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I think there's a good deal of sadism in my writing.
What is sadism anyway? It's to make other people suffer, is that it?
Really?
But I always thought that sadists looked down with pleasure at the suffering of
other people.
I don't think that was the case with me.
I was preoccupied with violence, violence in my imagination.
There was no violence in my life, ever.
And I had to make it.
Maybe that's why I gave up writing music, turned to writing words.
To be able to express those desires by
writing about it, I couldn't have done any more than that.
If you want to behave violently, you have to know or be pretty sure that you
can get away with it.
Surah Al-Fatihah
What can one do but submit to destiny?
I don't see that there's any alternative, really.
Because if you imagine you can affect your fate, you're deluded, it seems
to me.
People love to speak of the process of life as having a meaning.
But that is a religious concept, really. It comes from it.
It's an outcropping of belief in supernatural powers.
It seems absurd to me to imagine that there's some
kind of super consciousness which rules every individual on the planet
simultaneously.
It seems absolutely impossible and a rather mad concept.
Well, it's easy for me to feel the way I feel and to think the way I think.
Because I never had any religious training at all.
My father had a rather difficult couple as a mother and father.
They were all, this is both sides of the family, against any sort of organized
religion.
They always thought of that particular sort of New England strain that has a
sort of a horror of anything, about anything religious.
I'd learned as a child.
never, never to allow anyone to know whether I liked something or not.
If I liked it, I had to pretend I didn't, and vice versa.
I was not supposed to have what I liked. I was supposed to be forced to have what
I did not like.
That was the whole family ethic.
I wrote a book when I was four, and this is not to...
pretend to show myself as brilliant, simply that I didn't have anything else
to do. I was all alone.
And how would I amuse myself?
But it was forbidden for me to be writing.
My father didn't think it was normal.
And yet he gave me no chance to do anything else.
And I couldn't run around and play by myself.
So...
I was doomed to sit inside and
put words together, which I did.
On his way through the borderlands of consciousness, he had a fantasy.
From the mountain behind the farm, running violently over the icy crust of
the snow, leaping over the rocks and bushes, came a wolf.
He was running toward the farm.
When he got there, he would look through the windows until he found the dining
room where the grown-ups were sitting around the big table.
Donald shuddered when he saw his eyes in the dark through the glass.
And now, calculating every movement perfectly, the wolf sprang, smashing the
panes and seized Donald's father by the throat.
In an instant, before anyone could move or cry out, He was gone again with his
prey still between his jaws.
His head turned sideways as he dragged the limp form swiftly over the surface
of the snow.
I sent a copy of the short story, The Delicate Prey, to
my mother, but of course she showed it to him.
Then he wrote me a note saying,
I learned it by heart.
My, oh my, in what gutters have you lain?
Why don't you try sitting on the curb for a while? Things might look better
from there.
Perhaps if one had a so-called happy childhood, one would have stayed with
one's parents, with one's family.
And I could think only of getting away.
Even as a child.
My dear Freddie, I did not answer sooner because being a little troubled
about you, I wanted to see Harry first.
Now I have, and as it seems that you are really not well, don't you think it
would be best to come to Paris, where you can be looked after?
and then we all can decide what you ought to do.
You poor boy, it's bad to be all alone, and I do think that you had
better come here, don't you?
Always, Gertrude Stein.
Yes, he's full of criticism.
Obviously, she had her idea of what a young man of 20 should do and be, and
I didn't match up to it at all.
And she called me Freddy.
Horrible.
Everyone was humiliated there at the house, except Gertrude Stein.
But, I mean, she humiliated everyone.
There was Alice Tuckless, who, of course, was constantly being humiliated,
because she had to...
give that awful poodle his bath every morning.
And she did that only when I had finished running him. I had to run this
way and then turn and run back this way and keep him running.
But sometimes I couldn't go fast enough and he would catch up and he had very
sharp claws and he would dig the back of my legs behind the knee.
And she would say, Faster, faster, Freddy!
And I didn't need to really say that because it was so painful to have him
dig me.
I hate poodles anyway. I think they're revolting animals.
There was a line in one of my poems that in between the rows of corn, the heated
beetle pants.
And she grabbed it. She said, now there.
She said, why do you say that? And I said, well, it's an image.
She said, yes, but it's false. Don't you see? It's false.
Do beetles pant?
And I said, well, I don't suppose they could. No, they're insects.
She said, that's right.
I still think she was right, not because she was dying, but because she had
her own idea of what poetry was, and you don't make poetry out of falsities.
I don't think you make anything much out of that which is false, no.
Why bother when you can do it with what's true?
Of course, his culture was French, his background, his years in Paris, and the
whole Gertrude Stein nonsense language business, you know, knocking everything
into a hat, the Dada business, it all had its influence on his music.
Paul started as a composer. He was a name in the 30s and 40s.
After all, it's an extraordinary thing that one person should be a novelist
and a composer.
The music that I wrote long ago, I listened and I can't believe I ever did
it.
I found that when I went to New York in September.
And Philip Ramey was sitting beside me. We were listening to the rehearsals.
He said, who wrote this music?
I said, I don't know.
And he said, well, I know who did all right, but I think you were a little out
of your mind in those days.
to be a note to she, the sweet sweetie, but actually it's April Fool to tend the
she, my sweetie, she is all me, my sweetie.
The musical work is a collage of jazz elements and Latin American music, honky
tonk Broadway, Tin Pan Island, Stravinsky.
It all blends together in a wonderful suit.
This work of Paul's is just sprawling in its kind of
craziness and its joy and silliness.
And it's very, very expressive and moving.
He did what the French do and what the Germans do not do.
he tries to hone everything down to the bone and get the essence.
And the essence, in his case, and in the case of any composer worth talking
about, is melody.
Paul has a sense of tune.
Paul's education, as I've learned later, is rather slapdash.
He fled from discipline.
And imagine, Prokofiev, the great Prokofiev, accepted him as a student. He
didn't accept many students.
And the moment he did, Paul rushed out of Paris to Germany and didn't show
up for the first lesson.
He likes to say that if he sat and learned how to write large pieces, he'd
have to sit in one place and do it, and he couldn't travel.
The music is lost and has disappeared, and so I find it more
interesting.
It teases me more.
But when I was nothing but a composer, I itched to write.
My idea of glamour was simply to write something and have it published,
a book.
At the table in the darkest corner sat three Americans, two young men and a
girl.
They conversed quietly and in the manner of people who have all the time in the
world for everything.
One of the men, the thin one with a slightly wry, distraught face, was
folding up some large multicolored maps he had spread out on the table a moment
ago.
His wife watched the meticulous movements he made with amusement and
exasperation.
Maps bored her, and he was always consulting them.
Even during the short periods when their lives were stationary, which had been
few enough since their marriage twelve years ago, he had only to see a map to
begin studying it passionately, and then, often if not, He would begin to
plan some new impossible trip, which sometimes eventually became a reality.
I think I was fed up with being alone.
And she was such fun.
I thought it would be wonderful to be with her all the time.
We discussed it as though it were a fiction.
You know, wouldn't it be funny? Wouldn't it be amusing?
Imagine what your mother would say. Imagine this, that.
And the more we said that, the more amusing it became until finally it
turned into reality.
She had an apartment and he had an apartment.
And they had meals together.
And they'd sit at the table and they'd talk as if they were two old friends
that hadn't seen each other for quite a while.
And I was fascinated that here was a husband and wife and they'd talk to each
other as if...
As if they just met.
I've never seen two people together that I would so obviously say were in love
with one another.
They were absolutely fascinated with one another.
I mean, they couldn't take their eyes off one another.
Well, she was like no one I'd ever seen before or since.
And you never knew what her reaction was going to be.
She was such a mixture of...
Tragedy and comedy together.
The worst things that made her laugh.
I loved Janey with all my heart. And she was absolutely wonderful and frightfully
funny. And full of humor.
Just about, she was going to tell you something funny, and then she said
something that made you want to cry.
She had a sort of genius about her. She's very special.
Two serious ladies.
It's great.
Great.
Some of her short stories are superb.
She was a characteristic, very desirable for a writer.
Take one sentence, it couldn't be anybody but Jane.
Jane was a perfectionist, a total perfectionist, and she tore up much more
than she wrote.
For any reason, she didn't think it was good enough.
I mean, she was such a hard critic on herself.
She told Truman Capote that writing was so easy for me and so
difficult for her, and he said, That's because he's not a writer, baby.
And you are.
And that, I suppose, pleased her. It should have.
A lot of people thought that she was a far better writer than I, but I don't
care.
There's no competition involved.
Paul appreciated very much our friendship.
When he used to go off to the desert, you know, and leave her quite alone, I'd
say, well, that's the time.
She called me Gloompot because I was very pessimistic about the
future. And she didn't really like that because what she loved was to laugh.
And we could always laugh if there were other people around.
But if it were just she and I together, we didn't laugh.
Oh, no, we groaned, you know.
I can understand.
It must have been very boring, would be the big, the correct
adjective, really, the correct way of looking at it, to be alone with me and
hearing I, they all the time.
Paul Reddy is only happy when things are going wrong.
That sounds stupid to say, but he's happier when things are going right.
He's miserable.
Oh, I think he got that from my writing.
I always explain to him that it's much better to write about things that don't
go right, because in life very little goes right.
Right meaning the way one expected it and the way one wanted it.
One has no right to want or expect anything.
He did not think of himself as a tourist.
He was a traveler.
The difference is partly one of time, he would explain, whereas the tourist
generally hurries back home at the end of a few weeks or months, a traveler
belonging no more to one place than to the next.
move slowly over a period of years, from one part of the earth to another.
I didn't agree with, I suppose, the fundamentals in America.
The emphasis on success, that seems to me a very vicious
element in any society.
He said, I didn't want to live there anymore.
I'd had enough of it.
But once you reject something, it doesn't bother you anymore.
He went to see Gertrude Stein when he was in Paris, and she advised him to go
to Tangiers, I think.
She was paying for a studio for the painter Christian Tony in Paris.
But Tony had a girlfriend,
here in Tangier, so he left his studio and rushed down to Tangier.
And it turned out, eventually, that was why she suggested that I come here.
She wanted me to spy on him and send her messages about what their life was like.
We were waiting for Aaron Copland to arrive, so I couldn't very well leave.
until he had arrived and we left together.
We went to Tatuan.
And the roof was covered with sheep, you know, blang, blang,
blang.
And Aaron said, I'm in a madhouse. I don't know where I am.
I've never seen anything like any of it. He didn't like it at all.
And I was overjoyed because I thought it was a madhouse completely.
The landscape makes me ecstatic.
Just looking at it, I think, ah, this is really the way the whole planet should
be.
Much of the fiction starts out with landscape in my head.
Well, first, the scene, where is it laid?
And then if I know the place...
I know what can happen there, who can be in it, and what the influence of the
place is on the protagonists.
The places through which he was passing were like the torturous corridors in
dreams.
It was impossible to think of them as streets or even as alleys.
There were spaces here and there among the buildings, that was all.
And some of them opened into other spaces.
Some did not.
If he found the right series of connections, he would get from one place
to the next, but only by going through the buildings themselves.
And the buildings seemed to have come into existence like plants, chaotic,
facing no way, top-heavy, one growing out of the other.
Sometimes he heard footsteps echoing when someone passed through one of the
vault-like tunnels, and often the sound died away without the persons ever
coming into view.
I think one has the right to live wherever any government will allow one
to live.
And one really should have the right to live anywhere on the surface of the
planet.
And participating in the idiosyncrasies of the individuals who live there
seems to me almost foolish to try.
I can imagine that there could be a debate on the subject because the other
side would say, but human beings are human beings and you should really have
some kind of contact with other human beings.
Well, that's their idea.
That's fine.
Mine is what says in the Thousand and One Nights, I can think of
no greater delight than to be a foreigner among those who are not of my
kind.
One day we were sitting in the shade of a tree.
And we looked up.
It was a fantasy.
That the sun of the moon had fallen.
And she broke.
Four pieces.
Murabit asked me about Larbi's book.
He listened to some of it, and he didn't think very much of it.
He said, anybody can do that.
I said, yeah, all right, but not anybody has.
And he said, I can.
And I said, well, do.
So I sent him to work on the tape recorder, and he began firing off
stories.
It was very black, very dark, because there was no
more moon.
The people were crying out and running around.
And they'd run into the houses and lock themselves in and hide.
Writing other people's material requires no imagination, but it
requires a lot of attention paid to capturing the essence of the
voice.
I think everyone has not only a different voice physically, but
a different voice lyrically, like a bird singing.
Thank you. End of story.
The house of the spider.
So there, he defends the Moroccan opinion for independence.
We haven't an inkling of the things that motivate them.
There was a certain amount of hypocrisy in this attitude of his.
The truth was that he hoped principally to convince others of the existence of
this almost unbridgeable gulf.
The mere fact that he could then even begin to hint at the beliefs and
purposes that lay on the far side made him feel more sure in his own attempt at
analyzing them and gave him a small sense of superiority to which he felt he
was entitled.
in return for having withstood the rigors of Morocco for so many years.
This pretending to know something that others could not know, it was a little
indulgence he allowed himself, a bonus for security.
Secretly, he was convinced that the Moroccans were much like any other
people, that the differences were largely those of ritual and gesture,
that even the fine curtain of magic through which they observed life was not
a complex thing.
and did not give the perception to any profundity.
I think he regretted writing this book. Why?
Because he thought that when the Moroccans would have independence, they
would return to live like they did in the 30s and 40s.
to recover their traditional life.
But in his opinion, the Moroccans have become Europeanized.
So he wanted Morocco, in general, to remain as a
chic life, very cheap, you find all the boys you want, you like it,
and then the houses, with a thousand dollars, two thousand dollars, you buy a
house, and you always have a waiter.
Yes, it was a little paradise.
No, my
cigarette.
Yes, the boy came with my cigarette.
Do you see?
Where is the child?
So please tell me, Mr. Garrow.
Tangier was really very happy under the international regime, because here
people did live very well, not the way they lived under the French or the
Spanish.
There was a place called the El Faja, and Truman Capote was there, and
Tennessee Williams, they were all staying up there, and I was staying in a
house called the Villeneuve Tube.
Cecil Beaton. And I remember once, one day, suddenly Cecil getting a wire
saying, I've been ordered to do all the clothes for my fair lady.
And the next morning, Truman got a wire saying they'd taken his first book,
Other Voices, Other Rooms.
And so I said to Janie and Paul, why don't you come and move in with me in
the villa where I was staying?
So that's where we really got together in a big way.
In the international days, foreigners were sort of privileged.
And after that, they weren't. After independence, they were no longer a
privileged class.
I was here in the 30s.
They never came until the 50s.
First, Moros came.
And after that, his admirers came.
Ginsburg, Orlovsky, Corso.
Hi. How are you, Bill?
Better than you think.
I'm sorry to be late, a little late.
I'd send him a fax inviting him for lunch.
And he came.
And he brought several people with him.
He brought Allen Ginsberg with him. At first, when Bill arrived in Tangier,
there was some distance between them, as I seem to remember in the letters.
Paul probably didn't know who Bill was, but somehow they got into contact after
about a year or so, or maybe shorter.
and got on very well. I don't remember what year you were, 52?
I, 54.
54, was it that late? And then I didn't meet Paul really until
about two years after I'd been there, through Brian Geisen.
I was in correspondence with Bill.
For many years. From 54 early to 57.
I'd been to San Francisco and he'd been sending me very interesting letters with
a lot of the routines that are in Naked Lunch.
Kerouac was there already in Tangier helping type.
So it was time to go visit Bill and see Kerouac there and also bring the
manuscript and see what we could do to edit it and put it together. And for me
it was like... first time across the Atlantic.
And so I found Bill and met Jane Bowles and Paul Bowles there then.
Knew these people, that's all. It's about all guilt by association, like
McCarthy.
McCarthyism. Anybody that knew a communist was a communist.
So anyone that knew Alan Ginsberg, Gregory Corso, myself to some
extent, gets labeled a beat.
But I think that it certainly is not, is rather obviously doesn't fit
Paul, whose novel, The Sheltering Sky,
at least his first novel, is almost a classic, a classic, I mean, in a
classical style.
It certainly isn't in any beat style at all.
I didn't want to...
make exceptions to the observance of grammatical rules.
They didn't care. They often purposely changed it.
They would use a verb as a noun and so on.
And several things came out of that which seemed to have stuck in the
language, such as this is a good read.
What does that mean? I never understood it.
Yes, he said, they do not observe parliamentary procedure.
He did.
Well, of course, I'm older than the
Beats, really, and existed before they came on the scene.
Certainly.
So it's only the fault of journalists that lumped me with them.
They've got to pigeonhole everyone.
There's no reason for it.
I remember Graham Greene, one of those English writers,
said that he was a good friend of Evelyn Waugh, but of course we never discussed
writing.
I thought it was somehow indecent to discuss writing.
No, we were not as extreme as that, certainly.
But I don't recall any formal discussion on the subject. Do you, Paul?
Never. No. No. I can't discuss writing with anybody anyway. I have nothing to
say.
No one seems to have realized that practically all the tales are a variety
of detective stories.
Not the usual variety, I admit, but still detective stories in which the
reader is the detective.
The mystery is the motivation for the character's behavior, and the clues are
given in the form of reactions on the part of the characters to details of
situation and surroundings.
If Chalia moves her bed out from the wall each night before she goes to bed,
there's a reason for it.
If Van says, gee, I was burned up last Friday, if the employee on the rowboat
has a somewhat simian face, and the husband walks toward him offering to pay
the supplementary fare to him, and then remembers that his wife has his wallet,
there is a reason, and it is usually the reason for the entire story.
That particular thing that Bould, that characterizes Bould's prose, is sort of
an underexposed film, darkness.
that you get very definitely in the sheltering sky, particularly in the
typhoid delirium scenes.
The pain was all of existence at that moment.
All the energy he could exert would not budge him from the spot where he lay
impaled, his bleeding entrails open to the sky.
He imagined an enemy arriving to step into his belly.
He imagined himself rising, running through the twisting alleys between the
walls.
For hours in all directions in the alleys with never a door, never the
final opening.
I asked Bertolucci if he wouldn't put it off.
I used a different script, a different novel.
He said, no, he wanted to use that because it was better known, but it made
no sense at all.
It should never have been filmed.
It's not really filmable.
All the action takes place in people's heads. That's right. That's no good.
It's hard to read about, but it's not very good to try and make visible.
What did they do with the end? I didn't see it.
The end of the...
I remember the end of the book very well, and I wondered how that could be
conveyed on screen.
It wasn't. No, that's what I thought.
It was the end of the line. I don't know. I think they all wanted to get
back to Rome fast. I mean, you just want to wrap it up.
It's idiotic, the end of the film. The rest of it is pretty bad, too, but the
end is unforgivable.
The Sheltering Sky is almost a perfect novel.
It's perfectly done.
That's all. It's a very good novel.
Well, I've reread that book several times, of course, and I thought that
there would be other ways of saying this or that, which I could do better now.
Well, that's natural.
This was written in...
47, 48.
And we're now in 96.
So a lot of years have gone by in which one assumes I would have attained more
technique, writing technique.
So the novel I like the best is Up Above the World, which is the most recent.
Well, one would like one's most recent, I would think, whether it's good or bad.
The youngest child.
That first visit, because I was there again in 61, when Tennessee Williams and
Francis Bacon were there also.
I remember it was the first time I tried to smoke keef
continuously for about two weeks and stay high all the time to see what that
was like.
Where was this in Tangier? Tangier, yeah. Really?
I had never done that in America.
Well, there was a chance, but it felt safe there.
It felt protected. When I was writing Naked Monster, I used to have my
children on one day and then took the seven joints the next day.
Those really helped me a lot.
Well, they were so drugged, they couldn't see straight half the time, so
it wasn't worth seeing them.
And Burroughs was known by the name, because he was so thin, and they called
him the Invisible Man.
I mean, he just had his pipes, you know.
Well, that's all right.
Some people imagine that keef, or other drugs maybe, do away
with inhibitions.
I don't change at all, really.
I think I'm comfortable.
And that's nice, and that's all I want.
And I think, well, I'm lucky to be comfortable, to have no pain and no
worries, nothing scratching at the door.
It cleans out my mind.
And when I was busy writing books, I always started to write before I
began to smoke, because the other way around I might not write at all, which
is a waste of time.
The Keith simply makes it easier to concentrate on what one's doing.
One doesn't get restless.
That's my trouble, that I'm restless and I want to move around.
I heard the water running by and I felt cold.
Then I knew I was cold because I was afraid.
In my head I was thinking, if something should happen that never happened
before, what would I do?
You want to laugh?
Hashish in your heart and wind in your head.
You think it's like your grandmother's prayer mat.
This is the truth.
This isn't a dream brought back from another world past the customs.
like a teapot from Mecca.
There at the water, I was afraid.
I
did
have visions of paying for young boys to sleep with me.
And I did once.
But it was a great disappointment.
actually. What was the disappointment?
Well, I don't know. We never got it on really sexually.
And I wound up with crabs.
And then four days later or five days later, the young guy who was himself
only like 16 or 17 came by with his 12-year-old brother who he said needed
to see a doctor and needed money.
So I thought it was a bottomless hole.
Sounds ominous. So I sort of discontinued that particular
relationship, but I also somehow it was too dead a situation. There wasn't
enough communication.
So I never did get into enjoying the delights of the flesh that I'd read
about so much.
I remember I asked someone before or after independence, how does it happen
now that men do not go to bed with each other the way they did
when I first came here?
And the answer was, they flew la mode.
It was... I don't know there's any difference from Provincetown.
I'm speaking of the good old days.
or Cannes in France, except for the fact that it oozed poverty.
And a lot of the sexuality comes from people selling themselves because they
are desperately poor and because their sense of morality is not the same as an
American Protestant's sense of morality.
So there's freedom for the American and money for the native.
But Burroughs didn't like my autobiography.
He called it Without Telling.
That was his idea of the proper title.
I never understood why.
Well, because it didn't tell anything.
This memoir of
Gorby doll.
Very entertaining.
It's just come out.
Very good.
There's some little scandalous story on every page.
None in Paul.
Nothing about his own sex. Sex life. Nothing.
Yes, but that one may feel something without telling what one feels.
And certainly
It's not proper to tell what you feel. At least I was always taught that.
That's very New England.
It is very New England in many ways.
If you know what you want sexually, I suppose you can be open about it.
Because you can probably have it, whatever it is.
But if you're not sure what you want, if you don't know, then you yourself are
likely to speculate about it.
Of course, he's always been, I think, very much afraid of being
barred from Morocco.
That accounts for some of his reticence, but I don't think by any means all.
There's a remark that Gore makes in his book.
He says, to categorize is to control.
Therefore, you don't categorize.
You can't say someone is this or is that. You can only say that someone has
done this or has done that.
Then it makes sense.
then you can be accused.
I assume that anyone in the world would be ashamed of being considered
homosexual.
It's a great shame, of course.
And there always, I think, has been a great deal of scorn on the part of the
majority for the minority, sexual minority.
And no one wants to be scorned.
or considered inferior, disgusting, etc.
So naturally one wouldn't talk about it. On the other hand, one doesn't
have to lie about it. I never have lied about sex.
The room was airless.
I flung my clothes onto a chair and looked at the night table to see if the
carafe of water was there.
Then my mouth opened. The top sheet of my bed had been stripped back to the
foot.
There on the far side of the bed, dark against the whiteness of the lower
sheet, lay Racky asleep on his side, and naked.
I stood looking at him for a long time, probably holding my breath, for I
remember feeling a little dizzy at one point.
I was whispering to myself as my eyes followed the curve of his arm, shoulder,
back, thigh, leg.
A child.
A child.
The son saw to it that he had sex with his father in order to blackmail him.
But it's scarcely noticeable in the telling of the story.
He just suggests that they invite Uncle Charles down.
And the father says, there's no room for him.
And the son says, in my room, it's empty.
That's all there is.
It was supposed to make the reader believe in all kinds of things which are
not mentioned.
And why would one mention it?
Especially if the reader's imagination can do it so much better.
I think the writer should keep himself out completely of what he's writing.
If the writer allows himself to get in as a person into the
fabric of his fiction, he weakens it.
I think it becomes an interesting question vis-à-vis the novel Sheltering
Sky.
Paul would deny and say the novel's about Kit and Port, not about Paul and
Jane, and he has every right to say that.
Obviously, if you've known Paul and Janie Bowes, you see, as Bertolucci did,
and as Deborah Winger did, you see relations between these two. They're not
just two fictional characters way out there.
I know what you're thinking.
That's a wonderful friend. What do you mean about not trusting Turner?
Port, let's just not talk about it.
Okay, then.
Anyway, Turner is much more your business than he is mine.
And I think that the break-off in sexual relationship between Port and Kit
has no logical explanation in
the novel.
And I think it's a defect of the novel.
And I think that if Port had announced to Kit that I love you with all my
heart, but basically I'm queer,
it would have had a different impact.
David said she was a lesbian because Paul was that way.
I mean, Paul always had more boyfriends.
So she was trying to make it easy for Paul.
Nonsense. Total, complete nonsense.
First place, Paul wouldn't have to have any...
to explore his gay relationships and Janie wasn't doing him any favor by...
She had lesbian relationships before she met Paul.
I would say that when Paul fell in love with Jacoby, who was the
Moroccan painter, who also was married to an American girl who lived in America
and died, had a great success.
And I think, again, her love for Paul was so great that the moment she...
He started with Jacoby.
Then she started with Sharifa.
What I mean is, if Paul wanted a boyfriend, then she'll get a girlfriend.
She had some catching illness,
and she had to stay at home.
And she said to David, Will you go down to the grain market and tell Sharifa?
If she comes and sleeps on the floor in my bedroom during my time in bed with
German measles, I would give her a radio.
So that was the beginning of Sharifa.
She's so funny, Jenny.
I once said to her, because I shouldn't say this, I don't know.
Anyway, I once said to her, how many years now have you known Sharifa?
And Jane said, 17 years.
And I said, it is a long time.
She's only touched me a certain time.
Jane had discovered bits of black magic around her house.
And when Ahmed Yacoubi heard that,
He went up in arms and said, you can't bring her
here because I was living with Alma just sort of around the corner from Jane.
And he said, she's a witch and she's very...
Dangerous?
That wasn't the reason they said she was a witch.
Even Jane's doctor said, get that woman out of the house.
She said, I don't know whether the woman is guilty.
I suspect that she is, that she has fed Jane something which brought about the
stroke.
Jane drank far, far too much.
And she used to complain that she felt that she had a steel band around her
head.
And I said, well, stop drinking.
She said, oh, yes, that's easy for you to say, isn't it?
I said, yes, it would be easy for you to do if you wanted, but I don't think you
want to.
And she said, you're right.
Something was going on, a sort of war going inside her, which was driving her
mad.
It was 16 years that she was going downward, and that got to be
very depressing.
Finally, she couldn't see anything. She became blind.
Then she began to be paralyzed.
Each time I would see her, it would be worse.
In some way, she knew very well, better than any of the doctors ever
expressed it, that she would never get well, that she couldn't.
Jane died in 73.
Yeah.
And that, of course, affected the contour of my life.
There were many things I wanted to say to you before you left.
Now I shall not say them.
Though the light spills onto the balcony, making the same shadows in the
same places, only I can see it.
Only I can hear the wind, and it is much too loud.
The world sees you through the words.
Forgive me.
I love you, but I must not hate you.
That is the law.
Not everyone obeys it.
The time is past.
The air is never the same.
I shall not change.
That is the law.
And it is right.
Paul Bowles, he n'a pas d'amis, il n'a jamais aimé personne.
Et je doute qu'il a aimé à soi-même.
Is it assumed that most people love someone? I don't think so.
Being in love, it's extremely abnormal, let us say.
You can hardly find something more abnormal except schizophrenia.
From what I've deduced from reading about the state of being in love
and what one sees in the films and so on, it makes
the person in that state into an
upset person. It's a depression.
Paul did have a very profound relationship with Ahmad Yacoubi.
And I don't know how you express such things. Was it the love of his life and
all of that? I don't know. But he certainly played a tremendous, important
role in Paul's life.
I mean, this was a...
romantic mad love affair.
He did very strange things.
When he finished doing a painting, he sat in front of it on the floor,
ten minutes, playing the flute to it.
And I said, but why do you do that? He said, otherwise it will be dead.
I have to bring it to life by blowing the flute to it.
He'd sit there ten minutes.
I could hear it, even though the door was shut.
And I loved that idea that if he didn't do that, the painting wouldn't come
alive.
I think people are planets floating, spheres.
So if they touch, they just touch at one tiny point.
That's the maximum touching. But I think in general they don't touch at all, they
just float around, self-sufficient.
Paul never really has done anything since Janie died.
She was his muse. I mean, all the Shelter in the Sky and all that was all
inspired by Jane.
It's true that we always showed each other everything we did, we wrote.
But he's completely wrong to say I didn't do anything once she died.
What did I do, according to him, I wonder?
Nothing.
Now all my work is behind me, best and worst,
and in between.
I don't see anything objectionable about that.
I know, but I mean, some people do.
And they say, oh, no, you have to go on producing as long as you're conscious.
Why? Be
good.
I mean, keep well.
You too.
I'll try.
It's impossible to be dead, because to be
is quite the opposite of death.
But it's not important.
If one lives or dies, there's no meaning either way.
And one always does die.
Whatever is alive has to die.
Well, maybe that's the meaning of life.
The meaning of life is inevitable death.
You may regret the idea of dying.
You probably would wish that you could go on and see what happened tomorrow.
But that's impossible.
It's written that you should die today.
That's that.
You
want
me to describe myself?
If I could do that, I would assume that I existed and that I was a person.
And I've always assumed that I don't exist, that I'm not a person.
Therefore, what applies to people doesn't apply to me. You know, it's a
way of escaping.
I suppose the best way to describe oneself is to describe the circumstances
in which one finds oneself.
Then, of course, it would be normal to...
go into one's reaction to those circumstances.
I mean, why am I living in this country? I have no idea.
Why am I living in this city of Morocco?
And do I want to escape from this situation, or don't I?
Probably I do. But the cost of doing it would be so enormous.
I don't mean financial. I mean the cost to one's comfort would be so tremendous
that I think I'm best off remaining in this bind.
I think there's a good deal of sadism in my writing.
What can one do but submit to destiny?
The places through which he was passing were like the torturous corridors and
rooms. A traveler belonging no more to one place than to the next moved slowly
over periods of years.
I think one has the right to live wherever any government will allow one
to live.
But hours in all directions of the alleys were never a door, never the
final opening.
Well, they were so drugged, they couldn't see straight up and down.
I think I'm comfortable.
Continuously for about two weeks and stay high all the time to see what that
was like.
Just looking at it, I think, ah, this is really the way the whole planet should
be.
The sheltering sky is almost a perfect model.
I think people are planets floating, spheres.
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