All language subtitles for Sekigun PFLP - Sekai senso sengen.ENGLISH

Editing Collective: Red Army - PFLP

Production: Wakamatsu Production

PLANE HIJACKING INCIDENT

This is a news film

for the construction of the world Red Army

RED ARMY/PFLP:
DECLARATION OF WORLD WAR

In March 1970

the Red Army Faction of the Communist League

hijacked a Japan Airline's plane and flew
to The People's Democratic Republic of Korea

in order to build an international
basis of operation.

In September of the same year,

the Popular Front for
the Liberation of Palestine

hijacked a Pan-Am plane,
and with three other airplanes,

blew it up at the Revolutionary Airport

THE BEST FORM OF PROPOGANDA

as the PFLP began a new armed struggle

and international guerrilla warfare.

Breaching international boundaries
with armed force.

Is it a strategic heroism
of war, or propaganda?

IS ARMED STRUGGLE

What is propaganda?

Now it can be defined as people in struggle

speaking the true meaning of
the struggle in their own words.

But how and for whom can it be narrated?

A PFLP soldier explains their
unique propaganda strategy

developed in the process of the Arab
liberation movement in the Middle East.

How do we engage in propaganda activities?

From the lessons of the past
five years, it's quite simple.

Propaganda is in fact information,

and information is to communicate the truth.

Moreover, the supreme form
of truth is armed struggle.

Therefore, we believe that armed struggle
is the best form of propaganda.

It may be true that the worldwide
system of discursive propaganda

is hugely influencing international
public opinions,

but it is by the people who
fight to liberate themselves

through armed struggle

that things are ultimately decided.

Of course, every one of us is fully aware

that the propaganda system
of American imperialism

is the largest one in human history.

They dominate the world's
TV networks and newspapers

and provide people with false education

and movies by maliciously
saying whatever they want.

They believe they can do anything.

The people of South Vietnam
have only feeble power,

without TV and newspapers of their own,

but they fight with a firm
will as their only weapon

against the imperialist system.

And what is happening now?

The gigantic propaganda system
of the United States

is failing to convince people
that 'This war is right.'

As days go by,

American people are getting sick and tired,

and have started opposing the war.

This is propaganda, our propaganda.

Propaganda is action and struggle.

That is the only supreme form of propaganda.

However,

that action has to be supported

by firm solidarity with various leftist

parties, factions, and by the
revolutionary propaganda system.

Regardless,

the basis is armed struggle
by the masses.

Similarly, a soldier of the Japanese
Communist League Red Army Faction,

which has strategized
the 1960s struggle slogan,

'Pre-Stage Armed Uprising,'

and now recognizes the current
situation of the 1970s

as an 'Armed Stand-Off Stage,' says:

What we can say based
on our ongoing struggle

is that the direct attack on the enemy power

...such as Osaka-Tokyo War, Daibosatsu Struggle,

Bomb-Attack movement against
the American military bases,

hijacks, attacks on police boxes,
seizures of arms,

and the serial finance appropriation struggle...

that is armed struggle and is in
and of itself propaganda,

and the substance of its military gain

lies in concrete damage
inflicted upon the enemy

...a fundamental blow to the ruling structure.

And what seizes this truth

is nothing but popular struggle

based on numerous guerrilla wars.

ARMED STRUGGLE IS REALITY

Is reality fighting the enemy?

Who is in reality fighting the enemy?

Are we actually able to fight the enemy?

How is the international reality of armed
struggle being engaged in Japanese reality?

How is armed struggle being done?

Or how is it going to develop?

On September 14th 1971

the Communist League Red Army Faction

and the Japan Communist Party

'Revolutionary Left' Faction

issued a joint manifesto on the
creation of the United Red Army.

This is the correct military formation
for popular war,

born as it inevitably was of the process

as skirmishes toward revolutionary war

moving from the 2/17 arms seizure struggle

to the serial finance appropriation struggle.

Friends and comrades

who have gathered here today!

We the Japan Revolutionary Front

and the Keihin Anpo Struggle-Collective,

linked together by the crimson threads

of the hijack struggle and 12/18 struggle,

following the 1/25 rally and subsequent
development of guerrilla warfare,

host this rally for the purpose

of fighting both Japanese and
world revolutionary struggle.

With popular struggle as an axis,

directed toward the victory of revolutionary war,

the Red Army was established
on July 15th of this year.

This united army

will become a unified force
by adding new members

through firm practice of guerrilla
wars against world imperialism.

The united army will first and foremost

engage in guerrilla wars and confront
various difficulties in the midst

of both armed struggle and military build-up,

and eventually deepen the war policy

that had been attained by sacrifices.

In the midst of deepening war policy,

both the CRAF and JCPRF will examine

the lines of struggle and gain
the new-Party formation.

The revolutionary army will fight

toward a general national uprising,

and for that purpose persist
in guerrilla wars for the victory

of revolutionary war and the creation
of true communism.

The revolutionary army will
gain victory by legitimizing

itself through guerrilla wars
and communizing the army,

and establish solidarity with
all the peoples who fight

the World Revolutionary War.

The revolutionary army is
the firm and strong axis

for the surely germinating
spirit of the working people,

and is an army for the just war.

Comrades, let us gain the further
position in this war,

join the United Red Army, and build the battle front

for the scorch-the-earth guerrilla war!

ARMED STRUGGLE

WEAPONS ARE

THE LANGUAGE OF OPPRESSED PEOPLE

And how are we trying to seize the reality,

the reality through armed struggle?

Armed struggle

is itself the words of the people long suppressed.

All the revolutions, particularly in their early stages,

should choose appropriate positions
for defence against the enemy.

It is because for us,

the enemy is not only Israel,
but includes the world imperialists,

the Zionists and the reactionary
Arab governments.

For the past five years,
we have fought the war

against the reactionary Jewish
government in various ways.

In this process,

we thought of how to defend our revolution,

to further the war of liberation for our country,

against the Zionist invasion
and the enemy agents

of the reactionary Jordanian government.

The answer is here,

Jerash Mountain stretching along
the border of Israel and Jordan,

that we chose to be our battle ground,

to build our base to start war
and expand revolution.

Every day we are in constant life
or death battles

with the Israeli government,
which is a Zionist agent,

and the Jordanian government,

which is the agent of Israel.

Such strategies and tactics as ours

are the products of our thought and
positions immediate to our struggle

much as our Cuban and Vietnamese
comrades have done.

The Popular Front for the Liberation
of Palestine starts a war.

Fight.

Oppressed people try to live the reality
of revolution only through armed struggle.

Try to live as communists.

The PFLP soldiers are not heroes of hijacks.

They talk of themselves as communists.

So what is my duty?

My duty as a guerrilla soldier is to accomplish

everything required in guerrilla struggle.

For example,

it is sometimes hijacking, sometimes
giving interviews, and everything in between.

We have proposed and practiced this war,

but there are a variety of things
we need for it.

That is why I am learning many
pragmatic aspects of the war,

not just one side.

That is why I cannot honestly point
to one thing

and say this is what I am doing.

But right now,

I believe that I am engaged in a struggle

to propagandize our 'power.'

But in your question of what I think
of being seen as a star or hero of hijack,

you added that I do not see myself as a hero.

To hear someone speak of me that way,

I feel very happy.

But in any case we do not talk
about ourselves as individuals.

It is because revolution
is always born of people,

for people,

and because it is not meant
for general humanity.

That is why being among the whole,

makes the individual pretty insignificant.

And I am especially happy to hear you

say that I am not a hero.

The reason is that I never
heard anyone say that before,

and I think that to not become a hero

in the midst of revolutionary Palestinians
and proletariats means

that that person is simply doing his or her duty,

not as some sort of hobby.

In my case,

my duty involves not just hijacking,
but is something

with which death always accompanies my life.

Therefore,

I will reply to those people
who see us as heroes,

that we are never heroes,

that we are not fighting this war as our hobby,

and that we are simply doing our duty

and I like to insist that we
dedicate ourselves to revolution,

and that our lives are for revolution,

not for being seen as heroes.

People suppressed in the barracks
of refugee camps.

People exposed to indiscriminate shelling.

Is it people,

or communists,

who are suppressed?

A revolutionary must dedicate his
or her personal life in actual struggle

and practice it.

Therefore,

there is no such thing as personal life
or life in struggle,

because struggle is,

for all the people involved in a revolution,

an individual, and total life.

Therefore,

I neither think nor feel
that there is a personal life

there is only life in armed struggle.

The separate lives should
be unified and expanded.

As revolutionaries,

we try not to live our lives conceitedly,
and act accordingly.

But as any revolutionary does,

we believe in our future.

From my experience as a school teacher,
I speak of 'wealth':

you could go any place if you have money.

But I gave up everything to fight the enemy.

We have to sacrifice everything
we have for this struggle.

It is because we fight
for this country and people

and at the same time live like them.

Only by doing so could we have something

to share with the proletariat,

and I was able to throw away
my petit-bourgeois-ness.

And there are many people like me among us,

as there were many before us.

People have been reforming themselves.

They are teachers, and I am their pupil

who is learning to abandon petit-bourgeois life.

They are also studying and practicing
the proletarian life.

Only this way of life will elevate
and advance revolution,

and retain the leadership of

not petit-bourgeoisie,
but the proletariat class.

Because of this,

it is only through such
a situation and principle

that people become truly
revolutionary people

and it is only through
the proletariat class that

without having learned the concept
and ideal about 'people'

still desire revolution.

The reason is that the petit-bourgeois

because they do not live the life
of the proletariat

cannot share their problems

and hence

cannot reach the horizon
that we have reached.

That is why we are fighting

not as petit-bourgeois but as proletariat.

The meaning of revolution
as revolution lies in this

that petit-bourgeois cannot fight
the way the proletariat can.

ARMED STRUGGLE

IS WAR

War. Oppressed people wage war.

What is their weapon to defeat the enemy?

What is the people's weapon?

The world is engaged in wars every day.

History has seen wars every day.

Has there ever been a peaceful day
for the oppressed people?

A soldier, imprisoned as the result
of armed struggle, speaks:

At this Tokyo Local Court,

there is one thing that first
needs to be clarified.

It is the fact

that I am imprisoned and dragged

into the current trial

because I am held by the enemy
as a prisoner of war

that is, a POW during wartime.

Red Army soldiers belong
to combat-practice units

of revolutionary war, not mindless chattering

We know that the ethics required of us doers

is that of silence and determination.

Our present is a new revolutionary age

which demands that we refuse to express
revolution in harmless chatters

and thousands of letter heads

and that we practice decisive action,

and that is why we prefer not to blather
in bourgeois court.

Therefore,

we do not accept our current
designation as 'defendants,'

and we constantly think

of transforming our existence

into an offensive weapon.

What must be clarified is that
it is the imperialists,

the government bourgeoisie,

and the prosecutors who have to be judged.

In order to reverse the positions
of judges and the judged,

the world revolution must
be resolutely executed.

And history will inscribe us
as heroes of the people

and prove our innocence.

Comrades,

let us crush the suppression by the cruel
and cowardly enemy powers

who are against the factions
of revolutionary war.

We must establish legal and illegal
mass-based support networks

in every corner of civil society

by forming alliances with and backing
armed struggle elsewhere.

Organize the influence and extension
of armed struggle,

build up legal and illegal material power

against the enemy power,

minimize the sacrifice and damage

of revolutionary force

generate new revolutionary soldiers

far surpassing previous ones,

accumulate gains and lessons from victories,

and create the continuity and sustainability
of armed struggle.

Finally, we express our
determination to continue

to victoriously fight against the mean,
cowardly enemy power

through this court struggle

and we express this message of solidarity

to many people who support
our court and hijack struggle.

I end my appeal by calling on all people,

not only the youth,

but also the elderly, children, men and women,

to volunteer to be Red Army soldiers

and hear the call of the war
of world proletarian.

A Palestinian soldier, Mr. Fedain,

who lives every day in the war
of armed struggle

with either 'my death' or the
'enemy's death,' speaks:

Our morality is to fight and win.

It is because the Popular Front
for the Liberation of Palestine

fights with people and fights for people.

This morality is evinced by the oppression
against the people in refugee camps

in the countries under occupation.

The morality of we guerrilla soldiers

is that the people support revolution,

and their purpose and aspirations
lie in revolution.

We do not fight because we live.

We fight to live.

Fighting is living.

Moreover, we have to think how to make use

of objective situations,
subjective battle power,

and other various revolutionary experiences

through thorough understanding of the laws

and concepts of revolution and
our analyses of the reality.

Revolutions are all similar,

but every revolution has its
own unique characteristics.

Therefore,

we the PFLP should constantly
learn and practice

the principles of popular revolution.

We have to choose the strategy
most appropriate to our situation.

This is because the political
and military position

of Palestine guerrillas is an
extremely difficult one.

For example,

in 1936 when we fought Zionists'
immigration to Palestine,

and in 1967,

when Arab nationalism made a pact
with reactionary governments

and declined into the petit-bourgeois ideology,

our revolution did not have
clear political strategy.

Neither did we have a theoretical
strategy for revolution.

For that reason we were defeated

and many comrades were sacrificed.

Now we know:

Guerrilla war is not fought
in a fixed single place.

A guerrilla should first recognize
that he is a unit in war.

Understanding this,

he gains people's purpose
and aspiration - revolution

as the morality of guerrilla soldiers,

and make this our strategy.

The morality of oppressed people

is not that they fight because they live.

They fight to live,

and fighting is living.

In the desert of rocks and sand dust,

Fedine lives and fights like trees and grass.

It is within the war that lived peace

is being born as the word of people.

They learn guns with a gun in one hand;

they learn things through guns.

Is the first word that oppressed
people can learn

to seize guns and bullets?

ARMED STRUGGLE MEANS
BEING ON STANDBY

They make no distinction

between front line and hind line.

Their frontline base is a place
for their 'rich' education.

Streets

are the place for the people
to discover and use

their language as 'weapon.'

For them there is no difference
between urban guerrilla

and guerrilla warfare.

Guerrilla soldiers learn on the battlefield,

and masses of people make
the battlefield their home.

[PFLP revolutionary anthem]

[The International]

Before us is a landscape that
armed struggle is to stand by

as the landscape of the world.

We can learn from the oppressed Palestinians

that to stand by is to innovate
the immediately usable weapon

and to stand by with the arms.

What we can learn from the Arab
liberation movement

is whether there were enemies of Palestine

besides the Zionists of world imperialism.

PFLP was established in 1967,

when the Arab liberation movement

was in the hegemonic war

among various Arab governments
and ethnic groups;

PFLP began insisting on the necessity
of breaking away

from other factions and shifting its goal

from nationalism to international communism.

And for the past five years

it has continuously carried out
its strategic theory

through armed struggle.

Can one say that PFLP was able
to stand on the principle

of anti-nationalism?

The word 'Palestine' means 'brave soldier'

in the ancient Canaan language.

Two thousand years ago they fought

the invading Hebrews, Roman Empire,
the Crusade, and now the modern Zionists.

They say it was not just the past five years

but over four thousand years that
they have been fighting.

They say they are a nation
of fighting soldiers.

They say they establish a line
of fighting not only Zionists

but now Jordanian and other forces,
in the shadow

of the Arab national movement's
official guerrilla armies.

They are not the soldiers of capitalist war.

They are not the soldiers of armies
with rewards and salaries.

They are the fighting 'soldiers of life.'

They are the people who make
military matters their 'lives.'

They are neither citizens nor nationals;

they are the people called
'oppressed Palestinians.'

They make no distinction between
frontline and behind the line.

Their frontline base is the place
for their 'rich' education.

Streets

are the place to discover and use

the weapons as people's language.

For them

there is no difference between
urban guerrilla and guerrilla warfare.

Guerrilla soldiers learn on battlefield,

and masses of people make
the battlefield their home.

WHO IS OUR ENEMY?

WHO ARE OUR COMRADES?

I came here to understand more
fully the Palestinian Revolution.

I think that to understand this revolution

you must be a part of it.

It is necessary to live the revolution.

And another thing is,

the reason I am with PFLP
is that I believe PFLP

can lead people to the victory of revolution.

I think that they have been able to correctly analyze

the problems of Palestine in
the Middle East and the problems

of Arab people in general.

I think we cannot gain victory
without Marx-Leninism.

And it is only PFLP that is keenly
aware of the prospect

that people can win together
with Marx-Leninism.

I would like to send a message
to Japanese comrades,

revolutionary comrades.

What has to be said first

is that we have to bring together and unify

the revolutionaries of the world.

It is because all our struggles
are one single struggle,

and we cannot afford to be divided.

Also because the forces of today's
world imperialism

are emerging as a unified power.

We aim to annihilate our enemies.

For this aim,

we have to engage in a collective struggle

to win this war and expel the forces
of world imperialists.

Let us arise now on the popular
front of world revolutionaries,

to maintain the leadership of the proletariat!

Japanese comrades, and the revolutionary comrades

in China, Vietnam, and the rest of the world

let us posit the following slogan,
and persist in fighting for its realization!

'Anti-imperialist revolutionary
forces of the world, unite!'

Crush imperialism and establish
the proletarian power!

I would like to send a message from
the frontline to the comrades in Japan.

We are hoping to see the fire
of revolution burn in the world.

Guevara once said

he hoped to see the entire
world become like Vietnam,

and that is the same hope we have.

That is why we hope from
the bottom of our hearts

that by maintaining constant
communication between us,

as we have learned much from your struggles,

you will learn from our experiences

and learn the lessons we have learned.

With our collective struggle,
we can decisively defeat

the imperialists who oppress
and exploit our people.

The will and emotion of people
cannot be expressed

by newspaper reports,

but only by the commencement
of armed struggle.

Representing PFLP, I send a message
to our comrades,

the revolutionary groups and
parties of the Japanese people.

You might have heard the news through
the imperialist propaganda system

that the Palestinian people
are currently exhausted

that they have given up the struggle,

and that they are defeated
by the reactionary Israel.

Comrades, do not believe them.

We are in fact in the middle of struggle.

There is no end to our struggle.

We have our final purpose,
and we continue to fight for its realization.

No one and nothing can stop us.

Japanese comrades,

we sincerely hope that you will fight
our common enemy by supporting us.

Support us by any means.

Send us medicine, and anything else.

But the best support is that
our Japanese comrades

rise up

and strike blows against the monster
of American imperialism.

Let us advance our struggle

by weakening American imperialism.

Japanese comrades, we are fighting
the common enemy!

We are fighting on many fronts
all over the world!

Japanese comrades,

let us charge together against the monster,

and defeat it!

A Communist League Red Army soldier speaks:

Like our brothers in Vietnam

like our brothers of Palestine

and like the brothers of
the Black Panther Party

we too have grown and learned numerous lessons

through a long struggle.

Our Hijack struggle of March 1970 was our foray

into becoming a truly international subject.

Similarly, the Arms Seizure Struggle
in October of the same year

was our entrance as a truly armed subject.

Moreover, in this struggle we
have gained valuable brothers

who march together with us.

PFLP and the Japan Communist Party
Leftist Faction are such brothers and comrades.

With supreme honour, we receive the message

from our dearest brothers
and comrades, the PFLP.

Since our struggles and the lessons belong to

the brothers and comrades of the world
as common property,

we too shall respond to
the brothers and comrades

and send a message about our
own struggles and lessons

with utmost brotherly love and respect.

Revolution and war are nothing more

than their internationality and violence.

As exemplified by our hijack,

PFLP's hijack,

the ship Granma of Castro et al,

and Russian Red Army's march into Poland.

Revolution is, and war is, true only
in its internationality and violence,

as its true substance is 'borderless army.'

This is the reason why the
'Anti-Imperialist/Anti-Zionist/Third World War'

that our PFLP brothers propose and practice

and the 'Anti-America/Anti-Japan War'
of our Chinese brothers,

are, in our own words, one and the same

with what we propose and practice
as the 'World Revolutionary War.'

Our former companions were
too arrogant and idealistic.

Starting from the 'Anti-Stalinism,'

the critic of Mao as 'nationalist/empiricist,'

and the critic of Ho Chi Min as 'Stalinist,' etc

They were nothing but idealism.

What about us?

With our 'transitional world theory,'

we were able to demonstrate
relative accuracy of our position,

but our 'world transition theory'

was nothing more than
'world transition theory.'

Since we have not been able to discover
anything beyond that theory,

we have been more or less idealist.

However, right now, through our hijack strategy,

we are beginning to grasp and substantialize

something that goes beyond mere theory
in the form of 'borderless army.'

The brothers and comrades of PFLP,

let us join in the great union
of the 'borderless army'.

Through communication of all areas...

soldiers, weapons, technology,
information, sources and theories!

A Communist League Red Army Soldier speaks:

I think that the purpose of my coming to Palestine

involves a question of how we grasp

the world revolutionary war
in our theoretical structure,

in the form of a world revolutionary theory,

in the confrontational phase of the struggle,
and how we express it.

Last year's hijack struggle of ours proved

that the wave of world revolutionary war

could only be guided by military actions.

Here arose another important question:

who shares Red Army's line?

While we were able to imagine it only

through petit-bourgeois news media before,

we now needed to understand it by way
of actually practicing the world revolution.

...and that’s what first got me hooked.

It’s the PFLP which is our successor
in spreading the struggle

we initiated with the hijackings,

and the problem being raise today
is to know how to share

the issue we raised in the form of

world party, world Red Army,
world revolutionary war front.

We can also say that from
Tupamaros or Black Panthers,

but what I felt coming here
is that even if we now speak of

"global nature" or "internationalism",

in a sense we already saw the world
as one single country.

I think this point’s at a problem
of the New Japanese Left.

When I arrived here and I saw
class struggle in Japan,

the subjective attempting
to enlighten the objective

could only be but swept away
by the objective current,

and we had difficulties
because we couldn’t succeed

in making the subjective develop
by stopping the objective.

As long as the New Japanese Left
doesn’t reconsider this,

we won’t be able to create strategies,

nor envision the issue of world overtaking,
and world unification.

Some say that wanting an international base
is idealistic or shows escapist logic,

others harshly criticize a
Red Army international base theory,

and if we consider this theory
as the basic outbreak

of the military issue upon reality,

it will indeed outwardly appear
as seemingly escapist logic.

But what the Red Army expresses,

is that this theory
belongs to party issues,

and that we must confirm that it isn’t
a problem of what is perceived

by a few factions as 'military'.

I think the issue of combat efficiency,

of concentrating at pre-uprising stage,

as during the Russian revolution,

on a peace demonstration,
is at question.

The pre-uprising launched in 69
by the Red Army is led in reality

as a catalyst of struggles,
spiralling by means of guerrilla.

True movements in Japan can’t manage
to take the plunge, because they forgot

that "military" is murder,

or rather because they had only considered
it through an idealistic prism.

Through an illusion which brings all
true struggle back to

'mass activism doctrine'.

For example, criticizing the meanings
of armed robberies committed

since february by the Red Army,
doesn’t solve the problem at all.

The problem is to know how and to what
extent we could fight enemy power,

by provoking violent inner conflicts,

factions have forgotten this,

and not being able to justify
their relation to authority,

this principle isn’t expressed anymore
other than by intelligentsia movements,

and the fact that committing 'wrongful acts'
is the object of repression in the real world,

and Japanese parties, who only criticize
according to their own criteria...

can only but oppose to "the masses".

From this point of view,
the issues raised by the Red Army

differ from those raised up to now.

For instance, it’s about reassessing
the categories in which we belonged,

the efficiency of what we considered
the criteria’s of revolution...

and this space that we share with
commando units in the Palestinian mountains,

or at the Israeli border,
isn’t that of our past struggles.

To put it straightforwardly,

when I look at the issue of how Japanese
class struggle will develop in the future,

from afar in Palestine, I feel that...

the questions of the stage
of Japanese class struggle

on the scale of world revolutionary development,

and what we in Japan indeed share
with the Palestinian struggle

has been asked in awfully insufficient manners.

Because of this insufficiency,

the awareness of problematic possessed by
the nine people who went to North Korea,

by me in Palestine, and by
our comrades in Japan,

all differ from one another,
and from such disjuncture,

we can only deduce the necessity

of more internal violence and inter-faction
politics and struggles,

and only through such united military actions,

but the revolutionary subject,

which tries to rise to the level
of World Revolutionary War,

has to be created through World War
factions and world revolutionaries

simultaneously sharing all military matters

as the act of collective actions
and collect military front.

For that reason I anticipate the emergence

of the question of a strategy

for world revolution,

of how we can defeat world imperialism

through military actions in concert with
the Black Panthers and Tupamaros,

can the problem of "world party"
be discussed fully,

and in this sense, what we have
long talked about...

the formation of World Party, World Red Army,
World Revolutionary War United Front

will be realized only through actual struggle

as to how to guide such a united military action.

THE BEST FORM OF PROPAGANDA

IS ARMED STRUGGLE

We agree wholeheartedly

with the Japan Red Army Faction that proposes

a united action with every organization

and party which is actively fighting
world imperialism here and now.

PFLP fully supports the policy
of the united military action,

and is ready to participate in it.

However, in our current situation,

we face severe difficulty
realizing such an aim.

Despite the difficulty,

we are prepared to support the policy
as much as we can.

And we bet our own possibility
in the realization of the goal.

We send the message of solidarity and prayer

for the success of struggles waged

by every comrade fighting our common enemy.

Salute, dear comrades of Japan.
- General Secretary, PFLP.

THE CREATION OF A REVOLUTIONARY
FRONT MEANS ARMED STRUGGLE

Creating Revolutionary Background
is practicing armed struggle.

REVOLUTION IS WORLD WAR

WORLD WAR

REVOLUTION

REVOLUTION = WORLD WAR

ARMED STRUGGLE!

TAKE UP YOUR WEAPONS!

GUN

BULLET

WEAPON

MUZZLE

TRIGGER

Subtitles by: Papovik and Evildee
Translation by: Mio Matsumoto and Dimax9