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Subtitles by C-Y-R-O https://new.reddit.com/user/C-Y-R-O

The predominant has offered you his forgiveness and he has inundated you with many benefits.

The predominant has offered you his forgiveness and he has inundated you with many benefits.

The predominant has offered you his forgiveness and he has inundated you with many benefits.

The predominant has offered you his forgiveness and he has inundated you with many benefits.

The predominant has offered you his forgiveness and he has inundated you with many benefits.

The predominant has offered you his forgiveness and he has inundated you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

And it has flooded you with many benefits.

I will travel the earth back and forth.

I will reach my goal or I will die a foreigner.

If I perish, glory to my soul!

But if my life is saved, my return will be near.

With the inkwell (al-mihbarah) to the grave.

Episode 7 Subtitles by C-Y-R-O https://new.reddit.com/user/C-Y-R-O

I didn't think you'd come back to this prison.

I was certain that you were going to have the same fate as your comrades.

They are not my comrades.

My presence here is the consequence of the denunciation of a liar who does not fear Allah.

What matters is that you are well

and seeing that you came back without the prince of believers punishing you

so I think and Allah is more learned that he will sympathize with your situation and that of your companions

I would come back at night for you to tell me everything that happened.

Who told you I wanted to sell my shop?

O aba Abdellah, you can see that this shop brings you very little money

but if you sell it and invest your money in other work, it will be more profitable for you and others.

Who do you mean by others?

You or the one who sent you to buy it?

Me .. How does all this concern me?

What would I get from all of this?

I only want you good, oh aba Abdellah.

Or do you think I am a broker between you and the buyer?

I don't know oh Aamer.

But what I do know and what you need to know is that I will not sell my store either for you or for anyone else.

O aba Abdellah!

But the man is going to give you a lot of money.

What a man ?

I mean I heard that the man is going to give this.

The shop is not for sale ô Aamer.

It is not for sale.

I entrust you to Allah.

Peace be upon you and the mercy of Allah and his blessings.

Praise be to Allah, praise to Allah, I almost got exposed.

What bothers you ô ibn Hanbal if you let us enjoy fifty dirhams ?!

Fifty dirhams ô ibn Hanbal!

His head is hard!

My heart is affable of your mercy O Allah,

secretly and openly,

in the morning and in deep darkness.

I have not changed position in my sleep and my nap

without your evocation being between my mind and my breath.

You allowed my heart to know you

because you are Allah, the one who holds blessings and holiness.

Because you are Allah, the one who holds blessings and holiness.

Because you are Allah, the one who holds blessings and holiness.

But I did my best, sir.

If you had done everything you could, you would have managed to get his agreement.

But I think you threw the words at him without enthusiasm or determination.

You don't seem to need the hundred dirhams.

Hey a minute, did you say a hundred dirhams ?!

You told me fifty.

It will be a hundred dirhams if you can convince him.

One hundred dirhams ?!

Woe to Aamer if he doesn't try again.

I will try again another time even if it leads to my expulsion from the shop.

I have an idea.

Are you going to kill him?

You idiot ! Am I going to kill a man for a shop in which a shoemaker works?

Praise be to Allah, I thought the devil had embellished you.

Tell him you're going to leave the shop

and by then her shop will be vacant and she will occupy it.

That I am leaving the store, what are you talking about and where will I go next?

This shop is the source of my livelihood.

It's just a simple word.

What I fear most ..

I fear .. I fear .. I fear.

It seems that you are not enthusiastic for the hundred dirhams of what I see.

If I am enthusiastic, very enthusiastic.

I'll tell her that, as you like.

I will see.

You'll see.

A hundred dirhams, a hundred dirhams, he told me a hundred dirhams.

Listen, oh Qassim.

If you are discovered in this mission it will be your end.

However, if you succeed then you will get a good that neither you nor your clan has dreamed of.

I hope I will not disappoint you, excellence.

I want to know every detail O Qassim.

At your command, sir.

Go ahead now and be careful that our agreement remains secret.

Be careful that nobody finds out about you.

At your command, sir.

Ja'far al-Barmaki takes advantage of his closeness to you in everything he does.

As I think he does not consult you in many affairs.

You are not the first to tell me this, O Zoubayda.

I don't know why you hate Ja'far.

What did Ja'far do to you for having so much hatred on your part?

You on one side and ibn ar-Rabi 'on one side.

What did Ja'far do?

If you allow me, majesty, but what Ja'far does draws people's exasperation to you.

Dont you.

Me and others.

Ja'far acts with the affairs of the caliphate as if he were ..

May his majesty forgive me, .. As if he were the prince of believers.

What is in it O Issa?

Is he not the companion of the prince of believers?

Is he not the son of his minister?

Isn't he his milk brother?

Is he not able to carry out any mission entrusted to him?

All this does not give him the right to act as if he were the only master in the state of Haroun.

O majesty, there is a new state that is born inside your state, the state of Barmakids.

O Zoubayda, by Allah that you make things too complicated.

The state of the Barmakids as you call it is at my service and under my sovereignty.

By Allah O Issa, the execution mat and the sword

are ready for anyone who is thinking of playing with the security of this state even if they are Abbasids themselves.

I told Mr. Souhayb that telling ibn Hanbal that I'm going to leave the shop

could cut my livelihood, that of my family and my children.

He said to me: Don't worry O Aamer, it's just a simple word.

But oh Salma, will he keep his promise or not?

It seems like a good solution.

In this way ibn Hanbal will be forced to sell the shop and you will win the hundred dirhams.

Cents dirhams.

I will try O Salma, the hundred dirhams are worth the try.

Anyway, is it true that Souhayb confirmed to you

that he would let you work in this shop if you managed to convince Ahmad to sell it?

Yes, yes ô Salma.

But I’m not hiding from you that I’m a little afraid of Ahmad’s anger.

He is determined not to sell his shop.

And if he ever says to me: If you want to leave the shop ô Aamer then leave it.

At that time, I would have lost twice.

No, I don't think he will do that.

He only has the shop as a source of livelihood.

Also, where will he find another tenant for his shop?

What this Souhayb has proposed to you is useless.

Don't waste your time with him and focus on what is useful to you.

How oh mom?

It puts you alone in the face of the storm.

If it calms down, you'll find yourself barefoot.

A storm ?

A storm ?

What is this storm O mom?

I mean if you fail in your pressure against ibn Hanbal and I think you will fail,

the disastrous consequences will only reach you.

If ibn Hanbal kick you out of the shop, where will you go?

The truth, mom, is that I didn't think about it.

So the idea that this Souhayb proposed to you will only harm one person

and you are an idiot.

It will harm me. What is the solution, O mom?

What is the solution ô Salma?

The good solution is that you completely abandon this business and that you do not take risks with your work and your subsistence.

And that I give up a hundred dirhams?

I have another opinion.

Tell us quickly, oh oum Aamer.

Hamdah?

Hamdah what do you have?

I miss Mohammad oh mom.

We have not heard from him since his departure to Yemen.

Your husband, my daughter, has never let go of his stick since childhood.

He likes to move and travel.

What should I say I who have never stayed a full day with him?

I don't know what to answer you, my aunt.

I fear that harm has happened to him.

Aah oh my aunt.

My heart is tight and my tongue can no longer speak because of the separation from Mohammad.

My heart tells me that Mohammad is in a bad situation.

Implore the forgiveness of Allah O my daughter, implore the forgiveness of Allah.

Ask for the protection of Allah against Satan the stoned.

Arise, my daughter.

Get up and do your ablutions, pray two prayer units

and ask Allah to preserve Mohammad because he is the best protector.

I will do it if Allah wills it.

May Allah bless you my daughter.

May Allah bless you, come.

Come, my daughter.

You're welcome.

You're welcome.

Sit down.

May Allah bless you.

You know what, O Shafi'i.

Since I got to know you, I'm pretty confused about your case.

What is the reason for this confusion?

Everyone I knew in this prison had trouble sleeping

whereas you, serenity never left you.

Whoever believes in the decree of Allah and his destiny, they are enough for him.

We flee from one destiny only to another destiny.

You are right, O Shafi'i.

However, do you think that the prince of believers was convinced by your words?

And Allah will save those who have been godly by making them earn [their place in Paradise]. No harm will touch them.

By Allah, I have spoken only by being truthful.

I don't think the prince of believers will chastise the oppressed.

His Majesty the Prince of Believers does not oppress anyone

but it is of those who are behind him that we must worry and be afraid.

Evidence Can Be Woven

and the charges can be fabricated.

After that lives are suppressed and heads cut off.

As for me, I entrust my fate to Allah.

Say: Nothing will reach us, except what Allah has prescribed for us.

My heart is attached to very few people who enter this place

but you really captivated me.

I hope that Allah will manifest your innocence O Shafi'i.

Tell me oh my brother.

How is the prince of believers today?

Listen, man.

I don't know why I like you,

but I would not embellish you with the words.

Things don't go the way you like.

I come from the prince of believers and he seems in a very bad mood.

He asked to see you without the others.

When a disaster strikes man and plunges him into deep anxiety, it is with Allah that the outcome is found.

She tightened up and when she settled in well, she was relieved and I thought she would never be relieved.

Let's go.

The prisoners are at the door, prince of believers.

Prisoners with as-Shafi'i?

Leave the as-Shafi'i students outside for the time being and bring in only as-Shafi'i.

At your command, majesty.

Peace be upon his majesty the prince of believers.

Peace be upon you O Shafi'i.

Please, sit down.

I think oh Shafi'i that your words the day before are true.

By Allah they touched my heart and my soul was soothed.

May Allah preserve the prince of believers

and that he preserves by it his religion and his subjects.

I call Allah to witness that I have no resentment against the governor of believers Haroun ar-Rashid

and my conscience includes only fidelity, obedience and submission to his orders.

I never thought of one day inciting a Muslim to disobey you, never.

I didn't even talk about it deep inside.

However, majesty, may Allah forgive those who fear losing a sip of this underworld

and that made him forget to fear Allah and the last abode.

Only the prophets are infallible O Shafi'i.

May Allah strengthen the prince of believers, we have learned that no one is wronged with him.

May Allah raise your rank, O Shafi'i.

The grand judge informed me that you studied with Imam Malik ibn Anas - may Allah have mercy on him.

May Allah have mercy on Malik.

He is the star of scholars and the ornament of the hadiths.

There is nothing more benevolent than Malik.

Tell me what you know about the book of Allah ô ibn Idriss.

Which of these sciences are you asking me, O prince of believers?

If it's memorization, then I memorized it by heart.

I know its stops, its beginnings and its numbers.

I also know which are the Surahs who are Meccan and which are Medinese,

its repealing and its repealed,

the verses that were revealed at night and those that were revealed during the day,

the verses that speak in general for someone in particular

and the verses that generally speak for people in general.

By Allah ô ibn Idriss, you comforted me.

How is your science in astronomy?

I know myself in terrestrial, maritime, mountain and plains astronomy

as well as the different kinds of stars and everything you need to know.

And the origins?

I know the origins of villains and nobles,

as well as my origin and that of the prince of believers.

Allah is my Lord.

Allah is my Lord, I do not associate anyone with him.

Do you have a lesson to give to the prince of believers?

Let the days do as they see fit

and be without bitterness before the decree.

Without being startled by the nocturnal jolts because the jolts of this world are only temporary.

Or a man enduring before trials, of an indulgent and loyal character.

If your faults are numerous in the countries and your desire is to hide them,

hide behind generosity

because it is said that generosity covers faults.

Ô ibn ar-Rabi '.

Yes, majesty.

Take the cousin of the prince of believers with you,

find him a house, allocate him an expense which will be enough for him to live

and frees his students.

Immediately, O prince of the believers.

May Allah reward you O prince of believers.

You are welcome, O Shafi'i.

O prince of believers.

I have a request before going out.

Speak ô Shafi'i

and with Allah's permission your request will be accepted.

I came out of your prison after entering it unjustly

then Allah freed me and he manifested my innocence for you.

But I fear that there are oppressed people in your prison who have not had your grace and forgiveness.

Study their situations, O prince of believers.

O Shafi'i.

Haroun ar-Rashid does not tolerate someone being unjustly imprisoned at home.

If you know the names of some of them, we will study their case.

I do not know them, prince of believers.

However, the prison guard knows many of their stories if you could listen to them.

By Allah, through this advice I only wish to lift injustice against all oppressed.

We will bring this guardian over and listen to everything he has to say.

I promis you.

May Allah reward you O prince of believers.

Do you have another request?

No i don't want anything

except to see you in good health, majesty.

Ô ibn ar-Rabi '.

Majesty.

Do what I asked you to do right away.

At your command, prince of believers.

Please, O Shafi'i.

Peace be with you.

Peace be upon you and the mercy of Allah.

The companions asked, O Messenger of Allah, shall we see Allah [Exalted Be He] on the day of the resurrection?

The Messenger of Allah ﷺ replied, Do you see the moon at night when it is full?

They replied: Yes.

He said: By him who holds my soul in his hands, you will see Allah [Exalted Be He]

as you see this moon at night when it is full without having trouble seeing it.

The meaning of the Toudhamoun fi Rou'yatih is that you will not be harmed,

you will all be equal in the vision of Allah [Exalted Be He].

It is with these authentic texts that the people of the Sunnah draw the proofs of the vision of Allah [Exalted Be He] from the Hereafter.

Unlike mu'tazilites and those who follow them.

Do you not see with me that the hadith that our sheikh mentioned today is opposed to the clarity of the Koran?

Moussa - peace be upon him - said:

O my Lord, show You to me so that I may see You!

He [Exalted Be He] answered him: Thou shalt not see Me;

May Allah forgive you O Aba Abderrahman.

Do you use this verse as an argument to deny the vision when it is an argument against you and not for you?

An argument against me?

What do you mean ?

What is wanted by his word [Exalted Be He]: You will not see Me;

is that in this world you will not be able to resist my vision

while with regard to the afterlife, the realization of the vision was explained in the noble Koran.

He [Exalted Be He] said:

On that day there will be resplendent faces which will look at their Lord;

I don't know, you may be right.

I entrust you to Allah.

May the protection of Allah accompany you.

Are you going to come with me to Marouane's shop?

No go ahead, I have something to do.

The truth, my master, is that I couldn't answer him.

Maybe you were scared?

No, I was not afraid

but you don't know this ibn Hanbal.

He is one of the best students.

He memorizes the hadiths of the Messenger of Allah and he is very cultivated.

He has arguments and speaks only with evidence.

I feared that I was not at his level in the debate so I fell silent.

You did well.

I do not hide from you, master, that I found Ibn Hanbal's words good.

These arguments in affirming the vision of Allah in the afterlife were convincing.

Very convincing.

What verse do you mean?

What he used as an argument is his word [Exalted Be He]:

On that day there will be resplendent faces which will look at their Lord;

I think Badr was wrong in understanding the noble verse.

If we were not ordered to have a good opinion on our Muslim brothers, I would have said that he repeats the words of the mu'tazilites.

Your friend is very right.

How it ô ibn Dou'ad?

Allah [Exalted Be He] is not limited by a place or a time.

If we affirm the vision of Allah by believers in the afterlife,

it means that Allah has a limited body in one place, glory to Allah, it transcends all that.

As for his word [Exalted Be He]:

On that day there will be resplendent faces which will look at their Lord;

An-Nadhar here does not mean vision as your friend said,

but what is wanted is waiting.

like his word [Exalted Be He]:

They will stay there forever. The punishment will not be lightened for them, and they will have no respite.

It is that they will have no respite.

An-Nadhar here means waiting and not seeing with the eyes.

This is all the more reason to exempt Allah from all anthropomorphism.

I seek protection from Allah.

I seek protection from Allah against this bad word.

It is an alteration of the texts ô ibn abi Dou'ad and a change in the meaning of the words.

No predecessor has said that.

They contain clearly visible inconsistencies.

Calm down ô ibn Nouh.

Calm down, oh my brother.

Sit down and let me hear your opinion.

I implore the forgiveness of Allah.

I implore Allah the Almighty and Majestic.

First, who said that al-Nadhar does not mean vision?

Then look at his word [Exalted Be He] after: In the name of Allah, the Most Merciful, the Most Merciful.

And [remember], when We split the sea to give you passage!

.. So we delivered you, and drowned the people of Pharaoh while you watched.

Then at his word [Exalted Be He]:

Before you, of course, many events have happened.

Now roam the earth, and see what has become of those who called (the prophets) liars.

The verses on this are many.

They all indicate vision.

As for the word as the meaning of his word [Exalted Be He]: who will look at their Lord (Naadhira)

that it means they are waiting,

this is an ignorance of the Arabic language.

They mixed between I watched the thing (Nadharthu Ila as-Shay ') and I waited for (Nadharthu Li as-Shay').

As for Nadharthu Ila as-Shay's speech, this is only possible with the eye.

As for their word that this is all the more reason to exempt Allah from all anthropomorphism, I answer

that we people of the Sunnah, we exempt Allah as we have been taught to exempt him

without obstruction, assimilation or anthropomorphism.

We affirm to Allah what he has affirmed to himself

as well as what his messenger Mohammad ﷺ said in his authentic sunnah.

It is Allah who commands and we can only listen and obey.

This is why the arguments of those who denied the vision of Allah on the day of resurrection without vain and false.

This with the explicit of the Koran and the authentic sunnah

for they contradict authentic verses and hadiths.

The attachment of these people to their bad logic will first harm them and then even more the mass of Muslims.

I think Badr is a victim of the deviant opinions of the mu'tazilites and their ilk among the people of innovation and bewilderment.

Your words are inaccurate ô ibn Nouh.

Peace be with you.

Peace be upon you and the mercy of Allah.

Welcome O oum Aamer.

I came to visit you oh oum Ahmad.

Welcome, good lady.

Come in, you're welcome.

Handalah.

Bring what you have left of your clothes so that this moron will clean them.

I don't want her to rest.

After finishing the clothes, have him clean the carpets.

You understood ?

I understood, I understood.

You don't want to take your eyes off it because it is cunning and sneaky.

I will do it O Zomourouda, I will do it.

I will come in to rest.

You have lost an irreplaceable master O Faouz.

I already told you and I will repeat it to you again.

Accepting the first buyer is better than living with this abominable woman.

What I fear most is that my wife will lose her patience and then you will wish for death but you will not have it.

Call upon Allah so that man may speak the truth and come back again.

Don't let him come back!

If he returns, he will hear the same thing.

Your obstinacy will kill you.

Believe me, this man has a good heart and he will be with you more merciful than my wife Zomourouda.

Reflected on the subject, you will lose nothing.

May Allah help O oum Ahmad.

The cost of living has become difficult.

Inactivity in the markets, high prices and there is no strength or power except in Allah.

There is no strength or power except in Allah.

My son Aamer goes to work every day in the shop from sunrise to sunset

but at the end of the day, he only comes back with what is barely enough for us.

Without our encouragement, he would have left work in the store long ago.

Why would he leave work in the store?

What will he do if he leaves her?

I told her that.

He said he was thinking of looking for another job that would earn him money

If he didn't have a debt to you that he wants to pay off, he would have left the store long ago.

May Allah help his servants O oum Aamer.

Aamer told me that a man came to see him to buy the store thinking that it belonged to him.

But he told her that it belonged to ibn Hanbal.

Did someone suggest you buy the store?

No no.

I only heard that from you just now.

Maybe he made this offer to your son Ahmad - may Allah preserve him - and he forgot to tell you about it.

I don't think my son Ahmad wants to sell the store.

And what prevents it?

It does not bring you much.

The thousand dirhams are enough to be of great help to you.

If Ahmad used them in a business, they would bring him a lot of profit.

In a year, the thousand will become two thousand

and the two thousand will become five thousand.

What thousand dirhams are you talking about?

The thousand dirhams that the person proposed for the purchase of the store.

Until when will you hide your secrets from me, O Baghdad?

Until when ?

I swear I'll take what I want from you.

I swear.

Your visit made us happy ô oum Aamer.

Don't skimp on visiting us another time.

May Allah increase your honor O Saffiyah.

I would have liked to visit you every day

but as you can see, I got old.

May Allah grant you a long life O oum Aamer.

See you soon.

Likewise, may Allah protect you.

Goodbye.

Glory be to Allah.

The case of the sultans is astonishing.

If they want, they throw you in the dungeon

and if they want, they elevate you to the delights of this underworld from there or you do not expect it.

You didn't tell me that someone came to buy the store.

I didn't consider it important so I didn't want you to worry about it.

And how can this not be important when the man has offered you a thousand dirhams?

Who told you that?

So it was Aamer's mother who told you.

Yes, she was the one who told me.

But forget Aamer's mom and son and tell me

is it true that the man offered you a thousand dirhams to buy the shop?

Oh my mom, but my father's shop is not for sale.

Could someone give up their source of income to have money that will be exhausted after a year?

A thousand dirhams!

If you use them in a profitable business, how can they run out?

That if I understood in trade ô mom

but what can I say when I know nothing about its basics?

I have spent my whole life in the courses.

Trade has its own and I am not one.

You are the one who decides my son,

you are the man of the house

and I wouldn’t do something you don’t like.

However, here we are discussing to find the best opinion

and you only have the name of the shop.

For months, she hasn't brought you a single dirham.

And in addition to your occupation with studies, you are sometimes forced to work to have enough to provide for our needs.

Tomorrow, if the shoemaker leaves the shop, you will have to look for another tenant.

You may find it in a day and maybe you won't find it in a year.

Why all this hardship, my son?

I will not allow you to go back to work and be concerned about other than studying.

As for your word that the store has brought us nothing for months, this is correct

because I wanted to give Aamer a break in his difficulty.

And I'm afraid he'll soon pay the shop rent for something he's hiding from us

to push us to sell it.

If you are determined to sell the store, I will not object

However, if you want my opinion, I do not agree at all to sell it.

It's up to you to decide.

Now allow me, I have something important to do.

As you wish, my son, see you later.

Peace be with you.

Peace be upon you, O aba Abdellah, please.

Listen, oh Aamer.

I want you to finish this month in my shop and then look for a new shop for rent.

How? 'Or' What ?

I think you heard what I said and I will say it a second time.

End your month in my shop and leave it amiably.

Peace be with you.

Aba Abdellah ..

But oh aba Abdellah!

Woe to me!

Woe to me, woe to me, woe to you O Aamer.

Woe to my wife, mother and children!

Woe to all of us!

Woe to me!

Aba Abdellah!

Woe to me, woe to me.

Woe to you O Aamer.

Oh Ahmad, I am your uncle and the one who cares the most about you

and you insist on carrying the worldly occupations alone.

I don't know why don't you want to tell me what concerns you?

You said it, uncle.

You are the person closest to me and if there was anything you could do for me, I would ask only of you.

What is happening is that my mother is thinking of selling the shop.

I'm afraid if I object to her being disobedient with her.

If you want, I will tell her about it and convince her not to sell it.

No no.

It is his opinion and his decision.

They kicked me out of the shop.

My dreams are gone with her.

This is what you did not take into account, O Aamer.

Woe to me O Aamer.

What will this Souhayb do for you ?!

Aah, woe to me.

May greed go to hell!

May greed go to hell!

Don't you want to sit down and let us think calmly?

That I sit calmly?

Do not worry.

Tomorrow we will sit together to count the grains of the land of Baghdad after Ahmad has sold his shop.

Do not worry.

Stop wailing like women.

Sit down, you idiot, and let me think about a solution.

Tell O Baghdad the memories of the Imam of the Muslims.

The fourth moon in the best envoy's lantern.

Tell O Baghdad the memories of the Imam of the Muslims.

The fourth moon in the best envoy's lantern.

And take us back centuries to the time of the followers,

Ahmad, the protector and fortress of Islam.

Tell us about the young man Shaybani with great determination,

who travels across the country in search of the obvious truth.

Tell us about the young man Shaybani with great determination,

who travels across the country in search of the obvious truth.

He drinks the lights of the river from well-guided scholars,

proclaiming the truth in the face of unjust tyrants.

Tell O Baghdad the memories of the Imam of the Muslims.

The fourth moon in the best envoy's lantern.

And take us back centuries to the time of the followers,

Ahmad, the protector and fortress of Islam.

His memory continues to beat in the hearts of humanity,

it continues to shine with the lights over and over again.

His memory continues to beat in the hearts of humanity,

it continues to shine with the lights over and over again.

Through his guidance, the guide and trustworthy community was enlightened.

Thus, it is the principle of the All-Merciful to rescue the believers.

Rescue the believers.

Rescue the believers.