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- Good morning, Abu Bakr. - Good morning.
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Will you not come with us to Dar Al-Nadwah?
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- We have missed you. - It is all right
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but I am busy now. You don't need me.
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What is the matter with Abu Bakr?
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He has not been showing up in our gatherings,
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as if he is preoccupied with something serious that he is keeping to himself.
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He had always been very sociable.
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Ah! Umar!
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How are you today, Umar?
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I am well, as long as my maternal uncles are well.
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Then come with us, or are you also busy?
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Also?! Nothing keeps me away from my people's affairs.
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When they will something, it is my will too.
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- Come on - Come
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Abu Bakr!
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Where are you going, Uthman?
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To the meeting place.
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Anything new that needs to be sorted out?
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No, it is the usual type of discussion.
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Had it been anything different, you would have been the first to know.
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You seem to be worried about something.
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If you care to tell me about it,
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I will try to give you whatever help I can.
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What I have is something that I hope will benefit you.
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I would not have kept it to myself without sharing it with those I love.
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You are my best friend.
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And so you are to me. But...
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Leave the gathering today and come with me.
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What do you think of your brother?
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Who? You?
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Have I ever told you a lie?
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No, indeed. You are most truthful and kindly.
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And the one who is more truthful is Muhammad Ibn Abdullah.
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He is certainly as you describe: honest and truthful.
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But what about him? Will you not speak out?
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I will, provided you promise me that you will tell no one,
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whether you like what I tell you or not.
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You have certainly got me worried. I promise you,
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but what you ask me to conceal must be very serious.
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Yes, it is indeed.
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The Arabs never heard of anything similar before now.
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Yet it sets them on the right course in this life and the next.
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The next! What is the next?
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How did you leave your cousin? I mean Muhammad...
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He is fine, by the grace of his Lord.
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His Lord?
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I saw you today with him in that mountain path.
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You did!
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What were you doing?
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You prostrated yourselves and then stood up.
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It is not the prostration we do near our idols.
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Then, I never saw him or you prostrating yourselves before our idols.
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What you saw us do is prayer,
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which God has ordained through His Prophet.
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A Prophet? You mean...
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Your nephew, Muhammad, (peace be upon him).
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He is indeed a Prophet
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and revelations are given to him from on high.
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That is the Qur'an, God's word. I follow his faith, Islam.
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Prophet... revelations... Qur'an... Islam!
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You have said much, my son.
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Sit down and tell me all about this religion you have mentioned
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and what it stands for.
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Where are you going, Ammar?
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I have some business to attend to.
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You are often leaving me alone to stay away
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when I know nothing about what you are doing.
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When I ask you, you only say you are attending to some business.
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What business? And you, Umm Ammar?
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I am going to Abu Al-Hakam Ibn Hisham's home.
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His wife has sent for me concerning something.
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You should say, "to serve her".
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- Is it not enough that she has a servant? - Her servant is unwell.
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Besides, we owe a duty to the Makhzooms.
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Are we not their allies?
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Yes, their allies, but not their slaves.
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You might have been a slave woman belonging to one of them,
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but he set you free and gave you to my father in marriage before he died.
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Why is it that the Makhzoom clan want you to serve them,
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- as if you were still... - No, son.
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Don't be rash, or you will land us all in what we cannot stand up to.
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We must not deny people's favours.
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When I came from Yemen to this city,
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the Makhzoom clan welcomed me and extended protection to me,
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making me their ally. They thus own my soul.
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No one owns a soul other than its Creator.
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What did he say?
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Son, he is calling us to righteousness, so stay with him
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and don't tell anyone about the two of you until God's will is revealed
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Welcome, Umar. Welcome to my nephew.
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Sit here.
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- How did you leave Al-Khattab? - He is well
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Have you come just to visit your uncles, or for something else?
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This and that.
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As for a social visit, you are welcome.
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What other news do you have?
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Some talk we heard and disliked.
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I don't think my uncle Abu Al-Hakam is unaware of it.
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You mean Muhammad.
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If what we heard be true,
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we have nothing to hold against him until he comes out into the open.
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We do not know his objective.
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Nor are we sure if something is the matter with him,
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or he is starting a call aiming to raise a force against us
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in which case we must stop him.
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I am certain that Muhammad is advocating his faith in secret,
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approaching only those whom he can trust.
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Why hasn't he, then, started with us when we are the chiefs of Quraysh?
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He has judged rightly, then.
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By Al-Lat we will not accept anything from him.
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Even before you hear what he has to say?
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We don't need to hear
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more than what we have learnt already in order to oppose him.
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It is bad enough that he disowned our faith which our forefathers upheld.
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It has ensured for us mastery over all Arabs.
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When he claims to be a Prophet,
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he is saying that we must follow and obey him if we want to obey God.
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How can we accept that one of the Hashimites as our leader
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and we his followers?
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Can we let this happen
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when we have competed with them for honor and supremacy?
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Were we to say that we don't accept the Hashimites as our leaders,
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he would say: I am not asking you to accept the rule of the Hashimites,
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but to accept the rule of God
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who has sent me as His messenger to you and to all mankind.
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And to this one!
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Isn't she one of the people?
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Aren't you one of the people, Sumayyah?
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Yes... I mean... I don't understand what you are aiming at, Sir,
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so that I give the right answer to please you.
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This is a sensible woman who wants to give a pleasing answer.
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Do speak. Don't worry.
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You are one of the people, aren't you?
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Indeed, sir. I am one of the people.
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Good! What are we, then?
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- And you also, sir. - Also?
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But people have different ranks, sir.
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We are your allies and followers.
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Haven't I told you that Sumayyah is a sensible woman?
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Our late cousin, Abu Hudhayfah did well when he granted her freedom
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and gave her in marriage to his ally Yassir Al-Ansi.
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Don't worry. Don't worry. I don't need the milk. Thank you.
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Do you understand me, my nephew?
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Should Muhammad call on people to follow his faith,
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he will be in fact asking us to accept his rule under the guise of prophethood,
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and he will remain one of the Hashimites.
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By Al-Lat, if he calls on us to follow his faith,
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we will give him a very rude answer. Sumayyah.
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For dinner today, do prepare the food and the pans for whoever comes.
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Prepare food in plenty. Do not economise.
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Very well, sir.
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Ikrimah, order our servants to invite people to our dinner.
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They should invite every guest, passerby or poor person.
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Let us be the first to invite them.
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"The third year after the Prophet's mission"
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Hello, women
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What are you doing among women, you boy?
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You have become a man.
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Hello, old man.
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So, the reports are true;
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yet nothing is like seeing with your own eyes.
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So, this is how you pray.
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We have been hearing about Muhammad and his faith
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as he abandoned our religion.
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What came first in whispers has now become louder.
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Some of us believed it; some did not.
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How awful! I think that you are now in numbers,
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while we were oblivious to what is happening, thinking it simple.
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Abu Sufyan, we have tried our best
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not to let you see what may displease you,
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and not to face your unpleasant reaction.
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Hence, we come to this spot to pray.
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We do so in obedience to God's messenger (peace be upon him).
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God's messenger?
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God has willed that you see us today.
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Leave us alone, as we have left you and go back with our good wishes.
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You do not ask about what we do, and we will not ask about what you do,
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Well, well. Stranger things could happen.
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Abdullah Ibn Massoud, or rather, Ibn Umm Abd,
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the shepherd employed by Uqbah Ibn Abi Muait,
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speaks up to the chiefs of Quraysh.
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You put yourself at our level.
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You want us not to ask you what you do, and you don't ask us what we do.
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And you Saad, are willing to be in company with these low people,
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while you belong to Zuhrah, a clan of Quraysh,
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They are better than me.
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Nay. It is you who are worse than them.
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Hold it, man. Leave us alone.
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No, by Al-Lat and Al-Uzza, we will not leave you alone
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until we have shown you our strength
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so that you will abandon this stupidity.
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- Who did this to you? - It is nothing.
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You must tell us.
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We gave them as much as we took from them.
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I could never care less for them.
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Who are they?
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Abu Sufyan and his group!
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- Whom did you say? - Abu Sufyan and his group!
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Abu Sufyan? The chief of the Abd Shams clan?
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Who are you to quarrel with one of the chiefs of Quraysh,
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giving him as much as he gives you, as you have just said?
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Have you gone mad? Don't you remember who we are?
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I do, indeed. We do not belong to Quraysh, but to Ans,
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and we are allies to the Makhzoom clan.
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My mother was a slave woman belonging to Abu Hudhayfah of Makhzoom.
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I know all this, father. Had I ever forgotten it,
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the chiefs of Quraysh and its younger people would have reminded me.
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- Then how dare you... - Sit down, father. Sit down
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And you too, mother.
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"I seek shelter with God against Satan, the accursed."
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"In the name of God, the Lord of Grace, the Ever-Merciful."
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"By the bright morning hours, and the night when it grows still and dark,"
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"Your Lord has neither forsaken you, nor does He hate you."
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"Surely the life to come will be better for you than this present life."
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"And, certainly, in time your Lord will be bounteous to you"
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"and you will be well pleased."
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"Has He not found you an orphan and given you a shelter?"
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"And found you in error, and guided you?"
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"And found you poor and enriched you?"
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"Therefore do not wrong the orphan,"
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"nor chide away the beggar,"
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"but speak of your Lord's favours."
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What is this news we have heard, Abu Sufyan?
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Is it true that...
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Yes, indeed. As you have heard.
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When you saw them at the mountain path,
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why didn't you leave them alone?
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Father, for how long will you continue to do like an ostrich?
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Don't fan the fire, Hind.
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Then you agree that it is a fire,
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and it starts with a spark.
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Unless you put it out straightaway,
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it will take off and may burn your homes.
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They are relatives, Hind.
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Are we to behave like one who cuts his own nose?
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Nay. It is like one with a decayed finger.
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If he leaves it, the decay will spread throughout his arm,
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then the rest of his body.
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Wisdom requires that he cuts it off to save himself.
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Someone made a personal choice. What's that got to do with us?
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Muhammad? Had he made a personal choice, as you say,
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he would have gone to some mountain to worship alone, that would be fine.
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But he is advocating his faith.
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People have followed him. Some of them we know, others we don't.
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The ones we know include Abu Bakr, Uthman Ibn Affan,
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Uthman Ibn Mazoun, Saad Ibn Abi Waqqas, Abd Al-Rahman Ibn Awf,
248
00:18:31,640 --> 00:18:34,320
and a number of the low people.
249
00:18:34,839 --> 00:18:41,000
Whoever joins him is rebelling against you.
250
00:18:43,319 --> 00:18:46,799
They obey him in as much as they disobey you,
251
00:18:46,880 --> 00:18:48,640
When Muhammad is the master,
252
00:18:48,720 --> 00:18:51,240
then the Hashimites are masters with him.
253
00:18:51,319 --> 00:18:53,759
We, the Abd Shams clan,
254
00:18:53,839 --> 00:18:56,359
have been matching them like two horses in a race,
255
00:18:58,799 --> 00:19:01,960
but we led by virtue of our wealth.
256
00:19:02,039 --> 00:19:06,839
Now Abu Talib's foster son is claiming that he is a Prophet
257
00:19:06,920 --> 00:19:08,279
and that your religion is worthless.
258
00:19:08,359 --> 00:19:10,359
But he does not address himself to the Abd Shams clan only
259
00:19:10,440 --> 00:19:12,640
Stop arguing now.
260
00:19:16,359 --> 00:19:19,359
Here we are arguing about Muhammad
261
00:19:19,440 --> 00:19:21,440
before he even speaks to us about his faith
262
00:19:21,519 --> 00:19:24,599
or criticizes anything we do.
263
00:19:26,559 --> 00:19:31,319
Only a small number of us have followed him.
264
00:19:31,400 --> 00:19:35,360
We must not be the ones to sever relations with kinsfolk.
265
00:19:35,880 --> 00:19:38,120
True, he belongs to Hashim,
266
00:19:38,200 --> 00:19:41,960
but we and they join together as descendants from Abd Manaf.
267
00:19:42,880 --> 00:19:45,360
They are our closest clan of Quraysh.
268
00:19:45,440 --> 00:19:47,519
Then you intend to leave Muhammad and his companions alone
269
00:19:47,599 --> 00:19:49,079
until they represent a serious threat.
270
00:19:49,160 --> 00:19:51,800
No, until they have overstepped their limits.
271
00:19:51,880 --> 00:19:54,200
Then all the Qurayshi clans will join us
272
00:19:54,279 --> 00:19:57,039
if we find ourselves in conflict with them.
273
00:19:57,559 --> 00:20:00,000
The Hashimite clan will have a choice:
274
00:20:00,079 --> 00:20:04,119
Either they give him up to us, and he will be without protection,
275
00:20:04,200 --> 00:20:05,759
or they will protect him.
276
00:20:05,839 --> 00:20:07,319
In the latter case, they will bear the consequences,
277
00:20:07,400 --> 00:20:11,040
as they will be abandoned by the rest of the Quraysh clans who will follow us.
278
00:20:11,640 --> 00:20:16,640
This will give the Abd Shams clan undisputed mastery.
279
00:20:19,640 --> 00:20:24,120
Patience! Wisdom!
280
00:20:25,039 --> 00:20:32,039
The claim of prophethood will ultimately be for us either a gain or a loss.
281
00:20:32,599 --> 00:20:36,519
What determines either is good management.
282
00:20:38,680 --> 00:20:40,440
This is what I have to say.
283
00:20:41,000 --> 00:20:43,160
All of you listen and obey...
284
00:20:51,759 --> 00:20:54,519
By God, this is a fine word.
285
00:20:54,599 --> 00:20:56,919
It is certainly not a man's word.
286
00:20:57,000 --> 00:21:00,480
It is as if I was blindfolded and now I can see.
287
00:21:01,119 --> 00:21:05,639
One God having created us all from a single soul,
288
00:21:06,559 --> 00:21:11,200
which makes us all equal in creation, rights and duties.
289
00:21:11,720 --> 00:21:14,360
No privilege is attached to wealth or lineage.
290
00:21:14,440 --> 00:21:19,360
Turning to God, maintaining what is right, fair, benevolent
291
00:21:19,440 --> 00:21:21,240
and good are the only criteria for reward.
292
00:21:22,359 --> 00:21:29,799
But, if Abu Sufyan and his companions did what they did today
293
00:21:29,880 --> 00:21:32,320
when Saad Ibn Abi Waqqas was with you,
294
00:21:32,400 --> 00:21:34,759
what will they do to us
295
00:21:34,839 --> 00:21:38,039
if we were to abandon their ways and follow the Prophet?
296
00:21:38,200 --> 00:21:41,440
Abu Ammar. You have committed yourself
297
00:21:41,519 --> 00:21:44,200
when you felt the truth in what your son has said
298
00:21:44,279 --> 00:21:46,639
and reported of God's messenger.
299
00:21:47,160 --> 00:21:51,600
Whom should you fear: our allies, the Makhzooms
300
00:21:51,680 --> 00:21:54,200
or God, our and their Master?
301
00:21:55,920 --> 00:22:00,400
Yes, indeed, I was a slave woman in Abu Hudhayfah's home,
302
00:22:00,839 --> 00:22:02,720
and he was an honorable and kind man.
303
00:22:02,799 --> 00:22:05,200
He set me free and gave me in marriage to you.
304
00:22:05,279 --> 00:22:10,319
Yet, the women of Quraysh have always treated me as a slave.
305
00:22:10,400 --> 00:22:13,920
When they see me, they say, "Abu Hudhayfah's slave girl."
306
00:22:14,359 --> 00:22:17,319
If any of them calls me to go over to her,
307
00:22:17,400 --> 00:22:19,680
she only wants me to serve her.
308
00:22:20,519 --> 00:22:23,400
I am never allowed to sit with them.
309
00:22:23,880 --> 00:22:27,560
Only now I learn that when I am God's servant,
310
00:22:27,640 --> 00:22:34,560
no creature may have any authority over me,
311
00:22:35,200 --> 00:22:39,160
Ammar, take me now to the Prophet
312
00:22:39,240 --> 00:22:42,559
so that I embrace Islam, as you have done.
313
00:22:42,640 --> 00:22:44,400
If your father prefers to stay behind,
314
00:22:44,480 --> 00:22:48,640
fearing his allies of the Makhzoom clan, so be it.
315
00:22:48,720 --> 00:22:51,079
I will remain dutiful to him in every way,
316
00:22:51,160 --> 00:22:53,480
as long as I don't disobey God.
317
00:23:55,920 --> 00:23:57,279
Bilal!
318
00:24:01,319 --> 00:24:03,200
Show us what you can do.
319
00:24:03,799 --> 00:24:05,559
I have no need to fight him.
320
00:24:05,640 --> 00:24:11,240
Who cares what you need? You do what I need. Go!
321
00:24:16,839 --> 00:24:18,039
Your father is unfair to him.
322
00:24:18,119 --> 00:24:21,439
What can the son of Hamamah do with such a mighty fellow!
323
00:24:24,960 --> 00:24:27,120
Come on you, son of Hamamah,
324
00:24:27,200 --> 00:24:29,440
show us your strength.
325
00:24:29,519 --> 00:24:32,920
If you beat him, I will give you a prize.
326
00:25:43,839 --> 00:25:47,879
This is Abu Dasamah. Blessed be your hand.
327
00:26:00,720 --> 00:26:03,079
The Abyssinian has been sympathetic to his fellow Abyssinian.
328
00:26:19,960 --> 00:26:24,160
I don't know why I pay for your food and drink.
329
00:26:24,240 --> 00:26:27,599
You have the thickest skin and a sparrow's heart.
330
00:26:27,680 --> 00:26:29,560
Go! Go!
331
00:26:56,480 --> 00:26:59,240
- You! - How admirable you were today.
332
00:27:01,359 --> 00:27:02,839
No one saw me.
333
00:27:07,839 --> 00:27:09,759
Haven't I told you not to visit me?
334
00:27:10,640 --> 00:27:13,120
Do you fear your master, or what people may say?
335
00:27:13,599 --> 00:27:16,319
If I don't fear for myself, I fear for you.
336
00:27:16,400 --> 00:27:19,080
Your master is very pleased with you today,
337
00:27:19,160 --> 00:27:21,080
because you beat all your opponents.
338
00:27:24,200 --> 00:27:27,680
People don't care when a slave meets a slave woman.
339
00:27:28,039 --> 00:27:30,920
Just as they don't care when an animal seeks another.
340
00:27:31,680 --> 00:27:34,000
Then fulfill your promise and speak to your master.
341
00:27:34,079 --> 00:27:35,839
I don't think he would refuse.
342
00:27:35,920 --> 00:27:38,600
The Arabs have always arranged marriages between their slaves
343
00:27:38,680 --> 00:27:40,400
The time is not right yet.
344
00:27:43,519 --> 00:27:45,079
When will it be right?
345
00:27:46,680 --> 00:27:49,400
I don't know. I don't know... Don't keep arguing with me.
346
00:27:50,079 --> 00:27:53,439
I thought that you would be kind to me today
347
00:27:55,240 --> 00:27:56,680
Raihanah!
348
00:28:00,000 --> 00:28:01,720
Don't you understand my feelings?
349
00:28:02,160 --> 00:28:05,759
By God, I would love you to be my wife today, rather than tomorrow.
350
00:28:05,839 --> 00:28:07,839
But you are doing nothing about it.
351
00:28:07,920 --> 00:28:09,920
This is because I don't want to bring into the world a child
352
00:28:10,000 --> 00:28:11,319
who will belong to someone else,
353
00:28:13,519 --> 00:28:15,240
just like an animal fathering a cub.
354
00:28:15,720 --> 00:28:17,720
I want my freedom first.
355
00:28:18,960 --> 00:28:21,720
Can an animal fall in love and get married?
356
00:28:23,839 --> 00:28:28,679
They only take it to another animal, hoping to increase their animals.
357
00:28:28,759 --> 00:28:30,799
Why should I increase the number of their slaves?
358
00:28:30,880 --> 00:28:33,960
Do you really hope that Jubair Ibn Mut'im would ever set you free?
359
00:28:35,119 --> 00:28:36,559
He may do.
360
00:28:37,400 --> 00:28:39,680
How miserable you are, Wahshi! And alas for my misery too.
361
00:28:39,759 --> 00:28:41,799
You can hope, but you will spend your life
362
00:28:41,880 --> 00:28:43,800
looking for something that will never happen.
363
00:28:44,519 --> 00:28:48,119
The Arabs say: Despair is one of two forms of comfort.
364
00:28:52,000 --> 00:28:57,119
The other comfort is death, and to me it is the one I prefer.
365
00:29:42,519 --> 00:29:45,279
"In the name of God, the Lord of Grace, the Ever-Merciful."
366
00:29:45,759 --> 00:29:49,279
"Warn your nearest kindred,"
367
00:29:49,839 --> 00:29:55,079
"and spread the wing of your tenderness over all of the believers who follow you."
368
00:29:59,680 --> 00:30:01,160
Speed up.
369
00:30:01,240 --> 00:30:03,039
Muhammad has called on his people to come over
370
00:30:03,119 --> 00:30:04,919
only to make his call public.
371
00:30:05,000 --> 00:30:10,119
What has so far been a report is about to become a tangible fact.
372
00:30:10,200 --> 00:30:12,480
Such a fact is certainly unlike a mere report.
373
00:30:12,920 --> 00:30:14,960
Such a fact is certainly unlike a mere report.
374
00:30:16,400 --> 00:30:21,680
You Hashimites! You have heard my nephew, Muhammad,
375
00:30:21,759 --> 00:30:24,879
whom you have known to be the most truthful of people,
376
00:30:24,960 --> 00:30:28,039
the kindest and the best-mannered.
377
00:30:28,559 --> 00:30:31,440
When he asked you whether you would believe him
378
00:30:32,079 --> 00:30:39,119
if he were to tell you that horsemen behind the mountain were about to attack you,
379
00:30:39,200 --> 00:30:40,640
you answered that you would,
380
00:30:40,720 --> 00:30:42,839
as you never experienced him telling a lie.
381
00:30:44,920 --> 00:30:46,960
He then called on you to believe in his faith
382
00:30:47,039 --> 00:30:49,159
and worship none other than God,
383
00:30:49,240 --> 00:30:51,640
and to accept that he is God's Prophet and messenger.
384
00:30:52,079 --> 00:30:55,480
You make your own choice.
385
00:30:58,839 --> 00:31:01,799
It is not for that I have called you today.
386
00:31:01,880 --> 00:31:05,840
He is the one to put his argument and present his evidence.
387
00:31:06,640 --> 00:31:10,960
However, I know that he has come up with something very serious,
388
00:31:11,039 --> 00:31:14,079
unprecedented in Quraysh's history.
389
00:31:18,440 --> 00:31:26,920
I have seen grim faces, and others foretelling evil.
390
00:31:27,440 --> 00:31:30,200
It is only a question of time before they make up their minds
391
00:31:30,279 --> 00:31:33,480
and devise their plot against Muhammad.
392
00:31:35,720 --> 00:31:41,279
As for me, I will never give up my nephew.
393
00:31:41,359 --> 00:31:43,599
You heard me when I said to him:
394
00:31:43,680 --> 00:31:45,920
Go ahead and do what you have been bidden.
395
00:31:46,000 --> 00:31:50,200
By God, I will continue to look after you and protect you.
396
00:31:51,119 --> 00:31:53,199
Let me hear what you have to say.
397
00:31:55,759 --> 00:31:57,839
This is wicked.
398
00:31:59,319 --> 00:32:03,879
This is what I said and will say; this is wicked.
399
00:32:06,160 --> 00:32:09,560
My Hashimite clansmen, take my view,
400
00:32:09,640 --> 00:32:11,440
as I am also his uncle.
401
00:32:11,559 --> 00:32:15,879
By God, I have never known anyone bringing his own people
402
00:32:15,960 --> 00:32:19,360
a worse catastrophe than Muhammad is bringing you.
403
00:32:22,519 --> 00:32:25,960
He is deserting the faith of his forefathers and his people,
404
00:32:26,440 --> 00:32:29,160
and denouncing your gods.
405
00:32:30,119 --> 00:32:34,919
What will you do when all Arabs are ranked against you?
406
00:32:35,680 --> 00:32:38,519
Are we a match for all the Arabs?
407
00:32:40,480 --> 00:32:45,440
It is better that his own clansmen should confine him.
408
00:32:46,000 --> 00:32:49,720
It is much easier than letting the rest of Quraysh,
409
00:32:50,720 --> 00:32:52,720
supported by other Arabs, attack us.
410
00:32:53,599 --> 00:32:57,599
Nay! By God, we shall protect him for as long as we survive.
411
00:32:59,279 --> 00:33:03,920
You have heard me, and heard him.
412
00:33:04,000 --> 00:33:05,680
Who of you will uphold my position?
413
00:33:06,240 --> 00:33:08,680
Abu Talib, you are our master.
414
00:33:08,759 --> 00:33:13,160
- All of us support your position. - Yes, indeed, all of us.
415
00:33:13,279 --> 00:33:16,039
We shall protect him with you, even if it means that we all perish.
416
00:33:17,799 --> 00:33:19,599
Then disperse.
417
00:34:01,799 --> 00:34:03,240
How do you feel about him?
418
00:34:03,640 --> 00:34:05,840
Just as you should feel,
419
00:34:05,920 --> 00:34:08,079
and as should be felt by anyone from Quraysh
420
00:34:08,159 --> 00:34:10,759
who wants his people to remain united, closing ranks,
421
00:34:10,840 --> 00:34:14,079
and who hates to see them severing relations with their own kindred,
422
00:34:14,159 --> 00:34:15,839
becoming hostile to one another.
423
00:34:15,920 --> 00:34:21,079
Should they do that, they will be overwhelmed by the rest of the Arabs.
424
00:34:21,639 --> 00:34:22,679
You think this will happen?
425
00:34:22,760 --> 00:34:26,160
Oh! Do you think it is merely a word to be said,
426
00:34:26,239 --> 00:34:28,799
accepted by some and rejected by others,
427
00:34:32,639 --> 00:34:35,679
Zaid, we are the people of the Haram.
428
00:34:36,559 --> 00:34:39,759
The rest of the Arabs pay homage to us because of the Haram.
429
00:34:39,840 --> 00:34:41,960
To them, obeying us is part of religion.
430
00:34:42,960 --> 00:34:48,280
Anyone who goes against our wishes is violating the commands of his gods.
431
00:34:55,840 --> 00:35:00,320
Trade, Umar. It is through the Haram and trade
432
00:35:00,400 --> 00:35:02,119
that the Quraysh gained their supremacy.
433
00:35:02,199 --> 00:35:05,199
By both indeed. No harm does Quraysh suffer
434
00:35:05,280 --> 00:35:07,720
because God has assigned it the custody of the Haram,
435
00:35:07,800 --> 00:35:11,600
bringing it benefits that help it to maintain and serve it,
436
00:35:11,679 --> 00:35:13,679
and to be hospitable to its pilgrims.
437
00:35:14,480 --> 00:35:19,079
All this is fine. It is indeed through the Haram
438
00:35:19,199 --> 00:35:23,119
that the Quraysh people have become wealthy and strong.
439
00:35:23,199 --> 00:35:27,639
They then use their wealth to maintain the Haram and to be hosts to its pilgrims.
440
00:35:27,719 --> 00:35:30,919
Thus, God has given them the privileges of religion and wealth,
441
00:35:31,000 --> 00:35:33,760
By both, they gained supremacy among the Arabs and control over them.
442
00:35:33,840 --> 00:35:37,400
How will things be if the Arabs discover that Quraysh has become divided,
443
00:35:38,239 --> 00:35:42,879
with some people saying that Quraysh's religion has no true basis.
444
00:35:42,960 --> 00:35:45,400
This means that they have no special sanctity.
445
00:35:45,480 --> 00:35:47,119
We shall not follow its faith
446
00:35:47,199 --> 00:35:49,599
or do its rituals until Quraysh itself has changed.
447
00:35:49,679 --> 00:35:53,279
If Quraysh does not change, then we will worship God in our homes,
448
00:35:53,360 --> 00:35:55,760
or else, we fight them over the Haram and take it away from them if we can,
449
00:35:55,840 --> 00:35:59,880
so that we can perform our rituals according to the commands of our true faith.
450
00:35:59,960 --> 00:36:04,240
Where will Quraysh go then? What will be left for it?
451
00:36:06,400 --> 00:36:08,119
This is my view,
452
00:36:10,159 --> 00:36:15,879
and I shall ensure that the Adiy people, young and old, shall enforce it.
453
00:36:23,840 --> 00:36:25,120
What is the matter?
454
00:36:25,199 --> 00:36:28,359
We must not be late for the elders of Quraysh
455
00:36:28,440 --> 00:36:31,000
as they are meeting in Dar Al-Nadwah, discussing a serious matter.
456
00:36:31,719 --> 00:36:36,519
As I have said; what do I have to do with the Quraysh elders?
457
00:36:37,119 --> 00:36:40,119
How do you say this? You know that they are meeting
458
00:36:40,199 --> 00:36:42,879
to discuss what to do about Muhammad and his religion.
459
00:36:43,599 --> 00:36:46,839
Every clan of Quraysh is represented in the meeting.
460
00:36:46,920 --> 00:36:49,840
Is it appropriate that the Adiy clan be absent?
461
00:36:49,920 --> 00:36:52,119
They will not be absent when you are in the meeting.
462
00:36:52,199 --> 00:36:53,759
You are the elder.
463
00:36:53,840 --> 00:36:56,280
But Quraysh knows, as I do,
464
00:36:56,360 --> 00:37:00,680
that you are the one who is more resolute, eloquent, courageous
465
00:37:00,760 --> 00:37:01,880
and held in awe by all people.
466
00:37:01,960 --> 00:37:05,159
Hold it, hold it. I am not taken in by what you say. I only want...
467
00:37:05,239 --> 00:37:07,759
By God I am only saying the truth.
468
00:37:09,159 --> 00:37:10,719
What is the harm if my brother takes a lead over me,
469
00:37:10,800 --> 00:37:12,840
when his clear opinion gives him an edge?
470
00:37:12,960 --> 00:37:16,679
Then, our father, Al-Khattab, chose you to replace him in the people's meetings,
471
00:37:17,639 --> 00:37:20,799
and the Adiy clan accepted that, taking your views with respect,
472
00:37:20,880 --> 00:37:22,480
and then Quraysh has been happy with that,
473
00:37:22,559 --> 00:37:24,799
making you its ambassador who defends its case.
474
00:37:24,880 --> 00:37:27,280
- I am perfectly happy with that. - But I am not happy with it.
475
00:37:27,360 --> 00:37:32,320
Everyone is suited for the role assigned to him.
476
00:37:33,079 --> 00:37:35,880
If what you are meeting for is good,
477
00:37:35,960 --> 00:37:39,079
it is sufficient that one man from Al-Khattab's family shares in it.
478
00:37:39,159 --> 00:37:40,920
If it is evil,
479
00:37:41,000 --> 00:37:44,280
it is sufficient that one of us shoulders it on our behalf.
480
00:38:14,960 --> 00:38:16,280
Are you playing and gambling,
481
00:38:16,360 --> 00:38:20,039
when your elders are inside discussing a very serious matter,
482
00:38:20,119 --> 00:38:22,239
thinking what they should do about Muhammad.
483
00:38:22,960 --> 00:38:24,079
Our elders can take care of the problem.
484
00:38:24,159 --> 00:38:26,639
They with their wise judgement and we with our swords when they wish.
485
00:38:26,719 --> 00:38:29,319
Umar has become one of the elders, although he is younger than me.
486
00:38:29,440 --> 00:38:31,400
He had better stay with us.
487
00:38:33,000 --> 00:38:36,159
His father, Al-Khattab vacated his place for him, and the Adiy clan accepted him.
488
00:38:36,239 --> 00:38:39,679
He is indeed a worthy choice, even though he has a touch of roughness.
489
00:38:41,760 --> 00:38:44,920
Besides, he is a maternal relative of ours. So, watch what you say.
490
00:38:45,400 --> 00:38:46,840
Khalid is right.
491
00:38:47,239 --> 00:38:49,879
Who says that I was about to speak ill of him?
492
00:38:50,480 --> 00:38:53,199
I can see it in your eyes, Amr.
493
00:38:53,280 --> 00:38:55,080
I know you too well.
494
00:38:57,800 --> 00:39:02,000
Now, Umair, place a bet for me and Safwan for two camels.
495
00:39:02,079 --> 00:39:04,679
Two camels! Isn't one sufficient?
496
00:39:04,760 --> 00:39:07,240
It works for both of us. If you win, your pleasure is doubled.
497
00:39:07,320 --> 00:39:10,440
And if I lose, my disappointment is doubled.
498
00:39:10,519 --> 00:39:13,960
Safwan Ibn Umayyah, the desert's most generous son, is worried about poverty,
499
00:39:14,039 --> 00:39:17,239
while he slaughters camels every night for his guests!
500
00:39:17,320 --> 00:39:19,519
I don't mind slaughtering camels for the right purpose.
501
00:39:19,599 --> 00:39:21,920
- As to losing them... - What is the right purpose?
502
00:39:22,039 --> 00:39:24,119
- What did you say? - You feed the people
503
00:39:24,199 --> 00:39:27,759
so that they would call you the desert's most generous son!
504
00:39:27,840 --> 00:39:31,039
Whoever says it is telling the truth.
505
00:39:31,119 --> 00:39:33,480
What do people say about Amr Ibn Al-Aas?
506
00:39:34,880 --> 00:39:38,400
When everyone is confused and cannot find the right way,
507
00:39:38,480 --> 00:39:40,559
all resort to Amr.
508
00:39:41,280 --> 00:39:43,880
I am not sure whether they praise you for cleverness,
509
00:39:43,960 --> 00:39:46,720
or condemn you for dodginess. It is confusing.
510
00:39:46,800 --> 00:39:50,560
No confusion. If it is in our favour, it is valuable cleverness,
511
00:39:50,679 --> 00:39:53,960
and if it is against us, it is low behavior.
512
00:39:55,800 --> 00:39:59,240
What do you say: shall he draw the lots for two camels?
513
00:40:00,119 --> 00:40:01,639
It is two, then.
514
00:40:02,559 --> 00:40:04,679
- With whom do I start? - With Safwan.
515
00:40:05,400 --> 00:40:07,039
With Safwan.
516
00:40:11,280 --> 00:40:13,080
He has lost consciousness!
517
00:40:17,559 --> 00:40:19,440
Al-Gharim, cousin!
518
00:40:20,119 --> 00:40:22,440
Is this what you do to your cousin and friend?
519
00:40:22,519 --> 00:40:25,639
What can I do when I only administer the game?
520
00:40:26,639 --> 00:40:30,159
It's all right, Safwan. You are wealthy, and so is your father.
521
00:40:30,239 --> 00:40:32,439
If you lose some of it, he will help you.
522
00:40:32,519 --> 00:40:33,639
Neither my wealth, nor my father's,
523
00:40:33,719 --> 00:40:36,959
is greater than your father's wealth, Al-Waleed Ibn Al-Mugheerah.
524
00:40:37,039 --> 00:40:38,960
He has subdued many people
525
00:40:39,039 --> 00:40:41,759
in Makkah and Taif by means of his wealth.
526
00:40:43,360 --> 00:40:46,280
I prayed to Al-Lat and Al-Uzza. Yes, indeed I did.
527
00:40:46,360 --> 00:40:48,680
I even walked around them before coming to join you.
528
00:40:48,760 --> 00:40:52,640
I continue to slaughter my sacrifice for them and feed people.
529
00:40:52,719 --> 00:40:56,319
Perhaps they didn't hear you as you did not raise your voice.
530
00:40:59,480 --> 00:41:03,760
Or probably because you do not sacrifice the best of your camels for them.
531
00:41:06,760 --> 00:41:08,800
Would you like to have a game, Amr?
532
00:41:09,320 --> 00:41:13,240
If your friend, Safwan, visited Al-Lat and Al-Uzza before joining us,
533
00:41:13,320 --> 00:41:16,519
and he continues to sacrifice his money and camels for them,
534
00:41:17,480 --> 00:41:19,679
yet they did not answer his prayers.
535
00:41:20,679 --> 00:41:22,960
What will they do to little Amr Ibn Al-Aas
536
00:41:23,039 --> 00:41:25,480
who did not pass by them for a month
537
00:41:25,559 --> 00:41:28,400
and only sacrificed a sickly sheep for them?
538
00:41:31,079 --> 00:41:33,360
- What about you, Abu Jandal? - Huh?
539
00:41:34,599 --> 00:41:37,400
Abu Jandal is more interested in the elders' discussions.
540
00:41:41,039 --> 00:41:43,880
When he has made all the gods into one God
541
00:41:44,320 --> 00:41:46,519
and disowned our deities and idols,
542
00:41:46,599 --> 00:41:50,279
how can it be said that he did nothing we dislike?
543
00:41:50,360 --> 00:41:54,280
Why should we care, if we persevere with our gods?
544
00:41:54,800 --> 00:41:56,720
Or do you fear that Muhammad
545
00:41:56,800 --> 00:41:59,200
might turn you away from your fathers' religion.
546
00:41:59,800 --> 00:42:02,880
If so, then you are unsure of it.
547
00:42:02,960 --> 00:42:05,880
Abu Al-Waleed, people are not the same in such a matter.
548
00:42:06,400 --> 00:42:08,800
Some of us are no longer with us.
549
00:42:08,920 --> 00:42:16,240
Where are Abu Bakr, Uthman, Abu Ubaidah or Abd Al-Rahman Ibn Awf?
550
00:42:16,639 --> 00:42:20,480
We only know of his followers those who belong to clans that protect them.
551
00:42:21,079 --> 00:42:23,719
Hence, they were prepared to declare their faith.
46155
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