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Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated: 1 00:00:01,190 --> 00:00:04,390 [Music] 2 00:00:10,410 --> 00:00:30,079 [Music] 3 00:00:30,470 --> 00:00:33,590 book by book welcome and thank you for 4 00:00:33,590 --> 00:00:35,420 joining us in book by book I'm rich 5 00:00:35,420 --> 00:00:37,760 abused and I'm joined once again by my 6 00:00:37,760 --> 00:00:39,830 colleague dr. Paul Black him and then by 7 00:00:39,830 --> 00:00:42,170 our special guest today the Reverend 8 00:00:42,170 --> 00:00:44,840 Glen Scrivener who is evangelist with 9 00:00:44,840 --> 00:00:47,420 the hour of revival ministries here in 10 00:00:47,420 --> 00:00:50,720 Sussex by the sea Glen welcome laser to 11 00:00:50,720 --> 00:00:51,559 be here thank you 12 00:00:51,559 --> 00:00:52,700 and of course we're right here in 13 00:00:52,700 --> 00:00:54,830 Brighton with the Brighton Pier right 14 00:00:54,830 --> 00:00:56,900 behind us in this great Gorge being the 15 00:00:56,900 --> 00:01:00,320 well in the sunlit areas of South of 16 00:01:00,320 --> 00:01:03,559 England here now our theme is the book 17 00:01:03,559 --> 00:01:06,470 of Job don't be too afraid of it when I 18 00:01:06,470 --> 00:01:08,570 was about 6 years of age and on the 19 00:01:08,570 --> 00:01:09,979 lower slopes of Mount Kenya my 20 00:01:09,979 --> 00:01:11,479 missionary dad took us through the book 21 00:01:11,479 --> 00:01:13,700 of Job as children and we loved it then 22 00:01:13,700 --> 00:01:16,460 let's love it now and as we come to it 23 00:01:16,460 --> 00:01:18,440 well our main theme for the whole of 24 00:01:18,440 --> 00:01:21,710 this little series would be I know that 25 00:01:21,710 --> 00:01:23,960 my redeemer liveth our jobs great 26 00:01:23,960 --> 00:01:26,750 phrases and today's theme let's take it 27 00:01:26,750 --> 00:01:30,110 from chapters 1 to 3 and we're going to 28 00:01:30,110 --> 00:01:33,289 take as our theme today God's question 29 00:01:33,289 --> 00:01:36,079 in verse 8 have you considered my 30 00:01:36,079 --> 00:01:39,439 servant job so let me read a little bit 31 00:01:39,439 --> 00:01:43,159 now verse 1 in the land of Oz they lived 32 00:01:43,159 --> 00:01:45,380 a man whose name was job 33 00:01:45,380 --> 00:01:47,570 the man was blameless and upright he 34 00:01:47,570 --> 00:01:51,649 feared God and shunned evil onto verse 6 35 00:01:51,649 --> 00:01:54,320 one day the angels came to present 36 00:01:54,320 --> 00:01:56,570 themselves before the Lord and Satan 37 00:01:56,570 --> 00:01:59,000 also came with them they're all said to 38 00:01:59,000 --> 00:02:02,119 Satan where have you come from Satan 39 00:02:02,119 --> 00:02:04,310 answered the Lord from roaming through 40 00:02:04,310 --> 00:02:06,350 the earth and going to and fro in it 41 00:02:06,350 --> 00:02:09,050 then the Lord said to Satan have you 42 00:02:09,050 --> 00:02:11,660 considered my servant job there is no 43 00:02:11,660 --> 00:02:13,610 one on earth like him he is blameless 44 00:02:13,610 --> 00:02:15,830 and upright a man who fears God and 45 00:02:15,830 --> 00:02:19,700 shuns evil does Jobe fear God for 46 00:02:19,700 --> 00:02:22,820 nothing Satan replied have you not put a 47 00:02:22,820 --> 00:02:24,500 hedge around him 48 00:02:24,500 --> 00:02:27,170 there's two questions there and I think 49 00:02:27,170 --> 00:02:29,180 we should go on from there to ask 50 00:02:29,180 --> 00:02:31,460 several questions of ourselves really I 51 00:02:31,460 --> 00:02:34,580 mean might this be the first book of the 52 00:02:34,580 --> 00:02:36,530 Bible the oldest book in the Bible some 53 00:02:36,530 --> 00:02:39,320 say so and if so would the Lord God want 54 00:02:39,320 --> 00:02:42,470 to give such a book to us so early 55 00:02:42,470 --> 00:02:45,320 I think it very well might be the first 56 00:02:45,320 --> 00:02:47,150 book written down in the Bible it seems 57 00:02:47,150 --> 00:02:49,460 to be all the characters from the 58 00:02:49,460 --> 00:02:52,190 extended family of Abraham they seem to 59 00:02:52,190 --> 00:02:55,130 know the Lord and yet they don't mention 60 00:02:55,130 --> 00:02:58,670 any aspects of covenant or the acts of 61 00:02:58,670 --> 00:03:00,650 Moses kind of redemption so perhaps it 62 00:03:00,650 --> 00:03:02,660 exists somewhere between Abraham's time 63 00:03:02,660 --> 00:03:05,060 and Moses time which would make it 64 00:03:05,060 --> 00:03:06,770 perhaps the earliest book written down 65 00:03:06,770 --> 00:03:08,660 in the Bible and I think the earliest 66 00:03:08,660 --> 00:03:10,760 book actually deals with the deepest 67 00:03:10,760 --> 00:03:13,130 subject in life which is that the 68 00:03:13,130 --> 00:03:15,350 mystery of suffering really and I 69 00:03:15,350 --> 00:03:17,360 suppose that the book of Job is is a 70 00:03:17,360 --> 00:03:19,010 little bit like the book of the Bible in 71 00:03:19,010 --> 00:03:21,920 miniature what we've got here is in the 72 00:03:21,920 --> 00:03:25,010 beginning in the Land of Oz which I 73 00:03:25,010 --> 00:03:28,190 think technically is in Edom actually 74 00:03:28,190 --> 00:03:30,440 has a place it is a there's an actual 75 00:03:30,440 --> 00:03:32,540 place we learn that in lamentations 76 00:03:32,540 --> 00:03:35,330 chapter 4 but also us means a wooded 77 00:03:35,330 --> 00:03:37,430 place perhaps we might start to think of 78 00:03:37,430 --> 00:03:39,260 something like a garden and we've got 79 00:03:39,260 --> 00:03:41,810 this upright man in a garden who verse 3 80 00:03:41,810 --> 00:03:44,450 says it's in the east and verses 2 & 3 81 00:03:44,450 --> 00:03:46,880 the animals under him he seems to have a 82 00:03:46,880 --> 00:03:50,120 lot of Dominion and then Satan inside in 83 00:03:50,120 --> 00:03:52,070 verse 6 comes along and it all goes 84 00:03:52,070 --> 00:03:53,180 pear-shaped there's a kind of a 85 00:03:53,180 --> 00:03:55,250 catastrophic fall and then there's all 86 00:03:55,250 --> 00:03:56,690 sorts of suffering throughout the book 87 00:03:56,690 --> 00:03:58,370 of Job and and then at the end the Lord 88 00:03:58,370 --> 00:04:00,860 intervenes and brings a happily ever 89 00:04:00,860 --> 00:04:02,570 after that's greater than anything we 90 00:04:02,570 --> 00:04:04,580 had at the beginning so a really job 91 00:04:04,580 --> 00:04:07,400 story is kind of the Bible's story and 92 00:04:07,400 --> 00:04:09,410 you can't tell our story without telling 93 00:04:09,410 --> 00:04:12,019 the story of suffering but I think also 94 00:04:12,019 --> 00:04:14,540 you can't tell God's story without 95 00:04:14,540 --> 00:04:17,149 telling the story of suffering if job's 96 00:04:17,149 --> 00:04:19,070 the first book I guess revelation the 97 00:04:19,070 --> 00:04:21,980 last book of the Bible we also see you 98 00:04:21,980 --> 00:04:23,630 know that wonderful phrase in revelation 99 00:04:23,630 --> 00:04:26,720 5 and revelation 7 the lamb at the 100 00:04:26,720 --> 00:04:29,630 center of the throne and when you think 101 00:04:29,630 --> 00:04:31,310 of the throne you think of the control 102 00:04:31,310 --> 00:04:33,560 the power the authority of God and that 103 00:04:33,560 --> 00:04:35,450 the center is the Lord Jesus the 104 00:04:35,450 --> 00:04:39,110 suffering bleeding victim for you and me 105 00:04:39,110 --> 00:04:41,360 and you see that pushing through to the 106 00:04:41,360 --> 00:04:43,820 deepest depths of deity you find this 107 00:04:43,820 --> 00:04:46,580 mystery of suffering so you can't tell 108 00:04:46,580 --> 00:04:47,840 the story of God without the story of 109 00:04:47,840 --> 00:04:49,160 suffering you can't tell our story 110 00:04:49,160 --> 00:04:51,260 without the story of suffering so so of 111 00:04:51,260 --> 00:04:53,330 course the oldest book is going to talk 112 00:04:53,330 --> 00:04:54,710 about the deepest issue there going to 113 00:04:54,710 --> 00:04:56,060 be a lot of explanation 114 00:04:56,060 --> 00:04:58,310 in this book tamale extenders in a book 115 00:04:58,310 --> 00:05:01,100 of history oh it could it be more like a 116 00:05:01,100 --> 00:05:03,800 parable so you know real people from 117 00:05:03,800 --> 00:05:05,840 real places let's think about that for a 118 00:05:05,840 --> 00:05:06,260 moment 119 00:05:06,260 --> 00:05:07,550 well that's the thing Richard as I've 120 00:05:07,550 --> 00:05:09,380 been studying it sometimes I read people 121 00:05:09,380 --> 00:05:11,360 and they'll say it's just a parable and 122 00:05:11,360 --> 00:05:13,970 animate just what do I often that's a 123 00:05:13,970 --> 00:05:16,010 way of not taking the book seriously as 124 00:05:16,010 --> 00:05:18,110 real life in real history but when we 125 00:05:18,110 --> 00:05:19,520 look at the characters in these 126 00:05:19,520 --> 00:05:21,650 comforters that come to Joby's friends 127 00:05:21,650 --> 00:05:24,110 the real people like elephants the tamer 128 00:05:24,110 --> 00:05:27,470 Knight whose tamer well in Genesis 36 11 129 00:05:27,470 --> 00:05:29,720 it's the grandson of Esau or there's 130 00:05:29,720 --> 00:05:31,490 bildad the shuhite well who's schewe 131 00:05:31,490 --> 00:05:34,910 that's the son of Abraham from cateura 132 00:05:34,910 --> 00:05:38,000 Genesis 25 - so we could go on these are 133 00:05:38,000 --> 00:05:40,400 real people real places but more than 134 00:05:40,400 --> 00:05:43,280 all that this is a real book it's so 135 00:05:43,280 --> 00:05:45,169 true to life as I've been reading the 136 00:05:45,169 --> 00:05:47,000 book of Job over and over in these past 137 00:05:47,000 --> 00:05:50,900 weeks I think here's a Christian man who 138 00:05:50,900 --> 00:05:53,060 I can completely relate to his life and 139 00:05:53,060 --> 00:05:55,400 he's he trusts in Christ and several 140 00:05:55,400 --> 00:05:56,450 times he give us these wonderful 141 00:05:56,450 --> 00:05:58,490 confessions of his faith in his Redeemer 142 00:05:58,490 --> 00:06:00,950 or the intercessor his friend on high he 143 00:06:00,950 --> 00:06:02,419 knows he's got Christ on high 144 00:06:02,419 --> 00:06:04,460 represented and yet he's overwhelmed 145 00:06:04,460 --> 00:06:06,229 with suffering and he's full of doubt 146 00:06:06,229 --> 00:06:08,930 and fear and sometimes despair and then 147 00:06:08,930 --> 00:06:10,700 he sees Christ again and he lifts his 148 00:06:10,700 --> 00:06:12,560 vision up and then his friends come and 149 00:06:12,560 --> 00:06:14,660 they're not always completely helpful 150 00:06:14,660 --> 00:06:17,240 but you think no this is a man who's 151 00:06:17,240 --> 00:06:19,280 living sort of the Christian life in a 152 00:06:19,280 --> 00:06:22,010 way that we relate to it's very real of 153 00:06:22,010 --> 00:06:23,900 Joe it's real people actually I was 154 00:06:23,900 --> 00:06:27,770 looking at Ezekiel 14 verse 14 where job 155 00:06:27,770 --> 00:06:30,320 is lined up with Noah and Daniel so 156 00:06:30,320 --> 00:06:32,479 these are historical people and James 5 157 00:06:32,479 --> 00:06:34,970 lists him alongside Elijah as well so 158 00:06:34,970 --> 00:06:37,190 exactly and then yes the suffering 159 00:06:37,190 --> 00:06:39,050 prophets and the suffering job exactly 160 00:06:39,050 --> 00:06:41,740 look at verse 6 for a moment friends 161 00:06:41,740 --> 00:06:44,479 verse 6 one day the angels come to 162 00:06:44,479 --> 00:06:46,010 present themselves before the Lord and 163 00:06:46,010 --> 00:06:49,880 Satan comes with them how can Satan the 164 00:06:49,880 --> 00:06:52,370 accuser wandering to heaven whenever he 165 00:06:52,370 --> 00:06:54,770 wants I mean who are these sons of God 166 00:06:54,770 --> 00:06:55,970 and where do they come for a sort of 167 00:06:55,970 --> 00:06:58,550 conference meeting in heaven what does 168 00:06:58,550 --> 00:07:00,139 that tell us about the power of the Lord 169 00:07:00,139 --> 00:07:03,080 and the power of Satan yes well there is 170 00:07:03,080 --> 00:07:04,760 this conference meeting I guess in in 171 00:07:04,760 --> 00:07:07,039 verse 6 the angels or the sons of God 172 00:07:07,039 --> 00:07:09,740 same thing and it seems that both the 173 00:07:09,740 --> 00:07:11,419 fallen and the fallen angels are in 174 00:07:11,419 --> 00:07:14,060 attendance including Satan himself and 175 00:07:14,060 --> 00:07:16,009 here's our first clue as to the power of 176 00:07:16,009 --> 00:07:17,840 the Lord versus the power of Satan when 177 00:07:17,840 --> 00:07:20,870 the Lord summons satan hops - and there 178 00:07:20,870 --> 00:07:22,940 he goes and and then when he's asked in 179 00:07:22,940 --> 00:07:25,099 verse 7 where have you come from Satan 180 00:07:25,099 --> 00:07:27,169 answers the Lord from roaming through 181 00:07:27,169 --> 00:07:29,990 the earth and going to and fro I think I 182 00:07:29,990 --> 00:07:31,970 wonder he's got no idea one or a 183 00:07:31,970 --> 00:07:34,490 restless one rule his days that kind of 184 00:07:34,490 --> 00:07:37,099 thing and also it's important that he's 185 00:07:37,099 --> 00:07:39,380 on the earth his headquarters are not 186 00:07:39,380 --> 00:07:42,409 hell hell is his place of punishment as 187 00:07:42,409 --> 00:07:44,240 being prepared for him says Jesus in 188 00:07:44,240 --> 00:07:47,060 Matthew 25 so he roams about the earth 189 00:07:47,060 --> 00:07:49,130 and when the Lord summons him he comes 190 00:07:49,130 --> 00:07:52,099 to the Lord and then we see his his 191 00:07:52,099 --> 00:07:53,919 terrifying proposition 192 00:07:53,919 --> 00:07:55,940 two-strike job and I think it's 193 00:07:55,940 --> 00:07:57,440 important to see that it's it's not the 194 00:07:57,440 --> 00:08:00,110 Lord who says hey you know Satan watch 195 00:08:00,110 --> 00:08:00,500 me 196 00:08:00,500 --> 00:08:02,599 strike job down it's not like that at 197 00:08:02,599 --> 00:08:04,639 all it's Satan who makes this 198 00:08:04,639 --> 00:08:06,590 proposition but then it's the Lord who 199 00:08:06,590 --> 00:08:10,220 permits it in verse 12 the Lord says to 200 00:08:10,220 --> 00:08:12,349 Satan very well then everything he has 201 00:08:12,349 --> 00:08:14,050 is in your hands but on the man himself 202 00:08:14,050 --> 00:08:16,969 do not lay a finger people find that 203 00:08:16,969 --> 00:08:19,159 quite troubling that the Lord would 204 00:08:19,159 --> 00:08:20,810 permit that but I often think well 205 00:08:20,810 --> 00:08:22,909 what's the alternative is the 206 00:08:22,909 --> 00:08:24,919 alternative that that sort of Satan from 207 00:08:24,919 --> 00:08:27,380 his own power base just strikes job and 208 00:08:27,380 --> 00:08:29,210 the Lord wrestles for his soul from 209 00:08:29,210 --> 00:08:30,680 heaven and there's the sort of epic duel 210 00:08:30,680 --> 00:08:33,469 like that sort of Greek mythology that's 211 00:08:33,469 --> 00:08:35,839 not the Bible in the Bible actually 212 00:08:35,839 --> 00:08:38,149 Satan is under the Lord's power and and 213 00:08:38,149 --> 00:08:39,979 you could almost imagine Satan on on the 214 00:08:39,979 --> 00:08:43,219 leash of the Lord's it's an image that 215 00:08:43,219 --> 00:08:45,200 sort of given to us in in chapter 41 216 00:08:45,200 --> 00:08:47,930 verse 5 Leviathan this supernatural 217 00:08:47,930 --> 00:08:49,850 enemy of God's people he's on the leash 218 00:08:49,850 --> 00:08:52,670 with the Lord and that leash is only as 219 00:08:52,670 --> 00:08:55,100 far as the Lord allows it to go which 220 00:08:55,100 --> 00:08:58,130 tells us that evil is not original with 221 00:08:58,130 --> 00:09:00,709 goodness I mean Augustine said that he 222 00:09:00,709 --> 00:09:02,839 said the evil angels though created good 223 00:09:02,839 --> 00:09:05,420 became evil by their defection from the 224 00:09:05,420 --> 00:09:08,209 good so the cause of evil is not good 225 00:09:08,209 --> 00:09:10,700 but defection from the good and the Lord 226 00:09:10,700 --> 00:09:13,130 reigns over that evil and allows only to 227 00:09:13,130 --> 00:09:16,220 go so far what about Satan's basic 228 00:09:16,220 --> 00:09:17,839 philosophy of life then friends I mean 229 00:09:17,839 --> 00:09:20,600 why does Satan look at Jobe in this way 230 00:09:20,600 --> 00:09:22,380 you know in 1 chap 231 00:09:22,380 --> 00:09:25,920 ten does does job fear God for nothing 232 00:09:25,920 --> 00:09:28,950 etc have you not been him et cetera yeah 233 00:09:28,950 --> 00:09:31,080 all the way from even from right back in 234 00:09:31,080 --> 00:09:33,420 Genesis chapter three Satan's philosophy 235 00:09:33,420 --> 00:09:35,880 is basically selfish and he can't 236 00:09:35,880 --> 00:09:38,370 believe anyone would do anything for 237 00:09:38,370 --> 00:09:41,460 nothing so even with Eve he's really 238 00:09:41,460 --> 00:09:44,280 saying look and the Lord's trying to 239 00:09:44,280 --> 00:09:46,590 prevent you from getting something good 240 00:09:46,590 --> 00:09:49,470 let you take this so that you can be 241 00:09:49,470 --> 00:09:52,350 like God then you can get better and 242 00:09:52,350 --> 00:09:54,210 bigger look after number one for a 243 00:09:54,210 --> 00:09:55,710 change he's really saying to Adam and 244 00:09:55,710 --> 00:09:57,570 Eve look after number one how a bit of 245 00:09:57,570 --> 00:10:00,300 me time and then when he comes to tempt 246 00:10:00,300 --> 00:10:02,190 Jesus he's like you're hungry makes us 247 00:10:02,190 --> 00:10:03,480 something to eat do you want the world 248 00:10:03,480 --> 00:10:06,390 to serve you well get a PR department or 249 00:10:06,390 --> 00:10:09,030 something he's always saying think about 250 00:10:09,030 --> 00:10:10,890 yourself put yourself first 251 00:10:10,890 --> 00:10:12,450 always the philosophy through the 252 00:10:12,450 --> 00:10:14,520 Bible's that and so when he sees job 253 00:10:14,520 --> 00:10:16,290 serving the Lord the logos look at job 254 00:10:16,290 --> 00:10:18,450 serving me the devil's immediately that 255 00:10:18,450 --> 00:10:20,760 cynical I he looks at that and says he's 256 00:10:20,760 --> 00:10:22,740 only doing it as a mercenary 257 00:10:22,740 --> 00:10:24,570 he's only because you're paying him to 258 00:10:24,570 --> 00:10:26,640 do it all the way through and so in 1 259 00:10:26,640 --> 00:10:30,150 Peter 5:8 when Peters warning the devil 260 00:10:30,150 --> 00:10:31,890 prowls around looking to devour people 261 00:10:31,890 --> 00:10:34,710 what's it about is tryi the the devil 262 00:10:34,710 --> 00:10:35,910 wants us to try and run away from 263 00:10:35,910 --> 00:10:37,530 suffering and say I don't want suffering 264 00:10:37,530 --> 00:10:39,150 I'll do anything to get away from 265 00:10:39,150 --> 00:10:40,770 suffering and because the devil's like 266 00:10:40,770 --> 00:10:42,270 well you don't want that you need to be 267 00:10:42,270 --> 00:10:44,700 paid you need to get comfort and ease 268 00:10:44,700 --> 00:10:46,860 whereas in reality of course I always 269 00:10:46,860 --> 00:10:49,050 think of Romans chapter 1 whether in a 270 00:10:49,050 --> 00:10:50,970 way the worst thing that could happen to 271 00:10:50,970 --> 00:10:52,920 us is that we get what we want 272 00:10:52,920 --> 00:10:55,500 because that will destroy us more surely 273 00:10:55,500 --> 00:10:57,750 than anything else so the devil says get 274 00:10:57,750 --> 00:11:00,330 what you want the Lord's like no that's 275 00:11:00,330 --> 00:11:03,300 that will destroy you as Satan he's out 276 00:11:03,300 --> 00:11:05,790 to get Jobe but he's also had to get God 277 00:11:05,790 --> 00:11:07,710 I mean he says he's saying in effect 278 00:11:07,710 --> 00:11:10,470 I'll get God on his best man yeah see 279 00:11:10,470 --> 00:11:12,960 see how he gets on them and then so 280 00:11:12,960 --> 00:11:16,020 chapters 1 & 2 should describe how the 281 00:11:16,020 --> 00:11:19,140 disasters strike this robbery upon job's 282 00:11:19,140 --> 00:11:22,200 people is bereavement tested note it 283 00:11:22,200 --> 00:11:24,270 troubles from nature and all the rest 284 00:11:24,270 --> 00:11:27,300 then Satan again comes in to toss to be 285 00:11:27,300 --> 00:11:29,340 allowed to afflict him personally and 286 00:11:29,340 --> 00:11:30,990 then come the three comforters and they 287 00:11:30,990 --> 00:11:33,420 arrive and so Glenn I mean I'm looking 288 00:11:33,420 --> 00:11:35,430 now the sufferings of Jobe seem 289 00:11:35,430 --> 00:11:36,210 unbearable 290 00:11:36,210 --> 00:11:39,450 he fears his own life has fallen apart 291 00:11:39,450 --> 00:11:41,580 he wishes you never been born at all at 292 00:11:41,580 --> 00:11:45,149 3 verse 1 to 11 hmm what shows us the 293 00:11:45,149 --> 00:11:47,880 deep down trust of God yeah well I mean 294 00:11:47,880 --> 00:11:49,470 he does seem to despair so much in 295 00:11:49,470 --> 00:11:51,149 Chapter three I mean he basically says I 296 00:11:51,149 --> 00:11:52,920 wish I was never born in about 11 297 00:11:52,920 --> 00:11:54,390 different ways in in this in this 298 00:11:54,390 --> 00:11:58,380 chapter he kind of curses himself but he 299 00:11:58,380 --> 00:12:00,990 refuses to curse God and that's the big 300 00:12:00,990 --> 00:12:02,640 thing I'm both Satan thinks he's gonna 301 00:12:02,640 --> 00:12:05,459 curse garden and then also his own wife 302 00:12:05,459 --> 00:12:07,830 in verse 9 says why don't you just curse 303 00:12:07,830 --> 00:12:09,750 God and die but that something job 304 00:12:09,750 --> 00:12:11,850 refuses to do and we've got that sort of 305 00:12:11,850 --> 00:12:14,790 mountaintop demonstration of faith in 306 00:12:14,790 --> 00:12:17,670 chapter 1 verse 21 where job says naked 307 00:12:17,670 --> 00:12:19,440 I came from my mother's womb and naked I 308 00:12:19,440 --> 00:12:22,020 shall depart the Lord gave and the Lord 309 00:12:22,020 --> 00:12:24,390 has taken away made the name of the Lord 310 00:12:24,390 --> 00:12:26,880 be praised and I think his vision of 311 00:12:26,880 --> 00:12:29,730 what the Lord is like is is the reversal 312 00:12:29,730 --> 00:12:32,430 of Satan's philosophy of life because 313 00:12:32,430 --> 00:12:34,170 for Joby it's all about what the Lord 314 00:12:34,170 --> 00:12:36,270 has given him everything's about what 315 00:12:36,270 --> 00:12:37,620 the Lord gives him he doesn't say you 316 00:12:37,620 --> 00:12:39,630 know the Lord has paid me what I deserve 317 00:12:39,630 --> 00:12:41,790 and now he's punishing me for what I 318 00:12:41,790 --> 00:12:43,320 deserve you know the Lord doesn't pay 319 00:12:43,320 --> 00:12:46,080 and exact in that kind of way that Satan 320 00:12:46,080 --> 00:12:47,850 always thinks you know that's how God 321 00:12:47,850 --> 00:12:49,470 operates that that's our life operates 322 00:12:49,470 --> 00:12:51,600 no the Lord just gives everything I have 323 00:12:51,600 --> 00:12:53,520 is a gift of the Lord and he's taken it 324 00:12:53,520 --> 00:12:55,260 away now and I and I think knowing that 325 00:12:55,260 --> 00:12:58,350 grace from the Lord enables job not to 326 00:12:58,350 --> 00:13:01,650 curse God's we're winding up our little 327 00:13:01,650 --> 00:13:03,000 study in just a moment or two but 328 00:13:03,000 --> 00:13:04,560 briefly I mean why would the Lord God 329 00:13:04,560 --> 00:13:06,420 allow all this to happen to Jobe what 330 00:13:06,420 --> 00:13:09,870 possible good could arise from this kind 331 00:13:09,870 --> 00:13:11,250 of suffering I mean that's the big 332 00:13:11,250 --> 00:13:13,230 question of the book isn't it and that 333 00:13:13,230 --> 00:13:15,270 right away it's important for us to 334 00:13:15,270 --> 00:13:17,670 confront that a little bit because in 335 00:13:17,670 --> 00:13:20,339 Joe and John chapter 9 when there's the 336 00:13:20,339 --> 00:13:23,130 blind man and the disciples go right 337 00:13:23,130 --> 00:13:25,740 here's some suffering either he sinned 338 00:13:25,740 --> 00:13:27,450 or perhaps his parents did that's gotta 339 00:13:27,450 --> 00:13:29,250 be the only explanation in that way 340 00:13:29,250 --> 00:13:30,600 they're thinking just like these 341 00:13:30,600 --> 00:13:32,550 comforters that we're gonna meet I say 342 00:13:32,550 --> 00:13:35,010 comforters they're no comfort at all but 343 00:13:35,010 --> 00:13:38,399 they they go oh this must be like Glenn 344 00:13:38,399 --> 00:13:42,029 was saying and God is exacting something 345 00:13:42,029 --> 00:13:44,070 he it's this payment thing you've done 346 00:13:44,070 --> 00:13:46,110 something wrong right there's going to 347 00:13:46,110 --> 00:13:47,790 be payment for that and there are 348 00:13:47,790 --> 00:13:49,020 teachers that and if 349 00:13:49,020 --> 00:13:50,760 course that's not how it is and as we go 350 00:13:50,760 --> 00:13:52,770 through the book and as in John 9 where 351 00:13:52,770 --> 00:13:54,690 Jesus has no weight this has got 352 00:13:54,690 --> 00:13:56,850 something to do with the glory of God in 353 00:13:56,850 --> 00:13:59,730 suffering and then as Glenn helps at the 354 00:13:59,730 --> 00:14:01,770 beginning when we come to the cross the 355 00:14:01,770 --> 00:14:04,320 very central thing of suffering no 356 00:14:04,320 --> 00:14:06,150 worries the glory of God displayed more 357 00:14:06,150 --> 00:14:08,190 than there and I think back even in 358 00:14:08,190 --> 00:14:10,590 Deuteronomy where the Lord brings some 359 00:14:10,590 --> 00:14:12,420 suffering Deuteronomy 8 he get he makes 360 00:14:12,420 --> 00:14:14,730 them hungry and you think well that's 361 00:14:14,730 --> 00:14:15,570 not good 362 00:14:15,570 --> 00:14:17,790 suffering make him making people hungry 363 00:14:17,790 --> 00:14:20,640 like that because so that you would 364 00:14:20,640 --> 00:14:23,700 learn that man does not live by bread 365 00:14:23,700 --> 00:14:25,890 alone but by every word that comes from 366 00:14:25,890 --> 00:14:28,020 the mouth of God so one of the things 367 00:14:28,020 --> 00:14:29,550 we're gonna look at is the way that in 368 00:14:29,550 --> 00:14:32,070 suffering the glory of God can be shown 369 00:14:32,070 --> 00:14:34,710 and there's a way of relating to God 370 00:14:34,710 --> 00:14:37,080 that's more profound we we are brought 371 00:14:37,080 --> 00:14:39,750 out of a kind of independence 372 00:14:39,750 --> 00:14:41,310 sometimes by suffering that's what's 373 00:14:41,310 --> 00:14:43,920 possible to learn a kind of dependence 374 00:14:43,920 --> 00:14:45,900 and Trust and a closeness to the Lord 375 00:14:45,900 --> 00:14:47,610 God before we get to the end of the book 376 00:14:47,610 --> 00:14:49,320 we're gonna see some of those things hey 377 00:14:49,320 --> 00:14:50,940 we're just about through I mean the 378 00:14:50,940 --> 00:14:52,680 tantalizing thing about the book of Job 379 00:14:52,680 --> 00:14:55,170 is that we can see the whole picture and 380 00:14:55,170 --> 00:14:58,110 those sons of God who came to speak with 381 00:14:58,110 --> 00:14:59,700 God they can see the whole picture but 382 00:14:59,700 --> 00:15:02,400 Jobe never sees the picture at all he 383 00:15:02,400 --> 00:15:04,140 doesn't know what's going on some of us 384 00:15:04,140 --> 00:15:05,580 will make it like that we think what is 385 00:15:05,580 --> 00:15:06,570 God doing at all 386 00:15:06,570 --> 00:15:08,970 the thing about Jobe is that if he 387 00:15:08,970 --> 00:15:11,100 hadn't suffered what would he have been 388 00:15:11,100 --> 00:15:14,490 well enriched enlarged endowed rich man 389 00:15:14,490 --> 00:15:16,440 a good man and he might have merited 390 00:15:16,440 --> 00:15:19,050 perhaps two lines out of the Bible like 391 00:15:19,050 --> 00:15:21,450 Enoch 'vote who walked with God and was 392 00:15:21,450 --> 00:15:24,360 nothing gone but no because he suffered 393 00:15:24,360 --> 00:15:26,640 we've got much to learn we've got 42 394 00:15:26,640 --> 00:15:27,960 chapters in front of us 395 00:15:27,960 --> 00:15:30,630 god bless you join us again for the next 396 00:15:30,630 --> 00:15:33,590 installment of the book of Job 397 00:15:33,590 --> 00:15:41,980 [Music] 398 00:15:41,980 --> 00:15:44,040 you 28678

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