All language subtitles for The Story of India 5of6 The Meeting of Two Oceans

WOOD: There are moments in history
when civilisations aspire to greatness.

India had done so in ancient times,

and at the end of the Middle Ages
it did so again.

And it was the coming of Islam

that inspired
the next great phase of Indian history.

Today the subcontinent is home
to half of all the world's Muslims.

The ebb and flow of its history
has been shaped

by the encounter of the two
civilisations of India and Islam.

And in all of history,
there is no more dramatic tale.

The next chapter in the story of India.

Muslim traders
had settled in South India

within memory of the Prophet's lifetime,

but the coming of Islam
only began to work profound change

in the history
of the subcontinent in the Middle Ages,

with invasions
and settlements here in the north.

That story begins in the city of Multan,
in what's now Pakistan,

exactly 1,000 years ago.

Here in Multan, a series of events began

which would shift forever the balance
of history in the subcontinent,

and the key figure
was Sultan Mahmud of Ghazni.

Few characters in history
have aroused more violent disagreement.

To some, he was a great prince,

a builder of empires
and a champion with a faith.

To others, an oppressor,
a fanatic and an iconoclast.

The head
of a great Muslim empire in Afghanistan,

Mahmud occupied
the then Hindu city of Multan

and used it as a base
for a series of raids into India.

So your family were connected
with Mahmud of Ghazni's family?

With Mahmud, yes.

And you've been here
in this quarter of the city

-for 900, nearly 1 ,000 years?
-Nearly 1 ,000 years old.

Living here all the time.
When our ancestor came, you see,

and when he camped here, you see,
at the site where he is buried...

The Gardezi's ancestor came
with Mahmud's son in the 1 1 th century.

...through these doors
where he came riding on a lion...

-Oh, yeah. There you go.
-...with a live snake as a whip

in his hand and a pair
of pigeons flocking over his head.

But their ancestor
wasn't a warrior but a holy man.

One among many who came
in the Middle Ages into India.

So this is
from the 1 2th century, then, is it?

This is his tomb.
He was a Sufi, an Islamic mystic,

and the Sufi saints, who are still loved
across Pakistan and North India,

will be very important in this story,
for it was the Sufi saints

who first brought Islam
and the people of India together.

Amongst the saints of Multan,
I think Shah Yousaf, our ancestor,

is the first of the Muslim saints
to arrive in Multan.

I would call him
the founder of Muslim Multan.

So the age of Mahmud
was a time of violence

but also the beginning
of a meeting of minds,

for, like the Hindu holy men, the Sufis
taught that people should strive

to be with God without any attachment.

And there lay the common ground between
Islam and the religions of India.

Ah, the old Gardezi library!
I remember this place.

This was founded
by my great-great-great-grandfather.

And even the dreaded Mahmud
himself is remembered here

as a prince of high culture.

I'm an old-manuscript type,
musty old books.

-Some of them are 400, 500 years old.
-Fantastic.

He was the patron of the famous epic,
Ferdowsi's Book of Kings.

The one I'm interest in is the Ferdowsi.

This is the Ferdowsi.

Ferdowsi, as you know,
was commissioned by Mahmud of Ghazni

to write the history of Persia and
this part of the world in poetry form,

and Mahmud promised
that he would give him

one gold coin per couplet...

-For a couplet.
-For a couplet.

-He wrote 40,000 couplets.
-40,000 couplets?

So Mahmud, I think,
had a second thought,

and he said, ''A gold coin is too much.
I think I'll give you

''a silver coin per couplet.''
And he refused to accept,

and he went back home,
and he wrote a satire against Mahmud,

which became so popular,
in which he criticises Mahmud's ancestry

and everything,
especially his mother's side,

even his mother's ancestry,
and he says at one point...

(SPEAKING PERSIAN)

''Oh, King Mahmud. Oh, conqueror
of the countries, of nations.

''If you are not scared of anyone,
at least be scared of God.''

-Wow!
-And that become so popular

that every child in Ghazni was reciting
those couplets of the satire

more than that of the Shahnama,
of the original text.

-So Mahmud deeply regretted that.
-So Mahmud, he regretted that

and he decided
to honour his word and give a gold coin.

Mahmud led
a dozen great expeditions into India.

The most famous left Multan
in November, 1 025.

It took them a month
to get down from Multan to the sea.

To survive through this kind of terrain,

they took 20,000 camels
to carry the water.

In these earlier attacks on India,
the goal wasn't conquest but plunder.

Their target in 1 025,
the famous Hindu temple town of Somnath,

which was said to be incredibly rich
in gold and silver.

Though as can still happen,

the invasion was given
a different public justification

as a war against the infidel.

There are many stories about
why Mahmud attacked Somnath.

Long, long ago, in Arabia,
there was a goddess called Manat.

When Islam came, the shrines
of the goddesses were destroyed,

but according to one version
of the story,

the stone image of Manat
was taken away from Arabia

and brought here to India,

and Somnath
became her temple, Somanatha,

and it was to fulfil
the work of the Prophet

that Mahmud led
his expedition to the sea.

(SINGING IN GUJARATI)

That story no doubt
made Mahmud look good

with the Caliph in Baghdad
as a defender of the faith,

but it was fantasy.
He'd come to loot the wealth of India,

and these tales became
part of the mythology

of the people
in the border land of Rajasthan.

To them, Mahmud is still a bogeyman,

and they still sing of
their heroic battles in the Middle Ages

against the Afghans and the Turks.

(CAMELS SNORTING)

(CAMEL FARTING)

Ah, nothing like
that old sound of grumpy camels

clearing their throats
and farting all night, is there?

Well, there isn't.

Mahmud's attack on Somnath
led him 750 miles south from Multan

across the great desert of Thar

into Gujarat
and down to the Arabian Sea.

There on the seashore
lay the rich pilgrim shrine of Somnath

inside a fortified town.

The Shiva temple here was destroyed
and rebuilt several times

before it was restored
in the 1 950s after independence.

Mahmud reached here in January, 1 026,

sacked the city, destroyed the idol
and plundered the temple's gold.

In today's India, the tale
is still remembered with bitterness.

(SPEAKING HINDI)

Mahmud's expedition
to Somnath was written up

by his Persian and Turkic court poets

as an emblematic clash
between Islam and Hindu idolatry.

The great historian Al Biruni,
who was no fan of Mahmud,

went with him to India,

says that the 1 2 great plundering
expeditions engendered a hatred

among Hindus for the Turks,
by which he means the Muslims,

but, as always in history,

and especially in the history of India,
there's another story,

and what appears to begin here

as a clash of civilisations
will become over time

one of the most remarkable
cultural crossovers

in the history of civilisation,

what a great Indian Muslim prince
will later call

the meeting of two oceans.

And it's Al Biruni,
a Muslim scholar who learnt Sanskrit,

who gives us the first signpost.

''You must bear in mind, ''he says,

''that the Hindus entirely differ
from us in almost everything.

''And the barriers
separating us are many,

''language, manners,
customs, rules of purity.

''And India is such a diverse land,

''from Kashmir in the north,
to the southern cultures,

''Telugu, Kannada and Tamil.

''In religion,
the Indians totally differ from us

''as we believe in nothing
in which they believe and vice versa.

''India's hard to understand,
though I have a great liking for it,

''and our apparent differences
would be perfectly transparent

''if there were more contact between us. ''

But in 1 1 92 there came a new phase,

military conquest by Afghans and Turks
who became sultans of Delhi.

Here they built a giant minaret,
which doubled as a tower of victory.

240 feet high, it's one of the wonders
of the world, the Qutab Minar.

-It's called the might of Islam.
-WOOD: The might of Islam.

So this is a statement of conquest?

This is foreign conquerors
coming in and creating their base here.

This base was very important
for taking the conquest

into other parts of India,
so you can very well imagine

the Qutab complex was the place
which established Muslim rule in India.

This was built
around the end of the 1 2th century.

There was a time when this Lal Kot area
was taken over by the Afghans.

The first Indo-Islamic mosque
in India is this particular mosque.

-This is the place?
-This is the place, the first mosque.

WOOD: And all around us,
the remains of Hindu columns.

BALASUBRAMANIAM: The inscription on
the eastern gate says that 2 7 temples

were actually dismantled to construct
this Quwwat-ul-Islam mosque.

It was as much
a political as a religious statement.

Since its first spread
in the 7th century,

the Islamic world
had encountered many other religions

but nowhere as big and diverse as India.

The fact was,
as the Delhi Sultans soon realised,

they couldn't possibly convert India,
co-existence had to follow.

The different dynasties of the Sultans
of Delhi ruled here for 300 years,

and you can still pick up their traces
today in the back streets of Old Delhi.

-WOOD: So where are we heading?
-We are going to Mubarakul village,

where a Syed king, who ruled
sometime in 1 4 30, is buried,

what was then just an obscure village,

built this rather elaborate tomb
that we're about to see, and that's it.

Mubarak Shah's Tomb?

(JALIL SPEAKING HINDI)

We're looking for the tomb
of one of the Delhi Sultans,

which over the centuries has become
a shrine for the local community.

-That thing there?
-Yeah. Yes.

I don't believe this.
Look at this. This is just amazing.

Why has it been caged in, though?

Because there's a very real fear
history might reach out and bite you.

(WOOD LAUGHING)

And in a bizarre twist,
the Sultan has become a local holy man.

Our friend here tells us
that soon after a marriage,

the newlyweds would come here and pray.

-Is not a holy man but a Sultan.
-That's fantastic.

But he has become holy
through the years. Don't ask me how.

In an age when all Hindus in
the north were forced to pay a head tax

to the Sultans to practise their faith,

here's a clue as to how
things can change on the ground.

You won't die of hunger
if you live in this vicinity

because he will make sure
that you have livelihood.

You won't die of hunger? Yeah, yeah.

So he still sort of protects
the people who live around him?

Yes, a fantastic idea, isn't it?

But the biggest meeting of minds
was brought about by the Sufi saints.

And these are really, really basic,

the idea being
that the people who came to these...

For through the Sufis,
the devotees of both faiths

found their common ground.

Now you can see the pots in the trees
really well from here, can't you?

So these are all successful wishes?

These are wishes
that have come true, yes.

And not just in folk beliefs
but in an idea deeply rooted

in Islam's mystical traditions,

the unity of all being
and of all religions.

(SPEAKING HINDI)

The person who lies buried here
is Abu Bakar Sheik Haidery Tusi.

He belonged to
the Haidereya Qalanderya Silsala.

This is a Sufi order
that came from Iran or Iraq?

MAN: Iran.
WOOD: Yes. Iran?

This is not just a conquest, is it?
This is an intermingling?

No, and a lot of people now
increasingly see that, in India,

at least in North India,
Islam didn't spread through the sword,

it was through men like the person
who's buried here, these Sufis,

and they sort of went on
like a continuous stream,

as it were, for 300 or 400 years.

And perhaps real change in history
has to happen at the grass roots.

The poet Amir Khusro grew up
here in the Delhi Sultanate.

He's still a household name
in old Muslim families.

He's typical of the age,
a Muslim whose parents were Turkic,

who spoke Persian.
And this is his voice.

''India is our beloved motherland,
a paradise on Earth.

''Intelligence is
the natural gift of its people.

''There can be no better guide to life
than the wisdom of India. ''

This cult is frowned on by
the really orthodox kind of Islamic...

Yes.
Wahhabi Islam would find this sacrilege,

almost all of it, or consider it
completely un-Islamic actually.

So in the Middle Ages, in the north,

despite war and violence,
forced conversion,

discrimination against Hindus,
the foundations were laid

for the amazing events
which would follow in the 1 6th century.

This is one of the most
wonderful viewpoints in history.

This is the end of the Khyber Pass,

the border
between Pakistan and Afghanistan.

This is the route taken by many
of the great invaders in history

who came into the Indian subcontinent.

Alexander the Great,
Genghis Khan and Tamburlaine.

In late 1 525, new invaders came down

this corridor of history
from Afghanistan.

Originally from Central Asia,
the Moghuls had made Kabul their base

from which to mount
an invasion of the plains of India.

After four failures,
this was the final throw

on which their leader Babur
had staked everything.

It's April 1 526,

the heat already clamping
on the Delhi plain,

temperature pushing up
towards 40 degrees.

The Moghul army, 1 2,000 men.

Their leader,
a grizzled veteran at 4 3 years old,

inured to war since he was 1 0,

descendent of Genghis Khan
and Tamburlaine.

And ahead of him, at Panipat,

the Sultan of Delhi, Ibrahim,
with an army of 1 00,000 men

and 1 ,000 war elephants.

Babur's place of destiny,
Panipat,just north of Delhi,

was the scene of several great battles
in Indian history,

going back to the legendary wars
of the ancient epic of the Mahabharata,

but now it was Muslim ruler
against Muslim invader.

Both sides had taken their positions
a week before.

Both sides were preparing.

We know about Babur's preparation
more than Ibrahim's

because Babur has left a record behind.
He was outnumbered by 1 to 5.

-Wow.
-Yes.

He's commandeered,
he says, about 700 carts

and tied them together
with fibre cables.

What's he trying to do there,
to protect himself?

He's tied cannons in these carts, yes.

There are about several hundred
cannons tied like this right in front.

He shoots the enemy with these cannons,

which is
for the first time happening in India.

It's in the battle of Panipat
that it's happening in India.

-The use of artillery?
-The use of artillery on that scale.

MUKHIA: Behind that, his cavalry,
and behind that, his infantry.

-And how does he win?
-Well...

Is it the artillery
that makes the difference?

Partly, very largely, it does makes
a difference because, you know,

what do the elephants
and the horses do against artillery?

WOOD: So, like his contemporaries,
Cort�s and Pizarro in the New World,

in one battle, the Moghul conquistador
Babur had gained the heartland of India.

In thanksgiving,
he built a little mosque

overlooking the battlefield,
the first Moghul mosque in India,

so this place
marks the start of a new age

and of a new style that we now think of
as quintessentially Indian.

(SPEAKING HINDI)

This is a palace
built by Babur for his queen.

He's saying it's a mosque built by Babur
for his army to say their prayers.

They're giving me two different stories.

In India, Babur is known as a warrior,
as a conqueror, a great soldier.

In his home, back home in Tashkand area,

probably nobody even knows
that he came to India and conquered,

but they remember him as
a great poet, a very, very great poet.

He's a man of many, many parts and
above all, a very honest sincere man,

a very charming, loveable man.

He was also a very devout Muslim,

not a very, what shall I say,
dogmatic Muslim, but a devout Muslim,

who said his prayers very regularly,
five times a day.

After saying his prayers, he went
and had a cup of wine, of course, but...

-So it's a very human figure, you know.
-Hmm.

-It's a figure of a live man.
-Yeah, yeah, yeah.

-A regular guy, you said to me earlier.
-A regular guy.

And after the battle,
what Babur does next

is another clue to what will follow.

He enters Delhi,
but doesn't plunder the city.

Instead, he comes here
to the old Sufi shrine of Nizamuddin,

still a favourite among Delhites
of all communities,

Hindu as well as Muslim.

And here he offers a humble prayer

before going back to camp to have
a cup of wine and write poetry.

Thank you very much.

And that will set the tone
of the next amazing phase

of the story of India.

Devotion to the Sufis
will mark all of Babur's descendants.

Just as respect for all religions marked
his ancestors back to Tamburlaine.

WOOD: Beautiful place.

Under the Moghuls,
the story of Islam and India

will move on to a different place,
which still has lessons

for the world today.

Oh, that's very, very kind.
Thank you. Thank you very much.

This is the most important
shrines of the saints in Delhi.

Yes, this great Sufi saint.

WOOD: Great Sufi saint. Yeah, yeah.

The tale of the Moghuls
is a family story.

One of the most remarkable
and gifted dynasties in history,

they ruled India for 330 years
before they were deposed by the British,

but immediately after Babur's death,
his son Humayun was driven into exile,

where his wife gave birth
to a son who would become

one of the greatest
of all Indian rulers, Akbar.

The tale of Akbar,
takes us first to Rajasthan,

where the local Hindu Rajas had
always resisted the Muslim conquerors.

In the 1 6th century,
the majority of Indian people

in the north were still Hindus,
who followed the old religions of India,

of Shiva, Vishnu and the Goddess.

They had often endured
intolerance and forced conversion

under the medieval sultans.

MAN: Kushbu.

Kushbu, I'm Michael. My name is Michael.

-And this is your brother?
-Mohit.

-Mohit.
-Mohit.

Thank you.
This is best place in Jodhpur.

Akbar would change the relations
between Hindu and Muslim in India.

When he was born,
in the house of relatives

of the royal family of Jodhpur,

there were omens which foretold
his future greatness,

just as there were for other giants
of history, like Alexander.

So, back in 1 542,
when the astrologers did his horoscope,

what did they see
in Akbar's line of life?

I asked the present Maharaja's
astrologer to redraw his chart.

Mr Sharma, it's lovely to see you again.
Hello, Abhisekh.

-That's great.
-It's a great pleasure.

So? How did we do? What...

First of all, the date,
the 25th of October, 1 542.

-Sunday morning.
-SHARMA: This was Sunday morning,

Saturday night and the Sunday morning.
2:00 am is the...

-WOOD: 2:00 am?
-Yeah.

At the time of his birth,
Sagittarius was in the Fifth House.

That's astrologically.

WOOD: So this is
the Emperor Akbar's chart here?

-Yes.
-Fantastic.

And this becomes computer-made chart.

He born in the Leo Ascendant.

-In a Leo Ascendant?
-These people are

very confident
about what they are doing,

and they are very keen,
and they are focused about their goals.

The aspect of sun and Saturn,
it is the kingdom,

Yog as we describe in the astrology,
which is the Maharaj Yog.

See, he was born
when Scorpio was in the Fourth House,

and that was the reason
that he was bound

to have lead a good
and comfortable life,

though born at a different strata,

but the horoscope also indicates that
he was not to get ancestral property,

and this holds good
because he later acquired kingdom.

After the sixth day of his birth,

the astrologer
must have calculated his birth chart

because we believe that on sixth day
the Goddess of Fortune comes,

and he writes the fortune of a child.

-They saw the future fortune...
-Yeah.

Because the sun and Saturn.

The Saturn is the main planet
who gives the kingdom.

If the Saturn is on the highest state,

it must have given the kingdom. It will
give at that time they have thought.

WOOD: And they were right!
I suppose, yes.

Akbar became king
in 1 556, when his father died

after falling down
his library steps in Delhi.

At that moment, much of North India
was controlled by their enemies,

and the Moghuls
might just have been an unlamented blip

in the story of India.

It's an unlikely place, isn't it?

But there was a beautiful
Moghul garden here in 1 556.

Akbar was proclaimed king
here at Kalanaur

by generals loyal to his father.

Thank you. So where is Takht-i-Akbari?

-Just...
-Here?

-This is it?
-That's it.

Well, how about that?

Isn't that extraordinary?

It doesn't look as if there's
any of the garden left, does it?

It's a beautiful spot.
Akbar came back several times

in his later life.
Gorgeous, isn't it, this evening?

So this is the place
where he was formally proclaimed king

in February, 1 556.

That was the throne platform there.
He would have sat on that.

You have to remember
he's only a 1 3-year-old boy.

He'd been brought up in exile
among tough warriors in Afghanistan.

You can imagine the sort, I'm sure.

He played truant from school,
preferred outdoor sports and games

and remained illiterate all his life.

What is your name?

-Manpreet.
-Manpreet. Yeah?

And how old are you?

(SPEAKING HINDI)

-MAN: Twelve.
-Twelve?

-Twelve.
-Twelve.

So you are nearly the same age as Akbar.
He was 1 3, and you are 1 2.

It's an incredible thought, isn't it,

that he was only this age
when he became king?

Maybe because the intellectuals

and the scholars and the mullahs
had never got

their intellectual straightjacket
on him,

he retained a wonderful capacity

to make unexpected,
unconventional connections.

As we would put it,
to think outside the box.

At this point, the Moghul Kingdom

had shrunk to a few small pockets
around Kandahar, Lahore and Delhi,

but young Akbar acts fast, defeats
his enemies and wins the kingdom.

And then over the next 1 0 years,
he expands it across to Bengal

and down to the Deccan to become
one of the world's great powers.

And soon the illiterate, young tough guy
was showing unexpected skills

in rulership

and an unsuspected interest
in India's different philosophies.

Akbar is not very religious.

He has attachments to Sufis,
superstitious attachments, let us say,

to the Ajmer Shrine and so on.

India was what he experienced.
He liked its language.

He liked mixing with the people.

As you know, he was a bit
of a loafer in the beginning,

so he loafed with people,

and often went to gatherings
even when he had become a king,

without courtiers, incognito.

He was a different type
of sovereign altogether.

(CHANTING PRAYERS)

In January 1 575,

Akbar came
with his closest Hindu advisor,

here to the junction of the Ganges
and the Jamuna Rivers

at the time
of the great bathing festival.

What Akbar saw here
was one of those great Hindu melas,

where millions of people
come down to the junction of the rivers

to take a holy bath.

Akbar's advisor tells the story
of a strange thing happens at that time.

He says, when the planet Jupiter
enters the constellation of Aquarius,

and then a small mound, island, rises
in the middle of the River Ganges,

and all the people
go out to it to do worship.

Akbar was so touched by his experience

that he named
the Hindu sacred place of Prayag,

Ilahabad, or today,
Allahabad, the City of God.

So, here, having already lifted
the hated tax on Hindus,

Akbar begins to embrace
all India's religions.

(ALL SINGING)

The Sikhs were one
of the radical religious groups

who'd sprung up out of the interaction
of Hinduism and Islam

in the 1 6th century.

Their first guru,
Nanak, who died in 1 539, asserted,

''There is no Hindu or Muslim, ''

and laid stress on the worship
of one god and works of charity.

His legacy today is a world faith,

singled out by the turban that all men
must wear to enter their holy shrines.

And it was Akbar
who gifted them land here in Amritsar

to built the Golden Temple,

the most famous landmark
of Sikhism today.

It would be under the later Moghuls
that the Sikhs became a military sect,

bearing the symbol
still carried by all Sikh men today,

what they call the five K's.

The first K is the Kesh,
which is unshorn hair.

-You don't cut your hair?
-No.

Hence, therefore the appearance,
the beard. You don't cut your hair.

And second one is Kanga,
which is a wooden comb.

-Comb?
-Wooden comb, yes.

-And you keep that with you?
-We keep that in the hair here.

And third one is bracelet,
it is called Kara, starts with K.

Fourth K is your Kaccha,

-which is baggy shorts.
-Briefs.

Baggy briefs
which you wear as undergarment.

-Right. And the fifth one, finally?
-Is Kirpan.

Kirpan is actually...
Now if I can take you through this.

This is not a sword,
and it's not a knife, either...

-May I look?
-Yes, sure.

It is called Kirpan.
It is to defend your respect,

to stand against the tyranny of the time

so that we could defend the faith.

''Now it has become
clear to me, ''said Akbar,

''that it cannot be wisdom to assert
the truth of one faith over another.

''In our troubled world,
so full of contradictions,

''the wise person makes justice
his guide and learns from all.

''Perhaps in this way the door may be
opened again whose key has been lost. ''

The new age demanded a new capital.

Fatehpur Sikri was built in the 1 570s
in the plain near Agra.

Above the entrance is a quotation
from the Christian saviour

and Muslim prophet,Jesus.

This is the great gate
of Akbar's city at Fatehpur Sikri.

The inscription reads this:

''Jesus, peace be upon him, said this,

'''The world is a bridge,
cross it but build no house upon it

'''for the world endures but a moment,
and the rest is unknown.'''

The new city was built
around the tiny shrine of a Sufi saint

whose blessing Akbar had sought
to get a son and heir,

and the lavish celebrations
when his son was born

are still remembered
by the ancient guardian of the shrine.

While the new city was being built

and Akbar was beginning
his philosophical enquiries,

he also oversaw a great reform
of Moghul government.

HABIB: The administrative structure of
Moghul Empire is practically complete.

Provinces are established in 1 580.

The centralised administration
is then already established.

In 1 574, he establishes
his military service.

Bureaucracy and army are combined.

HABIB: He has a new land revenue system.

Conquests are going on, but now
Akbar is not personally involved.

WOOD: Okay.

So actually this philosophy is,

the philosophy of politically
leisure hours, let us say.

-Partly leisure hours.
-Personal search.

But, you see, he's seeking
for a justification of sovereignty.

WOOD: And how to justify sovereignty,

to create an allegiance in a nation of
such diversity? That was the question.

Akbar's big idea was very simple.

No one religion can claim absolute
knowledge, absolute authority.

He'd already had discussions
with Muslim wise men, Sunni and Shia,

but he'd been shocked by how quickly
they'd come to blows with each other.

Now he summoned leaders
of all the religions of the world,

Christians, Muslims,
Hindus, Jews, Parsees, Jains

to find
the common ground of all religion.

And in those weekly seminars
here at Fatehpur,

perhaps for the first time
in human history,

the absolute claims of religion itself
were put under scrutiny.

(SPEAKING HINDI)

HABIB: Every religion is wrong,

but all differences
have to be tolerated.

He says, in India,
there are so many religions,

and therefore the sovereign
should not identify with one.

He's the... Just as God can't
identify himself with one religion,

so the sovereign can't identify,
as sovereign.

WOOD: From Moghul India
to Christian Europe,

it was a Renaissance world,

and Akbar even received a letter
from his contemporary, Elizabeth I.

In her letter to the Emperor Akbar,

Queen Elizabeth of England
says something very interesting.

She says that the singular report
of Your Majesty's humanity

has reached even these
most distant shores of the world.

Humanity. Not power, glory, riches.

But it's right to talk
about Akbar's humanity still.

It's what makes him one
of the most engaging figures

in the history of the world.

But it's not the whole story.
The other side is his rationality.

Don't think for a moment that his dream
of one religion was some New Age whim.

It was conceived as rationally
as all his other great policies.

His drastic overhaul of the land revenue
and taxation system of his great empire,

his overhaul
of the Moghul civil service,

his effort to make his Hindu subjects
more equal under the law.

These were all big ideas,
the sort of big ideas that would become

part of the mainstream in Europe
in the 1 8th century Enlightenment,

but in 1 6th century Europe,
no Renaissance prince,

not even the brilliant Elizabeth Tudor,
tried so consistently as Akbar

to bring in the Age of Reason.

After a reign of nearly 50 years,

Akbar died in 1 605,
two years after Elizabeth I.

He would be succeeded
by his son,Jahangir,

and his grandson Jahan,
both men of high sensibility

but with inner demons
drawn to dissipation.

Akbar had laid the foundations,
administrative, fiscal and moral,

for Moghul India's future greatness.

At his death, India had
the largest GDP in the world.

Before it lay the possibility
of an Indo-Islamic enlightenment.

So what went wrong?
Why did it fail after Akbar's death?

Why did the Age of Reason not come?

Well, it wouldn't be
the first time in history,

and it certainly wouldn't be the last,
that an empire lost its way

because of
over-consumption, extravagance,

bad leadership and unwise foreign wars.

Through the 1 7th century
the Moghuls pursued their futile dream

of regaining their ancestral homeland
in Central Asia.

And at home, they engaged
in vast building projects.

The most famous was the Taj Mahal.

Now you might have thought that
the best-known building in the world

had no more secrets.

The Taj is told in all the tourist
guides as a monument to love.

The tomb of Shah Jahan's favourite wife,
Mumtaz, and later of Jahan himself,

a teardrop on the face of time.

But new discoveries suggest

the design may go back
to the Moghuls' beloved Sufi saints,

that the key to the Taj may be
a mystic map of a Sufi's dream.

It's a map of the Day of Judgement.
The cosmos is seen as a rectangle.

On one side, the fields of paradise,
on the other side, the path, a serat,

the way, the bridge
over which the righteous must pass

and be judged on Judgement Day.

In the middle, a pool,
and the congregation grounds

for the faithful
on that day of judgement.

And in the centre,
the throne of God himself.

When you walk through the Taj,
you come finally to the great platform

on which the tomb chamber stands,

underneath which
Shah Jahan and Mumtaz are buried.

But that's not the last point
in the journey.

To see the full plan unfold,
we've got to cross the river

and see what's on the other side.

Now you begin to see
what the architect of the Taj is doing.

He's including the sacred river Jamuna,
the Hindu sacred river,

in the architecture
of his own sacred space.

Legend says
that Jahan planned a black Taj

as a mirror image on the other side,

but archaeologists have found
something more haunting still.

Across the river was
a walled paradise garden.

In it were night scented trees
and flowers, red cedars and magnolias.

There were fruits and nuts,
jujubes, mangoes, sugar palms,

chiraunjis, whose sweet kernel
tastes like pistachio.

Here the great Moghul could sit
in his pavilion in the moonlight

and look at his creation.

So the Taj is a product
of the Hindu-Muslim synthesis

that took place over much of India
in the 1 7th century,

but the world's richest economy
had begun to decline.

British visitors give graphic accounts
of the shocking poverty

of the rural workforce
in Jahangir's day,

even though
the cities were still wealthy,

Agra here,
three times the size of London.

But more than 20% of the national income
was spent on the court elite,

on an upper class who lived
at a higher level of consumption

than any European aristocracy.

You can still glimpse
the incredible richness of Moghul art

in the jewellers workshops in Jaipur.

The Kasliwal family were jewellers
to the Moghul court in the 1 7th century.

Jewellery was always considered
to be a symbol of power.

And what stone is this?

-A ruby.
-Ruby.

And also with the Moghuls what
was quite treasured were the spinels,

-you know, which are quite rare stones.
-What is a spinel?

Spinels. For a long time,
spinels were confused to be rubies.

So when we see those pictures
of the Moghul emperors

often with what look like rubies,
it's probably these. God, how amazing.

These exquisite Moghul arts
went from the scale of the Taj

to the smallest turban pin.

If you see, that's the base of the box,
and then you open it inside.

-See, there are various...
-Oh, yeah. Gosh, now look.

So you can see through it.
It's so... It's just like a filigree.

KASLIWAL: It's all cut work.
It's almost like lacework in gold,

so it's perfect from each angle.

It was your ancestors
that actually made these things.

KASLIWAL: I like this one here,
like an opium box.

All these are rubies
which have been calibrated

to fit into this shape.

So the great Moghul would have kept
his opium in something like this

and, what, laced his wine with it or...

Did they smoke it
or put it in their wine?

No, opium was... You know,
we used to have opium ceremonies

where you would offer opium
to your guests.

The Moghuls
had come to India as conquerors,

but bearing the tolerant views
of their ancestors,

they ruled North India
for more than 300 years.

At their best, creating an extraordinary
Hindu-Muslim synthesis,

almost healing the wound of history.

And now, with hindsight,
after the British

and the partition of India in 1 94 7,

their wonderful buildings
and creations have become memory rooms

for the story of India

and also, perhaps,
symbols of what might have been.

But go to great cities
like Lahore in Pakistan today,

the most romantic of Moghul cities,
and you still feel the living presence

of that lost world,

its poignant beauty and its refinement.

(TRADITIONAL INDIAN MUSIC PLAYING)

But in the mid 1 650s,

behind the extravagance of the court,
discord was looming.

The ailing Jahan,
now incompetent, was imprisoned,

and his sons prepared
to fight for the kingdom.

Very good.
Very, very good. Thank you. Beautiful.

The civil war was
as much about faith as about empire.

The younger son, Aurangzeb,
wanted to return to orthodox Islam.

The elder, Dara,
following in Akbar's footsteps

had translated Hindu sacred texts.

It's gorgeous, isn't it?
When was this written?

This was written in 1 655.

He explains in the introduction
that, having become a Sufi,

he wanted to find out about
the wisdom of the Indian religions,

and he also mentions that he's written
this work for his family only,

not for the general public.

Dara even tells how the Hindu God Rama

had met him in a dream and embraced him.

Dara's project was bold in his own time,

but now, in the age of wars on terror,
almost inconceivable.

He took his lead from the Sufi idea
of the unity of being

and the Koran's revelation that
God had sent messengers to Earth

before the Prophet Mohammed,
and he argued for the unity of religion.

Islam and Hinduism were twins,
he said, hairs of the same head.

He tells us,
''I talked to the Hindu holy men,

''people who had attained

''the highest level
of spiritual enlightenment

''and in our conversations
that were free and open,

''I detected, although there
were verbal differences,

''no essential disagreement
on our understanding of God,

''and so I decided
to write a book about that,

''about the religions
of the two communities,

''and I called it
The Meeting Place of the Two Oceans. ''

It was a project that was heroic,
quixotic even,

and it would cost him
his life and his crown.

The decisive battle
between Dara and Aurangzeb

was fought outside Ajmer in 1 658.

Now the story unfolds
with all the momentum

and awful sense of destiny
of a Shakespearian tragedy.

The battle was fought here
in this wide valley

just outside Ajmer,
on the railway line to Rajasthan.

Dara and his European artillery officers
had chosen a good position

with their wings anchored on the hills
on either side of us,

but there was one weakness
to the position.

A secret path led over the mountains
and round to the back of Dara's army,

and he was betrayed to Aurangzeb.

The issue now
was what should be done with Dara.

To gauge the public mood,
Aurangzeb decided to humiliate him,

strip him of all marks of office

and mount him on
a clapped-out old female elephant

driven by a slave in rags,

parade him here
down the great market street of Delhi.

But the onlookers
were all horrified by Dara's fall.

Many of them burst into tears.

With that, Aurangzeb
decided that Dara should die.

The killers came that night
to his prison by Humayun's tomb.

There they found Dara cooking lentils
with his little boy, Prince Salim.

His son clung desperately
to his father's legs

but was dragged away.

Dara was overpowered,
and they cut his head off

and sent it to his brother.

''Ugh,'' said Aurangzeb,
''I wouldn't look the kaffir in the face

''while he was still alive,
and I won't now.''

And he sent his head in a box
to their father, Shah Jahan,

in his prison in the palace in Agra.

Jahan opened it at table
while he was eating,

collapsed, fainting,
broke his front teeth.

As for Dara's little boy, he was given
a draft of opium and then strangled.

The father and the son were buried here,
in the tomb of Humayun.

Dara's death marks
the end of that story.

But for all the ebb and flow
of India's history since then,

the quest for Hindu-Muslim unity
has never been abandoned.

Religions still,
from that time till today...

Religions are the same,
the teachings are the same.

And it is
the misinterpretation which takes

the brotherhood apart.

Whether it is Hindu
or Muslim or Sikh or Christian,

if that person follows
his religion correctly,

so I don't think
there will be any problem

because you will do correct,
each and every thing correct.

We are talking about specially India,
and in India,

it is so diversified
as far as religions are concerned,

I think the most diversified country
in the world.

-I think so.
-As far as religions are concerned,

as far as the cultures are concerned,
as far as the languages are concerned.

Can we judge the past
by the standards of the 2 1 st century?

Should we judge our time by theirs?

The Moghul Empire
began and ended with war.

In a few decades, they created

a civilisational wonderland
here in India,

a kind of Indo-Islamic synthesis.

Their rulers were
not only practical men but visionaries,

Babur's imperial dreams,
Akbar's utopian visions,

but waiting in the wings
with ominous patience

were the British,
who had a very different idea

of what bringing in
the Age of Reason could mean.

Next in the Story of India,
the last invaders, the British.

The first war of freedom...

So your family were committed

-to fighting against the British?
-MAN: Yes.

...and the horrors of the great mutiny.

-WOOD: And what happened here?
-The British destroyed it,

with a 1 6 pound gun.

WOOD: The balance sheet
of the British Raj...

It was the Britishers
who gave us a complete map of India.

...and the coming of freedom.

You know, bondage, nobody likes.
Everybody likes to be free.