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For thousands of years, the mountains, lakes
and forests of Britain have been just geography.
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But in the late 1700s,
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they became something much more -
the face of our nation.
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Our countryside became our country.
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When homesick travellers
thought fondly of Britain,
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00:00:30,044 --> 00:00:32,399
they thought of their landscape.
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Most of us still do.
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And it was, for the first time,
a landscape of all the British nations -
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the wild places of Wales and Scotland,
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as well as the peaks of Northern England,
rediscovered, relished, mapped.
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00:00:51,044 --> 00:00:55,162
For centuries, going to the country
had meant, for the gentry,
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a stroll through a manicured estate,
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00:00:58,324 --> 00:01:03,000
an Arcadia as drowsy with sunshine
as an Italian afternoon.
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00:01:07,324 --> 00:01:10,202
But in the second half
of the 18th century,
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there was a change in the weather.
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More adventurous Britons
had had enough of make-believe sunshine.
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They wanted the real thing,
and they were prepared to go to places
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where no one in their right mind
a generation before would have set foot.
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But those who clambered up the crags
weren't just out for thrills.
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In the wild places, they thought,
might have survived the kind of Britons
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who'd stayed miraculously untouched
by the evils of town life,
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its corrupt politics and diseased bodies.
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If we could somehow learn
from their childlike innocence,
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we could become like them
and recapture what it meant to be free,
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to be a natural-born Briton.
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00:02:02,644 --> 00:02:05,875
Nature, in the last decades
of the 18th century,
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came to mean something far more
important than gardening or hiking.
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A love of nature became code
for a crusade, a revolution even.
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And this time, the crusaders
weren't going to be in chain mail.
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They would be poets, painters,
hack journalists,
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men and women who sensed
a great change coming
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and were rushing to embrace it.
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What they saw coming
was dark and dirty weather.
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Britain was about to be hit
by a political cyclone -
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a revolution in France,
just over the Channel.
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The boldest poets and pamphleteers
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longed for the storm to strike here, too.
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More anxious souls were afraid
that where there was lightning
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there would also be fire and destruction.
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00:03:01,644 --> 00:03:05,637
In the end,
Britain would weather the storm.
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00:03:05,804 --> 00:03:09,194
But as the Duke of Wellington
once famously put it,
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it was "the nearest-run thing
you ever saw."
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Just how near-run? Wait and see.
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00:03:50,444 --> 00:03:53,436
The journey to the guillotine
and a world war
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would start with the dreams
of a philosopher.
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But not any old philosopher.
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00:03:59,884 --> 00:04:05,163
Jean-Jacques Rousseau,
who was buried just outside Paris,
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00:04:05,324 --> 00:04:08,760
reshaped the mental habits
of an entire generation,
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turning them from creatures of thought
to creatures of feeling.
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00:04:13,364 --> 00:04:18,279
Before Rousseau, the highest compliment
was that someone was reasonable.
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After Rousseau, the compliment became,
"Il a de l'ame" - he has soul.
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And the British couldn't get enough of it.
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In the spring of 1766,
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Rousseau, on the run from enemies,
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real and imagined,
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pitched up in Staffordshire.
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00:04:42,964 --> 00:04:47,754
Richard Davenport moved out
of his country house in Wooton,
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so that the great man could have
a comfortable asylum
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00:04:51,764 --> 00:04:55,723
in which to commune
with nature to his heart's content.
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00:04:59,884 --> 00:05:03,877
Rousseau could have expected
a warm welcome.
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00:05:04,044 --> 00:05:06,399
His two most famous books,
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"Emile" - a manual on natural education,
thinly disguised as a novel -
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00:05:12,164 --> 00:05:15,201
and - the weepier the age -
"The New Heloise",
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featuring forbidden love
between tutor and pupil,
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00:05:18,804 --> 00:05:23,355
were smash hits among
the sobbing and sighing classes.
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At a distance,
Rousseau may have been popular.
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But close up, he was a paranoid.
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In Derbyshire, he was convinced
the servants were putting cinders in his soup.
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00:05:37,564 --> 00:05:40,522
In 1768, after more imagined slights,
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he left England.
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But his ideas stayed
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and put down deep roots
among the book-crazy gentry.
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Men like Brooke Boothby,
a Derbyshire neighbour
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who was painted by Joseph Wright
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as a man of feeling,
in tune with the rhythms of nature.
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00:06:05,964 --> 00:06:10,560
What appealed to men and women
of feeling in the English provinces
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was Rousseau's belief that urbanity,
the graces of city life,
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were symptoms of everything rotten
about the old world,
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the cosmetic mask behind which
lurked the poxy disfigurement
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of a deceitful, vicious,
terminally-diseased culture.
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The antidote
was to scrub away the mask
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and restore grown men and women
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to their true nature,
the simplicity of a child.
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Childhood was where
Rousseau's revolution began.
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If it was to be properly preserved,
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the true nature of children had to be
nourished, literally, from the breast.
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00:06:58,164 --> 00:07:02,521
Since babies took their moral
as well as their physical sustenance
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from their mother's milk,
it had better be their own mother's milk.
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00:07:07,244 --> 00:07:12,398
Professional wet nurses might
contaminate them with vice and disease.
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So the virtuous, wholesomely patriotic life
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began at the nursing nipple.
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Another lesson from Rousseau -
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forget about book-learning.
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Cramming little heads with facts and
figures damaged their animal high spirits,
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their instinct for freedom.
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Get 'em outside. Let 'em romp.
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But in an age of high infant mortality,
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making a heavy emotional investment
in your children
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could rebound on you.
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As a disciple of Rousseau,
Brooke Boothby discovered
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when his daughter Penelope
died at age five
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00:08:02,484 --> 00:08:08,081
that romantic feeling could be as intense
in sorrow as it had been in happiness.
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00:08:26,444 --> 00:08:30,357
The poignant memorial speaks
of the terror of loss,
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of joy glimpsed, felt, experienced,
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and then cruelly destroyed.
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00:08:35,724 --> 00:08:40,844
That was the romantic vision
of Britain, too - a paradise in peril.
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00:08:53,444 --> 00:08:59,474
When men of feeling got off their high
horses and left their fantasy parks,
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what they saw was the ugly reality
of the countryside.
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00:09:05,724 --> 00:09:10,320
With the explosion in population,
many thousands left the land
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00:09:10,484 --> 00:09:15,080
and became dependent on the machines
of the new industrial revolution.
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Poets like Oliver Goldsmith
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were oppressed by a vision
of deserted villages.
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Sweet, smiling village,
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00:09:29,004 --> 00:09:31,154
Loveliest of the lawn,
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00:09:31,324 --> 00:09:35,237
Thy sports are fledand all thy charms withdrawn, :
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00:09:35,404 --> 00:09:39,636
Amidst thy bowers,the tyrant's hand is seen,
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And desolation saddens all thy green:
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One only master graspsthe whole domain,
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and half a tillage stintsthy smiling plain, :
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00:09:52,684 --> 00:09:55,278
Ill fairs the land,
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to hastening ills a prey,
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where wealth accumulates,and men decay.
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00:10:06,964 --> 00:10:11,754
In 1769, the year that Oliver Goldsmith
was writing his poem,
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a military officer with a social conscience,
Philip Thicknesse,
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00:10:16,044 --> 00:10:21,676
published a horrifying account
of four persons starved to death
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00:10:21,844 --> 00:10:24,517
in a poorhouse at Datchworth.
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00:10:25,604 --> 00:10:27,640
To most complacent Britons,
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this was supposed to happen
in rat-infested corners of the continent,
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00:10:32,724 --> 00:10:35,238
not in Hertfordshire.
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00:10:39,404 --> 00:10:43,761
For those who had eyes
to see beyond their parklands,
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00:10:43,924 --> 00:10:49,794
there were two painful questions about
the real state of the British countryside.
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00:10:49,964 --> 00:10:54,992
What was to be done and who was
to blame? Was the Church responsible?
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00:10:55,164 --> 00:10:58,713
Had the Church grown too fat,
too respectable,
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00:10:58,884 --> 00:11:02,763
too indifferent to its duties
to the unfortunate?
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00:11:02,924 --> 00:11:06,360
Or was it a matter for
the absentee land-owning gentry,
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00:11:06,524 --> 00:11:09,834
whose estates were being run
by hard-nosed men
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00:11:10,004 --> 00:11:12,279
with an eye to bottom-line profit?
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00:11:12,444 --> 00:11:16,722
Or was it wrong to think in terms
of what had once been?
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Was that just applying whitewash
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00:11:19,284 --> 00:11:22,594
to a building that was
rotten from top to bottom?
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00:11:22,764 --> 00:11:25,642
Was the answer not charity, but politics?
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00:11:28,324 --> 00:11:31,634
Thomas Bewick certainly thought so.
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00:11:31,804 --> 00:11:34,762
As a child outside Newcastle,
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he didn't need Rousseau to tell him
about the freedom of fresh air.
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Bewick had played truant from school
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and instead of filling his slate
with knowledge,
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00:11:45,844 --> 00:11:49,439
he'd filled it compulsively with drawings,
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finding his way instinctively
towards his vocation
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as the first great illustrator
of British natural history.
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00:12:01,484 --> 00:12:06,638
What's more, Bewick's pictures
weren't just meant for a gentleman's library.
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00:12:06,804 --> 00:12:09,318
Ordinary people wanted a little book
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packed with images of the birds
and animals of the British Isles.
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But Bewick was looking
at something else, too.
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Snuggled between the plover
and a waxwing
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00:12:29,204 --> 00:12:31,718
was a portrait of his world,
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rain-soaked Northumberland,
a tough, dark, gritty place,
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a world in a lot of pain.
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00:12:40,964 --> 00:12:43,683
In his churchyards, dogs snarl.
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00:12:46,524 --> 00:12:49,675
By his roadsides,
poor bastards break rocks.
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In his garrets,
blind old paupers slurp soup.
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00:13:05,444 --> 00:13:08,834
All this made Thomas Bewick very angry.
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All this made Thomas Bewick a radical.
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In Newcastle, he mixed in debating clubs
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00:13:18,644 --> 00:13:23,399
with men like himself - educated artisans,
tradesmen and professionals -
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passionate in their devotion to liberty.
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It is by the good conductand consequent character
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of the great mass of the people
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that a nation is exalted.
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And what fired Bewick's radicalism
wasn't just anger.
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It was an emotion new to politics -
sympathy,
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an overwhelming feeling for
the victims of injustice, poverty and suffering;
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a recognition that deep down,
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we are all bonded
by our shared human nature.
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It was a call to action
echoed in pulpits up and down the country.
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00:14:11,724 --> 00:14:14,443
How could you feel others' suffering
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and not want to do all in your power
to remedy it?
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00:14:18,484 --> 00:14:22,636
For the first time,
there was a politics of suffering,
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one that could no longer turn a blind eye
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00:14:25,764 --> 00:14:29,916
to the plight of children,
the aged, the sick and the poor.
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00:14:30,604 --> 00:14:33,323
Yet bigwigs did turn a blind eye.
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00:14:33,484 --> 00:14:37,477
They believed that
the Glorious Revolution of 1688
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had sent James II
and his Catholic despotism packing,
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00:14:42,324 --> 00:14:45,157
and had created a land of the free.
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00:14:45,324 --> 00:14:49,237
In 1788, with a 100th anniversary
upon them,
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00:14:49,404 --> 00:14:53,602
how tempting it was to continue
patting themselves on the back
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00:14:53,764 --> 00:14:57,074
as being the most enlightened country
in the world.
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00:14:57,244 --> 00:15:03,399
But for Bewick and his friends,
there was nothing to be complacent about.
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The real problem of the Glorious Revolution,
the radicals argued,
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was its hijacking by scoundrels
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00:15:10,324 --> 00:15:14,476
who'd perverted it to satisfy
their own greed and ambition.
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They packed parliament with sycophants
and sold their vote to pay their tailor's bill.
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00:15:20,484 --> 00:15:26,195
The forgotten lesson of 1688 was that
the people were entitled to resist,
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entitled to change government,
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00:15:28,764 --> 00:15:34,873
entitled to a sovereign that understood
the reality of a limited monarchy.
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00:15:39,604 --> 00:15:43,438
If the memory of that first revolution
was to mean anything,
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a second revolution, of justice,
would have to make good on its promise.
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00:15:50,204 --> 00:15:53,640
Then, in Paris on July 14, 1789,
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00:15:53,804 --> 00:15:58,036
the world would learn just how limited
a monarchy could be.
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The Bastille fell
and nothing was the same again.
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00:16:03,284 --> 00:16:06,082
Though the fortress had just eight prisoners,
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00:16:06,244 --> 00:16:10,601
its eight grim towers
and cannon pointing into the city
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00:16:10,764 --> 00:16:13,756
had become an emblem
of everything detestable
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00:16:13,924 --> 00:16:16,961
about the old absolute monarchy.
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00:16:17,524 --> 00:16:19,879
In Bewick's world, toasts were drunk
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00:16:20,044 --> 00:16:22,842
to the dawn on a new age of real liberty
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and the fall of despots.
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00:16:26,764 --> 00:16:30,359
And it was noticed
that it had been ordinary people,
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00:16:30,524 --> 00:16:35,200
armed with muskets and slogans,
who had stormed the citadel.
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00:16:36,844 --> 00:16:40,883
The inspiring moral was that the people,
if pushed too far,
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could and would take back their rights.
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00:16:44,244 --> 00:16:46,963
Monarchy would be demolished.
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00:16:48,724 --> 00:16:53,752
So when Dr Richard Price,
from his Unitarian pulpit in London,
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00:16:53,924 --> 00:16:58,076
congratulated King George III
for recovering his sanity,
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00:16:58,244 --> 00:17:03,034
he had the cheek to warn him that
unless he came to his political senses,
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00:17:03,204 --> 00:17:07,163
he too would go the way of Louis XVI.
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00:17:07,324 --> 00:17:11,681
May you be led to such a senseof the nature of your situation
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00:17:11,844 --> 00:17:15,632
to consider yourselfmore properly the servant
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00:17:15,724 --> 00:17:18,397
than the sovereign of the people.
219
00:17:20,404 --> 00:17:24,192
To the young, dressing down a king
in the name of liberty
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was a heady pleasure.
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William Wordsworth had been born
in the Lake District,
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across the Pennines from Bewick.
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He, too, had grown up
in love with nature.
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00:17:36,964 --> 00:17:42,596
Now that love would extend
to all of downtrodden humanity.
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00:17:44,844 --> 00:17:49,554
In 1790, on the first anniversary
of the fall of the Bastille,
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00:17:49,724 --> 00:17:54,036
at the age of 19,
Wordsworth found himself in France.
227
00:17:54,204 --> 00:18:00,837
What he saw there, he described as,
"Human nature, seeming born again."
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00:18:03,804 --> 00:18:08,116
Unhoused beneath the evening star,we saw dances of liberty.
229
00:18:08,284 --> 00:18:10,639
And in late hours of darkness,
230
00:18:10,804 --> 00:18:13,159
dances in the open air.
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00:18:13,764 --> 00:18:16,915
We rose at signal givenand formed a ring
232
00:18:17,084 --> 00:18:21,475
and hand in hand,danced round and round the board.
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00:18:21,644 --> 00:18:26,001
All hearts were open. Every tonguewas loud with amity and glee.
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00:18:27,164 --> 00:18:29,883
We bore a name honoured in France -
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00:18:30,044 --> 00:18:31,921
the name of Englishmen -
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00:18:32,084 --> 00:18:35,121
and, hospitably, they did give us hail
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as their forerunners in a glorious cause.
238
00:18:48,244 --> 00:18:51,316
But not everyone felt this blissful.
239
00:18:51,484 --> 00:18:54,920
Edmund Burke, the eloquent Irish MP
240
00:18:55,084 --> 00:18:57,723
who'd been a friend of the Americans,
241
00:18:57,884 --> 00:19:01,763
now had a change of heart
about revolution.
242
00:19:02,164 --> 00:19:05,793
He, too, had lifted a glass
to toast the dawn of liberty
243
00:19:05,964 --> 00:19:08,319
in July 1789.
244
00:19:08,484 --> 00:19:10,475
But when the lynching started,
245
00:19:10,644 --> 00:19:15,035
Burke decided the revolution was,
above all, an act of violence,
246
00:19:15,204 --> 00:19:21,234
and he denounced it in his vitriolic
"Reflections on the French Revolution".
247
00:19:22,964 --> 00:19:27,879
Amidst assassination, massacreand confiscation, perpetrated or meditated,
248
00:19:28,004 --> 00:19:33,795
they are forming plansfor the "good order" of future society.
249
00:19:35,204 --> 00:19:37,718
They act amidst the tumultuous cries
250
00:19:37,844 --> 00:19:42,964
of a mixed mob of ferociousmen and women lost to shame.
251
00:19:44,484 --> 00:19:49,763
It's hard to know which hurt more -
the fact that Burke's savage denunciation
252
00:19:49,924 --> 00:19:53,200
came from a friend of liberty and reform,
253
00:19:53,364 --> 00:19:56,481
or that it flung back at the radicals
254
00:19:56,644 --> 00:19:59,681
some of the mushier platitudes
about nature.
255
00:19:59,844 --> 00:20:04,554
They had assumed that nature
filled you with the love of mankind,
256
00:20:04,724 --> 00:20:08,399
that nature was fraternal,
was cosmopolitan.
257
00:20:08,564 --> 00:20:12,113
"Rubbish!" said Burke.
"Nature is rooted in place.
258
00:20:12,284 --> 00:20:14,844
"It teaches you to love your birthplace,
259
00:20:15,004 --> 00:20:17,802
"your language, your customs,
your habits.
260
00:20:17,964 --> 00:20:20,524
"Nature is a patriot."
261
00:20:24,204 --> 00:20:26,274
What Burke hated most of all
262
00:20:26,444 --> 00:20:29,959
was the naivety
of well-meaning Whig politicians,
263
00:20:30,124 --> 00:20:32,558
like his friend Charles James Fox,
264
00:20:32,724 --> 00:20:35,716
putting a few slogans
into the heads of people
265
00:20:35,884 --> 00:20:41,277
not educated enough to understand
what they were wrecking.
266
00:20:41,444 --> 00:20:45,835
"Democracy? Mob-ocracy, more like!"
Said Burke.
267
00:20:47,164 --> 00:20:49,280
Heads stuck on pikes,
268
00:20:49,444 --> 00:20:51,082
the law of the lynch mob,
269
00:20:51,244 --> 00:20:53,314
we don't want that here.
270
00:20:55,444 --> 00:21:00,154
But for one unrepentant enthusiast,
this was a travesty.
271
00:21:00,324 --> 00:21:03,521
Tom Paine,
whose book "Common Sense"
272
00:21:03,684 --> 00:21:06,403
had supported the American Revolution,
273
00:21:06,564 --> 00:21:09,124
now took on Edmund Burke.
274
00:21:09,284 --> 00:21:11,002
In 1791,
275
00:21:11,164 --> 00:21:16,113
he published his counterblast,
"The Rights of Man".
276
00:21:16,244 --> 00:21:19,156
It was a brilliantly-calculated reply.
277
00:21:19,324 --> 00:21:21,679
Burke had used flowery language
278
00:21:21,844 --> 00:21:26,042
to describe the mob's ungallant assault
on the Queen of France.
279
00:21:26,204 --> 00:21:28,638
So Paine, in contrast,
280
00:21:28,804 --> 00:21:32,763
used the earthy, direct street talk
of ordinary people,
281
00:21:32,924 --> 00:21:37,315
the kind of people Burke referred to
as the "swinish multitude".
282
00:21:37,484 --> 00:21:39,395
And what Paine's message was
283
00:21:39,564 --> 00:21:43,603
was that nature fought
on the side of liberty.
284
00:21:43,764 --> 00:21:47,074
At our birth, he said,
we had natural rights
285
00:21:47,244 --> 00:21:53,240
which no government, no sovereign,
could violate and expect to survive.
286
00:21:54,604 --> 00:21:57,323
When Paine shouted, people listened.
287
00:21:57,484 --> 00:22:02,319
He sold 40,000 copies
of "The Rights of Man" in a few months,
288
00:22:02,484 --> 00:22:05,715
and those who bought them
were new to politics,
289
00:22:05,884 --> 00:22:09,354
men like Bewick,
men with grievances to air.
290
00:22:11,084 --> 00:22:13,644
As they became more vocal and visible,
291
00:22:13,804 --> 00:22:17,080
the forces of order,
the party of Church and King,
292
00:22:17,244 --> 00:22:19,712
began to get distinctly nervous.
293
00:22:21,124 --> 00:22:24,082
Prime Minister William Pitt,
in his thirties,
294
00:22:24,244 --> 00:22:28,840
once hailed as a friend of reform,
was now in the conservative camp.
295
00:22:29,004 --> 00:22:34,476
He looked on at events in France
with growing horror and disgust.
296
00:22:35,644 --> 00:22:39,796
It was time to batten down the hatches,
mobilise the militia,
297
00:22:39,964 --> 00:22:42,159
beat the patriotic drum,
298
00:22:42,324 --> 00:22:44,997
and make sure the likes of Tom Paine
299
00:22:45,164 --> 00:22:47,997
were gagged before they made mischief.
300
00:22:51,284 --> 00:22:54,037
Houses were burned,
301
00:22:54,204 --> 00:22:56,399
conspicuous democrats roughed up.
302
00:22:59,724 --> 00:23:02,682
Tom Paine just got out
in the nick of time.
303
00:23:02,844 --> 00:23:05,836
He was tried in proxy for treason.
304
00:23:08,684 --> 00:23:11,039
Those who stayed loyal to Paine
305
00:23:11,204 --> 00:23:14,833
came together in solidarity and defiance.
306
00:23:16,004 --> 00:23:20,202
One place where dangerous thoughts
were positively welcome
307
00:23:20,364 --> 00:23:22,753
was 72 St Paul's Churchyard,
308
00:23:22,924 --> 00:23:28,044
where Joseph Johnson, the bachelor
Liverpudlian printer and publisher,
309
00:23:28,204 --> 00:23:32,994
acted as kindly uncle to all those
he fondly called his "ruffian gang".
310
00:23:34,164 --> 00:23:36,473
On any given Sunday,
311
00:23:36,644 --> 00:23:39,875
you'd find a mix of painters
like William Blake,
312
00:23:40,044 --> 00:23:42,319
agitators for parliamentary reform,
313
00:23:42,484 --> 00:23:45,396
celebrity democrats like Tom Paine.
314
00:23:45,564 --> 00:23:50,319
And you'd find women -
articulate, intelligent and impassioned.
315
00:23:50,484 --> 00:23:53,794
And among those women,
the most striking of all
316
00:23:53,964 --> 00:23:55,920
was Mary Wollstonecraft.
317
00:23:56,084 --> 00:23:58,723
She was the spirit of the time.
318
00:23:58,884 --> 00:24:02,843
Mary Wollstonecraft was
a one-woman revolution.
319
00:24:08,484 --> 00:24:11,396
Living a hand-to-mouth existence
as a writer,
320
00:24:11,564 --> 00:24:15,955
given a roof over her head by Johnson,
Mary burst into print
321
00:24:16,124 --> 00:24:19,161
in outrage at Burke's reflections.
322
00:24:19,324 --> 00:24:25,001
While she was doing it, she noticed that
the rights of men weren't worth much
323
00:24:25,164 --> 00:24:29,282
if they excluded
the other half of human society.
324
00:24:29,444 --> 00:24:32,242
So she produced her own amended version,
325
00:24:32,404 --> 00:24:35,874
"A Vindication of the Rights of Women".
326
00:24:36,044 --> 00:24:40,401
If nature was to be held up
as the handmaid of liberty and equality,
327
00:24:41,164 --> 00:24:45,043
we'd better think
about the natural state of women.
328
00:24:45,204 --> 00:24:47,240
The reason, she said,
329
00:24:47,404 --> 00:24:49,235
why women were so slighted
330
00:24:49,404 --> 00:24:52,316
was that from the time
they were little girls
331
00:24:52,484 --> 00:24:57,114
their entire being was designed
with the sole and sovereign aim
332
00:24:57,284 --> 00:24:59,639
of pleasing men.
333
00:25:00,804 --> 00:25:03,238
She had no time for Rousseau's idea
334
00:25:03,404 --> 00:25:05,554
that women, by their very nature,
335
00:25:05,724 --> 00:25:08,113
could only be wives and mothers.
336
00:25:08,284 --> 00:25:11,162
There was nothing she could see
in her nature
337
00:25:11,324 --> 00:25:14,521
which disqualified her
from being a true citizen.
338
00:25:16,204 --> 00:25:21,153
For daring to say these things,
Mary was abused as "unnatural".
339
00:25:21,324 --> 00:25:26,000
Horace Walpole, the essayist,
called her "a hyena in petticoats".
340
00:25:29,724 --> 00:25:31,521
Like Wordsworth before her,
341
00:25:31,684 --> 00:25:35,154
Wollstonecraft hoped
that in the new French Republic
342
00:25:35,324 --> 00:25:40,444
she'd find like-minded souls
with whom to share her radical views.
343
00:25:41,444 --> 00:25:48,395
But what she landed in was the jumpy,
paranoid dictatorship of the Jacobins.
344
00:25:49,564 --> 00:25:52,920
Rousseau's face and his books
were everywhere.
345
00:25:53,084 --> 00:25:56,440
Slavishly obedient to his dogma,
346
00:25:56,604 --> 00:26:00,677
French women who meddled in politics
were told to shut up
347
00:26:00,844 --> 00:26:03,597
and nurse their babies for the fatherland.
348
00:26:03,764 --> 00:26:08,679
Those who didn't, who dared organise
their own political clubs,
349
00:26:08,844 --> 00:26:11,278
were beaten up on the streets.
350
00:26:14,244 --> 00:26:18,317
In August 1792,
the monarchy had been overthrown,
351
00:26:18,484 --> 00:26:22,841
and a revolutionary republic
created in its place.
352
00:26:23,004 --> 00:26:27,634
A month later, when Prussian and
Austrian armies invaded from the east,
353
00:26:27,804 --> 00:26:29,920
the paranoia became bloody.
354
00:26:41,244 --> 00:26:45,795
1,400 men and women
held in Paris prisons
355
00:26:45,964 --> 00:26:50,082
were demonised as a fifth column
and butchered in cold blood.
356
00:26:57,284 --> 00:27:03,041
In the 21st century, we reckon we know
about the split personality of revolutions,
357
00:27:03,204 --> 00:27:06,640
the transformation
from the smiling face of liberty
358
00:27:06,804 --> 00:27:10,479
to the ugly reality
of a terror and a police state.
359
00:27:10,644 --> 00:27:15,513
But in the 18th century, no one was
reading "A Rough Guide to Revolution",
360
00:27:15,684 --> 00:27:18,721
especially not
its most passionate enthusiast,
361
00:27:18,884 --> 00:27:23,480
who'd witnessed first hand the days
of flowers and freedom and fraternity,
362
00:27:23,644 --> 00:27:27,842
and for whom the slogan of liberty
and equality was a natural partnership.
363
00:27:30,444 --> 00:27:34,835
To begin with, Mary shared
the company and the optimism
364
00:27:35,004 --> 00:27:38,553
of expatriate Americans, Irish,
English and Scots,
365
00:27:38,724 --> 00:27:41,397
who met at White's Hotel in Paris.
366
00:27:41,564 --> 00:27:44,681
In the first flush of revolutionary bliss,
367
00:27:44,844 --> 00:27:51,317
a little spilt blood wasn't going to spoil
the rapture of freedom. Mary herself wrote:
368
00:27:51,404 --> 00:27:55,920
Children of any growth will do mischiefwhen they meddle with edged tools.
369
00:27:57,124 --> 00:28:00,321
But then, as the despotism of the Crown
370
00:28:00,484 --> 00:28:04,796
was replaced by the despotism
of a police state,
371
00:28:04,964 --> 00:28:07,080
doubts began to creep in.
372
00:28:08,164 --> 00:28:14,114
Just a few weeks after she arrived,
Mary saw Louis XVI going to his trial.
373
00:28:14,284 --> 00:28:19,199
Unaccountably, she found herself
weeping at the dignity of his composure.
374
00:28:19,364 --> 00:28:22,561
It wasn't at all what she'd expected.
375
00:28:24,764 --> 00:28:27,358
Ironically, even the foremost spokesman
376
00:28:27,524 --> 00:28:30,880
for radical politics came under suspicion.
377
00:28:33,004 --> 00:28:38,601
In the summer of 1793, Tom Paine went
from being a local hero to a pariah.
378
00:28:38,764 --> 00:28:41,073
He'd blotted his copybook earlier,
379
00:28:41,244 --> 00:28:45,078
during the debates
over the sentencing of Louis XVI.
380
00:28:45,244 --> 00:28:48,156
Paine was the most famous
anti-monarchist,
381
00:28:48,324 --> 00:28:51,441
but he'd argued very bravely
and very recklessly
382
00:28:51,604 --> 00:28:56,758
that since Louis was now an irrelevance,
why sentence him to death?
383
00:28:56,924 --> 00:29:00,519
He'd also said that a really free republic
384
00:29:00,684 --> 00:29:03,642
owed it even to its worst enemies
385
00:29:03,804 --> 00:29:06,637
to protect them against oppression.
386
00:29:06,804 --> 00:29:11,480
This not only made him unpopular,
but dangerously undesirable.
387
00:29:11,644 --> 00:29:14,681
In the summer,
the chickens came home to roost.
388
00:29:14,844 --> 00:29:19,713
Paine was arrested and locked up
in the Luxembourg Prison over there.
389
00:29:19,884 --> 00:29:24,753
He was saved from the guillotine
only by an absolutely fantastic accident.
390
00:29:24,924 --> 00:29:27,484
When somebody was about
to get the chop,
391
00:29:27,644 --> 00:29:30,397
someone came round
and marked a cross
392
00:29:30,564 --> 00:29:32,794
on the door of their cell.
393
00:29:32,964 --> 00:29:34,841
In Paine's particular case,
394
00:29:35,004 --> 00:29:39,759
the doors happen to have been open,
so that the cross was made
395
00:29:39,924 --> 00:29:42,392
on the inside of the door.
396
00:29:45,004 --> 00:29:48,155
When the doors shut,
that cross was invisible.
397
00:29:48,324 --> 00:29:52,795
Paine escaped his date
with the "National Razor"
398
00:29:52,964 --> 00:29:55,398
by a freak of fate.
399
00:29:57,804 --> 00:30:01,319
As the arrests and executions
started to speed up,
400
00:30:01,484 --> 00:30:04,794
Mary's natural exuberance began to cool.
401
00:30:04,964 --> 00:30:06,920
She sat in her room,
402
00:30:07,084 --> 00:30:10,713
scared and despondent,
writing to Joseph Johnson.
403
00:30:18,004 --> 00:30:22,634
I have seen eyes glare througha glass door opposite me.
404
00:30:22,804 --> 00:30:25,443
And bloody hands shook at me.
405
00:30:25,604 --> 00:30:30,598
"I wish I had even kept the cat with me,as I want to see something alive.
406
00:30:30,764 --> 00:30:33,597
Death in so many frightful shapes
407
00:30:33,764 --> 00:30:36,358
has taken hold of my fancy.
408
00:30:36,524 --> 00:30:40,233
I'm going to bed,and for the first time in my life,
409
00:30:40,404 --> 00:30:42,679
I cannot put out the candle.
410
00:31:00,004 --> 00:31:02,074
By the spring of 1793,
411
00:31:02,244 --> 00:31:07,364
the war between Britain and France
had changed everything.
412
00:31:07,524 --> 00:31:10,038
Instead of being treated as guests,
413
00:31:10,204 --> 00:31:14,720
the expatriates were suspected
of being a fifth column,
414
00:31:14,884 --> 00:31:17,921
compromised by friendship
with French politicians,
415
00:31:18,004 --> 00:31:20,802
guillotined as traitors to the republic.
416
00:31:22,284 --> 00:31:26,562
Mary must have felt
it would be her turn any day.
417
00:31:28,364 --> 00:31:31,481
Salvation appeared
in the good-looking shape
418
00:31:31,644 --> 00:31:35,956
of an American businessman
and property speculator, Gilbert Imlay.
419
00:31:36,124 --> 00:31:38,957
He registered her as his American wife
420
00:31:39,124 --> 00:31:44,835
and thus free from the taint
of being one of the enemies of France.
421
00:31:47,284 --> 00:31:51,402
Nursing their baby in a quiet garden
on the outskirts of Paris,
422
00:31:51,564 --> 00:31:57,275
Mary the feminist had been saved
from the revolution by motherhood.
423
00:31:59,124 --> 00:32:02,400
But it was not to be a happy ending.
424
00:32:02,564 --> 00:32:04,634
As Mary became more devoted,
425
00:32:04,804 --> 00:32:08,683
Imlay's business trips
became mysteriously prolonged.
426
00:32:11,004 --> 00:32:13,564
When she followed him
as far as London,
427
00:32:13,724 --> 00:32:16,079
she found a new mistress.
428
00:32:17,644 --> 00:32:23,196
On a rainy night in October 1795,
she walked around Putney long enough
429
00:32:23,364 --> 00:32:26,800
to make sure her best dress
was heavily saturated.
430
00:32:26,964 --> 00:32:30,115
Then she jumped off the bridge
into the Thames,
431
00:32:30,284 --> 00:32:32,752
leaving a note for Imlay.
432
00:32:32,924 --> 00:32:35,836
"Let my wrongs sleep with me."
433
00:32:37,444 --> 00:32:40,641
But she was not to be allowed
her poetic suicide.
434
00:32:40,804 --> 00:32:43,079
A boatman pulled her out.
435
00:32:45,564 --> 00:32:51,196
She was 37 and she seemed
to have lost everything except her child -
436
00:32:51,364 --> 00:32:54,117
her faith in revolution and the people,
437
00:32:54,284 --> 00:32:58,402
her belief in the possibilities
of an independent woman's life.
438
00:32:58,564 --> 00:33:03,797
The goodness of nature
must have seemed a cruel joke.
439
00:33:07,644 --> 00:33:11,432
Months later, she seemed to get
a second chance at happiness
440
00:33:11,604 --> 00:33:14,198
in the unlikely form of William Godwin,
441
00:33:14,364 --> 00:33:18,915
a philosopher she'd met once before
at Joseph Johnson's.
442
00:33:21,684 --> 00:33:25,120
Godwin was notorious
for his rejection of romance,
443
00:33:25,284 --> 00:33:28,321
as well as marriage and private property.
444
00:33:28,484 --> 00:33:34,400
But Mary's fire burned bright enough
to melt his icy principles.
445
00:33:35,564 --> 00:33:38,078
Though they'd agreed not to cohabit,
446
00:33:38,244 --> 00:33:41,361
the sworn enemy
of matrimony and a feminist
447
00:33:41,524 --> 00:33:44,641
were wedded at St Pancras Church.
448
00:33:44,804 --> 00:33:48,080
And as her months of pregnancy passed,
449
00:33:48,244 --> 00:33:52,362
the two found themselves
relaxing into conjugal cosiness,
450
00:33:52,524 --> 00:33:55,800
to the point where Godwin
was prepared, at least privately,
451
00:33:55,964 --> 00:33:59,752
to admit the force of emotion
as well as thought.
452
00:33:59,924 --> 00:34:05,203
Which is what made the end
so unbearable.
453
00:34:06,244 --> 00:34:10,203
When the time for her labour came,
Mary called a midwife.
454
00:34:10,364 --> 00:34:13,640
But after the baby was born, another girl,
455
00:34:13,804 --> 00:34:18,434
the placenta remained firmly lodged
at the top of the birth canal.
456
00:34:18,604 --> 00:34:21,243
Now, obstetric opinion at the time
457
00:34:21,404 --> 00:34:24,919
held that unless the placenta
was promptly expelled,
458
00:34:25,084 --> 00:34:28,235
there was a lethal danger of infection.
459
00:34:28,404 --> 00:34:32,363
So a doctor from Westminster Hospital
was summoned,
460
00:34:32,524 --> 00:34:35,755
and he stuck his hand up Mary
and pulled.
461
00:34:35,924 --> 00:34:38,961
The placenta came away in pieces
462
00:34:39,124 --> 00:34:42,958
as Mary lay in agony, haemorrhaging.
463
00:34:45,204 --> 00:34:50,483
She had been through so many terrors,
so many ordeals, come so close to death,
464
00:34:50,644 --> 00:34:53,283
and somehow managed to survive.
465
00:34:53,444 --> 00:34:57,517
This time, with so much to live for,
there would be no escape.
466
00:34:57,684 --> 00:35:01,518
She died a week later of septicaemia.
467
00:35:03,564 --> 00:35:05,794
Godwin wrote to a friend,
468
00:35:05,964 --> 00:35:09,195
My wife is now dead.
469
00:35:09,364 --> 00:35:13,676
I firmly believe there does not existher equal in the world.
470
00:35:13,844 --> 00:35:17,996
I know from experience we were formedto make each other happy.
471
00:35:18,164 --> 00:35:23,397
I have not the least expectationthat I can now ever know happiness again.
472
00:35:26,204 --> 00:35:30,322
She is rightly remembered as
the founder of modern feminism,
473
00:35:30,484 --> 00:35:34,716
for making a statement,
remarkable for its bravery and clarity,
474
00:35:34,884 --> 00:35:39,355
that women's nature
was not to be confused with their biology.
475
00:35:39,524 --> 00:35:43,676
But nature, biology, had killed her.
476
00:35:49,364 --> 00:35:51,116
Beyond her deathbed,
477
00:35:51,284 --> 00:35:55,163
the struggle between
liberty and repression raged on,
478
00:35:55,324 --> 00:35:57,963
stopping for no one.
479
00:36:00,524 --> 00:36:04,199
Meeting with radicals
could now get you into serious trouble.
480
00:36:04,364 --> 00:36:10,280
Habeas corpus had been suspended,
printing presses were being smashed,
481
00:36:10,444 --> 00:36:13,675
the doors of freedom
were slamming shut.
482
00:36:14,924 --> 00:36:19,202
And no wonder, for the stakes
were as high as they could get.
483
00:36:19,364 --> 00:36:21,878
Republican France was on the march,
484
00:36:22,044 --> 00:36:27,562
and Britain was vulnerable
where it had always been - in Ireland.
485
00:36:38,204 --> 00:36:42,959
Irish republicans were among
the friends of revolution at White's Hotel.
486
00:36:43,124 --> 00:36:46,673
They had dreamed of an uprising
against the English.
487
00:36:46,844 --> 00:36:49,199
But for the dreams to come true,
488
00:36:49,364 --> 00:36:53,801
an insurrection had to coincide
with a French invasion.
489
00:36:56,284 --> 00:37:00,914
The French did come but they came
too late and on the wrong coast.
490
00:37:01,084 --> 00:37:05,999
By the time they got to Killala Bay
in the west in the summer of 1798,
491
00:37:06,164 --> 00:37:10,396
the rebellion of the united Irishmen
in the east had been crushed
492
00:37:10,564 --> 00:37:14,034
by a British Army at Vinegar Hill.
493
00:37:24,444 --> 00:37:29,359
Stranded in the wilds of County Mayo,
a long, long way from Dublin,
494
00:37:29,524 --> 00:37:35,713
their only Irish help came from a troop
of peasants, schoolmasters and priests.
495
00:37:37,324 --> 00:37:41,237
All the bloody games
we know so well started here -
496
00:37:41,404 --> 00:37:45,192
masked men arriving at midnight,
the stockpiling of arms,
497
00:37:45,364 --> 00:37:49,482
the mercilessness shown towards
anyone even faintly suspected
498
00:37:49,644 --> 00:37:51,919
of collaborating with the English.
499
00:37:55,004 --> 00:37:58,519
Hit-and-run slaughter was not a strategy.
500
00:37:58,684 --> 00:38:01,642
The invasion stalled
and went into retreat.
501
00:38:01,804 --> 00:38:06,002
Finally, the French capitulated.
502
00:38:07,844 --> 00:38:11,075
Wolfe Tone,
the Protestant Irish Republican leader
503
00:38:11,244 --> 00:38:14,441
who'd come with them,
was tried for treason,
504
00:38:14,604 --> 00:38:19,519
but committed suicide in prison
before he could be hanged.
505
00:38:24,604 --> 00:38:30,281
At least 30,000 Irish men and women
died in 1798,
506
00:38:30,444 --> 00:38:34,198
another of the tragedies
that scarred the country,
507
00:38:34,364 --> 00:38:37,834
but one which
would be remembered indelibly,
508
00:38:38,004 --> 00:38:39,517
though not accurately,
509
00:38:39,684 --> 00:38:44,280
as a war of the Protestant English
against the Catholic Irish.
510
00:38:49,124 --> 00:38:51,877
For Pitt and the Westminster politicians,
511
00:38:52,044 --> 00:38:56,356
it had been a close call -
the enemy at the gates in Ireland,
512
00:38:56,524 --> 00:39:00,437
another huge French army
camped on the Channel coast.
513
00:39:00,604 --> 00:39:03,960
A time for sweaty palms.
514
00:39:05,084 --> 00:39:09,760
And a time for all radicals
to ask themselves difficult questions.
515
00:39:09,924 --> 00:39:15,237
How could you remain a cheerleader for
revolution knowing now what you knew,
516
00:39:15,404 --> 00:39:18,476
having seen the dreams
turn to violence and bloodshed?
517
00:39:23,644 --> 00:39:27,034
William Wordsworth had been
as fervent as anyone
518
00:39:27,204 --> 00:39:29,877
in the early days of revolutionary hope.
519
00:39:30,044 --> 00:39:33,081
Now those hopes were turning to doubts.
520
00:39:36,684 --> 00:39:41,599
By 1798, with the fate of Britain
hanging in the balance,
521
00:39:41,764 --> 00:39:46,963
he was renting a house in Somerset
close to Samuel Taylor Coleridge.
522
00:39:54,604 --> 00:39:56,595
Like Mary Wollstonecraft,
523
00:39:56,764 --> 00:40:00,677
Wordsworth had lost his heart
in revolutionary France.
524
00:40:00,844 --> 00:40:04,598
But his lover and the mother
of his children had been a royalist.
525
00:40:04,764 --> 00:40:08,313
Late in 1792, with war impending,
526
00:40:08,484 --> 00:40:12,363
he had to decide between staying,
at peril to his life,
527
00:40:12,524 --> 00:40:14,560
or returning to England.
528
00:40:14,724 --> 00:40:16,715
He chose the latter path.
529
00:40:20,844 --> 00:40:25,554
Being a friend of the people now
required him to be an enemy of France.
530
00:40:25,724 --> 00:40:31,754
Why? Because France, in the shape
of Napoleon, had abandoned liberty,
531
00:40:31,924 --> 00:40:35,553
and turned into nothing more
than your common-or-garden tyrant,
532
00:40:35,724 --> 00:40:38,841
bent on forcing Britain to its knees.
533
00:40:44,404 --> 00:40:49,876
Wordsworth's other great love affair,
with nature, was as strong as ever,
534
00:40:50,044 --> 00:40:54,117
only now nature made him think
not of revolution, but of home.
535
00:40:54,284 --> 00:40:59,404
Sadder and wiser as he now was,
could he preserve his old fire?
536
00:41:03,004 --> 00:41:07,043
The solution was
to abandon political dogma for poetry.
537
00:41:07,204 --> 00:41:10,514
Hope lay not in the blood spilled in Paris,
538
00:41:10,724 --> 00:41:13,522
but in the moral example
of country people
539
00:41:13,684 --> 00:41:16,915
whose lives were lived
in simplicity and decency,
540
00:41:17,084 --> 00:41:19,393
close to English nature.
541
00:41:19,564 --> 00:41:21,634
The work of poetry now
542
00:41:21,804 --> 00:41:23,874
was to make audible the voices
543
00:41:24,044 --> 00:41:26,638
of the wounded and the destitute.
544
00:41:30,924 --> 00:41:36,157
She had a tall man's height, or moreNo bonnet screened her from the heat
545
00:41:36,324 --> 00:41:39,157
A long, drab-coloured coat she wore -
546
00:41:39,324 --> 00:41:42,396
A mantle, reaching to her feet
547
00:41:42,564 --> 00:41:45,283
Before me begging did she stand
548
00:41:45,444 --> 00:41:47,719
Pouring out sorrows like the sea
549
00:41:47,884 --> 00:41:49,920
Grief after grief.
550
00:41:50,084 --> 00:41:55,636
On English land,such woes I knew could never be.
551
00:41:58,564 --> 00:42:01,874
Nature did still have
the power to transform lives,
552
00:42:02,044 --> 00:42:05,002
but not through
any kind of political agenda.
553
00:42:05,164 --> 00:42:07,803
A vote would never make one happy.
554
00:42:07,964 --> 00:42:12,992
A snowdrop in February,
or a mother's love for her newborn, might.
555
00:42:18,124 --> 00:42:21,196
He returned to his roots
in the Lake District,
556
00:42:21,364 --> 00:42:23,878
made his home at Grassmere.
557
00:42:26,444 --> 00:42:30,676
Nature meant something different now
to Wordsworth and Coleridge.
558
00:42:30,844 --> 00:42:37,283
It no longer connected them with
the wider world. It detached them from it.
559
00:42:37,444 --> 00:42:40,754
When they talked about liberty,
they no longer meant solidarity.
560
00:42:40,924 --> 00:42:42,915
They meant solitude.
561
00:42:45,644 --> 00:42:48,522
Up in the Lakes,
the new affection for home
562
00:42:48,684 --> 00:42:51,881
might be as innocent
as a summer picnic.
563
00:42:52,044 --> 00:42:54,239
But on the frontline of the war,
564
00:42:54,404 --> 00:42:58,033
native loyalty meant something
far more belligerent.
565
00:42:58,204 --> 00:43:02,117
Nature had been recruited
for patriotic propaganda.
566
00:43:06,164 --> 00:43:10,874
Each time invasion threatened,
this inward, insular sense of Britishness
567
00:43:11,044 --> 00:43:14,241
became more emotionally charged.
568
00:43:14,844 --> 00:43:20,794
Anyone faintly suspected of radical
sympathies was branded a collaborator.
569
00:43:21,964 --> 00:43:25,798
The country had never been
so massively mobilised.
570
00:43:25,964 --> 00:43:28,398
Not just an immense army and navy,
571
00:43:28,564 --> 00:43:31,840
but a volunteer militia of 75,000.
572
00:43:32,004 --> 00:43:35,553
And in 1803, in case of invasion,
573
00:43:35,724 --> 00:43:40,036
another 300,000, ready to spring to arms
574
00:43:40,204 --> 00:43:44,595
to defend hearth and home
against the godless French.
575
00:43:45,724 --> 00:43:50,923
When Napoleon turned history teacher,
putting on a show of the Bayeux Tapestry
576
00:43:51,084 --> 00:43:56,112
to remind the British that
former conquests could be repeated,
577
00:43:56,284 --> 00:44:00,755
what he got in response was a rude noise
from the back of the class.
578
00:44:05,004 --> 00:44:06,437
What's more,
579
00:44:06,604 --> 00:44:11,120
William Pitt was not about to go down
with an arrow in his eye.
580
00:44:11,284 --> 00:44:15,197
His war government
mobilised on a scale never seen before.
581
00:44:16,964 --> 00:44:21,116
When the king reviewed
27,000 volunteers in Hyde Park
582
00:44:21,284 --> 00:44:23,115
in October 1803,
583
00:44:23,284 --> 00:44:26,674
half a million of his subjects
cheered him on.
584
00:44:28,764 --> 00:44:32,313
This was Edmund Burke's
loyalist dream come true,
585
00:44:32,484 --> 00:44:35,874
the territorial urge
to defend hearth and home
586
00:44:36,044 --> 00:44:40,196
vindicated as
the most natural passion of all.
587
00:44:46,404 --> 00:44:48,872
Wordsworth now added his voice
588
00:44:49,044 --> 00:44:53,595
to those who thought nature
was not the cradle of democracy,
589
00:44:53,804 --> 00:44:55,954
but the shrine of patriotism.
590
00:44:56,924 --> 00:45:00,041
Save this honoured land from every lord
591
00:45:00,204 --> 00:45:04,595
But British reason and the British sword.
592
00:45:10,204 --> 00:45:12,877
Burke's nostalgia for a Merrie England,
593
00:45:13,044 --> 00:45:16,400
still hanging on deep
in the English countryside,
594
00:45:16,564 --> 00:45:20,637
spawned an extraordinary boom
in everything historical.
595
00:45:20,804 --> 00:45:27,118
Suits of armour were taken out of barns,
polished up and set in entrance halls
596
00:45:27,284 --> 00:45:30,833
to trumpet the patriotic pride
of the gentry.
597
00:45:33,564 --> 00:45:36,715
For more than a decade,
the war roared on,
598
00:45:36,884 --> 00:45:40,194
as Britain confronted Napoleon's empire.
599
00:45:40,364 --> 00:45:46,314
Epic campaigns in Spain and Portugal,
a world conflict from India to the Caribbean,
600
00:45:46,484 --> 00:45:50,397
with spectacular naval victories
like Trafalgar.
601
00:45:52,564 --> 00:45:54,839
During these roller-coaster years,
602
00:45:55,004 --> 00:45:57,313
the country's woes were muffled.
603
00:45:57,484 --> 00:46:03,161
Patriotic propaganda drowned out
any voices of complaint.
604
00:46:05,084 --> 00:46:08,793
The symphony of cannon and drum
reached its climax
605
00:46:08,964 --> 00:46:12,161
on the rain-sodden fields of Waterloo.
606
00:46:29,404 --> 00:46:31,918
Surveying the carnage the day after,
607
00:46:32,084 --> 00:46:36,555
Wellington famously said that
the next worst thing to a battle lost
608
00:46:36,724 --> 00:46:38,760
is a battle won.
609
00:46:42,844 --> 00:46:46,200
He didn't know how prophetic
his words would be.
610
00:46:46,364 --> 00:46:48,878
Instead of tasting the fruits of victory,
611
00:46:49,044 --> 00:46:53,515
the poor and the unemployed
were looking for anything to eat.
612
00:46:53,684 --> 00:46:56,642
The economy of post-war Britain
613
00:46:56,804 --> 00:47:00,479
had fallen into the most terrible slump
in living memory.
614
00:47:03,044 --> 00:47:07,959
Even before victory, Napoleon's success
at sealing off European markets,
615
00:47:08,164 --> 00:47:11,793
together with a war
against the United States in 1812,
616
00:47:12,004 --> 00:47:15,121
had destroyed demand
for British manufactures.
617
00:47:16,284 --> 00:47:19,594
Tens of thousands
of weavers and spinners were laid off
618
00:47:19,764 --> 00:47:22,483
or had their wages cut.
619
00:47:22,644 --> 00:47:26,398
Then hundreds of thousands more -
demobbed soldiers,
620
00:47:26,564 --> 00:47:29,237
munitions workers, makers of uniforms,
621
00:47:29,404 --> 00:47:31,964
were thrown to the workhouse.
622
00:47:33,524 --> 00:47:35,958
Misery spilled into violence.
623
00:47:36,124 --> 00:47:39,912
Machines were smashed
in Yorkshire and Lancashire.
624
00:47:42,404 --> 00:47:48,161
While multitudes lost their jobs,
the guardians of nature got them.
625
00:47:48,324 --> 00:47:50,519
With the crisis at its worst,
626
00:47:50,684 --> 00:47:56,441
Wordsworth applied for and got a post
as Distributor of Stamps for Westmorland.
627
00:47:56,604 --> 00:47:59,118
Come election time, in gratitude,
628
00:47:59,284 --> 00:48:04,278
he campaigned for the local
earl's candidate against a radical.
629
00:48:05,284 --> 00:48:09,277
He was the government's
most obedient servant now.
630
00:48:10,964 --> 00:48:13,876
Those who had sat at his feet
years earlier,
631
00:48:14,044 --> 00:48:19,118
when he'd seemed to be the first
true poet of the people, were horrified.
632
00:48:20,244 --> 00:48:22,314
There would be other heroes now,
633
00:48:22,484 --> 00:48:25,362
heroes for unpoetical times.
634
00:48:25,524 --> 00:48:27,958
William Cobbett, for example.
635
00:48:28,964 --> 00:48:32,115
You'd never confuse William Cobbett
with a poet.
636
00:48:32,284 --> 00:48:35,879
He'd run away from his father's farm
at the age of 14,
637
00:48:36,044 --> 00:48:38,683
and he mostly educated himself.
638
00:48:38,844 --> 00:48:42,393
But that was why
the kind of language he favoured -
639
00:48:42,564 --> 00:48:47,354
earthy, coarse, direct and belligerent,
the language of the pub and barnyard -
640
00:48:47,524 --> 00:48:49,674
was such journalistic dynamite.
641
00:48:52,284 --> 00:48:55,117
The labourers seem miserably poor.
642
00:48:55,284 --> 00:48:58,799
Their dwellings are little betterthan pig beds,
643
00:48:58,964 --> 00:49:04,357
and their looks indicate that their foodis not nearly equal to that of a pig.
644
00:49:04,524 --> 00:49:09,473
Their wretched hovels are stuck uponbits of ground on the side of the road
645
00:49:09,644 --> 00:49:13,273
where the space has been widerthan the road demanded.
646
00:49:16,484 --> 00:49:20,318
His tuppenny trash,
"The Weekly Political Register",
647
00:49:20,484 --> 00:49:23,044
was a one-man revolution in journalism,
648
00:49:23,204 --> 00:49:27,755
belching outrage
in 50,000 copies a week.
649
00:49:29,244 --> 00:49:32,759
There's no doubt
that until Cobbett came along
650
00:49:32,924 --> 00:49:35,757
no one had ever got to the ordinary people,
651
00:49:35,924 --> 00:49:39,075
robbed of their birthright
by social parasites,
652
00:49:39,244 --> 00:49:42,793
and turned them into political animals.
653
00:49:46,124 --> 00:49:51,437
Cobbett was capable of mobilising an army
of hundreds of thousands of petitioners,
654
00:49:51,604 --> 00:49:54,118
enough to make
the government nervous
655
00:49:54,284 --> 00:49:57,515
and start muttering
about a new peasants' revolt.
656
00:49:58,684 --> 00:50:01,642
But at the critical moment,
where was he?
657
00:50:01,804 --> 00:50:07,640
In America, arranging to ship home
the bones of Tom Paine.
658
00:50:09,124 --> 00:50:14,642
But Cobbett's army, the foot soldiers
of democracy, didn't need holy relics.
659
00:50:14,844 --> 00:50:19,872
They needed a leader.
What they got instead was a disaster.
660
00:50:20,044 --> 00:50:22,114
They hadn't been looking for it.
661
00:50:22,284 --> 00:50:25,754
The mass meeting
that was called in August 1819
662
00:50:25,924 --> 00:50:31,123
in St Peter's Field in Manchester
was, its organisers insisted, to be orderly,
663
00:50:31,284 --> 00:50:36,199
even nostalgic, demanding only
that the rights of free-born Britons -
664
00:50:36,364 --> 00:50:41,996
habeas corpus, free press, the right
to honest representation - be restored.
665
00:50:42,164 --> 00:50:44,803
It would be a festival for liberty.
666
00:50:48,724 --> 00:50:54,242
The men of order in London and the
magistrates in Lancashire saw it differently.
667
00:50:54,404 --> 00:50:58,192
Manchester, with its out-of-work
cotton spinners
668
00:50:58,364 --> 00:51:00,753
and its over-educated rabble-rousers,
669
00:51:00,924 --> 00:51:03,040
was a den of conspiracy.
670
00:51:03,204 --> 00:51:07,163
It needed a lesson
before revolution took root.
671
00:51:08,324 --> 00:51:11,396
The jittery Manchester yeomanry
was happy to oblige,
672
00:51:11,564 --> 00:51:13,839
cutting a way through the crowds
673
00:51:14,004 --> 00:51:16,882
to arrest the soapbox orator, Henry Hunt.
674
00:51:18,924 --> 00:51:21,233
A small girl was trampled to death
675
00:51:21,404 --> 00:51:23,315
under their horses' hooves.
676
00:51:23,484 --> 00:51:26,044
The field turned into bloody chaos,
677
00:51:26,204 --> 00:51:29,002
the enraged crowd
surrounding the yeomanry,
678
00:51:29,164 --> 00:51:34,955
mounted troops coming to extricate them,
slicing their way through the bodies.
679
00:51:39,604 --> 00:51:41,595
Eleven were killed,
680
00:51:41,764 --> 00:51:44,119
hundreds more badly wounded.
681
00:51:44,284 --> 00:51:49,039
At least a hundred of the injured
were women and small children.
682
00:51:52,604 --> 00:51:54,754
This is the way an eye witness,
683
00:51:54,924 --> 00:51:56,960
the artisan Samuel Bamford,
684
00:51:57,124 --> 00:51:59,194
recalled it.
685
00:51:59,364 --> 00:52:05,314
In ten minutes, the field was an openand almost deserted space.
686
00:52:05,484 --> 00:52:10,080
The hustings remained, with a fewbroken and hued flag staves erect,
687
00:52:10,244 --> 00:52:14,601
and a torn and gashedbanner or two drooping,
688
00:52:14,764 --> 00:52:19,713
whilst over the whole field was strewedcaps, bonnets, hats, shawls and shoes,
689
00:52:19,884 --> 00:52:22,523
trampled, torn and bloody.
690
00:52:22,684 --> 00:52:27,041
The yeomanry had dismounted.Some were easing their horses'girths
691
00:52:27,204 --> 00:52:30,401
and some were wiping their sabres.
692
00:52:32,444 --> 00:52:35,117
Peterloo struck old-time radicals
693
00:52:35,284 --> 00:52:38,037
like Thomas Bewick
with nauseated horror.
694
00:52:38,204 --> 00:52:42,356
"Unnatural" was the word
which rang through the denunciations.
695
00:52:42,524 --> 00:52:45,118
The wicked men
who'd done such a thing
696
00:52:45,284 --> 00:52:48,833
had forfeited for ever
the right to be thought of
697
00:52:49,004 --> 00:52:52,076
as the natural governing class of Britain.
698
00:52:55,884 --> 00:52:59,001
They have sinned themselvesout of all shame.
699
00:52:59,164 --> 00:53:04,443
This phalanx have kept their ground,and will do so, till, it is feared,
700
00:53:04,604 --> 00:53:07,755
violence from an enraged peoplebreaks them up
701
00:53:08,524 --> 00:53:12,961
or perhaps, till the growing opinionsagainst such a crooked order
702
00:53:13,124 --> 00:53:15,513
of conducting the affairsof this great nation
703
00:53:15,684 --> 00:53:19,154
becomes apparentto an immense majority.
704
00:53:25,284 --> 00:53:28,003
Thousands of people reacted to Peterloo
705
00:53:28,164 --> 00:53:31,554
by throwing themselves
into campaigns of practical action,
706
00:53:31,724 --> 00:53:35,717
crusades which they embarked on
with religious fervour.
707
00:53:37,804 --> 00:53:39,795
Those who laboured for change
708
00:53:39,964 --> 00:53:43,593
did so now not only
in secret political clubs,
709
00:53:43,764 --> 00:53:46,676
but in the light of churches and chapels.
710
00:53:47,564 --> 00:53:50,636
Their targets were unnatural institutions -
711
00:53:50,804 --> 00:53:55,639
the monopoly of the Church of England,
the ban on Catholic voters in Ireland,
712
00:53:55,804 --> 00:54:01,401
in the manufacturing towns,
a hue and cry to have their own MPs.
713
00:54:01,564 --> 00:54:04,601
Unless these things were done,
a revolution, they said,
714
00:54:04,764 --> 00:54:07,517
would be more, not less likely.
715
00:54:10,564 --> 00:54:16,275
In 1830, a new revolution in France and
a wave of violence in the English countryside
716
00:54:16,444 --> 00:54:19,754
meant the votes for change
could not be postponed.
717
00:54:19,924 --> 00:54:25,044
The Whigs took office
for the first time since before 1789
718
00:54:25,204 --> 00:54:28,560
as the champions of reform
without revolution.
719
00:54:28,724 --> 00:54:32,160
The Parliamentary Reform Act
they passed in 1832
720
00:54:32,324 --> 00:54:34,792
made good on their word.
721
00:54:37,164 --> 00:54:40,634
But the English counties
weren't the only place
722
00:54:40,844 --> 00:54:44,598
where something had to be done
to avert bloodshed.
723
00:54:44,764 --> 00:54:50,157
In Surinam, Guiana and Jamaica,
pushed to the edge by hope and desperation,
724
00:54:50,324 --> 00:54:54,681
there had been slave rebellions
put down with a ferocity
725
00:54:54,884 --> 00:54:58,320
which made Peterloo look like a picnic.
726
00:54:58,484 --> 00:55:01,442
(SOLO BARITONE) # Steal away
727
00:55:01,604 --> 00:55:06,120
# Steal away
728
00:55:06,284 --> 00:55:08,878
# Steal away
729
00:55:09,044 --> 00:55:14,801
# To Jesus... #
730
00:55:14,964 --> 00:55:18,752
The Romantics' message -
we are all brothers and sisters,
731
00:55:18,924 --> 00:55:22,439
we all share, praise be to God,
the same nature -
732
00:55:22,604 --> 00:55:25,960
could also be embraced
not as a cry for retribution,
733
00:55:26,124 --> 00:55:33,804
a call to the barricades, but as
the anthem of a great and peaceful crusade.
734
00:55:33,964 --> 00:55:37,240
Abolitionism healed old wounds.
735
00:55:37,404 --> 00:55:41,920
It brought together Thomas Bewick
and William Wordsworth
736
00:55:42,084 --> 00:55:45,394
under the same great tent
of righteousness.
737
00:55:52,084 --> 00:55:57,033
The organisers of the campaign used
the weaponry of the age of good causes -
738
00:55:57,204 --> 00:56:00,355
the revival meeting,
complete with hymns,
739
00:56:00,524 --> 00:56:04,358
the propaganda tour
and the travelling exhibition.
740
00:56:04,524 --> 00:56:07,084
Models of slave ships.
741
00:56:07,244 --> 00:56:11,874
Chests full of the merchandise
that might be traded instead of slaves.
742
00:56:12,844 --> 00:56:16,678
# My Lord, he calls me
743
00:56:16,844 --> 00:56:22,840
# He calls me by the thunder... #
744
00:56:25,964 --> 00:56:31,675
In 1834, Britain abolished slavery,
and at a time, contrary to some legends,
745
00:56:31,844 --> 00:56:36,554
when the market for its products
was becoming more, not less, lucrative.
746
00:56:36,724 --> 00:56:40,034
It was the first great 19th-century victory
747
00:56:40,204 --> 00:56:42,877
for the party of humanity.
748
00:56:46,444 --> 00:56:50,403
So was the place where
Britain's regeneration would happen
749
00:56:50,564 --> 00:56:53,874
not, as Wordsworth had imagined,
in the country,
750
00:56:54,044 --> 00:56:57,354
but in chapels, churches and town halls?
751
00:56:57,684 --> 00:57:03,395
He had supposed that our redemption
depended on escaping from cities,
752
00:57:03,564 --> 00:57:06,954
that the best of human nature
withered and perished
753
00:57:07,124 --> 00:57:10,161
when a hedgerow turned into a street.
754
00:57:11,124 --> 00:57:13,513
Perhaps it was the end of his dream
755
00:57:13,684 --> 00:57:17,882
of a return to the childlike innocence
of uncorrupted nature.
756
00:57:18,044 --> 00:57:21,434
But that dream never had a chance
of becoming real,
757
00:57:21,604 --> 00:57:26,075
not in a Britain powering its way
to industrial modernity.
758
00:57:29,884 --> 00:57:34,719
What Wordsworth had wanted
was that nature, the British countryside,
759
00:57:34,884 --> 00:57:37,193
should be the negation of the town.
760
00:57:37,364 --> 00:57:40,993
Instead, it had somehow
become its accomplice.
761
00:57:42,084 --> 00:57:46,760
Instead of needing to get deep
into the enfolding heart of the country,
762
00:57:46,924 --> 00:57:49,518
those who could never have
made the trip
763
00:57:49,684 --> 00:57:54,121
could now find nature
literally in their own backyard.
764
00:57:54,884 --> 00:57:58,399
In allotments given to them
by the railway company,
765
00:57:58,564 --> 00:58:02,637
the echo of the old strips
they'd lost to enclosures.
766
00:58:02,804 --> 00:58:05,477
In gardens attached to terraced houses,
767
00:58:05,644 --> 00:58:09,319
which stood in
for the cottage lot they'd left behind.
768
00:58:12,244 --> 00:58:17,318
For the first time, a park meant not
the private estate of some aristocrat,
769
00:58:17,484 --> 00:58:21,557
but a public place in a town,
without barriers of class or property,
770
00:58:21,724 --> 00:58:25,433
laid out, like here in Birkenhead
in the 1840s,
771
00:58:25,604 --> 00:58:28,164
with ponds and rambles and lawns,
772
00:58:28,324 --> 00:58:31,202
a place where parents
would bring children
773
00:58:31,364 --> 00:58:34,993
to give them something
of the pleasures of nature.
774
00:58:36,244 --> 00:58:38,394
It was not, I suppose, sublime.
775
00:58:38,564 --> 00:58:41,681
But neither was it at all ridiculous.
68935
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