:07:40,430 --> 00:07:42,890 over part of today's France in the west, 139 00:07:42,890 --> 00:07:45,730 up to the Seine and the Loire rivers. 140 00:07:45,730 --> 00:07:49,260 Finally in the east, it reaches the Danube. 141 00:07:49,260 --> 00:07:51,590 The Lavau grave is representative 142 00:07:51,590 --> 00:07:55,430 of what is often called the princely phenomena. 143 00:07:55,430 --> 00:07:57,390 The Hochdorf grave in Germany 144 00:07:57,390 --> 00:08:00,680 already met the qualifications for princely tombs, 145 00:08:00,680 --> 00:08:02,110 the presence of a cart, 146 00:08:02,110 --> 00:08:04,930 of imported pottery from Greece and Italy, 147 00:08:04,930 --> 00:08:08,773 and golden finery mostly made by the Celts themselves. 148 00:08:10,350 --> 00:08:12,750 Then the Vix grave was unearthed 149 00:08:12,750 --> 00:08:16,500 with its large Greek krater and a golden torc, 150 00:08:16,500 --> 00:08:18,343 an incredible piece of jewelry. 151 00:08:28,053 --> 00:08:29,060 (dramatic music) 152 00:08:29,060 --> 00:08:30,970 Let's go back in time. 153 00:08:30,970 --> 00:08:32,330 The startling revelation 154 00:08:32,330 --> 00:08:34,730 of these sumptuous funerary deposits 155 00:08:34,730 --> 00:08:37,360 began in the 19th century. 156 00:08:37,360 --> 00:08:40,100 In 1846, in the Burgundy region, 157 00:08:40,100 --> 00:08:41,920 scholars unearthed the beautiful 158 00:08:41,920 --> 00:08:43,543 Liebes cauldron from Anatole. 159 00:08:44,682 --> 00:08:47,710 A few decades later in Germany near the Heuneburg site, 160 00:08:47,710 --> 00:08:49,890 funerary deposits were discovered 161 00:08:49,890 --> 00:08:51,740 in the grave of the Giessubel-Talhau. 162 00:08:52,740 --> 00:08:56,460 They clearly testified to a very prosperous culture. 163 00:08:56,460 --> 00:08:59,350 German scholars then suggested the idea 164 00:08:59,350 --> 00:09:01,383 of a princely civilization. 165 00:09:02,260 --> 00:09:04,210 Then in 1953, 166 00:09:04,210 --> 00:09:06,503 in the French region of Burgundy, 167 00:09:06,503 --> 00:09:08,423 a Vix grave was discovered. 168 00:09:09,410 --> 00:09:12,940 It contained among other things, a large vase, 169 00:09:12,940 --> 00:09:17,440 one meter 65 high and one meter 20 wide. 170 00:09:17,440 --> 00:09:20,933 It is the largest Greek vase known to mankind. 171 00:09:22,300 --> 00:09:25,630 During almost two centuries of archeological research, 172 00:09:25,630 --> 00:09:28,360 the princely phenomenon has manifested itself 173 00:09:28,360 --> 00:09:30,400 in hundreds of graves. 174 00:09:30,400 --> 00:09:34,090 However, it is the Vix grave, the Hochdorf grave, 175 00:09:34,090 --> 00:09:35,780 and now the Lavau grave 176 00:09:35,780 --> 00:09:37,923 that are considered the most remarkable. 177 00:09:39,162 --> 00:09:41,912 (birds chirping) 178 00:09:43,010 --> 00:09:45,760 (dramatic music) 179 00:09:47,240 --> 00:09:49,840 The Lavau site rests by the river Seine, 180 00:09:49,840 --> 00:09:53,930 70 kilometers downstream of the village of Vix. 181 00:09:53,930 --> 00:09:56,220 It is in this village that the grave 182 00:09:56,220 --> 00:09:58,363 of the Lady of Vix was discovered. 183 00:10:02,780 --> 00:10:04,520 Archeologist Bruno Chaume 184 00:10:04,520 --> 00:10:07,863 has been searching this plateau for over 20 years. 185 00:10:09,400 --> 00:10:13,660 2500 years ago, inhabitants covered the Lassois hill, 186 00:10:13,660 --> 00:10:16,693 and the Lady of Vix was buried in the valley below. 187 00:10:17,690 --> 00:10:19,251 (serene music) 188 00:10:19,251 --> 00:10:22,001 (birds chirping) 189 00:10:33,340 --> 00:10:34,750 We're on the top of the burial mound 190 00:10:34,750 --> 00:10:35,930 of the Lady of Vix. 191 00:10:35,930 --> 00:10:38,030 Underneath our feet was the central grave. 192 00:10:40,860 --> 00:10:42,410 The Lady of Vix was buried 193 00:10:42,410 --> 00:10:44,220 under an important mound, 194 00:10:44,220 --> 00:10:46,840 a tumulus elevated over her grave 195 00:10:46,840 --> 00:10:49,860 in order to mark its place in the landscape. 196 00:10:49,860 --> 00:10:52,510 Surrounded by objects of great value 197 00:10:52,510 --> 00:10:55,750 including the renowned vase of Vix, 198 00:10:55,750 --> 00:11:00,263 she rested upon a cart covered in jewelry and a golden torc. 199 00:11:01,610 --> 00:11:04,640 Princely tombs are often discovered near rivers. 200 00:11:04,640 --> 00:11:07,390 It would seem that these rivers played an important role 201 00:11:07,390 --> 00:11:10,423 in the thriving situation of the Celtic civilization. 202 00:11:13,470 --> 00:11:17,200 The Seine, which flows at the foot of the Mont Lassois, 203 00:11:17,200 --> 00:11:19,310 has it source upstream 204 00:11:19,310 --> 00:11:23,393 and flows towards the Channel 700 kilometers downstream. 205 00:11:25,440 --> 00:11:28,350 This privileged position can easily be linked 206 00:11:28,350 --> 00:11:31,167 to the wealth of the Celts of Vix. 207 00:11:31,167 --> 00:11:33,750 (upbeat music) 208 00:11:39,640 --> 00:11:41,350 Much like the Vix site, 209 00:11:41,350 --> 00:11:43,230 the Heuneburg site in Germany 210 00:11:43,230 --> 00:11:45,100 is perched atop a plateau 211 00:11:45,100 --> 00:11:47,593 that overlooks a river, the Danube. 212 00:11:48,930 --> 00:11:50,370 What part did the river play 213 00:11:50,370 --> 00:11:52,270 in the development of the Celtic city? 214 00:11:53,758 --> 00:11:56,341 (upbeat music) 215 00:11:58,789 --> 00:12:02,706 (speaking in foreign language) 216 00:12:07,690 --> 00:12:09,963 We are at the foot of the Heuneburg. 217 00:12:10,983 --> 00:12:14,423 Here the Danube has already run about 80 kilometers. 218 00:12:15,500 --> 00:12:18,610 It takes its source in the west, in the Black Forest, 219 00:12:18,610 --> 00:12:22,140 and continues over 2500 kilometers towards the southeast 220 00:12:22,140 --> 00:12:25,330 to join the Black Sea where at the time, 221 00:12:25,330 --> 00:12:26,630 there were great colonies. 222 00:12:28,552 --> 00:12:29,558 (upbeat music) 223 00:12:29,558 --> 00:12:31,820 (duck squawking) 224 00:12:31,820 --> 00:12:34,140 The Heuneburg is at an important crossroads 225 00:12:34,140 --> 00:12:37,300 between various rivers snaking through Europe. 226 00:12:37,300 --> 00:12:40,620 To the east, the Danube is used to transport goods 227 00:12:40,620 --> 00:12:43,100 from Western Europe to the Black Sea, 228 00:12:43,100 --> 00:12:46,540 and in return, to import goods from Southern Europe. 229 00:12:46,540 --> 00:12:49,950 To the west, the Rhine opens the way to the Northern Sea, 230 00:12:49,950 --> 00:12:52,770 the Seine to the Channel and the British Isles, 231 00:12:52,770 --> 00:12:56,480 and the northern rivers give access to the Baltic space. 232 00:12:56,480 --> 00:12:59,180 By land, the Alps to the south of the Heuneburg 233 00:12:59,180 --> 00:13:01,720 and, finally, Italy on the other side. 234 00:13:01,720 --> 00:13:04,603 To the southwest, the Rhone leads to the Mediterranean. 235 00:13:06,610 --> 00:13:08,270 For someone looking for a place from which 236 00:13:08,270 --> 00:13:10,350 to control commerce along the Danube, 237 00:13:10,350 --> 00:13:12,620 from north to south and from east to west, 238 00:13:12,620 --> 00:13:14,533 the Heuneburg is the ideal place. 239 00:13:15,572 --> 00:13:18,155 (gentle music) 240 00:13:22,620 --> 00:13:25,010 The top of the plain was full of inhabitants, 241 00:13:25,010 --> 00:13:27,790 textiles, and metallurgy workshops, 242 00:13:27,790 --> 00:13:30,083 and surrounded by prosperous farms. 243 00:13:31,650 --> 00:13:34,080 At its apogee, the Heuneburg's population 244 00:13:34,080 --> 00:13:37,090 is estimated to have reached 5,000, 245 00:13:37,090 --> 00:13:38,500 an exceptional concentration 246 00:13:38,500 --> 00:13:40,661 for the time and for this region. 247 00:13:40,661 --> 00:13:42,182 (cows lowing) 248 00:13:42,182 --> 00:13:44,725 (birds chirping) 249 00:13:44,725 --> 00:13:47,392 (rooster crows) 250 00:13:49,473 --> 00:13:51,383 (sheep bleating) 251 00:13:51,383 --> 00:13:53,522 (cows lowing) 252 00:13:53,522 --> 00:13:56,272 (metal clinking) 253 00:14:00,170 --> 00:14:02,380 Due to the geographical location 254 00:14:02,380 --> 00:14:04,630 and the economic situation of the Heuneburg, 255 00:14:04,630 --> 00:14:07,570 it was very important to control this place 256 00:14:07,570 --> 00:14:08,823 and to secure it. 257 00:14:11,500 --> 00:14:13,320 The fortifications around the Heuneburg 258 00:14:13,320 --> 00:14:14,670 were built for this reason. 259 00:14:16,000 --> 00:14:17,300 He who settled here 260 00:14:17,300 --> 00:14:19,070 and controlled this place of transit 261 00:14:19,070 --> 00:14:22,127 had great power and could accumulate much wealth. 262 00:14:24,834 --> 00:14:26,740 (gentle music) 263 00:14:26,740 --> 00:14:28,670 The development of princely sites 264 00:14:28,670 --> 00:14:31,140 such as the Heuneburg or Mont Lassois 265 00:14:31,140 --> 00:14:34,900 is directly linked to their strategic locations. 266 00:14:34,900 --> 00:14:38,210 Via the rivers, all sorts of materials would come through 267 00:14:38,210 --> 00:14:40,696 as they traveled across Europe. 268 00:14:40,696 --> 00:14:43,279 (upbeat music) 269 00:14:47,260 --> 00:14:48,910 Near the Vix site is a town 270 00:14:48,910 --> 00:14:51,003 by the name of Chatillon-sur-Siene. 271 00:14:54,010 --> 00:14:58,650 There, the wealth of objects in 1953 during the excavation 272 00:14:58,650 --> 00:15:01,693 is kept in the museum of the Chatillonnais country. 273 00:15:04,775 --> 00:15:06,130 Felicie Fougere, 274 00:15:06,130 --> 00:15:09,340 archeologist and conservator of cultural heritage 275 00:15:09,340 --> 00:15:11,003 is the director of the museum. 276 00:15:13,560 --> 00:15:16,820 Also found in the grave was jewelry made of amber, 277 00:15:16,820 --> 00:15:19,240 a fossilized vegetal resin that was 278 00:15:19,240 --> 00:15:21,293 widely sought out during antiquity. 279 00:15:23,605 --> 00:15:24,520 (speaking in foreign language) 280 00:15:24,520 --> 00:15:25,353 Amber was found 281 00:15:25,353 --> 00:15:27,510 in the bracelets that we have here, 282 00:15:27,510 --> 00:15:30,583 bracelets that were worn by the Lady of Vix herself. 283 00:15:33,176 --> 00:15:35,890 It was also found in the shape of large beads 284 00:15:35,890 --> 00:15:39,153 on a necklace that was most probably around her neck. 285 00:15:42,880 --> 00:15:45,880 Amber is a material that is systematically found 286 00:15:45,880 --> 00:15:49,323 in the best endowed graves of the time and even earlier. 287 00:15:51,080 --> 00:15:52,690 It's a material that attracted 288 00:15:52,690 --> 00:15:55,490 the attention of the entire social elite, 289 00:15:55,490 --> 00:15:57,253 contemporaries of the Lady of Vix. 290 00:16:01,740 --> 00:16:05,070 What is notable in a grave such as the one found in Vix 291 00:16:05,070 --> 00:16:06,930 is the presence of amber, 292 00:16:06,930 --> 00:16:09,080 a material that comes from the Baltic Sea, 293 00:16:09,080 --> 00:16:11,403 very far from the region of Burgundy. 294 00:16:12,394 --> 00:16:13,910 This suggests that the material 295 00:16:13,910 --> 00:16:17,110 must've traveled across vast distances. 296 00:16:17,110 --> 00:16:18,980 We can also find fibula, 297 00:16:18,980 --> 00:16:20,837 a type of brooch or safety pin. 298 00:16:22,200 --> 00:16:25,510 Finally, there are even fragments of coral in the fibula 299 00:16:25,510 --> 00:16:27,943 that decorated the torso of the Lady of Vix. 300 00:16:28,874 --> 00:16:30,600 So, the coral is Mediterranean, 301 00:16:30,600 --> 00:16:32,480 we are looking at a trade network 302 00:16:32,480 --> 00:16:34,820 that crossed Europe from the north to the south, 303 00:16:34,820 --> 00:16:36,653 which is absolutely considerable. 304 00:16:41,750 --> 00:16:44,353 This map represents the princely residences. 305 00:16:44,353 --> 00:16:47,670 Archeologists have found amber on all of these sites, 306 00:16:47,670 --> 00:16:50,570 even though amber comes from the coast of the Baltic Sea, 307 00:16:50,570 --> 00:16:52,467 all the way to the north of Europe. 308 00:16:55,950 --> 00:16:58,090 The rivers that lead to Central Europe 309 00:16:58,090 --> 00:17:01,070 begin their journey on these coasts. 310 00:17:01,070 --> 00:17:03,610 From Central Europe and along the Danube, 311 00:17:03,610 --> 00:17:06,230 amber could be scattered all across Europe 312 00:17:06,230 --> 00:17:08,670 as well as throughout the Mediterranean world 313 00:17:08,670 --> 00:17:09,913 via the Black Sea. 314 00:17:10,810 --> 00:17:12,920 Amber has enabled the development 315 00:17:12,920 --> 00:17:15,670 of trade across long distances, 316 00:17:15,670 --> 00:17:18,550 whether from north to south or west to east, 317 00:17:18,550 --> 00:17:21,414 between the various centers of power at the time. 318 00:17:21,414 --> 00:17:23,997 (gentle music) 319 00:17:25,630 --> 00:17:27,050 Although the large krater 320 00:17:27,050 --> 00:17:30,300 remains the main piece of the grave of Vix, 321 00:17:30,300 --> 00:17:33,023 other banquet pottery was found by its side. 322 00:17:37,090 --> 00:17:39,670 This oinochoe of Etruscan origin 323 00:17:39,670 --> 00:17:41,260 was used to collect the beverage 324 00:17:41,260 --> 00:17:42,963 from the krater for the service. 325 00:17:45,740 --> 00:17:46,970 Together with the basin, 326 00:17:46,970 --> 00:17:48,340 both come from Etruria, 327 00:17:48,340 --> 00:17:50,720 surprisingly far from the Mont Lassois, 328 00:17:50,720 --> 00:17:52,120 and are made of a bronze, 329 00:17:52,120 --> 00:17:54,963 a material of capital importance during antiquity. 330 00:17:56,985 --> 00:17:58,530 (Felicie speaking in foreign language) 331 00:17:58,530 --> 00:18:00,640 Bronze can be used for prestigious pottery 332 00:18:00,640 --> 00:18:03,033 such as banquet pottery as we have here, 333 00:18:04,490 --> 00:18:06,830 but, really, it's most important use 334 00:18:06,830 --> 00:18:08,610 in Greek society at the time 335 00:18:08,610 --> 00:18:10,823 was probably in military equipment. 336 00:18:13,340 --> 00:18:15,440 In fact, that's exactly what is illustrated 337 00:18:15,440 --> 00:18:18,080 in the frieze around the neck of this vase 338 00:18:18,080 --> 00:18:21,910 as the characters represented here are Greek soldiers 339 00:18:21,910 --> 00:18:23,483 otherwise known as Hoplites. 340 00:18:25,380 --> 00:18:29,080 They are wearing helmets, breastplates, and greaves 341 00:18:29,080 --> 00:18:31,893 which are shin protectors, all made of bronze. 342 00:18:34,910 --> 00:18:36,660 Hence, the confusion that bronze 343 00:18:36,660 --> 00:18:39,063 was a crucial necessity in the art of war. 344 00:18:42,590 --> 00:18:47,430 (birds chirping) (dramatic music) 345 00:18:47,430 --> 00:18:49,030 The funerary bronze objects 346 00:18:49,030 --> 00:18:50,860 of Mediterranean origin 347 00:18:50,860 --> 00:18:52,080 traveled throughout Europe 348 00:18:52,080 --> 00:18:53,970 during the Hallstatt period, 349 00:18:53,970 --> 00:18:55,110 brought over by merchants 350 00:18:55,110 --> 00:18:57,523 in exchange for goods and services. 351 00:19:00,300 --> 00:19:03,823 Lavau presents many notable examples of this. 352 00:19:05,650 --> 00:19:07,720 By its style and its craft, 353 00:19:07,720 --> 00:19:10,040 archeologist believe that the cauldron 354 00:19:10,040 --> 00:19:13,180 found in a Lavau grave was made in a workshop 355 00:19:13,180 --> 00:19:14,523 in what is now Italy. 356 00:19:18,290 --> 00:19:21,180 The excavation site shows multiple objects 357 00:19:21,180 --> 00:19:24,063 and shards of pottery from various parts of Europe. 358 00:19:25,117 --> 00:19:27,867 (dramatic music) 359 00:19:35,985 --> 00:19:37,470 (Bastien speaking in foreign language) 360 00:19:37,470 --> 00:19:39,350 The presence of imported ceramics, 361 00:19:39,350 --> 00:19:41,230 particularly Etruscan pottery, 362 00:19:41,230 --> 00:19:44,530 is a phenomenon that spread in the 5th century 363 00:19:44,530 --> 00:19:46,520 at a time when the number of pieces imported 364 00:19:46,520 --> 00:19:48,743 and buried in princely tombs quadruples. 365 00:19:52,031 --> 00:19:54,614 (upbeat music) 366 00:19:57,310 --> 00:19:59,580 The very fact that there are a dozen imported 367 00:19:59,580 --> 00:20:03,660 Etruscan objects in the grave dating back to the 5th century 368 00:20:03,660 --> 00:20:07,380 or even further from Greece is a remarkable aspect 369 00:20:07,380 --> 00:20:09,390 already well-known about princely tombs 370 00:20:09,390 --> 00:20:11,063 from the late Hallstatt period. 371 00:20:12,155 --> 00:20:14,738 (upbeat music) 372 00:20:18,750 --> 00:20:21,680 Concerning the metalware, there is true originality 373 00:20:21,680 --> 00:20:24,450 due to the presence of multiple pieces of silverware 374 00:20:24,450 --> 00:20:27,793 which is a very remarkable and rare characteristic. 375 00:20:41,050 --> 00:20:42,750 The precious artifacts were assembled 376 00:20:42,750 --> 00:20:45,040 in this section of the grave. 377 00:20:45,040 --> 00:20:46,680 Thus, we found the oinochoe 378 00:20:46,680 --> 00:20:48,830 with the black figures inside the cauldron. 379 00:20:54,330 --> 00:20:56,820 Certain objects undertook a long journey 380 00:20:56,820 --> 00:20:59,370 before being buried in the grave with the deceased. 381 00:21:01,770 --> 00:21:04,310 The oinochoe contains black figures 382 00:21:04,310 --> 00:21:06,033 that come from the Athens region. 383 00:21:08,560 --> 00:21:10,770 The cauldron with the Achelous heads, 384 00:21:10,770 --> 00:21:13,140 the origin of which are not yet known 385 00:21:13,140 --> 00:21:16,073 was either made in Magna Graecia or in Etruria. 386 00:21:17,400 --> 00:21:20,280 This small jug and bucket called cistus 387 00:21:20,280 --> 00:21:21,973 has Etruscan origins. 388 00:21:22,950 --> 00:21:25,460 Amber found around the neck of the deceased 389 00:21:25,460 --> 00:21:27,710 comes from the Baltic Sea. 390 00:21:27,710 --> 00:21:29,610 The coral that decorates the pins 391 00:21:29,610 --> 00:21:31,070 holding the clothes together 392 00:21:31,070 --> 00:21:32,773 comes from the Mediterranean. 393 00:21:34,890 --> 00:21:36,940 For approximately two centuries, 394 00:21:36,940 --> 00:21:40,110 luxury items including some pieces of artwork 395 00:21:40,110 --> 00:21:43,020 traveled hundreds, maybe thousands of kilometers, 396 00:21:43,020 --> 00:21:46,203 in order to end up in the hands of the Hallstatt elites. 397 00:21:47,880 --> 00:21:51,150 What value did the elites give such objects? 398 00:21:51,150 --> 00:21:54,870 We know that they did not participate in a monetary economy. 399 00:21:54,870 --> 00:21:57,890 The Hallstatt Celts never made use of money. 400 00:21:57,890 --> 00:22:02,223 So, what type of exchanges were they involved in? 401 00:22:02,223 --> 00:22:04,890 (pensive music) 402 00:22:11,790 --> 00:22:13,720 At the National Museum of Archeology 403 00:22:13,720 --> 00:22:15,250 in Saint-Germain-en-Laye, 404 00:22:15,250 --> 00:22:17,260 archeologist Laurent Olivier 405 00:22:17,260 --> 00:22:20,120 is curator of the Iron Age collections. 406 00:22:20,120 --> 00:22:21,540 He is particularly interested 407 00:22:21,540 --> 00:22:23,803 in social relations between Celts. 408 00:22:26,100 --> 00:22:26,933 These two objects 409 00:22:26,933 --> 00:22:29,110 are Mediterranean luxury objects. 410 00:22:29,110 --> 00:22:31,480 Here, you have an object that was made in Etruria. 411 00:22:31,480 --> 00:22:32,850 We call this a stamnos. 412 00:22:32,850 --> 00:22:35,610 It's a large vase, a beverage recipient. 413 00:22:35,610 --> 00:22:37,500 Then there's this small object. 414 00:22:37,500 --> 00:22:39,510 That's a kanthar meaning a drinking cup 415 00:22:39,510 --> 00:22:41,180 with two Attican ceramic handles 416 00:22:41,180 --> 00:22:42,430 that were made in Greece. 417 00:22:45,150 --> 00:22:47,320 We think these were gifts, 418 00:22:47,320 --> 00:22:48,440 gifts that were given by 419 00:22:48,440 --> 00:22:51,530 Mediterranean traders to local patrons 420 00:22:51,530 --> 00:22:55,010 in exchange for exclusivity over certain markets 421 00:22:55,010 --> 00:22:57,093 or access to certain raw materials, 422 00:22:59,210 --> 00:23:02,230 and so to reward them they are given objects that are 423 00:23:02,230 --> 00:23:05,060 of extraordinary value for indigenous people. 424 00:23:05,060 --> 00:23:07,200 To possess such objects, to use them, 425 00:23:07,200 --> 00:23:10,193 is to show one's social status to one's social circle. 426 00:23:11,470 --> 00:23:15,310 It is beyond a unitary object, a luxury object. 427 00:23:15,310 --> 00:23:17,050 It is truly an object of prestige 428 00:23:17,050 --> 00:23:19,421 that travels through the Celtic world. 429 00:23:19,421 --> 00:23:21,203 (upbeat music) 430 00:23:21,203 --> 00:23:22,480 The stamnos and scales 431 00:23:22,480 --> 00:23:24,890 come from the princely tomb of Courcelle 432 00:23:24,890 --> 00:23:26,263 in the Haute-Marne region. 433 00:23:27,740 --> 00:23:30,240 These are imported pieces. 434 00:23:30,240 --> 00:23:32,580 Inside the tomb, there are also objects 435 00:23:32,580 --> 00:23:34,940 of prestige that are made locally, 436 00:23:34,940 --> 00:23:37,910 such as the magnificent objects of gold 437 00:23:37,910 --> 00:23:40,113 found in the tomb of Colombe-sur-Seine. 438 00:23:42,520 --> 00:23:44,120 Circulating in the Celtic world, 439 00:23:44,120 --> 00:23:45,960 these objects are also given 440 00:23:45,960 --> 00:23:48,370 the function of prestige goods 441 00:23:48,370 --> 00:23:50,600 and are attesting to the social status 442 00:23:50,600 --> 00:23:52,050 of those in their possession. 443 00:23:59,160 --> 00:24:00,100 During this period, 444 00:24:00,100 --> 00:24:02,810 the Celts don't use coins as a form of currency. 445 00:24:02,810 --> 00:24:04,360 These objects were not bought. 446 00:24:04,360 --> 00:24:06,100 They were not produced to be sold. 447 00:24:06,100 --> 00:24:07,370 They were gifts. 448 00:24:07,370 --> 00:24:09,030 In these archaic societies, 449 00:24:09,030 --> 00:24:11,640 economies were based on the exchange of gifts. 450 00:24:11,640 --> 00:24:12,660 How did it work? 451 00:24:12,660 --> 00:24:15,920 The powerful accumulated wealth in order to give it away. 452 00:24:15,920 --> 00:24:17,750 By giving, they secured the allegiance 453 00:24:17,750 --> 00:24:19,590 of those who received the items. 454 00:24:19,590 --> 00:24:22,220 These items circulated through the trade networks, 455 00:24:22,220 --> 00:24:24,190 functioned as alliance networks 456 00:24:24,190 --> 00:24:26,253 in order to make friends and allies. 457 00:24:27,330 --> 00:24:30,190 It also creates a subordinate power relation, 458 00:24:30,190 --> 00:24:31,340 a relationship of debt. 459 00:24:32,210 --> 00:24:35,230 The economy is one of gifts and counter-gifts. 460 00:24:35,230 --> 00:24:37,570 Such gifts are never altruistic, 461 00:24:37,570 --> 00:24:39,563 but used to create a link to debt. 462 00:24:41,654 --> 00:24:44,237 (gentle music) 463 00:24:46,330 --> 00:24:48,230 These magnificent objects, 464 00:24:48,230 --> 00:24:51,150 the beauty of which have survived for centuries, 465 00:24:51,150 --> 00:24:53,130 had an important role in establishing 466 00:24:53,130 --> 00:24:56,520 power relations between Celtic tribes. 467 00:24:56,520 --> 00:24:58,220 They also embody a fondness 468 00:24:58,220 --> 00:25:01,290 for garish objects that confirm to all 469 00:25:01,290 --> 00:25:03,990 the importance of their position within the community. 470 00:25:05,240 --> 00:25:08,276 (bright music) 471 00:25:08,276 --> 00:25:11,026 (birds chirping) 472 00:25:13,440 --> 00:25:16,820 A few kilometers away in the basement of the Louvre 473 00:25:16,820 --> 00:25:20,483 is the Center of Research and Restoration of French Museums. 474 00:25:22,649 --> 00:25:25,232 (upbeat music) 475 00:25:32,450 --> 00:25:34,750 The particularity of the Lavau oinochoe 476 00:25:34,750 --> 00:25:37,310 are the gold and silver decorations, 477 00:25:37,310 --> 00:25:38,863 with which it was decorated. 478 00:25:44,420 --> 00:25:47,910 Why did the Celts add these ornaments to the oinochoe, 479 00:25:47,910 --> 00:25:52,694 to repair it, to embellish it, to re-appropriate it? 480 00:25:52,694 --> 00:25:55,361 (pensive music) 481 00:26:02,760 --> 00:26:04,300 The improvement and enhancement 482 00:26:04,300 --> 00:26:06,570 of imported objects are traits that reoccur 483 00:26:06,570 --> 00:26:08,543 frequently in the wealthiest graves. 484 00:26:09,600 --> 00:26:12,120 This customization is particularly common on vases 485 00:26:12,120 --> 00:26:14,257 that were used to distribute beverages. 486 00:26:14,257 --> 00:26:15,660 It was a vase to be shown 487 00:26:15,660 --> 00:26:17,793 as it was passed along between guests. 488 00:26:19,735 --> 00:26:22,318 (gentle music) 489 00:26:33,260 --> 00:26:35,080 In Germany, in the museum 490 00:26:35,080 --> 00:26:37,460 of the land of Wurttemberg in Stuttgart, 491 00:26:37,460 --> 00:26:39,930 other Mediterranean objects can be found 492 00:26:39,930 --> 00:26:42,033 also embellished by the Celts. 493 00:26:45,490 --> 00:26:47,320 Thomas Hoppe is an archeologist 494 00:26:47,320 --> 00:26:50,133 and a curator of the Celtic collections of the museum. 495 00:26:51,148 --> 00:26:53,731 (gentle music) 496 00:26:59,385 --> 00:27:01,340 (speaking in foreign language) 497 00:27:01,340 --> 00:27:02,580 Here we have objects 498 00:27:02,580 --> 00:27:04,430 that were found at Kleinaspergle 499 00:27:05,470 --> 00:27:08,690 where there's a large tumulus near Hohenasperg, 500 00:27:08,690 --> 00:27:11,753 an ancient center of power from the early Celtic era. 501 00:27:13,030 --> 00:27:16,040 There are notable personal objects of interest 502 00:27:16,040 --> 00:27:18,113 such as utensils for beverages, 503 00:27:19,544 --> 00:27:23,023 a large cauldron, and a ribbed bucket. 504 00:27:26,610 --> 00:27:28,760 Nearby, there are drinking vessels, 505 00:27:28,760 --> 00:27:30,593 two magnificent cups from Athens. 506 00:27:33,360 --> 00:27:35,980 What's exciting here is that these two cups 507 00:27:35,980 --> 00:27:38,620 had broken near the close during antiquity, 508 00:27:38,620 --> 00:27:40,670 probably through use. 509 00:27:40,670 --> 00:27:43,900 What is remarkable is that these cups were so valuable 510 00:27:43,900 --> 00:27:45,670 that the local Celtic artisans 511 00:27:45,670 --> 00:27:47,530 had prepared them with gilded sheets 512 00:27:47,530 --> 00:27:48,863 and then decorated them. 513 00:27:53,180 --> 00:27:55,270 In order to repair these cups, 514 00:27:55,270 --> 00:27:57,080 the Celtic artisans were not content 515 00:27:57,080 --> 00:27:59,280 to simply consolidate the object 516 00:27:59,280 --> 00:28:02,730 and attempt to respect its original appearance. 517 00:28:02,730 --> 00:28:04,990 Their gesture goes far beyond. 518 00:28:04,990 --> 00:28:08,433 It consisted of bestowing it with more value and beauty. 519 00:28:11,550 --> 00:28:12,970 In another room of the museum, 520 00:28:12,970 --> 00:28:15,210 there is another Mediterranean object 521 00:28:15,210 --> 00:28:18,283 also repaired by the Celts in an usual way. 522 00:28:19,341 --> 00:28:20,800 (speaking in foreign language) 523 00:28:20,800 --> 00:28:22,860 Here's the renowned lions cauldron 524 00:28:22,860 --> 00:28:26,390 that comes from the Hochdorf grave in Eberdingen. 525 00:28:26,390 --> 00:28:28,490 It's the lion figures in particular 526 00:28:28,490 --> 00:28:29,740 that we're interested in. 527 00:28:30,762 --> 00:28:34,080 It is clear that these artifacts came from Greek workshops. 528 00:28:34,080 --> 00:28:37,573 However, what is even more remarkable is the third lion, 529 00:28:39,010 --> 00:28:41,393 this in a place of a Greek lion that was lost. 530 00:28:42,290 --> 00:28:45,050 It is very different to the Greek lion sculptures. 531 00:28:45,050 --> 00:28:47,560 Its outline and the size of 30 centimeters 532 00:28:47,560 --> 00:28:49,560 are almost identical, 533 00:28:49,560 --> 00:28:51,763 but its style is considerably simplified. 534 00:28:55,168 --> 00:28:57,751 (gentle music) 535 00:29:02,340 --> 00:29:04,920 This means the Celtic artisans have chosen 536 00:29:04,920 --> 00:29:07,800 to reproduce it in their own style. 537 00:29:07,800 --> 00:29:09,720 To them, it would've been just as easy 538 00:29:09,720 --> 00:29:12,300 to create an exact copy of the original, 539 00:29:12,300 --> 00:29:14,183 but they choose to simply the shape. 540 00:29:15,796 --> 00:29:18,379 (gentle music) 541 00:29:24,890 --> 00:29:27,350 The cauldron from Hochdorf contained, 542 00:29:27,350 --> 00:29:29,060 according to the scientists, 543 00:29:29,060 --> 00:29:30,883 300 liters of mead. 544 00:29:32,200 --> 00:29:34,060 As for the immense Vix cauldron, 545 00:29:34,060 --> 00:29:35,660 the biggest in the Celtic world, 546 00:29:35,660 --> 00:29:40,100 it could contain up to 1,100 liters of liquid. 547 00:29:40,100 --> 00:29:44,414 Most scientists agree that it probably contained wine. 548 00:29:44,414 --> 00:29:46,997 (gentle music) 549 00:29:58,169 --> 00:29:59,520 (speaking in foreign language) 550 00:29:59,520 --> 00:30:01,110 Alcohol held an important role 551 00:30:01,110 --> 00:30:05,340 in Celtic society meaning that most probably 552 00:30:05,340 --> 00:30:07,690 to drink alcohol together was to belong 553 00:30:07,690 --> 00:30:09,403 to one and the same community. 554 00:30:11,386 --> 00:30:13,490 The person that organized the banquet 555 00:30:13,490 --> 00:30:16,580 was also the one who distributed the alcohol 556 00:30:16,580 --> 00:30:20,223 and the one who held the power to distribute this alcohol. 557 00:30:23,944 --> 00:30:27,732 (upbeat music) (alcohol pours) 558 00:30:27,732 --> 00:30:29,640 In Hallstattian cultures, 559 00:30:29,640 --> 00:30:32,880 Greek and Etruscan practices were adopted, 560 00:30:32,880 --> 00:30:36,193 but specifically adapted to the requirements of a society. 561 00:30:37,600 --> 00:30:41,740 For instance, the Greek banquet or at least the symposium 562 00:30:41,740 --> 00:30:45,083 where alcohol was consumed was the male banquet. 563 00:30:47,530 --> 00:30:49,040 In the Celtic world, 564 00:30:49,040 --> 00:30:52,587 women participated in banquets alongside men. 565 00:30:54,155 --> 00:30:56,988 (dramatic music) 566 00:30:58,732 --> 00:31:01,640 Thus, women were associated with the banquet 567 00:31:01,640 --> 00:31:03,543 and probably shared in the power. 568 00:31:05,476 --> 00:31:06,803 (upbeat music) 569 00:31:06,803 --> 00:31:09,553 (birds chirping) 570 00:31:14,581 --> 00:31:16,660 Bettina Arnold, archeologist at the 571 00:31:16,660 --> 00:31:18,690 University of Wisconsin, Milwaukee, 572 00:31:18,690 --> 00:31:20,250 seeks to understand the ways 573 00:31:20,250 --> 00:31:22,250 in which the gender of individuals 574 00:31:22,250 --> 00:31:25,254 was represented in graves from this period. 575 00:31:25,254 --> 00:31:27,030 Ah, here it is. 576 00:31:27,030 --> 00:31:27,863 Perfect. 577 00:31:28,993 --> 00:31:31,570 (birds chirping) 578 00:31:31,570 --> 00:31:33,380 In Germany, the Hohmichele mounds 579 00:31:33,380 --> 00:31:35,190 contained multiple graves. 580 00:31:35,190 --> 00:31:37,130 Their excavation revealed the presence 581 00:31:37,130 --> 00:31:38,800 of numerous ornamental elements, 582 00:31:38,800 --> 00:31:40,423 both masculine and feminine. 583 00:31:43,873 --> 00:31:46,820 When they excavated this burial mound, 584 00:31:46,820 --> 00:31:48,890 the chamber grave they found, 585 00:31:48,890 --> 00:31:51,220 grave six contained both a male individual 586 00:31:51,220 --> 00:31:52,780 and a female individual. 587 00:31:52,780 --> 00:31:54,310 Again, without skeletal remains, 588 00:31:54,310 --> 00:31:56,750 but with grave goods that can be gender 589 00:31:56,750 --> 00:31:59,760 sort of specifically identified. 590 00:31:59,760 --> 00:32:02,510 (mystical music) 591 00:32:05,960 --> 00:32:07,890 Male burials are identified mainly 592 00:32:07,890 --> 00:32:11,150 on the basis of either weapons or razors. 593 00:32:11,150 --> 00:32:13,970 Weapons, a little more common if they're spears, 594 00:32:13,970 --> 00:32:16,110 very uncommon if they're daggers or swords, 595 00:32:16,110 --> 00:32:19,520 also arrows and quivers are not that frequent. 596 00:32:19,520 --> 00:32:21,260 A little more ambiguous is things 597 00:32:21,260 --> 00:32:22,650 like the placement of jewelry, 598 00:32:22,650 --> 00:32:25,490 so bracelets on only one wrist 599 00:32:25,490 --> 00:32:28,560 or an upper arm ring above the elbow, 600 00:32:28,560 --> 00:32:30,150 particular kinds of materials 601 00:32:30,150 --> 00:32:31,960 are more typically associated with males, 602 00:32:31,960 --> 00:32:33,720 so the fact that there's an iron neck ring 603 00:32:33,720 --> 00:32:36,480 in the male grave here at the Hohmichele 604 00:32:36,480 --> 00:32:37,580 is a good example of that. 605 00:32:37,580 --> 00:32:40,530 Typically, that would not show up in a female grave. 606 00:32:40,530 --> 00:32:42,210 Women's graves are a bit easier 607 00:32:42,210 --> 00:32:44,240 in the sense that they're more likely to show up 608 00:32:44,240 --> 00:32:46,020 because they have a lot more jewelry. 609 00:32:46,020 --> 00:32:48,680 They're wearing elaborate headdresses, 610 00:32:48,680 --> 00:32:51,520 enormous belts with staple decorations, 611 00:32:51,520 --> 00:32:54,970 bracelets on both arms, lots and lots of beads. 612 00:32:54,970 --> 00:32:57,730 Other markers for female graves include 613 00:32:57,730 --> 00:33:00,940 symmetrical distribution of jewelry, 614 00:33:00,940 --> 00:33:02,710 so if you have bracelets on both wrists, 615 00:33:02,710 --> 00:33:04,900 you've got hair or earrings, 616 00:33:04,900 --> 00:33:07,510 pins associated with a veil or some type of head covering, 617 00:33:07,510 --> 00:33:08,900 definitively female. 618 00:33:08,900 --> 00:33:10,570 The same thing is true for ankle rings, 619 00:33:10,570 --> 00:33:12,913 which never show up in male graves. 620 00:33:14,038 --> 00:33:16,788 (dramatic music) 621 00:33:20,676 --> 00:33:23,509 (birds chirping) 622 00:33:29,260 --> 00:33:30,880 Traces of Celtic graves 623 00:33:30,880 --> 00:33:33,123 still mark the Cantal landscapes. 624 00:33:34,540 --> 00:33:36,800 Archeologist Pierre-Yves Milicent 625 00:33:36,800 --> 00:33:39,763 has excavated a certain number of these graves. 626 00:33:41,545 --> 00:33:43,630 (speaking in foreign language) 627 00:33:43,630 --> 00:33:45,680 While excavating these monuments, 628 00:33:45,680 --> 00:33:48,200 we often realize that the central grave, 629 00:33:48,200 --> 00:33:50,800 the one around which the others are organized, 630 00:33:50,800 --> 00:33:52,250 is generally a woman's grave. 631 00:33:54,302 --> 00:33:57,052 (dramatic music) 632 00:34:09,760 --> 00:34:11,220 The female princely tombs 633 00:34:11,220 --> 00:34:13,780 contain furnishings that in many ways 634 00:34:13,780 --> 00:34:16,593 are very similar to the male princely tombs. 635 00:34:25,830 --> 00:34:27,410 Elements of adornment, 636 00:34:27,410 --> 00:34:29,370 heavy gold ones in particular, 637 00:34:29,370 --> 00:34:32,750 mark the eminent status of these individuals. 638 00:34:32,750 --> 00:34:35,030 In these Hallstattian princely tombs, 639 00:34:35,030 --> 00:34:37,973 there is a hierarchy of sorts according to wealth. 640 00:34:40,876 --> 00:34:43,709 (dramatic music) 641 00:34:45,060 --> 00:34:47,210 But amongst the richest tombs, 642 00:34:47,210 --> 00:34:49,170 there is only one that sticks out, 643 00:34:49,170 --> 00:34:51,473 the grave of the Lady of Vix. 644 00:34:53,594 --> 00:34:54,730 And in this grave, 645 00:34:54,730 --> 00:34:56,620 the most emblematic object 646 00:34:56,620 --> 00:34:58,653 is the immense bronze krater. 647 00:35:06,220 --> 00:35:07,080 There are characters 648 00:35:07,080 --> 00:35:09,700 that go all the way around the crater. 649 00:35:09,700 --> 00:35:12,113 Then we can see that they prepare to go to war. 650 00:35:12,980 --> 00:35:14,500 To a Hallstattian observer, 651 00:35:14,500 --> 00:35:16,920 it was reasonable to think that these figurations 652 00:35:16,920 --> 00:35:19,630 could be interpreted as the mark of a relationship 653 00:35:19,630 --> 00:35:22,580 of submission between the troops that went to war 654 00:35:22,580 --> 00:35:25,650 and the female statue that is clearly place higher 655 00:35:25,650 --> 00:35:27,943 and seemed to dominate the departure to war. 656 00:35:37,230 --> 00:35:40,750 Basically, the Vix krater could very easily be understood 657 00:35:40,750 --> 00:35:43,880 as the fact that the Lady of Vix, through this figure, 658 00:35:43,880 --> 00:35:46,000 could preside over the departures to war 659 00:35:46,930 --> 00:35:49,150 which means that she could make political decisions 660 00:35:49,150 --> 00:35:52,600 that were enormous, particularly the power to declare war, 661 00:35:52,600 --> 00:35:55,233 or on the contrary, make peace with the enemy. 662 00:35:58,099 --> 00:36:00,970 (dramatic music) 663 00:36:00,970 --> 00:36:03,720 In many ways, instead of speaking of the Lady of Vix, 664 00:36:03,720 --> 00:36:06,173 we could say the Queen of Vix. 665 00:36:08,110 --> 00:36:10,833 The Lady of Vix or the Queen of Vix. 666 00:36:11,740 --> 00:36:13,200 Although, history hasn't recorded 667 00:36:13,200 --> 00:36:15,430 the name of this illustrious woman, 668 00:36:15,430 --> 00:36:18,100 her grave testifies to the power that she enjoyed 669 00:36:18,100 --> 00:36:20,263 within her community of Mont Lassois. 670 00:36:21,443 --> 00:36:23,340 (birds chirping) 671 00:36:23,340 --> 00:36:25,730 But how vast was this community? 672 00:36:25,730 --> 00:36:29,193 How far did it extend over Mont Lassois and the Seine? 673 00:36:30,290 --> 00:36:31,310 The height of the plateau 674 00:36:31,310 --> 00:36:34,670 has been the subject of long excavations. 675 00:36:34,670 --> 00:36:37,660 They revealed numerous traces of buildings, 676 00:36:37,660 --> 00:36:39,753 a large community must've lived here. 677 00:36:45,450 --> 00:36:47,340 The Mont Lassois has a surface 678 00:36:47,340 --> 00:36:50,488 of approximately 45 hectares within the city wall. 679 00:36:50,488 --> 00:36:53,593 The upper plateau we're on has a surface of five hectares. 680 00:36:55,090 --> 00:36:57,390 The most remarkable building on the plateau 681 00:36:57,390 --> 00:37:00,220 is within the greatest enclosure. 682 00:37:00,220 --> 00:37:04,053 It was identified as the palace of the Lady of Vix. 683 00:37:05,029 --> 00:37:07,540 (dirt crumbling) 684 00:37:07,540 --> 00:37:11,160 The first zone to be excavated was that of the apse. 685 00:37:11,160 --> 00:37:15,183 The objects found there were fragments of ceramic jugs, 686 00:37:16,030 --> 00:37:20,690 these jugs were used to cull liquid from a larger vase. 687 00:37:20,690 --> 00:37:23,130 It is possible to imagine that the large vase 688 00:37:23,130 --> 00:37:24,683 was also in the apse. 689 00:37:25,680 --> 00:37:28,720 The palace of the Lady of Vix is a unique building. 690 00:37:28,720 --> 00:37:32,320 It is 35 meters long, 22 meters wide, 691 00:37:32,320 --> 00:37:36,033 and its height is estimated around 15 to 20 meters. 692 00:37:37,020 --> 00:37:39,543 This represents a four-story building. 693 00:37:42,350 --> 00:37:44,217 Certain rooms are 500 square meters 694 00:37:44,217 --> 00:37:46,860 and it is possible to imagine that they could hold 695 00:37:46,860 --> 00:37:48,683 two to 300 people at a time. 696 00:37:49,881 --> 00:37:52,980 (dramatic music) 697 00:37:52,980 --> 00:37:54,770 Around the Lady of Vix's palace, 698 00:37:54,770 --> 00:37:56,440 many houses were built, 699 00:37:56,440 --> 00:37:59,923 each enclosed by fences that created private spaces. 700 00:38:00,851 --> 00:38:02,410 (birds chirping) 701 00:38:02,410 --> 00:38:03,828 As with the Heuneburg, 702 00:38:03,828 --> 00:38:07,173 it would seem this plateau was also vastly populated. 703 00:38:09,567 --> 00:38:12,317 (dramatic music) 704 00:38:13,710 --> 00:38:17,290 The Vix dwellings were strategically placed up high 705 00:38:17,290 --> 00:38:20,833 and surrounded by a complex system of fortified walls. 706 00:38:22,650 --> 00:38:26,390 Thomas Pertiweiser and his team at the University of Vienna 707 00:38:26,390 --> 00:38:29,170 are attempting to visualize the entire system 708 00:38:29,170 --> 00:38:31,270 that protected the heights of the plateau. 709 00:38:34,858 --> 00:38:37,608 (tools scraping) 710 00:38:45,137 --> 00:38:46,190 (Thomas speaking in foreign language) 711 00:38:46,190 --> 00:38:47,147 Here, we are in front of 712 00:38:47,147 --> 00:38:49,677 one of the city walls of the Mont Lassois. 713 00:38:49,677 --> 00:38:52,150 At the time, these fortifications 714 00:38:52,150 --> 00:38:53,920 all had one thing in common, 715 00:38:53,920 --> 00:38:55,163 they were monumental. 716 00:38:58,410 --> 00:39:01,270 When we observe other structures on the Mont Lassois, 717 00:39:01,270 --> 00:39:03,810 as the apse houses or the chimney, 718 00:39:03,810 --> 00:39:06,060 we can understand the monumental aspect 719 00:39:06,060 --> 00:39:07,683 is an architectural feature. 720 00:39:11,200 --> 00:39:14,040 These fortifications were monumental. 721 00:39:14,040 --> 00:39:15,233 They were enormous. 722 00:39:16,433 --> 00:39:19,183 (dramatic music) 723 00:39:37,326 --> 00:39:40,360 What we have here is a system of fortification 724 00:39:40,360 --> 00:39:42,480 composed of a double line of defense 725 00:39:42,480 --> 00:39:45,313 that as a whole measures several kilometers long. 726 00:39:46,600 --> 00:39:48,570 These walls surround the Mont Lassois 727 00:39:48,570 --> 00:39:51,223 and represent an enormous fortress facing the Seine. 728 00:39:53,711 --> 00:39:56,544 (dramatic music) 729 00:40:04,780 --> 00:40:06,520 By their monumental nature, 730 00:40:06,520 --> 00:40:09,100 their appearance, their architecture, 731 00:40:09,100 --> 00:40:11,700 these fortifications project a certain image 732 00:40:11,700 --> 00:40:13,720 to the outside world. 733 00:40:13,720 --> 00:40:16,650 Here is an example of a demonstration of power 734 00:40:16,650 --> 00:40:18,033 where wealth is proclaimed. 735 00:40:20,440 --> 00:40:21,870 These monumental walls 736 00:40:21,870 --> 00:40:23,850 that surrounded the Mont Lassois, 737 00:40:23,850 --> 00:40:26,270 were intended to extend into the landscape 738 00:40:26,270 --> 00:40:28,020 in a forceful manner 739 00:40:28,020 --> 00:40:31,060 in order to instill fear in potential enemies, 740 00:40:31,060 --> 00:40:34,333 but also in the people over which the Lady of Vix ruled. 741 00:40:37,210 --> 00:40:39,960 (birds chirping) 742 00:40:40,815 --> 00:40:43,398 (gentle music) 743 00:40:57,020 --> 00:41:00,183 In Lavau, the excavation is nearing its end. 744 00:41:04,590 --> 00:41:07,260 In order to determine the gender of the deceased, 745 00:41:07,260 --> 00:41:09,580 it was necessary to make the distinction 746 00:41:09,580 --> 00:41:12,490 between decorum, objects, and jewelry, 747 00:41:12,490 --> 00:41:14,683 some of which suggest it was a woman. 748 00:41:17,140 --> 00:41:18,280 On the other hand, 749 00:41:18,280 --> 00:41:21,260 preliminary observations of the skeleton itself 750 00:41:21,260 --> 00:41:22,693 suggest it was a man. 751 00:41:24,870 --> 00:41:28,590 The archeologists in Lavau made their decision. 752 00:41:28,590 --> 00:41:30,643 It was in fact a man. 753 00:41:35,550 --> 00:41:37,610 The wealth of objects assembled in the grave 754 00:41:37,610 --> 00:41:40,943 are proof that the deceased was an important individual. 755 00:41:42,787 --> 00:41:45,537 (dramatic music) 756 00:41:57,550 --> 00:41:59,690 Such a setup could only be an indication 757 00:41:59,690 --> 00:42:01,653 of great power and great wealth. 758 00:42:13,340 --> 00:42:14,620 The people in the territory 759 00:42:14,620 --> 00:42:16,640 on which the prince of Lavau ruled 760 00:42:16,640 --> 00:42:20,003 was probably very vast and reinforced his power. 761 00:42:29,208 --> 00:42:31,740 (upbeat music) 762 00:42:31,740 --> 00:42:33,010 In the Heuneburg, 763 00:42:33,010 --> 00:42:35,610 the plateau in which the main dwellings lay 764 00:42:35,610 --> 00:42:37,973 dominates the landscape majestically. 765 00:42:41,820 --> 00:42:43,350 How far did the territories 766 00:42:43,350 --> 00:42:45,573 on which he exercised power extend? 767 00:42:46,695 --> 00:42:49,278 (upbeat music) 768 00:42:55,349 --> 00:42:59,586 (speaking in foreign language) 769 00:42:59,586 --> 00:43:01,580 The Heuneburg was a very impressive site 770 00:43:01,580 --> 00:43:05,160 during the 6th century BC with its silk brick walls 771 00:43:05,160 --> 00:43:06,423 coated in bright white. 772 00:43:07,350 --> 00:43:09,170 It certainly made a lasting impression 773 00:43:09,170 --> 00:43:10,943 on the surrounding populations. 774 00:43:12,170 --> 00:43:14,860 Today, we know that surrounding the Heuneburg, 775 00:43:14,860 --> 00:43:17,160 many housing locations fortified 776 00:43:17,160 --> 00:43:18,680 and placed at high altitudes, 777 00:43:18,680 --> 00:43:21,553 tumuli were scattered along the Danube. 778 00:43:23,470 --> 00:43:25,703 I could demonstrate here, look. 779 00:43:27,600 --> 00:43:28,930 The Danube is here. 780 00:43:28,930 --> 00:43:30,780 The Heuneburg is there. 781 00:43:30,780 --> 00:43:32,900 All around there's a great quantity 782 00:43:32,900 --> 00:43:35,863 of other excavation sites, graves, and villages. 783 00:43:36,846 --> 00:43:40,100 (pensive music) 784 00:43:40,100 --> 00:43:42,200 The site known as Alte Burg 785 00:43:42,200 --> 00:43:45,480 is on top of a plateau in the middle of a forest, 786 00:43:45,480 --> 00:43:48,062 eight kilometers northwest of the Heuneburg. 787 00:43:48,062 --> 00:43:49,992 (birds chirping) 788 00:43:49,992 --> 00:43:52,575 (gentle music) 789 00:43:57,370 --> 00:43:59,673 The Alte Burg is an enigmatic place. 790 00:44:01,500 --> 00:44:03,720 The stone remains do not correspond 791 00:44:03,720 --> 00:44:05,223 to these types of dwellings. 792 00:44:11,710 --> 00:44:13,170 The function of this structure, 793 00:44:13,170 --> 00:44:14,960 unique in the Celtic world, 794 00:44:14,960 --> 00:44:17,923 has given birth to a singular hypothesis. 795 00:44:23,080 --> 00:44:26,060 This location could've housed a place of worship, 796 00:44:26,060 --> 00:44:27,383 a sort of sanctuary. 797 00:44:28,688 --> 00:44:30,238 (crowd shouting) 798 00:44:30,238 --> 00:44:32,988 (dramatic music) 799 00:44:35,640 --> 00:44:38,180 On a clear day, the plateau of Alte Burg 800 00:44:38,180 --> 00:44:39,730 was visible from the Heuneburg. 801 00:44:41,924 --> 00:44:45,430 The connection between the two sites seems to make sense. 802 00:44:49,010 --> 00:44:53,180 Vix, Lavau, the Heuneburg, and many others, 803 00:44:53,180 --> 00:44:56,580 princely sites were not confined to their main habitat, 804 00:44:56,580 --> 00:44:59,673 instead they extended far beyond, 805 00:45:00,760 --> 00:45:03,623 but their reign would not last much longer. 806 00:45:04,671 --> 00:45:07,980 (birds chirping) 807 00:45:07,980 --> 00:45:09,170 (Dirk speaking in foreign language) 808 00:45:09,170 --> 00:45:11,450 The Heuneburg was burned down, 809 00:45:11,450 --> 00:45:15,413 and perhaps, it's not a coincidence if in 530 BC, 810 00:45:15,413 --> 00:45:18,610 the Hohenasperg, the main princely site in the north 811 00:45:18,610 --> 00:45:19,993 had its golden age. 812 00:45:23,030 --> 00:45:25,210 Certain researchers have interpreted this 813 00:45:25,210 --> 00:45:27,970 as the concurrence between two princely centers 814 00:45:27,970 --> 00:45:30,873 that ended in the Hohenasperg attacking the Heuneburg. 815 00:45:33,280 --> 00:45:34,460 Which soon yielded. 816 00:45:37,191 --> 00:45:39,366 (gentle music) 817 00:45:39,366 --> 00:45:41,750 The Heuneburg rose from its ashes 818 00:45:41,750 --> 00:45:42,993 for a brief time. 819 00:45:43,950 --> 00:45:47,120 However, in the mid-5th century BC, 820 00:45:47,120 --> 00:45:50,260 another devastating fire provoked the total desertion 821 00:45:50,260 --> 00:45:53,340 of the plateau and its surroundings. 822 00:45:53,340 --> 00:45:56,520 What's extraordinary is that simultaneously 823 00:45:56,520 --> 00:46:00,700 the other princely sites undergo an analogous destiny, 824 00:46:00,700 --> 00:46:03,140 this sudden decline marks the end 825 00:46:03,140 --> 00:46:05,593 of the Celtic principality phenomenon. 826 00:46:07,780 --> 00:46:10,420 We do not know the reasons for this collapse, 827 00:46:10,420 --> 00:46:12,420 but it is possible that the development 828 00:46:12,420 --> 00:46:15,110 of the circulation of Greek and Etruscan commerce 829 00:46:15,110 --> 00:46:18,530 on the Mediterranean isolated inland principalities 830 00:46:18,530 --> 00:46:21,530 from the great commercial and cultural routes, 831 00:46:21,530 --> 00:46:23,223 precipitating their demise. 832 00:46:24,396 --> 00:46:27,229 (birds chirping) 833 00:46:28,108 --> 00:46:29,840 (speaking in foreign language) 834 00:46:29,840 --> 00:46:31,720 The disappearance of these great houses 835 00:46:31,720 --> 00:46:33,930 at the end of the early Iron Age 836 00:46:33,930 --> 00:46:37,160 corresponds to the subsiding of social hierarchies 837 00:46:37,160 --> 00:46:41,310 and rupture of a system that was relatively pyramidal, 838 00:46:41,310 --> 00:46:42,713 relatively vertical. 839 00:46:44,993 --> 00:46:47,660 (gentle music) 840 00:46:50,290 --> 00:46:53,060 In Vix, similar to the Heuneburg, in fact, 841 00:46:53,060 --> 00:46:54,760 there are buildings that caught fire 842 00:46:54,760 --> 00:46:58,280 as well as fortifications that were destroyed by the fire, 843 00:46:58,280 --> 00:47:00,430 but in Vix, unlike the Heuneburg, 844 00:47:00,430 --> 00:47:02,730 an additional element comes into play, 845 00:47:02,730 --> 00:47:04,490 the violent destruction of the statues 846 00:47:04,490 --> 00:47:06,790 that represent two elites of the population, 847 00:47:06,790 --> 00:47:10,380 a woman, probably the Lady of Vix, and one soldier. 848 00:47:10,380 --> 00:47:11,780 These statues were beheaded. 849 00:47:12,930 --> 00:47:14,720 It was an attempt to erase the elites 850 00:47:14,720 --> 00:47:16,350 that represented the reigning dynasty 851 00:47:16,350 --> 00:47:18,850 from the landscape and from the collective memory. 852 00:47:21,021 --> 00:47:23,771 (dramatic music) 853 00:47:29,138 --> 00:47:30,037 (speaking in foreign language) 854 00:47:30,037 --> 00:47:32,270 From the second half of the 6th century, 855 00:47:32,270 --> 00:47:35,120 new centers emerge in the Western Mediterranean. 856 00:47:35,120 --> 00:47:37,850 They develop and establish new trade networks, 857 00:47:37,850 --> 00:47:39,770 trade networks that aren't necessarily 858 00:47:39,770 --> 00:47:42,110 compatible with those of the 6th century, 859 00:47:42,110 --> 00:47:43,700 those that enabled luxury goods 860 00:47:43,700 --> 00:47:45,393 to travel to Central Europe. 861 00:47:49,309 --> 00:47:50,200 That is to say 862 00:47:50,200 --> 00:47:52,100 there are no more Greek imports, 863 00:47:52,100 --> 00:47:55,520 no more Etruscan imports, and in a sense, 864 00:47:55,520 --> 00:47:58,080 we have a society that turns its back on a system 865 00:47:58,080 --> 00:48:00,753 that used to be very open towards the Mediterranean. 866 00:48:02,610 --> 00:48:05,830 So, I think that the end of Mediterranean imports 867 00:48:05,830 --> 00:48:09,421 is also indicative of the change in social values. 868 00:48:09,421 --> 00:48:12,367 This is a society that is isolating itself. 869 00:48:14,366 --> 00:48:17,116 (dramatic music) 870 00:48:19,703 --> 00:48:21,320 The Lavau grave marks the transition 871 00:48:21,320 --> 00:48:24,003 between two types of societies, of cultures. 872 00:48:25,050 --> 00:48:27,732 (dramatic music) 873 00:48:27,732 --> 00:48:30,565 (birds chirping) 874 00:48:32,210 --> 00:48:34,300 Here we see a transition from a society 875 00:48:34,300 --> 00:48:37,930 in which prestige is celebrated with ceremonies and banquets 876 00:48:37,930 --> 00:48:40,620 to one that gives importance to the military aspects 877 00:48:40,620 --> 00:48:43,853 of aristocratic life and to war in general. 878 00:48:48,140 --> 00:48:50,340 This system of values is one which existed 879 00:48:50,340 --> 00:48:52,040 during the early Hallstatt period. 880 00:48:53,060 --> 00:48:55,560 It's as though we are closing the circle in a way, 881 00:48:57,327 --> 00:48:59,090 and we return to societies 882 00:48:59,090 --> 00:49:00,953 that are slightly more traditional. 883 00:49:01,891 --> 00:49:04,060 An entire experience, that of the Hallstatt, 884 00:49:04,060 --> 00:49:06,803 is brushed aside without a future in sight. 885 00:49:08,510 --> 00:49:10,910 (gentle music) 886 00:49:10,910 --> 00:49:13,660 (birds chirping) 887 00:49:15,030 --> 00:49:15,960 Now, the prince of Lavau 888 00:49:15,960 --> 00:49:18,310 is part of our culture, of our history, 889 00:49:18,310 --> 00:49:20,500 with equal standing to the Lady of Vix, 890 00:49:20,500 --> 00:49:22,853 and we could even wonder if they ever met. 891 00:49:26,200 --> 00:49:27,810 25,000 years ago 892 00:49:27,810 --> 00:49:30,270 in the small village of Lavau, 893 00:49:30,270 --> 00:49:34,720 a powerful individual was sumptuously buried by his people. 894 00:49:34,720 --> 00:49:38,440 Deposed on a cart accompanied by banquet pottery 895 00:49:38,440 --> 00:49:40,550 and a cauldron full of alcohol, 896 00:49:40,550 --> 00:49:43,010 all objects of considerable value, 897 00:49:43,010 --> 00:49:45,800 chosen with care, lavishly dressed, 898 00:49:45,800 --> 00:49:48,833 and decorated with finely crafted gold and jewels. 899 00:49:49,890 --> 00:49:52,960 He was laid majestically among the possessions 900 00:49:52,960 --> 00:49:56,286 that would follow him into the next life. 901 00:49:56,286 --> 00:49:59,950 (dramatic music) 902 00:49:59,950 --> 00:50:03,790 The Hallstatt Celts created great and prosperous cities, 903 00:50:03,790 --> 00:50:05,690 traded with all the peoples of Europe 904 00:50:05,690 --> 00:50:08,330 as well as the Greeks and the Etruscans. 905 00:50:08,330 --> 00:50:11,120 They crafted sumptuous objects in gold 906 00:50:11,120 --> 00:50:14,290 and gave women an important place in society. 907 00:50:14,290 --> 00:50:16,280 They built a flourishing civilization, 908 00:50:16,280 --> 00:50:19,790 the ruins of which on occasion are unearthed 909 00:50:19,790 --> 00:50:22,470 for our boundless admiration. 910 00:50:22,470 --> 00:50:25,680 They left behind an image of a powerful people, 911 00:50:25,680 --> 00:50:27,823 precursors of our own cities. 912 00:50:28,890 --> 00:50:31,360 The real reasons for their demise 913 00:50:31,360 --> 00:50:34,113 will remain a mystery forever. 914 00:50:35,341 --> 00:50:38,091 (dramatic music) 65680

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