Original subtitles

[camera shutters clicking]

[man] The dream's over.

-[man 2] In 1971... -[woman] Music said something.

[protestors chant]

[woman] The world was changing.

[man 3] We were creating the 21st century in 1971.

[rock music playing]

[man] In England back then, no one spoke when they got stoned.

You could sit in a room with 12 people for three hours, listen to music.

They'd all leave, and you would have had no idea who any of them were.

I remember I went to a flat in Battersea,

and one of them had a friend of his over,

and it was a guy in long hair who looked like Lauren Bacall,

who rolled the most perfect five-paper hash joints I've ever seen in my life.

I tell you this story because this was Bowie, okay...

and I didn't know who he was.

In 1971 in London, I don't think Bowie was Bowie... yet.

I didn't really feel like a rock singer or a rock star or whatever.

There was a real feeling of inadequacy in that era.

But I was so single-minded about doing what I wanted to do,

and it really was looking for something new.

What do I wanna see on a stage that would really make me excited?

And it just seemed to be interesting, at that time,

to try and devise something radically different.

Because there was a kind of, um, hardening of the arteries in England.

[woman] I want to love this country, because this is my husband's country

and I think it is a very interesting country.

But you're so nostalgic, you know, and you are always talking about the past,

but we have to live in the present,

and you can burn the past.

Excuse me, sir, the West German economics minister has said that--

-Oh, I'm sorry, no. -You're a bit rushed, are you?

[interviewer] Excuse me, sir. The-- The West German economics minister

has said that British businessmen who wear bowlers

tend to be rather too traditional in their business method. Would you agree?

[chuckles] I don't think so, no.

Do you think that if we do go to the common market,

we would have to drop our bowler hat image?

No, I don't think so at all.

Um, he said that pe-- British business-- businessmen who wore bowler hats are--

What the hell is it to do with you? Get out!

["Open Your Box" playing]

[interviewer] Can I put something to both of you about this creative phase

that you're both going through at present?

I think you've got to accept, especially you, John,

that it's alienated you from the people who originally loved you in this country.

-[Lennon] A lot of them? -Yes.

I think they don't understand you anymore.

[screaming]

John and Yoko were just considered weirdos.

People were deeply suspicious of them.

It was part of that feeling that the whole counterculture was being put on trial.

What I feared was that the establishment was gonna claw back youth culture

to where it had been pre-Beatles.

And that we'd go back to everything being nice and safe and middle-of-the-road.

I had to encourage people not to feel nostalgic and wistful about the '60s.

That's not good at all. You've got to make now happen.

[man] At that time I was 15 years old.

I was just trying to work out where do I fit in, you know?

[man, through megaphone] This is the National Front.

The party that says, "Put Britain and the British people first."

[Letts] I was a first-generation British-born Black youth.

And the graffiti back then would be, like, six-foot white letters:

"Keep Britain white."

And you'd walk past this stuff every day.

I'd grown up with civil rights in America.

But we obviously weren't American.

I was of the age, you know, when music and style was really important.

So we're looking for our own version through the music we had access to.

And we looked to the land of our parents.

[reggae music playing]

♪ One good thing about music ♪

-♪ When it hits you ♪ -♪ You feel no pain ♪

♪ Oh, oh, I say ♪

♪ One good thing about music When it hits you ♪

♪ You feel no pain ♪

♪ Hit me with music, yeah Hit me with music now ♪

-♪ This is ♪ -♪ Trench town rock ♪

♪ Don't watch that ♪

♪ Trench town rock ♪

♪ Big fish or sprat now ♪

-♪ Trench town rock ♪ -♪ You reap what you sow ♪

-♪ Trench town rock ♪ -♪ And only Jah, Jah know ♪

-♪ Trench town rock ♪ -♪ I'd never turn my back ♪

-♪ Trench town rock ♪ -♪ I'd give the slum a try ♪

[male reporter] It is a music born of intense human suffering,

in another land, among a people with revolution on their side.

-♪ Groovin' ♪ -♪ It's Kingston 12 ♪

-♪ Groovin' ♪ -♪ It's Kingston 12 ♪

[man] Music is good, you know? Music is soothing, but...

we're dealing with now, reggae music, Rasta music.

This music is a dangerous music.

♪ You want come cold I up ♪

♪ Ska-ba-dibby-dip Ska-ba-doop, ska-ba-doop ♪

[Marley] I don't see which music get the type of fight that reggae music get.

Why they don't like to play it is because it educating the people to be themself.

Reggae is a music that fight for the oppressed people

anywhere upon the earth.

It show them freedom.

♪ You feel no pain ♪

♪ Hit me with music now, oh, now Hit me with music now ♪

In the late '60s, early '70s, there wasn't a lot of Jamaican music on the radio.

You realized the establishment was trying to squash these alternative voices.

[male interviewer] People always talk about how difficult it is

to get reggae records played on the radio,

but did you find there is definitely a sort of a hostility against the music?

Let's be honest, I mean, it's difficult getting any record played on the BBC,

let alone whether it be reggae or anything else.

Every other form of music has-- has their own program,

whereas reggae doesn't have its own program on the radio.

You don't get that three or four plays

that would let the people decide whether they want it or not.

If our music had an open door,

like, let's say, a freeway, we could be wide in any part of the world.

Because we are class, we have class music.

♪ Sun is shining ♪

♪ The weather is sweet, yeah ♪

♪ Make you want to move Your dancing feet ♪

[Letts] Reggae was in the fringes,

but it started to give us a kind of equity with our white mates.

Kind of showed us a way forward.

♪ Want you to know ya ♪

I grew up with this kind of weird duality.

Growing up in a Black community as I did, you don't listen to rock music.

But I never really thought about why it was that I liked certain music.

All I know is it resonated with me.

So at home I had reggae coming in one ear,

but going to school I was listening to the Stones, the Kinks and the Beatles.

And in 1971, 15 years old, I saw the Who.

This is a very different sonic experiment to what I'm used to. You gotta dig it.

I'm, like, 15 feet from the stage.

I'm seeing this thing explode in front of me, and it was life-changing.

["See Me, Feel Me/ Listening to You" playing]

Who are the Who? Well, the Who are the Who, that's who they are.

[male reporter] The Who stood for the young generation.

They stood for rebellion, for noise,

and also for a seriousness about what they themselves took seriously: rock.

Pete Townshend. He writes the songs. He wrote Tommy.

Tommy was incredibly difficult to follow, you know?

It was huge.

It changed us, but it left us with another big job, you know?

Which was, "What do we do next?"

[male interviewer] Have you done anything very special

with the money that you've now accumulated?

[Townshend] The only thing that I've done of merit really

is to build myself a studio.

Which is, like, absolutely the biggest single thing in my life

next to the group, you know?

It enables me to channel all the best of my individual ideas.

[man] It's the same with any creative soul who has huge success.

Once you've achieved that, it's, "How the hell do I go on?

What do I do now?"

The changes that were going on in the recording process in 1971

gave you more flexibility in the manner in which you recorded.

And Pete exploited it.

[Townshend] I've always felt that maybe I took rock too seriously,

but it's hard to really figure out why I feel so strongly,

why I feel so involved.

And committed to rock as a sort of a, if you'd like,

a society changer. You know?

I'd heard about synthesizers. I'd heard about music computers.

And I could see this new revolution coming.

[male interviewer] You've written about the world of electronic all-at-onceness.

The global village in which everybody is gathered together

by means of television or the-- the new electronic media.

[man] The way this machine works is...

you set up these little switches to a pattern, and then you turn it on.

And it plays a tune according to whatever pattern you set up.

Every home is going to have a computer,

and you'll have access to all the films, and all the entertainment

and all the information that ever was.

Electronics is the most appropriate

technological material of the 20th century.

And there's no reason why musicians of the 20th century

shouldn't utilize electronic instruments.

I believe that electronic treatment by the improvising musicians

is the wave of the future, most probably the music of the '70s.

[Townshend] At the time I was working on a very, very ambitious piece

called Lifehouse, which was gonna be a movie.

It was a dystopian idea about the way that media, electronics

and technology would change society.

I imagined this world in which there was incredible pollution,

incredible difficulty with living in the outside world.

And so what the government did is it stuck us in our houses,

and then fed us entertainment to keep us happy

while they cleaned up the air.

[woman] I start watching television at 4:30 until about 12 o'clock.

And then I go to bed.

That's all my entertainment really. That's the only thing I've got.

[Townshend] I called it "the grid."

This global communication system where everybody would be fed similar stuff...

The human brain is an electrical machine.

...that would be surreptitiously policed and censored.

[man] The data bank that's got your complete medical history,

your complete financial history, your parking tickets, everything in it.

This is a, a pretty, uh, appalling thing to contemplate.

[Townshend] Once they got us in and they were feeding us the programs,

we would imagine that we had access to everything

because of its richness, and its persuasiveness and its beauty.

[McLuhan] The whole Western world is taking an inner trip,

only this time wide awake.

We're all technologically stoned.

[Townshend] It was an anticipation of the idea

that everything would go wrong, but that music would prevail.

[Johns] He'd sent me a bunch of demos and a script

for a film that he wanted to make called Lifehouse.

I read the script, and I'm-- I didn't re-- I didn't really understand it.

And it turns out that no one else in the room did either.

[Townshend] A few too many people went, "This is bollocks, and he's mad."

I couldn't sell this idea to the band.

[Johns] The music that he'd written was extremely innovative,

using a synthesizer in that manner.

I thought that we should make an album anyway.

There was some difficultly in translating what Pete had captured on his demos

and the Who making it the Who.

[Townshend] People in the band, particularly Keith and Roger,

always wanted to write the way that other bands wrote, you know.

"We sit round, man, and we jam."

[Johns] I took the 8-track tape and stole his synthesizer recording off of it.

[Townshend] And then I cut it up and started to turn it into a song.

You know, with scissors I cut it into something.

And then Glyn Johns cut it again,

and then we added drums and guitars, and then I wrote this lyric.

["Baba O'Riley" playing]

And we got it closer and closer to something

that started to feel like a four-minute rock song.

[Johns] I played it in to the band on the earphones,

and the band played along with the synthesizer that had been prerecorded.

♪ Out here in the fields ♪

♪ I fight for my meals ♪

♪ I get my back into my living ♪

♪ I don't need to fight ♪

♪ To prove I'm right ♪

♪ I don't need to be forgiven ♪

♪ Yeah, yeah, yeah, yeah, yeah ♪

♪ Don't cry ♪

♪ Don't raise your eye ♪

♪ It's only teenage wasteland ♪

[song plays through recording]

[Nightingale] It was becoming increasingly difficult

to make something original with guitar, bass and drums.

Traditional instruments.

The people who had the vision and technology

were the people who were going to become the creative pioneers of that time.

You could be making sounds that nobody had heard before.

-[recording stops] -[tape flaps in reel]

[male radio host] You're listening to BBC Radio London

on this, uh, Tuesday, 29th of June, and it's 20 minutes to six.

[man] There's a trial going on where people are actually being threatened

with a prison sentence for allowing a number of children to express themselves.

This is the swing of the pendulum, isn't it?

It's the Victorian age after the Regency age.

We have probably reached the end of the swing of the pendulum.

Because you pushed things just a little bit too far,

the free atmosphere is beginning to feel the pinch.

[man] The Oz trial was the trial of the '60s.

All those dreadful things that happened.

The dope, rock 'n' roll and fucking in the streets

was the... [laughs] the claim of the prosecution

that Oz was the standard-bearer for.

Attempt to debauch the morals of young persons within the realm.

It was a very serious charge.

[Greenfield] Oz took an innocent, sweet English tradition and made it pernicious.

They took Rupert the Bear and they made him into a sexual predator.

And for this, they had to be punished.

[bell tolling]

It was quite a production, you know, to go to the Old Bailey every day.

It was incredibly dignified, and, of course, they're wearing wigs.

Everybody speaking was so highborn

that whatever they said sounded like an invitation for afternoon tea.

[woman] We would all arrive at the court, and Louise and I would sit in the back.

There'd be the public gallery, always packed.

And it was actually very tense and very strained a lot of the time.

And then there were times when it was just hilarious. [chuckles]

There were these odd things happening.

Quite a lot of attention was paid to a tiny, small ad

that I'd never even noticed for a newspaper called Suck.

It had a description of cunnilingus. A woman saying she enjoyed it.

[Robertson] Our expert on sociology was asked actually by Judge Argyle,

"What did you mean by this word 'cunnilinctus'?"

He was pronouncing it as though it was a cough medicine.

And, uh, he said, "Sucking, my Lord, or 'blowing' or 'going down.'

Or in my naval days, my Lord, we used the phrase, 'yodeling in the canyon.'"

[man] The trial wore on and on and on and on.

Everybody had talked themselves to a standstill, I think.

And so it came to an end with the concluding speeches.

[gavel raps]

And from the moment the judge began, he treated our witnesses with contempt.

Didn't relay to the jury accurately the evidence that they'd given.

It just went on and on.

[Greenfield] It was apparent to everybody who sat in the courtroom

that that judge, he just hated them.

There was a fundamentalist kind of movement

to bring back traditional values in purity and cleanliness

and get rid of Oz magazine.

And he was railroading them into jail any way he could.

[male reporter] The end of this five-week trial,

the longest obscenity hearing in British legal history, came just before lunchtime.

The establishment hails the verdict as a long-overdue victory

for the forces of good.

To the young, it is a catastrophe,

and they express their anger and frustration

in a pagan ritual of noise and fire.

["Children of the Grave" playing]

[Anderson] I'd never for a moment thought

that we would go to jail for what we had done.

And Judge Argyle had instructed the jailers

that our hair would be cut off.

And there was outrage.

We realized that we were into something very serious,

and we had very little money,

so the connection with John Lennon was made use of.

He suggested he would write something for Oz, write a song.

[Lennon] We think it's just disgusting fascism.

And, uh, "God Save Us" will help pay for their costs

or whatever kind of bread they need.

I think we could get, uh, a few thousand pounds out of that record.

So, uh, buy it, folks, just to help Oz.

And give it to your kid sister or something,

or keep it for a souvenir of an old trick.

[no audible dialogue]

♪ Do the oz ♪

-♪ Do the oz ♪ -♪ Whoo ♪

-♪ Do the oz, babe ♪ -[vocalizing]

♪ Do the oz ♪

[male interviewer] Why do you think they should have been sentenced?

Well, I think it's an example to everybody else. [stammers]

Everything is becoming far too permissive, there's no privacy.

[male interviewer] What's your reaction to the verdict?

I think they asked for it.

My reaction is that they should've been put in prison and kept there.

[Anderson] The shit really had hit the fan.

John Lennon and Yoko Ono were demonstrating against the verdict.

Nobody had ever been sent to prison for such small offenses.

We appealed immediately.

[song continues through megaphone]

[Greenfield] It definitely was a road mark for England.

You could've disapproved of what they did, but you wanted to imprison them.

You are trying to suppress something that you have no control over.

This is a cultural revolution.

You're not aware of what's going on. And it keeps going, see?

Once Pandora's box has been opened, you can't put the lid back on.

[rock instrumental playing]

[man] When you live in Berlin, you have to get used to all unnormal situations.

Standing here at the wall, uh, is a good example.

Every week somebody in East Germany is trying to escape.

Some people are shot.

But if you live here in West Berlin,

you have to get used to it just to make your living here.

In Germany there was this desperate need for a calm life.

To keep everything under control

and, yeah, just don't take any risks.

Don't change anything. Just be secure.

[male reporter] In West Berlin now,

more than a quarter of the population is over 65.

It's a quieter, more provincial city than it was even ten years ago.

[Rother] I understand that from a psychological perspective,

many of these people had connections to the Nazi past.

The guilt, I mean, it was, of course, beyond belief.

But then there's always the eyes of a new generation,

and I was looking for my own identity.

In 1971, a guitar player who was invited to a session

asked me whether I wanted to come along.

And because I hadn't heard of the band,

I first considered, "Should I go home with my girlfriend?"

And luckily I joined him because it was the band Kraftwerk.

-[electronic music playing] -[whistle blowing]

It was astonishing for me.

I was totally surprised because their approach to music

was to sound different from anything that had been done before.

A few weeks later, they invited me to play with the band.

[man] We are another generation.

We are a more industrial generation.

Music is always in relation to its time.

And now we're living in a completely different time.

[Rother] American and British bands introduced new lyrics,

new sounds to the music.

But it still stayed in that tradition of American popular music.

Rock music. We wanted to be totally different.

I don't think you'll really, really have a new thing

until you've gotten new music. I mean, you know--

while you're still basing yourself on a sort of Chuck Berry, you know,

y-you're still the same, unfortunately.

I want something else, I mean-- don't want Chuck Berry until we die.

We got to have something else, man.

[Rother] It was an exciting half a year playing with Kraftwerk.

We played some TV shows, some very exciting concerts.

Some not so great concerts.

But when we tried to record the second Kraftwerk album,

the music we had in our minds didn't work in the studio.

And there was constant tension between Klaus Dinger and Florian Schneider.

[Hütter] The biggest problem we always had was with drummers.

Because they were very much into the whole physical thing.

And they wouldn't stay with us because we asked them to electrify...

to get into electrical sound.

They wouldn't do it, so one day we found ourselves standing there

on our own, just the two of us...

and I just happened to have an old rhythm box machine.

So we started recording with that in 1971

and from that day on, there was no turning back.

It makes no difference if you turn a knob or turn a switch

or if you pluck a string. I mean, what is the difference?

There is no difference.

Who can say what music is?

[song ends]

[indistinct chattering, off-camera]

[man] He came to New York in September.

With the manager, the wife, and they wanted to sign to RCA Records.

So that week, I spent a lot of time with them.

The older folk at RCA had no clue,

but they relied on their young A&R people

to tell us what is new and exciting 'cause we don't know.

They knew that if they didn't get Bowie, they would lose a major opportunity.

-[camera shutter clicks] -[indistinct chattering, off-camera]

For David, it was a massive sense of freedom.

Suddenly he has the possibility to do whatever he wants.

The idea was to create a new set of possibilities.

["Andy Warhol" playing]

[Zanetta] I took them to the Factory to meet Andy.

♪ Like to take a cement fix Be a standing cinema... ♪

Now you have to remember this is not David Bowie yet.

He wasn't a star, he's just this guy, and it was a little awkward.

'Cause then he went into this long mime thing

which is about as uncool as you can get. [laughs]

♪ Two new pence to have a go ♪

♪ I'd like to be a gallery ♪

♪ Put you all inside my show ♪

♪ Andy Warhol looks a scream ♪

♪ Hang him on my wall... ♪

Andy always liked to be entertained,

so he reacted more to very outrageous or flamboyant people.

[music fades]

David may have worn this outfit, or worn a little makeup,

but he was not flamboyant at all.

I mean, he was very charming, but he wasn't the kind of person

that walked into a room and suddenly took over.

[Bowie] Sometimes we're recording, I try to...

Well, I sing, actually, and we say to him... you know.

He's-- He's a designer and he spends a lot of time being taken to Italy.

[chuckling]

And bringing back ideas and fashions. I thought you might know.

[Zanetta] But it was okay. They didn't throw us out. [chuckles]

And he got into the epicenter of where he wanted to go.

[male reporter] Warhol and his followers

do not think or live in a conventional way.

Some people may find his work or his lifestyle unsympathetic or offensive.

It is sometimes difficult to discover where reality ends and fantasy begins.

♪ I'm up on the eleventh floor And I'm watching the cruisers below ♪

♪ He's down on the street And he's trying hard to pull sister Flo ♪

[Bowie] It was this other world, you know?

And, uh, for me, of course, wanting this other world,

I mean, I just fell into it completely.

Here was this alternative world that I'd been talking about.

And it had all the violence, and all the strangeness and the bizarreness.

And it was really happening.

♪ She's so swishy in her satin and tat ♪

♪ In her frock coat and Bipperty-bopperty hat ♪

♪ Oh, God, I could do better than that ♪

[Zanetta] There was all kinds of avant-garde theater happening in New York

because everyone was trying to create new forms.

And a lot of it was outrageous, it was just queer.

It didn't fit into the mainstream society, let's put it that way.

There was a danger that David was attracted to.

Being a sexual outlaw.

[chattering]

[Bowie] The first time that I met Lou Reed,

it was at Max's Kansas City, in the back room.

Not only was Lou Reed at the table, but Iggy at the same time.

So it was Iggy and Lou.

They represented the wild side of existentialist America.

It was this sort of mixture of rock and avant-garde.

That was everything that I thought we should have in England,

and I didn't know if we had it in England.

[Zanetta] He definitely studied Iggy and Lou...

and absorbed certain qualities that they had.

A certain kind of stage performance.

A kind of asexual ambiguity, an edge.

I think there was a missing ingredient in what he had been doing.

And this was it. This was the path.

The interesting thing about David is that he wasn't a natural talent,

but David was an actor.

He did have the ability to play roles,

and he worked at it and worked at it and worked at it.

You know, there was a buzz around Dave. Something was percolating.

[tape rewinds]

[recording: band warms up]

[Bowie] Reckon we can cope with this one?

[Defries] In England, David started deconstructing himself.

[Bowie] Like now, man.

[Defries] We needed new, strong songs from a new, strong, different Bowie.

[Bowie] Just belt it out like that again and we're home and dry.

[Defries] For David to become a performer that people were desperate to see,

he had to create a new entity.

[Bowie] Ah, it's fun time, fun time.

[Defries] A brand-new rock star.

-[tape recorder clicks] -One, two, three, four.

["Sweet Head" playing]

[Bowie] I would blame, probably, all of it on Kubrick.

Because what I wanted to do was create a culture

around the music that I was writing.

It was something fascinating about this future nihilistic negativity,

which was the culture of Clockwork Orange.

[Letts] There's never been a gang film or a youth film like it.

Whether it's a spin on style, or that dynamic

between the system and the working-class youth,

it preempts so many things that happened in its wake.

'Cause you have to understand

that the big subcultural youth movement by then was skinheads.

[male reporter] Skinheads like the Scotswood Aggro Boys

with their uniform styles and checked shirts,

big polished boots, and close cropped hairstyles.

Many proud of their headline reputation for violence.

It's an almost puritanical outlook,

and they strongly disapprove of drugs, beads, and other hippie-style adornments.

But they do have their own type of music.

[reggae music playing]

[male interviewer] Do they come to rock concerts at all, the skinheads?

[Townshend] No, no. I think the thing is the skinheads

really feel that they should have their own music.

[interviewer] What about reggae?

[Townshend] And they should have their say. Well, this is Jamaican stuff.

[Townshend] They've adopted it, but it's not really come from within.

You know what I mean?

[interviewer 2] How do you get on with the West Indians?

The West Indians? Great. As if-- as if they were English.

[interviewer 2] Why do the white toughs never have a go at the West Indians?

[man] 'Cause they get a right, tasty beatin'.

And another thing, like-- They like the music,

but reggae, that is pure Jamaican music.

♪ Where you gonna run to? ♪

♪ Whoa, whoa, woii! ♪

♪ You're gonna run to the Rock for rescue There will be no Rock ♪

[Letts] A lot of my white mates were skinheads.

To me, it was a massive testament to the power of culture

to bring people together.

You know, music can do that.

-[man] Excuse me. -Oh, yes?

Can we ask you a few questions?

Oh, certainly. Yes, certainly.

What about reggae... is it your favorite music?

But of course.

-Reggae. -Yeah, is it your favorite music?

-Yeah. -[boy] Yeah.

[male reporter] First, it was the mods and rockers,

then the trogs and thunderbirds, and now the skinheads and greasers.

But to the townspeople, they only have one name: troublemakers.

[Letts] If the media had written up headlines

like, "Black and white kids unite through music and style,"

it wouldn't have sold any newspapers, you know what I'm saying?

They're always looking for a new folk devil

but every generation needs its own identity,

a new thing different enough to totally captivate you.

[male news reporter] It all seems so totally contradictory,

sex and death with rock music.

What is it all about?

[man] We are what America represents right now.

The parts they don't wanna see. We're just bringing it out in the open

because it's there, you know, and it's fun for us to do it.

We don't go on just as a rock group, we go on as a piece of kinetic art.

It's sort of like taking A Clockwork Orange

and putting it onstage.

[Defries] David saw Alice at the Rainbow in London.

I think what caught David's imagination

was, okay, you can actually play-act onstage

and make music alongside it.

[Cooper] This is just what I wanna be when I'm onstage.

Alice goes onstage and just wants to be this.

And so I let Alice do anything he wants to do.

And that's frightening, and people like to be frightened.

Parents don't like to be frightened but kids love to be frightened. [laughs]

[recording: baby crying, distorted]

[Bowie] It was still very hard for anybody to realize

that a rock artist can go onstage

and be a different person every time he goes onstage.

You don't have to be the same personality.

And I just trusted in my own, um, conceptions.

[Zanetta] By then Hunky Dory was coming out.

But David had started working on a new album.

He was really ambitious, and so was Tony. They wanted world domination.

[male narrator] From the earliest history of mankind,

there's been a great red speck of light in the night sky.

[Bowie] I was getting nearer to what I wanted to do.

Hunky Dory was really stepping off this planet and going somewhere else.

[narrator] Things were changing before our very eyes on the Martian surface.

[Bowie] The whole Hunky Dory album reflected my newfound enthusiasm

for this new continent that had been opened up to me.

Flash to Westminster to get the great result.

[male reporter] The majority is 112,

that is quite considerably bigger than many people expected.

We've not only got something which we shall gain from Europe,

but I think also, we've got a great deal to put in.

[Bowie] It really, for me, felt like the new era had begun then.

[male reporter 2] Did you really expect to be let off like this?

[Anderson] Well, you always hope and pray, I suppose.

All of us are very, very happy that we'll-- don't have to go back to jail.

[male journalist] There's been a lot of talk about how the Oz trial

has been a victory for the establishment over the freedom of youth.

-Do you see it in those terms? -Well, not at all. I--

I think the first thing I'd like to say is that the fight is only just beginning.

[man] If there is life on Mars,

then there will be a simply fabulous expansion of perspective,

because all the organisms on the Earth, even though they seem to be different,

are fundamentally the same.

Their chemistry is all identical.

And, uh, they're just wrapped in different kinds of wrappings.

[Queen Elizabeth II] As the familiar pattern of Christmas

and the New Year repeats itself,

we may sometimes forget how much the world about us has been changing

with all the technological wonders of this age.

It makes me wonder what changes there may be in the future.

We cannot possibly tell.

[man through PA, indistinct]

[man] ...how these kids who care nothing about it at all,

except to greet that New Year

which may mean new hope and promise for all of us.

Seconds to go, just a few seconds before the ball hits the bottom.

And there's five, four, three, two, one.

-There it is! -[crowd cheering]

[man] 1972. Happy New Year to you all.

[cheering, faint]

[cheering continues]

-[cheering] -[song begins]

♪ Oh, yeah ♪

♪ Now Ziggy played guitar ♪

♪ Jamming good with Weird and Gilly ♪

♪ And the Spiders from Mars ♪

♪ He played it left hand ♪

♪ But made it too far ♪

♪ Became the special man Then we were Ziggy's Band ♪

[Bowie] It just came to me that what I was doing, in fact,

was what the next stage of things was all about.

♪ Like some cat from Japan ♪

♪ He could lick 'em by smiling ♪

[Bowie] Christ, what have we done?

Fuck me, we've just killed the '60s.

You know, it was like it really felt like that.

We are the future.

♪ So where were the spiders ♪

♪ While the fly tried to Break our balls? ♪

♪ Just the beer light to guide us ♪

♪ So we bitched about his fans And should we crush his sweet hands? ♪

♪ Oh! ♪

["Ball of Confusion" playing]