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These are the user uploaded subtitles that are being translated: 1 00:00:01,180 --> 00:00:04,390 [Music] 2 00:00:10,410 --> 00:00:27,630 [Music] 3 00:00:27,630 --> 00:00:33,059 a book by book welcome to this series of 4 00:00:33,059 --> 00:00:34,739 studies that we're doing in the book of 5 00:00:34,739 --> 00:00:35,879 Job right now 6 00:00:35,879 --> 00:00:38,010 I wonder indeed whether you've got one 7 00:00:38,010 --> 00:00:39,510 of those study guides that we like to 8 00:00:39,510 --> 00:00:42,269 supply the book of Job it's worth having 9 00:00:42,269 --> 00:00:44,070 one with you through having a group 10 00:00:44,070 --> 00:00:46,019 Bible study or if you're on your own 11 00:00:46,019 --> 00:00:48,239 looking at the television on your own 12 00:00:48,239 --> 00:00:50,430 that again could be quite useful in any 13 00:00:50,430 --> 00:00:53,489 case here we are rich abused poor black 14 00:00:53,489 --> 00:00:55,530 'm and then our special guest Glen 15 00:00:55,530 --> 00:00:57,510 Scrivener who works with the hour of 16 00:00:57,510 --> 00:01:00,299 revival ministries here in Sussex by the 17 00:01:00,299 --> 00:01:02,430 sea off we go 18 00:01:02,430 --> 00:01:04,199 study number six and we're going to do 19 00:01:04,199 --> 00:01:07,080 the book of Job chapters now let's just 20 00:01:07,080 --> 00:01:08,939 work it out I think we'll do a chapters 21 00:01:08,939 --> 00:01:13,770 20 to 24 for me to do that so here we 22 00:01:13,770 --> 00:01:15,840 are with our reading first of all we're 23 00:01:15,840 --> 00:01:19,530 going to read job twenty first seven 24 00:01:19,530 --> 00:01:22,350 verses then Zuffa the name of that 25 00:01:22,350 --> 00:01:25,229 replied my troubled thoughts prompt me 26 00:01:25,229 --> 00:01:27,390 to answer because I am greatly disturbed 27 00:01:27,390 --> 00:01:31,500 he's answering job I hear a rebuke that 28 00:01:31,500 --> 00:01:33,299 dishonours me and my understanding 29 00:01:33,299 --> 00:01:36,299 inspires me to reply surely you know how 30 00:01:36,299 --> 00:01:38,670 it has been from of old ever since man 31 00:01:38,670 --> 00:01:40,799 was placed on the earth that the mirth 32 00:01:40,799 --> 00:01:43,350 of the wicked is brief the joy of the 33 00:01:43,350 --> 00:01:45,749 godless lasts but a moment though his 34 00:01:45,749 --> 00:01:47,670 pride reaches to the heavens and his 35 00:01:47,670 --> 00:01:49,619 head touches the clouds he will perish 36 00:01:49,619 --> 00:01:55,170 for ever this is so far the third of the 37 00:01:55,170 --> 00:01:57,929 three comforters and is not impressed it 38 00:01:57,929 --> 00:02:00,749 seems by Jim's wonder confession of 39 00:02:00,749 --> 00:02:02,280 faith in Jesus Christ and the 40 00:02:02,280 --> 00:02:04,380 resurrection hope why not 41 00:02:04,380 --> 00:02:06,840 I mean chapter 20 maybe give us some of 42 00:02:06,840 --> 00:02:08,910 the answers no I think so because I 43 00:02:08,910 --> 00:02:11,850 think when we chose given that wonderful 44 00:02:11,850 --> 00:02:13,890 thing about looking to the future and 45 00:02:13,890 --> 00:02:15,510 the day of the Lord's coming and all 46 00:02:15,510 --> 00:02:18,870 that and sofas like no no no no I don't 47 00:02:18,870 --> 00:02:21,300 like this at all I want the wicked 48 00:02:21,300 --> 00:02:24,569 sorted out right now and so he gives all 49 00:02:24,569 --> 00:02:26,430 this long argument throughout the 50 00:02:26,430 --> 00:02:28,260 chapter where he's really really saying 51 00:02:28,260 --> 00:02:31,500 that's not an icon I can't wait I'm not 52 00:02:31,500 --> 00:02:32,819 going to weigh I'm not going to be 53 00:02:32,819 --> 00:02:33,540 patience 54 00:02:33,540 --> 00:02:35,820 because remember james511 and we might 55 00:02:35,820 --> 00:02:36,600 look at that again 56 00:02:36,600 --> 00:02:39,540 but they won't be patient justice he 57 00:02:39,540 --> 00:02:41,550 feels must be he 58 00:02:41,550 --> 00:02:44,850 and now seen here and now so in verse 15 59 00:02:44,850 --> 00:02:47,400 he says look we all know with the with 60 00:02:47,400 --> 00:02:51,240 the the wicked ones evil is sweet in his 61 00:02:51,240 --> 00:02:54,000 mouth verse 12 but verse 15 he spits it 62 00:02:54,000 --> 00:02:58,050 all out he can't like the must right now 63 00:02:58,050 --> 00:03:00,660 where we can all see it and see the 64 00:03:00,660 --> 00:03:03,540 consequences must happen right now verse 65 00:03:03,540 --> 00:03:06,330 17 the wicked will not enjoy the streams 66 00:03:06,330 --> 00:03:07,980 the rivers flowing with honey and cream 67 00:03:07,980 --> 00:03:11,910 so all the way through he's sort of 68 00:03:11,910 --> 00:03:15,270 wanting to say look forget the future in 69 00:03:15,270 --> 00:03:17,250 a way I'm sure it'll all be good and all 70 00:03:17,250 --> 00:03:19,410 the rest of it but right here and now we 71 00:03:19,410 --> 00:03:21,870 want to see the wicked getting what they 72 00:03:21,870 --> 00:03:24,360 deserve right now and that's the way it 73 00:03:24,360 --> 00:03:27,120 has to be so job forget looking over to 74 00:03:27,120 --> 00:03:29,340 that day of Justice today's the day of 75 00:03:29,340 --> 00:03:32,610 justice I think it's John Chrysostom 16 76 00:03:32,610 --> 00:03:35,520 centuries ago who once said that you had 77 00:03:35,520 --> 00:03:37,560 to be careful not to dig the pit for the 78 00:03:37,560 --> 00:03:39,840 wicked too soon he said the pit is being 79 00:03:39,840 --> 00:03:42,780 dug but therefore the preacher digs it 80 00:03:42,780 --> 00:03:44,760 too soon you made a bad bad mistake 81 00:03:44,760 --> 00:03:48,959 right brilliant so here is Jobe now he's 82 00:03:48,959 --> 00:03:51,000 got to reply across to zofran he wants 83 00:03:51,000 --> 00:03:52,830 to so is the fate of the wicked it's 84 00:03:52,830 --> 00:03:55,860 really so clear in this life he's asking 85 00:03:55,860 --> 00:03:58,380 chapter 21 well it's not at all and that 86 00:03:58,380 --> 00:03:59,550 should be one of the most obvious things 87 00:03:59,550 --> 00:04:01,680 if you look out into the world the 88 00:04:01,680 --> 00:04:03,900 wicked prosper course but they prosper 89 00:04:03,900 --> 00:04:06,330 all the time crime does pay all the time 90 00:04:06,330 --> 00:04:08,820 and I think joke because he doesn't know 91 00:04:08,820 --> 00:04:10,739 he's a redeemer he does know the Lord 92 00:04:10,739 --> 00:04:13,200 Jesus he is able to look at the world 93 00:04:13,200 --> 00:04:14,880 and just see it for what it is 94 00:04:14,880 --> 00:04:19,230 so joke 21 verse 7 to 8 he says actually 95 00:04:19,230 --> 00:04:21,480 why do the wicked live on because they 96 00:04:21,480 --> 00:04:23,100 do the wicked live on all the time 97 00:04:23,100 --> 00:04:25,530 growing old and increasing in power they 98 00:04:25,530 --> 00:04:27,150 see their children established around 99 00:04:27,150 --> 00:04:28,890 them their offspring before their eyes 100 00:04:28,890 --> 00:04:30,720 you know Jobe sort of says look at the 101 00:04:30,720 --> 00:04:33,210 the Nazi concentration camp commandant 102 00:04:33,210 --> 00:04:35,940 who escapes to South South America and 103 00:04:35,940 --> 00:04:37,169 ends up you know bouncing his baby 104 00:04:37,169 --> 00:04:38,610 granddaughter on his knees yeah of 105 00:04:38,610 --> 00:04:40,140 course the wicked prosper they prosper 106 00:04:40,140 --> 00:04:42,090 all the time and and Jobe is actually 107 00:04:42,090 --> 00:04:43,860 able to make sense of this world a lot 108 00:04:43,860 --> 00:04:45,840 more than the miserable comforters the 109 00:04:45,840 --> 00:04:47,130 miserable comforters just 110 00:04:47,130 --> 00:04:49,590 they must see in this life that the 111 00:04:49,590 --> 00:04:51,479 wicked get it in a neck and that the 112 00:04:51,479 --> 00:04:53,520 righteous are blessed but Joe because he 113 00:04:53,520 --> 00:04:54,710 knows about the Lord's 114 00:04:54,710 --> 00:04:56,419 because he knows that the greatest 115 00:04:56,419 --> 00:04:59,180 suffering happens to the greatest man so 116 00:04:59,180 --> 00:05:00,620 that we the worst can have the greatest 117 00:05:00,620 --> 00:05:02,570 blessing he knows that things are so 118 00:05:02,570 --> 00:05:04,520 much more mixed in this life and so in 119 00:05:04,520 --> 00:05:06,410 chapter 21 he just points out that the 120 00:05:06,410 --> 00:05:08,870 blindingly obvious really the wicked 121 00:05:08,870 --> 00:05:10,580 sometimes prosper and that really 122 00:05:10,580 --> 00:05:12,740 undercuts the Sofia's argument and the 123 00:05:12,740 --> 00:05:16,910 argument to the other comforters yes yes 124 00:05:16,910 --> 00:05:19,250 oh that's Joe and actually I like what 125 00:05:19,250 --> 00:05:23,090 he says in chapter 21 verse 34 at the 126 00:05:23,090 --> 00:05:23,570 end of it 127 00:05:23,570 --> 00:05:25,880 nothing is left of your answers but 128 00:05:25,880 --> 00:05:30,349 falsehood hmm so but then Elif s is not 129 00:05:30,349 --> 00:05:32,479 convinced by this why is he so sure that 130 00:05:32,479 --> 00:05:35,720 Joe must be in the wrong in chapter 22 131 00:05:35,720 --> 00:05:38,389 well in turn 222 I suppose the attack 132 00:05:38,389 --> 00:05:40,970 his friends really have been saying Jobe 133 00:05:40,970 --> 00:05:43,820 it's your it's all the things you've 134 00:05:43,820 --> 00:05:45,410 done wrong they've brought this about 135 00:05:45,410 --> 00:05:48,620 and then I think Jobe was given a fairly 136 00:05:48,620 --> 00:05:51,169 thorough answer to say well that doesn't 137 00:05:51,169 --> 00:05:53,060 quite work does it because people do 138 00:05:53,060 --> 00:05:55,520 things wrong and it doesn't they don't 139 00:05:55,520 --> 00:05:57,289 necessarily get instantly destroyed and 140 00:05:57,289 --> 00:06:00,289 so elephants I think credit to him in a 141 00:06:00,289 --> 00:06:02,419 sense he's like I don't think I can just 142 00:06:02,419 --> 00:06:04,729 repeat the same argument again so he 143 00:06:04,729 --> 00:06:06,979 says okay it's not your sins of 144 00:06:06,979 --> 00:06:07,880 commission 145 00:06:07,880 --> 00:06:10,639 it's your sins of omission it's what you 146 00:06:10,639 --> 00:06:12,650 failed to do that's got you in this mess 147 00:06:12,650 --> 00:06:15,229 so he goes your wickedness is great but 148 00:06:15,229 --> 00:06:17,419 what the problem is you haven't looked 149 00:06:17,419 --> 00:06:21,830 after people properly so um you you took 150 00:06:21,830 --> 00:06:23,449 things from people you didn't like you 151 00:06:23,449 --> 00:06:25,639 verse 7 you gave no water to the weary 152 00:06:25,639 --> 00:06:28,190 you withheld food from the hungry though 153 00:06:28,190 --> 00:06:30,889 you were powerful you kind of you sent 154 00:06:30,889 --> 00:06:32,930 widows away when they came for help and 155 00:06:32,930 --> 00:06:34,970 all these things now later job's gonna 156 00:06:34,970 --> 00:06:36,949 explain that isn't how he lived at all 157 00:06:36,949 --> 00:06:40,039 but this is LFS is a ten to say no I 158 00:06:40,039 --> 00:06:42,169 think I can see the problem here it's 159 00:06:42,169 --> 00:06:43,970 not so much their loads of wicked things 160 00:06:43,970 --> 00:06:45,770 you you've just not helped people enough 161 00:06:45,770 --> 00:06:48,349 you've kind of just ignored the cries 162 00:06:48,349 --> 00:06:49,729 and he said and then again he's like 163 00:06:49,729 --> 00:06:51,800 don't worry though I've got the answer 164 00:06:51,800 --> 00:06:54,199 if you will only just sort that out and 165 00:06:54,199 --> 00:06:56,509 get some instruction from the Lord and 166 00:06:56,509 --> 00:06:58,610 start doing all these social things you 167 00:06:58,610 --> 00:07:00,349 should have done then it's going to be 168 00:07:00,349 --> 00:07:02,900 lovely then your delight in the Lord and 169 00:07:02,900 --> 00:07:05,180 He will lift up your face and verse 26 170 00:07:05,180 --> 00:07:07,969 and all that then he will deliver you a 171 00:07:07,969 --> 00:07:08,490 lift 172 00:07:08,490 --> 00:07:10,889 the downcast the CLE you will be 173 00:07:10,889 --> 00:07:12,870 delivered through the cleanness of your 174 00:07:12,870 --> 00:07:15,840 hands verse 30 so in the end it's the 175 00:07:15,840 --> 00:07:18,750 same old ghastly philosophy of Satan 176 00:07:18,750 --> 00:07:20,550 over again just from a slightly 177 00:07:20,550 --> 00:07:23,069 different angle it's always the accuser 178 00:07:23,069 --> 00:07:25,500 actually I think it's a matthew henry 179 00:07:25,500 --> 00:07:28,380 who describes job's response as a 180 00:07:28,380 --> 00:07:29,940 struggle as he puts it a struggle 181 00:07:29,940 --> 00:07:32,250 between the flesh and the spirit fear 182 00:07:32,250 --> 00:07:34,620 and faith so where do we see that in 183 00:07:34,620 --> 00:07:38,190 chapter 23 yeah chapter 23 is such a 184 00:07:38,190 --> 00:07:40,560 mixed bag and I think this is so true to 185 00:07:40,560 --> 00:07:42,090 life as we're going through suffering 186 00:07:42,090 --> 00:07:43,740 and is we're trying to counsel people 187 00:07:43,740 --> 00:07:45,330 going through suffering we'll we'll see 188 00:07:45,330 --> 00:07:47,520 great faith and doubt mixed together 189 00:07:47,520 --> 00:07:50,580 great confidence and despair so here in 190 00:07:50,580 --> 00:07:53,759 in chapter 23 we we see verses three and 191 00:07:53,759 --> 00:07:54,810 four 192 00:07:54,810 --> 00:07:57,120 marvelous verses wobblers verses and 193 00:07:57,120 --> 00:07:58,680 Jobe has this confidence that kind of 194 00:07:58,680 --> 00:08:00,240 God is for him if only I knew where to 195 00:08:00,240 --> 00:08:01,680 find him if and they could go to his 196 00:08:01,680 --> 00:08:03,360 dwelling I would state my case before 197 00:08:03,360 --> 00:08:04,919 him him fill my mouth with arguments 198 00:08:04,919 --> 00:08:06,900 he's he's quite confident that he and 199 00:08:06,900 --> 00:08:10,169 the Lord are friends and yet you go down 200 00:08:10,169 --> 00:08:12,630 to verse 14 and he seems to have such 201 00:08:12,630 --> 00:08:14,880 deep suspicion of God actually he 202 00:08:14,880 --> 00:08:16,889 carries out his decree against me and 203 00:08:16,889 --> 00:08:19,500 many such plans he still has in store 204 00:08:19,500 --> 00:08:21,659 that is why I am terrified before him 205 00:08:21,659 --> 00:08:24,150 when I think of all this I fear him so 206 00:08:24,150 --> 00:08:26,550 he's such a mixed bag and and and you 207 00:08:26,550 --> 00:08:29,219 see similarly in Chapter 7 he felt like 208 00:08:29,219 --> 00:08:30,889 the Lord was so close to him 209 00:08:30,889 --> 00:08:34,380 scrutinizing him and now in chapter 23 210 00:08:34,380 --> 00:08:36,929 verse 8 the Lord so far away if I go to 211 00:08:36,929 --> 00:08:38,339 the east he's not there if I go to the 212 00:08:38,339 --> 00:08:40,649 West I don't find him when he's at work 213 00:08:40,649 --> 00:08:42,029 in the north I don't see him when he 214 00:08:42,029 --> 00:08:43,320 turns to the south I catch no glimpse 215 00:08:43,320 --> 00:08:45,690 from him so what is it is the Lord near 216 00:08:45,690 --> 00:08:48,029 or is he far away is he friends with the 217 00:08:48,029 --> 00:08:49,740 Lord is he suspicious of the Lord what 218 00:08:49,740 --> 00:08:51,600 is it and the answer is yes yeah he's 219 00:08:51,600 --> 00:08:54,450 just he's a mixed bag but in amongst at 220 00:08:54,450 --> 00:08:57,050 all in verse 10 I love this phrase 221 00:08:57,050 --> 00:08:59,880 second half of verse 10 but when he has 222 00:08:59,880 --> 00:09:04,320 tested me I shall come forth as gold it 223 00:09:04,320 --> 00:09:05,670 could be a theme verse for the whole 224 00:09:05,670 --> 00:09:08,250 book couldn't it through the furnace of 225 00:09:08,250 --> 00:09:09,810 affliction and out the other side into 226 00:09:09,810 --> 00:09:11,190 greater glory 227 00:09:11,190 --> 00:09:13,500 that's his deep down fundamental hope 228 00:09:13,500 --> 00:09:15,300 but in the midst of it he's a mixed bag 229 00:09:15,300 --> 00:09:18,420 of course and we have to remember as we 230 00:09:18,420 --> 00:09:19,949 said at the very start of this series of 231 00:09:19,949 --> 00:09:22,350 studies that although that 232 00:09:22,350 --> 00:09:24,750 heavenly discussion went on and they all 233 00:09:24,750 --> 00:09:26,490 knew what was happening we also all know 234 00:09:26,490 --> 00:09:28,620 what's happening but Joker's not in he's 235 00:09:28,620 --> 00:09:29,880 not he's in the dark about what's 236 00:09:29,880 --> 00:09:31,530 happening and that's part of the 237 00:09:31,530 --> 00:09:33,240 conflict of course that he's he's in 238 00:09:33,240 --> 00:09:36,120 with but having expressed then his 239 00:09:36,120 --> 00:09:39,540 turmoil of faith of and fear 240 00:09:39,540 --> 00:09:41,940 how does Jobe return to these arguments 241 00:09:41,940 --> 00:09:44,940 of his friends in chapter 24 okay so 242 00:09:44,940 --> 00:09:48,120 what he had done in chapter 21 was 243 00:09:48,120 --> 00:09:51,480 explain the wicked sometimes do very 244 00:09:51,480 --> 00:09:54,480 well and they don't always end badly in 245 00:09:54,480 --> 00:09:58,110 24 he's saying righteous and innocent 246 00:09:58,110 --> 00:10:00,450 people don't always do well so he's 247 00:10:00,450 --> 00:10:02,730 coming at it from that angle now and so 248 00:10:02,730 --> 00:10:05,400 he goes through these examples of how 249 00:10:05,400 --> 00:10:08,460 vulnerable people and the orphans and 250 00:10:08,460 --> 00:10:10,020 the net they orphaned the widows and the 251 00:10:10,020 --> 00:10:11,700 orphans are people that the Lord like is 252 00:10:11,700 --> 00:10:13,910 especially interested in and he goes 253 00:10:13,910 --> 00:10:16,860 orphans and widows the very people the 254 00:10:16,860 --> 00:10:19,410 Lord really looks after have a rough 255 00:10:19,410 --> 00:10:21,810 time and that people take advantage of 256 00:10:21,810 --> 00:10:23,550 in the needy and the poor and the 257 00:10:23,550 --> 00:10:26,340 innocent lacking clothes verse 7 they 258 00:10:26,340 --> 00:10:27,960 spend the night naked they have nothing 259 00:10:27,960 --> 00:10:29,760 to cover themselves the fatherless child 260 00:10:29,760 --> 00:10:32,010 verse 9 and so on so he's looking at it 261 00:10:32,010 --> 00:10:34,500 from that side and then verse 12 god 262 00:10:34,500 --> 00:10:36,930 charges no one with wrongdoing so he's 263 00:10:36,930 --> 00:10:39,180 saying look you guys are always saying 264 00:10:39,180 --> 00:10:40,020 it's black and white there are 265 00:10:40,020 --> 00:10:42,300 simplistic answers and it's all easy 266 00:10:42,300 --> 00:10:44,310 he says I've shown you that the wicked 267 00:10:44,310 --> 00:10:46,920 don't always end badly but I'm now 268 00:10:46,920 --> 00:10:48,840 showing you that the innocent and the 269 00:10:48,840 --> 00:10:50,520 poor and the needy and people who are 270 00:10:50,520 --> 00:10:53,190 calling out to the Lord for help don't 271 00:10:53,190 --> 00:10:55,800 always get wonderful big health and 272 00:10:55,800 --> 00:10:58,350 wealth packages in fact they often die 273 00:10:58,350 --> 00:11:00,780 and the hungry on that taken advantage 274 00:11:00,780 --> 00:11:04,050 of and their cry and this is a jury all 275 00:11:04,050 --> 00:11:05,430 the way through the scriptures this is a 276 00:11:05,430 --> 00:11:07,230 cry that we hear from the prophets and 277 00:11:07,230 --> 00:11:09,360 the apostles and in the highest heaven 278 00:11:09,360 --> 00:11:12,720 even in heaven this cry goes up how long 279 00:11:12,720 --> 00:11:15,660 O Lord and job's drawing attention to 280 00:11:15,660 --> 00:11:17,850 that oh yes you give that in Revelation 281 00:11:17,850 --> 00:11:20,580 six worthy whether the martyrs are under 282 00:11:20,580 --> 00:11:22,560 the author crying out how long how long 283 00:11:22,560 --> 00:11:24,270 and but there's going to be an answer 284 00:11:24,270 --> 00:11:27,300 there is going to be an answer so is 285 00:11:27,300 --> 00:11:29,130 there some way do you think in which 286 00:11:29,130 --> 00:11:32,070 Jobe resolves this tension in chapter 24 287 00:11:32,070 --> 00:11:35,070 will there never be times for judgment 288 00:11:35,070 --> 00:11:36,760 verses 2 289 00:11:36,760 --> 00:11:40,510 yes well guys were verse1 yeah I think 290 00:11:40,510 --> 00:11:42,850 what job does is he then he wants to 291 00:11:42,850 --> 00:11:45,339 track the course of the Wicked's 292 00:11:45,339 --> 00:11:47,649 not just in this life which is all that 293 00:11:47,649 --> 00:11:49,330 the the comforters are interested he 294 00:11:49,330 --> 00:11:51,399 wants to track it down through to the 295 00:11:51,399 --> 00:11:55,600 grave to shale to judgments so so from 296 00:11:55,600 --> 00:11:57,970 verse 13 he starts tracking the course 297 00:11:57,970 --> 00:12:00,430 of the wicked and and he begins in verse 298 00:12:00,430 --> 00:12:02,260 13 and 14 it says yea there are 299 00:12:02,260 --> 00:12:04,029 murderers who are getting away with it 300 00:12:04,029 --> 00:12:05,950 there are adulterers verse 15 who are 301 00:12:05,950 --> 00:12:09,430 getting away with it but verse 19 as 302 00:12:09,430 --> 00:12:12,490 heat and drought snatch away the melted 303 00:12:12,490 --> 00:12:12,940 snow 304 00:12:12,940 --> 00:12:16,540 so the grave or Sheol snatches away 305 00:12:16,540 --> 00:12:19,870 those who have sinned or verse 22 but 306 00:12:19,870 --> 00:12:22,779 God drags away by the drags away the 307 00:12:22,779 --> 00:12:25,029 mighty by his power though they have 308 00:12:25,029 --> 00:12:26,200 become established they have no 309 00:12:26,200 --> 00:12:28,269 assurance of life he's thinking about 310 00:12:28,269 --> 00:12:30,100 the grave and beyond and then from verse 311 00:12:30,100 --> 00:12:33,700 24 he starts using harvest language he 312 00:12:33,700 --> 00:12:35,350 says for a little while there exalted 313 00:12:35,350 --> 00:12:37,180 and then they are gone they are brought 314 00:12:37,180 --> 00:12:39,700 low and gathered up harvest language 315 00:12:39,700 --> 00:12:41,680 like all the others they are cut off 316 00:12:41,680 --> 00:12:43,899 like ears of corn and of course 317 00:12:43,899 --> 00:12:45,490 throughout the Bible harvest language is 318 00:12:45,490 --> 00:12:47,980 very much judgment evolution 14 so there 319 00:12:47,980 --> 00:12:51,850 yes yes well Matthew 13 or James 5 which 320 00:12:51,850 --> 00:12:54,130 we keep returning to James 5 is 321 00:12:54,130 --> 00:12:56,050 fascinating to think about that that 322 00:12:56,050 --> 00:12:58,029 actually James looks back at Jobin and 323 00:12:58,029 --> 00:12:59,709 he says yes there's a judgment to come 324 00:12:59,709 --> 00:13:02,170 and in the light of that judgment that's 325 00:13:02,170 --> 00:13:03,970 how we are to make a true assessment the 326 00:13:03,970 --> 00:13:05,740 Lord makes a true assessment not 327 00:13:05,740 --> 00:13:07,120 according to the prosperity of the 328 00:13:07,120 --> 00:13:08,980 suffering of this world but the Lord 329 00:13:08,980 --> 00:13:11,470 makes a true judgment on that last day 330 00:13:11,470 --> 00:13:13,899 and so that's what we look to for that 331 00:13:13,899 --> 00:13:16,480 true judgment and in the meantime what 332 00:13:16,480 --> 00:13:18,040 should what should Christians do what 333 00:13:18,040 --> 00:13:21,520 you believers do well we we imitate that 334 00:13:21,520 --> 00:13:24,130 that the perseverance of job James 335 00:13:24,130 --> 00:13:27,250 chapter 5 verse verse 11 James chapter 5 336 00:13:27,250 --> 00:13:28,870 verse 11 you have heard of job's 337 00:13:28,870 --> 00:13:30,730 perseverance and you've seen what the 338 00:13:30,730 --> 00:13:33,820 Lord finally brought about the Lord is 339 00:13:33,820 --> 00:13:36,940 full of compassion and mercy so we don't 340 00:13:36,940 --> 00:13:38,829 just judge things according to this life 341 00:13:38,829 --> 00:13:41,440 we see towards a judgment in which the 342 00:13:41,440 --> 00:13:43,060 wicked really will in the ends get their 343 00:13:43,060 --> 00:13:45,100 comeuppance but in which the Friends of 344 00:13:45,100 --> 00:13:47,750 the Lord receive that that compassion 345 00:13:47,750 --> 00:13:49,430 and that mercy from the Lord that's 346 00:13:49,430 --> 00:13:52,160 where we look to we're just about at the 347 00:13:52,160 --> 00:13:56,900 end really job is so like I think the 348 00:13:56,900 --> 00:13:58,700 Prophet who followed later 349 00:13:58,700 --> 00:14:02,180 Habakkuk who exercised doubts and felt 350 00:14:02,180 --> 00:14:03,590 doubts but it was doubt within 351 00:14:03,590 --> 00:14:05,870 commitment that's the wonderful thing 352 00:14:05,870 --> 00:14:08,570 and so a person can have doubts we may 353 00:14:08,570 --> 00:14:11,300 exercise darts and feel them but it can 354 00:14:11,300 --> 00:14:13,790 be doubt within commitment to the Lord 355 00:14:13,790 --> 00:14:16,250 although we can't see everything we know 356 00:14:16,250 --> 00:14:18,920 enough as German you just enough to hold 357 00:14:18,920 --> 00:14:21,710 on even in the darkness that verse you 358 00:14:21,710 --> 00:14:24,830 mentioned earlier on glim that memory 359 00:14:24,830 --> 00:14:28,040 verses he could be job 23 verse 10 but 360 00:14:28,040 --> 00:14:30,860 he knows the way that I take when he has 361 00:14:30,860 --> 00:14:33,380 tested me I shall come forth as gold he 362 00:14:33,380 --> 00:14:35,630 held on to that we can hold on to that 363 00:14:35,630 --> 00:14:38,660 as well I think of a fine Christian 364 00:14:38,660 --> 00:14:40,130 leader in this country here in the UK 365 00:14:40,130 --> 00:14:42,980 well known across the country when he 366 00:14:42,980 --> 00:14:45,740 was having a really difficult time this 367 00:14:45,740 --> 00:14:49,070 first spoke to him and he said this 368 00:14:49,070 --> 00:14:52,370 about it my heart lept I almost fell out 369 00:14:52,370 --> 00:14:55,010 of bed with a joy of reading it and I 370 00:14:55,010 --> 00:14:57,830 knew that God understood the pressures 371 00:14:57,830 --> 00:15:00,080 upon me and they were part of his 372 00:15:00,080 --> 00:15:03,290 refining process some early they are 373 00:15:03,290 --> 00:15:05,270 sharing with us in the study we don't 374 00:15:05,270 --> 00:15:07,610 know who you are where are you in bed 375 00:15:07,610 --> 00:15:09,860 was the time going difficult or do you 376 00:15:09,860 --> 00:15:11,270 know somebody was having a difficult 377 00:15:11,270 --> 00:15:14,060 time well make that verse a memory verse 378 00:15:14,060 --> 00:15:18,860 to hold on to job 23:10 but he knows the 379 00:15:18,860 --> 00:15:21,650 way that I take when he has tested me I 380 00:15:21,650 --> 00:15:28,670 shall come forth as gold job 23:10 thank 381 00:15:28,670 --> 00:15:30,820 you for joining us 382 00:15:30,820 --> 00:15:39,220 [Music] 383 00:15:39,220 --> 00:15:41,279 you 27483

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