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- Lawrence Ferlinghetti is a more complicated individual
than we are used to having in American writing.
- He was the most accessible to me,
the one that reached me and moved me.
- Lawrence Ferlinghetti is an old-ass anarchist.
- Lawrence is a bohemian, became a leftist,
politically conscious.
And then he opened up a bookstore to reflect that.
- Like many people, Lawrence has many facets,
many faces, many personas.
- [McClure] Lawrence is probably the most popular
modern poet.
- [Lebel] Poet is only one of them.
He is also the publisher, the activist, the painter.
- [Voiceover] His heroes were
Charlie Chaplin and Jacques Prevert.
- And as a publisher, he has brought together one of the
most amazing publishing houses in the world.
- [Lebel] Lawrence and the gang at City Lights,
they made the book store, a center of a village.
- Lawrence was the mayor of North Beach,
not question about it. He kept it alive.
- And because he won his legal case..
He opened up the doors for all us
to celebrate the rights of first amendment,
freedom of speech.
- His willingness to stay involved and keep foraging ahead,
and keeping it sort of that fire burning,
with new people always looking for the next voice
and continuing to publish, it isn't stuck in the past,
it isn't some 50s, 60s only institution.
It's as alive as anything.
- Ferlinghetti is still grappling and still
speaking out and using poetry as
kind of the ultimate freedom of speech.
- I am waiting for my case to come up,
and I am waiting for a rebirth of wonder,
and I am waiting for someone to really discover America
and I am waiting for the discovery
of a new symbolic western frontier,
and I am waiting for the American eagle
to really spread its wings, and straighten up and fly right,
and I am waiting for the war to be fought
which will make the world safe for anarchy,
and I am waiting for the final withering away
of all governments,
and I am perpetually waiting for rebirth of wonder.
Here we are, City Lights Bookstore,
center of the universe, San Francisco.
When I arrived in the 1950s,
citizens didn't seem to consider themselves
part of the United States.
It was still a last frontier,
in more ways than one.
It may still be, and so that's why the youth today
are still attracted to this.
It's a way out of American corporate mono-culture,
and materialist consciousness of the country.
People are still coming for some reason or other.
Maybe the gold rush isn't over after all.
- I mean, what the hell was City Lights Books?
It was a place where you had a window into literature,
political ideas that were basically being ignored.
- In the 60s, the radicals from Berkely would come there
to meet, to plan demonstrations.
The radicals from San Francisco would go there.
We'd all get together and talk about things,
speak about what we could do.
And at the same time, we could sit around in the chairs
and leaf through small fanzine type poetry magazines
while we were discussing the serious issues
that we were concerned with.
- This wasn't the center of wild drinking
or drugs or anything.
You know, it was a place where you sat down in a chair,
and you read a fucking book.
A guy like Lenny Bruce would come in to see a book.
He's coming in before a show to check something,
some writer, some legal book, censorship, first amendment.
And so this place was a serious resource.
- It was like where the minds went to meet
and to talk over what we had done
and what we wished to do.
- You know, if our amendments had addresses,
the address of the first amendment would be right here
at City Lights Books.
You can find respect for the first amendment in other
book stores and other publishing houses across the nation,
but you will never see it,
the first amendment, so fully, so happily ensconced
as it is here at City Lights in the city of San Francisco.
Lawrence Ferlinghetti, congratulations,
literature, culture, the first amendment
is better because of you.
- The concept of City Lights Bookstore
in addition to the press changing our idea
of what a book was, or what a book of poetry was,
also changed our idea of what a book store was.
A very democratic idea, right?
The same way with making the books inexpensive and portable,
breaking open the doors of the bookstore,
allowing people to come in and sit and read,
it was all the sense of bringing literature
out of kind of T. S. Elliot mold, taking off it's tie,
putting on some strange looking pants
and bringing it to the people.
- We became notorious
for publishing the beat poets.
But the beats were only one generation of dissident writers
that we published at City Lights.
Writers like Bukowski.
We published Sam Shepard.
Dissident thought, not necessarily political all the time.
- He, as a publisher,
had an enormous vision,
starting very small,
building from the small poem book,
later to novels to translations.
His international fiction line is fantastic.
- As a publisher, City Lights has always been
totally independent, never taking any government grants,
or any other kind of grants.
Our main focus is on radical politics,
radical deep ecology,
feminism and poetry.
- There was this kind of confluence of the revolutionary
openness of the poetry and a very,
a sort of disrespect for tradition
and a sense of breaking through,
kind of rolling a grenade into the library
and breaking a convention.
- That's what his mission has been.
To create a publishing apparatus
which published him and a lot of other people.
And that's what you have to do.
He created an iconic publishing force in City Lights.
That's what Ferlinghetti did.
- Well, when I got into the scene here,
I discovered North Beach.
Took me quite a while.
I had a painting studio starting in '52
in Nine Mission street, the Audiffred buildling,
studio I inherited from Hassel Smith.
I had an old Austin car and I came up Columbus and I saw
some guy putting up a sign right here that said
Pocket Book Shop.
So, for some reason, I parked, I don't know why.
Except my old friend George Whitman had just started
his first version of what's now called
Shakespeare and Company in Paris.
And it was a used book store, and I said, well,
that's what I'd like to do,
have a used book store, sit in the back,
read under a shade and
groan if anybody interrupted me.
So, I came across the street and I introduced myself,
turned out his name was Peter D. Martin and he had
a little magazine called City Lights.
It was the very first pop culture magazine.
So, I said, what are doing?
He said, I'm starting a pocket book shop.
And there was a brilliant idea.
There was no paperback bookstores in this country.
It was just the beginning of what became known as
the quality paperback revolution.
He said they had 500 dollars, I said well, I've got 500, so
it started over a handshake.
- In 1955 at the Six Gallery in San Francisco,
five poets got together.
- Lamantia, McClure, myself,
Philip Whalen, Gary Snyder
with Kenneth Rexroth as the moderator,
got together and gave a reading at the Six Gallery
in San Francisco,
where I first read Howl.
And where all of us as a poetic group
all got together on the same stage
with Kerouac in the audience,
with Neal Cassady in the audience.
- I think we discovered what the meaning of
reading out loud was.
None of expected to have a publisher, but the idea was
speak to people directly
with poetry that couldn't be published.
And lo and behold, Howl,
which certainly couldn't be published,
was published by Lawrence Ferlinghetti
who was there that night
and sent a telegram to Allen the next day
asking Allen to publish Howl.
- Now, as you may have seen in the papers,
collector of customs, Chester McFee,
confiscated 520 copies of a paper bound volume of poetry
entitled Howl and Other Poems by Allen Gingsberg.
You wouldn't want your children to come across it.
- The juvenile department
of the San Francisco police department
arrested Lawrence's bookstore manager that evening
whose name was Shig Morau,
and also put out a warrant for the arrest
of Lawrence Ferlinghetti, who wasn't there that day.
Lawrence turned himself in,
and was subjected to a trial that they thought was going
to be a disaster.
- Lawrence had anticipated that and he had gone to the ACLU
and asked whether the ACLU would defend him
in the event he ran into this kind of situation.
Ernie Besig, the executive director of the ACLU at the time
said of course, free speech is free speech.
We will defend this.
I was a young lawyer and I was handed the task
of preparing the constitutional argument.
- [Morgan] Judge Horn had just been through a big trial
in San Francisco.
Some teenage shoplifters who he had sentenced
to see the movie "The Ten Commandments."
He was a conservative, born-again Christian who
took no nonsense from people.
And so, of course, they felt they had lost the case for Howl
just by the selection of the judge.
Lawrence had laid his whole career on the line.
He risked not just a heavy fine, though,
he risked a prison sentence.
Allen was overseas at the time,
never even came back for the trial.
It was more of a novelty to him.
He realized that it was
an important even in American history,
but he didn't realize the serious trouble that Lawrence
could actually have gotten into.
-Lawrence Ferlinghetti,
bookstore proprietor, said there were four-letter words
in the poems but it is easily defendable as work of art.
It's a first breath of fresh air in American poetry
in almost a generation.
This is the way official San Francisco welcomes
this book of incomparable power.
- I saw the best minds of my generation
destroyed by madness
starving, hysterical, naked
dragging themselves through the negro streets at dawn
looking for an angry fix
angel-headed hipsters
burning for the ancient, heavenly connection
to the starry dynamo in the machinery of night
who poverty and tatters and hollow-eyed and high
sat up smoking in the supernatural darkness
of cold-water flats floating across the tops of
cities contemplating jazz.
- Judge Horn turned out to be a very fair judge
and he ruled after the trial that Howl was not obscene
because it had some redeeming social value.
- It's not the poet but what he observes
which is revealed as obscene.
The sad waste of Howl,
of the sad waste of the mechanized world,
lost among atom bombs and insane nationalisms.
- Howl gave a legal president that really important
for publishers who were already active,
and also kind of was an inspiration, I think,
because the Howl trial created so much national publicity.
I think for younger people it's difficult to imagine
the impact the three or four page pictorial spread
in Life magazine had in those days.
That was huge.
So, it was kind of important in the sense that it
brought a lot of attention to a really critical
point of principle, freedom of speech.
- Lawrence Ferlinghetti kicked open the door
to free up publishing
at a time when it really needed to happen.
He risked a great deal for a lot of books
that couldn't have been published in this country.
Many books that are now considered classics
can be freely read, carried in your back pocket
and taught in almost every university in the country.
- This is called Autobiography.
I am leading a quiet life
in Mike's Place every day
watching the champs
of the Dante Billiard Parlor
and the French pinball addicts.
And I have read somewhere
the Meaning of Existence
yet have forgotten just exactly where
But I am the man
And I'll be there.
And I may cause the lips
of those who are asleep
to speak.
And I may make my notebooks
into sheaves of grass.
And I may write my own
eponymous epitaph
instructing the horsemen
to pass.
- When Lawrence was born in 1919, his father had just died.
And Clemence, his mother, had a nervous breakdown.
And so she went to a mental institution near New York.
- Our Aunt Emily was French and she took me
to France with her when I was about a week old
and we lived near Strasborg.
I don't think we came back to America
until I was about six.
I didn't even know I had four brothers at that time.
- Of course he was convinced
that Emily was his true mother and that he was French.
But after four years, around 1923,
Emily decided to go back to New York.
But, she hadn't enough money.
She wasn't feeding Lawrence enough.
And soon the social system took the child.
And Lawrence was just four years old and ended up
in an orphanage in Chappaqua near New York.
- The photo of Emily,
mad and elegant,
thinking herself a great writer
with something to say to the world
in her shadow hat
having her picture taken
with the child she always wanted.
She had lovers,
but no child.
She stood by the bedside and took me.
- Emily found a job as private teacher
at the Bislands, a very rich family living in Bronxville,
near New York.
- I went along with her and there was a butler.
There was a Swedish cook.
There was a chauffeur.
And there was a gardener, an old Italian gardener,
who always smelled of garlic and pepperoni.
And he lived in a shack in the garden.
He was a hunchback.
It's right out of Dickens. (laughs)
- After a year, Emily during her free day,
just went out and never came back.
- I was writing my French aunt when I was 12 years old,
that's when I discovered I could really write.
She was in France, I was back in New York.
And, so That's how I,
the first writing I did was to my French Aunt Emily.
She answered for a while
I mean, I remember getting letters from her.
Then she really went crazy.
I don't know whether she had insomnia or
amnesia or what.
She just disappeared.
Never heard from her again.
Nor did anyone else.
Emily Monsonto.
And saw her never again.
And never saw her again
except in the back of old boutiques
peered into now again
with haunting glance in the Rue De Seine.
The Bislands didn't adopt me legally
but they had had a son named Lawrence who died in infancy
and I came along right after that.
Luckily, my name was Lawrence.
Anna Lawrence Bisland was a daughter
of William van Duzer Lawrence
who founded Sarah Lawrence College.
She married Presley Bisland
who was from Natchez, Mississippi.
He always wanted to be a writer.
He really was of Mark Twain's generation
and he was a very handsome man.
He was very witty.
The library was full of Greek and Roman classics
also bound volumes of all the great English novelists
like Thackeray and Dickens.
That's what I grew up with was this library
and at the dinner table I would recite the poems
that he gave me to learn
and he'd give me silver dollars for learning the poems
like great old chestnuts, like
Horatius at the Bridge and things like that.
Eventually, I ended up going to Bronxville Public School.
Took me a couple off years to become Eagle Scout
maybe when I was about 14.
Trouble was, the same week I made Eagle Scout,
I got busted for stealing pencils
from the five and ten cent store.
Well, I was shipped off to Mount Herman,
which was a working farm school at that time.
Which I got sent to in Massachusetts
to straighten me out after I was a delinquent juvenile
on the streets of Bronxville, New York.
My roommate there, he had two books.
His Holy Bible was one pocket, he had
The Sun Also Rises by Ernest Hemingway.
In the other pocket he had
Thomas Wolfe's Look Howeward, Angel.
So, I read Look Howeward Angel.
It happens in Pulpit Hill, North Carolina.
Well, Pulpit Hill is Chapel Hill.
So, I went to Chapel Hill because Thomas Wolfe went there.
I worked on the Carolina Magazine,
which Thomas Wolfe had worked on.
And unfortunately, I wasn't able to write like him.
My father died before I was born,
dropped dead of a heart attack when, I believe,
he was 42.
He came over probably in steerage from Italy,
about the turn of the century.
His name was Carlo.
Carlo Ferlinghetti.
Driving a cardboard automobile without a license
at the turn of the century, my father ran into my mother
on a fun ride at Coney Island.
Having spied each other eating
in a French boarding house nearby
and having decided right there and then
that she was for him entirely
he followed her into the play land of that evening
where the headlong meeting
of their ephemeral flesh on wheels
hurdled them forever together
and I now in the back seat
of their eternity
reaching out to embrace them.
The Ferlinghetti family had never told me
that had shortened the name to Ferling
and just before I published my first book
I restored the name to Ferlinghetti.
In a dream within a dream
I dreamt a dream
of all the animals dying out
All the animals everywhere dying and dying
The wild animals, the long haired animals,
winged animals, feathered animals,
clawed and sealed and furry animals
rutting and dying
and dying
in shrinking rain forests
in piney woods and high sierras
on shrinking prairies and tumbleweed mesas
captured, beaten, starved and stunned
cornered and traded
species not meant to be nomadic
wandering rootless as man.
Ferlinghetti, liberal poet in search of his father.
I was arrested trying to see what
the inside of the house looked like
where my father was born in Brescia.
This paper, just one of the national press stories about
my bust in Italy and it included a copy
of my father's birth certificate.
All my life, I've been looking for my father's birth place,
looking for my father, and when I find it,
I'm driven away by the people who live there now.
See these ruins of a while civilization there.
People ate and slept here.
They did everything else here, in that ruin right there,
they had people
lying down together, eating together, sleeping together.
Now, all gone.
Finito.
Let me in, I want to pray!
Let me in, I must pray.
Modern man must pray.
El dio invisible.
It was very brilliant of the Catholics to invent
a God that can't be seen.
So you can't prove he exists or he doesn't exist,
cause you can't see him.
If you could see him, he wouldn't be God anymore.
Well, when I was graduating from Chapel Hill,
all the guys I knew
were volunteering for the armed services.
It was the only socially acceptable thing to do.
I had never heard of a conscientious objector.
On the east coast, we didn't have such things
as far as I knew.
After I signed up in the Navy, I was sent to
midshipmen school in Chicago in the fall.
When I graduated, I was an ensign, and two days later,
I was standing out of New York Harbor on my first ship,
which was J. P. Morgan III's yacht
which he had leased to the Navy.
And the Navy gave it a coat of gray paint
and commissioned him as Skipper of the ship.
We had 50 pound sticks of dynamite,
those were our depth charges.
We were supposed to light the fuse and throw it overboard.
That's all we had were depth charges.
And I was in D-Day, June 1944.
We were in an armada of at least 1000 ships,
and we were the smallest U.S. commissioned vessel.
USS Subchaser 1308.
It's a 110 foot wooden ship with 30 men and three officers.
We were on the anti-submarine screen.
We didn't land.
We could see all these dough boys getting shot up
on the beaches.
But we were much safer being in the Navy.
We had a camera on board, and a little camera lab,
and we took a lot of amateur pictures.
We didn't have time to take many.
I was the skipper
and Gene Fineblatt was the Executive Officer
and we were steaming in the huge convoy all around us,
a forest of masts arising
from all the separate ports in England
where they had departed
so we all came together just as dawn was breaking
when the whole fleet headed for the beach,
and started debarking the troops.
The sea is calm tonight
off Dover Beach
The birds at dusk
cry out syllables
of some deconstructed word
we are yet unable to decipher
to explain existence
And they lift the last light with their wings
Keeping the secret.
At the time of the liberation in Paris,
that fall, the fall of '44, I got orders to go back
to the states and then cross the Pacific toward Japan
and we were loaded with 5000 troops.
We were supposed to be an invasion force.
But, unknown to us...
We took a train to Nagasaki one day
and it was totally open.
There was no guards or anything keeping people out.
Of course this was maybe six or seven weeks
after the bomb was dropped.
They'd cleaned up the site somewhat.
And I walked around in this, like, a three square mile
mulch of fused ruins, like human flesh fused to a tea cup.
And bones and hair sticking out of this mulch.
Every single building flattened and pulverized.
And you realize a while city, it just
disappeared.
Made me an instant pacifist.
No doubt about it.
Up to that night, I was totally politically naïve.
I was a good American boy, Boy Scout, never questioned it,
being in the military service.
Of course this is World War II,
which is called the Good War.
And, so there was no discussion about
whether we should be in the war
or should we have dropped the bomb.
Years later, after I became more politically literate,
I came to the conclusion,
we never would have dropped the bomb
if the Japanese had had white skin.
It was monstrous, racist act.
After Nagasaki, we steamed back to Portland, Oregon.
And so, I was mustered out there
and took at train across to New York.
I ended up working in the mail room at Time Magazine.
Cause I thought I could work up to copy boy
and so up become a great writer for Time Magazine,
Time Inc.
We were a scurvy crew down there, mostly disgruntled G.I.s
and grunts from the army and others intent
on fucking up the system.
After seven or eight months, I get discouraged
and went to Columbia university on the G.I. bill
and got an M.A. instead.
I still had in mind getting back to France.
So, as soon as I got my M.A.,
I took off for Paris, immediately.
So, I looked up George Whitman when I got to Paris.
He was living in a real dump of a hotel
on Boulevard Saint Michel,
in a tiny room with books stacked up on the wall
on three sides and George in the middle
in a broken down easy chair, cooking his dinner
over a can of Sterno.
That's how it all began.
- This is the second time that I have seen
Lawrence and George together.
And, both times have been really moving because
there's a very strong sense of familiarity
between the two of them
which I hardly ever see with Dad
because most of the people around Dad are very young.
I think that's one of the secrets why he's
stayed so young himself.
But to see him with an old, old friend,
where there's this long history
and this very intimate, shared passion for literature
that's been their life.
- Well, we were both at Sorbonne together
at the same period I mean.
I got a little diploma in French civilization
and he got very much advanced degree,
a doctorate
and I heard him defend his thesis
at the Sorbonne
on the image of the city and the of poetry of T. S. Eliot.
Which was an unforgettable experience.
- The thesis was on the subject of
"La Cite, Symbole dans la poesie moderne"
I knew more about American poetry I felt
than the professors on stage,
so I got away with murder with what I said about
various American poets.
- Neither of us knew we were gonna be booksellers.
All of us thought we were going to write
the great American novel, of course, like everyone else.
But, I ended up opening this bookstore in 1951
in Paris.
And he opened his bookstore in 1953 in San Francisco.
- The reason we have that sign saying City Lights Books
above Shakespeare and Company,
and the reason Lawrence has put Shakespeare and Company
above the doorway of City Lights is because
there's the long history of friendship between
two bohemian booksellers
that have made literature their life.
Lawrence told me that the original idea was that
George and Lawrence would work one year
in their own bookshop and then swap for a year.
But then they both got too big and it wasn't possible.
- And the Arabs ask terrible questions.
And the Pope didn't know what to say.
And the people ran around in wooden shoes asking
which way was the head of Midas facing
and everyone said no instead of yes.
While still forever
in the Luxembourg gardens
in the fountains of the Medici
were there fat, red goldfish
and the fat white goldfish
and the children running around the pool
pointing and piping
Les poisson rouge, les poisson rouge.
They ran off and a leaf unhooked itself
and fell upon the pool,
and lay like an eye winking circles
and then the pool was very still
and there was a dog just standing there
at the edge of the pool
looking down at the tranced fish
and not barking or waving its funny tail or anything
so that, for a moment then,
in the late November dusk,
silence hung
like a lost idea
and a statue turned its head.
That's perfect.
- Yeah, very nice.
- I finally arrived in San Francisco
in January 1951
and my real political education began
when I met Kenneth Rexroth.
He held Friday night soirees at his house,
250 Scott Street in the old Filmore district
and it was usually attended by a dozen poets or so.
He had program on KPFA where he reviewed many fields,
philosophy, geology, astronomy, the classics.
- Last week I talked about the anarchist.
You see, what is called society in capital letters,
usually feels that it has a certain cultural responsibility.
Now, this is one big factor in the cultural night
which is long since shut down over official
San Francsico, well, that's that.
- Rexroth considered himself
a philosophical anarchist.
And listening to KPFA in the 1950's
was a complete education.
From the dissident point of view,
from the anarchist point of view,
and when the war ended,
quite a few of the conscientious objectors
came to San Francisco on account of Kenneth Rexroth.
- Everybody talks about the excitement of North Beach
and it certainly was incredibly exciting.
Every writer and artist in the world
would come through somehow.
Lenny Bruce would wander in.
He'd just been arrested three times that week.
But, it was also wild and dangerous and crazy at times
and you get nuts coming through and drunks
and there would be fights, and you know,
it's the real world.
In the middle of this whole crazy zoo,
Lawrence always exuded a sense of calm,
he was always relaxed.
He always somehow saw a larger picture.
And I think he's had that impact on a lot of people,
and where it hit me, is this guy coming in,
he was looking for Lawrence.
He didn't want to leave town without
seeing Lawrence Ferlinghetti
to thank him.
And he said that he was at the Gate of Horn,
it was a famous place in Chicago.
They had one of these all night poetry things.
Ferlinghetti was the headliner and the reason people came.
Dylan was one of the last poets to read,
and no one was paying attention,
everybody was drunk by now.
And the way he told the story to me,
is Lawrence Ferlinghetti stood up and said,
"You should be listening to this guy's poetry.
"He's the best poet to read tonight."
And the crowd quieted down and they listened to him.
He said it just gave him the confidence to be a poet
and that his words mattered, and so forth.
- Next we have A Baseball Canto
by Lawrence Ferlinghetti, a well known poet,
who lived in San Francisco.
He started the City Lights Bookstore.
He was a brave man and brave poet.
Watching baseball, sitting in the sun, eating popcorn,
reading Ezra Pound and wishing that Juan Marichal
would hit a hole right though the Anglo-Saxon tradition
in the first canto
and demolish the Barbarian invaders.
Well, why don't I let Lawrence tell you the rest of it?
Lawrence Ferlinghetti, Baseball Canto.
- When the San Francisco Giants take the field,
and everybody stands up for the national anthem
with all the players struck dead in their places
and the white umpires like Irish cops
and facing east as if expecting some great white hope
or the founding fathers to appear on the horizon
but Willie Mays appears instead
in the bottom of the first and the roar goes up
as he clouts the first one into the sun and takes off
and the ball is lost in the sun
and maidens wail after him
and he keeps running through the Anglo-Saxon epic.
And Tito Fuentes comes up looking like a bull fighter
in his tight pants and small pointed shoes
and the right field bleachers go mad.
Sweet Tito! Sock it to him, Sweet Tito.
- Hot day, and I was wearing this very hot wool djellaba
from Morocco.
Someone at City Lights, maybe it was me,
reported a fire on the premises
and in the middle of this photo shoot,
whenever all the poets were gathered in front of the store,
this big hook and ladder
steams up in front of the bookstore
with the sirens screaming.
I didn't realize you could be put in jail
for turning in a false alarm.
Back then, what did we know?
Poets come out of your closets.
Open your windows, open your doors.
You have been holed up too long
in your closed worlds.
No time now for the artist to hide.
Above, beyond, behind the scenes.
Indifferent, paring his fingernails,
refining himself out of existence.
No time now for our little literary games,
no time no for our paranoias and hypochondrias.
No time now for fear and loathing.
Time now only for light and love.
Don't call me a beat! I never was a beat poet.
When I arrived in San Francisco,
I was still wearing my French beret, 1950,
long before anyone had heard of the beats,
and it wasn't until City Lights published
Allen Ginsberg's Howl in 1956, that
the Beats arrived.
- It's where all the guys from New York came through,
from Ginsberg to Kerouac,
And with Berman came Rexroth, David Meltzer, Ferlinghetti.
They all came down, they did poetry to jazz.
And that influx started a generation of artists here,
visual artists.
- News, the sort of trickle-down news
of what was going on in San Francisco in the early 50's
would be beginnings of the beat movement.
This stuff found its way down south
and did bring in an enormous cultural wake.
- There was this communication back and forth
between the poets and the visual artists in Los Angeles
who also thought of themselves as poets.
- Painters inspired poets,
and the poets inspired painters.
And that was a beautiful exchange.
- Ferlinghetti and that whole group were like interlocked
and inter-involved here, and I don't think the art movement,
the visual art movement in Los Angeles,
could have possibly happened without
the San Francisco poets.
- The role of the artists,
I mean there's all kinds of roles,
hot cross buns, there's
croissants.
Depends on whether you want to be a real genteel artist
or you want to be a hot cross bun artist
or you want to be a
delicate croissant artist.
There's all kinds of art and artists.
I mean, if you like mustard on your roll,
that's another kind.
I mean, I think most artists, if they're playing a role
they should put more mustard on it.
If you can't cut the mustard, then you know,
you're not much of an artist.
Put on my
proper painting hat.
I had this in my head all these years.
You see this?
This is the first line from Ezra Pound's
First Canto.
And then went down to the ship,
Set keel to breakers, forth on the godly seas,
and we set up mast and sail on that swart ship,
Bore sheep aboard her, and our bodies also
Heavy with weeping, and winds from sternward
Bore us out onward with bellying canvas.
We're trying to represent reality so-called,
quote, unquote in painting.
We're supposed to paint reality,
but it's really just another form of fiction.
The painter himself in various disguises,
disguising himself in various images on canvas,
just like in writing poems.
Nothing but masks.
I asked 100 painters and 100 poets how to paint sunlight
on the face of life.
Their answers were ambiguous,
whereas it seems to me, all you have to do
is conceive of the whole world and all humanity
as a kind of artwork.
An art project of the god of light,
the whole earth and all that's in it,
to be painted with light.
Did that butterfly ask me a question?
Only the Buddha can ask me a question.
I'm not a zen, and I'm not a banana,
and I'm not a
bug. I'm not a bear.
I'm not tree, I'm not a flower.
I'm a two-legged creature, lying on his back in the sun.
In the temple of the zen fool.
Jack Kerouac had to arrive by taxi from San Francisco
at four in the morning with his brakeman's lantern
and stumbled around in the meadow trying to find the cabin
and finally flaked out in the meadow spread eagle
where we found him the next morning
in a full state of meditation
with tete de bois
with a tongue of wood, totally hung over.
Essentially came down here to recover from alcoholism.
But he didn't have a change to do that cause
various beatniks kept showing up
like Neal Cassady and
Michael McClure and me.
Kerouac and I were sitting on the beach,
and he out his little spiral notebook
that he always carried.
He said, what did the sea say?
And I said, "Le possion du mer parlent le Breton."
The fish of the sea speak Breton.
And said, "What was that? What was that?"
And I said, it's an old Brittany proverb.
The fish of the sea speak Breton.
And he wrote that down in his notebook
and that's on the last page of the book.
That's how the novel ends.
The Canticle of Jack Kerouac.
Far from the sea far from the sea of Breton fishermen
the white clouds scudding over Lowell
and the white birches the bare white birches
along the blear night roads
flashing by in darkness
where once he rode
in Pop's old Plymouth
And the birch-white face
of a Merrimac madonna
shadowed in streetlight by Merrimac's shroudy waters
a leaf blown upon sea wind
out of Brittany
over endless oceans.
- And I feel all in all that Jack simply was not
a committed political revolutionary.
- No certainly not, I mean...(obscured by others talking)
- ...thinking he was.
And I'm not for that matter, are you?
- I certainly would see this a a completely
different type of writing from my writing.
- Are you, Lawrence?
- I don't want to sound pretentious.
- That's not the question. Just a simple yes or no.
- Why, of course.
I was tourist at revolutions.
I was good at being where things happened in the 1960's
I was in Paris in '68.
I was in Mexico City in '68
when the students were shot down.
I was in Cuba in 1959, the second anniversary
of the Cuban Revolution.
And, 50th anniversary of the Russian Revolution, 1968.
And in the 1970s, I was a Sandinista.
And I went down to Nicaragua
to support the Sandinista Revolution.
And new Americans are coming.
New North Americanos,
the ones who are not like Reagan,
the ones who are not like Abrams,
the ones who are not like North,
the ones who are not like Bush,
the ones are who are not like the short-haired hyenas
of American business.
There are more Ryan Wilsons coming.
There are millions more like Ryan Wilson.
If only they awaken, if only they awaken.
Nica, nica
the flame trees,
the framboyan are blooming
and phoenixes rise up
out of volcanoes.
- Lawrence is basically,
an anarchoid, civil libertarian.
He's a man, let's say of the left.
He lived through the existential period.
That had big influence on him, actually, big influence.
- I was coming in the 40's, and I'm still coming from
a background of French intellectual
and going back to Albert Camus,
you can not cooperate with the state
because if you collaborate in any way
you are guilty my complicity.
And I find that 9/10 or 95%
of the supposedly dissident presses
and writers in the United States
in the last 20 years have cooperated
with the United States government,
by accepting grants from the National Endowment of the Arts.
I salute thee, national pilot of our destinies
in Air Force One.
I salute thee, mass murderer by complicity
while there is a strung out soul in Santa Rita prison,
I am not free.
While there is a napalmed class, I am of it.
I raise m y middle finger to you,
smiling supporter of benevolent, imperial nationalism
built upon political falses
which still rule Washington
and which you and every other politician
and president, including Kennedy,
were too political not to inherit.
Don't call me on your red telephone
war is good business, invest your son.
- Ferlinghetti was always the central caution
against government.
Never trust government, never trust power,
question it.
So when people on the lest would be more inclined
to sell out on some of the stuff and look the other way
when we shouldn't have,
or what so-called revolutionaries were doing,
Ferlinghetti never romanticized people in power,
of anybody.
He was always suspicious of it.
- The state encroached more and more worldwide
on the freedom on the individual,
the position of the poet as bearer of eros
and as such an anarchist against the state by definition
into the middle man in each of us,
the subjective in each of us,
which is so graphically illustrated by
Chaplin and his "little man."
It's as if the state and modern civilization in general
were out to destroy the subjective in each of us.
Constantly risking absurdity and death,
the poet like an acrobat balancing on eyebeams
performing entrechats and sleight-of-foot tricks.
And other high theatrics
and all without mistaking anything for it may not be.
Then he a little Charlie Chaplin man
spread eagle in the empty air
of existence.
- I think that one of the things that's not understood
about Lawrence,
is Lawrence is probably the most popular, modern poet
in the entire world.
The popular poets of today would be Pablo Neruda,
Allen Ginsberg, Lawrence Ferlinghetti.
And I strongly suspect that Lawrence,
in terms of book sells,
is the most popular.
And one of the most powerul things that he's done,
not for politics, but for poetry itself,
is that he turned on two generations of young people
to poetry
and they went on from his work to reading others.
- He superseded E. E. Cummings as a poet who
probably inspired more young people of the generation
after 1955.
He's done more than okay in that sense.
I mean, he's the only poet, I think,
in the United States with a book,
A Coney Island of the Mind, I think
there are a million copies in print.
That's almost inconceivable.
- The title of my book, A Coney Island of the Mind,
is taken from Henry Miller's book, Into the Night Life.
And it's used out of context,
but expresses the way I felt about these poems
when I wrote them.
As if they taken all together, were a kind of
Coney Island of the mind, a circus of the soul.
Coney Island was first published in 1958.
The first edition was on cheap newsprint, not many copies.
Now it's in the hundreds printing.
In the process,
it was busted in various parts of the country,
once by the American Legion in Woodstock, New York,
and my publisher, James Laughlin, had to come up there
and assure the American Legion that I, indeed,
was not a member of the Communist party.
The poem that probably upset the American Legion and
the Catholic Church the most was a poem on the crucifixion
which as based on a rap by Lord Buckley called The Nazz.
This was a poem in what was called hip lingo in those days.
Sometime during eternity
some guys show up and one of them who shows up real late
is a kind of carpenter
from a square-type place called Galilee
and he starts wailing and claiming that he is hip
to who made heaven and earth
and that the cat who really laid on us is his Dad.
You're hot, they tell him and they stretch him on a tree
to cool
And everybody after that
is always making models of this tree
with him hung up
and always crooning his name
and calling him to come down and sit in on their combo
as if he is the king cat who's got to blow
or they can't quite make it.
Only he don't come down from his tree.
Him just hang there looking real petered out
and real cool.
- Lawrence Ferlinghetti is a painter
as well as a poet and publisher.
And he holds a doctorate from the Sorbonne.
His book, A Coney Island off the Mind,
was first published 1958 and is now in it's 14th printing
by New Directions.
It is one of the most widely read books of poetry today.
One of the poems concerns this very dog,
whose name is Homer.
- The dog trots freely in the street
and sees reality
and the things he sees
are bigger than himself
and the things he sees
are his reality
Drunks in doorways
Fish on newsprint
Ants in holes
Chicken in Chinatown windows
their heads a block away
The dog trots freely in the street
and the things he smells
smell something like himself
The dog trots freely in the street
past puddles and babies
cats and cigars
poolrooms and policemen
He doesn't hate cops
He merely has no use for them
and he goes past them
and past the dead cows hung up whole
in front of the San Francisco Meat Market
He would rather eat a tender cow
than a tough policeman
though either might do
And he goes past the Romeo Ravioli Factory
and past Coit's Tower
and past Congressman Doyle of the Unamerican Commmittee
He's afraid of Coit's Tower
but he's not afraid of Congressman Doyle
although what he hears is very discouraging
very depressing
very absurd
to a sad young dog like himself
to a serious dog like himself
But he has his own free world to live in
His own fleas to eat
He will not be muzzled
Congressman Doyle is just another
fire hydrant to him
The dog trots freely in the street.
that's a good dog.
- I went to a happening with Lawrence in Paris.
It was arranged by Jean-Jacques Lebel
who was a well-known French beatik.
The happening included mice being thrown at the audience.
Crabs being thrown at the audience.
The door was locked so people couldn't get out.
A band was playing.
A couple people were beating on a VW, destroying it
with huge mallets.
And someone came out and chopped off the heads
of some chickens
and it looked as if they were dancing
to rock and toll music and Lawrence was calmly reading
a long poem.
- Talk a little bit about what happened
to the beat movement.
It sort of gave way eventually to
the free speech movement,
which you were very much a part of, Lawrence,
and then to hippies and then to the New Left.
But, how did it sort of end.
- Well you can say all the main shivements of the 1960s
counterculture were first enunciated by the beats.
The early, the first ecological consciousness
in writers such as Gary Snyder and political points of view
all became mainstays of the 60s counter culture.
- You think this is a liberated society we live in today?
- You have like my kids, they grew up,
they were already liberated by the time they
have reached
20 years old.
Whereas in my generation, it took us 20, 30 more years
to get to that point.
- The younger generation, say 15, 24, high school kids,
realize that when they get to be my age,
it'll be 2050.
What kind of world are they going to have to live with?
Already the official stereotype is quote
"diminished expectations"
which is a euphemism for saying that the world is going
to be a horrible mess, that the ozone layer holes
and the brimstone in the atmosphere
is going to make life unbearable,
that we're running out of water,
we're running out of arable land, which is diminishing.
Species are being killed.
There's desertification and deforestation everywhere.
And that hyper technology has led us to an abyss
which may be like an Armageddon.
And everybody knows it from old grandmothers
to young kids.
- The 60s stuff came out of the beats more directly
than that of any other influence.
City Lights Books and Ferlinghetti
really were a very important way station
between the beats and the hippies
and the politics of the 60's,
I mean in a very critical way.
- In 1967, the counter culture, which was very powerful,
in San Francisco and in California,
and growingly more powerful about the country,
decided to celebrate itself by having a Human Be-In,
in the which the super normal tribes would come together
and listen to music, perform arts
and communicate their lifestyle with one another.
There was a big stage.
Hot bands of the times played, The Grateful Dead,
Quicksilver Messenger Service.
On the stage was Lawrence Ferlinghetti
and Timothy Leary, Gary Snyder and Allen Ginsberg
and myself.
I read a poem and then I sang another poem
using the autoharp that Bob Dylan had given me earlier.
And, the people celebrated themselves.
- At the Human Be-In, in Golden Gate Park,
I was up on stage next to Allen Ginsberg and Timothy Leary
and we're facing out to about 10,000 turned-on people
and a parachutist descending from the sky
and Allen turns to me and says,
"What if we're all wrong?"
Revolution of consciousness happened in the 60s
with expansion of consciousness
but the political revolution never happened.
It was aborted,
like after Kent State, that was the end of it.
The state clamped down
and Marcuse said it all back then.
He talked about the enormous capacity
of the dominant culture to ingest
its most dissident elements.
The left really has no organs of communication now.
In the 20s and 30s, and even in the 40s,
the left was powered by the labor movement.
And the workforce of the United States was maybe
60 or 70 percent unionized.
The labor movement became ingested by
the dominant culture
so that the labor movement as a motor to the left
doesn't exist anymore.
I did a painting recently called
"Arles n'existe plus," my Van Gogh series.
In other words, "Arles doesn't exist anymore."
Where's Gauguin or Van Gogh?
Where are they gonna go today?
If Gauguin goes to Tahiti, he'll have to stay in the Hilton.
Those grass shacks aren't there anymore.
We used to think, oh, there's always an island
still further out,
where we can still get away.
But, the island further out has a Club Med on it now
at Moreo.
So that's what this painting was all about.
There isn't any away anymore
and the dominant mode of force behind this
is the American mono-culture.
We've talked about ecology and ecological crisis,
but the problem of problems
is the overpopulation.
And that's the...
You can't solve any of the other problems
until overpopulation is controlled.
I get solicitations from places like Greenpeace
or any ecological organization
and what I write back now,
I write on the face of the application:
You should redirect your efforts to over population control.
Cause that's below everything else,
nothing else is solvable without solving that.
Why are the rain forest being cut down?
Population, et cetera.
- What'll be the role off the American right wing in that?
They'll be trying to keep the United States
from participating in it,
some kind of population education and reduction.
- Right on abortion and on birth control and...
I mean, I think the Pope is in the middle ages.
I was just in Rome and I was interviewed on this,
about this,
I mean the Pope is
being really
ignorant and sinful.
This is a sinful position he has on population control
And so, I've got the Breeding Blues.
Sew, sew your seed
plant your seed
and who's to stop it?
Who's to say don't do it?
Who has the right to say that it's a sin
that love is our blight in the night?
It's a natural thing
the most natural thing
the most heavenly thing
the most blessed thing
so do it and sing.
- One of the most important things, I think,
is the way he distinguishes between
political and lyrical poetry.
Very important in understanding his work.
And this came up when we were in Bigsby Canyon
and suddenly he jumped up and said,
"I'm going to tell you why I hate writing political poetry."
I said, wow, one of the most famous political poets
in the world is going to tell us
why he hates writing poetry.
This is a scoop.
He told us in no uncertain terms.
He's a lyric poet, which is different.
Political poetry he says
really concentrates on things that are passing.
They come, they go.
And next year it's another political situation.
But he and many lyric poets try to find
the timeliness and timelessness in subjects
that have a longer lasting quality.
And these are the subjects of his poetry,
but the fascinating thing, you find in most of his poetry,
that there's crucial political ideas embedded in them.
Sometimes they seem to want not to be heard
and sometimes they're right on the surface,
yelling out at you to understand it.
They're an expressive element that represent
some of the most crucial political ideas that he has.
And that's what you find in many poems
by Lawrence Ferlinghetti.
- Now we bring you this,
courtesy of Wheaties and the American Boy Magazine,
Dissidents, Big Sur.
January bright sun
tiny hummingbirds in the willows
suddenly flittering up
as an ordinary American monster 4-door sedan
barrels up the canyon road
back-firing and farting carbon monoxide
and the hummingbirds take flight in a flurry of fear
a cloud of them all at once humming away
into deep blue air
where the skies sucks up their winged hum
and in the infinite distance, eats them
as a crowd of huge, defiant, upstart crows
sets up a ravening raucous, Caw! Caw! Caw!
And screams and circles overhead
and pickets the polluted air
as the metalled monster power-drives on up the canyon
and over the horizon
and the crows now too, wing away on wind
and are sucked up and disappear
into the omnivorous universe,
even as any civilization
ingests its own most dissident elements.
It's right on the tip of the peninsula.
That's where Lorenzo grew up mostly
and Julie too.
Smile you're on camera.
Happy 45th Lorenzo birthday.
- Okay, I gotta make a wish.
It's gotta be a secret, though.
I can tell you one of them.
To live a long and healthy life with my family.
Okay, 45 years young.
- Where was this one?
- That was out at the coast of Australia.
- Oh, yeah.
- Here's another.
- I didn't know you had these.
- Kept them. Mom kept them. Yeah.
Here's one in Big Sur.
This is a classic one.
I was watching Dad first thing in the morning,
as soon as the sun made it over the top of the bluff,
he would stand there chanting the sun mantra.
Sun, sun, sun.
And that's where he thought of the symbol.
The early days on Potrero Hill
probably 1963, sitting on the front steps
of 706 Wisconsin Street with Dad and Julie, my sister.
Called the ghost house of Potrero Hill when Dad bought it
and it was completely dilapidated, no foundation,
holes in the roof, front steps were falling down.
Had some great memories in that house.
My room was the upstairs.
I had the best view of the city.
And you could see, as a child, I remember watching
a whole skyline of San Francisco go up.
- I wanted to mention a little about this Price Row
that is losing it's name for mine.
I find out by talking to the boys at Trigoni Hardware
who grew up here, during prohibition, Price Row
was where the bootleggers trucks backed up.
And also, it was the back door of an undertaker's.
So, we had bootleggers trucks and hearses.
It's a fitting place for poets to hang out.
I was 30 before I saw San Francisco for the first time.
And I've spent most of the last 40 years
walking up and down the streets,
of little old wooden North Beach.
I know the streets and alleys around here
like the palm of my hand, to coin a cliche.
And it's truly unbelievable to have a tiny line
in that palm named after me.
Grazi!
- Allen Ginsberg Dying
Allen Ginsberg is dying
It's in all the papers.
It's on the evening news.
A great poet is dying,
but his voice won't die.
His voice is on the land.
In lower Manhattan
in his own bed
he is dying.
He is dying.
There is nothing to do about it.
He is dying the death that everyone dies.
He is dying the death of the poet.
A recent New Directions book of mine is called
Poetry as Insurgent Art.
And it more or less sums up what I've always considered
the role of the poet.
Poetry should be dissident and subversive
and an agent for change.
It begins, I am signaling you through the flames.
The north pole is not where it used to be.
Manifest destiny is no longer manifest.
What are poets for in such an age?
What is the use of poetry?
Create works capable of answering the challenge
of Apocalyptic times
even if this means sounding Apocalyptic.
And the great spaces that open out upon the sea
high tide and the herons call
and the people, the people, yes
all around the Earth, speaking babel tongues.
You must decide if bird cries are cries of ecstasy
or cries of despair.
Question everything and everyone,
including Socrates who questioned everything.
Strive to change the world in such a way
that there's no further need to be a dissident.
The idea of poetry as an arm of class war
disturbs the sleep of those who do not wish to be disturbed
in their pursuit of happiness.
The natural born, non-violent enemy of the state.
It is the ultimate resistance.
It is the voice within the voice of eternal.
It is the face behind the face of the race.
It is the voice of the fourth person singular.
Poetry, the last lighthouse in rising seas.
- He once said all I want to do is write light
on the walls of life.
I think this applies to all the media he works in.
He's such a great observer.
Of people,
of events.
Probably what he would call little episodes
in the tragic comedy of existence.
I guess I would call him a romantic idealist
who accepts living in an imperfect world
with humor and good grace.
- All these years,
while I've been pursuing the art of writing
and the art of painting,
I've had this day job at City Lights Bookstore.
And so, here we are, well into the 21st Century.
In the upper windows of City Lights right now
is my personal blog in handwritten signs
such as turn left,
indict and jail Bush and Cheney
for crimes against humanity,
total gun control now, abolish the death penalty,
universal single-payer health plan for everyone,
rewrite the law on corporations,
the Middle East, Obama's Vietnam, et cetera.
But what is really needed these days,
is a national debate on socialism and whether
America should adopt
some form of civil libertarian socialism
instead of capitalism.
This is a historic moment to do it.
However, the press has made socialism a dirty word
and not a single politician will utter it,
much less Obama.
And that's where we are today.
Still waiting for Obama's nirvana.
Yes, the world is the best place of all
for a lot of such things as making the fun scene
and making the love scene
and making the sad scene and singing love songs
and having inspirations
and walking around looking at everything
and smelling flowers and goosing statues
and even thinking,
and kissing people and making babies
and wearing pants and waving hats and dancing
and going swimming in rivers on picnics
in the middle of the summer
and just generally living it up.
Yes, but then, right in the middle of it,
comes a smiling mortician.
- C'est mon grand plaisir de célébrer
ma liaison
avec le France
et la culture française.
Well, I've been getting a lot of awards lately
which would make you think I've been ingested by
the dominant, industrial, commercial society
but I haven't.
I may have been swallowed but I haven't been ingested.
And I'm indigestible.
- His particular brand off highly recent,
highly intelligent, but highly witty political activism
he has carried that in his life and in his poetry
effectively and lightly through his whole life career
right up til now.
- Ferlinghetti and City Lights is sort of the
guiding light of this city
and created the literary atmosphere that everbody's
attracted to.
This is the best literary environment in the world.
It's the most supportive.
It's the most engaged.
It's the best example of writers being
involved in their community
and not necessarily drawing a line
between art and politics
and thinking that, you know,
artists have a voice and have a place.
This is all because of City Lights.
- Ferlinghetti not only has continued to write,
and there's this very steady outpouring of verse,
but he has retained his political edge
and it's gotten sharper by being honed by
not just time, but American politics.
It's admirable, I think, that Ferlinghetti is still
speaking out and using poetry
as the ultimate freedom of speech.
- [Lawrence] So now is the time for you to speak
before they come for you, oh silent majority.
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