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- [Narrator] Our history is no more
than a series of incredible events.
Each one of us can influence its course.
The tiniest of our decisions can influence
the future of mankind.
To know the past is to anticipate the future.
551 years before our era, the Luo region in Ancient China.
Confucius was born into a modest family.
57 years later, 80 magnificent women
are the offered to the Sovereign of Luo
for whom Confucius is the Minister of Justice.
In the 3rd Century of our era,
his disciples complete the compilation of his Analects.
In so doing, they immortalize his thoughts.
These three intimately connected events
are the founding elements of the Chinese psychology.
Their effects have been influencing the world
for 2,500 years.
(rhythmic instrumental music)
China is one of the oldest countries in the world.
It has survived through thousands of years,
seen vast empires rise and fall,
experience invasions of barbarians
sweeping in from the north,
and of Europeans coming from the sea.
It's origins are so ancient
that they are lost in the mists of time.
The ancient chronicles have been faded away
with the passing of the centuries.
And yet, China is still here,
more present than ever and appears set
on conquering the world.
Our story takes place more the 2,500 years ago
in a world where the Roman Empire didn't exist,
where Alexander the Great was not yet born
and where the very word China had never been spoken.
This is the age of legends, of great thinkers
and of bronze weapons.
In this region of the globe,
set between the Yellow and the Blue Rivers,
humans have lived since time immemorial.
Thanks to the abundance of water
and the vast fertile plains, civilization that was able
to take root and sustain itself.
Master on the rivers, the ever-increasing population,
as in Egypt or Mesopotamia, had to swiftly organize
and form hierarchies.
As time passed, kingdoms, empires and wars
followed one upon the other.
During the period that interests us,
the political situation is very particular.
China is divided into nearly 200 small, more or less,
independent states and is under a political system
very like that experienced in the West
during the Middle Ages.
Rivalry between the states is intense,
and local wars between lords are not uncommon.
In the middle, the central flower,
a grouping of small, less powerful states
is the heart of power and is constantly striving
to maintain the status quo.
Technically, the country is not in civil war,
but the situation may be described as delicate.
This very special period is known
as the Period of Springs and Autumns.
- [Woman Computer] Welcome to the memory of humanity.
(electronic music)
Here we can control time, analyze and compare
billions of events and alter them
to rewrite history endlessly.
For example, let us return to our distant past
and explore civilization's first steps.
China is a cradle of civilization, but not the only one.
(dramatic instrumental music)
When humanity began, there were only scattered tribes
living from hunting and gathering.
By discovering agriculture, people not only settled
but moved closer to major sources of water.
The more water there was, the more people there were.
Gathered around major rivers such the Nile,
the Euphrates, the Tigris or the Yellow River,
people were forced to organize themselves
to manage the use of the land and the water.
Thus, the first cities were born.
The first administrations and the first states organized.
Fields were used to produce enough to create reserves.
One part of the population was able
to specialize in warfare, another in the arts,
in science or administration.
It was no longer a mere question of survival,
but of building, developing and learning.
From the need to live together,
the first great civilizations were born,
but so also were the first great conflicts.
(dramatic instrumental music)
- [Narrator] China, which does not yet bear that name,
is divided into a host of states,
all very different from one another.
Some are fortunate enough to be ruled
by enlightened sovereigns.
Others toil under the yoke of cruel despots.
Most experience a subtle blend of the two.
It is one of the these small countries
on the banks of the Yellow River that our story begins.
On this day in September, 551 years before our era,
more than two millennia ago, Qui is born to the Kong family.
Many centuries later, his name Christianized
will be known throughout the West as Confucius.
At the age of 19, he chooses the path of administration
and becomes an attendant of his region's granaries.
He then works his way gradually up through the ranks
to become Minister of Public Works.
Confucius is a born administrator.
He is fair, upright, honest and rigorous.
For him, politics is not for personal advantage,
but to improve the lives of the people.
He is a statesman.
His achievements and successes naturally earn him
the envy and hostility of less-talented
or less-honest civil servants.
Throughout his life, he will encounter
scheming and conspiracy against him,
even going as far as attempts at assassination.
His inability to confront them
is proof of his integrity.
If he is no longer wanted, he prefers to leave
and take his advice elsewhere rather than
to descend into dishonorable political maneuvering.
Like every man of integrity, he will move
from disappointment to frustration.
His aspiration to create the ideal government
turns into a quest.
His aim is to find a sovereign capable
of listening to him.
- [Woman Computer] Men change with difficulty.
All his life, Confucius stood out against corruption,
personal ambition and political maneuvering.
He lived during a period when the governing elites
were more interested in their personal benefit
than in the institutions they managed.
How are things in our time?
Let us imagine a man with the wisdom of Confucius
traveling from country to country
visiting presidents or prime ministers
in order to advise them on how to run their countries.
He would make suggestions
to the President of the United States
on how to manage his foreign policy
or to the Chinese government on media freedom.
How would he be received?
Which president would listen
and really put his advice into practice?
It's a safe bet that such a visit
would remain purely symbolic
and would have no subsequent effects.
And yet, a statesman is supposed
to be in the service of others
and put the interest of all before his own.
Through the ages, down the millennia,
human beings have always had the same needs
to feed themselves, find a place to sleep,
protect their families.
These basic needs drive them
to react in a certain way, to prefer their own survival
over that of others.
If we took a 21st-Century man and placed him
back in prehistoric times, he would quite certainly
resort to tribal behavior and fight
for his own survival and reproduction.
The survival instinct is inborn,
even in the most civilized of men.
(light instrumental music)
- [Narrator] "Believe in man."
That is Confucius' credo.
The human being fascinates him.
He believes man is naturally good
and is convinced of his capacity to improve.
He insists especially on the value of education,
so he travels extensively, goes to the provinces
to advise princes to give them the recipe
for good government hoping that they will listen to him.
Gradually, through experience,
he evolves a sort of moral code,
a line of conduct.
Drawing inspiration from ancestral traditions,
Confucius makes it into a rule for life
that he never hesitates to teach.
Very quickly, he gathers about him disciples
who listen to him and contribute
to the spread of his ideas.
Progressively, the administrator promoted
to princely advisor becomes a thinker.
But, it is while he is Minister of Justice
in Luo Province that a major event
in his life is to unfold.
(gentle instrumental music)
As always, his administration brings stability,
morality and wealth.
The neighboring province is envious,
and then worried by this and devises a scheme
to eliminate Confucius.
Aware of the advisor's reputation for incorruptibility,
its governors offer 80 of their country's prettiest girls
to the sovereign of Luo who neglects his duties
for whole days at a time.
Disgusted and disappointed, Confucius chooses
to resign and takes to the road.
This is the departure point for 14 years of wandering,
during which Confucius will teach
his many disciples his code of conduct.
Dozens of years later, the code,
written and compiled into collections by his disciples,
is given the name of Confucianism.
(swishing)
(electronic music)
- [Woman Computer] We have just reached a turning point.
A turning point is a key event,
a crossroads in our history where the world
swings one way or the other.
Disappointed by the attitude of his lord,
Confucius decided to resign from an important post
and sit out upon the road.
He chooses to remain true to his ideas.
At age 57, this is a major decision taken by a mature man.
There's no doubt that this is a turning point
in the life of the advisor.
What would have happened if Confucius had remained
at the Luo court.
If he had put his values aside
and decided to accept the situation,
perhaps the great thinker would have returned home,
frustrated and in disgrace.
Worse still, when his enemies saw him
clinging to office, they might have chosen
a more radical method of removing him.
Without him there to defend them,
his ideas would certainly have sunk into oblivion.
The China of today would have been greatly changed.
Imagine a China where the sense of collectivity
as desired by Confucius was replaced
by individualism where the importance was placed
on the happiness of the person
and not on the good of the state.
It would have been impossible for the Chinese government
to use the philosopher's thoughts
to make its people accept current working conditions.
Western multinationals would have chosen
another more competitive country to set up their business.
Made in China would be far less prominent
than it is today.
The balance of the planet, as we know it,
would be totally different.
Let's take it a little further.
China itself may never have come into be.
Split into a host of tiny kingdoms,
each competing with the other,
this region of the globe might have resembled
Renaissance Europe.
Less united, she would certainly have been more open
to the outside world.
(inspirational instrumental music)
- [Narrator] Virtue is within the grasp of all.
Confucius was convinced of that.
His thought is a humanist philosophy.
Man is neither good nor evil by nature.
The choice of his life belongs to him.
Through learning, he can succeed
in putting his faults aside and cultivating his strengths.
But, for the philosopher,
education does not end with books.
You must also develop one's talents
through contact with experience and with life.
Merely stuffing oneself with knowledge is not enough.
An ideal prince is a virtuous prince.
To govern, he has no need for violence or the death penalty.
It is sufficient to set the example
and the people will follow.
(rhythmic instrumental music)
A governor who cannot rule himself cannot rule others.
But, education is not enough.
The human being also needs
to respect another fundamental value, love,
an unconditional respect for parents and family.
Within a political context,
this respect becomes submission, an absolute devotion
to the prince, the king or the emperor.
This concept of affiliation,
which Confucius places at the heart
of all human relations, is the keystone
of his entire thought and will influence China
for the next 2,000 years.
After the death of the master,
this teacher will be committed
to writing a collection known as the Analects
which has survived to our very day.
(dramatic instrumental music)
- [Woman Computer] Ideas are mightier than weapons.
What is Confucianism?
A religion?
A philosophy?
The very definitions of the two terms
are difficult to clarify.
Across the world in time, there is such a variety
that boundaries are blurred.
For Confucianism, the most appropriate word is thought,
teaching rather than beliefs.
Confucianism does not call on you to believe.
It gives advice and a path to follow, a method.
It coexists in the same territory as Taoism and Buddhism.
The fact that the three spiritual disciplines cohabit
proves their mutual tolerance,
and yet the spirituality inspired by the Master
is not exclusive to China.
At more or less the same period in the Ancient Greece,
Socrates is also teaching his pupils.
Like Confucius, he writes no books himself,
but his thoughts are spread by his disciples.
Both thinkers are in search of a more just society
and both exercise massive influence
over their respective civilization.
These ideas, thoughts and beliefs
have modeled the way we view the world,
understand life and think about death.
And yet, they are no more than words,
a few sentences spoken at the side of a road
or under a tree.
Without Socrates and Confucius,
and also Buddha, Lao Tzu,
all the philosophers of the Enlightenment,
the world would be radically different
in good as in evil.
(electronic music)
(dramatic instrumental music)
- [Narrator] For nearly 2,000 years,
the thoughts of Confucius have been
a fundamental pillar of Chinese society.
Taught to children, imposed on administrative executives,
nobody can pretend to an important post
if they have not yet studied the works of the Master,
a real success for the ideas of the thinker.
But, ironically, as so often occurs,
this recognition did not come in his lifetime.
Listened to, respected, set up as an example,
he is, however, never really followed.
Not one of the great princes he advises
puts his ideas into practice.
All take from his teaching whatever suits them,
but they ignore the rest.
So, the importance allotted to respect for the father
and the Lord is largely adopted
and expanded by successive kings and emperors.
Sovereigns show great interest in this philosophy
that puts respect for authority
and blind obedience to the fore.
Work on oneself, education and the practice
of virtue more constraining, are less followed.
Dying at the age of 72, he was buried
by his first 72 disciples under a simple earth mound
covered with grass.
Today, this simple grave is surrounded by those
of his sons and grandsons, spanning 76 generations
which makes it the largest private cemetery
in the world with close to 200,000
of the Master's descendants.
Confucianism is the backbone of Chinese thought,
at least until 1860.
From that date, the Chinese elite realize
how far their country is behind the Western world
and they lay the blame at the door
of dusty Confucianism.
And so begins a slow process of deconstruction
of the millennia-old philosophy.
In 1949, at the end of the civil war,
Mao's communists take power and launch
the great Proletarian Revolution,
objective, eradicate all remains of traditional society
and of Confucian thought.
For 10 years, everything will be done
to wipe the Grand Master from memory,
but it doesn't work.
The 1980s will see his rehabilitation
for the same reasons used by the Han emperors
centuries earlier, absolute respect for authority,
youthful in times of crisis.
Now in fashion, promoted by the leaders,
Confucius' ideas are again all the rage.
However, would Confucius himself
recognize his thoughts today?
But that is another story.
(electronic music)
- [Woman Computer] Ideas do not die easily.
An idea, that tiny spark, however minute
or fragile it may be, can rock a kingdom
or bring down an empire.
The Christian religion turned the Roman Empire upside down.
The Enlightenment revolutionized the West.
Confucianism molded China.
In good as in evil, ideas develop
on contact with human beings.
The more there are, the faster they go
like a trail of gunpowder.
Over the centuries, many people have tried
to change an idea to subvert it to their own use,
or even destroy it.
And there's no shortage of weapons,
many collection of opinion, destruction of monuments,
burning of art, banning of teaching,
execution of thinkers, massacre of populations, genocides.
Any method will serve to prevent the spread
of an undesirable idea.
Confucianism was fought for nearly 100 years.
The authorities tried to wipe it from memory
to make it disappear, but you don't get rid
of 2,500 years of history by burning a few books.
After being set up as an example,
Confucius was attacked, but nobody,
however powerful he might be,
can prevent another human being
from thinking what he wants.
Our consciences belong to us.
Our memory is our treasure
and that, nobody can take away from us.
(dramatic instrumental music)
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