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Hello and welcome to Global Eye.
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Each week,
we bring you unmissable stories
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from across the BBC World Service,
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hard-hitting investigations
and tales of hope and resilience.
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I'm Yemisi Adegoke,
and this week we're in Nigeria.
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I've come to northern Nigeria
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to find out why the government
is struggling to stop
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the wave of mass kidnappings
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terrorising schoolchildren
and their families.
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And I meet a group
of remarkable young women
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who survived an abduction
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and are now back at school
in defiance of their kidnappers.
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Also on the programme...
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When will you hear the cries
of Nigerians, of Christians?
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You can no longer deny genocide!
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Reports are spreading
on social media that
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a so-called "Christian genocide"
is happening in Nigeria.
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BBC Eye has investigated the claims.
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And we'll bring you the moving story
of the Sudanese wedding photographer
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documenting love, loss and survival
in wartime Darfur.
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This is Oriire, Oyo State,
south-west Nigeria,
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the site of a mass kidnapping
that rocked the country.
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Earlier this year,
gunmen on motorcycles
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attacked three schools here,
including this one.
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They abducted 39 children,
the youngest just two years old,
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along with seven teachers.
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One teacher was killed here
during the raid.
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Another teacher's murder
was filmed and shared online,
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sparking national outrage.
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Videos of
the kidnapped teachers emerged,
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purportedly showing them pleading
for the government to save them.
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After 56 days in captivity,
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to the joy of their families,
the children were released.
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Authorities say no ransom was paid
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and a successful security operation
led to their release.
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But despite this positive ending,
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the fear and trauma
that the attackers caused
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has become all too familiar
to many families here.
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I've lived and reported in Nigeria
for the last 13 years
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and seen up close how
the kidnapping crisis has escalated.
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Mass abductions have
plagued this country
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since at least the early 2000s
but made global headlines in 2014
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when 276 schoolgirls were kidnapped
from their school in Chibok.
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Back then, mass kidnappings
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were often thought of
as a northern issue,
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something confined to the Boko Haram
strongholds of the north-east
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or the bandit zones
of the north-west.
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But what's happened this year
here in Oriire
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proves that's no longer true.
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The perpetrators
are mostly criminal gangs,
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known locally as bandits.
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They are largely made up of herders
from the Fulani ethnic group,
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who traditionally reared animals
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but have swapped cattle trading
for kidnap and extortion.
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They move in large numbers
on motorcycles,
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allowing them to attack quickly
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and escape before
security forces arrive.
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Bandits are not necessarily
driven by ideology,
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and there is no centrally
organised leadership.
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They see kidnapping as
a quick, easy way to make money,
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as did the jihadist groups like
Boko Haram and its splinter groups,
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like Islamic State
West Africa Province, or ISWAP,
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who are also involved in abductions.
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So what is the government
doing about it?
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President Bola Tinubu, who is
standing for re-election next year,
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allocated a record $4 billion
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for defence and security
in the annual budget,
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and thousands of new military
recruits have been approved.
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To bandits, kidnappers
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and sponsors of terror,
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surrender or face the full force
of the Nigerian state.
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No mercy will be shown
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to those who trade
in blood of Nigerians.
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The kidnapping in Oriire sent
shock waves across the country,
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but, here in Zamfara,
in the north-west,
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worsening insecurity has become
part of everyday life.
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Zamfara is the heartland
of the banditry crisis.
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Successive governments here
have tried everything
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to put an end to the violence -
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deploying soldiers,
launching military offensives,
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even granting amnesty
to the armed gangs.
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None of it has worked.
In fact, kidnapping has increased.
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And the question the whole country
is asking is, why?
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It's basically the failure
of the government
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to deal with insecurity generally.
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And if you look at
where these mass abductions happen,
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they happen in remote areas
where the state is largely absent.
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And when I say the state is absent,
I'm talking about
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not just in the area of development,
but also in the area of security.
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President Tinubu's administration
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says it won't negotiate
with armed groups,
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warning them to surrender
or face the full force of the law.
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But in reality, the government's
grip continues to weaken.
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In this state, some villages
are under bandit control.
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Residents are extorted -
forced to pay up or die.
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And that's just one state.
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Across Nigeria,
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the government is fighting
multiple battles at the same time.
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The jihadist insurgency
in the north-east,
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conflict over land
in the Middle Belt,
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secessionist violence
in the south-east.
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The kidnapping crisis
is just another symptom
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of a government struggling
to keep its citizens safe.
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Four years ago,
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BBC Eye gained unprecedented access
to Nigeria's kidnap gangs
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for an unflinching look
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at how they planned
and carried out their attacks
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and the devastating impact
on their victims.
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That film was
The Bandit Warlords Of Zamfara.
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This is one of the bandits
who led the attack on the girls.
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It took me five months
to contact him
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and another four
to persuade him to meet.
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I eventually met Abu Sanni
deep in the forest.
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After the film aired,
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some donors reached out
to the girls featured in it,
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saying they wanted to
help fund their education.
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I wanted to see how much life
had changed for the girls
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since their ordeal,
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so I came here to Zamfara to meet
with them and hear their stories.
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THEY SING
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The courtyard of this school
in the city of Gusau
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is buzzing with excitement.
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In just a few weeks,
these girls will graduate.
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In many ways, Hannatu is just
like any other teenage girl -
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nervous about her exam results,
a big fan of BTS and K-dramas.
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Amongst the fun and games,
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they're all thinking
about university
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and what they want to do
when they leave here.
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Ummu is a student at university
in the nearby town of Talata Mafara.
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Hannatu and Ummu's time in education
has not always been so happy.
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Gunmen in Nigeria have
kidnapped hundreds of girls
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from a boarding school...
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In 2021, they found themselves
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at the centre
of an extraordinary story
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00:08:06,120 --> 00:08:08,759
that made headlines
around the world.
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Gunmen attacked this rural school
they were attending
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in the town of Jangebe.
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Almost 300 schoolgirls
were kidnapped.
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They were seized by bandits,
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heavily armed groups of men
on motorcycles
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who have terrorised communities
in the region,
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attacking towns, villages
and seizing people for ransom.
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Speaking to BBC Africa Eye
a year later,
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Hannatu and Ummu described
their terrifying ordeal.
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The release of the girls
who were abducted was met with joy.
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But security fears meant
their education was put on hold.
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Following the BBC's Bandit Warlords
Of Zamfara programme,
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a group of girls
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had their education funded by
a nonprofit organisation.
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The Illmi Children's Fund
paid for them
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to attend this boarding school
in the state capital.
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It offers pupils much
better educational opportunities
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in a safe environment.
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Things that affects
our news stories.
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After graduating from the school
Hannatu attends,
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Ummu is now in the first year of
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an early childhood education
degree course.
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Tovia Muo works
for the Illmi Children's Fund.
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They help support girls
across Nigeria.
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We are not educated.
You don't have a choice.
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You don't have a say
in how your life,
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the course of your life.
For example,
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if they say, oh, you need to
get married, at that point,
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you don't even understand
what marriage entails.
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And that is not what we want
for girls. We want girls
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to be able to understand
the different opportunities
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that are out there for them.
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And these opportunities
are attainable through education.
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Their abduction changed the course
of their lives
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but, through education,
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Hannatu and Ummu are determined
that it will not define them.
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GUNSHOT
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While Nigerians in the north and
south of the country struggle with
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the banditry crisis,
in central Nigeria,
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a communal conflict
has also claimed thousands
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of lives and led to fears
that the region is
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in the grip of what some have
called a Christian genocide.
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This claim has reached millions,
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echoed by campaigners
and shared on social media.
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It's influencing public opinion
and even shaping government policy.
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If we attack, it will be fast,
vicious and sweet.
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00:13:00,000 --> 00:13:03,999
But as violence and fear has spread,
so too has misinformation.
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00:13:04,000 --> 00:13:07,079
So are Nigeria's Christians
being deliberately targeted
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for their faith, or has one of
the world's most complex conflicts
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become one of its
most misunderstood?
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00:13:13,520 --> 00:13:17,040
Africa Eye's Adejuwon Soyinka
has been investigating.
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Around
12,000 Nigerians of
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00:13:25,360 --> 00:13:27,999
all faiths
and ethnicities were killed
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in armed violence in 2025.
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These attacks have many causes,
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but all are rooted
in decades of state failure.
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But beyond their borders,
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these overlapping conflicts
have increasingly been described
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as a deliberate
genocide of Nigeria's Christians.
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It's the silent genocide unfolding
against Christians in Nigeria.
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Since the early 2020s,
this narrative has spread globally
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through social media
and political lobbying,
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and even prompted the White House
to launch military action.
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00:14:00,000 --> 00:14:02,599
But how credible is the theory?
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00:14:02,600 --> 00:14:04,040
And where has it come from?
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00:14:06,000 --> 00:14:11,279
I'm in Lagos to meet the
BBC disinformation team.
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00:14:11,280 --> 00:14:13,399
Olaronke Alo identified
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00:14:13,400 --> 00:14:16,999
one organisation in particular,
Intersociety,
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00:14:17,000 --> 00:14:19,879
as a key driver of the narrative.
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00:14:19,880 --> 00:14:23,799
Its statistics are often cited
by Christian advocacy groups
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00:14:23,800 --> 00:14:25,999
and US policymakers as evidence
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00:14:26,000 --> 00:14:30,399
of targeted violence
against Christians in Nigeria.
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00:14:30,400 --> 00:14:33,679
Intersociety is based in
the south-east of Nigeria
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00:14:33,680 --> 00:14:35,999
and what they do is to track
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00:14:36,000 --> 00:14:40,479
and monitor human rights abuses
and violent attacks,
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00:14:40,480 --> 00:14:43,679
you know, happening across Nigeria.
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00:14:43,680 --> 00:14:47,639
But many conflict analysts
have expressed serious
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00:14:47,640 --> 00:14:50,719
concerns about
the group's methodology.
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00:14:50,720 --> 00:14:53,479
Like, for instance, they, you know,
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00:14:53,480 --> 00:14:57,839
they have this crisis in majorly
Christian-dominated states, right?
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00:14:57,840 --> 00:14:59,999
So then they look at it,
if there's an attack,
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00:15:00,000 --> 00:15:02,639
they sum it up to say
that those that were,
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00:15:02,640 --> 00:15:06,079
you know, that have been killed,
will likely be Christians.
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00:15:06,080 --> 00:15:08,159
And decide that,
because the community
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00:15:08,160 --> 00:15:10,039
is a predominantly
Christian community...
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00:15:10,040 --> 00:15:13,199
Yeah. ..then, if a certain
number of people were killed there,
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00:15:13,200 --> 00:15:15,479
then the majority
must necessarily be Christian.
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00:15:15,480 --> 00:15:16,719
Yeah.
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00:15:16,720 --> 00:15:18,399
VOICE-OVER: Despite these concerns,
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00:15:18,400 --> 00:15:21,999
Intersociety's statistics
have been repeatedly used
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00:15:22,000 --> 00:15:26,079
by advocacy groups,
commentators and even politicians.
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00:15:26,080 --> 00:15:27,599
According to Intersociety,
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00:15:27,600 --> 00:15:31,719
4,020 Christians have been killed
by militant Islamists,
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00:15:31,720 --> 00:15:36,519
with over 2,000 abductions between
January and October this year alone.
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00:15:36,520 --> 00:15:39,279
Since 2009, Islamic
jihadists have murdered
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00:15:39,280 --> 00:15:42,879
more than 50,000 Christians
in Nigeria.
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00:15:42,880 --> 00:15:47,919
How concerned are you about
the framing of the,
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00:15:47,920 --> 00:15:50,999
you know, security concerns
or challenges going on in Nigeria?
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00:15:51,000 --> 00:15:56,639
On social media, the framing has
been causing some kind of tension.
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00:15:56,640 --> 00:15:59,879
Now people are freely saying, oh,
it's because they're Christians,
236
00:15:59,880 --> 00:16:01,999
that's why the community
has been attacked.
237
00:16:02,000 --> 00:16:03,759
And then sometimes, um,
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00:16:03,760 --> 00:16:07,040
it's increasing an already
tense situation.
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00:16:08,000 --> 00:16:12,999
I'm off to Jos, Plateau State,
in Nigeria's Middle Belt.
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00:16:13,000 --> 00:16:17,040
Decades of communal conflict have
left deep scars in this city.
241
00:16:18,720 --> 00:16:22,640
Now online discourse
is fuelling old divisions.
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00:16:25,280 --> 00:16:30,999
Since 2001, Jos has faced recurring
ethnic and religious violence,
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00:16:31,000 --> 00:16:34,800
leaving the city
divided along sectarian lines.
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00:16:36,000 --> 00:16:39,599
On March 29th this year,
Palm Sunday,
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gunmen shattered the fragile
peace of this divided city.
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I'm taken to the junction where,
according to community leader
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Jeff John Yaro,
the gunmen first opened fire...
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Look at the one here.
This one? Yeah, this very one here.
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VOICE-OVER: ..killing
everyone in their path,
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including those hiding
in nearby shops.
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We don't know exactly how many
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were killed in the attack,
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but most of them were Christians.
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They just murdered over ten people.
Innocent Christians.
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Within a short time
of him learning of the attack,
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Alex Barbir, an American Christian
social media influencer
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who was in the country
doing humanitarian work,
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arrived on the scene.
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He reported the incident
as a deliberate
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attack on Christians to his
nearly 500,000 followers.
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When will it stop?
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When will you hear the cries
of Nigerians, of Christians?
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You can no longer deny genocide.
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They're being slaughtered!
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But Christians weren't
the only victims.
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Muslims were also killed -
some in the attack,
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others in the revenge violence
that followed.
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As a result of that attack,
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and then the misinformation
that went viral,
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there was reprisal attacks
and counterattacks
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for a couple of days, and it led to
the death of many people.
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Many were injured, and then the...
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...whole city was like
trying to fall back
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to days of civil unrest.
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And it's terrible, actually.
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Among the dead
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were two university students
who died in the city.
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00:18:18,000 --> 00:18:22,239
Claims that the University
of Jos campus had become
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00:18:22,240 --> 00:18:25,040
a battleground
quickly spread on social media.
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According to the University's vice
chancellor, the campus was quiet.
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00:18:32,360 --> 00:18:35,999
When I saw this particular video,
I was sitting at home looking at
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the video and people
were saying, oh, Unijos is on fire.
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I decided, "OK, I'm coming."
I went round the campus,
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the campus was peaceful.
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I went to the student
village hostel.
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00:18:48,520 --> 00:18:50,999
Student village hostels
were peaceful.
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00:18:51,000 --> 00:18:54,359
Six months
after the Palm Sunday attack,
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00:18:54,360 --> 00:18:56,959
the motive remains unclear.
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00:18:56,960 --> 00:18:59,439
No group has claimed responsibility
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00:18:59,440 --> 00:19:02,399
and police have yet
to establish one.
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00:19:02,400 --> 00:19:05,999
Yet the attack
continues to fuel claims
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00:19:06,000 --> 00:19:07,999
that Nigerian Christians face
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00:19:08,000 --> 00:19:10,439
an organised campaign
of elimination,
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00:19:10,440 --> 00:19:14,399
with some critics even accusing
the government of complicity.
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00:19:14,400 --> 00:19:16,999
This is where it beats logic
because the wife of the president,
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00:19:17,000 --> 00:19:19,199
for instance,
is not just a Christian.
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00:19:19,200 --> 00:19:20,639
She's a pastor.
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00:19:20,640 --> 00:19:23,439
The governor of Plateau State
is a Christian.
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00:19:23,440 --> 00:19:25,119
The chairman of Jos North
local government,
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00:19:25,120 --> 00:19:27,399
where the Palm Sunday
attack happened,
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00:19:27,400 --> 00:19:28,959
is also a Christian.
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00:19:28,960 --> 00:19:31,159
Now, are we suggesting
that these Christians
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00:19:31,160 --> 00:19:34,559
are presiding over the process
of exterminating fellow Christians?
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That doesn't add up.
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It simply just doesn't make sense.
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But one fact can't be ignored.
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Over the past two decades,
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Christians in the Middle Belt
have died in their thousands.
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And according to
Christian advocacy groups
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in numbers that are
disproportionate to Muslims.
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I've come to the
village of Dogo Nahawa,
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00:19:57,080 --> 00:19:59,759
just outside Jos city limits.
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For this work that is ahead of us.
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00:20:01,840 --> 00:20:04,719
So that we will build
this house of God...
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00:20:04,720 --> 00:20:08,239
At the heart of this
Christian community is the church
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00:20:08,240 --> 00:20:10,519
where I meet Masara Kim.
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00:20:10,520 --> 00:20:12,559
A local reporter and activist,
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00:20:12,560 --> 00:20:16,279
Kim frequently appears on
American Christian channels,
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00:20:16,280 --> 00:20:19,639
which claim a global audience
of hundreds of millions.
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When you look at the issues
from the bird's-eye view...
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...they look rather complicated.
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00:20:27,360 --> 00:20:31,079
But when you zoom in to
the experience of one community,
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00:20:31,080 --> 00:20:33,599
it points to acts of genocide -
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00:20:33,600 --> 00:20:36,719
especially in the
Middle Belt region,
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00:20:36,720 --> 00:20:38,159
which is majority Christian.
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00:20:38,160 --> 00:20:41,239
Despite being a
prolific online presence,
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00:20:41,240 --> 00:20:43,719
Kim believes the power
of social media
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can cut both ways.
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00:20:45,480 --> 00:20:48,399
Social media is helping to bring
attention to the situation.
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It's helping voiceless communities
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00:20:51,160 --> 00:20:53,559
and voiceless individuals
to be heard.
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00:20:53,560 --> 00:20:55,519
But I must admit also
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00:20:55,520 --> 00:20:58,879
that it is stirring up a revolution
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00:20:58,880 --> 00:21:00,199
and contributing to
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00:21:00,200 --> 00:21:03,639
what we now see
as reprisal attacks
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00:21:03,640 --> 00:21:06,999
and even religious wars
in various communities -
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00:21:07,000 --> 00:21:09,079
including in Jos, where I live.
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00:21:09,080 --> 00:21:14,119
Claims of Christian genocide have
proved divisive in Nigeria...
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00:21:14,120 --> 00:21:17,479
...but the crisis is
far more complex.
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00:21:17,480 --> 00:21:20,319
Online discourse
is fuelling tensions,
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00:21:20,320 --> 00:21:24,640
leaving millions of Nigerians
to live with fear and uncertainty.
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00:21:26,440 --> 00:21:29,879
Some may stand to benefit
from this information war.
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00:21:29,880 --> 00:21:31,880
Many of them will
never set foot here...
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00:21:33,000 --> 00:21:36,759
...but that is little
consolation to those Nigerians
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00:21:36,760 --> 00:21:40,160
who continue to die
in their thousands.
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00:22:01,000 --> 00:22:03,480
And you can watch the full
BBC Eye documentary...
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00:22:06,440 --> 00:22:09,800
...on BBC iPlayer or on the
BBC World Service YouTube channel.
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00:22:12,520 --> 00:22:14,679
Here's some more content
from the World Service
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00:22:14,680 --> 00:22:17,039
that has been making
an impact this week.
350
00:22:17,040 --> 00:22:19,199
BBC Nepali has been
on the ground,
351
00:22:19,200 --> 00:22:21,359
reporting from some
of the areas hardest hit
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00:22:21,360 --> 00:22:23,359
by Nepal's devastating floods.
353
00:22:23,360 --> 00:22:25,599
They spoke to a 97-year-old woman
354
00:22:25,600 --> 00:22:27,719
who spent four
hours trapped in mud
355
00:22:27,720 --> 00:22:30,999
before being pulled out
by excavators to safety.
356
00:22:31,000 --> 00:22:33,439
The team also followed rescue
efforts from the air,
357
00:22:33,440 --> 00:22:36,159
speaking to helicopter pilots
carrying out missions
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00:22:36,160 --> 00:22:37,720
in difficult conditions.
359
00:22:40,240 --> 00:22:45,079
Over 1,000 miles east of Nigeria is
a region also mired in conflict.
360
00:22:45,080 --> 00:22:46,839
Darfur, in Sudan, has been gripped
361
00:22:46,840 --> 00:22:50,679
by a brutal civil war,
on-and-off, since 2003.
362
00:22:50,680 --> 00:22:52,279
But even amidst the violence,
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00:22:52,280 --> 00:22:55,279
there are moments of love,
hope and community.
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00:22:55,280 --> 00:22:58,519
After years spent documenting war,
displacement and loss,
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00:22:58,520 --> 00:23:00,359
one Sudanese photojournalist
366
00:23:00,360 --> 00:23:03,040
has now turned his lens
to a different subject.
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00:25:25,160 --> 00:25:27,520
DRUMMING AND SINGING
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00:27:53,480 --> 00:27:55,679
We want to know your feedback
about Global Eye
369
00:27:55,680 --> 00:27:57,799
so let us know what you
think on social media
370
00:27:57,800 --> 00:28:00,159
using the hashtag #bbcglobaleye.
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00:28:00,160 --> 00:28:01,919
We'll be back next week.
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00:28:01,920 --> 00:28:02,960
Goodbye.
31209
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