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Narrator: On January 22, 41 AD,
Rome's third emperor was going for an afternoon bath
in his palace compound
when a group of soldiers ambushed him,
beating him to death.
Beard: Caligula was just 28 years old.
He'd been in power for less than four years.
Narrator: It was an extraordinary time in Roman history.
The third of Rome's emperors, Caligula is known
for excessive paranoia and carnage
during his short reign
one of Caligula's favorite sayings was let them hate me
so long as they fear me.
Narrator: But how much of this story is true?
And who was he really?
Now, professor of classics Mary beard is on a hunt
for answers uncovering the truth
about Caligula's fascinating history,
exposing damaging myths from his successors
and coming face-to-face with why Caligula
has gone down in history as one of Rome's biggest villains.
♪♪
Gaius Julius Caesar Germanicus, best known
by his childhood named Caligula was born on August 31, 12 ad.
As great-grandson of Augustus, the first Roman emperor
of the imperial dynasty,
Caligula was a born-and-bred aristocrat.
In the world of ancient Rome,
you didn't get more blue-blooded than Caligula.
Narrator: As the son of Rome's distinguished
military general, Germanicus, Caligula spent
most of his childhood on the road
as his father traveled from army camp
to army camp on military campaigns.
Today professor of classics, Mary beard,
is visiting the Roman museum in Sandton,
built near one of the battlefields Caligula
visited as a boy.
Inside the museum there is a remarkable collection
of Roman military gear.
But perhaps the museum's most intriguing artifact
is also its most humble.
This flawlessly preserved hobnailed military sandal boot
or Roman Caligae is made of tough leather.
There's one object that's really associated with Caligula.
It's the Caligae.
The story goes that when he was a boy
and he was living on military camps
with his parents, his mum had him dressed up
in the uniform of an ordinary Roman soldier
right down to the Caligae.
Narrator: While his proper name was Gaius,
the diminutive childhood nickname Caligula,
meaning roughly little boots, stuck.
The fact that even now we still call him Booty kings
shows just how successful
his enemies were in pouring scorn over him.
He himself would have been horrified
to think of us calling him Caligula.
Narrator: In 19 ad, tragedy struck
the once decorated family.
When Caligula was seven years old,
his father mysteriously died on a mission to Syria.
Suspicion spread throughout Rome.
Some claimed the Roman governor Piso
was involved in poisoning him.
Others believe Germanicus' death
was orchestrated by Caligula's uncle emperor Tiberius.
When the news of Germanicus' death reached Rome,
there was an absolute explosion of grief.
Life stopped it said, ordinary people wept in the street.
They wrote up on the walls "give us back Germanicus."
Narrator: Eventually Piso was put on trial,
but a few days into the hearing, he committed suicide
and the trial was turned into a public investigation.
This is a copy of that public inquiry,
the formal report inscribed in bronze
dated the 10th of December, 20 ad.
Basically the message is the only person
guilty here was Piso, conveniently dead.
But the most extraordinary bit of the document
and it's real point is down here
where it says that one of these reports
is to be inscribed in the chief city
of every province and that it is be inscribed
[speaking native language] In the winter quarters
of each legion.
[ Speaking native language ]
This is mass communication Roman-style.
It's a major attempt to get the official message
across everywhere.
Narrator: But the suspicion surrounding Germanicus' death
didn't stop there.
After Germanicus died, Caligula's family
fell from favor in the eyes of emperor Tiberius.
Convinced that Caligula's mother, Agrippina,
and older brothers were plotting against him,
Tiberius banished them from Rome
and sent them to live on a remote island
off the coast of Italy.
But surprisingly, Caligula was spared.
In 26 ad, 12 years into his reign,
Tiberius withdrew to the island of Capri.
From Capri, he ruled the empire by proxy
from a suite of imperial villas built high into the cliffs.
In 31 ad at just 19 years old,
Caligula was summoned by Tiberius to live with him.
Tucked away in a museum on the island
is one small trace of Caligula's stay here.
This might not look very much, just like a bit of old Roman
brick stuck in a wall,
but actually it's the only physical evidence
that we have of Caligula's presence on Capri
because it's got his name stamped across...
It Gaius Caesar.
And that raises the question what he was doing here
and why Tiberius brought him,
and there have been all kinds of theories.
Was he here to be under surveillance?
Was he here because Tiberius like the kid?
Or was he here to be groomed to be emperor
and learn to start building like an emperor should?
Narrator: Roman writers later surmised that it was here
that Tiberius cooled the young Caligula
in the dark arts of tyranny and excess.
The stories are varied and they range
from fantastical to downright chilling.
Some account stated that Caligula witnessed
remarkable brutality during his tenure at Tiberius' side.
In fact while Caligula was living in the lap of luxury,
his mother Agrippina was beaten so badly
that she went blind in one eye.
She eventually refused to eat and starved to death
his brothers also suffered violent deaths.
Beard: One by one, Caligula had lost his father
and his mother and his two older brothers.
He and his sisters were the only ones in the family left.
Narrator: In the vault of the British museum
is one McCobb memento from Capri
that sums up the young Caligula's life
in the emperor's court.
This life-like marble skull
is a representation of the poker face
it took to survive Tiberius' court
and a reminder of the consequences
if one failed to do so.
Beard: We're told that when Caligula was on Capri
and his relatives were being bumped off one by one,
he learned never to show any emotion at all.
Announcer: Underlying this constant family turbulence
was the messy matter of succession.
Succession pose a problem for the Romans for two reasons.
First, the emperor isn't a real job.
It's supposed to be just a bundle of personal powers.
And so you couldn't pass those on in a normal way.
But the other problem is that Augustus
and Livia didn't have children with each other
even though each had children with other people.
And what that means is
there isn't a clear line of succession,
a son to follow a father, a grandson to follow a son.
So when an emperor begins to seem a bit sick or unreliable
or gets old, all sorts of groups begin to jockey for power.
There's the legions in the provinces.
There's the imperial bodyguards in Rome.
You've got the [indistinct],
you have the ex-slaves in the palace
who wants to know who's going to own them next,
and then you've got various imperial women
trying to get their sons into power.
And so it's a very, very unstable situation.
And it's that instability
and the uncertainty of it all that both
produces real violence and also allegations
and rumors of violence.
That's right. First thing that Tiberius does
when he succeeds Augustus is he sends a boat to an island
on which one of his relatives has been kept in exile
for decades to have the boy killed
because he could have been an alternative.
And what does Caligula do and he takes power?
One of the first things he does is he has his cousin,
little boy named Tiberius Gemellus murdered
because he's somebody else who could have been emperor.
There is that story of Caligula who some people said
that actually smothered Tiberius when he was asleep
in order to take power himself.
And the other story is he got the captain
of the praetorian guard to do it for him
because emperors have people who do the smothering for them.
On march 18, 37 ad, two days after Tiberius' death,
the senate declared Caligula to be Rome's third emperor.
He could now triumphantly return to Rome
as the ruler of the known world.
At first Caligula's accession was welcomed in Rome,
but the empire would soon find out that Caligula's
new found power would unveil his dark nature.
♪♪
Narrator: Just two days after the death of emperor Tiberius in 37 ad,
24-year-old Caligula was named the third emperor of Rome.
At first, the people of Rome welcomed Caligula's accession.
As the son of the great Roman general Germanicus,
he had the support of the army.
And as the great grandson of the first Roman emperor
Augustus, he could claim a direct bloodline
back to the dynasties founder.
Initially, Caligula appeared to be a promising young ruler.
One of the first things he did was give his mother, Agrippina,
a formal burial in the family tomb,
the mausoleum of Augustus.
At the Capitoline museums in Rome,
Caligula's mother's tombstones
still remains today, and it's so much more
than just a grave marker.
Beard: [ Speaking native language ]
These are the bones, in fact, the ashes
of Agrippina, the daughter of Marcus Agrippa,
the granddaughter [Speaking native language]
Of Augustus, the first emperor, who's now a god.
And she's the wife, of Germanicus Caesar,
golden boy of the empire.
And she's the mother [Speaking native language]
Of Gaius Caesar Augustus Germanicus
[speaking native language] Emperor Caligula.
In a way, it says just as much about Caligula.
This is his manifesto to his right to imperial rule.
Narrator: Another way Caligula displayed his power
was by the money he minted, stamped with his portrait.
Caligula was supposed to be an absolutely
spectacularly generous.
He said on some occasions to have gone up
to the first floor of a building in the forum
and actually thrown money, thrown coins at the crowd.
They would have got some good cash to take home,
but more important in a way,
you'll also go home with a message
because one of the ways that emperors
could get their version of events
or their slogan across to the Roman people at large
was to put him on the coins.
Narrator: Caligula's coins emphasized his royal ancestry,
and another key component in his rise to power...
The military.
On the one side is a really gorgeous portrait
of Caligula and his name here, Gaius Caesar,
but on the other you can see what must be him
standing on a box, his arm outstretched
and he's talking to a group of soldiers.
And it says at the top, [Speaking native language],
short for speech of the emperor,
to his troops.
And underneath COH, short for
[speaking native language]
The cohorts of the praetorian guard.
And the message of this is clear.
Whatever family background you have,
whatever deals you've done,
nobody in Rome can become an emperor
unless they've got the support of the army.
♪♪
Narrator: Once established on the throne,
another way Rome's new emperor cemented.
His power was to build.
Some of Rome's most iconic ancient monuments
date back to Caligula's reign,
including two major aqueducts and the Vatican obelisk.
And then there was the most obvious statement
of Caligula's power...
The imperial headquarters on the palatine hill
whose Latin name [speaks Latin] gives us our own word, palace.
The emperor didn't live on just the palatine hill.
Caligula also inherited vast pleasure gardens called
Horti on the city's outskirts.
One of them, the Horti Lamiani still exist today.
It's the site of the only eyewitness account
from Caligula's reign
recorded in the book "the embassy to Gaius."
The account was written by Philo, a Jewish philosopher
from Alexandria who describes his diplomatic mission to Rome
petitioning for the emperor to secure the rights
of the Alexandrian Jewish community.
But during his plea for political equality,
Caligula's interests are elsewhere.
When Philo and his delegation get to their appointment,
they discover that the emperor's mind
is actually on home improvements.
And there's troops around after him
through the gardens as he goes
from pavilion to pavilion planning his makeover.
Narrator: According to Philo's account, the emperor's true intentions
quickly became clear from the moment
they entered his presence.
Beard: When they get his attention,
they bow down to the ground,
but it doesn't cut much ice with Caligula.
It simply says, "so, you're the god haters.
You don't think I'm a god then?"
And he follows that up by asking anyway,
"why don't you eat pork?"
Narrator: In the end the emperor ordered Philo
and his colleagues to leave.
This dismissal was documented evidence
that Caligula's greed directly impacted his people.
In fact, during the 1870s excavators made an astonishing
discovery in a Caligula pleasure garden
that shows the true extent of the emperor's
personal obsession with extravagance.
100 of precious stones, rubies, garnets,
carnelians, pieces of rock crystal
and Amber are embedded in amazing filigree silver
and gold frames.
When this stuff was first discovered in the 1870s,
no one could quite work out what it was.
An idea was that they come across a throne room,
but there's just so much this time.
I think we have to imagine precious stones
literally embedded in the palace walls,
twinkling in the lights at night,
looking amazing or perhaps a bit tacky during the day.
We do know that Caligula was dead keen on pearls,
and one contemporary witness says
he actually is to like slippers with pearls sewn into them,
which if you ask me,
is a far cry from those little military boots
he started out with.
Narrator: This is one of the most iconic and impressive
imperial paintings from ancient Rome,
the so-called garden room,
designed for Caligula's great-grandmother, Livia,
whose home Caligula spent time in as a boy.
It's a utopian scene.
The trees are full of perfectly ripe fruit.
Every flower is in bloom,
and in the gleam of the flickering lamps
2000 years ago it would have been hard to know
whether we were looking at
a real garden or a painting of one.
Of course that sort of illusionism
is one of the most impressive trademarks of Roman art,
but it's also slightly unsettling
the blurring of the boundary between the fake and the real
is one of the factors about Roman culture that made it
so scary.
Narrator: Appearances were always deceiving in the Roman court,
but with Caligula's rule, deception reached
new and unpredictable heights.
There are stories of Caligula offering guests food
only for them to realize it was made of gold.
Other accounts have stated that Caligula surprised
his opponents by using a real sword
during gladiator practice
while his unsuspecting rival wielded a wooden fake.
Because of his volatile nature and extreme paranoia,
even the seemingly harmless could and often did prove fatal.
♪♪
Narrator: In imperial Rome, conspiracies were constant
and paranoia was pervasive.
In this world where the emperor was always watching his back,
the people he often ended up trusting
the most were the ones he owned... his slaves.
In a museum in Rome is the record of the staff
from one of Caligula's actual palaces.
Each one tells us what they did.
Here's one, for example.
[ Speaking native language ]
Means ball player,
but perhaps [Speaking native language]
Was a personal trainer.
We've got [Speaking native language]
A helmsman, perhaps on the imperial yacht.
But perhaps my favorite of all this chap here,
[speaking native language].
That could be short for [speaking native language]
Or Venice just might have being a watchman or spy.
But it could also be short for [speaking native language],
in which case he was the guy who made the mirrors.
Narrator: While some of Caligula's slaves
were primarily focused on his comfort,
others were charged with reinforcing his power
over the Roman aristocracy.
Some played a vital role
in the palaces strategy of control and fear.
[ Speaking native language ]
He's the guy who controls
the guest list at the palace dinner parties.
Now, Roman aristocrats wouldn't touch
this a job with a barge pole,
but these guys could have quite a lot of power.
And Romans told quite a lot of sometimes wild stories
about just how powerful these imperial slaves
and ex-slaves were.
Caligula supposed to have one called Protogynous
who carried around with him under each arm
with more than a bit of menace and a bit of ham
acting at the same time two different files,
one labeled dagger, the other labeled sword
as if they contain the lists inside of
who was to be put to death and how.
It's not hard to see why the emperor relied on these guys.
They didn't represent a direct threat to him,
they weren't going to become emperor themselves
and after all, he owned most of them.
But in the end, didn't actually do
Caligula or any good.
Some of them are supposed to have been involved
in the final plot to kill him.
Announcer: At the height of his reign, Caligula passed a law
that prevented anyone from mocking his appearance.
A man who projected strength and power was also fueled
by his own insecurities and paranoia.
He learned an important lesson under Tiberius
from the tragic fate of his own family.
Conspiracies were an absolutely inevitable
part of imperial life.
If Caligula's always looking behind him,
if he's always watchful are there people
who really are out to get him?
Yes, there were people out to get him,
and I think there were two quite different types.
Either there are people within the extended family
who accept that Rome is a dynastic autocracy
of which they are part but want themselves rather
than Caligula to the autocrat.
But there's also another type of potential opposition,
which is people who don't think that Rome naught to be
a dynastic autocracy at all
and they want to put the clock back to the republic
run by the Roman aristocracy, run by the senate.
But it's really the first type.
It's the family trying to replace him
from one of their own number
that looks like it's the most important
that we have most evidence for.
Yes. His brother-in-law
Aemilius Lepidus was executed for plotting against him,
and his wife, Caligula sister
and also Caligula's other surviving sister
were both exiled as a result.
So clearly Caligula saw this as a threat from those closest
to him inside the family to his own position.
Historians have theorized
that Caligula's distrust in his family
was one of the turning points in his reign,
marking his transition from a young emperor
with promise to a maniacal monster
fueled by his extreme paranoia and lust for power.
But the fact is that this is the period of Caligula's life
during his time in power about which we know the least.
Were these conspiracies real?
Were the salacious stories of Caligula's cruelty true?
Or did his successors rewrite history
to villainize the man they murdered?
♪♪
Narrator: Today the story surrounding the life of emperor Caligula
have reached legendary proportions,
making it hard to separate fact from fiction.
At first, Caligula succession was welcomed in Rome.
But Caligula proved to be so cruel and paranoid
that some have even attributed his actions to madness.
Many of the most enduring Caligula tales,
like his favorite horse holding political office
are still debated by scholars.
But none are more contentious
than the rumors surrounding his sex life.
As he became more paranoid,
he began to exercise his power in more extreme ways.
It was said he turned his palace into a brothel,
love dressing up in women's clothing
and was so insatiable for sex
that he wore out his male partners.
These stories may have been embellished over the years
because they only first appear in sources
written years after his death
primarily by the second century biographer Suetonius
and they reveal as much about the anxieties of the Roman elite
as they do about Caligula.
So you get these tales about we go to dinner with Caligula,
you take your wife.
And then in the middle between courses,
you suddenly discover that the emperor's gone
out of the room with your wife.
They come back a bit later.
They all look a bit flushed, and then they have bruises.
Well, she's not very good in bed, is she?
Yeah, and I think associated with those stories,
there's the account of how people
come into the banquet.
Caligula's sitting on his couch,
people file past the end
and he acts like someone at a slave market.
You know, sort of checking out the girls,
trying to decide which one he's going to select for later.
So this is how the emperor shows his power
is by humiliating the elite in all sorts of different ways.
And this is one way amongst many.
But perhaps the most damning story
was Caligula's incest with his favorite sister Drusilla,
with whom as a boy
he was said to have been discovered in bed
by his own grandmother.
There's no actual accusation of incest by anybody
contemporary, absolutely contemporary
with Caligula is there?
And even these this Suetonius stuff
where he's talking about granny finding them in bed.
And it is quite interesting that even Suetonius
is only saying people used to say that
the gossip was, where's it quite clear that incest took place.
When it gets to the detail, it's all...
Keep in the distance.
Yes, and I think even Seneca, who's pretty much
Caligula's contemporary,
he does talk about when Caligula's sister
Drusilla dies, Caligula's excessive grief for Drusilla,
that he kind of doesn't know what to do with himself.
He dashes off to the country.
He dashes back to Rome.
He tries to console himself with gambling,
and he goes around in a terrible state.
But he doesn't link that to perverse sexuality.
I mean, I think there's also this sort of
dynastic aspect of it.
I mean the stories about incest are partly about their anxieties
about the way that powers now transmitted in the Roman world.
That instead of it's going from one lot of middle-aged men
to another lot of middle-aged men
who have through a proper process in the senate,
it's, you know, it's one family that's holding on to power.
And the women in that family then have an influence
in a way they never had
previously done under the Roman republic.
So really what these stories tell you
they're telling us about power?
I think that's right. There he is, a youngish man.
He's not a great military leader and thing like that,
but he's got all this power as leader of the Roman world,
and his relations with the senate clearly very uneasy.
So they tell these these stories about his outrageous behavior.
Without the military pedigree or political experience
to earn the elite's respect.
It's hardly surprising he would search for alternative
means of exerting his authority.
One method included presenting himself as both emperor and god.
The boundary between Roman emperors
and the gods was always a fragile one.
But Caligula trampled right through it.
He said to have insisted on being worshipped as a god
in his own lifetime.
Narrator: And to make matters worse,
we're told he transformed the most symbolic space in Rome,
the people's forum, into his own stage
to be worshipped.
One story was that he turned the temple of castor and Pollux
into the porch of his own house and used to go
and sit there between the statues of the gods
waiting to be worshipped.
Another story was he used to go up to the Capitoline hill
to talk to Jupiter there,
and then built a bridge between the palatine and the Capitoline
to make those conversations a bit easier.
Narrator: Like so much of Caligula's life, his efforts to deify himself
were so fabled historians were unsure
of what was fact or fiction, that is until modern
archaeologists made a momentous discovery.
♪♪
Narrator: Today historians often refer to Caligula
as a vicious, paranoid narcissist
who deemed himself a god
when in fact much of what we think we know
about Caligula remains unproven.
But archaeologists Henry Hurst has uncovered hard evidence
of Caligula's efforts to deify himself.
Caligula's fabled personal walkway between the palace
and the most important places in the city
may have actually existed.
We dug over all of this area,
and we're very lucky in that we found some unusually
well dated remains and we could date them
pretty much to around 40 ad, around the time
of Caligula's reign.
And what they consisted of was a large courtyard
going that way towards the hill
and behind it a very grand room and a grand courtyard.
And then where we are, a big enclosure
with a central monument, and the combination of that
and this grand courtyard and room
makes one think of some sort of a palatial complex.
And on the other side of that wall is
the temple of castor and Pollux.
Yes. So the story that Caligula
extended the palace out towards the forum
and made the temple his vestibule
seems quite possible
because these remains are huge and palatial
and very close to the back of the temple.
What about the story of Caligula's fantastical bridge
to Jupiter on the Capitoline hill?
Which, if true, would have spanned
a distance of over 820 feet
and been 98 feet above the ground.
The sane and traditional view of this
is that the bridge was just a timber footbridge.
So you wouldn't find any traces archaeologically,
but we have the mystery stray of what we're standing on.
What it looks really like
is a peer of the of the Roman bridge Verona.
These look like that quite a bit,
so we thought is this a bridge pier.
And in favor of that is this question of levels,
because the temple behind us there
is one story up from where we are.
There's also the story about how Caligula threw coins
from the roof of the basilica Julia,
also one story up, and that was just over there.
So it would be quite sensible.
If you are having a bridge for it
to be effectively one story high
so you could link these things all at first floor level.
Like raised walkway and then up to the Capitoline.
And then eventually up to the Capitoline, yes.
It's a tantalizing clue to the length Caligula
went for his own self-aggrandizement.
But it also points to the difficulty experts
have in separating fact from fiction.
After just four years in power,
there is limited archaeological evidence
that can be tied to Caligula for certain.
But there is one site not far from Rome that can be.
This is lake Nemi, one of Caligula's
favorite places, and it's where all the myths come together...
The uncontrolled extravagance, the divinity and the violence.
It was known in the ancient world
as the speculum dianae, the mirror of Diana.
And in the 1930s it was the site of one of the most remarkable
finds in Roman archaeology.
Two enormous floating palaces that were so large and lavish
that they've become symbols of Caligula's excess
towards the end of his reign.
Suetonius has left us a vivid description
of other Caligulaian boats so luxurious
they had jeweled prows, sails of purple silk
and bathrooms of alabaster and bronze.
Long thought to be a myth, the boats of Nemi
hint the stories might in fact be true.
Along with his lavish boats,
the emperor also visited lake Nemi's
ancient shrines and temples.
One of them raises questions about how cognizant
Caligula was of his own impending doom.
This was once the sanctuary of Diana,
a richly decorated temple in a grove of sacred trees
overseen by the Rex Nemorensis or king of Nemi.
He wanted to become king of Nemi.
You came to the sanctuary, you went and found
the special sacred tree.
You pulled off a branch.
If you manage to pull off that branch,
you were allowed to challenge the current priest
to a fight to the death.
If you won, you became Rex yourself
because you've also got a death sentence
because someone else will be along sooner or later
to challenge you.
Narrator: The ritual of Nemi harken back
to a very primitive level of ancient Roman religion.
Caligula was said to have revived it with relish
finding a slave to come and kill the priest in charge.
However clever Caligula might have been, in the end,
it didn't save him.
On January 22, 41 ad, he was assassinated
after just three years, 10 months
and eight days in power.
And if the facts of Caligula's life
might forever elude us, ironically it's his death
about which we know the most due in part to a graphic account
written by a Jewish historian, Flavius Josephus.
Now professor Peter Wiseman is taking Mary to the exact spot
where Caligula was attacked by his own personal security force.
What happened in this alleyway would end the young rulers life
and forever decide how the world remembered Caligula.
♪♪
Narrator: Emperor Caligula has paranoia was severe and renowned,
but it wasn't enough to protect him from a violent end.
In 41 ad he was murdered by some of the very few people
he trusted to keep him safe.
Today, professor Mary beard is meeting up
with professor Peter Wiseman
to visit the site of Caligula's assassination.
Wiseman: He sees coming towards him
a colonel of the praetorian guard called Cassius Chaerea.
[Indistinct], who we thinks is safe.
Cassius Chaerea, however, is the leader
of the assassination conspiracy.
And Chaerea draws his sword
and he brings it down as hard as he can.
Gaius is staggering around totally disoriented,
and the guy who actually gave him
the final blow was a man called Arcyon,
so is the one who has the credit
for the assassination of the emperor Gaius Caligula.
Are people pleased the tyrant's dead?
Some people thought that,
but you have to understand about Gaius Caligula
is that he was enormously popular
with the ordinary population.
He was a Caesar. He was the son of Germanicus.
He was the great-grandson of Augustus.
He was a great-great-grandson of Julius Caesar
all these were popular heroes.
He was that popular hero,
and they hated the idea that people,
senators, senior army officers should take it upon them
to kill their man.
But there's a sort of irony to this, isn't it?
Because this is not an uprising of popular will.
This is a takeout move by the praetorian guard.
Yes, a small group of senior officers
who are also involving a senior senators.
It's a question what they expected to happen afterwards.
It seems that Chaerea and the others were idealistic
enough to believe that in killing Gaius
they will put an end to what we call the principate.
There wouldn't be an emperor anymore.
But in the end, they get this very, very brief
little flowering of what looks
if it might be about to become the overthrow of autocracy
entirely and the return to the republican,
little bit of debate.
And then half an hour later, they found Caligula's uncle,
Claudius, to put back on the throne.
That's because we praetorian guard itself
depended on there being an emperor.
It was the ultimate betrayal and a chilling reminder
that in imperial Rome it was not the emperor,
but the army who held the reins of power.
But there's one final chapter in Caligula's story
which adds to his terrible reputation.
There's evidence of his reputation being defamed
before his body went cold.
To justify his assassination, the new regime condemned him
as a tyrant.
His uncompleted building projects were then taken over
and inscribed with Claudius' name.
His coins were defaced, his initials
symbolically scratched out,
and on many of his official statues,
the heads were either replaced or destroyed.
And at the Monte Martini museum in Rome,
there's a strange sculpture of Caligula's uncle
the new and in many ways just as vicious emperor
which underscores the hasty and superficial transition of power.
The face looks for all the world like the emperor Claudius.
It's a bit middle-aged and frowny,
just how Claudius is often shown.
But he's got this strangely bouffant fringe.
If you go up above him,
you can see the whole booth or hairstyle
has been roughly chiseled off.
What's going on is that a statue of Caligula
has been changed into a statue of Claudius.
And it looks pretty weird, except if you imagine
that this head would be on a full-length statue
and if you get low down, well, actually he works pretty okay
as Claudius from this angle.
Well, it's a way of saying Caligula is obliterated.
Claudius is now on the throne.
A sneaking suspicion that he also says
actually the new emperor
is only the old emperor with a recut face.
Narrator: This hybrid head gives us a clue
as to why it has always been hard
to come face-to-face with the real Caligula.
In the bloody transition of power,
his real face has been lost.
As time passed, the man and the myth
have become almost impossible to separate.
Regardless, Caligula's story of excess paranoia and cruelty
is a compelling reminder of the perils of power
and how quickly it can be destroyed.
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