Afrikaans
Akan
Albanian
Amharic
Arabic
Armenian
Azerbaijani
Basque
Belarusian
Bemba
Bengali
Bihari
Bosnian
Breton
Bulgarian
Cambodian
Catalan
Cebuano
Cherokee
Chichewa
Chinese (Simplified)
Chinese (Traditional)
Corsican
Croatian
Czech
Danish
Dutch
English
Esperanto
Estonian
Ewe
Faroese
Filipino
Finnish
French
Frisian
Ga
Galician
Georgian
German
Greek
Guarani
Gujarati
Haitian Creole
Hausa
Hawaiian
Hebrew
Hindi
Hmong
Hungarian
Icelandic
Igbo
Indonesian
Interlingua
Irish
Italian
Japanese
Javanese
Kannada
Kazakh
Kinyarwanda
Kirundi
Kongo
Korean
Krio (Sierra Leone)
Kurdish
Kurdish (Soranî)
Kyrgyz
Laothian
Latin
Latvian
Lingala
Lithuanian
Lozi
Luganda
Luo
Luxembourgish
Macedonian
Malagasy
Malay
Malayalam
Maltese
Maori
Marathi
Mauritian Creole
Moldavian
Mongolian
Myanmar (Burmese)
Montenegrin
Nepali
Nigerian Pidgin
Northern Sotho
Norwegian
Norwegian (Nynorsk)
Occitan
Oriya
Oromo
Pashto
Persian
Polish
Portuguese (Brazil)
Punjabi
Quechua
Romanian
Romansh
Runyakitara
Russian
Samoan
Scots Gaelic
Serbian
Serbo-Croatian
Sesotho
Setswana
Seychellois Creole
Shona
Sindhi
Sinhalese
Slovak
Slovenian
Somali
Spanish
Spanish (Latin American)
Sundanese
Swahili
Swedish
Tajik
Tamil
Tatar
Telugu
Thai
Tigrinya
Tonga
Tshiluba
Tumbuka
Turkish
Turkmen
Twi
Uighur
Ukrainian
Urdu
Uzbek
Vietnamese
Welsh
Wolof
Xhosa
Yiddish
Yoruba
Zulu
[Music]
[Music]
book by book here we are once again from
Brighton in the South of England and
sharing the study well I'm rich abused
here's poor black am and here's Glen
Scrivener our special guest and we're
coming to number eight in our series of
studies on the book of Job now have you
got a Bible though have it open if
you've got it and also what about ah I
wonder if you've got the study guide
because that's useful on the book of Job
there's a DVD inside it which you can
use and study notes as well if that's
help so off we go chapters 29 to 31 in
study number eight I think we'll take as
our theme for the day our title for the
day chapter 20 chapter 30 actually will
take verse 20 job says I cry out to you
O God but you do not answer
that's our title other day let's read
first of all from chapter 29 as job
continues to speak and he says how I
longed for the months gone by for the
days when God watched over me when his
lamp shone upon my head and by his light
I walked through darkness Oh for the
days when I was in my prime
when God's intimate friendship blessed
my house when the almighty was still
with me and my children were around me
when my path was drenched with cream and
the rock poured out for me streams of
olive oils so job has been replying to
his three comforters when we come to his
final speech here I think we're caught
right into the heart of job's situation
as the righteous man who is suffering so
what do we have what do we make of the
opening verses of chapter 29 as they
tell us what they tell us about you well
Jim's thinking back to how everything
was before all these sufferings began
and there is a way in which he thinks
back on the past with in a way over rosy
tinted glasses in a way and it's a
nostalgic view of the past earlier to a
degree and we can understand that
because when we're suffering yesterday
my troubles seemed so far away kind of
thing and he goes oh my path was
drenched with cream and the rock
poor doubt olive or was it really so you
know everything was just wonderful all
the time and there's an element in which
our minds play those tricks others we
don't remember any of the difficulty
there's a way in which job is an element
of that yeah the young man saw being
stepped aside your men rose to their
feet really every time quite a life but
then what strikes as though is that the
accusation against him from the
beginning was job that's all you really
are interested in material blessings and
popularity but that isn't true when we
look if we look in those opening verses
look at verse 4 particularly over the
days when I was in my prime what define
the prime of life for job it's this
God's intimate friendship bless my house
that mattered more to him than anything
else so Jesus means more to Jobe than
all the blessings and if he could say I
would I would that what I really want is
those in that intimacy with him again
even if I can't have the olive oil and
the cream if I can have him I've got the
thing I most want it's like Moses
preferred the shame of Christ to all the
luxuries of Egypt that's what I feel is
going on here with Joe and so we're
entering right into his final speech
here and we hear him describing how he
feels forsaken by the Lord as you say
how does Jobe help us actually in the
end to see that well let's call it the
cross of Christ hmm well I think we've
seen that this book really is kind of a
microcosm of the Bible here he is
telling the Bible story we began in the
wooded place in the east with the
upright man who had dominion over the
animals and then you know Satan comes in
there's a catastrophic fall and really
for so much of job he is he's playing
the part of the righteous sufferer he's
playing the part of Christ and and
sometimes he plays the part very very
well sometimes he plays the part not so
well we'll see that in the next couple
of chapters but here we see him playing
the part very well if you look at verse
12 we see how he rescued the poor who
cried for help and the fatherless who
had none to assist him the man who was
dying blessed me I made the widows heart
sing and you ask yourself well in in
Scripture
who looks after the fatherless and the
you know the widow and the al
the poor it's the Lord the Lord is
always doing so job is playing the part
of the Lord
going through incredible suffering which
is a bit of a shock isn't we think of
God over here and suffering over here
and we think never the twain shall meet
surely and then I get lots of people as
an evangelist I speak to non-christians
and they think suffering is the killer
question surely you can't believe in God
and suffering can you and of course you
point to the god of Jobe the God of
Jesus who is the righteous sufferer who
you know far more than Jobe were it was
mocked by his friends was betrayed by a
touch of Calvary here or very much 30
verse 16 yes are my life ebbs away days
are suffering gripped me night pierces
my bones yes knowing pains never rest
there's a touch of the cross there it's
pointing it's pointing directly to the
cross where where Jesus was it wasn't
just sort of condemned by his friends he
was tortured and killed by those he came
to save so when we think about suffering
and God's
well suffering might disprove a lot of
God's there are a lot of God's who have
never suffered and suffering absolutely
disproves them but it cannot disprove
the God of Jobe the God of Jesus because
here is the suffering God yeah and then
Jobe is also answering the accusations
of hypocrisy against him by his friends
how do we see him answering or trying to
answer those accusations in chapter 29
well it's again it's just Keith worth
remembering what all these previous
conversations are and how now job's kind
of bringing everything to a conclusion
and back in chapter 22 the accusation
was you never looked after anybody and
when the widows in the office came you
never helped them and in a way job's
again just sort of saying listen Jesus
is everything to me and that's what
defined the most important thing in life
for me and as Glenn was saying job at
his best is like Christ imitate Christ
have the mind of Christ the life of
Christ and of course we all can think in
the Sermon on the Mount where Jesus goes
this is what my life like coming to me
leave your old life behind coming to me
and I'll give you this sort of life that
I live
and there's a way in which job has done
that and so he's really saying listen
it's not my righteousness ultimately
it's his righteousness and to be honest
I I do live his life I did do that
there's an element of that so I think
it's important that again in a way job
say the suffering I have is not
punishment it's not chastisement it's
something more than that better than
that
it's a fellowship in Christ's sufferings
and Paul said that then it I want to
know Christ and the Fellowship of
sufferings and in a way all this speech
here is Jobe saying that is what this is
really and yet he feels that sense of
rejection very much in chapter 30 look
at it and but now they mock me men
younger than I which fathers I would
have disdained etc do we see something
of why Jobe needs to be corrected I
think we do start to from chapter 30 we
do start to see Jobe understandably he
not just the pain of his suffering but
also the pain of rejection by his
friends and we know from the Lord Jesus
you know how painful that was you know
Christ in the Psalms is he's talking
about you know my my close friend with
whom I shared intimacy has betrayed me
and and we see that with Judas and we
see that with his disciples deserting
him and so there is something very
intense about his pain so we can
understand it and yet from verse 18 of
chapter 30 we do see Joe beginning to
sort of lash out at God if you like to
blame God it's it's it's the lashing out
of a friend of someone who knows Christ
who loves Christ sort of beating on his
chest you know how dare you kind of
thing but we see sort of verse 20 I cry
out to you our God that you did not
answer I stand up but you merely look at
me you know in his pain we can
understand this but he is starting to
blame the Lord and and that will be
something that he will need to be
corrected about yes I did everything
that further accusations against God
expressed fit further on in chapter 31
as well do you see that yeah I do
because there's and again we totally
understand yo when he's so real to life
and any times we've been through hard
times these sorts of things that job
says and feels will I know I know what
that's
and in chapter 31 he's kind of say look
I I was really careful I made a covenant
with my eyes not to Lillis Lily girl you
know I've left I've tried to live such a
careful Christian life Lord it just it's
a bit much that you've given me such a
hard time and who was that famous
Christian Saint sort of from history who
said with friends like this you know if
you're my friend
it's not much of a friendship and I
think there's something about that with
Jamie's feeling you're supposed to look
after me and in a way it's not that he's
totally fallen into the wisdom of the
wisdom in inverted commas of his friends
he's not thinking totally like that but
there's a way in which there's something
in him that starting to think hang on a
minute
I've tried really served you as
faithfully as I possibly can and you're
not treating me very well and I do think
there's something real about that and I
think all of us have probably felt that
from time to time yeah exactly
and he goes on in verse 35 oh that I had
someone to hear me what did you want in
these verses 35 to finish him what do
you think it's basically him coming
before the Lord and saying I would like
to register a complaint with the manager
and and and he's being very bold and
it's very inadvisable really oh that I
had someone to hear me I sign mount now
my defense let the Almighty answer me
let my accuser put his indictment in
writing now that's a very harsh language
especially when we can understand the
motivation but even Satan you know his
name is the accuser what's it what's he
calling the Lord here so it's very very
strong and and job has become a little
bit unbalanced here and we see how his
heart is to have fellowship with the
Lord but the sufferings getting on top
of him and he seems to be thinking that
he can't suffer and have fellowship with
the Lord at the same time and so he's
registering his complaint it's
inadvisable and it's something that
he'll need correction for but it's
something that we can learn from that
unlike Jobe we don't have to do this
it's understandable but we don't have to
be like this we can know the Fellowship
of the Lord in suffering and that's
really what elihue later will teach him
all about knowing the Lord in suffering
but right here it's it's kind of I'd
like to register a complaint and he
needs to be corrected here yeah so Jobe
is some
overconfident he says there in verse 37
are given account of my every step like
a prince I would approach him and we
might say to ourselves like a prince
well the real Prince was born in a
manger had their home to live in went to
the cross so it reminds us that the
followers of that Prince of the world
the the real Prince of heaven those
effective followers of him I usually
those who know something of living under
the power of the cross something of the
scars and the buffetings of life I was
having dinner once with a man in the
Middle East a leader called Malad dagger
and he runs a Bible School there and he
was telling me that they wanted to have
a training day in their Bible School on
evangelism reaching out to others with
the good news of Christ and he said to a
certain the leaders of a certain country
nearby if you could send us your best
trainers that will help us so they
agreed they say yes well since you are
two best and my dad said to me what
would you expect when you were heard
that a top evangelist was coming to to
give you some training what would build
a door so far well if as have expected
it they would have thought somebody
confident upright well-respected
not suffering at all on top of the world
beaming smile not somebody like Jobe
well roulette dagger as we close off
said to me when those two evangelists
arrived was a man and a woman the
husband and wife both in their 20s
the man was limping on a Zimmer frame or
what you Americans would call a walker
he been so badly treated by the
political authorities for his beliefs
his wife trailed behind him limping
badly on a stick and the authorities who
sent them the church authorities said
these are our most effective evangelists
that we've got so if somebody finds it
difficult as a follower of the Lord
Jesus Christ and the buffetings come
your way don't just say I'm now written
off I got no more to do you're effective
days maybe right there in front of you
now god bless you if that is your
situation and god bless us all as we
remember those who follow in the steps
of him who suffered and loved
[Music]
Can't find what you're looking for?
Get subtitles in any language from opensubtitles.com, and translate them here.