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Hello. Welcome to the 2021 Bronx Book
Festival. My name is Sarita Gonzalez
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and I am the Bronx Book Festival adult co-chair
and I am thrilled to introduce this panel.
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You're listening to Poetry & Resistance. The
panel is moderated by Elizabet Velasquez.
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Elizabet Velasquez is a Boricua
writer from Bushwick, Brooklyn.
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Her upcoming novel When We Make It is set to the
debut in September of 2021. Here is Elizabet.
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Thank you so much, um. Hello everyone, welcome to
our panel discussion Poetry and Resistance. It is
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my immense honor to moderate this conversation
with some of my favorite brilliant and important
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writers of our generation. I would like to take a
moment to thank the Bronx Book Festival for all of
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the love and the labor that went into making this
panel possible. I want to thank the panelists for
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joining me and thank also our ASL interpreters
who are joining us today and thank you for uh
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reading and watching. So just to give you an idea
of how this panel is going to go uh, poets will,
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I'm going to introduce the poets and read their
bios and then they're going to read a poem
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uh from their book. And I will then ask
them some questions about their process
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and then some specific questions about uh
their work in their book and their poems.
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And so without further ado I will uh introduce
the poets that we have joining us today.
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Our first poet is uh t'ai freedom
ford, author of & more black
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& more black t'ai freedom ford is a New York City
high school English teacher. Her poetry, fiction,
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and essays have appeared in Apogee, Bomb Magazine,
Calyx, Drunken Boat, Electric Literature,
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Gulf Coast, Kweli, Tin House, Poetry and others.
Her poetry has been anthologized in A Body of
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Athletics edited by Natalie Diaz, The Break Beat
Poets: New American Poetry in the Age of Hip-Hop,
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and Nepantla: An Anthology of Queer Poets
of Color, and others. t’ai has received
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awards and fellowships from Cave Canem,
Camargo Foundation, The Center for Fiction,
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Community of Literary Magazines and
Presses, Kimbilio, and The Poetry Project.
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In 2019, t’ai became a Jerome Hill Artist
Fellowship inaugural fellow. She is the author
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of two poetry collections, how to get over from
Red Hen Press and & more black from Augury Books,
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a 2020 Hurston-Wright Legacy Award Finalist,
winner of the 2020 Lambda Literary Award for
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Lesbian Poetry, and finalist for the 2021 Kingsley
Tufts Poetry Award, Claremont Graduate University.
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t’ai lives and loves in Brooklyn where she is an
editor at No, Dear Magazine. Our next panelist
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is María Fernanda. María Fernanda's poems and
translations appear in the Breakbeat Poets Vol. 4:
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LatiNext, The Wide Shore, Cynthia Mannick's Soul
Sister Review and more. Awarded the Andrea K.
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Willison prize for poetry and a finalist for
the Hurston/Wright Amistad award in poetry.
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María Fernanda serves as the Black Artist and
Designers Association's secondary advisor at ASU.
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And last but not least is Jasmin Kaur. Jasmin
Kaur is a writer, illustrator, and poet
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living in on unceded Sto:lo territory. Her
writing which explores themes of feminism,
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womanhood, social justice and love, acts as
a means of healing and reclaiming identity.
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As a spoken word artist and creative writing
facilitator she has toured across North America,
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the UK and Australia to connect with youth
through the power of artistic expression.
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Named a "rising star" by Vogue Magazine,
and a "Writer to Watch" by CBC Books,
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her work has been celebrated at the American
Music Awards by musical icon Jennifer Lopez
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and shared by celebrities like Tessa Mae Thompson
and Reese Witherspoon. She has been featured by
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Harper’s Bazaar India, Huffington Post, The Indy
100, Elle India, Popsugar and other publications.
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Jasmin completed her Bachelor of Arts in
English with a focus on Creative Writing
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at the University of the Fraser Valley.
She went on to become a public school
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teacher and is now completing her MFA in Creative
Writing at the University of British Columbia. Her
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debut poetry and prose collection, When You Ask
Me Where I’m Going, is available with HarperTeen
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in North America and with Penguin Random House
in the Indian Subcontinent. Her sophomore novel,
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If I Tell You The Truth, is available now with
HarperTeen. You can find Jasmin on instagram at
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at jusmun j-u-s-m-u-n. All right we're
gonna get into some poems y'all ready?
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All right we throwing it over, we're starting
with uh t'ai freedom ford, author of & more black.
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t'ai, take it away. Word, thank you
everybody. It's a pleasure to be here.
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Uh the Bronx Books Festival, finally.
This is so dope. So I'm gonna read a poem
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called "if someone should take
your picture & make you black"
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for Aunjanue
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remember when r&b singers were all the rage
& all the rage was trademarked Black & mary
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j blige wailed coked-up love songs & oprah was
king of every little black box inside white
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folks minds & white folks minds wasn't nothing
but a pancake box of stereotype & al b. sure's
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lightskinned voice pimped the airwaves--- & then
came Wesley black & smooth as all our scars we
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thought ugly & Hallie quit David Justice & no
justice no peace---but that [ __ ] Rodney was
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already drunk off the settlement & celebrity &
yes mediocrity is a [ __ ] although you'd never
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say it like that still i understand how tiring
it is the way rage bubbles like a pot of grits
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except ain't no Al Green or any other reverend to
receive your holy metaphors & you are better for
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it & the world is better because you present
like Christmas morning and Aretha's gospel
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ain't nothing but black magic in the way that
flour & water & fatback make gravy in the way
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we die broke & indebted with nothing for family
to inherit but our gifts blood-borne & cosmic &
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illegitimate & inexplicable as any bastard---black
as any mirror staring back at us with our own eyes
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Ooooooh, t'ai kicking it
off for us with some fire.
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Thank you so much, t'ai. Next up we have
María Fernanda. Take it away María Fernanda.
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So I'm working on a series of uh 100 word love
stories about being Black and queer in Phoenix
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um. Actually last year during the
pan the beginning of the pandemic was
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I think it was the 20th or 25th anniversary
of Waiting to Exhale being shot here
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um so a group of writers that are natives
except for me from here we're working on
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something. So this is part of my
contribution um. Gloria’s story.
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Early, we named a safe word. One to say when
Jamila or I felt the pull of our car’s engine
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to drive against the pandemic—to leave Los Angeles
for Phoenix, or leave Phoenix for Los Angeles—to
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see the other. ‘Turtle’ was our safe word, our
myth of a love’s slow propel forward. It didn’t
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work. Turtles retract to withdraw, to protect
themselves and, in recent research, to eat,
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and I wanted to extend everything: my head, my
legs, and my love with her. We returned to this
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waterline, blurry and often. Until, we couldn’t.
And then I'm going to read from LatinNext.
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If you're reading along it's Brothers
Under the Skin, After Piri Thomas.
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i buried my brother alive / once, as a joke, with
his head / burning and his tongue lissom. / North
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American now, / he had learned to land / a
twang into any syllable to its near / breaking.
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He mastered / even a Yankee English. / He had the
last name, / the accent, the pass / -port, and the
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blue / contacts. I wondered / if he remembered,
/ he had our eyes first: / the color of syrup /
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sapped in the spring. / We used to sit at the
mirror, / him, braiding my hair / and calling us
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beautiful. Thank you. Ooo. I wonder if he
remembered he had our eyes first. Okay y'all okay.
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Oooo, thank you, María Fernanda, uh. Up next
we have Jasmine Kaur. Take it away, Jasmin.
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Hey guys I'm gonna be reading from my
book When You Ask Me Where I'm Going,
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um. This poem is on page 32 and it speaks
to what it feels like to be a Punjabi woman
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living in a largely white
conservative community in Canada.
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he tells me he doesn't care about politics and i
am lost. i am a brown woman born on land stolen,
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sacrificed and then silenced. i am a
brown woman born into a body that turns
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heads that only house glares. glares that ask me
to leave. mouths that spit blood towards my kind.
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hands and fists and forces that want to push me
back to where i come from. while where i come
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from screams in ways that go unheard. where i
come from is buried under blistering earth and
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burning minds that are set aflame by a state
that brings kerosene instead of water when my
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people are thirsty. where i come from has been
dug out of the dried soil by people young enough
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and old enough to demand more than justice from
those who have tried and failed to crush them.
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he tells me he doesn't care about politics and i
wonder if he can see the political boundaries on
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my body---the conflict zones between my shoulder
blades. the border built between my tongue and me.
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the partition carved into my palms. all the ways
in which it is political for me to live. thank you
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I thank you, Jasmin, and thank you um to all the
poets um. They asked me to moderate a panel and I
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just, I could sit here all day and just be like,
let's just read poems, um, and make it a poetry
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reading. But we're gonna get into the questions,
um. If y'all see me hype is because I am,
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um. I'm really excited to be here uh with these
incredible poets. But let's um stop with the
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fangirling we're gonna start with the basics, um.
So I know we just went through all of your bios
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with all your incredible accolades um, but none
of us start there, right, none of us start there.
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If we are being metaphorical, right, we all begin
on a blank page. So can you tell us a little bit,
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and this question is for all the panelists um, can
you tell us a little bit about your uh blank page?
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Before the bio, before the accolades um, when and
how did you come into writing? And I just want to
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uh preface this by saying that um I know sometimes
panels can feel like a ping pong between the
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moderators questioning and the and the authors so
I just want to invite everyone because like we're
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all poets and we feed off each other's energy, um.
So I want to invite that energy into the space and
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um, feel free to feed off of each other and
if a free-flowing conversation happens then
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let that happen um organically. And also, most
questions are directed towards all panelists but
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if there's a question that's specifically directed
towards one panelist and it sparks some sort of
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inspiration or thought, feel free to jump in
afterwards and share in that energy um. So yeah!
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How did y'all um, when when and how did you come
into writing, um? I will uh kick it off with t'ai.
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Yeah pick the old lady. Stop picking on me
Elizabet. *laughter* Man I just really um
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I honestly don't remember a time in my life uh
where I wasn't writing something or um I feel like
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I always paid attention to words and you know,
I mean I'm a child of hip-hop. I was, you know,
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10 years old in 1983, when like DMC was on the
radio. And and you know I'm like so I I was like
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trying to rap, you know, since I was like 10,
you know. And beatboxing in Astoria Projects and
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and so I feel like I've always tried to express
myself through writing, um. Always like, you know.
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So I was writing my little corny rhymes, you know,
as shorty t and tiny t and then poet t supreme.
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You know I mean it's like I've always always,
there's never been a time when I've not like
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um written, but I definitely feel like hip-hop
was my entryway into a writing space and then
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um, you know, reading like the typical writers
in your public school setting, you know,
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reading your Maya Angelous and, you know,
Toni Morrison and stuff I felt like I became
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more, Alice Walker's book uh, The Temple of My
Familiar. I remember reading that book and being
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like I want to write a book like this and um
you know but like and then like I remember like
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when we left New York and drove you know the 16
hours to Atlanta and I was like 13 years old I was
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in the back like writing my autobiography you know
what I mean in the back of the station wagon so
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again it's just like I feel like words have
always been like my saving grace my my vehicle
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my my my way of expressing myself my way
of like um you know my my sort of therapy
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you know like you know just just I can't remember
of time when I've not written not thought about
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writing have not been reading words have not been
trying to like surround myself by words to use
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them as like a bomb or a salve like they've
always just been a part of my life so yeah
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I know that sounds corny because like I feel
like but it's like really kind of true for me
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the the truth is never corny never corny anybody
else you feel free to jump in you have to
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I would say what came to my mind first was when I
realized my mother and my story was different and
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that I wanted it to be known um but before that
I was always journaling and I recently listened
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to this really amazing conversation between
Annette Lawrence and Nikky Finney and they had
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a whole section just talking about like Black girl
journaling um so before I was like writing poems
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more rigorously, I was always just in my notebook.
Like I would write even little songs in my room
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about things that, you know, I got made fun of.
I got made fun of for my voice for a long time.
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I was known as the girl that had a voice like I
was, like I had smoked cigarettes for 30 years
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um. So it was crazy. And then um about being
short and all that stuff, and then slowly,
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I can't remember who introduced me to this, but
someone was like, oh you can write "Dear Diary"
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and so I started as a young person writing "Dear
Diary" in my journals and then I got really lucky
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growing up in Washington DC in the 90s before
like what it looks like now I went to an all-Black
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arts magnet public school in DC, Duke Ellington,
and that changed my life. My neighborhood
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school was different. It was more your typical
public school Eastern, and I had friends who,
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their brothers would teach there and they would
tell me how their brother got beat up that day and
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it really sucked, and so I had I had to apply to
Duke. And I told my mom like, this is what I want
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and um, you know, people weren't sure because
they're like, oh like the academics aren't
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supposed to be so good. And I was like, I just
want to write, right. I just want to be around
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my people. I just want to like, you know,
see what more I can learn. And it was the
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best experience because we were learning about
like Steve Biko. Like I knew more about Steve
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Biko than I did in Nelson Mandela. I was like,
who's Mandela, like but you know at some point,
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um. And it was just cool you know. I was reading
Toni Morrison at 14 and I fell in love with my
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first girlfriend over Sula right like, it was
just as you can imagine. But I I will stop there.
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I love that, but it's Toni Morrison love stories.
There's so many. (laughter) Yeah I was also a
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huge journaler in high school. Like, I, back
when tumblr was the place to be in like 2011,
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that's where I was. I had my I had my public
tumblr account and my private tumblr account.
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And the private tumblr account was where I had
like three friends following me where I would
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journal things that I felt like sharing with my
friends, um. And it never crossed my mind that
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time to share any of those poems publicly. It was
just like this outlet for myself to um to be able
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to explore my writing in a safe space um. I grew
up very introverted, like, I was a very shy kid.
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My like, it wouldn't have been intuitive for
me to, like, want to stand in front of an
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audience with a mic in my hand performing a poem.
Like that was not me um, but I was a huge admirer
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of spoken word poetry. I remember like when I was
19 years old like just getting into university um,
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my one of my close friends and I, we discovered
spoken word on youtube like Def Jam Poetry and
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like fun poetry and those kinds of youtube pages
um and we were just we just said links back and
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forth um of poems that we really, really loved.
And that's where my love for poetry came from was
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more as like an admirer of this art form rather
than someone who's self-identified as a poet,
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um. And I fell in love with poetry as a
listener to the point where I was like,
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to my friend like, we need to host an open mic
like we need to just get people in a room together
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in person so we can just sit there and experience
this live, um. And we did. We figured out a way
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to organize an open mic in our local community um,
but as we were organizing someone was like to me,
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like, Jasmin are you gonna perform at the
event that you're hosting? And I was like,
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no like that's not me. Like I'm just there
because I love this craft so much as like
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an um as like a listener, um. But I kind of that
that thought kind of sat in my mind. It sprouted.
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And I ended up writing something um that um
that I thought spoke to like the political
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themes of the event, the event that we wanted to
host and somehow found the courage to stand in
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front of an audience in like a theater um with
mic in my hand, performing this thing um. And
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it was at that moment when I realized that maybe
there's more to this path for me as well um,
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not just as an admirer of the craft, but as
like an actual um contributor to this beautiful
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art form that that gives me joy and gives me like
sustenance at a soul level and a spiritual level.
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It's so funny I have to say when back at my
high school we used to organize readings in
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the cafeteria and even before you would
start on the mic or the host would start,
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who was like a classmate of ours, people would
just be ragging on us so hard. They'd be like
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all those waves like they're making me seasick
and [ __ ]. And it was like this big confidence
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that you had to have to be able to like say
okay y'all are making fun of us and whatever,
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but we're gonna do this because we were the
literary department, which is the same department
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that Dave Chappelle was in many years ago, but
no one really knew we exist, um, but yeah. It was
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it was just such an amazing exchange, right, that
I don't usually get to get um like in a theater
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or something like that, if I'm not in a Black city
or Black originated city, but yeah, that's real .
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Thank you, it's so amazing to me every time I um
talk to writers and I ask this question and I just
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hear folks talk about their writing journey
about how, like uh, each of you were saying
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your own ways, writing has always been a part
of your identity and just who you are and how
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you've existed. And now I know a lot of folks
write, right, whether it's confessional and um,
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bell hooks was talking about how um some of
her first writing was confessional writing,
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like in the diary like María Fernanda was saying,
right, um and but a lot of folks also haven't
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um come to embrace the label writer, right, or
like the label poet um uh and Jasmin you talked
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a little bit about this like that the moment on
the stage was the moment the first moment that you
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were like oh maybe there's more um to this. When
did y'all truly believe, if that's still a thing
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because I know I still have my moments where I'm
like I don't know, right, but when did y'all truly
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believe that you or or were able to say, you know
what, I am a writer or maybe not you know using
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the word writer because I know some folks go by
like literary artists or you know whatever it is
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that you um call to yourself, but that you that
writing was what you were absolutely meant to do.
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It was there like a particular moment um that you
can, maybe it was multiple moments, but. I don't
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know if this was uh the moment where I realized
like, this is what I absolutely have to do,
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but but I think there this was a
moment of recognition for me as a
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as a writer and a friend of mine had given me
a cassette tape of Toni Cade Bambara talking
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somewhere it's like a lecture. This was like
this was like maybe '96 or something like that.
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And I remember listening to this cassette tape
and understanding and vibing like and shaking
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my head with everything she's saying. And I
thought like damn, I must I must be a writer,
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like I've read her short stories. I love you know
like I love Toni Cade Bambara, but I'm sitting
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there listening to her as, you know, this kid who
like was working at the mall selling t-shirts and
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I was still writing of course and like doing
like, you know, going to poetry readings and
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stuff like that, but I in the back of my mind I
never you know thought of myself as like you know
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you know writer capital W and um, when I heard
that cassette tape of her speaking, I remember I
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related to it so much and I'm like damn, like I
must be a writer, like I I like felt this kinship
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with her and I I like, all of like, what she was
talking about it was just like yes, I I understand
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these sensibilities and I really felt like
bold enough to sort of put myself on her level
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as you know and to say like, yeah I must really
I must be a writer, too um. And then a few years
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later I like uh apply for Brooklyn College's MFA
program um and move back to New York so you know.
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I would say there's like a moment I was with my
friend Aleca and she had just gotten and she was
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an actress, is an actress um, the ability to
like I think she was traveling with like the
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Shakespeare Theater or something on a tour
and I had just gotten um, this was 2014,
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and I had just heard that Terence Hayes had
chosen my poem for something as a finalist,
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and specifically Hurston/Wright, and that was
just like this moment like oh shh like I could
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be an artist first because privately, in in
my privacy, I felt like I was always writing
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and I didn't it didn't matter whether
I called myself a writer or not,
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but that initial recognition was wild and I
don't like centering those kinds of moments
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of like outward public-facing stuff, but it
was definitely the first one where I was like,
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is this real? Is this really happening? Wait
what does this mean? And I was I was shaking at
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the little award ceremony they had for everybody
and I was just like, I can't believe that like
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this is happening in public, if that makes sense.
Like I can't believe that I get to be part of this
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world that I feel like I've always um you
know, revered. And now like I'm seeing like
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Brian Gilmore who's a really amazing DC poet. I'm
seeing, you know, just Marita goldman and just,
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uh Golden, and just seeing people that I love and
didn't realize like oh [ __ ] like I'm kind like
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this is also part of my my ancestry, right, um.
That was that was kind of one of those moments.
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I am somebody who struggles constantly with
imposter syndrome. Like it hasn't gone away
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two books later. It's still very much there and
I think that that's something that I really have
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to work hard at and and challenge within myself
because I feel like white supremacy really has
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this power to try to put us in our place, as like,
writers of color. And these white institutions do
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that as well and we think of like I just think of
like gatekeeping within the publishing industry
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and in like literary spaces that are very often
white um, and I was like grappling with this
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whole concept, like just recently I wrote this
poem that dealt with the fact that I'm sitting
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here questioning my identity as a writer so hard,
but there's a white man somewhere in the world
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um with the mic in his hand who's saying who's
telling my people's stories with no fear or no um,
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guilt or no question about his identity or or
his, you know, worth as a writer. So why am I
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questioning who I am um? But it's like this
ebb and flow thing with me constantly and I
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and I almost like meditate on it. It's um it's
like ongoing work within myself to be able to
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break down those internal barriers um, but one one
really beautiful moment for me was like when I got
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to first hold my first book in my hands for the
first time. Like being able to hold these poems
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physically in my hand. There was something
about being able to touch those words and
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and see them bound in this in this form as a
book as this, this object, like this living thing
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that um that someone else is going to hold and
that is going to take on another life for that
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person who reads it, that was like a really
beautiful moment for me. And I think that as
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as a reader, as someone who has grown up finding
safety and solace and comfort and home in books,
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to be able to have this book in my head
was that was that moment for me I think.
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Thank you for that. And then I think that's a
really good segue into the title of this panel
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which is Poetry and Resistance. So when y'all
hear that um title, resistance and poetry,
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or that phrase, what does that mean for
you? What does that mean to you and for your
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work? Somebody better speak because
I'm tired to be the first one.
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Can you start us off? Yes you're on mute.
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María Fernanda, can you start us off? I don't
know if you heard me, sorry I think my computer
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froze for a second. So I was like uh got it I'm
honestly this is an excellent question and I am
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still thinking about it um, but in terms of
resistance I mean, I feel like that's kind of
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where my poetry started. Like I grew up
in a white family in a Black city, right,
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and I was the one that was always running away
from home, not necessarily in a dramatic kind
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of way, but like in a like, I I can see that I'm
different and I gotta go somewhere to figure that
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out right. And I knew it wasn't gonna happen in
my home. But it was never on some like, you know,
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I don't want to be in my family da da da, but
I was like, I got a journey and I gotta go,
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you know what I mean? It was more like that um, so
it was at first it's resistance to being told that
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I need to act a certain way, because I think even
in to my mother's credit, she was trying to debunk
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like, the things that she had been told
as a white woman growing up in Texas,
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but I needed more right? And I required more
and I wanted to seek that out for myself.
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So um in that way that's kind of where resistance
began, but it now presently it's really just
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like I'm constantly in conversation with the
things I'm experiencing the things that I'm um
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you know a part of. I mean being in Arizona during
2019 / 2020 / 2021 like, they're still like white
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guys shooting outside my apartment because they're
bored, because it's the pandemic, and wrote a poem
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about it, but still like participating in the
mutual aid in Phoenix and just trying my best to
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figure out where can I contribute um without, with
also being mindful of being a transplant, right,
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because I just got here to a certain degree.
So it's yeah there's so much I want to say,
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but I also want to think. No and I feel like
that's ongoing. It's like, you know, consistent,
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like how how does my work contribute um to
this larger narrative right um yeah. Thank you.
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Um so when you said like the title poetry and
resistance, the first thing that came to my mind
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um was just like the history of
my people, of the Sikh people um
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in Punjab, back in my motherland um, and
the way that poetry has had this like
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community building role um in our psyches and our
identities as Sikhs for like hundreds of hundreds
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hundreds and hundreds of years um. So like for
example, like back in around the 1500s um when
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Sikhs were actively like, you know, fighting
to protect their protect their existence
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as like a minority community, as a marginalized
community, um we were learning how to defend
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ourselves, but poetry was a part of that
of that um of that community building. Like
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Sikhs were taught to write poems and share poetry
that would inspire political resistance um among
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among all of us. And and those poems were
just as important as being able to, you know,
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learn how to ride a horse or to learn how to like
um to defend yourself in like a in a physical way.
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And that translated over hundreds of years of
poetry being part of the way that our community
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has um resisted oppression. Like um for example in
the 1980s and 1990s, when when Sikhs were actively
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being targeted in Punjab um within like a a state
crackdown um and as the as the government was
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um targeting Sikh youth and disappearing Sikh
youth, I mean extra-judicial violence, um Sikhs
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were writing poems. Sikh were publishing poems
in like local newspapers um and just refusing to
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erase themselves, refusing to just disappear
into the darkness and today um we're seeing
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another movement in Punjab, the Farmer's Protest
movement, where farmers are fighting for their
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lives and livelihoods um under state agricultural
bills that are um making it impossible to to be a
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farmer and to to continue that work. And we're
seeing poetry being used um at like grassroots
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level within these protests. We're seeing poetry
in the form of song and folk song and and folk
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tales being celebrated um, organically like just
kind of sprouting up within like these um these
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organizing spaces. So it's like this has been a
part of my identity, I think, for as long as I can
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remember. And it came naturally to me to become
a poet because of where I came from historically.
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Thank you for that. Um yeah I don't know
if you wanted to add to that um, t'ai.
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Um well I'll just say that um
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for me as of late um a lot of when I'm writing
poetry, when I'm thinking about poetry or
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resistance in relation to poetry, I'm
really thinking about resisting, I guess um
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sort of like, poetic form that has has been
the forms that have been created by white folks
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uh white men, you know what I mean,
so like the sonnet, right, my book is
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a collection of sonnets, but you know I call them
Black ass sonnets and they're like, you know,
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I'm I have created my sort of you know own
interpretation or translation of what a sonnet is
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you know in the spirit of like Wanda
Coleman and and and then really you
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know and sort of so thinking about like how I
can subvert you know traditional white forms
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thinking about um the way in which language
appears on the page. I don't think there is
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a period anywhere in this book um you know so
using like you know you know I don't think they're
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they're capital letters but I didn't you know it's
like even thinking about like why do I have to to
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capitalize you know proper nouns or like why do
I have you know what I mean so like really think
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I I'm an English teacher right I teach grammar and
[ __ ] but I'm like at the same time I'm trying to
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resist and subvert you know like when I write
you know letters and I used to like what
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write you know emails back people you know enter
you know invite me professionally to do something
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and I write and I'm all like "capital letter
this. period that" and now I'm like [ __ ] it yo
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everything is lowercase, everything, you know what
I mean. I'm like, what's up like, I'm speaking,
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I'm not I'm like trying to resist like all of
that like you know um I don't I don't even,
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you know, just all of these like, this sort of
like you know the Strunk and White rules and
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and and you know like I just really want to just
like you know just like middle finger to the
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King's English and the standard English and you
know like for me that is the I feel like it's a
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like a line by line you know sort of resistance,
a word by word sort of resistance within the poem
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um. And then of course subject matter and
content is sort of speaking to like larger
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issues of you know all the isms that exist. But
for me I feel like I'm I've really taken to like
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you know resisting and these very like, you're
almost on a like you know molecular level and you
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know just like a line by line level um you know
syllable by syllable by syllable in the case of
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sonnets you know what I mean um and really trying
to like sort of like have you know these you know
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Shakespeare and the rest of them you know just
like literally turning in their graves you know
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when I read my poems and they're hearing like
how I'm just [ __ ] with their forms you know.
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So yeah. Thank you for that. First of all I
feel like I want an "I'm an English teacher. I
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teach grammar and [ __ ]" t-shirt, um t'ai freedom
ford, so if that could happen that would be great.
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Um but I think that this is a really good um segue
into um your book right, because um I think that
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when you're talking about sub subverting
form, one of the things that I noticed, or
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that anybody notices, immediately when they pick
up your book is that um you do that from jump,
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like from the cover, like from the way that you
decided to um create the book. So your book exists
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see exists as two books in one um. And literally
it has two um different sets of table of contents.
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You have two different sets of acknowledgements,
because I was like maybe the acknowledgements are
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the same right, because I'm like maybe it's in
the middle right. I was like trying to figure it
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out. I'm like maybe the acknowledgements are like
in the middle and they share the book. Nope t'ai
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was like, two different sets of acknowledgements
um and you know a lot of the poems um exist as
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sonnets. So what inspires uh your choice in terms
of form. I know you talked about subverting,
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but I guess I'm wondering like, do you sit down
and like intentionally like, how do I like just
358
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just do what I like do like just you know or um
you know how do you decide on what forms your book
359
00:38:08,800 --> 00:38:13,120
is going to take or your poems are going to take
like what comes first like the poem of the form,
360
00:38:13,120 --> 00:38:18,080
the form of the poem. Like what happens
there? Yeah thank you for the question,
361
00:38:18,080 --> 00:38:25,440
uh. The form I think definitely came first. I was
at a Cave Canem retreat and I had the pleasure of
362
00:38:25,440 --> 00:38:31,440
being a student of Terence Hayes' and uh he's
just you know amazing. And he brought in a packet
363
00:38:31,440 --> 00:38:39,360
of Wand- Wanda Coleman's sonnets. And I had been
teaching my kids Shakespearean sonnets, which were
364
00:38:39,360 --> 00:38:47,440
like the only sonnets I seem to be familiar
with, although I knew the work of Countee Cullen
365
00:38:47,440 --> 00:38:55,840
and um all of these like sort of like um you know
Harlem Renaissance poets who were writing sonnets
366
00:38:55,840 --> 00:38:58,320
you know what I mean. And I didn't
even realize it. Like I'm going back,
367
00:38:58,320 --> 00:39:04,640
I'm finding it now I'm like holy [ __ ] they were
writing sonnets um. But reading Wanda's sonnets
368
00:39:04,640 --> 00:39:12,160
really opened me up. They were like off meter
and like just like really doing it their own
369
00:39:12,160 --> 00:39:19,920
thing with language and and meter and you know,
there was no like a b a b c d c d sort of rhyme
370
00:39:19,920 --> 00:39:26,800
scheme and all this [ __ ] that I had learned
as a so-called sonnet. And so I was like, yo,
371
00:39:26,800 --> 00:39:31,200
like this has really opened me up
and I just the rest of that retreat
372
00:39:31,760 --> 00:39:37,120
was, everything that I was writing I was writing
in a sonnet form, whatever, but I sort of like,
373
00:39:37,120 --> 00:39:40,640
I was like I'm gonna make it my own. This is
gonna be maybe this is gonna be 13 lines and
374
00:39:40,640 --> 00:39:44,000
maybe it'll have 15 syllables and maybe like
you know what I mean, like I'm just gonna
375
00:39:44,000 --> 00:39:49,120
I'm a riff on it and sort of like you know. And at
first I really was like following this like I was
376
00:39:49,120 --> 00:39:54,800
like okay I'm gonna do like you know I'll do the
10 syllables per line. I'll do 14 lines. But then
377
00:39:54,800 --> 00:39:59,760
when I was going back, a lot of the revision
was about like how can I break that up and how
378
00:39:59,760 --> 00:40:07,360
can I really like you know funk it up um. And so
yeah definitely, the form came. Also I think um
379
00:40:08,400 --> 00:40:15,280
at that time I probably was having a lot of
trouble trying to write. And knowing that I had
380
00:40:15,280 --> 00:40:21,120
this container to dump words in even if it was
this traditional sonnet form that I had known,
381
00:40:21,120 --> 00:40:28,480
which was like a four-, I had a 14 line container
I had you know basically 140 syllables in that
382
00:40:28,480 --> 00:40:33,440
container, and I was like, I could do this right.
And so it was like I can dump my images into this
383
00:40:33,440 --> 00:40:40,640
container and sort of like you know finagle it
how I need to. And that was very easy for me. I
384
00:40:40,640 --> 00:40:50,240
I am a artist and I am I teach English, but I went
to college as a math and computer science major.
385
00:40:50,240 --> 00:40:56,400
So there is a mathematical part of my brain
that very much thrives on symmetry and
386
00:40:57,600 --> 00:41:01,840
numbers and so like counting that, you know.
And I'm also like you know Virgo rising like
387
00:41:01,840 --> 00:41:06,800
mad kind of OCD with it. And so like you know
like we were talking about that whole type A
388
00:41:06,800 --> 00:41:14,400
you know personality. And so like it really
suited me, it suited the math part of my brain,
389
00:41:14,400 --> 00:41:19,280
but then to be able to like funk it up
creatively and bring like my you know my
390
00:41:19,280 --> 00:41:24,960
wordsmith side and you know bring image to like
what felt like a mathematical equation to me
391
00:41:25,680 --> 00:41:31,760
was really fun um in it. And so it was like a
challenge, but it also was very easy for me,
392
00:41:33,200 --> 00:41:38,240
because I didn't have to think about writing like
you know some you know 15 stanza poem. It's like
393
00:41:38,240 --> 00:41:44,480
can I get 14 lines down? I can, right. Um and so
yeah. And then this part I you know I thought I
394
00:41:44,480 --> 00:41:49,600
was doing something fresh, but then after I I did
it then I started again like retroactively you
395
00:41:49,600 --> 00:41:53,600
start this to discover like all of these other
books. Like people been doing this [ __ ] for
396
00:41:53,600 --> 00:41:57,680
years. Eileen Myles has a has a book like this
and I'm like you know what I mean so I'm like,
397
00:41:57,680 --> 00:42:03,360
oh man. I'm thinking I'm all fresh. You know how
it goes. Ain't nothing new under this sun, so.
398
00:42:04,320 --> 00:42:09,680
You realize you know how much your work is in
conversation with so and and that happens a lot
399
00:42:09,680 --> 00:42:13,360
in your book, you're in conversation, you're
speaking with, like if people are wise they're
400
00:42:13,360 --> 00:42:17,600
going to read your book like with Google next
to them. Because you really shout out so many
401
00:42:17,600 --> 00:42:23,920
artists and so many different forms of art
so um. And also hearing you talk it was uh
402
00:42:23,920 --> 00:42:28,800
thinking about the form, I really appreciate how
you um just mentioned fun with the word form,
403
00:42:28,800 --> 00:42:34,720
because sometimes I feel like that can um feel
sometimes maybe not fun um. But it makes me think
404
00:42:34,720 --> 00:42:40,160
of like the form as like a beat that's already you
know like thinking back to like mixtape origins,
405
00:42:40,160 --> 00:42:46,240
right? Like the form is like a beat and you just
write it. You gotta write it. You gotta write it.
406
00:42:47,200 --> 00:42:51,040
So thinking of form in that way. So thank you for
that because I just kind of opened up something in
407
00:42:51,040 --> 00:42:58,640
my head. Um. I have a question for María Fernanda.
Your work is really beautifully narrative um and
408
00:42:58,640 --> 00:43:03,040
listening to you talk today where you were talking
about how you're in conversation right with
409
00:43:03,040 --> 00:43:07,120
the world around you and what's happening um
in your environment, your direct environment,
410
00:43:07,120 --> 00:43:14,480
and so the images in your um writing are
like really, just you know, beautiful.
411
00:43:14,480 --> 00:43:20,960
Um, your writing is is like a a painting um,
it really paints pictures that leads the reader
412
00:43:20,960 --> 00:43:28,880
inside of a story with characters and
scenery um and it's almost like a a movie
413
00:43:28,880 --> 00:43:39,200
um like. So what advice do you have for poets
who want to tell stories using poetry? Um well
414
00:43:39,200 --> 00:43:43,600
first what comes to mind is when Nikky I'm I'm
so I'm obsessed with Nikky Finney. It's clear,
415
00:43:43,600 --> 00:43:48,560
you're going to hear her name a lot. But she says
that film is poetry's first cousin. So for me I'm
416
00:43:48,560 --> 00:43:52,560
just like, that opened up so much which is why
I started writing this project around Waiting
417
00:43:52,560 --> 00:43:57,280
to Exhale, because I'd always feel like oh films
are over here and like I'm over here scribbling,
418
00:43:57,280 --> 00:44:01,840
but I've always been in love with screenplay.
Like when you see those awards ceremonies and
419
00:44:01,840 --> 00:44:07,600
they like kind of display the screenplay on the
um on the screen like, I just was obsessed and
420
00:44:07,600 --> 00:44:13,360
would go to the library and read it and so on. But
in terms of advice, I mean. I would just say it's
421
00:44:13,360 --> 00:44:18,240
it's hard to give advice because I think you know
everyone's approached poetry so so so different
422
00:44:18,800 --> 00:44:22,720
um. But I think the biggest, and I think
I've even heard you say this too Elizabet,
423
00:44:22,720 --> 00:44:28,400
is that you should write when when you're not um
even when you don't want to right. Like just just
424
00:44:28,400 --> 00:44:34,160
keep it moving, keep it going um. What I would
say also is read as wide as you can. Like again
425
00:44:34,160 --> 00:44:38,880
to quote the amazing Mahogany Brown, one of the
things that she says is that she reads everything,
426
00:44:38,880 --> 00:44:43,520
but the but there are poets that she returns to.
There's writers that she returns to um. And so
427
00:44:43,520 --> 00:44:47,920
I think kind of having that um as something
that's just guiding you when you're thinking
428
00:44:47,920 --> 00:44:52,000
about your reading as well as a writer is really
important. I I hope that answers the question.
429
00:44:53,680 --> 00:44:59,040
Okay um I I was just informed that we have
five minutes. So I have one more question for
430
00:44:59,040 --> 00:45:04,160
um Jasmin and I want to direct those questions
to Jasmin, but I also want us to kind of end um
431
00:45:04,160 --> 00:45:09,920
with this question, so each of you will have
a chance to answer it, um. Jasmin, one of my
432
00:45:09,920 --> 00:45:17,120
favorite poems in your book is "Scream so that
one day a hundred years from now another sister
433
00:45:17,120 --> 00:45:23,040
will not have to dry her tears wondering where in
history she lost her voice." So Jasmin we'll start
434
00:45:23,040 --> 00:45:31,840
with you and then we'll end with the panelists
responses. How did you find your poetic voice?
435
00:45:33,040 --> 00:45:37,840
I think it's like an ongoing um journey to find
that voice because it's never been like this
436
00:45:37,840 --> 00:45:43,440
one kind of static thing. It's been evolving
constantly as I've gone from you know mostly
437
00:45:43,440 --> 00:45:49,360
like doing spoken word poetry to um thinking about
novels in verse. Now thinking about like fiction
438
00:45:49,360 --> 00:45:54,800
and fantasy and all these different genres
um, and I think that like we're often asked
439
00:45:54,800 --> 00:45:59,040
um to figure out our voices like right off
the bat, like when we start um when you start
440
00:45:59,040 --> 00:46:05,120
this work we get into MFA programs or um we
you know establish ourselves as as writers
441
00:46:05,120 --> 00:46:08,800
um. And I was always like, I don't know what
my voice is. Like do I have a voice? Like
442
00:46:08,800 --> 00:46:13,600
what is my voice? What is my style? Like like I
would reread my poems, like is that is that me?
443
00:46:13,600 --> 00:46:17,600
Like is that not me? Like do I need to work on
it still? Um so it's definitely been like this
444
00:46:17,600 --> 00:46:22,880
ongoing experience and as you mentioned like
that poem specifically um. I wrote that poem
445
00:46:22,880 --> 00:46:30,480
because I was thinking about how um back in
you know back 100 and 200 300 years ago, um
446
00:46:31,760 --> 00:46:36,720
we we have all these documents, like historical
documents written by Punjabi men and Sikh men,
447
00:46:36,720 --> 00:46:42,880
um. But it's it's rare to find a primary resource
or a historical document or like a journal entry
448
00:46:42,880 --> 00:46:48,320
or diary entry or like um, even poems written by
Sikh women hundreds of years ago. And not that
449
00:46:48,320 --> 00:46:53,680
they weren't writing or yeah or sharing poems.
Just that those those things weren't documented as
450
00:46:53,680 --> 00:47:00,160
um as carefully as like um, as those of of
male writers, um. And I was thinking about how
451
00:47:00,160 --> 00:47:05,840
my understanding of myself and my voice, um my
my poetry even, would be so different if if I had
452
00:47:05,840 --> 00:47:11,360
access to to the diary entries of Punjabi women
in small villages back in Punjab from hundreds of
453
00:47:11,360 --> 00:47:15,840
years ago. And then I was thinking, as I thought
about that, the fact that you know today in the
454
00:47:15,840 --> 00:47:21,120
day and age that I live in it's possible for me
to document my life in so many different ways
455
00:47:21,120 --> 00:47:26,880
in the blink of an eye. Like I can I can write a
poem on my phone and just screenshot it and then
456
00:47:26,880 --> 00:47:32,000
put it on Instagram and a second later like that's
there for the world to see without a gatekeeper
457
00:47:32,000 --> 00:47:37,600
having to decide that poem is is worthy of being
being read. Without a gatekeeper having to decide
458
00:47:37,600 --> 00:47:43,120
that my voice matters enough to be shared with
the world. Um, and just like the power of that and
459
00:47:43,120 --> 00:47:48,720
being able to to create my voice just like I said
um through this ongoing journey. It's happening
460
00:47:48,720 --> 00:47:54,320
in real time. It's happening on Instagram
and Twitter and through these these physical
461
00:47:54,320 --> 00:48:00,320
books as well. Um but it's a journey that is
happening right now and I'm grateful to be on it.
462
00:48:03,520 --> 00:48:08,960
Thank you. Yeah I used to think like oh my
god I gotta like find my voice. Where is it,
463
00:48:08,960 --> 00:48:14,880
whatever. I love a prop. Um but but really
(laughter) um, I think now that now that
464
00:48:14,880 --> 00:48:18,960
you've asked that question that a lot of it
came from letter writing um. I was always a
465
00:48:18,960 --> 00:48:23,680
big letter writer growing up and then even
now I write people back on the East coast
466
00:48:23,680 --> 00:48:27,280
and even when I was in New York, I would write
my friend living on the west side while I was
467
00:48:27,280 --> 00:48:32,320
like you know uptown or something and um it
was just the way that we had time for each
468
00:48:32,320 --> 00:48:36,080
other. And I think a lot of my poetry, why it's
like narrative, is because it has that origin,
469
00:48:36,640 --> 00:48:41,680
um. And what's the the third kind of texture
that comes through is as I'm reading like other
470
00:48:41,680 --> 00:48:48,320
Black Ecuadorian writers like myself over time, we
have our own style styles. We have our own verses,
471
00:48:48,320 --> 00:48:54,800
um things that originated from like the three main
Black areas of Ecuador um. And it's kind of crazy
472
00:48:54,800 --> 00:49:00,560
to be like oh [ __ ] like, so I don't know if
we can curse here um, like there's I have been
473
00:49:00,560 --> 00:49:06,320
dislocated as a human being by being an orphan
and yet at the same time there's some sort of,
474
00:49:06,320 --> 00:49:12,240
again literary ancestry that is present. Like
that that has been a wild uh experience as
475
00:49:12,240 --> 00:49:24,320
well. Yeah um you know it's funny like I mean
I I would say um kind of like Jasmin that um
476
00:49:25,040 --> 00:49:33,840
I feel like it's a journey um but I definitely
attribute a lot of my voice um to like people
477
00:49:33,840 --> 00:49:44,240
who I see as mentors um like uh Patricia Smith and
um Sapphire and even um asha bandele, who's whose
478
00:49:44,240 --> 00:49:52,160
book was given me by my friend Mariahadessa when I
was you know like 20 years old and I remember just
479
00:49:52,160 --> 00:49:58,880
cherishing this book. It was like like a modern
book of poetry from a young Black woman, where I
480
00:49:58,880 --> 00:50:04,240
had been reading like you know Alice Walker and
and Maya Angelou and like all of the you know
481
00:50:04,240 --> 00:50:08,800
what I mean like more like older women who were
kind of not in my generation. So to read asha's
482
00:50:08,800 --> 00:50:15,840
work and be like. And then to read Sapphire's
first book of poems um uh American Dreams,
483
00:50:16,400 --> 00:50:21,600
it like you know, she's writing about incest and
I'm going holy [ __ ] you can write about that?
484
00:50:21,600 --> 00:50:29,040
Like and so like all of these writers giving
me permission, um giving me voice to to explore
485
00:50:29,760 --> 00:50:35,920
um poems that I didn't think could be
written about much less shared publicly um.
486
00:50:36,560 --> 00:50:42,000
And I feel like that has continued that you know
as I like Wanda Wanda Coleman you know she gave
487
00:50:42,000 --> 00:50:50,320
me permission to write you know these sonnets how
I saw fit um and you know and I feel like there
488
00:50:50,320 --> 00:50:57,520
are other you know that I keep you know stumbling
upon the works of people that that give me more
489
00:50:57,520 --> 00:51:03,600
permission to you know to to say something in
a way you know like even I'm thinking about um
490
00:51:05,040 --> 00:51:09,520
American Dreams, Sapphire's first book, and then
her second book which was something about angels
491
00:51:09,520 --> 00:51:17,040
or whatever. It was markedly different and I know
that she, the first one was pre-MFA and the second
492
00:51:17,040 --> 00:51:23,360
one was post-MFA. And the second one was all like
more formal. Like every word capitalized. Like it
493
00:51:23,360 --> 00:51:29,440
was just like complete difference in like and I
was like oh like what is you know it was good, but
494
00:51:29,440 --> 00:51:37,280
like you could see the mark that the MFA had made
on her. And I feel like for me like I felt that
495
00:51:37,840 --> 00:51:43,040
when I went through the MFA process, too,
and I felt like after that a lot of it even
496
00:51:43,040 --> 00:51:48,560
though that MFA was in fiction, I felt like I
still had to unlearn a lot of the [ __ ] that
497
00:51:48,560 --> 00:51:54,720
had been you know tried to be you know force-fed
me by you know the white folks in this program
498
00:51:54,720 --> 00:52:01,840
um. And and so, I feel like that's why I'm I'm
still in that process of like really trying to
499
00:52:01,840 --> 00:52:09,600
be authentic to who I am as a Black queer woman
um. And to really um I really want to write stuff
500
00:52:09,600 --> 00:52:17,040
that is accessible to all my peoples regardless
of their educational status or you know I mean?
501
00:52:17,040 --> 00:52:22,320
Like I really want to write some [ __ ] that
everybody [ __ ] with and not it be like you
502
00:52:22,320 --> 00:52:28,000
know only my people who have MFAs can can can feel
it or only my people you know I mean? And so like
503
00:52:28,000 --> 00:52:32,320
that's why I feel like I'm really like this I'm
getting there, but I'm not quite there yet. But I
504
00:52:32,320 --> 00:52:39,520
feel like I'm I'm definitely much closer um than I
was say when I wrote my first book which was again
505
00:52:39,520 --> 00:52:45,120
very like formal and like you know I felt like
it was you know it was I I made it you know I had
506
00:52:45,120 --> 00:52:50,640
a notes section in the back, you know to break [
__ ] down for for white folks and and other folks
507
00:52:50,640 --> 00:52:54,880
and like in this book I was like there's gonna be
no notes section. You either get it or you don't,
508
00:52:54,880 --> 00:52:59,600
right? It's like, you know what I mean, so it's
like in those ways I'm like I'm moving toward that
509
00:52:59,600 --> 00:53:07,040
like that authentic that really authentic Black
ass voice. I'm not there yet, but I'm close I'm
510
00:53:07,040 --> 00:53:13,840
close
511
00:53:19,440 --> 00:53:24,240
I think you're on mute, love. Elizabet.
Wow I was going off on a spiel. I was I
512
00:53:24,240 --> 00:53:30,640
was saying (laughter) thank you all so much um
for this because when I think about um you know
513
00:53:30,640 --> 00:53:35,200
resistance and poetry like just the fact that
we're here, like just the fact that we're alive,
514
00:53:35,200 --> 00:53:40,320
just the fact that we're writing, right, whether
that writing is for public consumption or for
515
00:53:40,320 --> 00:53:48,160
our own history keeping, right, that is uh an act
of of resistance um because there are a lot of uh
516
00:53:48,160 --> 00:53:52,880
systems that don't want us to be here right.
Don't want us to be alive. And so you know my
517
00:53:52,880 --> 00:53:59,200
hope is that um one day in the future I don't know
what's gonna happen in my lifetime, but uh my hope
518
00:53:59,200 --> 00:54:05,680
is that one day we're on a panel uh that's you
know how poetry created a world where injustice is
519
00:54:05,680 --> 00:54:11,040
obsolete right. How poetry created a world where
we are in a on panels about poetry and resistance
520
00:54:11,040 --> 00:54:18,640
right where resistance is um unnecessary because
injustice doesn't exist. So let's keep writing um
521
00:54:18,640 --> 00:54:23,120
and let's keep um, like t'ai saying getting there.
Let's keep getting there um and I think that we
522
00:54:23,120 --> 00:54:30,480
get there every day the uh moments that we uh wake
up so um. Shout out to y'all. Thank you so much
523
00:54:30,480 --> 00:54:38,640
um for um being in conversation with me. Thank you
to the Bronx Book Festival. Um just so you know I
524
00:54:38,640 --> 00:54:42,960
had my other questions because I was like but I'm
gonna hit y'all up on the side. I'm probably gonna
525
00:54:42,960 --> 00:54:48,160
email you like look, y'all wanna answer this
y'all can, um, but yeah let's continue to be
526
00:54:48,160 --> 00:54:54,400
in conversation with each other um in and out of
these panels. I'm so grateful to y'all. Gracias.
527
00:54:56,880 --> 00:55:00,960
Thank you.
70112
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