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NARRATOR: The Ganges.
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These sacred waters,
and the plains through which they flow,
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have always nourished
an extraordinary wealth of life.
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00:00:39,733 --> 00:00:42,850
And the lives of the people
who inhabit her banks
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00:00:42,933 --> 00:00:46,050
have long been
inextricably linked with nature.
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But how did this intimate relationship
evolve over the centuries
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as waves of people
swept across northern India?
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Which creatures adapted
to the tides of change?
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And which ones vanished forever
to live on only in legend?
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The Ganges flows across the plains
like a timeline through India's past.
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And even today,
a journey along her course
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offers tantalizing glimpses
into the rich natural history
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of this most bountiful river.
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Once every 12 years, 50 million people
congregate on the banks of the Ganges
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for the Kumbh Mela.
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This Hindu festival
is the greatest gathering on Earth.
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Yet it's only a fraction of
the half a billion population
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that the river supports.
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One out of every 10 people on our planet
lives within the Ganges basin.
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And the fertile waters
brings sustenance to them all.
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But the human crowds on the plains
are only a recent phenomenon.
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This was once India's great wilderness.
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The river Ganges ends
in the world's largest delta,
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and originates
in the highest mountain range.
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But between these extremes,
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she cuts a 1,500-mile course
through the heart of northern India.
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This vast expanse of lowland
is known as the Gangetic Plains.
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The river first meets the plains
as she leaves the foothills of Himalaya.
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As the fast-flowing mountain torrents
reach flatter land,
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they slow and spread out
to create a band of marshy grassland.
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This lush wilderness
is known as the Terai,
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and it's one of India's
most productive landscapes.
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The grass here
can grow four metres each year.
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Tall enough to conceal
some oversized wildlife.
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Today, most of the Terai around
the Ganges has succumbed to the plough.
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But isolated pockets still flourish
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in the far reaches
of some of her tributaries.
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These grasslands are the last stronghold
of the Indian Rhino,
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which once roamed throughout the plains.
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With so much to graze upon,
huge herds of deer also thrive here.
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And where there's this much prey,
predators are never far away.
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Tigers are surprisingly at home
in this watery world.
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And such prolific hunting grounds
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enable them to grow into
some of the biggest tigers in India.
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The last fragments of
this unique habitat are a rare reminder
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of just how rich the banks of the Ganges
must once have been.
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And it was a wilderness like this
into which people first arrived
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over 40,000 years ago.
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When nomadic hunter-gatherers
discovered the Ganges,
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they encountered a river
teeming with so much life
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that they decided to settle
by her banks.
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Today, many people still make a living
from the river.
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Fishing in ways unchanged
since the times of the first settlers.
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As more and more people arrived
at the Ganges,
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they began exploring further
along her course.
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Beyond the Terai, the river transforms
into a wide waterway
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that meanders slowly eastwards
through the baking plains.
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To consider the Ganges as a single river
is misleading.
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Because throughout her journey,
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she's joined
by thousands of tributaries,
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many of them large rivers
in their own right.
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The southern tributaries are fed
by rainfall on India's central plateau.
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And they tumble from this higher land
to meet the Ganges on the plains.
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00:07:27,733 --> 00:07:32,568
But there's another tributary that flows
from a far more unlikely source.
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The deserts of western India may seem
an unpromising start for a river,
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yet this is where the Chambal is born.
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Fed by underground springs,
the river flows through
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some of India's most arid lands
before reaching the plains.
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Though some people
do scratch a living here,
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the Chambal remains a wildlife oasis
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for the natural treasures
once found right along the Ganges.
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Some migrant birds, such as
Bar-headed geese and Brahminy ducks,
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fly all the way across the Himalaya
to over-winter here in the desert sun.
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Others, like spoonbills,
take up permanent residence.
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Indian skimmers are also seen here
all year round,
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fishing the well-stocked river.
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This is one of only a few places
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where these graceful birds
still patrol the waters,
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trawling for fish
with their outsized lower bill.
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00:09:38,173 --> 00:09:41,529
Human influence on the Chambal
is steadily increasing.
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But today,
the river still harks back to a time
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when just a few early settlers
shared the Ganges
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with their natural neighbours.
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As night falls over the desert,
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the Chambal's most unusual inhabitants
begin to surface.
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On warm May nights,
bizarre-looking crocodiles
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haul themselves far up the sandy banks
beckoned by strange sounds.
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(SQUAWKING)
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This female gharial is responding
to calls from her young,
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telling her
they're ready to enter their new world.
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Yet they're still within eggs
buried in the sand,
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and they need their mother
to dig them out.
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00:11:01,453 --> 00:11:06,288
As few as 200 of these extraordinary
reptiles survive in the wild.
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So this precious brood
represents a new generation of hope
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for the endangered gharial.
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Now exposed,
they're vulnerable to predators
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and instinct drives them
towards the sanctuary of the river.
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But even here, monsters lurk.
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Male gharial
that grow up to six metres long
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also inhabit these waters,
and at night they're on the hunt.
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00:11:58,813 --> 00:12:01,202
The gharial's formidable-looking jaws
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are actually specialised
for catching fish.
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A thin profile allows them to snap shut
with minimal water-resistance.
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But in the shadowy light,
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a small hatchling
can easily be mistaken for prey.
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During the early days of life,
it pays to stick close to mum.
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Gharials may be cold-blooded,
but they make devoted mothers.
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For six months,
they attentively guard their young
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and even share baby-sitting duties
with other mothers
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to allow each other
a little time off to hunt.
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Rain-fed tributaries such as the Chambal
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play a small part
in replenishing the flow of the Ganges.
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But the majority of her water
comes from a different source.
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Throughout her journey
across the plains,
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the Ganges remains
in the shadow of the Himalaya,
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and she's continually fed by rivers
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that flow from
this colossal chain of mountains.
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Water from many of
the world's tallest peaks,
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including Mount Everest,
feeds into the Ganges.
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Up here, the most important
source of water is not rain,
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but ice.
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00:14:02,853 --> 00:14:06,402
This glacial meltwater
ensures a constant supply
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to the arid plains,
even during the driest months.
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00:14:15,533 --> 00:14:19,811
Almost half of the water in the Ganges
originates from glaciers.
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00:14:20,573 --> 00:14:24,043
And these northern tributaries
also bestow on the Ganges
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an even more precious gift.
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00:14:29,893 --> 00:14:34,648
By May, temperatures on the plains
can soar to 50 degrees Celsius.
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Despite her meltwater supply,
even the Ganges begins to recede.
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And the searing sun bakes the earth dry.
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Just as the stifling heat
is becoming unbearable,
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change is in the air.
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00:15:04,773 --> 00:15:08,243
As ocean winds carry moist air
towards the plains,
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clouds begin to fill the summer sky.
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Laden with moisture,
they grow dark and heavy
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until finally, around mid-June,
the monsoon arrives.
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(THUNDER CLAPPING)
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These are anything but grey days.
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The monsoon rejuvenates life
on the plains,
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and it's welcomed by all.
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The torrential downpours
continue for three months,
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and most of this water
ends up in the Ganges.
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Rainfall on the Himalaya
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transforms mountain streams
into raging torrents,
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which carve their way
down the rocky slopes.
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These sediment-laden waters
feed into the Ganges
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until she can hold no more.
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The river bursts her banks,
flooding many thousands of square miles.
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00:16:33,973 --> 00:16:35,691
As the monsoon fades,
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the receding floodwaters
reveal their parting gift.
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Mud.
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Each monsoon, the Ganges collects
half a billion tons
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of mineral-rich sediment from
the Himalaya and dumps it on the plains.
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Over millions of years, this has created
some of the world's richest soils,
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which in some places
are three miles deep.
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For millennia, the fertile land
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and year-round water supply
provided by the river
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have enabled the people of the plains to
cultivate an endless variety of crops.
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As farming flourished,
the people began to worship
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the miraculous life-giving powers
of the Ganges.
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The seeds of a new religion were sown.
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People revered the natural forces
and crops upon which they depended.
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And one plant was considered
more important than all the others.
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Rice.
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Perfectly adapted to grow
in the Ganges flood cycle.
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It's been the staple food
for 7,000 years.
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Today, paddy fields
dominate the landscape.
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And so much rice is grown here
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that the area has become known
as the rice bowl of India.
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00:18:40,093 --> 00:18:43,051
The rise of farming
didn't only change the landscape,
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it also offered a home to new creatures.
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The people of the Ganges have
long kept all sorts of domestic animals
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and put them to use in ingenious ways.
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Duck herding is an ancient
and lucrative occupation.
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So many ducks lay a lot of eggs,
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and the herders are also paid to
graze their flocks on the paddy fields.
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As the ducks feed, they clear the weeds
from the inundated fields,
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and their droppings add
extra dollops of organic fertilizer.
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00:19:29,453 --> 00:19:33,890
Yet it isn't just domestic animals
that are welcome on the cultivated land.
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00:19:33,973 --> 00:19:36,009
The wetlands around the paddy fields
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make an ideal home
for all sorts of wild birds.
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And one visitor to these fields
is honoured as a bearer of good fortune.
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Standing as high as a man,
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the Sarus crane
is the tallest flying bird in the world.
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(CAWING)
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00:20:03,613 --> 00:20:06,764
These magnificent birds pair for life,
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00:20:06,853 --> 00:20:09,845
and their faithful nature
has led them to be venerated
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as symbols of marital bliss.
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To help strengthen their partnerships,
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the cranes perform
elegant courtship dances.
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00:21:32,333 --> 00:21:35,803
Although some animals thrived
in the changing landscape,
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00:21:35,893 --> 00:21:40,011
many were not so well-adapted
to survive the rise of agriculture.
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00:21:40,093 --> 00:21:43,210
And not all made
such amenable neighbours.
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00:21:48,853 --> 00:21:52,562
But at this time,
the farmed areas were mere islands
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within an endless sea of dense forest
and grassland.
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00:21:59,733 --> 00:22:03,089
This untamed jungle teemed with animals,
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00:22:03,173 --> 00:22:08,088
some of which might seem more at home
on the African savannah than in India.
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00:22:12,893 --> 00:22:15,851
It's often forgotten
that both lions and cheetahs
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00:22:15,933 --> 00:22:17,969
once prowled these plains.
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00:22:19,333 --> 00:22:22,131
But how long
could the growing human population
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00:22:22,213 --> 00:22:25,489
share the land
with such powerful predators?
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00:22:42,373 --> 00:22:45,683
Settlements were springing up
all along the Ganges.
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00:22:46,493 --> 00:22:49,724
And the river provided
an open route of communication
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00:22:49,813 --> 00:22:52,805
through the otherwise
impenetrable wilderness.
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00:22:57,133 --> 00:22:59,408
As traffic on the river increased,
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00:22:59,493 --> 00:23:03,088
small trading posts
developed into large ports.
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00:23:05,493 --> 00:23:09,168
Within these towns,
the civilization matured.
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00:23:09,253 --> 00:23:11,642
And religion grew more elaborate.
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00:23:22,013 --> 00:23:25,767
Hinduism evolved
along the banks of the Ganges,
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00:23:26,413 --> 00:23:31,203
absorbing the local reverence for nature
into a more complex faith.
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00:23:35,253 --> 00:23:39,246
But the river always remained
at the very heart of the religion.
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00:23:44,693 --> 00:23:49,847
And soon she came to be worshipped
as a powerful deity in her own right.
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00:23:52,613 --> 00:23:56,526
Ganga, the goddess of creation
and abundance.
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00:24:01,053 --> 00:24:03,362
And there's one point along her waters
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00:24:03,453 --> 00:24:06,411
that's considered sacred
above all others.
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00:24:11,853 --> 00:24:15,607
Varanasi lies about halfway
along the Ganges
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00:24:16,333 --> 00:24:20,121
on the only stretch that turns
to flow back towards the mountains
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00:24:20,213 --> 00:24:22,044
in which she was born.
218
00:24:31,893 --> 00:24:34,965
Varanasi is the most ancient city
on the river.
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00:24:36,213 --> 00:24:40,001
And it has long been deeply intertwined
with the Hindu faith.
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00:24:42,613 --> 00:24:44,490
The orientation of the river
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00:24:44,573 --> 00:24:49,442
allows a long series of bathing ghats
to face the rising sun,
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00:24:50,853 --> 00:24:54,562
illuminating the thousands of pilgrims
that visit Varanasi
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00:24:54,653 --> 00:24:56,928
to pray in the hallowed waters.
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00:25:16,733 --> 00:25:19,088
The animist origins of the religion
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00:25:19,173 --> 00:25:23,132
ensured animals a powerful role
in Hindu belief.
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00:25:25,533 --> 00:25:27,489
Ganesh, the elephant god,
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00:25:29,093 --> 00:25:31,288
and Hanuman, the monkey warrior,
228
00:25:31,373 --> 00:25:34,809
are the most celebrated deities
that take animal form.
229
00:25:37,373 --> 00:25:41,366
But Hindus also associate
many other creatures with their gods.
230
00:25:45,533 --> 00:25:50,402
So many animals have been incorporated
into the religion in one way or another
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00:25:50,533 --> 00:25:54,321
that exactly which creatures
should be revered, and by whom,
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00:25:54,413 --> 00:25:56,449
is open to interpretation.
233
00:26:00,413 --> 00:26:03,928
One man's deity
may be another man's demon.
234
00:26:11,213 --> 00:26:16,606
Considering 20,000 Indians die each year
as a result of snakebite,
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00:26:16,693 --> 00:26:20,652
it's no surprise that the people
of the Ganges fear snakes.
236
00:26:31,013 --> 00:26:32,731
But not everywhere.
237
00:26:35,213 --> 00:26:37,522
In a few places within the flood plain,
238
00:26:37,613 --> 00:26:42,050
the religious significance of cobras
is central to village life.
239
00:26:51,893 --> 00:26:55,442
Though deadly,
unusually high numbers of cobras
240
00:26:55,533 --> 00:26:59,526
can be found slithering freely
through the streets and houses.
241
00:27:26,013 --> 00:27:28,163
Believing they've been
blessed with the power
242
00:27:28,253 --> 00:27:30,483
to overcome the effects of the venom,
243
00:27:30,573 --> 00:27:33,565
the villagers
pay the snakes little attention.
244
00:27:43,413 --> 00:27:47,531
Bites do inevitably, and regularly,
occur in these villages,
245
00:27:47,613 --> 00:27:50,889
but the victims always refuse
medical help.
246
00:27:56,973 --> 00:27:59,851
Instead, they rely on faith healing.
247
00:28:07,573 --> 00:28:12,408
It's claimed that no one in the village
has ever died from a cobra's bite.
248
00:28:15,253 --> 00:28:18,802
Even children appear to make
a miraculous recovery.
249
00:28:22,573 --> 00:28:25,451
Though the real truth
behind this alleged immunity
250
00:28:25,533 --> 00:28:27,683
remains shrouded in mystery,
251
00:28:28,733 --> 00:28:32,772
it's a powerful testament
to the reverence animals can command
252
00:28:32,853 --> 00:28:34,764
amongst Hindu devotees.
253
00:28:45,613 --> 00:28:49,401
Hinduism rapidly spread
along the Ganges.
254
00:28:49,493 --> 00:28:54,044
And it has proved to be a valuable ally
for the wildlife of the plains.
255
00:29:08,013 --> 00:29:10,481
As well as honouring animal deities,
256
00:29:10,573 --> 00:29:14,532
the faith also teaches
a more general respect for nature.
257
00:29:19,573 --> 00:29:23,202
In flood plain towns,
such as here in Bateshwar,
258
00:29:23,293 --> 00:29:26,365
it's remarkable how much tolerance
the local people afford
259
00:29:26,453 --> 00:29:28,683
their many natural neighbours.
260
00:29:34,573 --> 00:29:38,771
Rhesus macaques are far from
the most holy of animals.
261
00:29:38,853 --> 00:29:42,766
In fact, their mischievous nature
can be a persistent nuisance.
262
00:29:45,893 --> 00:29:49,647
The urban troops get up to
all sorts of monkey business,
263
00:29:49,733 --> 00:29:54,443
but it's their smash-and-grab approach
to finding food that's the most trying.
264
00:30:42,853 --> 00:30:47,563
Once again, the light-fingered macaques
get away with another free lunch.
265
00:30:52,293 --> 00:30:54,204
Yet, for the local people,
266
00:30:54,293 --> 00:30:58,047
these animal encounters
are just another part of daily life.
267
00:31:01,133 --> 00:31:04,364
Over millennia,
the Hindu reverence for nature
268
00:31:04,453 --> 00:31:08,571
offered the river and her
wild inhabitants considerable sanctuary.
269
00:31:10,973 --> 00:31:15,091
But around a thousand years ago,
things began to change.
270
00:31:19,253 --> 00:31:22,802
Waves of Muslim invaders
arrived from the west
271
00:31:22,893 --> 00:31:26,169
and their influence
spread right across the plains.
272
00:31:28,733 --> 00:31:31,247
As well as introducing Islam to India,
273
00:31:31,333 --> 00:31:35,804
they brought new ideas
about technology, culture and art.
274
00:31:41,013 --> 00:31:44,972
The Mughals were the last
and most influential of these invaders.
275
00:31:45,093 --> 00:31:46,970
And their legacy lives on
276
00:31:47,053 --> 00:31:51,012
in the most spectacular architecture
of the Ganges plain.
277
00:31:55,573 --> 00:31:58,246
The intricate detailing
within their buildings
278
00:31:58,333 --> 00:32:01,928
displays the Mughals' fascination
with the natural world.
279
00:32:04,893 --> 00:32:09,171
But their attitude to nature
was very different from the Hindus.
280
00:32:10,053 --> 00:32:14,569
Their scientific heritage compelled them
to understand and master it.
281
00:32:16,693 --> 00:32:21,369
Around their palaces and tombs,
they created formal paradise gardens,
282
00:32:21,493 --> 00:32:24,929
which they stocked with game
captured from the plains.
283
00:32:29,293 --> 00:32:32,171
Coming from the barren deserts
of Central Asia,
284
00:32:32,253 --> 00:32:36,132
the Mughals were enchanted
by the rich wildlife of the Ganges.
285
00:32:40,653 --> 00:32:43,611
They were keen observers
of animal behaviour,
286
00:32:43,853 --> 00:32:47,812
and are considered to have been
India's first great naturalists.
287
00:32:53,733 --> 00:32:57,965
But they were even more passionate
about another outdoor pursuit.
288
00:33:01,893 --> 00:33:04,407
The Mughals were obsessive hunters.
289
00:33:05,373 --> 00:33:07,329
And the more formidable the quarry,
290
00:33:07,413 --> 00:33:10,291
the greater the respect
a hunter commanded.
291
00:33:12,773 --> 00:33:17,085
Mughal nobility competed
to bag the largest number of big cats,
292
00:33:17,173 --> 00:33:19,971
and many notched up prodigious totals.
293
00:33:22,213 --> 00:33:26,047
But the impact their hunting had
on the wildlife of the Ganges
294
00:33:26,133 --> 00:33:30,763
would pale in comparison
to that of the next wave of invaders.
295
00:33:36,293 --> 00:33:40,252
The British came to India
in search of commercial opportunity
296
00:33:40,333 --> 00:33:44,008
and they were quick to realise
the potential of the plains.
297
00:33:44,813 --> 00:33:50,092
Agriculture grew to be big business,
and wild animals were seen as vermin.
298
00:33:54,973 --> 00:33:58,249
Large carnivores
became public enemy number one,
299
00:33:58,333 --> 00:34:00,927
and bounties were put on their heads.
300
00:34:03,493 --> 00:34:07,930
Today, only 350 lions
still survive in India.
301
00:34:08,413 --> 00:34:11,723
But they've been wiped out entirely
from the plains.
302
00:34:18,533 --> 00:34:21,366
The Indian Cheetah fared even worse.
303
00:34:21,773 --> 00:34:26,483
And by the middle of the 20th century,
it was declared extinct.
304
00:34:34,373 --> 00:34:38,605
Although hunting dealt a serious blow
to the wildlife of the Ganges,
305
00:34:38,693 --> 00:34:43,448
the habitat destruction under
British rule took a far heavier toll.
306
00:34:44,853 --> 00:34:46,650
Elephants were put to work,
307
00:34:46,733 --> 00:34:50,408
plundering the very forest
from which they'd been captured.
308
00:34:52,253 --> 00:34:54,642
But while the wilderness
was disappearing,
309
00:34:54,733 --> 00:34:58,169
India was hurtling towards
the industrial age.
310
00:35:03,893 --> 00:35:05,963
Timber was in huge demand,
311
00:35:06,053 --> 00:35:09,045
especially for
the expanding railway network.
312
00:35:10,573 --> 00:35:15,249
During the 1870s, one million sleepers
were required every year,
313
00:35:15,333 --> 00:35:18,689
for the new lines springing up
across northern India.
314
00:35:22,933 --> 00:35:26,767
By the time the British left
halfway through the 20th century,
315
00:35:27,253 --> 00:35:30,563
almost all the forests of the plains
had disappeared
316
00:35:31,093 --> 00:35:35,166
and the elephants living within them
were left homeless.
317
00:35:38,413 --> 00:35:42,292
Today, as machinery is increasingly used
for heavy labour,
318
00:35:42,373 --> 00:35:45,729
even working elephants
are being made redundant.
319
00:35:48,893 --> 00:35:51,805
But there's still one place
along the Ganges
320
00:35:51,893 --> 00:35:56,444
where these powerful beasts of burden
are traded in large numbers.
321
00:36:04,253 --> 00:36:07,962
The Sonpur Mela
is the largest cattle fair in Asia.
322
00:36:08,293 --> 00:36:12,730
It started over a thousand years ago,
and it has been growing ever since.
323
00:36:18,133 --> 00:36:20,408
On the first full moon in November,
324
00:36:20,493 --> 00:36:24,930
people arrive from all over
northern India to haggle over livestock.
325
00:36:32,253 --> 00:36:34,642
The sheer quantity of domestic animals
326
00:36:34,733 --> 00:36:38,521
affirms their status
as the dominant creatures of the plains.
327
00:36:49,253 --> 00:36:53,166
Sonpur's lively horse market
provides endless entertainment
328
00:36:53,253 --> 00:36:55,209
for the festival crowds.
329
00:37:05,493 --> 00:37:09,327
But it's the elephants
that are by far the biggest attraction.
330
00:37:11,733 --> 00:37:15,282
Each morning, the mahouts
lead their elephants down to the river
331
00:37:15,373 --> 00:37:18,490
to be washed alongside
thousands of worshippers,
332
00:37:19,453 --> 00:37:22,650
creating one of the most
timeless scenes of India.
333
00:37:30,613 --> 00:37:33,810
The intimate relationship
between elephant and man
334
00:37:33,893 --> 00:37:35,884
had endured for millennia.
335
00:37:35,973 --> 00:37:38,771
And these animals
are still highly prized.
336
00:37:42,013 --> 00:37:46,325
In good condition, elephants are sold
for as much as �10,000
337
00:37:46,413 --> 00:37:48,847
so it pays to look after them well.
338
00:37:51,013 --> 00:37:54,289
Life for captive elephants
can be far easier
339
00:37:54,373 --> 00:37:57,968
than it is for the remaining wild herds
of the plains.
340
00:38:02,493 --> 00:38:05,849
The Ganges
continues her eastward journey
341
00:38:06,013 --> 00:38:10,052
through the endless farmland
and enters Bengal.
342
00:38:19,693 --> 00:38:24,721
It's autumn time and the rice is
maturing in the ubiquitous paddy fields.
343
00:38:28,053 --> 00:38:30,123
But in certain areas of Bengal,
344
00:38:30,213 --> 00:38:32,363
the villagers hurry
to clear their fields
345
00:38:32,453 --> 00:38:34,842
before the rice is fully ripened.
346
00:38:37,373 --> 00:38:41,332
Night is falling
and their settlements are under siege.
347
00:38:44,613 --> 00:38:47,810
They must prepare
to do battle with an army of raiders
348
00:38:47,893 --> 00:38:50,691
that strike under the cover of darkness.
349
00:38:52,453 --> 00:38:56,890
It is a war that will be waged
every night for the next six months.
350
00:38:59,733 --> 00:39:03,612
Lookouts scan
for any signs of hostile activity,
351
00:39:03,693 --> 00:39:06,491
while the rest of the men
prepare their weapons.
352
00:39:12,573 --> 00:39:15,406
The enemy is marching
onto the battlefields.
353
00:39:15,493 --> 00:39:18,963
But they're too distant
to be picked out by the sentry.
354
00:39:20,693 --> 00:39:22,923
Only image-intensifying cameras
355
00:39:23,013 --> 00:39:26,688
reveal the true nature
of the advancing army.
356
00:39:34,333 --> 00:39:36,563
Led by the normally solitary males,
357
00:39:36,653 --> 00:39:40,487
smaller groups join forces
to create a hundred-strong herd,
358
00:39:40,573 --> 00:39:43,451
with enough might
to take on the villagers.
359
00:39:47,613 --> 00:39:52,129
Their joy at finding food
belies the severity of their situation.
360
00:39:53,973 --> 00:39:57,283
Farming has claimed so much wilderness
from the plains,
361
00:39:57,373 --> 00:40:01,525
that the few remaining wild herds
are forced to raid crops.
362
00:40:11,733 --> 00:40:13,803
(MAN YELLING)
363
00:40:13,893 --> 00:40:16,202
(SPEAKING IN BENGALl)
364
00:40:18,453 --> 00:40:19,932
(ALL YELLING)
365
00:40:21,653 --> 00:40:23,928
The villagers
must chase the elephants away
366
00:40:24,013 --> 00:40:26,766
before they lose too much of their crop.
367
00:40:28,373 --> 00:40:30,568
But it's a dangerous mission.
368
00:40:31,413 --> 00:40:35,452
These hungry and desperate elephants
can become extremely aggressive.
369
00:40:40,333 --> 00:40:42,164
(ELEPHANTS TRUMPETING)
370
00:40:46,333 --> 00:40:49,882
The same people that revere Ganesh,
the elephant god,
371
00:40:49,973 --> 00:40:54,091
have little choice but to do battle
with his earthly incarnation.
372
00:41:04,293 --> 00:41:06,284
Every year in Bengal alone,
373
00:41:06,373 --> 00:41:10,571
the conflict can claim
up to 100 lives from each side.
374
00:41:21,533 --> 00:41:25,208
Tonight, most of the crop
has been saved without bloodshed.
375
00:41:25,653 --> 00:41:27,769
But the elephants are still hungry
376
00:41:27,853 --> 00:41:31,163
and long-term peace
will be far harder to secure.
377
00:41:43,573 --> 00:41:46,246
As the Ganges continues through Bengal,
378
00:41:46,333 --> 00:41:49,006
a major channel
known as the Hooghly river
379
00:41:49,093 --> 00:41:53,564
splits from the main waterway
and heads south towards the sea.
380
00:41:54,773 --> 00:41:57,685
Before the Hooghly
empties into the Bay of Bengal,
381
00:41:57,773 --> 00:42:00,367
it passes through Calcutta,
382
00:42:00,453 --> 00:42:02,921
the largest city in eastern India.
383
00:42:06,973 --> 00:42:09,646
Once the capital of the British Raj,
384
00:42:09,733 --> 00:42:14,807
today this seething metropolis
is home to nearly 15 million people.
385
00:42:18,333 --> 00:42:22,724
Technology and industry rule here,
and are helping shape the country
386
00:42:22,813 --> 00:42:26,089
into one of the fastest-growing
economies on Earth.
387
00:42:31,013 --> 00:42:36,041
Calcutta is a fry cry from wilderness,
yet life still thrives here.
388
00:42:38,373 --> 00:42:41,490
And all these people
still depend on the Ganges
389
00:42:41,573 --> 00:42:44,326
for almost all the produce they consume.
390
00:43:06,573 --> 00:43:10,851
For many animals, the pace of life
on the plains has become too fast,
391
00:43:11,893 --> 00:43:14,566
but some are more than able to keep up.
392
00:43:19,093 --> 00:43:21,766
Even in the most man-made environments,
393
00:43:21,853 --> 00:43:26,085
India's wildlife
manages to surprise and inspire.
394
00:43:45,613 --> 00:43:49,925
This may seem an unlikely setting
for such a profusion of life,
395
00:43:50,013 --> 00:43:54,325
but these mountains of waste
are home for those who must survive
396
00:43:54,413 --> 00:43:56,324
on what others discard.
397
00:43:59,613 --> 00:44:02,491
It's an uncomfortable reality
of modern India
398
00:44:02,573 --> 00:44:06,566
that some have so little,
they're forced to scratch a living here.
399
00:44:10,093 --> 00:44:13,005
Yet, for others,
this is heaven on Earth.
400
00:44:18,933 --> 00:44:21,367
Black kites are expert scavengers
401
00:44:21,453 --> 00:44:23,444
and they swarm in their thousands
402
00:44:23,533 --> 00:44:26,491
scanning for rich pickings
amongst the decay.
403
00:44:36,693 --> 00:44:40,447
For opportunists who can compete
in these brave new worlds,
404
00:44:40,533 --> 00:44:43,491
this is a way of life
worth fighting for.
405
00:45:07,093 --> 00:45:09,402
Since people first arrived here,
406
00:45:09,493 --> 00:45:14,089
life on the Ganges plains
has transformed beyond recognition.
407
00:45:16,613 --> 00:45:19,286
Yet it's always remained abundant,
408
00:45:19,373 --> 00:45:22,843
and the river's gift of life
has never run dry.
409
00:45:23,853 --> 00:45:27,482
But for how long
will her benevolence continue to flow?
410
00:45:41,853 --> 00:45:44,321
When a Hindu leaves this world,
411
00:45:44,413 --> 00:45:49,009
the most auspicious place to be cremated
is on the banks of the Ganges.
412
00:45:54,693 --> 00:45:59,528
Here, the body returns
to the same waters that brought it life.
413
00:46:08,013 --> 00:46:12,643
The soul is absolved of sin
and blessed by the goddess Ganga
414
00:46:13,293 --> 00:46:16,922
to ensure a safe passage
into the next existence.
415
00:46:30,573 --> 00:46:34,930
Through the eternal cycle of life,
death and re-birth,
416
00:46:35,013 --> 00:46:39,052
the Ganges remains at the very heart
of the Hindu faith.
417
00:46:39,893 --> 00:46:43,681
And it's this sacred connection
the people share with their river
418
00:46:43,773 --> 00:46:47,129
that can still save her
from the pressures she faces.
419
00:46:51,173 --> 00:46:57,169
As a new dawn rises over the river,
she flows towards an uncertain future.
420
00:46:59,133 --> 00:47:01,249
The demands of a growing population
421
00:47:01,333 --> 00:47:04,848
are poisoning her waters
and running the river dry.
422
00:47:08,013 --> 00:47:10,322
But all is not lost.
423
00:47:19,293 --> 00:47:21,124
The Ganges river dolphin
424
00:47:21,213 --> 00:47:25,001
is one of the most majestic creatures
found in these waters.
425
00:47:26,693 --> 00:47:31,050
And it has survived the many changes
through which the river has flowed.
426
00:47:35,013 --> 00:47:38,210
Today, like so many animals
of the Ganges,
427
00:47:38,293 --> 00:47:41,763
these ancient mammals
are vanishing from her waters.
428
00:47:46,333 --> 00:47:48,722
But that any dolphins survive at all
429
00:47:48,813 --> 00:47:54,012
brings hope that people can still
make space for their unique wildlife.
430
00:47:58,373 --> 00:48:02,207
As the river approaches
the great wilderness of her delta,
431
00:48:02,293 --> 00:48:04,932
she enters her final incarnation.
432
00:48:08,773 --> 00:48:11,924
The Ganges becomes a vast waterway
433
00:48:12,013 --> 00:48:16,529
and unleashes her awesome power
to both create life,
434
00:48:18,053 --> 00:48:20,123
and take it away.
435
01:15:18,053 --> 01:15:23,446
Considering 20,000 Indians die each year
as a result of snakebite,
436
01:15:23,533 --> 01:15:27,492
it's no surprise that the people
of the Ganges fear snakes.
437
01:15:37,853 --> 01:15:39,571
But not everywhere.
438
01:15:42,053 --> 01:15:44,362
In a few places within the flood plain,
439
01:15:44,453 --> 01:15:48,890
the religious significance of cobras
is central to village life.
440
01:15:58,733 --> 01:16:02,282
Though deadly,
unusually high numbers of cobras
441
01:16:02,373 --> 01:16:06,366
can be found slithering freely
through the streets and houses.
442
01:16:32,853 --> 01:16:35,003
Believing they've been
blessed with the power
443
01:16:35,093 --> 01:16:37,323
to overcome the effects of the venom,
444
01:16:37,413 --> 01:16:40,405
the villagers
pay the snakes little attention.
445
01:16:50,253 --> 01:16:54,371
Bites do inevitably, and regularly,
occur in these villages,
446
01:16:54,453 --> 01:16:57,729
but the victims always refuse
medical help.
447
01:17:03,813 --> 01:17:06,691
Instead, they rely on faith healing.
448
01:17:14,413 --> 01:17:19,248
It's claimed that no one in the village
has ever died from a cobra's bite.
449
01:17:22,093 --> 01:17:25,642
Even children appear to make
a miraculous recovery.
450
01:17:29,413 --> 01:17:32,291
Though the real truth
behind this alleged immunity
451
01:17:32,373 --> 01:17:34,523
remains shrouded in mystery,
452
01:17:35,573 --> 01:17:39,612
it's a powerful testament
to the reverence animals can command
453
01:17:39,693 --> 01:17:41,604
amongst Hindu devotees.
454
01:17:52,453 --> 01:17:56,241
Hinduism rapidly spread
along the Ganges.
455
01:17:56,333 --> 01:18:00,884
And it has proved to be a valuable ally
for the wildlife of the plains.
456
01:18:14,853 --> 01:18:17,321
As well as honouring animal deities,
457
01:18:17,413 --> 01:18:21,372
the faith also teaches
a more general respect for nature.
458
01:18:26,413 --> 01:18:30,042
In flood plain towns,
such as here in Bateshwar,
459
01:18:30,133 --> 01:18:33,205
it's remarkable how much tolerance
the local people afford
460
01:18:33,293 --> 01:18:35,523
their many natural neighbours.
461
01:18:41,413 --> 01:18:45,611
Rhesus macaques are far from
the most holy of animals.
462
01:18:45,693 --> 01:18:49,606
In fact, their mischievous nature
can be a persistent nuisance.
463
01:18:52,733 --> 01:18:56,487
The urban troops get up to
all sorts of monkey business,
464
01:18:56,573 --> 01:19:01,283
but it's their smash-and-grab approach
to finding food that's the most trying.
465
01:19:49,693 --> 01:19:54,403
Once again, the light-fingered macaques
get away with another free lunch.
466
01:19:59,133 --> 01:20:01,044
Yet, for the local people,
467
01:20:01,133 --> 01:20:04,887
these animal encounters
are just another part of daily life.
468
01:20:07,973 --> 01:20:11,204
Over millennia,
the Hindu reverence for nature
469
01:20:11,293 --> 01:20:15,411
offered the river and her
wild inhabitants considerable sanctuary.
470
01:20:17,813 --> 01:20:21,931
But around a thousand years ago,
things began to change.
471
01:20:26,093 --> 01:20:29,642
Waves of Muslim invaders
arrived from the west
472
01:20:29,733 --> 01:20:33,009
and their influence
spread right across the plains.
473
01:20:35,573 --> 01:20:38,087
As well as introducing Islam to India,
474
01:20:38,173 --> 01:20:42,644
they brought new ideas
about technology, culture and art.
475
01:20:47,853 --> 01:20:51,812
The Mughals were the last
and most influential of these invaders.
476
01:20:51,933 --> 01:20:53,810
And their legacy lives on
477
01:20:53,893 --> 01:20:57,852
in the most spectacular architecture
of the Ganges plain.
478
01:21:02,413 --> 01:21:05,086
The intricate detailing
within their buildings
479
01:21:05,173 --> 01:21:08,768
displays the Mughals' fascination
with the natural world.
480
01:21:11,733 --> 01:21:16,011
But their attitude to nature
was very different from the Hindus.
481
01:21:16,893 --> 01:21:21,409
Their scientific heritage compelled them
to understand and master it.
482
01:21:23,533 --> 01:21:28,209
Around their palaces and tombs,
they created formal paradise gardens,
483
01:21:28,333 --> 01:21:31,769
which they stocked with game
captured from the plains.
484
01:21:36,133 --> 01:21:39,011
Coming from the barren deserts
of Central Asia,
485
01:21:39,093 --> 01:21:42,972
the Mughals were enchanted
by the rich wildlife of the Ganges.
486
01:21:47,493 --> 01:21:50,451
They were keen observers
of animal behaviour,
487
01:21:50,693 --> 01:21:54,652
and are considered to have been
India's first great naturalists.
488
01:22:00,573 --> 01:22:04,805
But they were even more passionate
about another outdoor pursuit.
489
01:22:08,733 --> 01:22:11,247
The Mughals were obsessive hunters.
490
01:22:12,213 --> 01:22:14,169
And the more formidable the quarry,
491
01:22:14,253 --> 01:22:17,131
the greater the respect
a hunter commanded.
492
01:22:19,613 --> 01:22:23,925
Mughal nobility competed
to bag the largest number of big cats,
493
01:22:24,013 --> 01:22:26,811
and many notched up prodigious totals.
494
01:22:29,053 --> 01:22:32,887
But the impact their hunting had
on the wildlife of the Ganges
495
01:22:32,973 --> 01:22:37,603
would pale in comparison
to that of the next wave of invaders.
496
01:22:43,133 --> 01:22:47,092
The British came to India
in search of commercial opportunity
497
01:22:47,173 --> 01:22:50,848
and they were quick to realise
the potential of the plains.
498
01:22:51,653 --> 01:22:56,932
Agriculture grew to be big business,
and wild animals were seen as vermin.
499
01:23:01,813 --> 01:23:05,089
Large carnivores
became public enemy number one,
500
01:23:05,173 --> 01:23:07,767
and bounties were put on their heads.
501
01:23:10,333 --> 01:23:14,770
Today, only 350 lions
still survive in India.
502
01:23:15,253 --> 01:23:18,563
But they've been wiped out entirely
from the plains.
503
01:23:25,373 --> 01:23:28,206
The Indian Cheetah fared even worse.
504
01:23:28,613 --> 01:23:33,323
And by the middle of the 20th century,
it was declared extinct.
505
01:23:41,213 --> 01:23:45,445
Although hunting dealt a serious blow
to the wildlife of the Ganges,
506
01:23:45,533 --> 01:23:50,288
the habitat destruction under
British rule took a far heavier toll.
507
01:23:51,693 --> 01:23:53,490
Elephants were put to work,
508
01:23:53,573 --> 01:23:57,248
plundering the very forest
from which they'd been captured.
509
01:23:59,093 --> 01:24:01,482
But while the wilderness
was disappearing,
510
01:24:01,573 --> 01:24:05,009
India was hurtling towards
the industrial age.
511
01:24:10,733 --> 01:24:12,803
Timber was in huge demand,
512
01:24:12,893 --> 01:24:15,885
especially for
the expanding railway network.
513
01:24:17,413 --> 01:24:22,089
During the 1870s, one million sleepers
were required every year,
514
01:24:22,173 --> 01:24:25,529
for the new lines springing up
across northern India.
515
01:24:29,773 --> 01:24:33,607
By the time the British left
halfway through the 20th century,
516
01:24:34,093 --> 01:24:37,403
almost all the forests of the plains
had disappeared
517
01:24:37,933 --> 01:24:42,006
and the elephants living within them
were left homeless.
518
01:24:45,253 --> 01:24:49,132
Today, as machinery is increasingly used
for heavy labour,
519
01:24:49,213 --> 01:24:52,569
even working elephants
are being made redundant.
520
01:24:55,733 --> 01:24:58,645
But there's still one place
along the Ganges
521
01:24:58,733 --> 01:25:03,284
where these powerful beasts of burden
are traded in large numbers.
522
01:25:11,093 --> 01:25:14,802
The Sonpur Mela
is the largest cattle fair in Asia.
523
01:25:15,133 --> 01:25:19,570
It started over a thousand years ago,
and it has been growing ever since.
524
01:25:24,973 --> 01:25:27,248
On the first full moon in November,
525
01:25:27,333 --> 01:25:31,770
people arrive from all over
northern India to haggle over livestock.
526
01:25:39,093 --> 01:25:41,482
The sheer quantity of domestic animals
527
01:25:41,573 --> 01:25:45,361
affirms their status
as the dominant creatures of the plains.
528
01:25:56,093 --> 01:26:00,006
Sonpur's lively horse market
provides endless entertainment
529
01:26:00,093 --> 01:26:02,049
for the festival crowds.
530
01:26:12,333 --> 01:26:16,167
But it's the elephants
that are by far the biggest attraction.
531
01:26:18,573 --> 01:26:22,122
Each morning, the mahouts
lead their elephants down to the river
532
01:26:22,213 --> 01:26:25,330
to be washed alongside
thousands of worshippers,
533
01:26:26,293 --> 01:26:29,490
creating one of the most
timeless scenes of India.
534
01:26:37,453 --> 01:26:40,650
The intimate relationship
between elephant and man
535
01:26:40,733 --> 01:26:42,724
had endured for millennia.
536
01:26:42,813 --> 01:26:45,611
And these animals
are still highly prized.
537
01:26:48,853 --> 01:26:53,165
In good condition, elephants are sold
for as much as �10,000
538
01:26:53,253 --> 01:26:55,687
so it pays to look after them well.
539
01:26:57,853 --> 01:27:01,129
Life for captive elephants
can be far easier
540
01:27:01,213 --> 01:27:04,808
than it is for the remaining wild herds
of the plains.
541
01:27:09,333 --> 01:27:12,689
The Ganges
continues her eastward journey
542
01:27:12,853 --> 01:27:16,892
through the endless farmland
and enters Bengal.
543
01:27:26,533 --> 01:27:31,561
It's autumn time and the rice is
maturing in the ubiquitous paddy fields.
544
01:27:34,893 --> 01:27:36,963
But in certain areas of Bengal,
545
01:27:37,053 --> 01:27:39,203
the villagers hurry
to clear their fields
546
01:27:39,293 --> 01:27:41,682
before the rice is fully ripened.
547
01:27:44,213 --> 01:27:48,172
Night is falling
and their settlements are under siege.
548
01:27:51,453 --> 01:27:54,650
They must prepare
to do battle with an army of raiders
549
01:27:54,733 --> 01:27:57,531
that strike under the cover of darkness.
550
01:27:59,293 --> 01:28:03,730
It is a war that will be waged
every night for the next six months.
551
01:28:06,573 --> 01:28:10,452
Lookouts scan
for any signs of hostile activity,
552
01:28:10,533 --> 01:28:13,331
while the rest of the men
prepare their weapons.
553
01:28:19,413 --> 01:28:22,246
The enemy is marching
onto the battlefields.
554
01:28:22,333 --> 01:28:25,803
But they're too distant
to be picked out by the sentry.
555
01:28:27,533 --> 01:28:29,763
Only image-intensifying cameras
556
01:28:29,853 --> 01:28:33,528
reveal the true nature
of the advancing army.
557
01:28:41,173 --> 01:28:43,403
Led by the normally solitary males,
558
01:28:43,493 --> 01:28:47,327
smaller groups join forces
to create a hundred-strong herd,
559
01:28:47,413 --> 01:28:50,291
with enough might
to take on the villagers.
560
01:28:54,453 --> 01:28:58,969
Their joy at finding food
belies the severity of their situation.
561
01:29:00,813 --> 01:29:04,123
Farming has claimed so much wilderness
from the plains,
562
01:29:04,213 --> 01:29:08,365
that the few remaining wild herds
are forced to raid crops.
563
01:29:18,573 --> 01:29:20,643
(MAN YELLING)
564
01:29:20,733 --> 01:29:23,042
(SPEAKING IN BENGALl)
565
01:29:25,293 --> 01:29:26,772
(ALL YELLING)
566
01:29:28,493 --> 01:29:30,768
The villagers
must chase the elephants away
567
01:29:30,853 --> 01:29:33,606
before they lose too much of their crop.
568
01:29:35,213 --> 01:29:37,408
But it's a dangerous mission.
569
01:29:38,253 --> 01:29:42,292
These hungry and desperate elephants
can become extremely aggressive.
570
01:29:47,173 --> 01:29:49,004
(ELEPHANTS TRUMPETING)
571
01:29:53,173 --> 01:29:56,722
The same people that revere Ganesh,
the elephant god,
572
01:29:56,813 --> 01:30:00,931
have little choice but to do battle
with his earthly incarnation.
573
01:30:11,133 --> 01:30:13,124
Every year in Bengal alone,
574
01:30:13,213 --> 01:30:17,411
the conflict can claim
up to 100 lives from each side.
575
01:30:28,373 --> 01:30:32,048
Tonight, most of the crop
has been saved without bloodshed.
576
01:30:32,493 --> 01:30:34,609
But the elephants are still hungry
577
01:30:34,693 --> 01:30:38,003
and long-term peace
will be far harder to secure.
578
01:30:50,413 --> 01:30:53,086
As the Ganges continues through Bengal,
579
01:30:53,173 --> 01:30:55,846
a major channel
known as the Hooghly river
580
01:30:55,933 --> 01:31:00,404
splits from the main waterway
and heads south towards the sea.
581
01:31:01,613 --> 01:31:04,525
Before the Hooghly
empties into the Bay of Bengal,
582
01:31:04,613 --> 01:31:07,207
it passes through Calcutta,
583
01:31:07,293 --> 01:31:09,761
the largest city in eastern India.
584
01:31:13,813 --> 01:31:16,486
Once the capital of the British Raj,
585
01:31:16,573 --> 01:31:21,647
today this seething metropolis
is home to nearly 15 million people.
586
01:31:25,173 --> 01:31:29,564
Technology and industry rule here,
and are helping shape the country
587
01:31:29,653 --> 01:31:32,929
into one of the fastest-growing
economies on Earth.
588
01:31:37,853 --> 01:31:42,881
Calcutta is a fry cry from wilderness,
yet life still thrives here.
589
01:31:45,213 --> 01:31:48,330
And all these people
still depend on the Ganges
590
01:31:48,413 --> 01:31:51,166
for almost all the produce they consume.
591
01:32:13,413 --> 01:32:17,691
For many animals, the pace of life
on the plains has become too fast,
592
01:32:18,733 --> 01:32:21,406
but some are more than able to keep up.
593
01:32:25,933 --> 01:32:28,606
Even in the most man-made environments,
594
01:32:28,693 --> 01:32:32,925
India's wildlife
manages to surprise and inspire.
595
01:32:52,453 --> 01:32:56,765
This may seem an unlikely setting
for such a profusion of life,
596
01:32:56,853 --> 01:33:01,165
but these mountains of waste
are home for those who must survive
597
01:33:01,253 --> 01:33:03,164
on what others discard.
598
01:33:06,453 --> 01:33:09,331
It's an uncomfortable reality
of modern India
599
01:33:09,413 --> 01:33:13,406
that some have so little,
they're forced to scratch a living here.
600
01:33:16,933 --> 01:33:19,845
Yet, for others,
this is heaven on Earth.
601
01:33:25,773 --> 01:33:28,207
Black kites are expert scavengers
602
01:33:28,293 --> 01:33:30,284
and they swarm in their thousands
603
01:33:30,373 --> 01:33:33,331
scanning for rich pickings
amongst the decay.
604
01:33:43,533 --> 01:33:47,287
For opportunists who can compete
in these brave new worlds,
605
01:33:47,373 --> 01:33:50,331
this is a way of life
worth fighting for.
606
01:34:13,933 --> 01:34:16,242
Since people first arrived here,
607
01:34:16,333 --> 01:34:20,929
life on the Ganges plains
has transformed beyond recognition.
608
01:34:23,453 --> 01:34:26,126
Yet it's always remained abundant,
609
01:34:26,213 --> 01:34:29,683
and the river's gift of life
has never run dry.
610
01:34:30,693 --> 01:34:34,322
But for how long
will her benevolence continue to flow?
611
01:34:48,693 --> 01:34:51,161
When a Hindu leaves this world,
612
01:34:51,253 --> 01:34:55,849
the most auspicious place to be cremated
is on the banks of the Ganges.
613
01:35:01,533 --> 01:35:06,368
Here, the body returns
to the same waters that brought it life.
614
01:35:14,853 --> 01:35:19,483
The soul is absolved of sin
and blessed by the goddess Ganga
615
01:35:20,133 --> 01:35:23,762
to ensure a safe passage
into the next existence.
616
01:35:37,413 --> 01:35:41,770
Through the eternal cycle of life,
death and re-birth,
617
01:35:41,853 --> 01:35:45,892
the Ganges remains at the very heart
of the Hindu faith.
618
01:35:46,733 --> 01:35:50,521
And it's this sacred connection
the people share with their river
619
01:35:50,613 --> 01:35:53,969
that can still save her
from the pressures she faces.
620
01:35:58,013 --> 01:36:04,009
As a new dawn rises over the river,
she flows towards an uncertain future.
621
01:36:05,973 --> 01:36:08,089
The demands of a growing population
622
01:36:08,173 --> 01:36:11,688
are poisoning her waters
and running the river dry.
623
01:36:14,853 --> 01:36:17,162
But all is not lost.
624
01:36:26,133 --> 01:36:27,964
The Ganges river dolphin
625
01:36:28,053 --> 01:36:31,841
is one of the most majestic creatures
found in these waters.
626
01:36:33,533 --> 01:36:37,890
And it has survived the many changes
through which the river has flowed.
627
01:36:41,853 --> 01:36:45,050
Today, like so many animals
of the Ganges,
628
01:36:45,133 --> 01:36:48,603
these ancient mammals
are vanishing from her waters.
629
01:36:53,173 --> 01:36:55,562
But that any dolphins survive at all
630
01:36:55,653 --> 01:37:00,852
brings hope that people can still
make space for their unique wildlife.
631
01:37:05,213 --> 01:37:09,047
As the river approaches
the great wilderness of her delta,
632
01:37:09,133 --> 01:37:11,772
she enters her final incarnation.
633
01:37:15,613 --> 01:37:18,764
The Ganges becomes a vast waterway
634
01:37:18,853 --> 01:37:23,369
and unleashes her awesome power
to both create life,
635
01:37:24,893 --> 01:37:26,963
and take it away.
56861
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