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These are the user uploaded subtitles that are being translated: 1 00:00:01,180 --> 00:00:04,390 [Music] 2 00:00:10,410 --> 00:00:29,940 [Music] 3 00:00:29,940 --> 00:00:33,430 book by book here we are once again from 4 00:00:33,430 --> 00:00:35,230 Brighton in the South of England and 5 00:00:35,230 --> 00:00:37,660 sharing the study well I'm rich abused 6 00:00:37,660 --> 00:00:39,850 here's poor black am and here's Glen 7 00:00:39,850 --> 00:00:42,340 Scrivener our special guest and we're 8 00:00:42,340 --> 00:00:44,020 coming to number eight in our series of 9 00:00:44,020 --> 00:00:46,480 studies on the book of Job now have you 10 00:00:46,480 --> 00:00:48,250 got a Bible though have it open if 11 00:00:48,250 --> 00:00:50,739 you've got it and also what about ah I 12 00:00:50,739 --> 00:00:52,870 wonder if you've got the study guide 13 00:00:52,870 --> 00:00:55,120 because that's useful on the book of Job 14 00:00:55,120 --> 00:00:57,489 there's a DVD inside it which you can 15 00:00:57,489 --> 00:00:59,830 use and study notes as well if that's 16 00:00:59,830 --> 00:01:04,690 help so off we go chapters 29 to 31 in 17 00:01:04,690 --> 00:01:06,940 study number eight I think we'll take as 18 00:01:06,940 --> 00:01:09,190 our theme for the day our title for the 19 00:01:09,190 --> 00:01:13,600 day chapter 20 chapter 30 actually will 20 00:01:13,600 --> 00:01:17,470 take verse 20 job says I cry out to you 21 00:01:17,470 --> 00:01:20,070 O God but you do not answer 22 00:01:20,070 --> 00:01:24,130 that's our title other day let's read 23 00:01:24,130 --> 00:01:27,700 first of all from chapter 29 as job 24 00:01:27,700 --> 00:01:30,340 continues to speak and he says how I 25 00:01:30,340 --> 00:01:33,880 longed for the months gone by for the 26 00:01:33,880 --> 00:01:36,430 days when God watched over me when his 27 00:01:36,430 --> 00:01:39,159 lamp shone upon my head and by his light 28 00:01:39,159 --> 00:01:41,950 I walked through darkness Oh for the 29 00:01:41,950 --> 00:01:43,960 days when I was in my prime 30 00:01:43,960 --> 00:01:46,180 when God's intimate friendship blessed 31 00:01:46,180 --> 00:01:48,490 my house when the almighty was still 32 00:01:48,490 --> 00:01:50,740 with me and my children were around me 33 00:01:50,740 --> 00:01:53,380 when my path was drenched with cream and 34 00:01:53,380 --> 00:01:56,350 the rock poured out for me streams of 35 00:01:56,350 --> 00:01:59,770 olive oils so job has been replying to 36 00:01:59,770 --> 00:02:02,020 his three comforters when we come to his 37 00:02:02,020 --> 00:02:04,570 final speech here I think we're caught 38 00:02:04,570 --> 00:02:06,970 right into the heart of job's situation 39 00:02:06,970 --> 00:02:09,910 as the righteous man who is suffering so 40 00:02:09,910 --> 00:02:12,010 what do we have what do we make of the 41 00:02:12,010 --> 00:02:14,350 opening verses of chapter 29 as they 42 00:02:14,350 --> 00:02:16,540 tell us what they tell us about you well 43 00:02:16,540 --> 00:02:18,640 Jim's thinking back to how everything 44 00:02:18,640 --> 00:02:21,280 was before all these sufferings began 45 00:02:21,280 --> 00:02:23,620 and there is a way in which he thinks 46 00:02:23,620 --> 00:02:26,890 back on the past with in a way over rosy 47 00:02:26,890 --> 00:02:30,160 tinted glasses in a way and it's a 48 00:02:30,160 --> 00:02:32,500 nostalgic view of the past earlier to a 49 00:02:32,500 --> 00:02:33,850 degree and we can understand that 50 00:02:33,850 --> 00:02:36,010 because when we're suffering yesterday 51 00:02:36,010 --> 00:02:38,260 my troubles seemed so far away kind of 52 00:02:38,260 --> 00:02:40,420 thing and he goes oh my path was 53 00:02:40,420 --> 00:02:42,280 drenched with cream and the rock 54 00:02:42,280 --> 00:02:44,440 poor doubt olive or was it really so you 55 00:02:44,440 --> 00:02:46,600 know everything was just wonderful all 56 00:02:46,600 --> 00:02:48,550 the time and there's an element in which 57 00:02:48,550 --> 00:02:50,500 our minds play those tricks others we 58 00:02:50,500 --> 00:02:51,670 don't remember any of the difficulty 59 00:02:51,670 --> 00:02:53,740 there's a way in which job is an element 60 00:02:53,740 --> 00:02:55,420 of that yeah the young man saw being 61 00:02:55,420 --> 00:02:57,490 stepped aside your men rose to their 62 00:02:57,490 --> 00:03:02,170 feet really every time quite a life but 63 00:03:02,170 --> 00:03:04,690 then what strikes as though is that the 64 00:03:04,690 --> 00:03:06,130 accusation against him from the 65 00:03:06,130 --> 00:03:09,040 beginning was job that's all you really 66 00:03:09,040 --> 00:03:11,110 are interested in material blessings and 67 00:03:11,110 --> 00:03:14,020 popularity but that isn't true when we 68 00:03:14,020 --> 00:03:15,880 look if we look in those opening verses 69 00:03:15,880 --> 00:03:18,100 look at verse 4 particularly over the 70 00:03:18,100 --> 00:03:19,870 days when I was in my prime what define 71 00:03:19,870 --> 00:03:22,300 the prime of life for job it's this 72 00:03:22,300 --> 00:03:25,090 God's intimate friendship bless my house 73 00:03:25,090 --> 00:03:27,100 that mattered more to him than anything 74 00:03:27,100 --> 00:03:31,330 else so Jesus means more to Jobe than 75 00:03:31,330 --> 00:03:33,069 all the blessings and if he could say I 76 00:03:33,069 --> 00:03:35,500 would I would that what I really want is 77 00:03:35,500 --> 00:03:38,110 those in that intimacy with him again 78 00:03:38,110 --> 00:03:40,420 even if I can't have the olive oil and 79 00:03:40,420 --> 00:03:43,600 the cream if I can have him I've got the 80 00:03:43,600 --> 00:03:45,430 thing I most want it's like Moses 81 00:03:45,430 --> 00:03:48,790 preferred the shame of Christ to all the 82 00:03:48,790 --> 00:03:51,040 luxuries of Egypt that's what I feel is 83 00:03:51,040 --> 00:03:52,840 going on here with Joe and so we're 84 00:03:52,840 --> 00:03:55,180 entering right into his final speech 85 00:03:55,180 --> 00:03:57,970 here and we hear him describing how he 86 00:03:57,970 --> 00:03:59,680 feels forsaken by the Lord as you say 87 00:03:59,680 --> 00:04:02,860 how does Jobe help us actually in the 88 00:04:02,860 --> 00:04:05,049 end to see that well let's call it the 89 00:04:05,049 --> 00:04:07,570 cross of Christ hmm well I think we've 90 00:04:07,570 --> 00:04:09,340 seen that this book really is kind of a 91 00:04:09,340 --> 00:04:11,109 microcosm of the Bible here he is 92 00:04:11,109 --> 00:04:13,390 telling the Bible story we began in the 93 00:04:13,390 --> 00:04:15,010 wooded place in the east with the 94 00:04:15,010 --> 00:04:16,779 upright man who had dominion over the 95 00:04:16,779 --> 00:04:19,060 animals and then you know Satan comes in 96 00:04:19,060 --> 00:04:21,608 there's a catastrophic fall and really 97 00:04:21,608 --> 00:04:24,130 for so much of job he is he's playing 98 00:04:24,130 --> 00:04:26,320 the part of the righteous sufferer he's 99 00:04:26,320 --> 00:04:29,200 playing the part of Christ and and 100 00:04:29,200 --> 00:04:30,640 sometimes he plays the part very very 101 00:04:30,640 --> 00:04:32,350 well sometimes he plays the part not so 102 00:04:32,350 --> 00:04:34,419 well we'll see that in the next couple 103 00:04:34,419 --> 00:04:36,520 of chapters but here we see him playing 104 00:04:36,520 --> 00:04:38,500 the part very well if you look at verse 105 00:04:38,500 --> 00:04:41,470 12 we see how he rescued the poor who 106 00:04:41,470 --> 00:04:43,600 cried for help and the fatherless who 107 00:04:43,600 --> 00:04:45,669 had none to assist him the man who was 108 00:04:45,669 --> 00:04:47,860 dying blessed me I made the widows heart 109 00:04:47,860 --> 00:04:49,810 sing and you ask yourself well in in 110 00:04:49,810 --> 00:04:50,500 Scripture 111 00:04:50,500 --> 00:04:52,690 who looks after the fatherless and the 112 00:04:52,690 --> 00:04:54,610 you know the widow and the al 113 00:04:54,610 --> 00:04:56,919 the poor it's the Lord the Lord is 114 00:04:56,919 --> 00:04:59,229 always doing so job is playing the part 115 00:04:59,229 --> 00:05:00,250 of the Lord 116 00:05:00,250 --> 00:05:02,919 going through incredible suffering which 117 00:05:02,919 --> 00:05:04,569 is a bit of a shock isn't we think of 118 00:05:04,569 --> 00:05:07,000 God over here and suffering over here 119 00:05:07,000 --> 00:05:08,860 and we think never the twain shall meet 120 00:05:08,860 --> 00:05:11,289 surely and then I get lots of people as 121 00:05:11,289 --> 00:05:12,699 an evangelist I speak to non-christians 122 00:05:12,699 --> 00:05:15,250 and they think suffering is the killer 123 00:05:15,250 --> 00:05:17,560 question surely you can't believe in God 124 00:05:17,560 --> 00:05:19,990 and suffering can you and of course you 125 00:05:19,990 --> 00:05:22,000 point to the god of Jobe the God of 126 00:05:22,000 --> 00:05:25,810 Jesus who is the righteous sufferer who 127 00:05:25,810 --> 00:05:28,330 you know far more than Jobe were it was 128 00:05:28,330 --> 00:05:31,090 mocked by his friends was betrayed by a 129 00:05:31,090 --> 00:05:33,849 touch of Calvary here or very much 30 130 00:05:33,849 --> 00:05:37,060 verse 16 yes are my life ebbs away days 131 00:05:37,060 --> 00:05:39,219 are suffering gripped me night pierces 132 00:05:39,219 --> 00:05:41,889 my bones yes knowing pains never rest 133 00:05:41,889 --> 00:05:45,189 there's a touch of the cross there it's 134 00:05:45,189 --> 00:05:47,080 pointing it's pointing directly to the 135 00:05:47,080 --> 00:05:49,659 cross where where Jesus was it wasn't 136 00:05:49,659 --> 00:05:51,490 just sort of condemned by his friends he 137 00:05:51,490 --> 00:05:53,740 was tortured and killed by those he came 138 00:05:53,740 --> 00:05:56,529 to save so when we think about suffering 139 00:05:56,529 --> 00:05:57,310 and God's 140 00:05:57,310 --> 00:05:59,139 well suffering might disprove a lot of 141 00:05:59,139 --> 00:06:00,279 God's there are a lot of God's who have 142 00:06:00,279 --> 00:06:02,589 never suffered and suffering absolutely 143 00:06:02,589 --> 00:06:04,990 disproves them but it cannot disprove 144 00:06:04,990 --> 00:06:06,849 the God of Jobe the God of Jesus because 145 00:06:06,849 --> 00:06:10,089 here is the suffering God yeah and then 146 00:06:10,089 --> 00:06:13,150 Jobe is also answering the accusations 147 00:06:13,150 --> 00:06:15,520 of hypocrisy against him by his friends 148 00:06:15,520 --> 00:06:18,520 how do we see him answering or trying to 149 00:06:18,520 --> 00:06:21,310 answer those accusations in chapter 29 150 00:06:21,310 --> 00:06:24,159 well it's again it's just Keith worth 151 00:06:24,159 --> 00:06:26,469 remembering what all these previous 152 00:06:26,469 --> 00:06:29,500 conversations are and how now job's kind 153 00:06:29,500 --> 00:06:31,930 of bringing everything to a conclusion 154 00:06:31,930 --> 00:06:34,839 and back in chapter 22 the accusation 155 00:06:34,839 --> 00:06:37,539 was you never looked after anybody and 156 00:06:37,539 --> 00:06:39,400 when the widows in the office came you 157 00:06:39,400 --> 00:06:41,589 never helped them and in a way job's 158 00:06:41,589 --> 00:06:44,919 again just sort of saying listen Jesus 159 00:06:44,919 --> 00:06:47,500 is everything to me and that's what 160 00:06:47,500 --> 00:06:49,419 defined the most important thing in life 161 00:06:49,419 --> 00:06:52,029 for me and as Glenn was saying job at 162 00:06:52,029 --> 00:06:54,849 his best is like Christ imitate Christ 163 00:06:54,849 --> 00:06:56,979 have the mind of Christ the life of 164 00:06:56,979 --> 00:06:58,900 Christ and of course we all can think in 165 00:06:58,900 --> 00:07:00,370 the Sermon on the Mount where Jesus goes 166 00:07:00,370 --> 00:07:02,830 this is what my life like coming to me 167 00:07:02,830 --> 00:07:04,750 leave your old life behind coming to me 168 00:07:04,750 --> 00:07:07,569 and I'll give you this sort of life that 169 00:07:07,569 --> 00:07:08,320 I live 170 00:07:08,320 --> 00:07:09,910 and there's a way in which job has done 171 00:07:09,910 --> 00:07:11,800 that and so he's really saying listen 172 00:07:11,800 --> 00:07:13,840 it's not my righteousness ultimately 173 00:07:13,840 --> 00:07:16,000 it's his righteousness and to be honest 174 00:07:16,000 --> 00:07:19,000 I I do live his life I did do that 175 00:07:19,000 --> 00:07:20,620 there's an element of that so I think 176 00:07:20,620 --> 00:07:23,110 it's important that again in a way job 177 00:07:23,110 --> 00:07:26,350 say the suffering I have is not 178 00:07:26,350 --> 00:07:29,320 punishment it's not chastisement it's 179 00:07:29,320 --> 00:07:31,600 something more than that better than 180 00:07:31,600 --> 00:07:31,900 that 181 00:07:31,900 --> 00:07:34,540 it's a fellowship in Christ's sufferings 182 00:07:34,540 --> 00:07:36,460 and Paul said that then it I want to 183 00:07:36,460 --> 00:07:38,080 know Christ and the Fellowship of 184 00:07:38,080 --> 00:07:40,180 sufferings and in a way all this speech 185 00:07:40,180 --> 00:07:43,000 here is Jobe saying that is what this is 186 00:07:43,000 --> 00:07:46,420 really and yet he feels that sense of 187 00:07:46,420 --> 00:07:50,020 rejection very much in chapter 30 look 188 00:07:50,020 --> 00:07:51,850 at it and but now they mock me men 189 00:07:51,850 --> 00:07:53,710 younger than I which fathers I would 190 00:07:53,710 --> 00:07:56,230 have disdained etc do we see something 191 00:07:56,230 --> 00:08:00,330 of why Jobe needs to be corrected I 192 00:08:00,330 --> 00:08:03,280 think we do start to from chapter 30 we 193 00:08:03,280 --> 00:08:07,930 do start to see Jobe understandably he 194 00:08:07,930 --> 00:08:09,850 not just the pain of his suffering but 195 00:08:09,850 --> 00:08:11,230 also the pain of rejection by his 196 00:08:11,230 --> 00:08:13,090 friends and we know from the Lord Jesus 197 00:08:13,090 --> 00:08:14,680 you know how painful that was you know 198 00:08:14,680 --> 00:08:16,540 Christ in the Psalms is he's talking 199 00:08:16,540 --> 00:08:18,610 about you know my my close friend with 200 00:08:18,610 --> 00:08:20,620 whom I shared intimacy has betrayed me 201 00:08:20,620 --> 00:08:22,360 and and we see that with Judas and we 202 00:08:22,360 --> 00:08:24,040 see that with his disciples deserting 203 00:08:24,040 --> 00:08:25,480 him and so there is something very 204 00:08:25,480 --> 00:08:27,100 intense about his pain so we can 205 00:08:27,100 --> 00:08:29,440 understand it and yet from verse 18 of 206 00:08:29,440 --> 00:08:32,530 chapter 30 we do see Joe beginning to 207 00:08:32,530 --> 00:08:34,599 sort of lash out at God if you like to 208 00:08:34,599 --> 00:08:37,090 blame God it's it's it's the lashing out 209 00:08:37,090 --> 00:08:39,370 of a friend of someone who knows Christ 210 00:08:39,370 --> 00:08:42,549 who loves Christ sort of beating on his 211 00:08:42,549 --> 00:08:44,770 chest you know how dare you kind of 212 00:08:44,770 --> 00:08:47,170 thing but we see sort of verse 20 I cry 213 00:08:47,170 --> 00:08:48,580 out to you our God that you did not 214 00:08:48,580 --> 00:08:50,830 answer I stand up but you merely look at 215 00:08:50,830 --> 00:08:53,110 me you know in his pain we can 216 00:08:53,110 --> 00:08:55,480 understand this but he is starting to 217 00:08:55,480 --> 00:08:57,370 blame the Lord and and that will be 218 00:08:57,370 --> 00:08:58,480 something that he will need to be 219 00:08:58,480 --> 00:09:02,170 corrected about yes I did everything 220 00:09:02,170 --> 00:09:04,360 that further accusations against God 221 00:09:04,360 --> 00:09:07,630 expressed fit further on in chapter 31 222 00:09:07,630 --> 00:09:10,150 as well do you see that yeah I do 223 00:09:10,150 --> 00:09:12,400 because there's and again we totally 224 00:09:12,400 --> 00:09:14,320 understand yo when he's so real to life 225 00:09:14,320 --> 00:09:16,660 and any times we've been through hard 226 00:09:16,660 --> 00:09:19,360 times these sorts of things that job 227 00:09:19,360 --> 00:09:22,000 says and feels will I know I know what 228 00:09:22,000 --> 00:09:22,390 that's 229 00:09:22,390 --> 00:09:25,360 and in chapter 31 he's kind of say look 230 00:09:25,360 --> 00:09:28,570 I I was really careful I made a covenant 231 00:09:28,570 --> 00:09:30,700 with my eyes not to Lillis Lily girl you 232 00:09:30,700 --> 00:09:32,860 know I've left I've tried to live such a 233 00:09:32,860 --> 00:09:36,970 careful Christian life Lord it just it's 234 00:09:36,970 --> 00:09:39,310 a bit much that you've given me such a 235 00:09:39,310 --> 00:09:40,870 hard time and who was that famous 236 00:09:40,870 --> 00:09:42,850 Christian Saint sort of from history who 237 00:09:42,850 --> 00:09:45,700 said with friends like this you know if 238 00:09:45,700 --> 00:09:46,960 you're my friend 239 00:09:46,960 --> 00:09:49,000 it's not much of a friendship and I 240 00:09:49,000 --> 00:09:50,410 think there's something about that with 241 00:09:50,410 --> 00:09:53,200 Jamie's feeling you're supposed to look 242 00:09:53,200 --> 00:09:55,120 after me and in a way it's not that he's 243 00:09:55,120 --> 00:09:57,610 totally fallen into the wisdom of the 244 00:09:57,610 --> 00:09:59,350 wisdom in inverted commas of his friends 245 00:09:59,350 --> 00:10:01,180 he's not thinking totally like that but 246 00:10:01,180 --> 00:10:02,740 there's a way in which there's something 247 00:10:02,740 --> 00:10:05,050 in him that starting to think hang on a 248 00:10:05,050 --> 00:10:05,440 minute 249 00:10:05,440 --> 00:10:07,480 I've tried really served you as 250 00:10:07,480 --> 00:10:09,820 faithfully as I possibly can and you're 251 00:10:09,820 --> 00:10:12,010 not treating me very well and I do think 252 00:10:12,010 --> 00:10:13,420 there's something real about that and I 253 00:10:13,420 --> 00:10:15,250 think all of us have probably felt that 254 00:10:15,250 --> 00:10:17,650 from time to time yeah exactly 255 00:10:17,650 --> 00:10:19,840 and he goes on in verse 35 oh that I had 256 00:10:19,840 --> 00:10:22,990 someone to hear me what did you want in 257 00:10:22,990 --> 00:10:25,240 these verses 35 to finish him what do 258 00:10:25,240 --> 00:10:27,790 you think it's basically him coming 259 00:10:27,790 --> 00:10:29,230 before the Lord and saying I would like 260 00:10:29,230 --> 00:10:31,810 to register a complaint with the manager 261 00:10:31,810 --> 00:10:34,000 and and and he's being very bold and 262 00:10:34,000 --> 00:10:36,610 it's very inadvisable really oh that I 263 00:10:36,610 --> 00:10:38,530 had someone to hear me I sign mount now 264 00:10:38,530 --> 00:10:40,810 my defense let the Almighty answer me 265 00:10:40,810 --> 00:10:43,600 let my accuser put his indictment in 266 00:10:43,600 --> 00:10:45,010 writing now that's a very harsh language 267 00:10:45,010 --> 00:10:46,330 especially when we can understand the 268 00:10:46,330 --> 00:10:48,340 motivation but even Satan you know his 269 00:10:48,340 --> 00:10:49,930 name is the accuser what's it what's he 270 00:10:49,930 --> 00:10:52,690 calling the Lord here so it's very very 271 00:10:52,690 --> 00:10:54,580 strong and and job has become a little 272 00:10:54,580 --> 00:10:57,160 bit unbalanced here and we see how his 273 00:10:57,160 --> 00:10:58,870 heart is to have fellowship with the 274 00:10:58,870 --> 00:11:01,090 Lord but the sufferings getting on top 275 00:11:01,090 --> 00:11:03,220 of him and he seems to be thinking that 276 00:11:03,220 --> 00:11:05,050 he can't suffer and have fellowship with 277 00:11:05,050 --> 00:11:06,430 the Lord at the same time and so he's 278 00:11:06,430 --> 00:11:08,170 registering his complaint it's 279 00:11:08,170 --> 00:11:10,060 inadvisable and it's something that 280 00:11:10,060 --> 00:11:12,850 he'll need correction for but it's 281 00:11:12,850 --> 00:11:14,710 something that we can learn from that 282 00:11:14,710 --> 00:11:17,470 unlike Jobe we don't have to do this 283 00:11:17,470 --> 00:11:19,120 it's understandable but we don't have to 284 00:11:19,120 --> 00:11:21,370 be like this we can know the Fellowship 285 00:11:21,370 --> 00:11:24,070 of the Lord in suffering and that's 286 00:11:24,070 --> 00:11:27,280 really what elihue later will teach him 287 00:11:27,280 --> 00:11:29,440 all about knowing the Lord in suffering 288 00:11:29,440 --> 00:11:31,510 but right here it's it's kind of I'd 289 00:11:31,510 --> 00:11:33,100 like to register a complaint and he 290 00:11:33,100 --> 00:11:35,350 needs to be corrected here yeah so Jobe 291 00:11:35,350 --> 00:11:35,860 is some 292 00:11:35,860 --> 00:11:38,769 overconfident he says there in verse 37 293 00:11:38,769 --> 00:11:41,440 are given account of my every step like 294 00:11:41,440 --> 00:11:44,589 a prince I would approach him and we 295 00:11:44,589 --> 00:11:46,600 might say to ourselves like a prince 296 00:11:46,600 --> 00:11:50,589 well the real Prince was born in a 297 00:11:50,589 --> 00:11:54,610 manger had their home to live in went to 298 00:11:54,610 --> 00:11:58,060 the cross so it reminds us that the 299 00:11:58,060 --> 00:12:00,160 followers of that Prince of the world 300 00:12:00,160 --> 00:12:04,180 the the real Prince of heaven those 301 00:12:04,180 --> 00:12:07,089 effective followers of him I usually 302 00:12:07,089 --> 00:12:11,560 those who know something of living under 303 00:12:11,560 --> 00:12:14,649 the power of the cross something of the 304 00:12:14,649 --> 00:12:17,620 scars and the buffetings of life I was 305 00:12:17,620 --> 00:12:19,630 having dinner once with a man in the 306 00:12:19,630 --> 00:12:21,550 Middle East a leader called Malad dagger 307 00:12:21,550 --> 00:12:24,640 and he runs a Bible School there and he 308 00:12:24,640 --> 00:12:25,870 was telling me that they wanted to have 309 00:12:25,870 --> 00:12:27,910 a training day in their Bible School on 310 00:12:27,910 --> 00:12:30,459 evangelism reaching out to others with 311 00:12:30,459 --> 00:12:33,850 the good news of Christ and he said to a 312 00:12:33,850 --> 00:12:35,320 certain the leaders of a certain country 313 00:12:35,320 --> 00:12:38,670 nearby if you could send us your best 314 00:12:38,670 --> 00:12:41,920 trainers that will help us so they 315 00:12:41,920 --> 00:12:43,329 agreed they say yes well since you are 316 00:12:43,329 --> 00:12:47,079 two best and my dad said to me what 317 00:12:47,079 --> 00:12:48,820 would you expect when you were heard 318 00:12:48,820 --> 00:12:53,140 that a top evangelist was coming to to 319 00:12:53,140 --> 00:12:56,380 give you some training what would build 320 00:12:56,380 --> 00:13:00,550 a door so far well if as have expected 321 00:13:00,550 --> 00:13:02,190 it they would have thought somebody 322 00:13:02,190 --> 00:13:05,589 confident upright well-respected 323 00:13:05,589 --> 00:13:08,410 not suffering at all on top of the world 324 00:13:08,410 --> 00:13:12,360 beaming smile not somebody like Jobe 325 00:13:12,360 --> 00:13:16,149 well roulette dagger as we close off 326 00:13:16,149 --> 00:13:19,180 said to me when those two evangelists 327 00:13:19,180 --> 00:13:22,779 arrived was a man and a woman the 328 00:13:22,779 --> 00:13:25,120 husband and wife both in their 20s 329 00:13:25,120 --> 00:13:29,620 the man was limping on a Zimmer frame or 330 00:13:29,620 --> 00:13:32,940 what you Americans would call a walker 331 00:13:32,940 --> 00:13:35,320 he been so badly treated by the 332 00:13:35,320 --> 00:13:38,230 political authorities for his beliefs 333 00:13:38,230 --> 00:13:41,080 his wife trailed behind him limping 334 00:13:41,080 --> 00:13:46,270 badly on a stick and the authorities who 335 00:13:46,270 --> 00:13:48,370 sent them the church authorities said 336 00:13:48,370 --> 00:13:52,870 these are our most effective evangelists 337 00:13:52,870 --> 00:13:57,820 that we've got so if somebody finds it 338 00:13:57,820 --> 00:13:59,590 difficult as a follower of the Lord 339 00:13:59,590 --> 00:14:02,740 Jesus Christ and the buffetings come 340 00:14:02,740 --> 00:14:05,260 your way don't just say I'm now written 341 00:14:05,260 --> 00:14:08,200 off I got no more to do you're effective 342 00:14:08,200 --> 00:14:10,750 days maybe right there in front of you 343 00:14:10,750 --> 00:14:14,080 now god bless you if that is your 344 00:14:14,080 --> 00:14:17,110 situation and god bless us all as we 345 00:14:17,110 --> 00:14:18,640 remember those who follow in the steps 346 00:14:18,640 --> 00:14:23,220 of him who suffered and loved 347 00:14:23,220 --> 00:14:31,640 [Music] 24997

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