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Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated: 1 00:00:21,341 --> 00:00:24,138 Job Study 6 2 00:00:24,163 --> 00:00:29,469 Job 20-24 If only I knew how to find Him 3 00:00:30,222 --> 00:01:01,697 SEM LEGENDA 4 00:01:01,722 --> 00:01:05,839 Off we go number six and we're gonna do the book of Job 5 00:01:05,864 --> 00:01:08,577 chapters now, let's just work it out. I think we're the 6 00:01:08,602 --> 00:01:13,736 chapters 20 to 20 - four. If for me to do that. So here we 7 00:01:13,761 --> 00:01:19,280 are with our region. First of all we begin to read Joby first 8 00:01:19,305 --> 00:01:23,998 seven verses, then sulfa the neighbor replied. My troubled 9 00:01:24,023 --> 00:01:51,736 BÍBLIA 10 00:01:51,761 --> 00:01:56,732 That's is zier the third of the three comforters 11 00:01:56,757 --> 00:01:59,868 and it's not impressed. It seems by james' Wonder 12 00:01:59,893 --> 00:02:03,952 Confession of faith in Jesus. In the resurrection, hope why 13 00:02:03,977 --> 00:02:07,670 not I mean Chapter 20 Maybe give us some of the answers 14 00:02:07,695 --> 00:02:11,408 No-I think so because I think when we James's given that 15 00:02:11,433 --> 00:02:14,339 wonderful thing about looking to the future and the day of 16 00:02:14,364 --> 00:02:18,935 the Lord's coming and all that and so was like no no no. I 17 00:02:18,960 --> 00:02:22,345 don't like this at all. I want the wicked sorted out right 18 00:02:22,370 --> 00:02:26,553 now. and so he gives all this long argument throughout the 19 00:02:26,578 --> 00:02:30,538 chapter where he's really saying that's not an I I can't 20 00:02:30,563 --> 00:02:34,087 wait I'. Going to wear, I'm not going to be patient cuz 21 00:02:34,112 --> 00:02:37,125 remember James 511 and we might look at that again, but it 22 00:02:37,150 --> 00:02:43,351 won't be patient. just he feels must be here and now seen here 23 00:02:43,376 --> 00:02:47,247 and now so in verse 15, he says. Look we all know with the 24 00:02:47,272 --> 00:02:51,770 with the The The wicked ones evil is sweet in his mouth, 25 00:02:51,795 --> 00:02:56,692 Verse 12 verse 15. He spits it all out. He can't like the he 26 00:02:56,717 --> 00:03:02,583 must right now where we can all see it and see the. Quess must 27 00:03:02,608 --> 00:03:05,953 happen right now Verse 17. The wicked will not enjoy the 28 00:03:05,978 --> 00:03:09,302 streams the rivers flowing with honey and cream so all the way 29 00:03:09,327 --> 00:03:15,255 through he's sort of wanting to say, look forget the future in 30 00:03:15,280 --> 00:03:18,825 a way. I'm sure it'll be good in all the rest of it but right 31 00:03:18,850 --> 00:03:21,966 here and now we want to see the wicked getting what they 32 00:03:21,991 --> 00:03:26,161 deserve right now and that's the way it has to be so job 33 00:03:26,186 --> 00:03:29,505 forget looking over to that day of Justice today is the day of 34 00:03:29,530 --> 00:03:34,005 Justice. I think it's John Crist 16 centuries ago, who 35 00:03:34,030 --> 00:03:37,162 once said that you have to be careful not to dig. For the 36 00:03:37,187 --> 00:03:41,304 wicked too soon is that the pitch is being dug, but for the 37 00:03:41,329 --> 00:03:45,755 preacher digg it too soon, you made a bad mistake right 38 00:03:45,780 --> 00:03:50,708 brilliant. So here is Jena. He's got to reply course he 39 00:03:50,733 --> 00:03:54,750 wants to So it's the faith of the wicked really so clear in 40 00:03:54,782 --> 00:03:58,356 this life is asking Chapter 20 - one well, it's not at all and 41 00:03:58,381 --> 00:04:00,731 that should be one of the most obvious things. If you look out 42 00:04:00,756 --> 00:04:03,630 into the world, the wicked prosper course the cross, but 43 00:04:03,655 --> 00:04:08,144 they pro all the time crime does pay all the time and I 44 00:04:08,169 --> 00:04:10,722 Because he doesn't know he's Redeemer, He does know the Lord 45 00:04:10,747 --> 00:04:14,350 Jesus. he's able to look at the world and just see it for what 46 00:04:14,375 --> 00:04:19,980 it is so job 21 verse seven to eight, he says. Actually why do 47 00:04:20,005 --> 00:04:22,948 the wicked live on because they do the wicked live on all the 48 00:04:22,973 --> 00:04:25,936 time growing old and increasing in power. They see their 49 00:04:25,961 --> 00:04:28,519 children established around them. They're offspring before 50 00:04:28,544 --> 00:04:31,995 their eyes. You know Joss. it says you look at the The Nazi 51 00:04:32,020 --> 00:04:35,855 concentration camp come on who escapes to South South America 52 00:04:35,880 --> 00:04:37,886 and ends up. You know, bouncing his baby granddaughter on his 53 00:04:37,911 --> 00:04:40,464 knee. Yeah, Of course, the wicked prospect theys all the 54 00:04:40,489 --> 00:04:44,230 time and job is actually. Make sense of this world a lot more 55 00:04:44,255 --> 00:04:46,222 than the the miserable comforters the miserable 56 00:04:46,247 --> 00:04:49,956 comfort is just they must see in this life that the wicked 57 00:04:49,981 --> 00:04:53,128 get it in the neck and that the righteous are blessed but Joe 58 00:04:53,153 --> 00:04:56,123 because he knows about the Lord Jesus because he knows that the 59 00:04:56,148 --> 00:04:59,503 greatest suffering happens to the greatest man so that we're 60 00:04:59,528 --> 00:05:02,128 the worst can have the greatest blessing. He knows that things 61 00:05:02,153 --> 00:05:05,639 are so much more mixed in this life and so in Chapter 21, he 62 00:05:05,664 --> 00:05:08,490 just points out that the blindingly obvious really the 63 00:05:08,515 --> 00:05:11,909 wicked sometimes prosper and that really under Cutts so far. 64 00:05:11,934 --> 00:05:16,772 Arguments and the argument of the other confidence yes and 65 00:05:16,797 --> 00:05:20,022 yeah, so that's Joe and actually I like what he says in 66 00:05:20,047 --> 00:05:24,584 Chapter 21 verse 30 - Four at the end of it. Nothing is left 67 00:05:24,609 --> 00:05:30,894 of your answers, but so but then Ellis is not convinced by 68 00:05:30,919 --> 00:05:35,081 this. why is he so sure that German must be in the wrong in 69 00:05:35,106 --> 00:05:38,495 Chapter 20 - two well intern to 20 - two. I suppose the attack 70 00:05:38,520 --> 00:05:45,091 his friends It's all the things you've done wrong that brought 71 00:05:45,116 --> 00:05:49,500 this about and then I think Joe has given a fairly thorough 72 00:05:49,525 --> 00:05:52,208 answer to say well, that doesn't quite work. does it 73 00:05:52,233 --> 00:05:55,508 because people do things wrong and it doesn't they don't 74 00:05:55,533 --> 00:05:59,665 necessarily get instantly destroyed and so I think credit 75 00:05:59,690 --> 00:06:02,823 to him in a sense. He's like I don't think I can just repeat 76 00:06:02,848 --> 00:06:06,831 the same arguments again. so he says, Okay. It's not your sins 77 00:06:06,856 --> 00:06:10,906 of Commission. it''s your sins of our mission. It's what you 78 00:06:10,931 --> 00:06:14,185 failed. That's got you in this mess so he goes your weakness 79 00:06:14,210 --> 00:06:17,883 is great, but what the problem is you haven't looked after 80 00:06:17,908 --> 00:06:23,094 people properly. So you took things from people. you didn't 81 00:06:23,119 --> 00:06:26,310 like you verse seven. You gave no water to the weary You 82 00:06:26,335 --> 00:06:29,836 withheld food from the hungry. Though you are powerful, you 83 00:06:29,861 --> 00:06:33,000 kind of you sent those away when they came for help and all 84 00:06:33,025 --> 00:06:36,344 these things now later, James's gonna explain that isn't how he 85 00:06:36,369 --> 00:06:40,281 lived at all, but this is Alfa. He's a attempt to say no, I 86 00:06:40,306 --> 00:06:43,526 think I. A problem here, it's not so much that loads of 87 00:06:43,551 --> 00:06:47,028 Wicked. you've just not help people enough. you've kind of 88 00:06:47,053 --> 00:06:50,209 just ignored the Christ and he said. And again he's like don't 89 00:06:50,234 --> 00:06:53,751 worry though I've got the answer. If you only just sort 90 00:06:53,776 --> 00:06:56,567 that out and get some instruction from the Lord and 91 00:06:56,592 --> 00:06:59,738 start doing all these social things You should've done. then 92 00:06:59,763 --> 00:07:02,936 it's going to be lovely. Then you're delight in the Lord and 93 00:07:02,961 --> 00:07:06,658 he will lift up your face and verse 20 - six and all that and 94 00:07:06,683 --> 00:07:09,845 then he will deliver you and lift you up to be danas the 95 00:07:09,877 --> 00:07:15,301 Lived through the cleanness of your hands versus 30. So in the 96 00:07:15,326 --> 00:07:19,801 end, it's the same old Gass philosophy of sayan over again, 97 00:07:19,826 --> 00:07:23,649 just from a slightly different angle. It's always the accuser. 98 00:07:23,674 --> 00:07:26,759 actually she's I think it's a Matthew Henry, who describes 99 00:07:26,784 --> 00:07:30,363 Joe's response as a struggle as he puts it a struggle between 100 00:07:30,388 --> 00:07:34,267 the flesh and the spirit fear and faith. So where do we see 101 00:07:34,292 --> 00:07:37,889 that in Chapter 20? - three? Yeah. Chapter 20. - Three is 102 00:07:37,914 --> 00:07:41,728 such a mixed bag and I think Life as we're going through 103 00:07:41,753 --> 00:07:44,301 suffering and as we're trying to counsel people going through 104 00:07:44,326 --> 00:07:47,314 suffering, we'll we'll see great faith and doubt mixed 105 00:07:47,339 --> 00:07:52,290 together, great confidence and despair. so here in Chapter 23 106 00:07:52,315 --> 00:07:56,876 we we see verses three and four nervous verses marvelous verses 107 00:07:56,901 --> 00:07:59,697 and job has this confidence that kind of God is for him. If 108 00:07:59,722 --> 00:08:02,314 only I knew where to find him. If I could go to his dwelling, 109 00:08:02,354 --> 00:08:04,439 I would state my case before him and fill my mouth with 110 00:08:04,464 --> 00:08:07,420 arguments. He's he's quite confident that he and the lord 111 00:08:07,445 --> 00:08:12,040 of friends and yeah and and yet you go down to verse 14 and he 112 00:08:12,065 --> 00:08:15,584 seems to have such. Special of God actually, he carries out 113 00:08:15,609 --> 00:08:19,115 his decree against me and many such plans he still has in 114 00:08:19,140 --> 00:08:22,149 store. That is why I'm terrified before him. When I 115 00:08:22,174 --> 00:08:26,316 think of all this, I fear him. so he's such a mixed bag and 116 00:08:26,341 --> 00:08:29,779 you see similarly in Chapter seven, he felt like the Lord 117 00:08:29,804 --> 00:08:33,735 was so close to him, scrutinizing him and now in 118 00:08:33,760 --> 00:08:37,105 Chapter 20, - three verse eight the Lord so far away If I go to 119 00:08:37,130 --> 00:08:39,154 the East, he's not there. If I go to the West, I don't find 120 00:08:39,179 --> 00:08:41,829 him when he's at work in the North. I don't see him 121 00:08:41,854 --> 00:08:45,038 when he turns. Catch a glimpse from him, so what is it is the 122 00:08:45,063 --> 00:08:48,456 Lord near or is he far away? Is he friends with the Lord? Is he 123 00:08:48,481 --> 00:08:51,443 a suspicious of the Lord? What is the answer is? Yes? Yeah. 124 00:08:51,468 --> 00:08:56,056 He's just he's a mixed bag, but in amongst it all in verse 10, 125 00:08:56,081 --> 00:09:00,050 I love this phrase second half of verse 10, but when he has 126 00:09:00,075 --> 00:09:04,294 tested me-I shall come forth as gold. Yeah, that's great. Yeah. 127 00:09:04,319 --> 00:09:06,110 it could be it could be a theme verse for the whole book. Yeah 128 00:09:06,135 --> 00:09:09,056 couldn't that's good through the furnace of affliction and 129 00:09:09,081 --> 00:09:12,642 out the other side into greater glory. That's his deep down 130 00:09:12,681 --> 00:09:16,147 fundamental hope, but in the midst of it, he's a mixed bag. 131 00:09:16,172 --> 00:09:19,045 Yeah, of course. And we have to remember as we said at the very 132 00:09:19,070 --> 00:09:22,792 start of this season that although the heavenly 133 00:09:22,817 --> 00:09:25,681 discussion went on and they only knew what was happening. 134 00:09:25,706 --> 00:09:28,858 We also all know what's happening but job is not is not 135 00:09:28,883 --> 00:09:31,420 in the dark about what's happening and that's part of 136 00:09:31,445 --> 00:09:34,821 the conflict of course as he's he's in with but having 137 00:09:34,846 --> 00:09:40,436 expressed in his turmoil and faith of and fear how does Jere 138 00:09:40,461 --> 00:09:44,188 return to these arguments of his friends in Chapter 24? 139 00:09:44,213 --> 00:09:49,313 Okay, so what he had done in Chapter 20. Explained the 140 00:09:49,338 --> 00:09:54,475 wicked sometimes do very well and they don't always end badly 141 00:09:54,500 --> 00:09:58,600 in 20 -. four is saying righteous and innocent people 142 00:09:58,625 --> 00:10:02,373 don't always do well so he's coming and get it from that 143 00:10:02,398 --> 00:10:05,628 angle now and so he goes through these examples of how 144 00:10:05,653 --> 00:10:09,373 vulnerable people and the orphans and the they often and 145 00:10:09,398 --> 00:10:11,764 the widows and the orphans are people that the lord like is 146 00:10:11,789 --> 00:10:16,240 especially interested in and he goes orphans and widows the 147 00:10:16,265 --> 00:10:21,264 very people that After have a rough time and that people take 148 00:10:21,296 --> 00:10:24,397 advantage of it, the needy and the poor and the innocent 149 00:10:24,422 --> 00:10:27,358 lacking clothes verse seven. They spend the night naked. 150 00:10:27,383 --> 00:10:29,542 They have nothing to cut themselves. The fatherless 151 00:10:29,567 --> 00:10:32,330 child verse nine and so on, so he's looking at it from that 152 00:10:32,355 --> 00:10:36,675 side and then verse 12. God charges no one with wrongdoing. 153 00:10:36,700 --> 00:10:39,654 So he's saying, Look you guys are always saying it's black 154 00:10:39,679 --> 00:10:41,847 and White. There is a simplistic answers and it's all 155 00:10:41,872 --> 00:10:45,272 easy, he says. I've shown you that the wicked don't always 156 00:10:45,297 --> 00:10:49,196 end badly but are. Showing you that the innocent and the poor 157 00:10:49,221 --> 00:10:52,066 and the needy and people who are calling out to the Lord for 158 00:10:52,091 --> 00:10:55,811 help, don't always get wonderful, big health and 159 00:10:55,836 --> 00:10:59,850 wealth packages. In fact, they often die and the hungry and 160 00:10:59,875 --> 00:11:03,553 they're taking advantage of and they cry and this is all the 161 00:11:03,578 --> 00:11:06,381 way through the Scriptures. This is a crime that we hear 162 00:11:06,406 --> 00:11:09,037 from the prophets and the apostles and in the highest 163 00:11:09,062 --> 00:11:14,545 heaven even in heaven. This guy goes up How long oh Lord and 164 00:11:14,570 --> 00:11:17,865 Joe's throwing attention to that. You get that revelation 165 00:11:17,890 --> 00:11:23,115 six with the artists on the crying out how long how long 166 00:11:23,140 --> 00:11:25,370 and but there's going to be an answer. There is going to be an 167 00:11:25,395 --> 00:11:30,066 answer. So is there some way that you think in which job 168 00:11:30,091 --> 00:11:33,780 resolves this tension in Chapter 24? Well, that never be 169 00:11:33,805 --> 00:11:37,748 time for judgement versus to go to the vast yes or because 170 00:11:37,773 --> 00:11:42,904 verse one. Yeah, I think what job does is He then He wants to 171 00:11:42,929 --> 00:11:47,029 track the course of the wicked, not just in this life, which. 172 00:11:47,054 --> 00:11:50,353 That the the comfort are interested. he wants to track 173 00:11:50,378 --> 00:11:55,597 it down through to the grave to shale to judgment. So so in 174 00:11:55,622 --> 00:11:59,665 verse 13, he starts tracking the course of the wicked and he 175 00:11:59,690 --> 00:12:02,318 begins in verse 13 and 14. it says. Yeah there there are 176 00:12:02,343 --> 00:12:05,087 murderers who are getting away with it. There are adulterers 177 00:12:05,112 --> 00:12:10,436 verse 15 who are getting away with it, but verse 19 as heat 178 00:12:10,461 --> 00:12:14,498 and drought snatched away the melted snow so the grave or 179 00:12:14,523 --> 00:12:20,350 shield ??? Those who have sinned or verse 22, But God 180 00:12:20,375 --> 00:12:24,795 drags away by the drags away the mighty by his power, though 181 00:12:24,820 --> 00:12:27,374 they have become established. They have no assurance of life. 182 00:12:27,399 --> 00:12:30,584 He's thinking about the grave and beyond and then in verse 20 183 00:12:30,609 --> 00:12:34,313 - four, he starts using harvest language, he says for a little 184 00:12:34,338 --> 00:12:37,225 while they're exalted and then they are gone. They are brought 185 00:12:37,250 --> 00:12:40,923 low and gathered up harvests language like all the others. 186 00:12:40,955 --> 00:12:44,073 They are cut off like ears of corn and of course throughout 187 00:12:44,098 --> 00:12:47,615 the Bible Harvest language is very much Judd Revelation 14. 188 00:12:47,640 --> 00:12:51,897 So there yes, Yes, Yes or Matthew 13 or James Five, which 189 00:12:51,922 --> 00:12:57,081 James Five is fascinating to think about that actually looks 190 00:12:57,106 --> 00:13:00,458 back at job, and he says that there's a judgment to come and 191 00:13:00,483 --> 00:13:03,087 in the light of that judgment. That's how we have to make a 192 00:13:03,112 --> 00:13:06,171 true assessment. The Lord makes a true assessment not according 193 00:13:06,196 --> 00:13:08,673 to the prosperity of the suffering of this world, But 194 00:13:08,698 --> 00:13:12,298 the Lord makes a true judgment on that last day and so that's 195 00:13:12,323 --> 00:13:16,337 what we look to for that true judgment. and in the meantime, 196 00:13:16,362 --> 00:13:19,350 what should what should Christians do What We Believers 197 00:13:19,375 --> 00:13:23,865 do well, We imitate the the. The perseverance of job James 198 00:13:23,890 --> 00:13:28,029 Chapter Five verse verse 11 James Chapter Five Verse 11. 199 00:13:28,054 --> 00:13:30,454 You have heard of Joe's perseverance and you've seen 200 00:13:30,479 --> 00:13:34,251 what the Lord finally brought about the Lord is full of 201 00:13:34,276 --> 00:13:37,761 compassion and mercy, so we don't just judge things. 202 00:13:37,786 --> 00:13:41,425 According to this life, we see towards a judgment in which the 203 00:13:41,450 --> 00:13:43,975 we could really well in the ends, get their come ups, but 204 00:13:44,000 --> 00:13:47,868 in which the friends of the Lord receive that compassion 205 00:13:47,893 --> 00:13:50,681 and that mercy from the Lord, that's where we look to you 206 00:13:50,706 --> 00:13:57,167 that you are. About the really job is so like I think the 207 00:13:57,192 --> 00:14:01,764 Prophet, who followed later Habakkuk who exercised doubts 208 00:14:01,789 --> 00:14:05,076 and felt doubts, but it was doubt within commitment. That's 209 00:14:05,101 --> 00:14:08,708 the wonderful thing and so a person can have doubts. We may 210 00:14:08,733 --> 00:14:12,470 exercise diet and feel them, but it can be doubt within 211 00:14:12,495 --> 00:14:17,350 commitment to the Lord. Everything we know enough as 212 00:14:17,375 --> 00:14:21,790 Joby just enough to hold on even in the darkness that verse 213 00:14:21,815 --> 00:14:27,103 you mentioned. Early on that memory of us as it could be 23 214 00:14:27,128 --> 00:14:31,147 verse 10, but he knows the way that I take when he has tested 215 00:14:31,172 --> 00:14:35,222 Me-I shall come forth as gold. he held onto that we can hold 216 00:14:35,247 --> 00:14:39,271 on to that as well. I think of a fine Christian leader in this 217 00:14:39,296 --> 00:14:42,886 country here in the UK well known across the country when 218 00:14:42,911 --> 00:14:46,733 he was having a really difficult time. This first 219 00:14:46,758 --> 00:14:51,686 spoke to him and he said this about it My heart lett. I 220 00:14:51,711 --> 00:14:55,943 almost fell out of bed with the joy of reading. And I know that 221 00:14:55,968 --> 00:14:59,892 God understood the pressure upon me and they were part of 222 00:14:59,917 --> 00:15:04,717 his refining process. somebody there sharing with us in the 223 00:15:04,742 --> 00:15:08,509 study. We don't know who you are where are you in bed? was' 224 00:15:08,534 --> 00:15:10,764 the time going difficult or you know somebody who's having a 225 00:15:10,789 --> 00:15:15,670 difficult time well make that verse a memory verse to hold on 226 00:15:15,695 --> 00:15:20,865 to job 20 - 310, But he knows the way that I take when he has 227 00:15:20,890 --> 00:15:30,253 tested Me-I shall come forth as 310 Thank you for joining us. 22203

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