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Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated: 1 00:00:00,400 --> 00:00:03,060 Welcome to Great Art. For the past few years, 2 00:00:03,060 --> 00:00:05,060 we've been filming the biggest exhibitions, 3 00:00:05,060 --> 00:00:06,820 art galleries and museums in the world 4 00:00:06,820 --> 00:00:09,740 about some of the greatest artists and art in history. 5 00:00:09,740 --> 00:00:11,980 Not only do we record landmark shows, 6 00:00:11,980 --> 00:00:15,180 but we also secure privileged access behind the scenes. 7 00:00:15,180 --> 00:00:17,740 We then use this as a springboard to take a broader look 8 00:00:17,740 --> 00:00:19,700 at extraordinary artists. 9 00:00:19,700 --> 00:00:22,860 A few years ago in our series, Exhibition On Screen, 10 00:00:22,860 --> 00:00:25,780 we brought to the cinema a fascinating show from 11 00:00:25,780 --> 00:00:28,100 the National Gallery, here in London. 12 00:00:28,100 --> 00:00:31,220 Entitled Vermeer And Music: The Art of Love And Leisure, 13 00:00:31,220 --> 00:00:34,060 it explored the serene genius of Johannes Vermeer 14 00:00:34,060 --> 00:00:36,580 by focusing on the musical references in his art 15 00:00:36,580 --> 00:00:39,100 in order to understand his broader place in 16 00:00:39,100 --> 00:00:43,100 the celebrated period in art history known as the Dutch Golden Age. 17 00:00:43,100 --> 00:00:45,420 It wasn't a particularly large exhibition, 18 00:00:45,420 --> 00:00:47,860 but, as we'll discover, Vermeer paintings are rare 19 00:00:47,860 --> 00:00:51,700 and so any exhibition of his work tends to be a momentous occasion. 20 00:00:51,700 --> 00:00:53,780 And now, here in our Great Art film, 21 00:00:53,780 --> 00:00:55,940 we once again delve deep into the show 22 00:00:55,940 --> 00:00:58,140 and go beyond the gallery walls 23 00:00:58,140 --> 00:01:00,340 to explore his life and art more fully. 24 00:01:00,340 --> 00:01:01,940 And in doing so, we throw light 25 00:01:01,940 --> 00:01:04,100 on some of the most exquisite paintings 26 00:01:04,100 --> 00:01:06,260 in the whole history of art. 27 00:02:07,020 --> 00:02:09,860 For Vermeer and his artistic contemporaries, 28 00:02:09,860 --> 00:02:12,220 music was a favourite subject. 29 00:02:12,220 --> 00:02:15,180 A means of conveying allegory or innuendo, 30 00:02:15,180 --> 00:02:18,140 social status or romantic encounter, 31 00:02:18,140 --> 00:02:23,060 the depiction of music in art carried a diverse range of meaning. 32 00:02:23,060 --> 00:02:25,700 But artists also sought to communicate something 33 00:02:25,700 --> 00:02:28,500 of the power and beauty of music itself, 34 00:02:28,500 --> 00:02:31,940 to capture the essence of one art-form by means of another. 35 00:02:34,020 --> 00:02:37,380 Gathered in a series of elegantly designed rooms, 36 00:02:37,380 --> 00:02:39,580 the exhibition draws on the best examples 37 00:02:39,580 --> 00:02:42,220 from the National Gallery's impressive collection 38 00:02:42,220 --> 00:02:44,420 of Dutch painting to explore this coming together 39 00:02:44,420 --> 00:02:47,900 of art and music in all its different manifestations. 40 00:02:49,300 --> 00:02:52,020 Now, I'm joined by the exhibition's curator, Betsy Wieseman, 41 00:02:52,020 --> 00:02:53,980 here at the very heart of the exhibition 42 00:02:53,980 --> 00:02:57,140 in the room where the five Vermeer paintings are. 43 00:02:57,140 --> 00:03:00,900 Betsy, what was the actual starting point for this exhibition? 44 00:03:00,900 --> 00:03:03,540 The actual starting point was the opportunity 45 00:03:03,540 --> 00:03:06,060 to have Vermeer's painting of The Guitar Player 46 00:03:06,060 --> 00:03:07,540 on loan from Kenwood House 47 00:03:07,540 --> 00:03:10,620 while they are closed for renovations to the building. 48 00:03:10,620 --> 00:03:14,540 It's a painting from the last part of Vermeer's career, 49 00:03:14,540 --> 00:03:20,420 probably dating about 1670-72, and in terms of the size, the scale, 50 00:03:20,420 --> 00:03:21,860 the subject matter, 51 00:03:21,860 --> 00:03:25,540 it fits perfectly with the gallery's two paintings by Vermeer, 52 00:03:25,540 --> 00:03:28,420 both of which depict women playing the Virginal. 53 00:03:28,420 --> 00:03:30,340 So we had three paintings 54 00:03:30,340 --> 00:03:33,180 from about the same period in his career 55 00:03:33,180 --> 00:03:35,020 all with musical subjects, 56 00:03:35,020 --> 00:03:38,300 and I thought it would be such a fantastic opportunity 57 00:03:38,300 --> 00:03:39,820 to show those together 58 00:03:39,820 --> 00:03:44,620 and to explore a little more about music in Vermeer's paintings. 59 00:03:44,620 --> 00:03:48,260 Why is music such a broadly popular subject 60 00:03:48,260 --> 00:03:50,180 in Dutch painting in the 17th century, 61 00:03:50,180 --> 00:03:51,900 and why was Vermeer drawn to it? 62 00:03:51,900 --> 00:03:56,100 Well, I think many artists were drawn to musical subjects, 63 00:03:56,100 --> 00:03:59,780 because music really pervaded life 64 00:03:59,780 --> 00:04:03,380 in the Netherlands in the 17th century. 65 00:04:03,380 --> 00:04:05,380 I always have the sense that, you know, 66 00:04:05,380 --> 00:04:07,380 you could walk out of your house at any moment 67 00:04:07,380 --> 00:04:10,940 and somewhere, somehow, hear some music. 68 00:04:10,940 --> 00:04:13,340 And, of course, I think for so many people, 69 00:04:13,340 --> 00:04:17,060 it had such positive, enjoyable connotations 70 00:04:17,060 --> 00:04:20,420 that artists wanted to record that in paintings 71 00:04:20,420 --> 00:04:24,900 and also people wanted to enjoy paintings of musical subjects. 72 00:04:24,900 --> 00:04:27,100 It's interesting because Vermeer 73 00:04:27,100 --> 00:04:29,500 is perceived as such a harmonious painter, 74 00:04:29,500 --> 00:04:32,020 but is there any sense in this exhibition in the way he... 75 00:04:32,020 --> 00:04:33,980 I was going to use the word "confronts" music. 76 00:04:33,980 --> 00:04:36,460 That there is a confrontation between art forms, 77 00:04:36,460 --> 00:04:38,300 or is it a fairly symbiotic relationship, 78 00:04:38,300 --> 00:04:40,460 broadly speaking, between music and painting? 79 00:04:40,460 --> 00:04:42,460 I think it's very symbiotic 80 00:04:42,460 --> 00:04:46,460 and I think with his late paintings especially, 81 00:04:46,460 --> 00:04:48,900 there is an almost synesthetic approach to them 82 00:04:48,900 --> 00:04:54,420 that you either hear the music, or you hear, just as importantly, 83 00:04:54,420 --> 00:04:56,780 the silence in between musical sounds. 84 00:04:56,780 --> 00:04:59,140 Yes, it's interesting. I mean, space is to a painter, 85 00:04:59,140 --> 00:05:01,660 and certainly to a sculptor, what silence is to a musician. 86 00:05:01,660 --> 00:05:05,900 Absolutely, and we see that in Vermeer's paintings 87 00:05:05,900 --> 00:05:09,300 in those blank spaces of the walls behind the figures. 88 00:05:09,300 --> 00:05:12,700 Other artists might've put in another painting, 89 00:05:12,700 --> 00:05:15,060 or some sort of accessory to fill the space, 90 00:05:15,060 --> 00:05:17,540 but Vermeer is absolutely comfortable 91 00:05:17,540 --> 00:05:21,260 in that visual silence in the background of his paintings. 92 00:05:21,260 --> 00:05:23,540 Now, Vermeer's one of the most fascinating characters 93 00:05:23,540 --> 00:05:24,660 in European art, 94 00:05:24,660 --> 00:05:27,380 not just because of the extraordinarily beautiful 95 00:05:27,380 --> 00:05:29,980 and enigmatically seductive paintings that he produced, 96 00:05:29,980 --> 00:05:34,060 but also because, given his status in European art history, 97 00:05:34,060 --> 00:05:36,020 relatively little is known about him. 98 00:05:43,900 --> 00:05:48,220 NARRATOR: Johannes Vermeer was born in Delft in Autumn 1632, 99 00:05:48,220 --> 00:05:53,500 the only son and second child of Reynier and his wife, Digna. 100 00:05:53,500 --> 00:05:55,860 Reynier was by training a silkworker, 101 00:05:55,860 --> 00:05:57,500 originally in Amsterdam, 102 00:05:57,500 --> 00:06:01,140 and then here in the smaller city of Delft near the Dutch coast. 103 00:06:02,780 --> 00:06:04,260 Towards the end of the 1620s, 104 00:06:04,260 --> 00:06:07,020 Reynier had begun dealing in paintings. 105 00:06:07,020 --> 00:06:10,900 Then, around 1630, he had also turned to inn-keeping. 106 00:06:12,660 --> 00:06:15,100 Delft was one of the wealthier cities 107 00:06:15,100 --> 00:06:17,020 in the province of Holland, 108 00:06:17,020 --> 00:06:19,420 prosperous due to its thriving industries 109 00:06:19,420 --> 00:06:22,900 of tapestry weaving, brewing and perhaps above all Delftware. 110 00:06:25,740 --> 00:06:28,740 Johannes's early years were spent in the family hostelry, 111 00:06:28,740 --> 00:06:31,420 The Flying Fox, on the Voldersgracht. 112 00:06:31,420 --> 00:06:35,300 His father's surname at this time was Vos, meaning Fox. 113 00:06:36,380 --> 00:06:39,780 By 1640, when Johannes was eight years old, 114 00:06:39,780 --> 00:06:42,980 the family name had changed, for reasons that remain unclear, 115 00:06:42,980 --> 00:06:47,140 to Van der Meer, "from the lake", contracted to Vermeer. 116 00:06:49,500 --> 00:06:52,020 At the same time, his parents also gambled 117 00:06:52,020 --> 00:06:54,420 on the purchase of a bigger, better inn. 118 00:06:56,020 --> 00:07:00,260 This was a pretty prominent inn on the main square in Delft, 119 00:07:00,260 --> 00:07:03,940 so it would have been a place that would have been frequented 120 00:07:03,940 --> 00:07:05,900 by the upper-class citizens. 121 00:07:05,900 --> 00:07:09,260 We know in the Netherlands at that time, 122 00:07:09,260 --> 00:07:13,220 there was a great interest in acquiring art. 123 00:07:13,220 --> 00:07:17,700 The numbers of paintings in households was quite remarkable, 124 00:07:17,700 --> 00:07:20,020 and travellers from different countries 125 00:07:20,020 --> 00:07:22,220 would come to the Netherlands and they would say, 126 00:07:22,220 --> 00:07:26,780 "Even the butcher or the baker have paintings hanging in their homes." 127 00:07:26,780 --> 00:07:28,020 And at some point, 128 00:07:28,020 --> 00:07:31,740 young Johannes decided he didn't only want to admire art, 129 00:07:31,740 --> 00:07:36,420 or help his father sell it, but to make it too. 130 00:07:36,420 --> 00:07:39,060 Johannes' father died in 1652, 131 00:07:39,060 --> 00:07:42,900 and Johannes was expected to run the family business. 132 00:07:42,900 --> 00:07:44,780 Yet, after little more than a year, 133 00:07:44,780 --> 00:07:48,020 he was accepted into the Guild of St Luke, 134 00:07:48,020 --> 00:07:50,780 a prerequisite to becoming a working artist. 135 00:07:53,900 --> 00:07:55,220 Artists at this time 136 00:07:55,220 --> 00:07:58,020 were expected to undergo an apprenticeship, 137 00:07:58,020 --> 00:07:59,220 usually of six years, 138 00:07:59,220 --> 00:08:02,420 with a master painter who belonged to a guild. 139 00:08:02,420 --> 00:08:05,180 It was these guilds that accredited artists 140 00:08:05,180 --> 00:08:07,740 and regulated their commercial activities. 141 00:08:09,180 --> 00:08:13,580 Vermeer left behind no letters, no account of his life, 142 00:08:13,580 --> 00:08:16,900 but it must have been here that he learnt how to paint. 143 00:08:16,900 --> 00:08:19,140 To me, I think it's one of the fascinating things 144 00:08:19,140 --> 00:08:21,500 that distinguishes Vermeer from other artists, 145 00:08:21,500 --> 00:08:23,540 actually, in some fundamental ways. 146 00:08:23,540 --> 00:08:26,740 That he starts his career not as a painter 147 00:08:26,740 --> 00:08:30,460 of interior genre scenes, or a painter of views of Delft, 148 00:08:30,460 --> 00:08:32,700 or little streets, or things like that, 149 00:08:32,700 --> 00:08:34,060 but as a history painter. 150 00:08:34,060 --> 00:08:40,340 So he starts painting large-scale biblical mythological scenes. 151 00:08:40,340 --> 00:08:44,900 So for most people, these paintings are anathema, 152 00:08:44,900 --> 00:08:47,540 they can't really figure them out, why do they exist? 153 00:08:47,540 --> 00:08:50,780 I mean, why as... Christ in the house of Mary and Martha, 154 00:08:50,780 --> 00:08:52,420 what does that have to do with Vermeer? 155 00:08:54,700 --> 00:08:58,580 This is perhaps the earliest surviving painting by Vermeer. 156 00:08:58,580 --> 00:09:01,620 It's certainly the largest and quite possibly a commission. 157 00:09:02,980 --> 00:09:05,540 St Luke's Gospel tells of Christ's visit 158 00:09:05,540 --> 00:09:07,660 to two sisters, Mary and Martha. 159 00:09:08,820 --> 00:09:11,780 Christ praised Mary's desire to listen to his teachings, 160 00:09:11,780 --> 00:09:15,380 whereas Martha is shown more concerned with daily chores. 161 00:09:17,100 --> 00:09:20,740 The treatment of light and the characterisation of the subjects 162 00:09:20,740 --> 00:09:23,660 were probably inspired by artists from Utrecht, 163 00:09:23,660 --> 00:09:25,540 who had in turn been influenced 164 00:09:25,540 --> 00:09:28,220 by the master Italian painter, Caravaggio. 165 00:09:35,700 --> 00:09:40,940 Just over a year later, Vermeer painted this, The Procuress. 166 00:09:40,940 --> 00:09:43,340 Few of Vermeer's paintings are as provocative 167 00:09:43,340 --> 00:09:46,300 as this depiction of a prostitute and her client, 168 00:09:46,300 --> 00:09:49,220 a conventional theme in contemporary Dutch art. 169 00:09:51,660 --> 00:09:54,540 Here, the procuress looks approvingly on, 170 00:09:54,540 --> 00:09:58,420 while a soldier offers a young woman a coin while fondling her breast. 171 00:09:59,740 --> 00:10:02,060 Holding a glass of wine in one hand, 172 00:10:02,060 --> 00:10:04,580 she willingly accepts his money with the other. 173 00:10:06,300 --> 00:10:09,700 On the left, an elegant dandy dressed in a beret 174 00:10:09,700 --> 00:10:13,300 and a fashionable slit-sleeve jacket smiles out at the viewer. 175 00:10:14,780 --> 00:10:17,220 This dimly-lit figure is thought to be 176 00:10:17,220 --> 00:10:20,340 the only existing portrait of Vermeer himself. 177 00:10:28,020 --> 00:10:30,220 This is Diana And Her Nymphs, 178 00:10:30,220 --> 00:10:35,540 another of the early known works, painted when Johannes was 31 or 32. 179 00:10:36,620 --> 00:10:39,580 It's true that these mythological and biblical scenes 180 00:10:39,580 --> 00:10:43,140 seem, at first glance, far from the Vermeer we know. 181 00:10:43,140 --> 00:10:45,620 But look again, the grainy textures, 182 00:10:45,620 --> 00:10:49,060 the serene female figures, the dreamlike atmosphere. 183 00:10:51,380 --> 00:10:54,500 These paintings actually point up what was to come 184 00:10:54,500 --> 00:10:57,260 rather more than one might have thought. 185 00:11:51,580 --> 00:11:54,340 Painted when Vermeer was in his early 30s, 186 00:11:54,340 --> 00:11:57,380 The Music Lesson depicts a young woman playing a keyboard, 187 00:11:57,380 --> 00:11:59,940 as a male companion stands by, 188 00:11:59,940 --> 00:12:03,980 his parted lips suggesting he may be singing. 189 00:12:03,980 --> 00:12:07,260 Though the pair are widely believed to be a pupil and her teacher, 190 00:12:07,260 --> 00:12:10,020 Vermeer himself didn't title the work, 191 00:12:10,020 --> 00:12:14,860 so the relationship between the two is a matter of historic conjecture. 192 00:12:14,860 --> 00:12:17,300 The inscription on the instrument reads, 193 00:12:17,300 --> 00:12:21,300 "Music is the companion of joy, the medicine of sorrow", 194 00:12:21,300 --> 00:12:24,500 alluding both to music's alleged curative properties, 195 00:12:24,500 --> 00:12:27,140 as well as to the fact that love, like music, 196 00:12:27,140 --> 00:12:29,500 can be the source of both joy and sorrow. 197 00:12:30,740 --> 00:12:34,140 With the viewer held a distance by objects in the foreground 198 00:12:34,140 --> 00:12:37,500 and the glimpse of the woman in the mirror above the virginal, 199 00:12:37,500 --> 00:12:39,300 the painting is as much about looking 200 00:12:39,300 --> 00:12:40,700 as it is about music. 201 00:12:47,700 --> 00:12:49,940 And joining me to delve into the enigmatic world 202 00:12:49,940 --> 00:12:52,660 of Vermeer's Music Lesson is the writer Tracy Chevalier. 203 00:12:52,660 --> 00:12:56,580 Tracy, bigger picture first, what drew you to Vermeer? 204 00:12:56,580 --> 00:13:01,340 I really loved Vermeer's paintings because they're so quiet. 205 00:13:01,340 --> 00:13:04,540 In a world that's really noisy, in order to look at these paintings, 206 00:13:04,540 --> 00:13:07,260 you have to slow right down and get calm and quiet 207 00:13:07,260 --> 00:13:08,940 and that's pretty unusual. 208 00:13:08,940 --> 00:13:12,100 He has a special something, something to do with the light 209 00:13:12,100 --> 00:13:14,740 and the colour and the stillness of the paintings 210 00:13:14,740 --> 00:13:16,100 that really drew me in. 211 00:13:16,100 --> 00:13:18,700 The Music Lesson in particular, is this quiet? 212 00:13:18,700 --> 00:13:21,100 Or is this one of the noisier paintings he produces? 213 00:13:21,100 --> 00:13:23,060 I think this is a really quiet painting, 214 00:13:23,060 --> 00:13:26,780 really quiet, even though she is supposedly playing, I suppose. 215 00:13:26,780 --> 00:13:29,500 I don't think they're saying anything to each other. 216 00:13:29,500 --> 00:13:32,300 It's a very surprising painting to me, 217 00:13:32,300 --> 00:13:35,740 because when you look at it, it's quite large for a Vermeer 218 00:13:35,740 --> 00:13:38,620 and yet the action is taking place here, 219 00:13:38,620 --> 00:13:43,260 it's off centre, and a lot of the painting is just room. 220 00:13:43,260 --> 00:13:47,020 So they're kind of squished together over there in the back, 221 00:13:47,020 --> 00:13:50,260 really far away from us. So there's deliberate distance. 222 00:13:50,260 --> 00:13:54,500 And then this focal point that of course are the two figures. 223 00:13:54,500 --> 00:13:59,100 But for me, as the art historian, I can't but be drawn to the mirror 224 00:13:59,100 --> 00:14:00,660 that shows her but also, 225 00:14:00,660 --> 00:14:03,820 above her head, the legs of the easel. 226 00:14:03,820 --> 00:14:06,980 So Vermeer's unravelling the whole fiction of painting and process. 227 00:14:06,980 --> 00:14:10,580 Presumably that appeals to you as a writer of fiction? 228 00:14:10,580 --> 00:14:11,700 Yes, it's subtly done, 229 00:14:11,700 --> 00:14:13,860 because at first you're looking at the people 230 00:14:13,860 --> 00:14:15,060 and it's only after a while 231 00:14:15,060 --> 00:14:16,980 that you realise that's not a painting. 232 00:14:16,980 --> 00:14:18,500 There is a painting on the right, 233 00:14:18,500 --> 00:14:21,580 but this is the woman being reflected. 234 00:14:21,580 --> 00:14:23,780 And even when her face is reflected in the painting, 235 00:14:23,780 --> 00:14:26,180 you can't really see her face very well. 236 00:14:26,180 --> 00:14:29,020 But in the top are the legs of the easel. 237 00:14:29,020 --> 00:14:32,380 He somehow wanted to insert himself and yet he's so far away 238 00:14:32,380 --> 00:14:34,260 and really, the easel is out here, 239 00:14:34,260 --> 00:14:37,300 and there's no way that he could actually be reflected. 240 00:14:37,300 --> 00:14:39,180 So he's playing around with perspective. 241 00:14:39,180 --> 00:14:42,780 It seems to me that there's so many narrative possibilities 242 00:14:42,780 --> 00:14:44,140 in a Vermeer painting. Yeah. 243 00:14:44,140 --> 00:14:46,860 I mean. the most obvious one is the relationship between these two, 244 00:14:46,860 --> 00:14:49,060 but then in the detailing and in the mirroring 245 00:14:49,060 --> 00:14:50,140 and what else is there. 246 00:14:50,140 --> 00:14:52,620 In some ways, that must make him very inspiring for you, 247 00:14:52,620 --> 00:14:54,900 but on the other hand it's quite daunting, isn't it? 248 00:14:54,900 --> 00:14:56,860 There's almost too many ways that this could go, 249 00:14:56,860 --> 00:14:58,460 if you were writing stories around it. 250 00:14:58,460 --> 00:15:01,100 It's inspiring, but I think the genius of it 251 00:15:01,100 --> 00:15:03,020 is that you never really know. 252 00:15:03,020 --> 00:15:06,180 So when I wrote about the painting, Girl With A Pearl Earring, 253 00:15:06,180 --> 00:15:08,820 I wrote a whole novel about the look on her face 254 00:15:08,820 --> 00:15:11,420 and I still don't really know what she was thinking. 255 00:15:11,420 --> 00:15:14,940 And in this painting... It's called The Music Lesson, 256 00:15:14,940 --> 00:15:17,500 but Vermeer didn't title his paintings, 257 00:15:17,500 --> 00:15:20,660 so maybe this is a man teaching a woman to play, 258 00:15:20,660 --> 00:15:25,140 but maybe it's a suitor listening to potentially his fiance. 259 00:15:25,140 --> 00:15:28,100 Or it could be a father listening to his daughter. 260 00:15:28,100 --> 00:15:30,540 It's very difficult to interpret. 261 00:15:30,540 --> 00:15:32,780 And because they're so far from us, 262 00:15:32,780 --> 00:15:35,500 it's like Vermeer doesn't really want us to know, 263 00:15:35,500 --> 00:15:38,300 he's saying, "I'm giving them a private moment 264 00:15:38,300 --> 00:15:39,540 "and you're standing here 265 00:15:39,540 --> 00:15:42,140 "and you're not going to get any further into that story." 266 00:15:42,140 --> 00:15:43,340 That's interesting. 267 00:15:43,340 --> 00:15:45,300 So you don't think that he is giving us 268 00:15:45,300 --> 00:15:47,100 a series of clues which we can use 269 00:15:47,100 --> 00:15:49,340 and we can construct our own narratives? 270 00:15:49,340 --> 00:15:51,660 You're saying fundamentally that you think he's trying, 271 00:15:51,660 --> 00:15:53,980 metaphorically, to throw a spanner in the works? 272 00:15:53,980 --> 00:15:56,380 He's always trying to resist a narrative interpretation? 273 00:15:56,380 --> 00:16:01,340 Yes, I think that when he does allow more open interpretation, 274 00:16:01,340 --> 00:16:03,420 the paintings aren't as successful. 275 00:16:03,420 --> 00:16:06,220 The most successful paintings are the most mysterious. 276 00:16:16,500 --> 00:16:18,900 This is the first room of the exhibition 277 00:16:18,900 --> 00:16:21,580 and it's dedicated to the idea of music 278 00:16:21,580 --> 00:16:23,940 as either allegory or attribute. 279 00:16:30,100 --> 00:16:33,460 Music had long been an allegorical motif in art, 280 00:16:33,460 --> 00:16:36,700 a tradition that continued in the Dutch Golden Age. 281 00:16:38,060 --> 00:16:40,540 In a time before recorded sound, 282 00:16:40,540 --> 00:16:44,220 the sense that music existed only in the moment of performance 283 00:16:44,220 --> 00:16:47,020 and then disappeared forever was even more acute. 284 00:16:48,620 --> 00:16:51,860 And so in this still life the musical instruments 285 00:16:51,860 --> 00:16:54,140 that sit alongside a skull, 286 00:16:54,140 --> 00:16:57,100 an hourglass and other objects are intended to link 287 00:16:57,100 --> 00:16:59,060 the ephemeral quality of music 288 00:16:59,060 --> 00:17:01,460 to the transitory nature of human life. 289 00:17:03,700 --> 00:17:07,940 But musical instruments could also signify personal attributes, 290 00:17:07,940 --> 00:17:12,140 as in this portrait of Constantijn Huygens and his clerk. 291 00:17:12,140 --> 00:17:14,420 Huygens was powerful and busy man, 292 00:17:14,420 --> 00:17:17,260 secretary to the Dutch head of state. 293 00:17:17,260 --> 00:17:20,700 He was also a passionate musician and found the time to write 294 00:17:20,700 --> 00:17:24,980 over 800 musical pieces, only a handful of which survive. 295 00:17:24,980 --> 00:17:27,660 His musical abilities and knowledge of theory 296 00:17:27,660 --> 00:17:31,140 were important indicators of his sophistication 297 00:17:31,140 --> 00:17:34,500 and in this painting, an archlute, a long necked instrument 298 00:17:34,500 --> 00:17:37,860 with additional bass strings, lies on a table, 299 00:17:37,860 --> 00:17:40,780 gathered together with an array of objects 300 00:17:40,780 --> 00:17:42,220 representing his other interests. 301 00:17:47,940 --> 00:17:51,900 Carel Fabritius's gentle handling of the cool Delft light 302 00:17:51,900 --> 00:17:53,420 and interest in optics, 303 00:17:53,420 --> 00:17:56,180 must have had an influence on Johannes Vermeer, 304 00:17:56,180 --> 00:17:58,140 who was just beginning as an artist 305 00:17:58,140 --> 00:18:01,140 when Fabritius was resident in the city. 306 00:18:01,140 --> 00:18:05,420 This small painting shows a man, believed to be Fabritius himself, 307 00:18:05,420 --> 00:18:07,700 sitting next to a number of instruments, 308 00:18:07,700 --> 00:18:10,220 which he is presumed to be selling. 309 00:18:10,220 --> 00:18:14,180 He looks out pensively on a strangely quiet street scene, 310 00:18:14,180 --> 00:18:16,660 perhaps contemplating the two paths in life 311 00:18:16,660 --> 00:18:19,060 that seem to be on offer. 312 00:18:19,060 --> 00:18:21,380 More worldly pleasures and preoccupations 313 00:18:21,380 --> 00:18:23,940 are embodied both by the tavern sign behind 314 00:18:23,940 --> 00:18:26,500 and musical instruments themselves, 315 00:18:26,500 --> 00:18:28,940 once again a shorthand for everything 316 00:18:28,940 --> 00:18:30,220 that is transitory in life. 317 00:18:30,220 --> 00:18:34,940 And then across the way, stands Delft's imposing Nieuwe Kerk, 318 00:18:34,940 --> 00:18:37,660 the New Church, with its offer of eternal life. 319 00:18:45,220 --> 00:18:49,980 Of the 36 paintings in existence commonly attributed to Vermeer, 320 00:18:49,980 --> 00:18:51,900 a third are in the USA. 321 00:18:51,900 --> 00:18:53,380 Some of these are now highlights 322 00:18:53,380 --> 00:18:55,380 at the Metropolitan Museum Of Art in New York 323 00:18:55,380 --> 00:18:56,860 and also here at 324 00:18:56,860 --> 00:18:59,540 the National Gallery of Art, Washington DC. 325 00:19:00,700 --> 00:19:03,140 Vermeer, the painter of calm interiors, 326 00:19:03,140 --> 00:19:05,380 is considered, perhaps more than ever 327 00:19:05,380 --> 00:19:09,020 in an increasingly frenetic world, one of the all-time greats 328 00:19:09,020 --> 00:19:13,260 and his paintings are now priceless treasures of these collections. 329 00:19:13,260 --> 00:19:16,220 They represent a pinnacle of a glorious period in art 330 00:19:16,220 --> 00:19:18,220 known as the Dutch Golden Age. 331 00:19:23,740 --> 00:19:27,420 In the mid-1500s, the pre-eminent power in Europe, 332 00:19:27,420 --> 00:19:28,780 flush with gold from 333 00:19:28,780 --> 00:19:32,180 the newly-discovered American territories, was Spain. 334 00:19:32,180 --> 00:19:35,060 And among its domains, on the flat coastal plains 335 00:19:35,060 --> 00:19:36,460 adjoining the North Sea, 336 00:19:36,460 --> 00:19:38,940 were the provinces of the Netherlands. 337 00:19:38,940 --> 00:19:42,820 But in 1568, the Dutch revolted. 338 00:19:42,820 --> 00:19:46,900 What happened was very much like the American revolution, 339 00:19:46,900 --> 00:19:50,460 that the northerners got tired of, you know, taxes 340 00:19:50,460 --> 00:19:56,460 and all sorts of intrusions from Spain 341 00:19:56,460 --> 00:20:01,220 and wanted to free themselves from that kind of oversight. 342 00:20:02,540 --> 00:20:04,980 Under the leadership of William of Orange, 343 00:20:04,980 --> 00:20:07,580 or William the Silent as he was also known, 344 00:20:07,580 --> 00:20:10,500 the Dutch successfully created an independent state 345 00:20:10,500 --> 00:20:13,100 in the Northern Provinces of the Netherlands. 346 00:20:13,100 --> 00:20:17,020 It was a moment of great celebration for the Netherlands 347 00:20:17,020 --> 00:20:19,500 and a great pride of who they were as a country, 348 00:20:19,500 --> 00:20:21,940 I mean, it was huge. It was like they'd beaten back, 349 00:20:21,940 --> 00:20:24,140 the small little swampy area had beaten back 350 00:20:24,140 --> 00:20:26,340 this greatest power in the world and who we are, 351 00:20:26,340 --> 00:20:30,980 our might and our world power becomes very conscious. 352 00:20:32,220 --> 00:20:34,100 It went further than that. 353 00:20:34,100 --> 00:20:37,100 What followed Spanish rule was a Republic, 354 00:20:37,100 --> 00:20:39,060 no king, no royal court, 355 00:20:39,060 --> 00:20:42,180 a Dutch Republic that began to rival Spain, 356 00:20:42,180 --> 00:20:44,060 and England, France and Portugal, 357 00:20:44,060 --> 00:20:47,260 for the title of the greatest colonial power, 358 00:20:47,260 --> 00:20:51,500 the world leader in trade, science and art. 359 00:20:51,500 --> 00:20:54,780 This is a new and democratic 360 00:20:54,780 --> 00:20:59,340 and more open economy, based in urban manufacturing. 361 00:20:59,340 --> 00:21:03,540 The two most important industries being the manufacture of cloth, 362 00:21:03,540 --> 00:21:07,420 linen, canvas, cotton and so on. 363 00:21:07,420 --> 00:21:11,300 And supporting that is... The number two reason, 364 00:21:11,300 --> 00:21:15,540 is the great merchant marine of the Netherlands. 365 00:21:15,540 --> 00:21:19,940 The ships were always full going in both directions. 366 00:21:19,940 --> 00:21:24,700 And they were great middlemen in terms of their produce, 367 00:21:24,700 --> 00:21:28,620 for example, they would get wool from the Baltic countries 368 00:21:28,620 --> 00:21:33,220 and they would finish it into bolts of cloth on a large scale. 369 00:21:33,220 --> 00:21:39,260 And this merchant marine empire stretched all the way to China 370 00:21:39,260 --> 00:21:42,220 and ultimately Japan, throughout South America 371 00:21:42,220 --> 00:21:45,060 and, of course, they were right here in New York, 372 00:21:45,060 --> 00:21:48,340 which was New Amsterdam back in those days. 373 00:21:51,380 --> 00:21:53,820 The northern provinces of the Netherlands, 374 00:21:53,820 --> 00:21:55,740 including the province of Holland, 375 00:21:55,740 --> 00:21:59,260 were full of bustling canals, ports and dockyards. 376 00:21:59,260 --> 00:22:04,780 In 1659, Vermeer painted this wonderful view of his native city, 377 00:22:04,780 --> 00:22:08,540 a city full of beautiful, expensive, well-furnished houses. 378 00:22:10,420 --> 00:22:12,700 Where you would have in other countries 379 00:22:12,700 --> 00:22:15,500 the kings and queens, or the emperors 380 00:22:15,500 --> 00:22:18,540 that will buy paintings, not to forget the Church, 381 00:22:18,540 --> 00:22:21,660 in the Dutch Republic, 382 00:22:21,660 --> 00:22:25,940 there was, like, a large group of people 383 00:22:25,940 --> 00:22:30,980 that made a lot of money, so rich burghers, citizens. 384 00:22:30,980 --> 00:22:33,180 And they would have paintings. 385 00:22:33,180 --> 00:22:36,100 They would really fill up their house with paintings. 386 00:22:36,100 --> 00:22:37,660 This is remarkable. 387 00:22:37,660 --> 00:22:39,980 The average house in Amsterdam 388 00:22:39,980 --> 00:22:42,660 in the 1650s had ten paintings in it. 389 00:22:42,660 --> 00:22:45,340 This is not true for Manhattan today. 390 00:22:45,340 --> 00:22:51,220 And the reason in the global, the big picture, 391 00:22:51,220 --> 00:22:55,260 would be that the main way you would hold wealth 392 00:22:55,260 --> 00:23:01,100 in another country, land, is basically unavailable in Holland. 393 00:23:01,100 --> 00:23:05,380 It is remarkable how urban this culture is. 394 00:23:05,380 --> 00:23:11,300 About 75% of the entire population lived in cities or towns. 395 00:23:11,300 --> 00:23:16,580 If you went to France in the 1800s, it would be 90% agrarian. 396 00:23:16,580 --> 00:23:18,500 So this is really very different. 397 00:23:23,620 --> 00:23:27,580 Extraordinary commercial success had created a middle class 398 00:23:27,580 --> 00:23:30,300 who desired to have paintings in their homes. 399 00:23:30,300 --> 00:23:33,860 It is estimated that between 1600 and 1700, 400 00:23:33,860 --> 00:23:37,260 some five-million paintings were produced. 401 00:23:37,260 --> 00:23:39,300 And this was the Dutch Golden Age, 402 00:23:39,300 --> 00:23:43,740 for that incredible demand led to an abundance of superb painters. 403 00:24:02,540 --> 00:24:05,500 Accounts from contemporary travellers to the Dutch Republic 404 00:24:05,500 --> 00:24:06,900 remarked in surprise at 405 00:24:06,900 --> 00:24:09,420 the sheer volume of painting to be had there 406 00:24:09,420 --> 00:24:13,660 and in astonishment at the people who seemed to be buying them. 407 00:24:13,660 --> 00:24:16,740 It was commonplace for blacksmiths or cobblers, 408 00:24:16,740 --> 00:24:18,340 merchants or bankers, 409 00:24:18,340 --> 00:24:21,380 to adorn their homes and shops with artworks. 410 00:24:21,380 --> 00:24:23,580 This was something unique in Europe. 411 00:24:23,580 --> 00:24:26,940 Art commissioned not by a court of kings and courtiers, 412 00:24:26,940 --> 00:24:28,100 but by wealthy, 413 00:24:28,100 --> 00:24:31,140 and indeed not-so-wealthy, businessmen. 414 00:24:31,140 --> 00:24:34,420 And what they wanted was a reflection of their own lives. 415 00:25:37,100 --> 00:25:41,460 This work shows a finely-dressed young woman standing at a virginal, 416 00:25:41,460 --> 00:25:44,780 her outward gaze an invitation to the viewer to come 417 00:25:44,780 --> 00:25:46,980 and join her in making music. 418 00:25:48,180 --> 00:25:50,740 The scene is set in a Delft interior, 419 00:25:50,740 --> 00:25:54,380 typical of Vermeer, as light spills from a window on 420 00:25:54,380 --> 00:25:57,820 the left and onto a floor of black and white tiles. 421 00:26:04,420 --> 00:26:06,940 The woman plays a muselar virginal, 422 00:26:06,940 --> 00:26:09,260 an instrument usually played standing up. 423 00:26:11,340 --> 00:26:13,660 Unlike the virginal seen in The Music Lesson, 424 00:26:13,660 --> 00:26:17,900 or the Rucker's one in the gallery, both featuring a printed motto, 425 00:26:17,900 --> 00:26:21,900 this more deluxe version has a painted landscape on the lid, 426 00:26:21,900 --> 00:26:25,140 done in the style of a Delft contemporary. 427 00:26:25,140 --> 00:26:28,260 The instrument maker would leave certain areas blank, 428 00:26:28,260 --> 00:26:31,100 allowing their clients to commission artists 429 00:26:31,100 --> 00:26:35,140 to decorate the virginal, often doubling its price. 430 00:26:35,140 --> 00:26:37,900 Behind the young woman, on the back wall, 431 00:26:37,900 --> 00:26:40,580 are two paintings, a small landscape 432 00:26:40,580 --> 00:26:43,740 and an image of Cupid holding a playing card, 433 00:26:43,740 --> 00:26:45,700 signifying faithfulness in love. 434 00:26:48,820 --> 00:26:51,580 Now, I've been joined again by exhibition curator Betsy Wieseman. 435 00:26:51,580 --> 00:26:54,220 Betsy, this room is filled with women 436 00:26:54,220 --> 00:26:56,980 playing musical instruments, 437 00:26:56,980 --> 00:26:59,820 of which perhaps the most supreme example is this one. 438 00:26:59,820 --> 00:27:02,580 What do we know about the women in general 439 00:27:02,580 --> 00:27:04,860 and this woman in particular? 440 00:27:04,860 --> 00:27:07,300 Is this a portrait? Is this a fantasy? 441 00:27:07,300 --> 00:27:09,300 Do we know anything about them? Are they generic? 442 00:27:09,300 --> 00:27:11,660 I think it may be a little bit of everything. 443 00:27:11,660 --> 00:27:14,780 I think Vermeer based the figures in his paintings 444 00:27:14,780 --> 00:27:17,740 perhaps on family members, or professional models, 445 00:27:17,740 --> 00:27:20,580 or friends who would have stood for the paintings. 446 00:27:20,580 --> 00:27:23,660 But I think that they're intentionally generalised 447 00:27:23,660 --> 00:27:28,620 and idealised, so that we can't relate them to a specific person. 448 00:27:28,620 --> 00:27:33,780 There is no way looking at this that we can mistake it for a portrait. 449 00:27:33,780 --> 00:27:36,340 It might bear a generic resemblance to someone, 450 00:27:36,340 --> 00:27:40,860 but I think the intent is to make it intentionally vague 451 00:27:40,860 --> 00:27:43,340 and anonymous, if you will, 452 00:27:43,340 --> 00:27:46,220 so that perhaps we can project ourselves 453 00:27:46,220 --> 00:27:48,860 into the painting a little better. 454 00:27:48,860 --> 00:27:51,300 The other thing that immediately strikes you 455 00:27:51,300 --> 00:27:54,180 is the paintings within the painting, 456 00:27:54,180 --> 00:27:56,780 but in particular the painting on the lid of the virginal. 457 00:27:56,780 --> 00:28:00,980 Why would the virginal have had that particular landscape, 458 00:28:00,980 --> 00:28:02,380 for example, painted on it? 459 00:28:02,380 --> 00:28:05,420 Well, I think a lot of musical instruments 460 00:28:05,420 --> 00:28:08,420 had landscapes like this decorating them, 461 00:28:08,420 --> 00:28:10,780 because it was something pleasant to look at. 462 00:28:10,780 --> 00:28:14,180 Sometimes, they have mythological figures, 463 00:28:14,180 --> 00:28:17,220 or people having a picnic, things like that, 464 00:28:17,220 --> 00:28:20,380 pleasant pastoral associations. The paintings here, 465 00:28:20,380 --> 00:28:22,740 both the painting on the background wall 466 00:28:22,740 --> 00:28:26,060 and the one decorating the lid of the virginal 467 00:28:26,060 --> 00:28:32,300 are done by Vermeer in the style of one of his Delft contemporaries, 468 00:28:32,300 --> 00:28:33,940 a landscape painter. 469 00:28:33,940 --> 00:28:36,940 Sometimes, they have printed mottos on the lid, 470 00:28:36,940 --> 00:28:41,740 but a more expensive option would be to hire a painter 471 00:28:41,740 --> 00:28:43,460 to paint a landscape, 472 00:28:43,460 --> 00:28:47,060 or another scene that you recommended to them. 473 00:28:47,060 --> 00:28:48,620 Just looking at this, in his lifetime 474 00:28:48,620 --> 00:28:52,180 would this painting have been more valuable than the virginal 475 00:28:52,180 --> 00:28:54,500 that he paints with the landscape on it, 476 00:28:54,500 --> 00:28:56,700 or in the culture of Delft at the time 477 00:28:56,700 --> 00:28:59,220 would the instrument itself have been more valued? 478 00:28:59,220 --> 00:29:02,380 I think the instrument would have cost more. 479 00:29:02,380 --> 00:29:05,580 Virginals like this would have been incredibly expensive 480 00:29:05,580 --> 00:29:09,540 and owned only by, you know, the very well-to-do. 481 00:29:09,540 --> 00:29:14,260 And we know from the inventory of Vermeer's possessions 482 00:29:14,260 --> 00:29:17,380 that he in fact did not own a virginal like this. 483 00:29:20,700 --> 00:29:23,740 On April 20th 1653, 484 00:29:23,740 --> 00:29:27,580 the 20-year-old Johannes Vermeer married Catharina Bolnes, 485 00:29:27,580 --> 00:29:31,220 the daughter of a respectable and wealthy catholic family. 486 00:29:31,220 --> 00:29:33,420 Given Vermeer's financial circumstances 487 00:29:33,420 --> 00:29:35,940 and prospects following his father's death 488 00:29:35,940 --> 00:29:39,180 a few months before, this was a fortuitous match. 489 00:29:40,740 --> 00:29:43,820 Catharina's mother, Maria Thins, was reluctant to give 490 00:29:43,820 --> 00:29:46,500 consent for the marriage, but in the end relented, 491 00:29:46,500 --> 00:29:49,460 perhaps only when the Protestant Vermeer 492 00:29:49,460 --> 00:29:51,900 agreed to convert to Catholicism. 493 00:29:51,900 --> 00:29:55,420 This question of religion's important for Vermeer, 494 00:29:55,420 --> 00:29:59,660 because he grew up Protestant, but converted to Catholicism, 495 00:29:59,660 --> 00:30:02,140 in order to marry the woman he loved. 496 00:30:02,140 --> 00:30:05,100 And then he lives in his mother-in-law's house, 497 00:30:05,100 --> 00:30:08,540 which is interesting for Vermeer's economy, 498 00:30:08,540 --> 00:30:12,740 because the mother-in-law was moderately wealthy 499 00:30:12,740 --> 00:30:15,140 and had a four-storey house. 500 00:30:15,140 --> 00:30:19,660 So the question of housing and even food was, in part, 501 00:30:19,660 --> 00:30:22,540 taken care of for Vermeer. 502 00:30:22,540 --> 00:30:26,780 He was the person who would guide visitors 503 00:30:26,780 --> 00:30:29,980 to the Catholic chapel in the neighbourhood. 504 00:30:29,980 --> 00:30:34,220 The Dutch Catholics, perhaps 30% in Delft, 505 00:30:34,220 --> 00:30:38,460 worshipped mostly in chapels within private houses. 506 00:30:38,460 --> 00:30:42,860 And Vermeer's own painting, the Allegory Of The Catholic Faith, 507 00:30:42,860 --> 00:30:46,420 the one rather realistic thing about the picture, 508 00:30:46,420 --> 00:30:48,940 the female figure who is an allegory 509 00:30:48,940 --> 00:30:51,980 of the faith itself and a globe under her feet, 510 00:30:51,980 --> 00:30:53,740 she dominates the world. 511 00:30:53,740 --> 00:30:57,980 She's looking up at a glass sphere which symbolises heaven. 512 00:30:57,980 --> 00:31:01,100 But the surprising thing is the setting itself, 513 00:31:01,100 --> 00:31:03,660 it's not a church, or something allegorical. 514 00:31:03,660 --> 00:31:06,780 It looks like the room in an ordinary house 515 00:31:06,780 --> 00:31:12,340 that was on a rather impromptu basis set up as a Catholic church. 516 00:31:12,340 --> 00:31:15,460 Tapestry on the floor used as a rug 517 00:31:15,460 --> 00:31:19,260 and a table which is modified into an altar 518 00:31:19,260 --> 00:31:21,460 by a blue cloth thrown over it. 519 00:31:21,460 --> 00:31:24,780 And this really reflected the conditions 520 00:31:24,780 --> 00:31:28,020 of Catholic worship in the Netherlands. 521 00:31:28,020 --> 00:31:30,180 It had to be in private. 522 00:31:30,180 --> 00:31:31,620 We were a Calvinist country 523 00:31:31,620 --> 00:31:33,820 and all the churches were whitewashed, 524 00:31:33,820 --> 00:31:37,500 so there were no paintings ordered for churches. 525 00:31:37,500 --> 00:31:41,060 And with the new clientele, so to say, 526 00:31:41,060 --> 00:31:45,460 so new people ordering paintings, they would order portraits. 527 00:31:45,460 --> 00:31:47,660 Of course, this is not something new, 528 00:31:47,660 --> 00:31:52,340 but because there were so many different people ordering portraits, 529 00:31:52,340 --> 00:31:57,300 then the artist also had to make up a new genre of portraits, 530 00:31:57,300 --> 00:32:01,020 because everybody wanted to have different portraits. 531 00:32:01,020 --> 00:32:05,260 I think what is important, because there were so many artists, 532 00:32:05,260 --> 00:32:10,380 they had to have, like, niche markets, 533 00:32:10,380 --> 00:32:13,620 because if everybody would make the same paintings, 534 00:32:13,620 --> 00:32:15,060 then, you know, it wouldn't work. 535 00:32:16,580 --> 00:32:19,020 Living in his mother-in-law's home, 536 00:32:19,020 --> 00:32:22,100 Vermeer set to work in his first-floor studio. 537 00:32:22,100 --> 00:32:24,460 Here, the stage was set for the production 538 00:32:24,460 --> 00:32:26,940 of the delicately lit domestic interiors 539 00:32:26,940 --> 00:32:28,980 for which he is so renowned. 540 00:32:28,980 --> 00:32:31,260 The marriage too was productive, 541 00:32:31,260 --> 00:32:34,740 over the years, Vermeer would father 15 children, 542 00:32:34,740 --> 00:32:39,620 between 7 and 11 of whom seemed to have survived infancy. 543 00:32:39,620 --> 00:32:42,980 You know, the house he lived in was not that big. 544 00:32:42,980 --> 00:32:46,180 So there must have been a room where he could close the door 545 00:32:46,180 --> 00:32:47,500 and make his paintings. 546 00:32:47,500 --> 00:32:50,380 Because I cannot imagine making what he did 547 00:32:50,380 --> 00:32:53,300 with the noise of, you know, young children. 548 00:32:53,300 --> 00:32:55,780 Because I come from a very large family myself, 549 00:32:55,780 --> 00:32:58,140 so I have a lot of brothers and sisters, 550 00:32:58,140 --> 00:33:01,380 and it was very difficult to find a quiet room 551 00:33:01,380 --> 00:33:04,820 in the house where we lived. And we had a very large house. 552 00:33:04,820 --> 00:33:08,580 So I can relate in that aspect to Vermeer. 553 00:33:08,580 --> 00:33:12,300 But then when you would look at his paintings, 554 00:33:12,300 --> 00:33:14,420 it's so quiet. 555 00:33:19,260 --> 00:33:22,100 Interestingly, this is the only painting 556 00:33:22,100 --> 00:33:23,700 that has children in it. 557 00:33:23,700 --> 00:33:26,620 Are they Vermeer's own? We'll never know. 558 00:33:26,620 --> 00:33:29,980 No names, no explanations survive for any of his subjects. 559 00:33:31,980 --> 00:33:34,180 What is apparent is a stillness, 560 00:33:34,180 --> 00:33:37,060 maybe a peace that never existed in his own household. 561 00:33:38,940 --> 00:33:41,900 And it was these somewhat peaceful domestic scenes 562 00:33:41,900 --> 00:33:45,100 that Vermeer concentrated on for the rest of his life. 563 00:34:11,050 --> 00:34:12,970 Out of a probable 50 paintings 564 00:34:12,970 --> 00:34:15,370 that Vermeer made during his lifetime, 565 00:34:15,370 --> 00:34:17,330 just 36 survive to the present day. 566 00:34:18,450 --> 00:34:20,330 So it's a rare moment that Vermeers 567 00:34:20,330 --> 00:34:23,690 from different collections are brought together. 568 00:34:23,690 --> 00:34:25,890 Rarer still because The Guitar Player 569 00:34:25,890 --> 00:34:30,410 from Kenwood House in London is so fragile that it never travels 570 00:34:30,410 --> 00:34:34,650 and so has never been part of a Vermeer exhibition before. 571 00:34:34,650 --> 00:34:38,490 The Kenwood House picture has been physically here in the gallery 572 00:34:38,490 --> 00:34:39,610 for the past year or so, 573 00:34:39,610 --> 00:34:42,170 while Kenwood House has been closed for repair, 574 00:34:42,170 --> 00:34:44,850 so we've had this honoured guest in the galleries. 575 00:34:44,850 --> 00:34:46,770 But this is the first time 576 00:34:46,770 --> 00:34:50,250 that we've seen the three paintings together. 577 00:34:53,730 --> 00:34:56,610 It's really a once-in-a-lifetime opportunity, 578 00:34:56,610 --> 00:34:59,450 you know, just to have those three pictures and nothing, 579 00:34:59,450 --> 00:35:02,410 and no other paintings together on the wall. 580 00:35:02,410 --> 00:35:06,010 I think that makes it even more powerful, 581 00:35:06,010 --> 00:35:08,730 just because that's what you're focusing on. 582 00:35:08,730 --> 00:35:12,570 And it's almost as if you're in the artist's studio 583 00:35:12,570 --> 00:35:16,730 and you see the paintings lined up, you know, as he's finishing them. 584 00:35:18,530 --> 00:35:21,810 What's been so fascinating about doing this exhibition 585 00:35:21,810 --> 00:35:25,290 is just getting that better sense of the artist at work 586 00:35:25,290 --> 00:35:27,930 and his thought process 587 00:35:27,930 --> 00:35:30,130 as he's doing different interpretations of 588 00:35:30,130 --> 00:35:33,010 the theme of music in these wonderful little genre pictures. 589 00:35:39,970 --> 00:35:43,570 It's amazing to see the three paintings together, 590 00:35:43,570 --> 00:35:44,570 I mean it... It just... 591 00:35:46,090 --> 00:35:49,330 ..sort of comes over you like a wave, you know, it's... 592 00:35:49,330 --> 00:35:54,210 VOICE BREAKING: ..it's a very, erm, moving moment. 593 00:36:54,690 --> 00:36:58,170 One of the most important metaphorical roles of music in art 594 00:36:58,170 --> 00:37:01,570 was to communicate the concept of harmony. 595 00:37:01,570 --> 00:37:03,210 Harmonious relationships, 596 00:37:03,210 --> 00:37:05,810 both between men and women and within families, 597 00:37:05,810 --> 00:37:08,050 could be expressed through the depiction 598 00:37:08,050 --> 00:37:11,250 of a unified ensemble or duet. 599 00:37:11,250 --> 00:37:13,890 The implication in this painting is that the young woman 600 00:37:13,890 --> 00:37:17,770 will soon be joined in just such a duet. 601 00:37:17,770 --> 00:37:19,650 Her virtuous nature is contrasted 602 00:37:19,650 --> 00:37:22,250 with the painting on the wall behind her, 603 00:37:22,250 --> 00:37:25,650 showing a prostitute playing a lute, with a procuress, 604 00:37:25,650 --> 00:37:30,570 or brothel madam, demanding payment from the prospective customer. 605 00:37:30,570 --> 00:37:33,250 It has been suggested that this work is a companion piece 606 00:37:33,250 --> 00:37:36,050 to A Young Woman Standing At A Virginal, 607 00:37:36,050 --> 00:37:38,650 both show solo female keyboard players 608 00:37:38,650 --> 00:37:40,410 gazing out at the viewer. 609 00:37:40,410 --> 00:37:43,610 But in this work, the viola da gamba in the foreground 610 00:37:43,610 --> 00:37:45,290 lies ready to be played, 611 00:37:45,290 --> 00:37:49,210 a direct appeal to duet with the young woman. 612 00:37:49,210 --> 00:37:51,930 And while the other is set during the day, 613 00:37:51,930 --> 00:37:54,770 here, the scene takes place after dark. 614 00:37:54,770 --> 00:37:56,130 A visit made in the evening 615 00:37:56,130 --> 00:37:58,170 would be a much more private interaction 616 00:37:58,170 --> 00:38:00,010 than one made in the middle of the day. 617 00:38:04,570 --> 00:38:07,570 Now I'm joined again by the novelist Tracy Chevalier. 618 00:38:07,570 --> 00:38:10,890 Tracy, it's been suggested I think many times 619 00:38:10,890 --> 00:38:14,330 that this painting, A Young Woman Seated At A Virginal 620 00:38:14,330 --> 00:38:19,850 is a pendant piece, a companion, to A Girl Standing By A Virginal. 621 00:38:19,850 --> 00:38:22,130 Do you see them in interrelated terms, 622 00:38:22,130 --> 00:38:24,650 or do you think they're self-contained pictures? 623 00:38:24,650 --> 00:38:26,930 I go back and forth about it. 624 00:38:26,930 --> 00:38:29,730 You know, of course, they're hung in the same room in 625 00:38:29,730 --> 00:38:33,010 the National Gallery, so it's quite tempting to see them together. 626 00:38:33,010 --> 00:38:35,850 They are probably painted around the same time 627 00:38:35,850 --> 00:38:38,690 and yet this one has a very different feel to it. 628 00:38:38,690 --> 00:38:40,730 It's much darker. A lot of it is quite murky. 629 00:38:40,730 --> 00:38:42,730 If you see the painting in the background, 630 00:38:42,730 --> 00:38:45,330 it's very murky and the floor is a bit dingy 631 00:38:45,330 --> 00:38:48,850 when you think about usually you see those tiles, kind of, popping out. 632 00:38:48,850 --> 00:38:52,250 And what you see popping out is her face, 633 00:38:52,250 --> 00:38:54,850 her sleeve and the bass viol there. 634 00:38:54,850 --> 00:38:59,330 She has a beautiful face, but you look at the rest of her 635 00:38:59,330 --> 00:39:02,050 and somehow the painting is not actually that great either. 636 00:39:02,050 --> 00:39:04,570 Look at those arms... and the hands! 637 00:39:04,570 --> 00:39:06,810 Somebody likened them to pig trotters 638 00:39:06,810 --> 00:39:09,010 and I sort of laughed and I thought, 639 00:39:09,010 --> 00:39:12,450 "We don't normally allow ourselves to criticise master painters." 640 00:39:12,450 --> 00:39:15,570 We just think every painting they've done is perfect 641 00:39:15,570 --> 00:39:18,290 and that's not the case, even with Vermeer. 642 00:39:18,290 --> 00:39:21,850 I think there's a feeling of strain about this 643 00:39:21,850 --> 00:39:24,850 that I don't see in The Lady Standing At The Virginal 644 00:39:24,850 --> 00:39:27,970 in quite the same way. This is a darker piece. 645 00:39:27,970 --> 00:39:30,810 In the depths of your rich imagination, 646 00:39:30,810 --> 00:39:33,330 what kind of a man do you imagine Vermeer now, 647 00:39:33,330 --> 00:39:37,130 as a consequence of having looked at his painting so intently? 648 00:39:37,130 --> 00:39:39,850 I had to make a decision about what he was like, 649 00:39:39,850 --> 00:39:42,050 in order to write a novel about him 650 00:39:42,050 --> 00:39:45,370 and what I decided was, based on the few facts we know, 651 00:39:45,370 --> 00:39:49,850 he had 11 children so it would've been a huge chaotic household. 652 00:39:49,850 --> 00:39:51,650 We knew he lived with his mother-in-law 653 00:39:51,650 --> 00:39:53,610 and we know that most of his paintings 654 00:39:53,610 --> 00:39:55,810 were painted in this room and this corner 655 00:39:55,810 --> 00:39:58,170 and they think that it was on the first floor 656 00:39:58,170 --> 00:40:00,730 of his mother-in-law's house, in this one room. 657 00:40:00,730 --> 00:40:06,410 And I think how could he paint these very quiet, contemplative paintings 658 00:40:06,410 --> 00:40:08,010 with 11 children around 659 00:40:08,010 --> 00:40:10,450 and all of the servants and the wife and everybody. 660 00:40:10,450 --> 00:40:12,650 So is the answer that they're refuge? 661 00:40:12,650 --> 00:40:14,170 Painting is a form of refuge? Yes. 662 00:40:14,170 --> 00:40:16,850 The answer is that he compartmentalised his life. 663 00:40:16,850 --> 00:40:21,090 He kept his daily life away from his studio life 664 00:40:21,090 --> 00:40:24,570 and so, in my book, I decide he says, you know, 665 00:40:24,570 --> 00:40:28,610 "Nobody can come into this studio." 666 00:40:28,610 --> 00:40:31,050 Not the wife, not the kids. 667 00:40:31,050 --> 00:40:34,210 oh, well, the servant can come in to clean. And that's it. 668 00:40:34,210 --> 00:40:37,770 So there's this quite, in a way, a slight ruthlessness 669 00:40:37,770 --> 00:40:42,650 about getting his time away from the family and this is a refuge. 670 00:40:42,650 --> 00:40:45,370 And I think this is a painting that reveals 671 00:40:45,370 --> 00:40:47,570 maybe some anxiety in that refuge, 672 00:40:47,570 --> 00:40:49,890 that it's not such a refuge after all. 673 00:40:49,890 --> 00:40:53,490 There's a glistening beauty to the pearls, to the sleeve, 674 00:40:53,490 --> 00:40:56,690 but he didn't do that with the gold around this painting, 675 00:40:56,690 --> 00:40:59,530 there, where he does in some of the other paintings 676 00:40:59,530 --> 00:41:01,210 that we see in this gallery. 677 00:41:01,210 --> 00:41:05,490 He doesn't bring out the best in this scene, he leaves it dark. 678 00:41:53,690 --> 00:41:56,290 The Guitar Player marks a compositional change 679 00:41:56,290 --> 00:41:59,370 from the other Vermeer pictures in the exhibition 680 00:41:59,370 --> 00:42:01,210 and in his oeuvre in general. 681 00:42:01,210 --> 00:42:03,930 Vermeer places the figure to the left of frame, 682 00:42:03,930 --> 00:42:05,770 leaving a bare wall and some books 683 00:42:05,770 --> 00:42:08,970 to take up the remainder of the picture. 684 00:42:08,970 --> 00:42:11,530 The imbalance suggests a sense of movement 685 00:42:11,530 --> 00:42:15,730 and impending change to this deceptively-simple image. 686 00:42:15,730 --> 00:42:17,930 With tipped head and a gentle smile, 687 00:42:17,930 --> 00:42:21,010 the woman fixes her gaze on something just outside, 688 00:42:21,010 --> 00:42:24,050 some magnetic presence seems to threaten 689 00:42:24,050 --> 00:42:26,010 to pull her from our view, 690 00:42:26,010 --> 00:42:28,730 suggesting that she now plays not for us, 691 00:42:28,730 --> 00:42:30,490 but for an unseen visitor. 692 00:42:33,610 --> 00:42:35,410 Whilst on loan from Kenwood House, 693 00:42:35,410 --> 00:42:38,890 The Guitar Player has been subject to an extensive technical analysis 694 00:42:38,890 --> 00:42:41,090 here at the National Gallery. 695 00:42:41,090 --> 00:42:43,690 One of the most fascinating discoveries 696 00:42:43,690 --> 00:42:46,250 is the high number of paint brush bristles 697 00:42:46,250 --> 00:42:47,770 embedded in the paint, 698 00:42:47,770 --> 00:42:50,370 both in this and the other Vermeers on show. 699 00:42:52,570 --> 00:42:56,970 This could have been due to Vermeer using poor quality or older brushes, 700 00:42:56,970 --> 00:42:59,770 an intriguing insight into the state of his studio, 701 00:42:59,770 --> 00:43:02,530 or even his financial situation towards the end of his life. 702 00:43:03,770 --> 00:43:06,570 Equally fascinating is a pair of fingerprints 703 00:43:06,570 --> 00:43:09,970 detected on the top edge of The Guitar Player left, 704 00:43:09,970 --> 00:43:12,650 we presume, by the great master himself 705 00:43:12,650 --> 00:43:14,650 when the paint was still wet. 706 00:43:15,810 --> 00:43:17,730 Betsy Wieseman, as curator of this exhibition 707 00:43:17,730 --> 00:43:20,970 were you surprised to discover that Vermeer didn't have 708 00:43:20,970 --> 00:43:24,770 a pristine studio, given that he presents 709 00:43:24,770 --> 00:43:28,570 such a clean vision of the world in his art? 710 00:43:28,570 --> 00:43:30,770 Well, on the one hand I wasn't so surprised, 711 00:43:30,770 --> 00:43:33,770 because he did have 11 children. But, on the other hand, 712 00:43:33,770 --> 00:43:38,090 I was surprised that it left a physical trace on the paintings. 713 00:43:38,090 --> 00:43:41,330 So this kind of conflict that we perceive 714 00:43:41,330 --> 00:43:44,210 between process and the immaculate way 715 00:43:44,210 --> 00:43:46,970 that he produces the image is one thing, 716 00:43:46,970 --> 00:43:50,650 but the other thing that's so remarkable about this work 717 00:43:50,650 --> 00:43:53,090 is the radical cropping of this figure 718 00:43:53,090 --> 00:43:56,170 and the fact that we are brought much more intimately 719 00:43:56,170 --> 00:43:58,090 and directly into the picture. 720 00:43:58,090 --> 00:44:00,890 Is this a radical departure in Vermeer's art, 721 00:44:00,890 --> 00:44:03,250 or am I over-reading? I think it is unusual 722 00:44:03,250 --> 00:44:07,010 and one thing I should point out for this painting 723 00:44:07,010 --> 00:44:09,970 is that it is on its original strainer 724 00:44:09,970 --> 00:44:11,850 and the original canvas, 725 00:44:11,850 --> 00:44:14,050 it's never been cut, or modified in anyway. 726 00:44:14,050 --> 00:44:16,610 So this is his intention? Absolutely. 727 00:44:16,610 --> 00:44:21,290 I think that he did it in order to animate the composition 728 00:44:21,290 --> 00:44:25,530 and to give us a sort of sense of the unexpected, 729 00:44:25,530 --> 00:44:30,090 because it seems as if she's being pulled outside of the picture. 730 00:44:30,090 --> 00:44:33,010 And obviously she's looking off in that direction, 731 00:44:33,010 --> 00:44:36,490 her attention is no longer on us, the viewer standing in front of her, 732 00:44:36,490 --> 00:44:40,730 but by something that we can't see, that we're not privy to. 733 00:44:40,730 --> 00:44:44,570 And I think that's Vermeer's way of enticing us even further, 734 00:44:44,570 --> 00:44:47,690 because there is something that we want to be a part of 735 00:44:47,690 --> 00:44:50,810 and I think there's this subconscious feeling of jealousy. 736 00:44:50,810 --> 00:44:53,010 We want to be the one that she is looking at 737 00:44:53,010 --> 00:44:55,330 and that her attention is directed towards. 738 00:44:58,930 --> 00:45:01,210 By the beginning of the 1670s, 739 00:45:01,210 --> 00:45:03,930 Vermeer, with a large family to feed, 740 00:45:03,930 --> 00:45:06,290 was desperately short of funds. 741 00:45:07,610 --> 00:45:11,330 In 1672, things deteriorated further. 742 00:45:11,330 --> 00:45:14,330 The so-called rampjaar, "Year Of Disaster", 743 00:45:14,330 --> 00:45:18,210 saw invading armies from France, England and Germany. 744 00:45:22,610 --> 00:45:27,210 The economy, under these assaults, practically collapsed. 745 00:45:27,210 --> 00:45:29,610 After the French invasion and the rampjaar 746 00:45:29,610 --> 00:45:32,370 and all that, the art market dries up. 747 00:45:32,370 --> 00:45:35,050 That makes an impact on him as a painter, 748 00:45:35,050 --> 00:45:36,530 but also for his art dealing. 749 00:45:36,530 --> 00:45:38,570 So we know that he can't sell his paintings. 750 00:45:38,570 --> 00:45:40,410 So there are quite a few paintings left over, 751 00:45:40,410 --> 00:45:42,690 so that's when they have their financial problems. 752 00:45:43,850 --> 00:45:46,650 The effects of the rampjaar were certainly complicating 753 00:45:46,650 --> 00:45:48,570 his poor financial situation. 754 00:45:48,570 --> 00:45:51,730 Yet Vermeer's paintings bear no signs of the crisis. 755 00:45:52,930 --> 00:45:55,650 There is one great painting by Vermeer 756 00:45:55,650 --> 00:45:59,570 that suggests he is thinking beyond his own lifetime 757 00:45:59,570 --> 00:46:02,650 and that is the Art Of Painting In Vienna, 758 00:46:02,650 --> 00:46:06,330 where he shows an artist very much like Vermeer, 759 00:46:06,330 --> 00:46:11,050 who is painting a model who is a very attractive young lady 760 00:46:11,050 --> 00:46:12,690 holding a trombone. 761 00:46:12,690 --> 00:46:16,130 But she is Clio, the muse of history. 762 00:46:16,130 --> 00:46:19,490 And this is a very rich allegory 763 00:46:19,490 --> 00:46:22,770 about the status of the art of painting 764 00:46:22,770 --> 00:46:24,170 in Vermeer's time. 765 00:46:24,170 --> 00:46:28,770 And probably a suggestion that Dutch painting in particular 766 00:46:28,770 --> 00:46:31,490 had rose to the highest level in 767 00:46:31,490 --> 00:46:35,130 the judgement of people like themselves, 768 00:46:35,130 --> 00:46:39,090 who consider the highest level to be the greatest verisimilitude, 769 00:46:39,090 --> 00:46:43,970 rather than the most pretentious mythological subject, or whatever. 770 00:46:43,970 --> 00:46:48,170 So that large painting was kept in his studio 771 00:46:48,170 --> 00:46:50,130 and was probably... 772 00:46:50,130 --> 00:46:53,490 I mean, calling card wouldn't be the perfect term for it, 773 00:46:53,490 --> 00:46:56,010 but a kind of sign for his ability. 774 00:46:56,010 --> 00:46:58,890 Just imagine going up the narrow staircase 775 00:46:58,890 --> 00:47:00,250 in Vermeer's house 776 00:47:00,250 --> 00:47:03,610 and you are there under the rafters of the roof. 777 00:47:03,610 --> 00:47:08,370 And there's probably one window looking out on to the town square, 778 00:47:08,370 --> 00:47:11,770 and a fairly humble interior with a wooden floor 779 00:47:11,770 --> 00:47:14,690 and maybe two easels and a dirty worktable. 780 00:47:14,690 --> 00:47:18,330 And you see Vermeer's image of the artist's studio, 781 00:47:18,330 --> 00:47:21,170 with a marble floor and a tapestry 782 00:47:21,170 --> 00:47:24,690 and grand decoration and much larger scale. 783 00:47:24,690 --> 00:47:29,850 And he's dressed like some Bohemian dandy from the past. 784 00:47:29,850 --> 00:47:33,530 So it is a kind of dream world, in that respect. 785 00:47:41,570 --> 00:47:45,050 Vermeer died, possibly from a stroke, 786 00:47:45,050 --> 00:47:47,730 on December 15th 1675. 787 00:47:47,730 --> 00:47:52,370 His death at the age of 43 was described by his wife Catharina 788 00:47:52,370 --> 00:47:55,290 as, "owing to the great burden of his children, 789 00:47:55,290 --> 00:47:58,610 "and having no means of his own, he had lapsed into decay". 790 00:48:00,690 --> 00:48:03,730 You know that we have an inventory of Vermeer's house 791 00:48:03,730 --> 00:48:05,730 shortly after his death 792 00:48:05,730 --> 00:48:09,330 and we see so many things in his paintings 793 00:48:09,330 --> 00:48:12,170 that don't turn up in the inventory. 794 00:48:12,170 --> 00:48:14,970 And this seems to be pretty complete, 795 00:48:14,970 --> 00:48:17,050 it has got his studio, etc, 796 00:48:17,050 --> 00:48:21,810 and there is not a single musical instrument or tapestry. 797 00:48:21,810 --> 00:48:24,650 There are, I think, about 16 pictures 798 00:48:24,650 --> 00:48:28,570 throughout the house and a few other fancy things, 799 00:48:28,570 --> 00:48:32,610 including the yellow ermine, or imitation ermine, 800 00:48:32,610 --> 00:48:37,370 and velvet jacket in yellow that we see in a number of pictures. 801 00:48:37,370 --> 00:48:41,050 But it's remarkable to see no tapestries, 802 00:48:41,050 --> 00:48:46,330 no brass chandeliers apparently, and no musical instruments at all. 803 00:48:49,450 --> 00:48:52,770 He was one of the greatest painters of the Dutch Golden Age, 804 00:48:52,770 --> 00:48:54,850 yet his brilliance only began to 805 00:48:54,850 --> 00:48:57,850 gain wide recognition two centuries later, 806 00:48:57,850 --> 00:49:00,970 when a French critic praised him in the 1860s. 807 00:49:02,690 --> 00:49:05,090 At the time of Johannes Vermeer's death, 808 00:49:05,090 --> 00:49:07,850 despite the wealth displayed in his paintings, 809 00:49:07,850 --> 00:49:11,210 he, the artist, was virtually penniless. 810 00:49:23,650 --> 00:49:28,170 Subtitles by ITV SignPost 69531

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