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Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated: 1 00:00:00,640 --> 00:00:05,840 Hello. Welcome to the 2021 Bronx Book  Festival. My name is Sarita Gonzalez   2 00:00:05,840 --> 00:00:11,280 and I am the Bronx Book Festival adult co-chair  and I am thrilled to introduce this panel.   3 00:00:11,840 --> 00:00:17,600 You're listening to Poetry & Resistance. The  panel is moderated by Elizabet Velasquez.   4 00:00:18,160 --> 00:00:22,160 Elizabet Velasquez is a Boricua  writer from Bushwick, Brooklyn.   5 00:00:22,160 --> 00:00:29,840 Her upcoming novel When We Make It is set to the  debut in September of 2021. Here is Elizabet. 6 00:00:33,680 --> 00:00:40,400 Thank you so much, um. Hello everyone, welcome to  our panel discussion Poetry and Resistance. It is   7 00:00:40,400 --> 00:00:48,080 my immense honor to moderate this conversation  with some of my favorite brilliant and important   8 00:00:48,640 --> 00:00:55,200 writers of our generation. I would like to take a  moment to thank the Bronx Book Festival for all of   9 00:00:55,200 --> 00:01:01,040 the love and the labor that went into making this  panel possible. I want to thank the panelists for   10 00:01:01,040 --> 00:01:10,000 joining me and thank also our ASL interpreters  who are joining us today and thank you for uh   11 00:01:10,000 --> 00:01:16,320 reading and watching. So just to give you an idea  of how this panel is going to go uh, poets will,   12 00:01:16,320 --> 00:01:20,160 I'm going to introduce the poets and read their  bios and then they're going to read a poem   13 00:01:20,720 --> 00:01:25,680 uh from their book. And I will then ask  them some questions about their process   14 00:01:25,680 --> 00:01:30,000 and then some specific questions about uh  their work in their book and their poems.   15 00:01:31,200 --> 00:01:36,080 And so without further ado I will uh introduce  the poets that we have joining us today.   16 00:01:36,960 --> 00:01:44,960 Our first poet is uh t'ai freedom  ford, author of & more black 17 00:01:46,520 --> 00:01:54,160 & more black t'ai freedom ford is a New York City  high school English teacher. Her poetry, fiction,   18 00:01:54,160 --> 00:02:02,880 and essays have appeared in Apogee, Bomb Magazine,  Calyx, Drunken Boat, Electric Literature,   19 00:02:03,600 --> 00:02:13,120 Gulf Coast, Kweli, Tin House, Poetry and others.  Her poetry has been anthologized in A Body of   20 00:02:13,120 --> 00:02:20,480 Athletics edited by Natalie Diaz, The Break Beat  Poets: New American Poetry in the Age of Hip-Hop,   21 00:02:20,480 --> 00:02:27,120 and Nepantla: An Anthology of Queer Poets  of Color, and others. t’ai has received   22 00:02:27,120 --> 00:02:33,520 awards and fellowships from Cave Canem,  Camargo Foundation, The Center for Fiction,   23 00:02:34,080 --> 00:02:41,120 Community of Literary Magazines and  Presses, Kimbilio, and The Poetry Project.   24 00:02:42,160 --> 00:02:50,160 In 2019, t’ai became a Jerome Hill Artist  Fellowship inaugural fellow. She is the author   25 00:02:50,160 --> 00:02:57,520 of two poetry collections, how to get over from  Red Hen Press and & more black from Augury Books,   26 00:02:58,240 --> 00:03:06,000 a 2020 Hurston-Wright Legacy Award Finalist,  winner of the 2020 Lambda Literary Award for   27 00:03:06,000 --> 00:03:14,720 Lesbian Poetry, and finalist for the 2021 Kingsley  Tufts Poetry Award, Claremont Graduate University.   28 00:03:15,280 --> 00:03:23,920 t’ai lives and loves in Brooklyn where she is an  editor at No, Dear Magazine. Our next panelist   29 00:03:23,920 --> 00:03:32,880 is María Fernanda. María Fernanda's poems and  translations appear in the Breakbeat Poets Vol. 4:   30 00:03:34,400 --> 00:03:43,360 LatiNext, The Wide Shore, Cynthia Mannick's Soul  Sister Review and more. Awarded the Andrea K.   31 00:03:43,360 --> 00:03:50,400 Willison prize for poetry and a finalist for  the Hurston/Wright Amistad award in poetry.   32 00:03:50,400 --> 00:03:58,000 María Fernanda serves as the Black Artist and  Designers Association's secondary advisor at ASU.   33 00:03:59,680 --> 00:04:07,280 And last but not least is Jasmin Kaur. Jasmin  Kaur is a writer, illustrator, and poet   34 00:04:07,280 --> 00:04:15,280 living in on unceded Sto:lo territory. Her  writing which explores themes of feminism,   35 00:04:15,280 --> 00:04:21,520 womanhood, social justice and love, acts as  a means of healing and reclaiming identity.   36 00:04:22,080 --> 00:04:28,000 As a spoken word artist and creative writing  facilitator she has toured across North America,   37 00:04:28,000 --> 00:04:32,960 the UK and Australia to connect with youth  through the power of artistic expression.   38 00:04:33,600 --> 00:04:38,880 Named a "rising star" by Vogue Magazine,  and a "Writer to Watch" by CBC Books,   39 00:04:38,880 --> 00:04:44,560 her work has been celebrated at the American  Music Awards by musical icon Jennifer Lopez   40 00:04:44,560 --> 00:04:49,760 and shared by celebrities like Tessa Mae Thompson  and Reese Witherspoon. She has been featured by   41 00:04:49,760 --> 00:04:56,640 Harper’s Bazaar India, Huffington Post, The Indy  100, Elle India, Popsugar and other publications.  42 00:04:57,520 --> 00:05:02,160 Jasmin completed her Bachelor of Arts in  English with a focus on Creative Writing   43 00:05:02,160 --> 00:05:06,800 at the University of the Fraser Valley.  She went on to become a public school   44 00:05:06,800 --> 00:05:12,480 teacher and is now completing her MFA in Creative  Writing at the University of British Columbia. Her   45 00:05:12,480 --> 00:05:20,640 debut poetry and prose collection, When You Ask  Me Where I’m Going, is available with HarperTeen   46 00:05:20,640 --> 00:05:26,720 in North America and with Penguin Random House  in the Indian Subcontinent. Her sophomore novel,   47 00:05:26,720 --> 00:05:33,200 If I Tell You The Truth, is available now with  HarperTeen. You can find Jasmin on instagram at   48 00:05:34,400 --> 00:05:41,680 at jusmun j-u-s-m-u-n. All right we're  gonna get into some poems y'all ready? 49 00:05:43,920 --> 00:05:50,960 All right we throwing it over, we're starting  with uh t'ai freedom ford, author of & more black.   50 00:05:50,960 --> 00:05:56,640 t'ai, take it away. Word, thank you  everybody. It's a pleasure to be here.   51 00:05:57,840 --> 00:06:03,920 Uh the Bronx Books Festival, finally.  This is so dope. So I'm gonna read a poem   52 00:06:05,520 --> 00:06:10,880 called "if someone should take  your picture & make you black" 53 00:06:14,560 --> 00:06:16,360 for Aunjanue 54 00:06:17,920 --> 00:06:27,040 remember when r&b singers were all the rage  & all the rage was trademarked Black & mary   55 00:06:27,040 --> 00:06:37,040 j blige wailed coked-up love songs & oprah was  king of every little black box inside white   56 00:06:37,040 --> 00:06:46,400 folks minds & white folks minds wasn't nothing  but a pancake box of stereotype & al b. sure's   57 00:06:46,400 --> 00:06:57,520 lightskinned voice pimped the airwaves--- & then  came Wesley black & smooth as all our scars we   58 00:06:57,520 --> 00:07:09,280 thought ugly & Hallie quit David Justice & no  justice no peace---but that [ __ ] Rodney was   59 00:07:09,280 --> 00:07:20,240 already drunk off the settlement & celebrity &  yes mediocrity is a [ __ ] although you'd never   60 00:07:20,240 --> 00:07:30,080 say it like that still i understand how tiring  it is the way rage bubbles like a pot of grits   61 00:07:30,080 --> 00:07:40,400 except ain't no Al Green or any other reverend to  receive your holy metaphors & you are better for   62 00:07:40,400 --> 00:07:48,000 it & the world is better because you present  like Christmas morning and Aretha's gospel   63 00:07:48,000 --> 00:07:56,400 ain't nothing but black magic in the way that  flour & water & fatback make gravy in the way   64 00:07:56,400 --> 00:08:05,840 we die broke & indebted with nothing for family  to inherit but our gifts blood-borne & cosmic &   65 00:08:05,840 --> 00:08:15,840 illegitimate & inexplicable as any bastard---black  as any mirror staring back at us with our own eyes 66 00:08:20,960 --> 00:08:24,240 Ooooooh, t'ai kicking it  off for us with some fire.   67 00:08:24,240 --> 00:08:31,840 Thank you so much, t'ai. Next up we have  María Fernanda. Take it away María Fernanda.   68 00:08:33,840 --> 00:08:39,840 So I'm working on a series of uh 100 word love  stories about being Black and queer in Phoenix   69 00:08:40,720 --> 00:08:44,960 um. Actually last year during the  pan the beginning of the pandemic was   70 00:08:44,960 --> 00:08:49,120 I think it was the 20th or 25th anniversary  of Waiting to Exhale being shot here   71 00:08:49,760 --> 00:08:54,640 um so a group of writers that are natives  except for me from here we're working on   72 00:08:54,640 --> 00:09:00,000 something. So this is part of my  contribution um. Gloria’s story.   73 00:09:01,200 --> 00:09:09,360 Early, we named a safe word. One to say when  Jamila or I felt the pull of our car’s engine   74 00:09:09,360 --> 00:09:17,200 to drive against the pandemic—to leave Los Angeles  for Phoenix, or leave Phoenix for Los Angeles—to   75 00:09:17,200 --> 00:09:24,640 see the other. ‘Turtle’ was our safe word, our  myth of a love’s slow propel forward. It didn’t   76 00:09:24,640 --> 00:09:31,120 work. Turtles retract to withdraw, to protect  themselves and, in recent research, to eat,   77 00:09:31,760 --> 00:09:39,760 and I wanted to extend everything: my head, my  legs, and my love with her. We returned to this   78 00:09:39,760 --> 00:09:48,160 waterline, blurry and often. Until, we couldn’t.  And then I'm going to read from LatinNext.   79 00:09:49,440 --> 00:09:55,680 If you're reading along it's Brothers  Under the Skin, After Piri Thomas.   80 00:09:57,200 --> 00:10:06,960 i buried my brother alive / once, as a joke, with  his head / burning and his tongue lissom. / North   81 00:10:06,960 --> 00:10:13,120 American now, / he had learned to land / a  twang into any syllable to its near / breaking.   82 00:10:14,080 --> 00:10:23,200 He mastered / even a Yankee English. / He had the  last name, / the accent, the pass / -port, and the   83 00:10:23,200 --> 00:10:32,400 blue / contacts. I wondered / if he remembered,  / he had our eyes first: / the color of syrup /  84 00:10:32,960 --> 00:10:40,800 sapped in the spring. / We used to sit at the  mirror, / him, braiding my hair / and calling us   85 00:10:40,800 --> 00:10:50,800 beautiful. Thank you. Ooo. I wonder if he  remembered he had our eyes first. Okay y'all okay. 86 00:10:52,960 --> 00:11:00,320 Oooo, thank you, María Fernanda, uh. Up next  we have Jasmine Kaur. Take it away, Jasmin.   87 00:11:01,680 --> 00:11:05,280 Hey guys I'm gonna be reading from my  book When You Ask Me Where I'm Going,   88 00:11:05,280 --> 00:11:11,200 um. This poem is on page 32 and it speaks  to what it feels like to be a Punjabi woman   89 00:11:11,840 --> 00:11:15,280 living in a largely white  conservative community in Canada. 90 00:11:20,000 --> 00:11:28,080 he tells me he doesn't care about politics and i  am lost. i am a brown woman born on land stolen,   91 00:11:28,720 --> 00:11:34,160 sacrificed and then silenced. i am a  brown woman born into a body that turns   92 00:11:34,160 --> 00:11:42,080 heads that only house glares. glares that ask me  to leave. mouths that spit blood towards my kind.   93 00:11:43,120 --> 00:11:50,080 hands and fists and forces that want to push me  back to where i come from. while where i come   94 00:11:50,080 --> 00:11:55,760 from screams in ways that go unheard. where i  come from is buried under blistering earth and   95 00:11:55,760 --> 00:12:00,400 burning minds that are set aflame by a state  that brings kerosene instead of water when my   96 00:12:00,400 --> 00:12:06,240 people are thirsty. where i come from has been  dug out of the dried soil by people young enough   97 00:12:06,240 --> 00:12:11,360 and old enough to demand more than justice from  those who have tried and failed to crush them. 98 00:12:13,760 --> 00:12:18,320 he tells me he doesn't care about politics and i  wonder if he can see the political boundaries on   99 00:12:18,320 --> 00:12:25,920 my body---the conflict zones between my shoulder  blades. the border built between my tongue and me.   100 00:12:26,960 --> 00:12:37,840 the partition carved into my palms. all the ways  in which it is political for me to live. thank you   101 00:12:38,640 --> 00:12:46,720 I thank you, Jasmin, and thank you um to all the  poets um. They asked me to moderate a panel and I   102 00:12:46,720 --> 00:12:51,840 just, I could sit here all day and just be like,  let's just read poems, um, and make it a poetry   103 00:12:51,840 --> 00:12:56,880 reading. But we're gonna get into the questions,  um. If y'all see me hype is because I am,   104 00:12:57,440 --> 00:13:03,840 um. I'm really excited to be here uh with these  incredible poets. But let's um stop with the   105 00:13:03,840 --> 00:13:08,640 fangirling we're gonna start with the basics, um.  So I know we just went through all of your bios   106 00:13:08,640 --> 00:13:13,680 with all your incredible accolades um, but none  of us start there, right, none of us start there.   107 00:13:13,680 --> 00:13:20,720 If we are being metaphorical, right, we all begin  on a blank page. So can you tell us a little bit,   108 00:13:20,720 --> 00:13:27,200 and this question is for all the panelists um, can  you tell us a little bit about your uh blank page?   109 00:13:27,200 --> 00:13:35,600 Before the bio, before the accolades um, when and  how did you come into writing? And I just want to   110 00:13:35,600 --> 00:13:41,440 uh preface this by saying that um I know sometimes  panels can feel like a ping pong between the   111 00:13:41,440 --> 00:13:48,000 moderators questioning and the and the authors so  I just want to invite everyone because like we're   112 00:13:48,000 --> 00:13:53,600 all poets and we feed off each other's energy, um.  So I want to invite that energy into the space and   113 00:13:53,600 --> 00:13:57,920 um, feel free to feed off of each other and  if a free-flowing conversation happens then   114 00:13:57,920 --> 00:14:04,400 let that happen um organically. And also, most  questions are directed towards all panelists but   115 00:14:04,400 --> 00:14:09,840 if there's a question that's specifically directed  towards one panelist and it sparks some sort of   116 00:14:09,840 --> 00:14:15,440 inspiration or thought, feel free to jump in  afterwards and share in that energy um. So yeah!   117 00:14:15,440 --> 00:14:20,560 How did y'all um, when when and how did you come  into writing, um? I will uh kick it off with t'ai. 118 00:14:24,880 --> 00:14:33,760 Yeah pick the old lady. Stop picking on me  Elizabet. *laughter* Man I just really um   119 00:14:35,360 --> 00:14:46,400 I honestly don't remember a time in my life uh  where I wasn't writing something or um I feel like   120 00:14:46,400 --> 00:14:52,800 I always paid attention to words and you know,  I mean I'm a child of hip-hop. I was, you know,   121 00:14:54,400 --> 00:15:02,800 10 years old in 1983, when like DMC was on the  radio. And and you know I'm like so I I was like   122 00:15:03,360 --> 00:15:08,880 trying to rap, you know, since I was like 10,  you know. And beatboxing in Astoria Projects and   123 00:15:09,440 --> 00:15:16,720 and so I feel like I've always tried to express  myself through writing, um. Always like, you know.   124 00:15:16,720 --> 00:15:24,560 So I was writing my little corny rhymes, you know,  as shorty t and tiny t and then poet t supreme.   125 00:15:24,560 --> 00:15:29,440 You know I mean it's like I've always always,  there's never been a time when I've not like   126 00:15:29,440 --> 00:15:36,720 um written, but I definitely feel like hip-hop  was my entryway into a writing space and then   127 00:15:37,600 --> 00:15:43,440 um, you know, reading like the typical writers  in your public school setting, you know,   128 00:15:43,440 --> 00:15:48,560 reading your Maya Angelous and, you know,  Toni Morrison and stuff I felt like I became   129 00:15:49,360 --> 00:15:54,080 more, Alice Walker's book uh, The Temple of My  Familiar. I remember reading that book and being   130 00:15:54,080 --> 00:16:01,280 like I want to write a book like this and um  you know but like and then like I remember like   131 00:16:01,280 --> 00:16:08,480 when we left New York and drove you know the 16  hours to Atlanta and I was like 13 years old I was   132 00:16:08,480 --> 00:16:13,200 in the back like writing my autobiography you know  what I mean in the back of the station wagon so   133 00:16:13,200 --> 00:16:18,880 again it's just like I feel like words have  always been like my saving grace my my vehicle   134 00:16:18,880 --> 00:16:26,480 my my my way of expressing myself my way  of like um you know my my sort of therapy   135 00:16:26,480 --> 00:16:33,280 you know like you know just just I can't remember  of time when I've not written not thought about   136 00:16:33,280 --> 00:16:39,120 writing have not been reading words have not been  trying to like surround myself by words to use   137 00:16:39,120 --> 00:16:44,480 them as like a bomb or a salve like they've  always just been a part of my life so yeah   138 00:16:44,480 --> 00:16:49,840 I know that sounds corny because like I feel  like but it's like really kind of true for me   139 00:16:51,440 --> 00:16:57,840 the the truth is never corny never corny anybody  else you feel free to jump in you have to   140 00:16:59,520 --> 00:17:05,280 I would say what came to my mind first was when I  realized my mother and my story was different and   141 00:17:05,280 --> 00:17:11,280 that I wanted it to be known um but before that  I was always journaling and I recently listened   142 00:17:11,280 --> 00:17:16,080 to this really amazing conversation between  Annette Lawrence and Nikky Finney and they had   143 00:17:16,080 --> 00:17:21,760 a whole section just talking about like Black girl  journaling um so before I was like writing poems   144 00:17:21,760 --> 00:17:27,040 more rigorously, I was always just in my notebook.  Like I would write even little songs in my room   145 00:17:27,040 --> 00:17:31,920 about things that, you know, I got made fun of.  I got made fun of for my voice for a long time.   146 00:17:31,920 --> 00:17:37,360 I was known as the girl that had a voice like I  was, like I had smoked cigarettes for 30 years   147 00:17:37,360 --> 00:17:43,440 um. So it was crazy. And then um about being  short and all that stuff, and then slowly,   148 00:17:43,440 --> 00:17:48,320 I can't remember who introduced me to this, but  someone was like, oh you can write "Dear Diary"   149 00:17:48,320 --> 00:17:54,720 and so I started as a young person writing "Dear  Diary" in my journals and then I got really lucky   150 00:17:54,720 --> 00:18:01,520 growing up in Washington DC in the 90s before  like what it looks like now I went to an all-Black   151 00:18:01,520 --> 00:18:08,160 arts magnet public school in DC, Duke Ellington,  and that changed my life. My neighborhood   152 00:18:08,160 --> 00:18:14,320 school was different. It was more your typical  public school Eastern, and I had friends who,   153 00:18:14,880 --> 00:18:18,960 their brothers would teach there and they would  tell me how their brother got beat up that day and   154 00:18:18,960 --> 00:18:24,080 it really sucked, and so I had I had to apply to  Duke. And I told my mom like, this is what I want   155 00:18:24,640 --> 00:18:28,560 and um, you know, people weren't sure because  they're like, oh like the academics aren't   156 00:18:28,560 --> 00:18:32,640 supposed to be so good. And I was like, I just  want to write, right. I just want to be around   157 00:18:32,640 --> 00:18:36,560 my people. I just want to like, you know,  see what more I can learn. And it was the   158 00:18:36,560 --> 00:18:40,560 best experience because we were learning about  like Steve Biko. Like I knew more about Steve   159 00:18:40,560 --> 00:18:45,680 Biko than I did in Nelson Mandela. I was like,  who's Mandela, like but you know at some point,   160 00:18:45,680 --> 00:18:51,040 um. And it was just cool you know. I was reading  Toni Morrison at 14 and I fell in love with my   161 00:18:51,040 --> 00:18:56,960 first girlfriend over Sula right like, it was  just as you can imagine. But I I will stop there. 162 00:18:59,360 --> 00:19:06,480 I love that, but it's Toni Morrison love stories.  There's so many. (laughter) Yeah I was also a   163 00:19:06,480 --> 00:19:12,880 huge journaler in high school. Like, I, back  when tumblr was the place to be in like 2011,   164 00:19:12,880 --> 00:19:16,720 that's where I was. I had my I had my public  tumblr account and my private tumblr account.   165 00:19:16,720 --> 00:19:20,000 And the private tumblr account was where I had  like three friends following me where I would   166 00:19:20,000 --> 00:19:24,560 journal things that I felt like sharing with my  friends, um. And it never crossed my mind that   167 00:19:24,560 --> 00:19:29,280 time to share any of those poems publicly. It was  just like this outlet for myself to um to be able   168 00:19:29,280 --> 00:19:34,160 to explore my writing in a safe space um. I grew  up very introverted, like, I was a very shy kid.   169 00:19:34,880 --> 00:19:38,000 My like, it wouldn't have been intuitive for  me to, like, want to stand in front of an   170 00:19:38,000 --> 00:19:43,920 audience with a mic in my hand performing a poem.  Like that was not me um, but I was a huge admirer   171 00:19:43,920 --> 00:19:49,120 of spoken word poetry. I remember like when I was  19 years old like just getting into university um,   172 00:19:49,120 --> 00:19:54,000 my one of my close friends and I, we discovered  spoken word on youtube like Def Jam Poetry and   173 00:19:54,000 --> 00:19:58,640 like fun poetry and those kinds of youtube pages  um and we were just we just said links back and   174 00:19:58,640 --> 00:20:03,440 forth um of poems that we really, really loved.  And that's where my love for poetry came from was   175 00:20:03,440 --> 00:20:08,560 more as like an admirer of this art form rather  than someone who's self-identified as a poet,   176 00:20:08,560 --> 00:20:12,160 um. And I fell in love with poetry as a  listener to the point where I was like,   177 00:20:12,160 --> 00:20:15,920 to my friend like, we need to host an open mic  like we need to just get people in a room together   178 00:20:15,920 --> 00:20:20,800 in person so we can just sit there and experience  this live, um. And we did. We figured out a way   179 00:20:20,800 --> 00:20:25,760 to organize an open mic in our local community um,  but as we were organizing someone was like to me,   180 00:20:25,760 --> 00:20:28,800 like, Jasmin are you gonna perform at the  event that you're hosting? And I was like,   181 00:20:29,520 --> 00:20:34,000 no like that's not me. Like I'm just there  because I love this craft so much as like   182 00:20:34,000 --> 00:20:40,960 an um as like a listener, um. But I kind of that  that thought kind of sat in my mind. It sprouted.   183 00:20:41,520 --> 00:20:48,640 And I ended up writing something um that um  that I thought spoke to like the political   184 00:20:48,640 --> 00:20:53,280 themes of the event, the event that we wanted to  host and somehow found the courage to stand in   185 00:20:53,280 --> 00:20:58,960 front of an audience in like a theater um with  mic in my hand, performing this thing um. And   186 00:20:58,960 --> 00:21:05,200 it was at that moment when I realized that maybe  there's more to this path for me as well um,   187 00:21:05,200 --> 00:21:09,920 not just as an admirer of the craft, but as  like an actual um contributor to this beautiful   188 00:21:09,920 --> 00:21:15,840 art form that that gives me joy and gives me like  sustenance at a soul level and a spiritual level.   189 00:21:17,280 --> 00:21:21,280 It's so funny I have to say when back at my  high school we used to organize readings in   190 00:21:21,280 --> 00:21:24,800 the cafeteria and even before you would  start on the mic or the host would start,   191 00:21:24,800 --> 00:21:28,800 who was like a classmate of ours, people would  just be ragging on us so hard. They'd be like   192 00:21:28,800 --> 00:21:32,960 all those waves like they're making me seasick  and [ __ ]. And it was like this big confidence   193 00:21:32,960 --> 00:21:36,480 that you had to have to be able to like say  okay y'all are making fun of us and whatever,   194 00:21:36,480 --> 00:21:40,240 but we're gonna do this because we were the  literary department, which is the same department   195 00:21:40,240 --> 00:21:45,360 that Dave Chappelle was in many years ago, but  no one really knew we exist, um, but yeah. It was   196 00:21:46,080 --> 00:21:50,960 it was just such an amazing exchange, right, that  I don't usually get to get um like in a theater   197 00:21:50,960 --> 00:21:55,760 or something like that, if I'm not in a Black city  or Black originated city, but yeah, that's real .  198 00:21:57,760 --> 00:22:03,680 Thank you, it's so amazing to me every time I um  talk to writers and I ask this question and I just   199 00:22:03,680 --> 00:22:08,960 hear folks talk about their writing journey  about how, like uh, each of you were saying   200 00:22:08,960 --> 00:22:13,920 your own ways, writing has always been a part  of your identity and just who you are and how   201 00:22:13,920 --> 00:22:20,240 you've existed. And now I know a lot of folks  write, right, whether it's confessional and um,   202 00:22:20,240 --> 00:22:25,040 bell hooks was talking about how um some of  her first writing was confessional writing,   203 00:22:25,040 --> 00:22:31,440 like in the diary like María Fernanda was saying,  right, um and but a lot of folks also haven't   204 00:22:31,440 --> 00:22:38,160 um come to embrace the label writer, right, or  like the label poet um uh and Jasmin you talked   205 00:22:38,160 --> 00:22:42,000 a little bit about this like that the moment on  the stage was the moment the first moment that you   206 00:22:42,000 --> 00:22:48,640 were like oh maybe there's more um to this. When  did y'all truly believe, if that's still a thing   207 00:22:48,640 --> 00:22:53,360 because I know I still have my moments where I'm  like I don't know, right, but when did y'all truly   208 00:22:53,360 --> 00:23:00,320 believe that you or or were able to say, you know  what, I am a writer or maybe not you know using   209 00:23:00,320 --> 00:23:04,000 the word writer because I know some folks go by  like literary artists or you know whatever it is   210 00:23:04,000 --> 00:23:09,040 that you um call to yourself, but that you that  writing was what you were absolutely meant to do.   211 00:23:10,480 --> 00:23:18,080 It was there like a particular moment um that you  can, maybe it was multiple moments, but. I don't   212 00:23:18,080 --> 00:23:23,360 know if this was uh the moment where I realized  like, this is what I absolutely have to do,   213 00:23:23,360 --> 00:23:27,280 but but I think there this was a  moment of recognition for me as a   214 00:23:28,080 --> 00:23:36,320 as a writer and a friend of mine had given me  a cassette tape of Toni Cade Bambara talking   215 00:23:36,880 --> 00:23:44,400 somewhere it's like a lecture. This was like  this was like maybe '96 or something like that.   216 00:23:45,040 --> 00:23:51,440 And I remember listening to this cassette tape  and understanding and vibing like and shaking   217 00:23:51,440 --> 00:23:56,960 my head with everything she's saying. And I  thought like damn, I must I must be a writer,   218 00:23:56,960 --> 00:24:02,640 like I've read her short stories. I love you know  like I love Toni Cade Bambara, but I'm sitting   219 00:24:02,640 --> 00:24:09,520 there listening to her as, you know, this kid who  like was working at the mall selling t-shirts and   220 00:24:09,520 --> 00:24:13,280 I was still writing of course and like doing  like, you know, going to poetry readings and   221 00:24:13,280 --> 00:24:19,360 stuff like that, but I in the back of my mind I  never you know thought of myself as like you know   222 00:24:19,360 --> 00:24:26,240 you know writer capital W and um, when I heard  that cassette tape of her speaking, I remember I   223 00:24:26,240 --> 00:24:32,240 related to it so much and I'm like damn, like I  must be a writer, like I I like felt this kinship   224 00:24:32,240 --> 00:24:38,960 with her and I I like, all of like, what she was  talking about it was just like yes, I I understand   225 00:24:38,960 --> 00:24:46,320 these sensibilities and I really felt like  bold enough to sort of put myself on her level   226 00:24:46,320 --> 00:24:51,840 as you know and to say like, yeah I must really  I must be a writer, too um. And then a few years   227 00:24:51,840 --> 00:24:59,840 later I like uh apply for Brooklyn College's MFA  program um and move back to New York so you know. 228 00:25:03,920 --> 00:25:09,440 I would say there's like a moment I was with my  friend Aleca and she had just gotten and she was   229 00:25:09,440 --> 00:25:14,000 an actress, is an actress um, the ability to  like I think she was traveling with like the   230 00:25:14,000 --> 00:25:19,680 Shakespeare Theater or something on a tour  and I had just gotten um, this was 2014,   231 00:25:20,240 --> 00:25:23,760 and I had just heard that Terence Hayes had  chosen my poem for something as a finalist,   232 00:25:23,760 --> 00:25:28,880 and specifically Hurston/Wright, and that was  just like this moment like oh shh like I could   233 00:25:28,880 --> 00:25:35,360 be an artist first because privately, in in  my privacy, I felt like I was always writing   234 00:25:35,360 --> 00:25:38,560 and I didn't it didn't matter whether  I called myself a writer or not,   235 00:25:38,560 --> 00:25:43,600 but that initial recognition was wild and I  don't like centering those kinds of moments   236 00:25:43,600 --> 00:25:47,680 of like outward public-facing stuff, but it  was definitely the first one where I was like,   237 00:25:47,680 --> 00:25:52,080 is this real? Is this really happening? Wait  what does this mean? And I was I was shaking at   238 00:25:52,080 --> 00:25:56,880 the little award ceremony they had for everybody  and I was just like, I can't believe that like   239 00:25:57,840 --> 00:26:02,160 this is happening in public, if that makes sense.  Like I can't believe that I get to be part of this   240 00:26:02,160 --> 00:26:07,280 world that I feel like I've always um you  know, revered. And now like I'm seeing like   241 00:26:07,280 --> 00:26:13,840 Brian Gilmore who's a really amazing DC poet. I'm  seeing, you know, just Marita goldman and just,   242 00:26:13,840 --> 00:26:18,640 uh Golden, and just seeing people that I love and  didn't realize like oh [ __ ] like I'm kind like   243 00:26:18,640 --> 00:26:24,240 this is also part of my my ancestry, right, um.  That was that was kind of one of those moments. 244 00:26:27,120 --> 00:26:33,600 I am somebody who struggles constantly with  imposter syndrome. Like it hasn't gone away  245 00:26:33,600 --> 00:26:37,680 two books later. It's still very much there and  I think that that's something that I really have   246 00:26:37,680 --> 00:26:42,480 to work hard at and and challenge within myself  because I feel like white supremacy really has   247 00:26:43,040 --> 00:26:50,000 this power to try to put us in our place, as like,  writers of color. And these white institutions do   248 00:26:50,000 --> 00:26:54,560 that as well and we think of like I just think of  like gatekeeping within the publishing industry   249 00:26:54,560 --> 00:27:00,480 and in like literary spaces that are very often  white um, and I was like grappling with this   250 00:27:00,480 --> 00:27:04,800 whole concept, like just recently I wrote this  poem that dealt with the fact that I'm sitting   251 00:27:04,800 --> 00:27:10,640 here questioning my identity as a writer so hard,  but there's a white man somewhere in the world   252 00:27:10,640 --> 00:27:18,000 um with the mic in his hand who's saying who's  telling my people's stories with no fear or no um,   253 00:27:18,000 --> 00:27:22,640 guilt or no question about his identity or or  his, you know, worth as a writer. So why am I   254 00:27:22,640 --> 00:27:27,600 questioning who I am um? But it's like this  ebb and flow thing with me constantly and I   255 00:27:27,600 --> 00:27:34,000 and I almost like meditate on it. It's um it's  like ongoing work within myself to be able to   256 00:27:34,000 --> 00:27:38,800 break down those internal barriers um, but one one  really beautiful moment for me was like when I got   257 00:27:38,800 --> 00:27:44,000 to first hold my first book in my hands for the  first time. Like being able to hold these poems   258 00:27:44,000 --> 00:27:47,520 physically in my hand. There was something  about being able to touch those words and   259 00:27:47,520 --> 00:27:53,520 and see them bound in this in this form as a  book as this, this object, like this living thing   260 00:27:54,160 --> 00:27:59,440 that um that someone else is going to hold and  that is going to take on another life for that   261 00:27:59,440 --> 00:28:02,880 person who reads it, that was like a really  beautiful moment for me. And I think that as   262 00:28:02,880 --> 00:28:09,840 as a reader, as someone who has grown up finding  safety and solace and comfort and home in books,   263 00:28:09,840 --> 00:28:15,920 to be able to have this book in my head  was that was that moment for me I think.   264 00:28:15,920 --> 00:28:22,480 Thank you for that. And then I think that's a  really good segue into the title of this panel   265 00:28:22,480 --> 00:28:28,640 which is Poetry and Resistance. So when y'all  hear that um title, resistance and poetry,   266 00:28:28,640 --> 00:28:32,720 or that phrase, what does that mean for  you? What does that mean to you and for your 267 00:28:32,720 --> 00:28:47,280 work? Somebody better speak because  I'm tired to be the first one. 268 00:28:52,080 --> 00:29:00,960 Can you start us off? Yes you're on mute. 269 00:29:10,720 --> 00:29:14,960 María Fernanda, can you start us off? I don't  know if you heard me, sorry I think my computer   270 00:29:14,960 --> 00:29:20,640 froze for a second. So I was like uh got it I'm  honestly this is an excellent question and I am   271 00:29:20,640 --> 00:29:26,080 still thinking about it um, but in terms of  resistance I mean, I feel like that's kind of   272 00:29:27,440 --> 00:29:34,080 where my poetry started. Like I grew up  in a white family in a Black city, right,   273 00:29:34,080 --> 00:29:37,840 and I was the one that was always running away  from home, not necessarily in a dramatic kind   274 00:29:37,840 --> 00:29:44,160 of way, but like in a like, I I can see that I'm  different and I gotta go somewhere to figure that   275 00:29:44,160 --> 00:29:48,320 out right. And I knew it wasn't gonna happen in  my home. But it was never on some like, you know,   276 00:29:48,320 --> 00:29:52,480 I don't want to be in my family da da da, but  I was like, I got a journey and I gotta go,   277 00:29:52,480 --> 00:29:57,520 you know what I mean? It was more like that um, so  it was at first it's resistance to being told that   278 00:29:57,520 --> 00:30:02,960 I need to act a certain way, because I think even  in to my mother's credit, she was trying to debunk   279 00:30:02,960 --> 00:30:06,160 like, the things that she had been told  as a white woman growing up in Texas,   280 00:30:06,160 --> 00:30:10,560 but I needed more right? And I required more  and I wanted to seek that out for myself.   281 00:30:11,200 --> 00:30:17,600 So um in that way that's kind of where resistance  began, but it now presently it's really just   282 00:30:17,600 --> 00:30:22,640 like I'm constantly in conversation with the  things I'm experiencing the things that I'm um   283 00:30:23,280 --> 00:30:30,640 you know a part of. I mean being in Arizona during  2019 / 2020 / 2021 like, they're still like white   284 00:30:30,640 --> 00:30:35,280 guys shooting outside my apartment because they're  bored, because it's the pandemic, and wrote a poem   285 00:30:35,280 --> 00:30:40,560 about it, but still like participating in the  mutual aid in Phoenix and just trying my best to   286 00:30:40,560 --> 00:30:45,760 figure out where can I contribute um without, with  also being mindful of being a transplant, right,   287 00:30:45,760 --> 00:30:50,160 because I just got here to a certain degree.  So it's yeah there's so much I want to say,   288 00:30:50,160 --> 00:30:55,520 but I also want to think. No and I feel like  that's ongoing. It's like, you know, consistent,   289 00:30:55,520 --> 00:31:01,120 like how how does my work contribute um to  this larger narrative right um yeah. Thank you.   290 00:31:03,040 --> 00:31:07,680 Um so when you said like the title poetry and  resistance, the first thing that came to my mind   291 00:31:07,680 --> 00:31:11,120 um was just like the history of  my people, of the Sikh people um   292 00:31:11,120 --> 00:31:15,440 in Punjab, back in my motherland um, and  the way that poetry has had this like   293 00:31:16,000 --> 00:31:21,840 community building role um in our psyches and our  identities as Sikhs for like hundreds of hundreds   294 00:31:21,840 --> 00:31:28,160 hundreds and hundreds of years um. So like for  example, like back in around the 1500s um when   295 00:31:28,160 --> 00:31:33,360 Sikhs were actively like, you know, fighting  to protect their protect their existence   296 00:31:33,360 --> 00:31:37,600 as like a minority community, as a marginalized  community, um we were learning how to defend   297 00:31:37,600 --> 00:31:43,600 ourselves, but poetry was a part of that  of that um of that community building. Like   298 00:31:43,600 --> 00:31:49,760 Sikhs were taught to write poems and share poetry  that would inspire political resistance um among   299 00:31:50,560 --> 00:31:54,800 among all of us. And and those poems were  just as important as being able to, you know,   300 00:31:55,360 --> 00:32:00,960 learn how to ride a horse or to learn how to like  um to defend yourself in like a in a physical way.   301 00:32:01,760 --> 00:32:06,880 And that translated over hundreds of years of  poetry being part of the way that our community   302 00:32:06,880 --> 00:32:13,920 has um resisted oppression. Like um for example in  the 1980s and 1990s, when when Sikhs were actively   303 00:32:13,920 --> 00:32:23,840 being targeted in Punjab um within like a a state  crackdown um and as the as the government was   304 00:32:23,840 --> 00:32:29,840 um targeting Sikh youth and disappearing Sikh  youth, I mean extra-judicial violence, um Sikhs   305 00:32:29,840 --> 00:32:36,000 were writing poems. Sikh were publishing poems  in like local newspapers um and just refusing to   306 00:32:36,000 --> 00:32:40,080 erase themselves, refusing to just disappear  into the darkness and today um we're seeing   307 00:32:40,080 --> 00:32:43,840 another movement in Punjab, the Farmer's Protest  movement, where farmers are fighting for their   308 00:32:43,840 --> 00:32:50,400 lives and livelihoods um under state agricultural  bills that are um making it impossible to to be a   309 00:32:50,400 --> 00:32:57,200 farmer and to to continue that work. And we're  seeing poetry being used um at like grassroots   310 00:32:57,200 --> 00:33:02,400 level within these protests. We're seeing poetry  in the form of song and folk song and and folk   311 00:33:02,400 --> 00:33:08,880 tales being celebrated um, organically like just  kind of sprouting up within like these um these   312 00:33:08,880 --> 00:33:14,160 organizing spaces. So it's like this has been a  part of my identity, I think, for as long as I can   313 00:33:14,160 --> 00:33:19,680 remember. And it came naturally to me to become  a poet because of where I came from historically. 314 00:33:23,280 --> 00:33:29,800 Thank you for that. Um yeah I don't know  if you wanted to add to that um, t'ai. 315 00:33:31,120 --> 00:33:33,840 Um well I'll just say that um 316 00:33:36,400 --> 00:33:46,320 for me as of late um a lot of when I'm writing  poetry, when I'm thinking about poetry or   317 00:33:46,320 --> 00:33:52,720 resistance in relation to poetry, I'm  really thinking about resisting, I guess um 318 00:33:56,160 --> 00:34:02,880 sort of like, poetic form that has has been  the forms that have been created by white folks   319 00:34:03,440 --> 00:34:06,960 uh white men, you know what I mean,  so like the sonnet, right, my book is   320 00:34:07,840 --> 00:34:14,880 a collection of sonnets, but you know I call them  Black ass sonnets and they're like, you know,   321 00:34:16,000 --> 00:34:23,600 I'm I have created my sort of you know own  interpretation or translation of what a sonnet is   322 00:34:24,160 --> 00:34:28,480 you know in the spirit of like Wanda  Coleman and and and then really you   323 00:34:28,480 --> 00:34:36,160 know and sort of so thinking about like how I  can subvert you know traditional white forms   324 00:34:36,160 --> 00:34:41,360 thinking about um the way in which language  appears on the page. I don't think there is   325 00:34:41,360 --> 00:34:49,360 a period anywhere in this book um you know so  using like you know you know I don't think they're   326 00:34:49,360 --> 00:34:54,720 they're capital letters but I didn't you know it's  like even thinking about like why do I have to to   327 00:34:54,720 --> 00:34:59,840 capitalize you know proper nouns or like why do  I have you know what I mean so like really think   328 00:34:59,840 --> 00:35:06,080 I I'm an English teacher right I teach grammar and  [ __ ] but I'm like at the same time I'm trying to   329 00:35:07,120 --> 00:35:13,760 resist and subvert you know like when I write  you know letters and I used to like what   330 00:35:14,320 --> 00:35:19,680 write you know emails back people you know enter  you know invite me professionally to do something   331 00:35:19,680 --> 00:35:24,320 and I write and I'm all like "capital letter  this. period that" and now I'm like [ __ ] it yo   332 00:35:24,320 --> 00:35:28,160 everything is lowercase, everything, you know what  I mean. I'm like, what's up like, I'm speaking,   333 00:35:28,160 --> 00:35:35,280 I'm not I'm like trying to resist like all of  that like you know um I don't I don't even,   334 00:35:35,280 --> 00:35:40,560 you know, just all of these like, this sort of  like you know the Strunk and White rules and   335 00:35:41,120 --> 00:35:45,760 and and you know like I just really want to just  like you know just like middle finger to the   336 00:35:45,760 --> 00:35:52,560 King's English and the standard English and you  know like for me that is the I feel like it's a   337 00:35:52,560 --> 00:36:00,160 like a line by line you know sort of resistance,  a word by word sort of resistance within the poem   338 00:36:00,720 --> 00:36:05,440 um. And then of course subject matter and  content is sort of speaking to like larger   339 00:36:05,440 --> 00:36:12,080 issues of you know all the isms that exist. But  for me I feel like I'm I've really taken to like   340 00:36:13,120 --> 00:36:18,400 you know resisting and these very like, you're  almost on a like you know molecular level and you   341 00:36:18,400 --> 00:36:24,560 know just like a line by line level um you know  syllable by syllable by syllable in the case of   342 00:36:24,560 --> 00:36:30,960 sonnets you know what I mean um and really trying  to like sort of like have you know these you know   343 00:36:31,600 --> 00:36:35,760 Shakespeare and the rest of them you know just  like literally turning in their graves you know   344 00:36:35,760 --> 00:36:39,760 when I read my poems and they're hearing like  how I'm just [ __ ] with their forms you know.  345 00:36:39,760 --> 00:36:45,680 So yeah. Thank you for that. First of all I  feel like I want an "I'm an English teacher. I   346 00:36:45,680 --> 00:36:52,320 teach grammar and [ __ ]" t-shirt, um t'ai freedom  ford, so if that could happen that would be great.  347 00:36:52,960 --> 00:37:00,960 Um but I think that this is a really good um segue  into um your book right, because um I think that   348 00:37:00,960 --> 00:37:04,400 when you're talking about sub subverting  form, one of the things that I noticed, or   349 00:37:04,400 --> 00:37:09,600 that anybody notices, immediately when they pick  up your book is that um you do that from jump,   350 00:37:09,600 --> 00:37:16,640 like from the cover, like from the way that you  decided to um create the book. So your book exists   351 00:37:17,200 --> 00:37:27,760 see exists as two books in one um. And literally  it has two um different sets of table of contents.   352 00:37:27,760 --> 00:37:32,400 You have two different sets of acknowledgements,  because I was like maybe the acknowledgements are   353 00:37:32,400 --> 00:37:36,720 the same right, because I'm like maybe it's in  the middle right. I was like trying to figure it   354 00:37:36,720 --> 00:37:40,880 out. I'm like maybe the acknowledgements are like  in the middle and they share the book. Nope t'ai   355 00:37:40,880 --> 00:37:46,880 was like, two different sets of acknowledgements  um and you know a lot of the poems um exist as   356 00:37:46,880 --> 00:37:53,520 sonnets. So what inspires uh your choice in terms  of form. I know you talked about subverting,   357 00:37:53,520 --> 00:38:00,640 but I guess I'm wondering like, do you sit down  and like intentionally like, how do I like just   358 00:38:01,760 --> 00:38:08,800 just do what I like do like just you know or um  you know how do you decide on what forms your book   359 00:38:08,800 --> 00:38:13,120 is going to take or your poems are going to take  like what comes first like the poem of the form,   360 00:38:13,120 --> 00:38:18,080 the form of the poem. Like what happens  there? Yeah thank you for the question,   361 00:38:18,080 --> 00:38:25,440 uh. The form I think definitely came first. I was  at a Cave Canem retreat and I had the pleasure of   362 00:38:25,440 --> 00:38:31,440 being a student of Terence Hayes' and uh he's  just you know amazing. And he brought in a packet   363 00:38:31,440 --> 00:38:39,360 of Wand- Wanda Coleman's sonnets. And I had been  teaching my kids Shakespearean sonnets, which were   364 00:38:39,360 --> 00:38:47,440 like the only sonnets I seem to be familiar  with, although I knew the work of Countee Cullen   365 00:38:47,440 --> 00:38:55,840 and um all of these like sort of like um you know  Harlem Renaissance poets who were writing sonnets   366 00:38:55,840 --> 00:38:58,320 you know what I mean. And I didn't  even realize it. Like I'm going back,   367 00:38:58,320 --> 00:39:04,640 I'm finding it now I'm like holy [ __ ] they were  writing sonnets um. But reading Wanda's sonnets   368 00:39:04,640 --> 00:39:12,160 really opened me up. They were like off meter  and like just like really doing it their own   369 00:39:12,160 --> 00:39:19,920 thing with language and and meter and you know,  there was no like a b a b c d c d sort of rhyme   370 00:39:19,920 --> 00:39:26,800 scheme and all this [ __ ] that I had learned  as a so-called sonnet. And so I was like, yo,   371 00:39:26,800 --> 00:39:31,200 like this has really opened me up  and I just the rest of that retreat   372 00:39:31,760 --> 00:39:37,120 was, everything that I was writing I was writing  in a sonnet form, whatever, but I sort of like,   373 00:39:37,120 --> 00:39:40,640 I was like I'm gonna make it my own. This is  gonna be maybe this is gonna be 13 lines and   374 00:39:40,640 --> 00:39:44,000 maybe it'll have 15 syllables and maybe like  you know what I mean, like I'm just gonna   375 00:39:44,000 --> 00:39:49,120 I'm a riff on it and sort of like you know. And at  first I really was like following this like I was   376 00:39:49,120 --> 00:39:54,800 like okay I'm gonna do like you know I'll do the  10 syllables per line. I'll do 14 lines. But then   377 00:39:54,800 --> 00:39:59,760 when I was going back, a lot of the revision  was about like how can I break that up and how   378 00:39:59,760 --> 00:40:07,360 can I really like you know funk it up um. And so  yeah definitely, the form came. Also I think um   379 00:40:08,400 --> 00:40:15,280 at that time I probably was having a lot of  trouble trying to write. And knowing that I had   380 00:40:15,280 --> 00:40:21,120 this container to dump words in even if it was  this traditional sonnet form that I had known,   381 00:40:21,120 --> 00:40:28,480 which was like a four-, I had a 14 line container  I had you know basically 140 syllables in that   382 00:40:28,480 --> 00:40:33,440 container, and I was like, I could do this right.  And so it was like I can dump my images into this   383 00:40:33,440 --> 00:40:40,640 container and sort of like you know finagle it  how I need to. And that was very easy for me. I   384 00:40:40,640 --> 00:40:50,240 I am a artist and I am I teach English, but I went  to college as a math and computer science major.   385 00:40:50,240 --> 00:40:56,400 So there is a mathematical part of my brain  that very much thrives on symmetry and   386 00:40:57,600 --> 00:41:01,840 numbers and so like counting that, you know.  And I'm also like you know Virgo rising like   387 00:41:01,840 --> 00:41:06,800 mad kind of OCD with it. And so like you know  like we were talking about that whole type A   388 00:41:06,800 --> 00:41:14,400 you know personality. And so like it really  suited me, it suited the math part of my brain,   389 00:41:14,400 --> 00:41:19,280 but then to be able to like funk it up  creatively and bring like my you know my   390 00:41:19,280 --> 00:41:24,960 wordsmith side and you know bring image to like  what felt like a mathematical equation to me   391 00:41:25,680 --> 00:41:31,760 was really fun um in it. And so it was like a  challenge, but it also was very easy for me,   392 00:41:33,200 --> 00:41:38,240 because I didn't have to think about writing like  you know some you know 15 stanza poem. It's like   393 00:41:38,240 --> 00:41:44,480 can I get 14 lines down? I can, right. Um and so  yeah. And then this part I you know I thought I   394 00:41:44,480 --> 00:41:49,600 was doing something fresh, but then after I I did  it then I started again like retroactively you   395 00:41:49,600 --> 00:41:53,600 start this to discover like all of these other  books. Like people been doing this [ __ ] for   396 00:41:53,600 --> 00:41:57,680 years. Eileen Myles has a has a book like this  and I'm like you know what I mean so I'm like,   397 00:41:57,680 --> 00:42:03,360 oh man. I'm thinking I'm all fresh. You know how  it goes. Ain't nothing new under this sun, so.   398 00:42:04,320 --> 00:42:09,680 You realize you know how much your work is in  conversation with so and and that happens a lot   399 00:42:09,680 --> 00:42:13,360 in your book, you're in conversation, you're  speaking with, like if people are wise they're   400 00:42:13,360 --> 00:42:17,600 going to read your book like with Google next  to them. Because you really shout out so many   401 00:42:17,600 --> 00:42:23,920 artists and so many different forms of art  so um. And also hearing you talk it was uh   402 00:42:23,920 --> 00:42:28,800 thinking about the form, I really appreciate how  you um just mentioned fun with the word form,   403 00:42:28,800 --> 00:42:34,720 because sometimes I feel like that can um feel  sometimes maybe not fun um. But it makes me think   404 00:42:34,720 --> 00:42:40,160 of like the form as like a beat that's already you  know like thinking back to like mixtape origins,   405 00:42:40,160 --> 00:42:46,240 right? Like the form is like a beat and you just  write it. You gotta write it. You gotta write it.   406 00:42:47,200 --> 00:42:51,040 So thinking of form in that way. So thank you for  that because I just kind of opened up something in   407 00:42:51,040 --> 00:42:58,640 my head. Um. I have a question for María Fernanda.  Your work is really beautifully narrative um and   408 00:42:58,640 --> 00:43:03,040 listening to you talk today where you were talking  about how you're in conversation right with   409 00:43:03,040 --> 00:43:07,120 the world around you and what's happening um  in your environment, your direct environment,   410 00:43:07,120 --> 00:43:14,480 and so the images in your um writing are  like really, just you know, beautiful.   411 00:43:14,480 --> 00:43:20,960 Um, your writing is is like a a painting um,  it really paints pictures that leads the reader   412 00:43:20,960 --> 00:43:28,880 inside of a story with characters and  scenery um and it's almost like a a movie   413 00:43:28,880 --> 00:43:39,200 um like. So what advice do you have for poets  who want to tell stories using poetry? Um well   414 00:43:39,200 --> 00:43:43,600 first what comes to mind is when Nikky I'm I'm  so I'm obsessed with Nikky Finney. It's clear,   415 00:43:43,600 --> 00:43:48,560 you're going to hear her name a lot. But she says  that film is poetry's first cousin. So for me I'm   416 00:43:48,560 --> 00:43:52,560 just like, that opened up so much which is why  I started writing this project around Waiting   417 00:43:52,560 --> 00:43:57,280 to Exhale, because I'd always feel like oh films  are over here and like I'm over here scribbling,   418 00:43:57,280 --> 00:44:01,840 but I've always been in love with screenplay.  Like when you see those awards ceremonies and   419 00:44:01,840 --> 00:44:07,600 they like kind of display the screenplay on the  um on the screen like, I just was obsessed and   420 00:44:07,600 --> 00:44:13,360 would go to the library and read it and so on. But  in terms of advice, I mean. I would just say it's   421 00:44:13,360 --> 00:44:18,240 it's hard to give advice because I think you know  everyone's approached poetry so so so different   422 00:44:18,800 --> 00:44:22,720 um. But I think the biggest, and I think  I've even heard you say this too Elizabet,   423 00:44:22,720 --> 00:44:28,400 is that you should write when when you're not um  even when you don't want to right. Like just just   424 00:44:28,400 --> 00:44:34,160 keep it moving, keep it going um. What I would  say also is read as wide as you can. Like again   425 00:44:34,160 --> 00:44:38,880 to quote the amazing Mahogany Brown, one of the  things that she says is that she reads everything,   426 00:44:38,880 --> 00:44:43,520 but the but there are poets that she returns to.  There's writers that she returns to um. And so   427 00:44:43,520 --> 00:44:47,920 I think kind of having that um as something  that's just guiding you when you're thinking   428 00:44:47,920 --> 00:44:52,000 about your reading as well as a writer is really  important. I I hope that answers the question.   429 00:44:53,680 --> 00:44:59,040 Okay um I I was just informed that we have  five minutes. So I have one more question for   430 00:44:59,040 --> 00:45:04,160 um Jasmin and I want to direct those questions  to Jasmin, but I also want us to kind of end um   431 00:45:04,160 --> 00:45:09,920 with this question, so each of you will have  a chance to answer it, um. Jasmin, one of my   432 00:45:09,920 --> 00:45:17,120 favorite poems in your book is "Scream so that  one day a hundred years from now another sister   433 00:45:17,120 --> 00:45:23,040 will not have to dry her tears wondering where in  history she lost her voice." So Jasmin we'll start   434 00:45:23,040 --> 00:45:31,840 with you and then we'll end with the panelists  responses. How did you find your poetic voice?   435 00:45:33,040 --> 00:45:37,840 I think it's like an ongoing um journey to find  that voice because it's never been like this   436 00:45:37,840 --> 00:45:43,440 one kind of static thing. It's been evolving  constantly as I've gone from you know mostly   437 00:45:43,440 --> 00:45:49,360 like doing spoken word poetry to um thinking about  novels in verse. Now thinking about like fiction   438 00:45:49,360 --> 00:45:54,800 and fantasy and all these different genres  um, and I think that like we're often asked   439 00:45:54,800 --> 00:45:59,040 um to figure out our voices like right off  the bat, like when we start um when you start   440 00:45:59,040 --> 00:46:05,120 this work we get into MFA programs or um we  you know establish ourselves as as writers   441 00:46:05,120 --> 00:46:08,800 um. And I was always like, I don't know what  my voice is. Like do I have a voice? Like   442 00:46:08,800 --> 00:46:13,600 what is my voice? What is my style? Like like I  would reread my poems, like is that is that me?   443 00:46:13,600 --> 00:46:17,600 Like is that not me? Like do I need to work on  it still? Um so it's definitely been like this   444 00:46:17,600 --> 00:46:22,880 ongoing experience and as you mentioned like  that poem specifically um. I wrote that poem   445 00:46:22,880 --> 00:46:30,480 because I was thinking about how um back in  you know back 100 and 200 300 years ago, um   446 00:46:31,760 --> 00:46:36,720 we we have all these documents, like historical  documents written by Punjabi men and Sikh men,   447 00:46:36,720 --> 00:46:42,880 um. But it's it's rare to find a primary resource  or a historical document or like a journal entry   448 00:46:42,880 --> 00:46:48,320 or diary entry or like um, even poems written by  Sikh women hundreds of years ago. And not that   449 00:46:48,320 --> 00:46:53,680 they weren't writing or yeah or sharing poems.  Just that those those things weren't documented as   450 00:46:53,680 --> 00:47:00,160 um as carefully as like um, as those of of  male writers, um. And I was thinking about how   451 00:47:00,160 --> 00:47:05,840 my understanding of myself and my voice, um my  my poetry even, would be so different if if I had   452 00:47:05,840 --> 00:47:11,360 access to to the diary entries of Punjabi women  in small villages back in Punjab from hundreds of   453 00:47:11,360 --> 00:47:15,840 years ago. And then I was thinking, as I thought  about that, the fact that you know today in the   454 00:47:15,840 --> 00:47:21,120 day and age that I live in it's possible for me  to document my life in so many different ways   455 00:47:21,120 --> 00:47:26,880 in the blink of an eye. Like I can I can write a  poem on my phone and just screenshot it and then   456 00:47:26,880 --> 00:47:32,000 put it on Instagram and a second later like that's  there for the world to see without a gatekeeper   457 00:47:32,000 --> 00:47:37,600 having to decide that poem is is worthy of being  being read. Without a gatekeeper having to decide   458 00:47:37,600 --> 00:47:43,120 that my voice matters enough to be shared with  the world. Um, and just like the power of that and   459 00:47:43,120 --> 00:47:48,720 being able to to create my voice just like I said  um through this ongoing journey. It's happening   460 00:47:48,720 --> 00:47:54,320 in real time. It's happening on Instagram  and Twitter and through these these physical   461 00:47:54,320 --> 00:48:00,320 books as well. Um but it's a journey that is  happening right now and I'm grateful to be on it. 462 00:48:03,520 --> 00:48:08,960 Thank you. Yeah I used to think like oh my  god I gotta like find my voice. Where is it,   463 00:48:08,960 --> 00:48:14,880 whatever. I love a prop. Um but but really  (laughter) um, I think now that now that   464 00:48:14,880 --> 00:48:18,960 you've asked that question that a lot of it  came from letter writing um. I was always a   465 00:48:18,960 --> 00:48:23,680 big letter writer growing up and then even  now I write people back on the East coast   466 00:48:23,680 --> 00:48:27,280 and even when I was in New York, I would write  my friend living on the west side while I was   467 00:48:27,280 --> 00:48:32,320 like you know uptown or something and um it  was just the way that we had time for each   468 00:48:32,320 --> 00:48:36,080 other. And I think a lot of my poetry, why it's  like narrative, is because it has that origin,   469 00:48:36,640 --> 00:48:41,680 um. And what's the the third kind of texture  that comes through is as I'm reading like other   470 00:48:41,680 --> 00:48:48,320 Black Ecuadorian writers like myself over time, we  have our own style styles. We have our own verses,   471 00:48:48,320 --> 00:48:54,800 um things that originated from like the three main  Black areas of Ecuador um. And it's kind of crazy   472 00:48:54,800 --> 00:49:00,560 to be like oh [ __ ] like, so I don't know if  we can curse here um, like there's I have been   473 00:49:00,560 --> 00:49:06,320 dislocated as a human being by being an orphan  and yet at the same time there's some sort of,   474 00:49:06,320 --> 00:49:12,240 again literary ancestry that is present. Like  that that has been a wild uh experience as 475 00:49:12,240 --> 00:49:24,320 well. Yeah um you know it's funny like I mean  I I would say um kind of like Jasmin that um   476 00:49:25,040 --> 00:49:33,840 I feel like it's a journey um but I definitely  attribute a lot of my voice um to like people   477 00:49:33,840 --> 00:49:44,240 who I see as mentors um like uh Patricia Smith and  um Sapphire and even um asha bandele, who's whose   478 00:49:44,240 --> 00:49:52,160 book was given me by my friend Mariahadessa when I  was you know like 20 years old and I remember just   479 00:49:52,160 --> 00:49:58,880 cherishing this book. It was like like a modern  book of poetry from a young Black woman, where I   480 00:49:58,880 --> 00:50:04,240 had been reading like you know Alice Walker and  and Maya Angelou and like all of the you know   481 00:50:04,240 --> 00:50:08,800 what I mean like more like older women who were  kind of not in my generation. So to read asha's   482 00:50:08,800 --> 00:50:15,840 work and be like. And then to read Sapphire's  first book of poems um uh American Dreams,   483 00:50:16,400 --> 00:50:21,600 it like you know, she's writing about incest and  I'm going holy [ __ ] you can write about that?   484 00:50:21,600 --> 00:50:29,040 Like and so like all of these writers giving  me permission, um giving me voice to to explore   485 00:50:29,760 --> 00:50:35,920 um poems that I didn't think could be  written about much less shared publicly um.   486 00:50:36,560 --> 00:50:42,000 And I feel like that has continued that you know  as I like Wanda Wanda Coleman you know she gave   487 00:50:42,000 --> 00:50:50,320 me permission to write you know these sonnets how  I saw fit um and you know and I feel like there   488 00:50:50,320 --> 00:50:57,520 are other you know that I keep you know stumbling  upon the works of people that that give me more   489 00:50:57,520 --> 00:51:03,600 permission to you know to to say something in  a way you know like even I'm thinking about um   490 00:51:05,040 --> 00:51:09,520 American Dreams, Sapphire's first book, and then  her second book which was something about angels   491 00:51:09,520 --> 00:51:17,040 or whatever. It was markedly different and I know  that she, the first one was pre-MFA and the second   492 00:51:17,040 --> 00:51:23,360 one was post-MFA. And the second one was all like  more formal. Like every word capitalized. Like it   493 00:51:23,360 --> 00:51:29,440 was just like complete difference in like and I  was like oh like what is you know it was good, but   494 00:51:29,440 --> 00:51:37,280 like you could see the mark that the MFA had made  on her. And I feel like for me like I felt that   495 00:51:37,840 --> 00:51:43,040 when I went through the MFA process, too,  and I felt like after that a lot of it even   496 00:51:43,040 --> 00:51:48,560 though that MFA was in fiction, I felt like I  still had to unlearn a lot of the [ __ ] that   497 00:51:48,560 --> 00:51:54,720 had been you know tried to be you know force-fed  me by you know the white folks in this program   498 00:51:54,720 --> 00:52:01,840 um. And and so, I feel like that's why I'm I'm  still in that process of like really trying to   499 00:52:01,840 --> 00:52:09,600 be authentic to who I am as a Black queer woman  um. And to really um I really want to write stuff   500 00:52:09,600 --> 00:52:17,040 that is accessible to all my peoples regardless  of their educational status or you know I mean?   501 00:52:17,040 --> 00:52:22,320 Like I really want to write some [ __ ] that  everybody [ __ ] with and not it be like you   502 00:52:22,320 --> 00:52:28,000 know only my people who have MFAs can can can feel  it or only my people you know I mean? And so like   503 00:52:28,000 --> 00:52:32,320 that's why I feel like I'm really like this I'm  getting there, but I'm not quite there yet. But I   504 00:52:32,320 --> 00:52:39,520 feel like I'm I'm definitely much closer um than I  was say when I wrote my first book which was again   505 00:52:39,520 --> 00:52:45,120 very like formal and like you know I felt like  it was you know it was I I made it you know I had   506 00:52:45,120 --> 00:52:50,640 a notes section in the back, you know to break [  __ ] down for for white folks and and other folks   507 00:52:50,640 --> 00:52:54,880 and like in this book I was like there's gonna be  no notes section. You either get it or you don't,   508 00:52:54,880 --> 00:52:59,600 right? It's like, you know what I mean, so it's  like in those ways I'm like I'm moving toward that   509 00:52:59,600 --> 00:53:07,040 like that authentic that really authentic Black  ass voice. I'm not there yet, but I'm close I'm 510 00:53:07,040 --> 00:53:13,840 close 511 00:53:19,440 --> 00:53:24,240 I think you're on mute, love. Elizabet.  Wow I was going off on a spiel. I was I   512 00:53:24,240 --> 00:53:30,640 was saying (laughter) thank you all so much um  for this because when I think about um you know   513 00:53:30,640 --> 00:53:35,200 resistance and poetry like just the fact that  we're here, like just the fact that we're alive,   514 00:53:35,200 --> 00:53:40,320 just the fact that we're writing, right, whether  that writing is for public consumption or for   515 00:53:40,320 --> 00:53:48,160 our own history keeping, right, that is uh an act  of of resistance um because there are a lot of uh   516 00:53:48,160 --> 00:53:52,880 systems that don't want us to be here right.  Don't want us to be alive. And so you know my   517 00:53:52,880 --> 00:53:59,200 hope is that um one day in the future I don't know  what's gonna happen in my lifetime, but uh my hope   518 00:53:59,200 --> 00:54:05,680 is that one day we're on a panel uh that's you  know how poetry created a world where injustice is   519 00:54:05,680 --> 00:54:11,040 obsolete right. How poetry created a world where  we are in a on panels about poetry and resistance   520 00:54:11,040 --> 00:54:18,640 right where resistance is um unnecessary because  injustice doesn't exist. So let's keep writing um   521 00:54:18,640 --> 00:54:23,120 and let's keep um, like t'ai saying getting there.  Let's keep getting there um and I think that we   522 00:54:23,120 --> 00:54:30,480 get there every day the uh moments that we uh wake  up so um. Shout out to y'all. Thank you so much   523 00:54:30,480 --> 00:54:38,640 um for um being in conversation with me. Thank you  to the Bronx Book Festival. Um just so you know I   524 00:54:38,640 --> 00:54:42,960 had my other questions because I was like but I'm  gonna hit y'all up on the side. I'm probably gonna   525 00:54:42,960 --> 00:54:48,160 email you like look, y'all wanna answer this  y'all can, um, but yeah let's continue to be   526 00:54:48,160 --> 00:54:54,400 in conversation with each other um in and out of  these panels. I'm so grateful to y'all. Gracias. 527 00:54:56,880 --> 00:55:00,960 Thank you. 70112

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