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Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated: 1 00:00:02,000 --> 00:00:08,560 Hello and welcome to the 2021 Bronx Book Festival.  My name is Leah Clark. My pronouns are she   2 00:00:08,560 --> 00:00:14,240 and her and I am on the Bronx Book Festival  Kid Lit team and I'm thrilled to be introducing   3 00:00:14,240 --> 00:00:20,080 this panel. You're listening to Man Enough:  Exploring and Challenging Toxic Masculinity   4 00:00:20,080 --> 00:00:25,760 which will be moderated by Adib Khorram. Adib  Khorram lives in Kansas City, Missouri. When   5 00:00:25,760 --> 00:00:31,920 he isn't writing or at his day job as a graphic  designer, you can probably find him trying to get   6 00:00:31,920 --> 00:00:38,240 his 100 yard freestyle under a minute, learning  to do a Lutz jump or steeping a cup of oolong.   7 00:00:38,240 --> 00:00:44,480 His debut novel, Darius the Great Is Not Okay,  earned several awards, including the William C.   8 00:00:44,480 --> 00:00:51,120 Morris Debut Award, the Asian/Pacific American  Award for Young Adult Literature, and a Boston   9 00:00:51,120 --> 00:00:57,840 Globe-Horn Book Honor. And now I'm going to turn  it over to Adib to introduce our other panelists.   10 00:00:59,840 --> 00:01:06,480 Hello, hello. Welcome uh I'm Adib and I am so  excited to introduce our panel uh. First up,   11 00:01:06,480 --> 00:01:13,040 we have Jonny Garza Villa, uh. is a product of  the great state of Texas, born and raised along   12 00:01:13,040 --> 00:01:20,000 the Gulf Coast, and a decade-long resident of San  Antonio. They are a Sagittarius sun, Capricorn   13 00:01:20,000 --> 00:01:26,880 everything else, oh that's intense, and an earth  bender and an author of young adult contemporary   14 00:01:26,880 --> 00:01:31,680 literature that takes inspiration from their  own Chicanx and Tejanx and queer identities.   15 00:01:32,240 --> 00:01:38,400 The multiple star reviewed Fifteen Hundred Miles  from the Sun is their debut novel. You can find   16 00:01:38,400 --> 00:01:46,320 them on Twitter, Instagram and their website  jonnygarzavilla.com. Welcome, Jonny. Next we have   17 00:01:47,280 --> 00:01:52,080 next we have Ben Philippe. Ben is a  New York-based writer and screenwriter,   18 00:01:52,080 --> 00:01:57,600 born in Haiti and raised in Montreal, Canada. He  has a Bachelor of Arts from Columbia University   19 00:01:57,600 --> 00:02:02,800 and an MFA in fiction and screenwriting from the  Michener Center for Writers in Austin, Texas.   20 00:02:03,360 --> 00:02:06,560 He is the author of the William C.  Morris Award-winning novel The Field   21 00:02:06,560 --> 00:02:11,600 Guide to the North American Teenager and  Charming as a Verb. Sure, I'll Be Your Black   22 00:02:11,600 --> 00:02:18,240 Friend is his first book of nonfiction. You can  find him online at benphilippe.com. Welcome, Ben. 23 00:02:20,960 --> 00:02:28,960 Uh well I'm so excited for us to talk all things  masculinity today, um but first uh for those out   24 00:02:28,960 --> 00:02:33,840 in the audience who uh are unfamiliar with  your work, can you give us like a quick   25 00:02:33,840 --> 00:02:40,000 rundown of your uh of your most recent or most  upcoming uh book? Ben, why don't we start with   26 00:02:40,000 --> 00:02:46,000 you? You're on my left. Sure uh you just I realize  I gave you my full bio so you just read it for me,   27 00:02:46,000 --> 00:02:54,160 but um my latest book is my first foray into adult  non-fiction, um. I'm that obnoxious person that at   28 00:02:54,160 --> 00:03:00,080 age 32 decided to like write a memoir having  experienced very little, um. Yeah it's just a   29 00:03:00,080 --> 00:03:06,480 collection of sort of uh conversations and essays  about sort of growing up as a Black man in Haiti,   30 00:03:06,480 --> 00:03:12,080 Canada and the United States. That's about it  these days. That's awesome. How about you, Jonny?   31 00:03:12,880 --> 00:03:20,160 Yeah, so um my debut novel Fifteen Hundred Miles  From the Sun, which looks like this, um is about   32 00:03:20,160 --> 00:03:26,000 Corpus Christi, Texas high school senior Julián,  aka Jules Luna, um who accidentally comes out as   33 00:03:26,000 --> 00:03:32,240 gay on Twitter whenever he gets tremendously drunk  at a party. And in the days and weeks and months   34 00:03:32,240 --> 00:03:37,360 that follow, Jules will discover all of the good  that happens whenever we're allowing ourselves to   35 00:03:37,360 --> 00:03:43,200 live our most authentic lives, like getting a DM  from his long-distance Twitter crush. But also   36 00:03:43,200 --> 00:03:48,960 the bad, like figuring out if when and how uh  he comes out to his very much peaceful father. 37 00:03:51,040 --> 00:03:55,360 Um that's so delightful and as of this  recording it comes out on Tuesday,   38 00:03:55,360 --> 00:03:59,120 but I think it will in fact be out by the  time the balloon goes up on this. That is   39 00:03:59,120 --> 00:04:05,520 wild. Right that's so exciting um. Well  let's dive right in, uh. I'm actually   40 00:04:06,560 --> 00:04:13,520 really curious uh kind of how you both came to the  concern of addressing masculinity in your writing.   41 00:04:13,520 --> 00:04:17,840 Was it um was it deliberate, something that you  were thinking about, or what did it just kind of   42 00:04:18,480 --> 00:04:21,600 dovetail organically with  your like primary concern? 43 00:04:24,480 --> 00:04:31,680 Oh I should pick someone. Jonny, you go  first. Okay um I I feel like kind of both   44 00:04:31,680 --> 00:04:37,760 um. I definitely write with the intention of  highlighting, you know, like the good and the   45 00:04:37,760 --> 00:04:42,480 beautiful about like the Chicanx and the Tejanx  community, but I also wanted to highlight the   46 00:04:42,480 --> 00:04:47,440 sort of problematic environments that a lot  of people are put into primarily because of   47 00:04:47,440 --> 00:04:53,840 machismo and hyper-masculine culture that's  pretty prevalent in Mexican-American communities.   48 00:04:55,120 --> 00:05:00,800 And just from like Fifteen Hundred Miles from the  Sun being a lot more personal of a story than I   49 00:05:00,800 --> 00:05:09,280 think I intended it to be, it really had a lot of  my own experiences and traumas, I guess, of being   50 00:05:09,280 --> 00:05:16,240 raised as like an AMAB person um. And so I really  just wanted to highlight that and how specifically   51 00:05:16,800 --> 00:05:24,000 it can affect someone who is who is gay and who  is just like trying to figure out how to live   52 00:05:24,000 --> 00:05:30,640 life while also under a household that kind  of restricts that sort of situation and   53 00:05:30,640 --> 00:05:38,640 aspects of an individual um yeah.  That's awesome. Ben, how about you?   54 00:05:39,680 --> 00:05:45,920 Uh well as a child of immigrants uh sort of  coming from Haiti moving to Canada, I think uh   55 00:05:45,920 --> 00:05:52,560 respectability respectability politics entered my  life fairly early. My dad was one of those people   56 00:05:52,560 --> 00:05:59,200 who was like, we you have to be a respectable  Black man in society. And you know the word that   57 00:05:59,200 --> 00:06:03,920 like is brushed over assuming you know everything  about that is the word man. So that's always been   58 00:06:03,920 --> 00:06:09,920 something I didn't feel I could even interrogate.  Like just it's just something you have to be.   59 00:06:09,920 --> 00:06:14,400 You're four years old, you're a man. You're  12, you're a man. You're 16, you're a man. And   60 00:06:15,280 --> 00:06:21,360 eventually when I start to write I give myself  permission to just put a question mark around uh   61 00:06:21,360 --> 00:06:28,880 what that actually meant uh and it's something  I began to explore along with my race identity.   62 00:06:30,880 --> 00:06:36,320 Uh that's awesome. I mean, it's terrible, but  also awesome. Not like terrible, terrible,   63 00:06:36,320 --> 00:06:42,560 but, you know, what I mean. Yeah um the way that  kind of this repressive culture can deal with us   64 00:06:42,560 --> 00:06:49,200 um especially, you know, living in like a  white supremacist patriarchy, it's really hard   65 00:06:49,840 --> 00:06:57,360 um to tease apart any notions of masculinity from  whiteness um, and yet also none of us here are   66 00:06:57,360 --> 00:07:03,760 white. Although I'm very pasty looking. I do blame  my new SPF, it's just got me glowing, but also   67 00:07:04,320 --> 00:07:10,400 um just looking like a little bit of  a ghost um. But I'm really curious um   68 00:07:11,520 --> 00:07:18,640 how kind of culturally specific notions  of masculinity took shape in your work. 69 00:07:21,520 --> 00:07:27,840 You just like continuing the same cycle. Oh yes,  or you can jump in, or I can pick on people.   70 00:07:29,040 --> 00:07:33,200 Anything goes. I am an agent of chaos in  this panel. My job is to try to get you to   71 00:07:33,200 --> 00:07:37,600 fight each other and then hug it out by the  end so. I'm just joking please don't fight   72 00:07:39,360 --> 00:07:44,840 I'm I'm not equipped to stop anything. (laughter) 73 00:07:46,800 --> 00:07:54,960 You go. Okay um I I mean I it's  kind of a complex question, because   74 00:07:55,520 --> 00:08:03,840 like on one side I realized that like a lot of the  reasons that, like especially in my own community,   75 00:08:04,720 --> 00:08:10,240 men act that way, is because of colonization and  is because of Catholicism and religion and all of   76 00:08:10,240 --> 00:08:17,600 these things that were brought to this side of  the world that like permeated and like, allow   77 00:08:18,320 --> 00:08:22,720 people who look like me try to like  get as close as they can to whiteness.   78 00:08:23,360 --> 00:08:32,320 And like definitely gender identity and sexuality  play a huge part in that, um, so yeah I mean there   79 00:08:32,320 --> 00:08:38,960 definitely is that um. But at the same time  like, I really try to remove whiteness as like   80 00:08:38,960 --> 00:08:44,720 a feature in what I write. So I really haven't  thought about that. But like now yeah like like   81 00:08:44,720 --> 00:08:50,800 there's definitely like it's white people's fault,  um and I feel proud saying that here. But and like   82 00:08:52,320 --> 00:08:59,600 yeah um that's I'm now on now like my my mind is  just boggled about the fact that like I thought I   83 00:08:59,600 --> 00:09:05,680 wrote no white people in here, but now it's like  white culture and Spanish people that did this   84 00:09:05,680 --> 00:09:15,520 to people. So um no I'm rambling, but yeah um  I feel like I tried to remove my characters and   85 00:09:15,520 --> 00:09:21,200 everything from like white American culture into  like a very specific like south Texan culture and   86 00:09:21,200 --> 00:09:28,320 like Brown people and BIPOC characters like  heavily prominent in my stories, but at the   87 00:09:28,320 --> 00:09:35,760 same time yeah we can't like fully erase ourselves  from whiteness and from um the things that we can   88 00:09:35,760 --> 00:09:42,080 maybe climb up trying to hold on to any aspects of  whiteness, that we can whenever it's beneficial to   89 00:09:42,080 --> 00:09:51,040 us um. And that'd be really cool to explore later.  And I think in my case it had to do with the fact   90 00:09:51,040 --> 00:09:56,560 that we were immigrants. And I get to blame  my dad for so much in life, it's fantastic.   91 00:09:56,560 --> 00:10:00,320 But just the idea that like, you know, in  order to shape a better life for yourself,   92 00:10:00,320 --> 00:10:06,240 you just have to assimilate. You have to be a  respectable Black man and, you know, the thing   93 00:10:06,240 --> 00:10:11,280 that's not spoken in that is that disrespectable  Black man exists in a white patriarchal society.   94 00:10:11,280 --> 00:10:17,200 So it was just seeing him and seeing other Black  men in my life just wrestle with that identity   95 00:10:17,200 --> 00:10:22,960 of what it means to be a man. And it, I think  I was a very moody teenager and like the older   96 00:10:22,960 --> 00:10:28,560 I got the more I enjoyed pushing against  those boundaries because they sometimes felt   97 00:10:28,560 --> 00:10:36,080 a little nonsensical. Like it's just like, oh  well, you know, I'm sad but the a man doesn't cry.   98 00:10:36,080 --> 00:10:42,400 And well I feel like crying. Or I'm sad, but  a proud Black man would never show that those   99 00:10:42,400 --> 00:10:47,920 emotions out to the world because that means the  world has won um. So it was just like interesting   100 00:10:47,920 --> 00:10:53,600 I think, growing up to see that so many people  had so many uh conflict conflicting definitions   101 00:10:53,600 --> 00:11:01,520 of masculinity. And that it often amounted to  uh permission to be less. Like being masculine   102 00:11:01,520 --> 00:11:06,960 enough, being men enough, was sort of permission  to be less empathetic, to sort of listen less,   103 00:11:06,960 --> 00:11:11,040 to care less. It was just sort of like,  the set of behaviors you were allowed to   104 00:11:12,400 --> 00:11:17,200 perform and a limited set of things you  were supposed to care about. And I think   105 00:11:17,200 --> 00:11:23,120 I I just found myself bumping against that. Like  oh I I want to sing the Sailor Moon theme song.   106 00:11:23,120 --> 00:11:28,560 I wanna sort of, I don't wanna go play sports  with the other guys. All the typical sort of like   107 00:11:29,120 --> 00:11:34,080 markers of masculinity and culture just felt  a little silly to me. I didn't understand why,   108 00:11:34,640 --> 00:11:39,120 uh crouching in front of a car and  throwing fingers was like cool,   109 00:11:39,120 --> 00:11:44,720 but then taking selfies with uh female  friends wearing makeup was weird. I just,   110 00:11:44,720 --> 00:11:48,400 it didn't make sense to me. So I think that's  something that stayed with me throughout my life.   111 00:11:50,480 --> 00:11:54,080 Um yeah that makes so much  sense. I really like what you   112 00:11:55,040 --> 00:12:01,440 said about like permission to be less. Because  it is this weird thing where you're like, yeah   113 00:12:02,080 --> 00:12:05,280 be less. I'm I'm I wrote that down  because I have to think about that more.   114 00:12:05,920 --> 00:12:11,440 Um but speaking of daddy issues, um as  a gay man, one of my favorite topics uh,   115 00:12:11,440 --> 00:12:22,160 you both really lean into exploring um how fathers  affect the development of their sons um. Can you   116 00:12:22,160 --> 00:12:28,800 talk a little bit about, kind of specifically in  your books, how you grappled um father figures? 117 00:12:32,960 --> 00:12:41,840 No Jonny, did go first last time. That's fair,  that's fair um. Sorry if I mute myself sometimes,   118 00:12:41,840 --> 00:12:45,200 by the way, there's a fire station right  next door and something's burning today.   119 00:12:45,200 --> 00:12:49,520 Oh I assumed it was the masculinity  police (laughter) coming for all of us. 120 00:12:49,520 --> 00:12:55,840 What is he saying about Sailor Moon? Um yeah,  how my father influenced my writing? I think uh   121 00:12:57,200 --> 00:13:00,560 even when I was writing fictional stories,  I was always very concerned about what the   122 00:13:00,560 --> 00:13:05,840 father figures would represent to the world.  Like oh "I want to write a bad father." Well   123 00:13:05,840 --> 00:13:12,640 am I really just writing one more archetype of the  you know deadbeat Black father in the world um. Oh   124 00:13:12,640 --> 00:13:17,680 "I want to write a really, really good father." Is  this just like a fantasy uh archetype of something   125 00:13:17,680 --> 00:13:21,280 that doesn't really exist? And I think, you  know, there's so many books of fiction that   126 00:13:21,840 --> 00:13:28,960 give us those those amazing father characters and  you they're almost so great you question their   127 00:13:28,960 --> 00:13:34,080 existence or their tangibility. Am I talking about  Call Me By Your Name? Who knows um. But just like,   128 00:13:34,080 --> 00:13:39,360 this this sense of like, when you're writing  notions of masculinity and fatherhood either   129 00:13:40,000 --> 00:13:46,960 you're just crapping on the archetype or you're  elevating it. And I found myself, I did I elevated   130 00:13:46,960 --> 00:13:52,480 it in one and I crapped on it in the other. Who  knows what I did in the non-fiction uh version.   131 00:13:52,480 --> 00:13:58,160 But I just found myself like questioning it and  I tried now that I'm like bravely older I find   132 00:13:58,160 --> 00:14:04,160 myself questioning like, what would it mean to  sort of be a quote-unquote man having to sort of   133 00:14:04,160 --> 00:14:10,400 instruct? Like the expectation of teaching, that  thing I've been questioning all my life um. So   134 00:14:10,400 --> 00:14:15,520 those are some of the glimpses of the many, many  daddy issues like in my head. And it's not always,   135 00:14:15,520 --> 00:14:19,440 I'll just add, it's not always daddy issues.  Like "waaa" my dad was mean to me. Like no,   136 00:14:19,440 --> 00:14:26,880 my dad was an immigrant who kept me fed uh,  you know, just like gave me a citizenship   137 00:14:26,880 --> 00:14:30,320 taught me a second language. My dad did  a lot for my life. I'm very grateful. I   138 00:14:31,440 --> 00:14:34,880 love my dad. Don't worry about the  pause in my voice (emotional) um but 139 00:14:37,680 --> 00:14:42,480 what does that mean to have that much  responsibility, both within like yourself that   140 00:14:42,480 --> 00:14:47,200 you've created life and you have to sort of parent  this person that's under your responsibility, but   141 00:14:47,200 --> 00:14:53,360 to society as a whole? Um I think that's why, like  whenever you write something that's even remotely,   142 00:14:53,360 --> 00:14:58,160 not even transgressive, that includes things  that aren't normally in the canon, sometimes   143 00:14:58,160 --> 00:15:03,440 the criticism you get from parents is like, well  I'm a parent and my child blah blah blah. And it's   144 00:15:03,440 --> 00:15:08,320 just like it's the teacher from Charlie Brown,  but I think it's that sort of burden of having   145 00:15:08,320 --> 00:15:17,120 to instruct that is also uh linked to masculinity  and the performance of it. That's so fair,   146 00:15:17,120 --> 00:15:23,520 um. My father was also an immigrant and growing  up I could, you know, I was probably too young   147 00:15:24,560 --> 00:15:30,480 to kind of understand the ways that he was trying  to navigate his own like Iranian version of   148 00:15:31,280 --> 00:15:38,720 masculinity from like the his kind of white  American assimilationist versions. And sometimes   149 00:15:38,720 --> 00:15:44,400 um it was like he just put them in a blender  and picked out the worst elements and then was   150 00:15:44,400 --> 00:15:50,240 like this is probably what you should do um. And  only as I got older did I kind of learn to unpack   151 00:15:50,240 --> 00:15:56,240 that. Also I do I also love my dad and he also  definitely did the best he could um. But yeah,   152 00:15:56,240 --> 00:16:00,960 there were definitely some um some growing pains  growing up. I guess that's why they call them   153 00:16:00,960 --> 00:16:08,880 growing pains. Um. Jonny, how about you? Yeah I,  so I like to say that my book is like Selena's   154 00:16:08,880 --> 00:16:13,360 "Dreaming of You" mixed with like a bottle of  Patrón and then just like you throw in all of   155 00:16:13,360 --> 00:16:19,760 my own adolescent trauma into that and just like  that's my book um. I... That sounds like quite the   156 00:16:19,760 --> 00:16:29,120 party. Yeah no it's fun and also um not at the  same time, but like you know um I I think that   157 00:16:29,920 --> 00:16:37,600 this book was just uh in many ways a way for me  to like identify and realize a lot of the things   158 00:16:37,600 --> 00:16:44,480 that I hadn't really considered growing up. And  like, up until when I started drafting it in 2018,   159 00:16:44,480 --> 00:16:51,040 um just like all these personal things and how  much it still kind of retained itself into my   160 00:16:51,840 --> 00:16:55,360 like everything that I do and  everything that I think. And so   161 00:16:55,360 --> 00:17:02,240 it was just that for me and allowing like Jules to  be able to experience a lot of the same fears and   162 00:17:03,520 --> 00:17:10,640 happenings that went through my own life with his  dad. And like what did what would that look like   163 00:17:10,640 --> 00:17:19,040 if you know Jules was, not only had you know a  dad that is shitty, but also like had a really   164 00:17:19,040 --> 00:17:25,680 great support group. And also just had like a  lot of really great other men who like weren't   165 00:17:25,680 --> 00:17:29,120 that. And what does that look like? And what does  that how does that reflect into his life? Really   166 00:17:30,000 --> 00:17:36,640 we can see two sides of of this  experience um and definitely like   167 00:17:38,160 --> 00:17:42,720 it's something that's not heavily prevalent like  in anything that I've written since, but I think   168 00:17:42,720 --> 00:17:48,160 it was something that I needed to write first  to just kind of get that out of the way. And   169 00:17:48,960 --> 00:17:56,480 um and I also just really loved that I got  the opportunity to show, I think what y'all   170 00:17:56,480 --> 00:18:01,920 were talking about. Like there there are so many  instances where Jules as a main character, like   171 00:18:01,920 --> 00:18:07,600 identifies a lot of the ways in which he loves  his dad. And like all of these little moments,   172 00:18:07,600 --> 00:18:10,720 like personally even speaking, like there  are a lot of those moments where it's like   173 00:18:10,720 --> 00:18:14,080 we had really great times and like there  were just a lot of these special moments,   174 00:18:14,080 --> 00:18:20,480 and like where you can really tell that his dad  loved him and he really held those close to his   175 00:18:20,480 --> 00:18:26,000 heart. But he could also tell all of these  times where that love was not shown. And   176 00:18:26,000 --> 00:18:31,040 like it was important at some point that he  really identify those and really juggle with   177 00:18:31,680 --> 00:18:37,760 what like that balance, and what is important in  his life and who is important in his life. And   178 00:18:39,360 --> 00:18:43,120 maybe some people don't deserve redemption.  And I think that that was something that like   179 00:18:43,120 --> 00:18:49,120 I really wanted to take into consideration  when writing this story uh because, you know,   180 00:18:49,120 --> 00:18:54,000 lots of dads are great but also sometimes  like they're not. And that's just kind of   181 00:18:54,000 --> 00:18:58,560 the way the world is and I really wanted to  be able to reflect that and just to show that. 182 00:19:02,000 --> 00:19:07,280 Um it's so funny that you mentioned, kind of,  showing the world as it is. Because I always feel   183 00:19:07,280 --> 00:19:15,120 like one of our um one of our jobs as writers is  to find the balance between um showing the world   184 00:19:15,120 --> 00:19:26,800 as it is and showing the world as it can be or  as we would um like it to be um. Boy, I wish I   185 00:19:26,800 --> 00:19:30,480 had a better segue into making both of you talk  about this now, but I was like now that I think   186 00:19:30,480 --> 00:19:34,560 about that that was more of a question or more of  a statement than a question. So here's a question:   187 00:19:34,560 --> 00:19:39,360 do you agree? And if so, please expound on your  agreement. And if you disagree, you're wrong. 188 00:19:41,600 --> 00:19:45,200 Yeah I feel like because we're talking about  like such loaded things that get to the core   189 00:19:45,200 --> 00:19:49,360 of identity, like you get to cut yourself some  slack about the poor transitions. You can just   190 00:19:49,360 --> 00:19:55,040 like point at the screen when it's time for  someone else to talk um. I I do agree with that.   191 00:19:55,040 --> 00:20:00,880 I think sort of like, uh are you, wow it is a good  question. Do you want to represent the world as it   192 00:20:00,880 --> 00:20:07,520 is or as it can be? I think I aspire um  to represent it as it is. I was trying to   193 00:20:07,520 --> 00:20:13,360 like pick between one of the two, but with the  caveat that I'm like, I think I'm an optimist.   194 00:20:13,360 --> 00:20:19,440 So the world is really, really ugly and dark and  adversarial in a lot of ways, but I think there's   195 00:20:19,440 --> 00:20:24,880 a lot of joys in those things. So even though I'm  not ,I don't think my writing sort of paints a   196 00:20:24,880 --> 00:20:30,160 glossy depiction of a higher, you know, standard  of living all the time. But I think I try to sort   197 00:20:30,160 --> 00:20:37,920 of, in that darkness, to show the joys of it um. I  uh I've written two YA books, and one of them like   198 00:20:37,920 --> 00:20:45,600 the family of the main character is deep is very  poor. And they're not magically rich by the end of   199 00:20:45,600 --> 00:20:51,920 the story. But within that poverty, I try to sort  of like write their house as still being a home   200 00:20:51,920 --> 00:20:57,200 um, because I realize that that is sometimes  something that people don't see, especially when   201 00:20:57,200 --> 00:21:01,600 you talk about topics like gentrification. Like oh  families are just moving. Well no, even if someone   202 00:21:01,600 --> 00:21:05,920 has a little tiny basement apartment, that's still  their home. That's still where they raise their   203 00:21:05,920 --> 00:21:16,160 kids. So I think I try to depict the world as it  is um yeah. I have to pick between one of the two.   204 00:21:16,160 --> 00:21:24,320 I would I would agree. Like I think a lot about  this podcast I listened to with Gabby Rivera and   205 00:21:24,320 --> 00:21:33,920 she was talking about the importance of including  both joy and trauma or like not joy um in in her   206 00:21:33,920 --> 00:21:39,280 stories. And like I think that's just a very real  thing, especially when it comes to queer stories,   207 00:21:39,280 --> 00:21:43,920 like there's gonna be pain, but there's also  going to be lots of joy. And that's that is the   208 00:21:43,920 --> 00:21:51,120 world. Like it can involve both. And I don't  think that it becomes idealistic whenever we   209 00:21:51,120 --> 00:21:56,480 really want to highlight the joy in a story rather  than when we include trauma, like not just like   210 00:21:57,360 --> 00:22:03,600 be our main character with it like it doesn't have  to be done we can just show it um. And so yeah   211 00:22:03,600 --> 00:22:09,760 like I mean I I wanted to to show that in ways of  like Jules' grandfather being really supportive   212 00:22:09,760 --> 00:22:14,800 of him from the get-go. And I've had readers say  that that's super surprising to them because like   213 00:22:15,440 --> 00:22:20,560 the father isn't, but then the grandfather is.  And I'm like yeah that's kind of maybe like not   214 00:22:21,360 --> 00:22:27,280 what everyone's going to experience, but like I  think it's not not-realistic. And so and also I   215 00:22:27,280 --> 00:22:31,520 just didn't want him to be refused by his entire  family. And so like, you know, we can include   216 00:22:31,520 --> 00:22:35,680 both of these things, and they can both  be realistic and they can both highlight   217 00:22:35,680 --> 00:22:42,320 different aspects of life, one being terrible and  one being great, and it it can still be very real. 218 00:22:45,040 --> 00:22:55,040 Um yeah that feels really true to me um.  I found myself kind of waffling between uh   219 00:22:55,040 --> 00:22:58,080 between what I wanted to show in my books,  especially during the pandemic as I was like,   220 00:22:58,080 --> 00:23:02,160 oh everything is terrible. I don't feel like  writing about the real world right now, so   221 00:23:02,880 --> 00:23:08,080 I'm gonna go write about boy bands instead  um. Well, as long as we're on the craft track,   222 00:23:08,080 --> 00:23:16,880 I'd also I'm really curious about like how you  bring um you know a boy to life um? Are there   223 00:23:17,760 --> 00:23:23,680 like, what are the tools you use to make sure that  he feels real and fleshed out? And are there ever   224 00:23:24,640 --> 00:23:28,880 like markers of where you think  people are just getting it wrong? 225 00:23:31,200 --> 00:23:35,840 Like I always feel like if I read a book that's  supposed to be from a boy's point of view um   226 00:23:37,280 --> 00:23:42,240 and there's like, and they're like  emotionally stunted, I'm like this seems   227 00:23:43,040 --> 00:23:47,760 like unrealistic. Like just because boys don't  express themselves doesn't mean we they don't   228 00:23:47,760 --> 00:23:55,840 have um rich interior lives. And I think, going  off of that like, one of the one of my favorite   229 00:23:55,840 --> 00:24:01,840 things about writing contemporary YA is that we  get the opportunity like 99% of the time, to write   230 00:24:01,840 --> 00:24:07,520 first person point of views. And like getting into  the head of the character, I think is really what   231 00:24:08,400 --> 00:24:16,240 promotes, or like not promotes, but builds  on who this character is even externally.   232 00:24:16,240 --> 00:24:20,160 And like ,you know, if they're emotionally  stunted on the outside like, they probably   233 00:24:20,160 --> 00:24:26,800 got a lot of emotions going on in the inside.  And what do those look like? And I think a lot   234 00:24:26,800 --> 00:24:31,840 of it is like how was that reflected in my own  experience or like in my friend's experiences.   235 00:24:33,600 --> 00:24:40,800 And like how does that then become like  what their decisions look like externally   236 00:24:41,360 --> 00:24:46,880 um. And then also just reading a lot of  like books with boy main characters and   237 00:24:46,880 --> 00:24:51,680 seeing like what what sounds realistic and  what sounds not realistic, and even then   238 00:24:52,320 --> 00:24:56,320 like that's it's a huge, it's a broad  degree of what's realistic, because like   239 00:24:56,320 --> 00:25:01,520 teenagers are very different people, like all of  them. And so like one is stealing a car and one is   240 00:25:01,520 --> 00:25:06,160 a nerd, but they're both equally teenagers  and they're both equally teenage boys um.   241 00:25:07,200 --> 00:25:13,760 Yeah I I think a lot of things that I like to  look at is just like making decisions and just   242 00:25:13,760 --> 00:25:18,480 like a spur-of-the-moment sort of thing and  not really processing it like mentally I feel   243 00:25:18,480 --> 00:25:24,640 like is a pretty fun go-to for me for like male  characters um. I just I feel like a lot of times,   244 00:25:25,360 --> 00:25:29,600 I think boys are smart, but sometimes boys don't  think. And like, I love that's, that's great like,   245 00:25:29,600 --> 00:25:35,600 I support that wholeheartedly. And I I'd love  to see that on page um. So that's like just   246 00:25:35,600 --> 00:25:42,480 sporadic thinking and even like, a lot of  times thinking, but they're not necessarily   247 00:25:42,480 --> 00:25:48,000 vocalizing it or expressing it or even doing it  in a way that like was probably the wrong way   248 00:25:48,000 --> 00:25:52,400 and now they feel weird about it. Like I think  there's a lot of that too that I like to include. 249 00:25:54,720 --> 00:26:00,480 Yeah, I think um for me when I'm writing it comes  back to, god, I love the title of this panel just   250 00:26:00,480 --> 00:26:07,040 like "Man Enough" um because I think when you're  writing uh characters within their formative   251 00:26:07,040 --> 00:26:12,400 years that that question, that that statement,  is very much a question. It comes with a lot of   252 00:26:12,400 --> 00:26:18,320 question marks. So it's like, everything you're  doing, is it are you man enough? Um. And I like   253 00:26:18,320 --> 00:26:23,840 to add those question marks especially when I get  permission to be like, in the first person ahead   254 00:26:23,840 --> 00:26:31,280 of such a character and I think just when you're  defining uh identity in that sort of polarity,   255 00:26:31,280 --> 00:26:36,800 like something about asking the question "Are  you man enough?" really, what the question   256 00:26:36,800 --> 00:26:44,480 you're asking is uh how much femininity do you  not have in you? Or if, and everyone has some   257 00:26:44,480 --> 00:26:50,320 femininity in them, so uh what are the actions  that these characters are taking every day   258 00:26:50,880 --> 00:26:58,000 not to show that in their uh to their peers ,not  to show that to the world um. I very much remember   259 00:26:58,000 --> 00:27:03,280 like the phase of, everything is hoodies and  jeans. And I think that's just like that was the   260 00:27:03,280 --> 00:27:08,240 uniform that was like anchored in my mind. That  if you're writing teenagers teenagers or writing   261 00:27:08,240 --> 00:27:13,520 or putting on uh hoodies and jeans. And when, you  know, I visit schools now, I look at teenagers   262 00:27:13,520 --> 00:27:19,440 in the streets, the interesting ones, those that  like could really have a book around them, are the   263 00:27:19,440 --> 00:27:24,720 ones that fully embrace the performative aspect  of being a teenager. I enjoy those characters   264 00:27:24,720 --> 00:27:30,720 um. And then I think back to like, hold on, I  didn't just wear hoodies and jeans back when I was   265 00:27:30,720 --> 00:27:35,360 like a young person. I think when I wore hoodies  and jeans it was a part of a bigger performance   266 00:27:35,360 --> 00:27:41,040 that like. I remember standing in front of the  mirror thinking like oh "Am I getting man breasts?   267 00:27:41,040 --> 00:27:47,280 I need to hide those. Let's put on a hoodie, um  oh these pants are getting tight. I don't like   268 00:27:47,280 --> 00:27:52,000 that let's put on baggy pants." Like there was,  like, so many question marks came into the simple   269 00:27:52,560 --> 00:27:59,360 uh blunt statements of identity. So I think that's  how I approach it um, men enough with a question   270 00:27:59,360 --> 00:28:06,240 mark. And hopefully that there's something true  in that because I think even now as an adult like,   271 00:28:06,800 --> 00:28:10,080 everything I do comes with a question  mark. I don't know what I'm doing. And   272 00:28:10,080 --> 00:28:14,000 if I have children, it's all going to be  question marks. So keeping the question   273 00:28:14,000 --> 00:28:19,200 mark in, even though as a writer you're only  writing like declarative sentences, is the   274 00:28:20,240 --> 00:28:29,040 sea we all navigate. My metaphors are bad today. I  think your metaphors are great. Also um, you know,   275 00:28:29,040 --> 00:28:33,040 living through the pandemic, I'm just not sure  I'm ever going to wear a pair of jeans again.   276 00:28:33,040 --> 00:28:38,800 Like why did we decide that jeans were a thing?  They're so uncomfortable um sweatpants, joggers,   277 00:28:38,800 --> 00:28:44,320 anything with elastic, like that's just that's  the way I plan to live my life, uh no regrets,   278 00:28:45,520 --> 00:28:53,040 um. Well I have a question that apparently I was  halfway through formulating uh I sat up in bed   279 00:28:53,040 --> 00:28:59,520 last night and I literally wrote "something smart  sounding about uh the intersection of queerness,   280 00:28:59,520 --> 00:29:04,240 masculinity, disability, etc." So I don't know  what that question was supposed to be, but I think   281 00:29:04,240 --> 00:29:09,280 it was um basically exploring intersectionality.  Do any of you, do either of you have   282 00:29:09,840 --> 00:29:14,720 thoughts on the matter because apparently I  did not have enough thoughts to make a coherent   283 00:29:14,720 --> 00:29:20,400 question. This will teach me to make questions  in bed. Yeah, that wasn't a question. That was   284 00:29:20,400 --> 00:29:27,200 like a a long list of like very, very,  like powerful words. It was an aspiration   285 00:29:31,040 --> 00:29:42,320 um. Like obviously, obviously, um it's my quick  answer to that, whatever that was um. I know,   286 00:29:42,320 --> 00:29:51,840 I apologize, this is how my brain works. That's,  you know, like yeah I mean I I I wrote this like   287 00:29:51,840 --> 00:29:58,080 the initial thought that I had whenever I  started drafting this book was how would Simon   288 00:29:58,080 --> 00:30:06,800 Spears journey be different if he was a Tejano  gay kid living in south Texas, raised Catholic   289 00:30:06,800 --> 00:30:10,560 and under like a machismo household.  Because it would look very different if,   290 00:30:11,120 --> 00:30:16,240 you know, if Simon Spears was a Brown boy in  south Texas. Like, there would be huge amounts of,   291 00:30:16,240 --> 00:30:22,320 huge amounts of differences. And I felt  like that was important to explore and   292 00:30:22,320 --> 00:30:28,320 I mean, I think that like just, in general, the  push for more diverse literature really speaks on   293 00:30:28,320 --> 00:30:35,840 the fact that like, these are different stories  and they all deserve to be told um. And that's,   294 00:30:37,360 --> 00:30:46,000 yes. Yeah and um to piggyback off of that, I do  think that when it comes to intersectionality   295 00:30:46,000 --> 00:30:53,280 the way I tend to think about it is as a series of  complications without any negative connotations to   296 00:30:53,280 --> 00:30:58,720 the word uh complication. Just identity is not  this simple thing. And I think that's actually   297 00:30:58,720 --> 00:31:05,040 where uh toxic masculinity can emerge, is when  like "I am a man. A man does this. A man thinks   298 00:31:05,040 --> 00:31:11,200 that. I would never use a pink toothbrush"  and that simplicity almost goes against   299 00:31:11,200 --> 00:31:15,680 the self in my opinion that, like, people  are just more complicated than that.   300 00:31:15,680 --> 00:31:21,440 So intersectionality is just a layering of  all your identities and the understanding   301 00:31:21,440 --> 00:31:26,320 first and then the layering even if you're  a cis-gendered person, then that means that,   302 00:31:27,040 --> 00:31:31,200 understanding what that means in the world. What  privileges come with that. What it means not to be   303 00:31:31,200 --> 00:31:36,960 a cisgendered person in the world um. If you're of  a certain ethnicity, what does that mean to you?   304 00:31:36,960 --> 00:31:42,800 And that's added up onto your uh gender identity.  That's added it onto your cultural identity,   305 00:31:42,800 --> 00:31:49,680 your media identity, I think, um. Because I,  growing up I was an expert in white women stuff.   306 00:31:49,680 --> 00:31:54,160 Like I could quote every single episode of the  Gilmore Girls or Gossip Girl. And that just,   307 00:31:54,160 --> 00:31:59,280 to some people that did not look like my  exterior, but that was who I was. So I think that   308 00:31:59,280 --> 00:32:05,440 layering is how intersectionality happens within  the self um. there are the broader, broader social   309 00:32:05,440 --> 00:32:11,360 identities, but there are also sort of like,  conflicting forces happening inside of you as   310 00:32:11,360 --> 00:32:16,080 a person. And there's a lot of beauty in that.  I think that's a good thing, that we have all   311 00:32:16,640 --> 00:32:25,760 um you know all that complexity in us. And when  writing male characters uh I do think when uh,   312 00:32:25,760 --> 00:32:31,520 because the shady part of that question was,  oh when is it not done right, um. I think when   313 00:32:31,520 --> 00:32:39,200 it's not done right or when I sort of don't get  engaged, is when I just see, oh this is a recycled   314 00:32:40,000 --> 00:32:44,720 character you've seen elsewhere. This doesn't  feel like a real person. And I think just   315 00:32:44,720 --> 00:32:50,000 capturing some of that complexity when you're  writing real people is really the challenge.   316 00:32:50,000 --> 00:32:56,000 Even in like the chapters of my non-fiction  book when I was writing my dad at his crappiest,   317 00:32:56,000 --> 00:33:00,320 and it's like, no this is child abuse. This is  going to be the chapter on child abuse. I try   318 00:33:00,320 --> 00:33:04,720 to sort of like come at it from a perspective of:  this man is also an immigrant. This man is also an   319 00:33:04,720 --> 00:33:10,960 educator. This man is also cisgender. This man is  also, I wouldn't say straight um. But it was just   320 00:33:10,960 --> 00:33:16,880 a bunch of identities on top of each other and I  think everyone has that. And sometimes, for me,   321 00:33:17,600 --> 00:33:22,400 I'll say I don't think it's always easy to see  uh. You know, when you're in like Midtown and   322 00:33:22,400 --> 00:33:27,760 there's a bunch of like no offense, white dudes  in Patagonia vests talking about the game last   323 00:33:27,760 --> 00:33:32,480 night. You're like, I have a blockage in seeing  likem the interiority in this person. "Oh dude,   324 00:33:32,480 --> 00:33:38,400 check out this chick on Bumble." It's like, oh  which factory line do I have to close to make this   325 00:33:38,400 --> 00:33:46,240 stop. But these people have interiority, too, and  even if I don't have the full perspective or skill   326 00:33:46,240 --> 00:33:52,560 to explore it, it is very much out there. So  I think that is how it affects my writing.   327 00:33:54,560 --> 00:34:00,080 Can I add like, I think whenever I see it  done really well, in my own personal opinion,   328 00:34:00,080 --> 00:34:07,280 is like whenever I read a book that would  otherwise be just pretty unordinary. And it's   329 00:34:07,280 --> 00:34:12,160 like coming of age or romance or whatever kind  of plot line. Whenever it's done and it's like,   330 00:34:12,160 --> 00:34:18,400 oh, like okay, this is gay. But also like, oh,  this is Asian or this is Black or this is Puerto   331 00:34:18,400 --> 00:34:24,880 Rican. And like, you can very much tell that  that author wrote it for that specific audience.   332 00:34:24,880 --> 00:34:30,560 Like I I just tremendously love that. I  love reading a book and realizing like,   333 00:34:31,360 --> 00:34:35,680 this wasn't necessarily written for me, but  it doesn't make it terrible. That makes it   334 00:34:35,680 --> 00:34:41,040 exceptional in my opinion. And like I really  hope that everyone who it's written for reads   335 00:34:41,040 --> 00:34:45,469 it. Like I I mean I definitely got that from like  Darius the Great, and I got that from like uh You   336 00:34:45,469 --> 00:34:50,240 Should See Me in a Crown, and like all of these  different books where it's they're writing for   337 00:34:50,240 --> 00:34:55,840 their communities and like I think that's just an  excellent thing and that should be done way more. 338 00:34:57,920 --> 00:35:06,240 I love that. I think um, yes, agreed. I think  that's what I was trying to go for with my poorly   339 00:35:06,240 --> 00:35:14,240 worded sleep thoughts, um. I'd also love if we  can talk a little bit about um relationships. Both   340 00:35:14,240 --> 00:35:22,560 of you um have written like really great romantic  interests in your books um uh that kind of affirm   341 00:35:24,320 --> 00:35:29,680 your main character as being able to be vulnerable  and secure um. Do you feel like those are things   342 00:35:29,680 --> 00:35:35,040 that you um like saw in your life that you  wanted to show on the page? Or were they   343 00:35:35,040 --> 00:35:43,840 more things that you wished for or kind of a  combination of the two? Let's talk about love. 344 00:35:54,720 --> 00:36:00,400 Like I kind of think of it even platonically  speaking like, I can bring the romantic   345 00:36:00,400 --> 00:36:07,680 relationship into like my platonic thinking, too,  but like whenever I was Jules' age at like 17, 18,   346 00:36:07,680 --> 00:36:13,280 I definitely don't think I had a group of people  that I was surrounding myself with who would have   347 00:36:13,280 --> 00:36:17,840 been embracing or accepting or supportive  or let me feel whatever feelings I had.   348 00:36:17,840 --> 00:36:21,760 Like I just don't think that that was a thing that  I had at that age. And so I knew very early on   349 00:36:21,760 --> 00:36:26,240 that that's what I want. I wanted him to have the  opposite. I wanted him to have friends who were   350 00:36:26,240 --> 00:36:33,760 just day ones and who like will protect and attack  and like I wanted, like, a romantic interest who   351 00:36:33,760 --> 00:36:37,840 would let him feel things. That would  let him grow. And would be supportive of   352 00:36:37,840 --> 00:36:45,920 his own journey and coming out and figuring out  like what it is to live openly as a gay young man   353 00:36:45,920 --> 00:36:52,640 um. So like that was that was really important  to me and I think a lot of it does take influence   354 00:36:52,640 --> 00:36:57,680 from my friend group as I went into college  and moved away and the friends that I have   355 00:36:58,240 --> 00:37:04,160 now who are just like fiercely supportive of  like, figuring out sexuality and figuring out   356 00:37:04,160 --> 00:37:10,960 gender identity and all of these different things.  And so I I definitely have told them that like,   357 00:37:10,960 --> 00:37:17,120 if people like Matt's personality, if people like  Jules' friend's personality, like they're the ones   358 00:37:17,120 --> 00:37:22,240 to blame because like they had to go be nice  to me like, and so, now look what happened um.   359 00:37:23,040 --> 00:37:26,560 But yeah so I think it's just a mixture  of both of me, realizing when I was young   360 00:37:26,560 --> 00:37:32,400 like what I lacked and what I have  now and like what would Jules' life   361 00:37:32,960 --> 00:37:37,920 have looked like if he had those kind of  support systems, platonically and romantically. 362 00:37:40,240 --> 00:37:46,960 Yeah I I also just really love writing  about love, um not always within no rom-com   363 00:37:46,960 --> 00:37:51,680 configuration of that term, but I just, I  think it's such a fun feeling. It's such an   364 00:37:51,680 --> 00:37:58,320 overwhelming, but also universal feeling. And  that bro at the bar uh with the Patagonia vest   365 00:37:58,320 --> 00:38:04,320 who I keep like crapping on, um or someone  who writes poetry in a cabin. Like they both   366 00:38:04,320 --> 00:38:08,560 feel love at some point in their life and it's  intense for both of them. So I just think it's   367 00:38:08,560 --> 00:38:14,560 like this stage of permanent adolescence, so  that anyone can relate to. Even when books are   368 00:38:14,560 --> 00:38:20,320 hyper-specific to culture or an identity, um  when two people fall in love within that book,   369 00:38:20,320 --> 00:38:26,000 like you can latch on to that and you can sort  of project it onto your own life. And I just like   370 00:38:26,000 --> 00:38:31,840 writing different permutations of that. I think  the older I get, I agree that like friendship,   371 00:38:31,840 --> 00:38:38,960 I see friendship more and more as a as a form of  love that is as big and you know overwhelming as   372 00:38:38,960 --> 00:38:44,400 uh romantic love. When I was writing like my  non-fiction book, I think some people said that,   373 00:38:44,400 --> 00:38:50,080 oh the most emotional like chapter like was the  one you wrote about your best friend and roommate   374 00:38:50,080 --> 00:38:54,960 you had a fight with. Like well I covered three  relationships that lasted multiple years, but like   375 00:38:54,960 --> 00:39:00,960 the heart of the feelings were in that friendship  so um, I think that's the joy of writing about   376 00:39:00,960 --> 00:39:07,120 love and that also sometimes means just writing  truly all of my friends Tinder profiles, like if   377 00:39:07,120 --> 00:39:12,320 you match with one of my friends like really, uh  you're matching with me. I wrote it um. But yeah   378 00:39:12,320 --> 00:39:17,440 it's just, it's fun to talk about relationships  and I think we define ourselves through our   379 00:39:17,440 --> 00:39:24,960 relationships. Like my marriage, my high school  sweetheart, that person in my 20s that just like   380 00:39:24,960 --> 00:39:30,160 had me on a little leash and played yo-yo with  me. Like even if you don't remember where you   381 00:39:30,160 --> 00:39:37,360 lived or what job you did for eight hours a day  like those people that like had like tethered   382 00:39:37,360 --> 00:39:41,840 chains to your heart, you remember them. And I  think that's why I just love writing about it. 383 00:39:44,240 --> 00:39:48,560 That's really awesome um. Well we're starting  to run out of time so I just have like one   384 00:39:48,560 --> 00:39:55,680 closing question um for both of you, but it's  a tough one um. If there was one thought about   385 00:39:55,680 --> 00:40:00,480 masculinity, one new idea or revelation that a  young reader could take away from your books,   386 00:40:01,120 --> 00:40:04,160 whether it's a young you know  cisgender boy or a trans boy,   387 00:40:05,200 --> 00:40:09,680 someone leaning masc or femme or kind  of anywhere along the beautiful gender   388 00:40:09,680 --> 00:40:14,080 spectrum that we have um, what would you  want them to take away from your book? 389 00:40:18,000 --> 00:40:24,080 That it's made up, and that could be controversial  and that could be the thing we have to edit out of   390 00:40:24,080 --> 00:40:28,880 this, but I think throughout my life like,  after bumping against members of my family,   391 00:40:28,880 --> 00:40:32,560 cousins, my dad, eventually I  came to the realization that like,   392 00:40:33,200 --> 00:40:39,360 this is all made up. Like there's no one way to be  a man that does not look like a single monolithic   393 00:40:39,360 --> 00:40:44,800 thing um, just like there's no one way to be a  woman or a Black person or whatever in the world.   394 00:40:44,800 --> 00:40:50,880 It's all made up and once you know yourself,  however you go into the world, if you're a man,   395 00:40:50,880 --> 00:40:55,360 if you identify as a man. However you go into  the world in full confidence of who you are,   396 00:40:56,000 --> 00:41:01,760 you will meet someone and then that person will  go home and say, "hey, today I met this man who   397 00:41:03,120 --> 00:41:09,440 blah blah blah." Like that definition of uh  manhood is as valid as "I met a man who was   398 00:41:09,440 --> 00:41:14,960 driving a pickup truck with like a rifle on each  shoulder." Um it's made up. It's whatever you want   399 00:41:14,960 --> 00:41:20,800 it to be. I think uh as my favorite himbo  Thor famously said, all words are made up. 400 00:41:24,000 --> 00:41:34,160 Yeah gender is a hoax. Like I think that that  itself is just fact um I I would say that like 401 00:41:36,640 --> 00:41:43,120 I I hope that like, if any reader that like fits  into Jules issues, and like knows what it is to   402 00:41:43,840 --> 00:41:48,080 have to like form an image of themselves  that fits this outdated perspective   403 00:41:48,080 --> 00:41:53,440 of masculinity and what it is to be a man and  what men are allowed to be and to want and   404 00:41:54,160 --> 00:42:05,440 to ask for, know that like, it at some point  like we'll be allowed to to not have to   405 00:42:07,120 --> 00:42:13,920 do that. Like we'll be able to break out of that  and be our best selves and our truest selves and   406 00:42:14,880 --> 00:42:17,520 like, that might not happen tomorrow.  That might not happen next year.   407 00:42:18,160 --> 00:42:22,160 Um and that's shitty and  like ,you know, like I think   408 00:42:23,680 --> 00:42:29,840 that the world is shitty sometimes. But eventually  like it's going to be brighter and like, 409 00:42:32,000 --> 00:42:35,280 you know, you know, one day  maybe we won't have to rely on   410 00:42:35,280 --> 00:42:40,640 like, we won't have people who are just so reliant  on perspectives of gender and sexuality that are   411 00:42:41,200 --> 00:42:47,680 from the 70s and from the 30s and from the  1500s. And we'll be able to live a way that   412 00:42:47,680 --> 00:42:53,760 is a perspective of our own selves in  today's world. And like, let's let's do that.   413 00:42:54,880 --> 00:42:59,360 Yeah and you know that that is so great and  it reminds me of something that happened to me   414 00:42:59,360 --> 00:43:04,320 this week. Actually I was just I was on  the subway and I was riding the subway home   415 00:43:04,320 --> 00:43:09,520 and um there was this drag performer who  was in full drag, it was like 11 at night,   416 00:43:09,520 --> 00:43:16,560 that was riding the subway of New York City home.  And people were looking at them and people were   417 00:43:16,560 --> 00:43:22,160 like taking photos and just commenting and this  person was just the most badass person I've ever   418 00:43:22,160 --> 00:43:28,320 seen because they were just fully themselves. And  it really reminded me of like, the awe that my   419 00:43:28,320 --> 00:43:33,680 own father used to have looking at cowboys  in old movies, like the oh the image of the  420 00:43:33,680 --> 00:43:38,880 western. The image of like that person who is  beyond rules, beyond like the boundaries of   421 00:43:38,880 --> 00:43:42,800 of conventional society. To me it was just  like, okay that's just a man with a hat on   422 00:43:42,800 --> 00:43:49,680 a horse. But I got that exact feeling seeing this  like drag performer. Like, you're so [ __ ] cool.   423 00:43:49,680 --> 00:43:55,840 You're so freaking cool. You're so cool out  there. You're so brave, so much braver than like,   424 00:43:55,840 --> 00:44:01,440 all the people glaring at you pretending to be  sort of threatening. It's just, go freaking off   425 00:44:02,960 --> 00:44:08,080 um. That's so true. Also I told you  this was PG-13. You got the one,   426 00:44:08,080 --> 00:44:12,560 so well done. I was going to use it, but  now it's it's all used up. Sorry. All right,   427 00:44:12,560 --> 00:44:17,680 well no no don't never apologize for  excellence um. Well thank you both so   428 00:44:17,680 --> 00:44:21,840 much. This has been a really um awesome  and enlightening and fun conversation   429 00:44:22,960 --> 00:44:28,080 for me. I hope it was for you as well. And for  everyone out in internet land, thank you so much   430 00:44:28,080 --> 00:44:34,880 for joining us um. Be sure to check out uh Ben  and Jonny's books uh wherever fine books are sold,   431 00:44:34,880 --> 00:44:39,680 especially if you shop at The Bronx is Reading  uh. It's one of my favorite stores um. Where   432 00:44:39,680 --> 00:44:44,800 can everyone find you on uh the social medias?  Just remind everyone where we're finding you.   433 00:44:46,160 --> 00:44:52,320 Ben, you go first, you're on my left um. Find  me on Instagram. I would like more followers   434 00:44:52,320 --> 00:44:58,000 thankfully on Instagram. I would also like more  followers and I can finally get the swipey uppy.   435 00:44:58,000 --> 00:45:04,640 That's all I want in life is the swipe uppy.  Nice. Jonny, how about you? I am uh on Twitter   436 00:45:05,280 --> 00:45:14,800 @JONNYescribe, uh e-s-c-r-i-b-e like "write" in  Spanish. And on Instagram @jonnyinstas. Awesome   437 00:45:15,360 --> 00:45:20,160 uh and I'm on Twitter and Instagram where  again I lamentably can't do the swipe up   438 00:45:20,160 --> 00:45:25,920 in my stories @adibkhorram, uh. I'm on the web at  adibkhorram.com. You can sign up for my newsletter   439 00:45:25,920 --> 00:45:31,520 where I share tidbits mostly about my obsession  with The Untamed uh. Well thank you all so much   440 00:45:31,520 --> 00:45:38,640 uh, thank you to the Bronx Book Festival and The  Bronx is Reading for having us uh. Happy pride   441 00:45:38,640 --> 00:45:45,840 everyone. Be gay do crimes. And we'll see you  next year maybe even in person who knows. Bye! 58433

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