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WILLIAM SHATNER: A mysterious island
at the edge of the known world,
vast treasures rumored to be hiding
beneath the sands of a Caribbean paradise
and a quiet outpost off the coast of New York City,
where the residents are all...
deceased.
When you think of islands,
you might envision a soft, sandy beach,
a gentle breeze and a welcome rest
from life's hustle and bustle.
But not all islands are slices of paradise.
In fact, some are places
that harbor legends of mysterious curses,
dangerous sorcery,
and lost treasures that are best left alone.
For example, how did an opulent island villa transform
from a Mediterranean hideaway into a house of horrors?
And what wrath could have caused a thriving pirate city
to violently tumble into the sea?
Well, that is what we'll try and find out.
♪ ♪
This residential quarter in South Naples dates back
to ancient Greece and Rome.
2,000 years ago,
this hillside district was once a vacation destination
for wealthy Roman nobles.
And today, it's just as prestigious.
It's home to some of the city's wealthiest residents,
and its most opulent villas.
But among them is a desolate, abandoned mansion
that sits just off the coastline
on a jagged outcropping
called Gaiola Island.
J.W. OCKER: Gaiola Island is unlike most areas.
It sticks out as a strange island,
right off the coast of Naples.
It's basically the size of a small estate,
just a house and yard, really.
And it's just contained on these two outcroppings of rock.
And you can see it right from the beach.
So, you can get close to this,
but it's been abandoned for decades.
SHATNER: Located just a short
hundred-foot swim from shore,
Gaiola Island is a tempting location
for curious beachgoers to explore.
But don't be fooled.
According to local legend,
it's best to stay well away,
because many believe
this long-abandoned island has been damned
by a deadly curse.
A.J. GENTILE: Locals are
terrified of this island.
Everyone who's owned this property,
whether they were on the island or not,
some type of tragedy occurred in their lives.
Whether it was losing a fortune,
or losing a family member,
or going insane.
Whoever owned this island,
nothing but tragedy followed.
SHATNER: Gaiola Island's forbidding reputation began
in the late 19th century,
when a successful local businessman decided
to build there.
OCKER: The first owner of the island was Luigi Negri.
He's the one that built the villa on the island
that is still there today, but is abandoned.
He built it, and then immediately went bankrupt.
It's not strange for a businessman to go bankrupt,
but in this case, it was a precursor
to a series of misfortunes that got worse and worse
over the course of the 20th century.
SHATNER: While Gaiola Island may or may not be responsible
for Luigi Negri's financial collapse,
others who dared
to make the isolated property their home
would suffer far worse consequences.
GENTILE: Another owner of the island
is Hans Braun, a businessman.
As soon as he takes up residence on the island, his luck turns.
His body's found wrapped in a rug.
He's died under mysterious circumstances.
Soon after that,
his wife falls off the island and drowns.
It was at this point where people started thinking,
"There's something more going on here.
Something supernatural."
SHATNER: A string of tragedies would continue
to unravel on Gaiola Island.
German perfume dealer Otto Grunback
suffered a fatal heart attack
shortly after purchasing the property.
And madness and suicide put an end
to owner Maurice-Yves Sandoz,
a Swiss pharmaceutical industrialist.
Even Gaiola's most famous proprietor,
American oil tycoon Jean Paul Getty,
could not escape speculation
that the cursed island played a hand
in troubling events that surrounded his family.
OCKER: Jean Paul Getty owned this island,
and of course, his fortunes are legendary,
but so are his misfortunes.
Jean Paul Getty's son committed suicide.
He has a younger son, at 12,
that contracts a fatal brain tumor.
And then, of course, there's the infamous case
of his grandson, John Paul Getty III.
John Paul Getty III was kidnapped by the Italian Mafia.
And then, over the course of the negotiations
for his freedom,
had his ear cut off.
Eventually, he was freed for a little over $2 million,
but he would go on to suffer the effects of that kidnapping
for the rest of his life,
until a string of addictions caused him
to become a quadriplegic.
SHATNER: Could Gaiola Island really have the power
to doom the lives of those who called it home?
And if there is an evil energy imbued
in the exclusive property, just where did it come from?
While it's impossible to say for sure,
some attribute it to an old hermit,
called the Wizard,
who was rumored to once reside there.
But others believe
the curse began more than 2,000 years ago,
in the first century BC,
when Gaiola Island was attached to the mainland,
and part of a magnificent estate that belonged
to a cruel Roman politician
named Publius Vedius Pollio.
Publius Vedius Pollio was a member of the cavalry
in the Roman army,
and he adopted this area,
this gorgeous Posillipo area, for his own.
He had a 2,000-seat theater
and constructed an incredible villa
with gardens, fountains, sculptures
and a spa complex.
Now, interestingly,
Pollio came from modest roots.
He was of slave stock himself.
And one would think
this might make him rather generously disposed
to his own slaves, but by all accounts,
that was not the case.
He owned many slaves,
and he treated them very poorly.
And in fact, whenever a slave displeased him,
the story goes that he fed them
to a pool of moray eels that he kept on the property.
GENTILE: Pollio was
a friend of Emperor Augustus,
which certainly helped his rise through the ranks.
Well, one day,
Augustus is visiting Pollio at one of his villas,
and a slave is pouring wine in these crystal goblets.
The slave spills the wine,
the goblet crashes to the ground and breaks.
Pollio grabs the slave,
and goes to drag him to this pit of moray eels
where he's to be devoured alive.
(man screaming)
The slave scrambles away,
throws himself at the feet of the emperor, and is begging.
And Pollio says, "You can't beg for your life from the emperor.
You're mine."
Augustus does not like this.
He breaks every crystal goblet in the entire house.
Soon after that,
Augustus took the villa and razed it to the ground.
And local legend has it that he cursed it.
And ever since then, there is a negative energy
that has certainly permeated the culture
and the minds of the people that lived there.
SHATNER: A century after
Augustus destroyed Pollio's estate,
a massive earthquake leveled a large section of the property,
causing it to collapse into the sea,
forever separating Gaiola Island
from the mainland.
Are the traumatic events experienced
by the former landowners
of Gaiola Island merely coincidence?
Or is the rocky outcropping actually cursed?
With its history of epic misfortune,
it's hard to say.
OCKER: Once a place
is deemed cursed or has some aura of dread about it,
it's really hard to get rid of that.
Even if you moved the people away,
or you tear down the buildings that were supposed
to house the tragedies that happened,
the evil still remains.
SHATNER: What really caused
the demise of Gaiola Island
remains up for debate.
But there's another mysterious landmass
whose very existence remains in question to this day.
It's an ancient, frozen world in the North Atlantic,
shrouded by a puzzling fog, known simply as...
the island of Thule.
SHATNER: This historic port city has been a capital
of culture and commerce since it was founded
by the ancient Greeks in 600 BC.
Standing high above one of Marseille's main streets
is a statue of an influential Greek geographer
known as Pytheas.
CUNLIFFE: Pytheas lived in Marseille
in about 320s BC.
And he was an explorer,
he was a writer and a scientist,
and all of these things show in his writing.
He was a-a brilliant man of his time.
He really had this urge to know and to travel, to find out.
SHATNER: In ancient times,
explorers like Pytheas went on long, dangerous voyages
to the edge of the known world
that could last for several months,
or sometimes even years.
Of all the travels of Pytheas,
perhaps the most fascinating is a journey
he made to the North Atlantic Ocean.
CUNLIFFE: What Pytheas did
was to make a remarkable journey.
He set off from Marseille,
and then he made this trip
all along northwest Europe,
traveling up around Brittany, around Britain...
...possibly going further north to Iceland,
and then, having done this successfully,
and observed a huge amount,
he came back and wrote a book called, On the Ocean,
and that book was absolutely central
to the development of knowledge in the Greek world.
SHATNER: According to Pytheas,
when he got to the far reaches of the North Atlantic,
he discovered a mysterious island
that was unlike any other on Earth.
He called it Thulé,
or, as it's more commonly known today, Thule.
CUNLIFFE: Pytheas wrote about Thule,
and he said it is north of Britain,
six days by sea, north of Britain.
The most northern part of-of the known world,
and it was a land
where there was congealed ice around part of it,
and where the sun barely never set.
It was the edge of the world.
Pytheas gives us this really strange account of
his approach to this mysterious island called Thule.
It's said that neither by foot
or by ship could you pass through
this realm that he refers to as the "sea lung."
So, what could this refer to-- a sea lung?
Well, he was encountering
these thick, frozen fogs,
where the ground, the sea and the air all became one together.
SHATNER: For centuries,
Pytheas' description of the strange fog
surrounding Thule has intrigued historians.
But was this unusual island actually inhabited by people?
Well, unfortunately,
many of Pytheas' writings were destroyed in a fire
in the year 48 BC,
and crucial portions of his original account were lost.
However, some of his descriptions of Thule
were recorded by other Greek scholars,
and they wrote that the island was home
to a mysterious civilization.
COLLINS: We have the accounts
of several other classical writers
that talk about Thule...
...and all sorts of stories start building
this incredible picture of what Thule is,
almost to the point
that it becomes this incredible place
of as many as 25 tribes,
making it into this realm,
similar to that of the mythical island of Atlantis.
But the big difference between Atlantis and Thule is
that Atlantis is said to have sank beneath the waves,
whereas Thule did not.
They were different places,
and because of that,
it's almost like the influence of it is still upon us today.
Who lives there?
What is its mysterious society?
SHATNER: Ever since Pytheas first wrote about Thule,
historians have wondered where this lost island is located,
and what happened to the civilization
that was said to live there.
In modern times,
archaeologists have proposed numerous potential locations
that may be Thule,
and some of these places are known today
by different names.
CUNLIFFE: The big question
that's always been asked of this journey of Pytheas,
is where really was Thule?
There have been many theories.
Iceland is one of the obvious places,
but people have argued that it was the coast of Norway
or possibly in the Baltics.
So, we have various views.
SHATNER: Curiously, in 2010,
researchers at the Technical University of Berlin
used a combination of ancient and modern techniques
to pinpoint what they believe is the actual island
that Pytheas called Thule.
They used a map
that was created by the geographer Ptolemy
in the second century AD
to try and project outwards the different distances
and latitudes that had been used to create this famous world map.
And they were able to determine,
to their own satisfaction,
that Thule corresponded
with the Norwegian island of Smola.
And they also point out
that you can see the midnight sun from there,
which is what Pytheas described seeing from Thule.
CUNLIFFE: German scientists came up with a possibility
that it was Smola,
and it certainly could be.
But unless one found an inscription saying,
"I was here," signed "Pytheas," which is so unlikely,
the evidence just wouldn't be there.
It's very difficult to know how you could go out
and prove where Thule is located.
SHATNER: It seems the mystery of Thule
may take another 2,000 years before it's solved.
But there is an island adventure from the 1700s
that continues to capture the imagination, even today.
It concerns an impassable cave on a tropical isle
that some believe is the hiding place
for one of the largest treasure thefts in history.
SHATNER: This remote, tropical paradise is home
to lush forests and white, sandy beaches,
as well as a curious gravestone
adorned with a skull and crossbones.
It's a historic monument
to mark the resting place of the man
who pulled off one of the most lucrative pirate heists
in recorded history.
His name was Olivier Levasseur.
Otherwise known as...
the Buzzard.
REBECCA SIMON: Captain Olivier Levasseur
was a French pirate who was born sometime around 1690.
He ended up sailing with some of the infamous British pirates,
including Samuel Bellamy.
He quickly gained a reputation for himself
and was known as "La Buse," or the Buzzard,
because of the viciousness in which he attacked his victims,
physically and verbally.
McDONALD: Levasseur had a spectacular hit at Mauritius,
just east of Madagascar.
He captured a very large Portuguese carrack
that was filled with treasure.
The Portuguese were traveling from Goa, in India,
back to Lisbon,
and they're bringing all kinds of treasure.
So, it was an extraordinary target
for this French pirate to hit.
SHATNER: Levasseur's capture of the wealthy Portuguese vessel
named Our Lady of the Cape,
is considered one of the greatest pirate heists
in history.
One remarkable, first-hand account
of the robbery comes from a man who was,
for a time, captured by the Buzzard,
and he describes a wondrous treasure
of gems, gold and silver unlike anything he'd ever seen before.
PICKNETT: Our Lady of the Cape
was just one floating treasure chest.
It was packed to the seams
with at least
three million dollars' worth of loot,
which is worth, in today's money,
something like $4 billion.
But its greatest piece of absolute treasure
was the Fiery Cross of Goa.
And this was a seven-foot-tall,
solid gold cross
encrusted with diamonds, rubies and emeralds.
It was called the Fiery Cross
because when the sunlight hit it, it blazed,
"Come and get me, come and get me."
That's certainly what Levasseur thought.
And he did get it.
SHATNER: The riches stolen
from Our Lady of the Cape made Levasseur a billionaire.
But ultimately, the Buzzard could not outrun his own infamy.
In 1730, he was apprehended for his crimes
near Fort Dauphin in Madagascar
and was taken to the nearby island of Réunion
to be executed.
Upon capture, his treasure was nowhere to be found.
In fact, it's still missing.
Yet many believe that clues
to where this pirate's bounty hides
were shared by the Buzzard himself.
TONY McMAHON: As he was
about to hang, he shouted at the crowd,
"My treasure for he who can understand,"
and he reached for a necklace, and he threw at them
this parchment that he'd worn around his neck.
This was an encoded message,
a cryptogram, which he was saying had the secret
of the location of his treasure.
The cryptogram, with its 17 lines of mysterious script,
looks completely confusing.
It's this very kind of blocky gibberish that makes no sense.
At some point in the 20th century,
the cryptogram was eventually decoded, possibly.
But what's interesting about it is
that it didn't actually have any instructions
of how to find any goods that he may have stashed away.
It actually contained recipes.
SHATNER: When decoded, the Buzzard's message appeared
to be instructions
for concocting bizarre folk remedies.
For example, "To stop a woman from snoring,
"you just have to whip together some oranges and oily olives
to then spread just the oil on the pillow."
Either Levasseur had a great sense of humor,
or there is another layer of clues hidden within his cipher.
To this day, no one knows.
By the mid-20th century,
and over 200 years since the Buzzard's death,
a modern-day treasure hunter
discovered a very different kind of clue,
one that led to an island
in the Indian Ocean known as Mahé.
PICKNETT: After World War II,
an Englishman called Reginald Cruise-Wilkins
became utterly obsessed
with Levasseur's missing treasure.
And he did believe
that the haul was probably
on Bel Ombre Beach, Mahé Island in the Seychelles.
There was some evidence.
A local notary, sometime before,
had found an old pirate's will,
in which he said that a portion of the land,
including Bel Ombre Beach, had belonged to-- drumroll--
Olivier Levasseur.
It's not a huge stretch to think
that Levasseur might have buried his haul on his own land.
Unfortunately, before Reginald could actually
solve the mystery, he passed away.
But to this day, his son has taken up the mantle,
and he has actually found a cave
where it's very possible
that Levasseur could have stashed some of his goods,
but there are a lot of obstacles with it.
SHATNER: Today, giant boulders
and government restrictions block access to the cave
that Wilkins believes might hold
the world's greatest pirate treasure.
Could the priceless bounty
of Our Lady of the Cape be stashed deep inside
an impenetrable island cave?
Perhaps.
But what's certain is that, just like a dead man,
hidden treasure tells no tales.
Is it possible that vast riches plundered
from a Portuguese galleon remain buried on a remote island?
Or did hopes of finding these priceless treasures die
with the Buzzard himself?
Time may tell, but there's another island
that holds mysteries of an entirely different kind.
There are no pirates or lost gold
but rather secret societies
and wicked sorcery.
SHATNER: Off the coast of Chile,
in the Pacific Ocean,
is an archipelago made up of about 40 islands.
And among them, there is one large island
that is brimming with frightening tales
of monsters and dark sorcery.
The locals call it "La Isla Mágica,"
the Magic Island.
The world knows it as Chiloé.
OCKER: Chiloé Island is this beautiful island--
as far away as you can get and still be habitable as an island.
So it's no surprise
that a place like Chiloé Island would gather all these stories
of magic and the supernatural.
SHATNER: Despite its breathtaking scenery,
legends have persisted that Chiloé is overflowing
with dark and dangerous magic.
So much so that even the ancient Inca--
the mighty civilization that once had the largest empire
to ever exist in the Americas,
stretching from Colombia to Southern Chile--
avoided this island at all costs.
The Inca were great conquerors and great empire builders,
but they viewed this island
as a place where their own empire ended
and a strange new world began.
Chiloé Island was occupied from about 600 BCE
by a people called the Mapuche.
Mapuche beliefs were very much tied into the natural world.
That inanimate objects possessed spiritual powers
for good or for bad.
They believed in shape-shifting, magical creatures
who could be helpful to them
but could just as easily turn on them
and cast spells, even curses.
SHATNER: These supernatural practices became a subject
of national concern when, in 1880,
a group of Chiloé Island Mapuche were brought
to trial by Chilean officials.
Their crime?
Murder and kidnapping
by use of poison and magic.
The accused were a group of men
who claimed to be part of a mysterious secret society
of brujos, or male witches,
known as the Righteous Province.
BELLINGER: So, 1880, in Chile,
a group of male witches, or warlocks,
that they called the Righteous Province
constitute what is probably
the last big witch trial in the world.
And it was a weird one.
These people were on trial for black magic
and for just generally terrorizing
this small island community for generations.
NEWMAN: The Righteous Province
would do lots of different horrible things,
like extortion, murders, kidnappings and everything else.
But also, they would kill people
by inflicting magical wounds upon them.
OCKER: These brujos were responsible for deaths,
for livestock mutilations.
It was rumored they would take young girls,
feed them certain potions
that would make them turn into large, dark crows.
Those crows would do the deeds of the brujos
and then come back and turn back into girls.
They were people to be feared.
SHATNER: According to the handwritten trial testimony,
the headquarters of the Righteous Province
was located somewhere near the coastal village of Quicavi,
carefully concealed within a deep, dark cave.
And this cave was guarded by hideous monsters
that protected the brujos
as they engaged in diabolical rituals
and malevolent magic against the people of Chiloé.
NEWMAN: One of the beasts that was said
to have protected the cave entrance
was a goat-like being
that had bristles all over its body.
This was said to have been a human baby at birth
that then got transformed and manipulated
by magic, torture and sorcery.
It was also said that the other beast
that protected the cave was this grotesque being,
so much so that the only thing they fed it was human flesh.
Whether these were real or not, we really don't know,
but from the accounts that came forth,
it seems like something very strange was going on here.
SHATNER: Is it really possible
that an evil coven of warlocks terrorized the island of Chiloé
from deep inside a cave of dark magic?
The whole truth remains elusive.
Even though we have the trial transcripts from 1880,
it's very difficult
to tease apart fact and fiction in this case.
But something clearly was going on.
This brujo society
of men doing bad things was real.
Were the brujos actually warlocks
who had the powers to change into other animals?
Doesn't really matter, does it?
People believed they did.
And faith is all it takes for people to fall in line.
SHATNER: The trial against the Righteous Province
saw many of their leaders imprisoned.
Some were put to death,
shackled to a rock and drowned during high tide.
But even today, superstitious locals believe
that the dark magic of these evil sorcerers
is still present on Chiloé Island.
OCKER: The idea was to control the brujos,
to incarcerate them, to get them out of the picture,
which they do.
But one of the byproducts of that trial was,
all these details become part of the lore of the island.
The legend of the brujos continues.
Whether those brujos are still there,
nobody really knows.
But belief is what makes curses strong
and what keeps them going.
SHATNER: Is it possible that dark, ancient magic
is still practiced by a group of sorcerers on Chiloé Island?
Either way, it's not the only island
to have an unscrupulous reputation.
Like in the case of a peaceful harbor town
that became a raucous pirate colony,
earning it a wicked reputation
and a deadly wrath.
SHATNER: England launches a full-scale invasion
on this valuable Caribbean island
and successfully captures it from Spain.
The English construct imposing forts in Port Royal,
a key strategic location in Jamaica,
to protect their new territory.
Soon, the town of Port Royal
grows into the most economically valuable English town
in all of the Americas.
And its unrivaled success can be credited to piracy.
SIMON: England gave pirates
a bit of free rein.
They asked pirates,
you know, "Please bring in goods,
it'll help our economy."
This is how pirates are actually able
to make Port Royal their major stronghold.
One of the really infamous people
to come out of Port Royal
was the pirate Henry Morgan.
He goes to Port Royal and he orders
all of the pirates to "spend your money here,
spend it for the Crown" in this English colony.
He's actually made the lieutenant governor
of all of Jamaica because he knows pirates
and he was able to bring loads of wealth to the island.
Handing over Port Royal to the pirates
was described quite rightly as doing a pact with the devil.
And the devil came in the form
of many leading pirates of the time,
including Blackbeard,
Calico Jack,
but also female pirates like Anne Bonny.
SHATNER: While pirates made Port Royal
the most successful English colony at that time,
they also transformed it into a den of sin.
In fact, it became known
as the wickedest city on Earth.
PICKNETT: According to the Dutch-born writer
Alexandre Exquemelin and his book
Buccaneers of America,
Port Royal had a worldwide reputation
as being this hub of complete debauchery and degeneration.
It was said that every fourth building
was a brothel or a tavern.
It was a hub of violence and booze and sex.
McDONALD: At the height of its wickedness,
we might consider Port Royal to be
Las Vegas on steroids.
It was gambling, drinking, prostitution,
and then in 1692...
...it all came crashing down with this extraordinary event.
SHATNER: At midday on June 7, 1692,
a disaster of cataclysmic proportions
tore through the seaside colony.
-(people screaming) -RICHARD BLAKEMORE: Port Royal
is struck by an enormously destructive earthquake.
Buildings collapse, people are sucked down.
Ships in the harbor are swept across into the marketplace
because of a tidal wave that strikes the town.
The tidal wave sank 60% of the city into the ocean...
...and killed almost half the people
that were living there.
Ships were moved all the way from the water
and dropped right down into the center of town.
SHATNER: Within minutes, Port Royal was crushed
by destruction on a biblical scale,
leading many to wonder,
did the so-called wickedest city on Earth
fall victim to divine punishment?
BLAKEMORE: Many of the writers,
and especially the religious writers
commenting on this earthquake and its effect on Port Royal,
see it as a judgment of God driven by the reputation
for sinful behavior
and also attitudes about plunder and piracy.
This is a very providential belief system
where God actually strikes down people who are misbehaving.
SHATNER: Was the demolition of Port Royal
the work of Mother Nature or that of a higher power?
While it sounds far-fetched,
a series of catastrophes
continued to plague the fallen city
even after it was sent to the bottom of the sea.
There were many efforts for decades
to try to rebuild Port Royal,
but catastrophes just kept happening every few years.
These would be things like fires,
heavy drought, hurricanes,
floods, other earthquakes.
And so, eventually, the money and resources
just weren't really worth it.
It was known as Sodom of the Sea, and so
there were religious populations who very much believed
that God was punishing the region
so that nobody could ever set it up as a port town again.
SHATNER: Today,
scuba divers visit the crystal-clear waters
off the coast of Jamaica
to explore the only sunken city in the western hemisphere.
And just like the treasure-ladened shipwrecks
that lie buried on the ocean's floor,
it seems only fitting
that the sea also claims
the pirate paradise of Port Royal.
SHATNER: More than eight million people
live, work and play in this iconic metropolis,
making it the most populous city in the United States.
But just off the coast, in Long Island Sound,
there's a tiny, 131-acre outpost known as Hart Island.
With its pockets of trees and grassy fields,
Hart Island would seem to be free
of the hustle and the bustle of the nearby city.
However, appearances can be deceiving.
Because this unassuming strip of land
actually has a larger population than most small cities.
The only difference is, the residents of Hart Island
are all dead.
GENTILE: New York City
is divided into five boroughs.
Only one of those is on the mainland.
That's the Bronx.
Now, from the Bronx, you can see a small island,
and that is Hart Island.
If you're a Jane Doe or a John Doe
dying in New York City, you get buried on Hart Island.
OCKER: Hart Island is the country's largest potter's field.
Potter's fields are mass graves that are anonymous people,
people who were forgotten about,
people who didn't have family members to bury them.
ANDREW KINKELLA: There are over a million dead bodies on Hart Island.
These burials are often unmarked
or they're in just mass burials,
but that's how this
"island of the dead" was created.
SHATNER: Before Hart Island became
New York City's island of the dead,
it was originally used in the mid-1800s
as a quarantine station,
a military base,
and even a jail.
So, how did it become a massive graveyard
for over a million people?
KINKELLA: In the late 1860s,
there are lots of immigrants in New York City and around there.
And many of these people, of course, died.
Many of them were penniless,
and you have to bury people somewhere.
OCKER: Hart Island became the city's potter's field
because the city was just growing.
And they just didn't have places
to put all the bodies in the city.
Most of the parks in New York are all ex-cemeteries.
Bryant Park, Washington Square Park.
So they started using Hart Island.
SHATNER: New York City's Department of Charities and Correction
purchased Hart Island from a private owner in 1868
as a location for an industrial school for destitute boys.
Within a year, the first unclaimed body
was brought to the island and buried there.
Since then, Hart Island has become the city's cemetery
for everyone from unidentified Union soldiers
killed during the Civil War
to the victims of the Spanish flu in 1918,
the AIDS crisis of the 1980s,
and most recently, the COVID-19 pandemic.
More than one third of the people buried there
have never been identified.
Hart Island in the past has sometimes been thought of
as a bit of a cursed place, or a place with some foreboding.
Mostly, that's because it was kind of kept secret by the city.
They stopped all ferry service in the 1970s,
Rikers Island inmates were burying the bodies,
and nobody could actually go to Hart Island.
So it started gathering this forbidden aura around it.
SHATNER: For decades, the cemetery was strictly off-limits
to the public.
But in 2023,
the city's Department of Parks and Recreation
was given permission to lift restrictions
and open Hart Island
to tours and grave site visits.
Today, Hart Island is at the beginning of a new chapter.
People are allowed to go there now,
people who just want to see this place of history.
It's becoming less secretive, more open.
The parks department now runs it,
just like any park in the city.
These days, Hart Island is becoming a place for the living
as much as it is for the dead.
SHATNER: The transformation of Hart Island
from city cemetery to public park is indeed remarkable.
Nevertheless, the fact that there are still
hundreds of thousands of unidentified bodies
resting beneath the surface is unsettling.
GENTILE: Is it a good idea to turn Hart Island into a park,
considering all the bodies that are buried there?
I don't know. Only time will tell.
So, what do you think?
Is there something about certain islands
that makes them unnerving just by their nature?
You're surrounded by water with no way to escape?
And does an island's remote location
make it the perfect place to hide secrets?
While cursed places, dark rituals and buried treasure
can be found just about anywhere,
islands have a unique ability
to capture our imagination, fuel our curiosity,
and hold many mysteries that remain...
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