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These are the user uploaded subtitles that are being translated: 1 00:00:06,401 --> 00:00:07,800 (wondrous music) 2 00:00:07,800 --> 00:00:09,467 - [Narrator] Throughout the ages, there have been whispers 3 00:00:09,467 --> 00:00:12,867 of those who see beyond the veil of time, 4 00:00:12,867 --> 00:00:15,867 visions of doom, warnings from the unknown, 5 00:00:15,867 --> 00:00:18,367 and messages from the divine. 6 00:00:18,367 --> 00:00:21,567 - Harriet Tubman claims visions and messages from God 7 00:00:21,567 --> 00:00:24,834 give her the strength not only to liberate herself 8 00:00:24,834 --> 00:00:26,467 from the bondage of slavery, 9 00:00:27,867 --> 00:00:29,967 but also to lead enslaved people to freedom 10 00:00:29,967 --> 00:00:32,234 by way of the Underground Railroad. 11 00:00:34,467 --> 00:00:36,167 - [Narrator] For India's state of Kerala, 12 00:00:36,167 --> 00:00:38,634 a bizarre phenomenon unfolds. 13 00:00:38,634 --> 00:00:40,900 The heavens weep blood, 14 00:00:40,900 --> 00:00:43,167 leaving scientists scratching their heads 15 00:00:43,167 --> 00:00:47,133 and believers searching for a divine explanation. 16 00:00:47,133 --> 00:00:49,200 - It would be astonishing, right? 17 00:00:49,200 --> 00:00:51,067 Like it would be the kind of thing 18 00:00:51,067 --> 00:00:54,301 that freezes you in your tracks. 19 00:00:54,301 --> 00:00:56,501 - [Narrator] The Temple of Apollo at Didyma 20 00:00:56,501 --> 00:00:58,567 is second only to Delphi 21 00:00:58,567 --> 00:01:01,733 and considered one of the most important oracular sites 22 00:01:01,733 --> 00:01:03,367 in the world. 23 00:01:03,367 --> 00:01:06,567 - We see big characters in the Roman Empire coming to Didyma 24 00:01:06,567 --> 00:01:08,600 to enjoy Didyma for what it is, 25 00:01:08,600 --> 00:01:12,833 but also to commune with that sort of greatness 26 00:01:12,833 --> 00:01:15,067 that Alexander the Great imparted on it. 27 00:01:16,034 --> 00:01:18,034 - [Narrator] What lies behind these visions? 28 00:01:18,034 --> 00:01:20,067 Is there a rational answer? 29 00:01:20,067 --> 00:01:24,367 Or do forces less tangible offer us the gift of prophecy? 30 00:01:25,433 --> 00:01:30,267 (clock ticking) (grand inquisitive music) 31 00:01:45,467 --> 00:01:48,067 (subdued music) 32 00:01:48,067 --> 00:01:52,067 In the 19th century, America is a deeply divided nation. 33 00:01:52,067 --> 00:01:54,300 Slavery is an entrenched institution 34 00:01:54,300 --> 00:01:56,733 dating back hundreds of years, 35 00:01:56,733 --> 00:01:58,534 with generations upon generations 36 00:01:58,534 --> 00:02:00,434 of Black people's lives fraught 37 00:02:00,434 --> 00:02:03,267 with poverty, violence, and hardship 38 00:02:03,267 --> 00:02:06,800 with many never knowing the prospect of freedom. 39 00:02:06,800 --> 00:02:08,634 - Although the United States was founded 40 00:02:08,634 --> 00:02:13,167 as the "land of the free," not everybody was free, 41 00:02:13,167 --> 00:02:15,867 particularly in the Southern states of the United States, 42 00:02:15,867 --> 00:02:19,667 where the institution of slavery endured, 43 00:02:19,667 --> 00:02:21,934 and that was the enslavement 44 00:02:21,934 --> 00:02:25,133 of African Americans on plantations, 45 00:02:25,133 --> 00:02:27,800 where they worked under brutal conditions 46 00:02:27,800 --> 00:02:30,533 with absolutely no human rights. 47 00:02:30,533 --> 00:02:32,134 - [Narrator] From this oppressive shadow, 48 00:02:32,134 --> 00:02:35,667 a woman by the name of Harriet Tubman emerges 49 00:02:35,667 --> 00:02:37,501 as a beacon of light. 50 00:02:37,501 --> 00:02:40,200 - Harriet Tubman was an extremely religious, 51 00:02:40,200 --> 00:02:42,300 passionately religious figure. 52 00:02:42,300 --> 00:02:45,667 She was often referred to as Moses 53 00:02:45,667 --> 00:02:47,800 as a result of her ability 54 00:02:47,800 --> 00:02:50,967 to lead enslaved individuals to freedom. 55 00:02:50,967 --> 00:02:55,467 And her fervent devotion is really what was said 56 00:02:55,467 --> 00:02:58,634 to be the source of not only her courage and conviction, 57 00:02:58,634 --> 00:03:01,501 but a sense of prophecy. 58 00:03:01,501 --> 00:03:04,634 - She was somebody who experienced a traumatic brain injury 59 00:03:04,634 --> 00:03:07,100 that led her to have visions. 60 00:03:07,100 --> 00:03:08,834 Her work in social justice 61 00:03:08,834 --> 00:03:11,834 and leading raids in the Civil Rights Movement, 62 00:03:11,834 --> 00:03:15,834 all of these things were a very deep connection 63 00:03:15,834 --> 00:03:19,100 between personal trauma, spirituality, 64 00:03:19,100 --> 00:03:21,567 and a belief that she could change the future. 65 00:03:22,934 --> 00:03:24,333 - [Narrator] How did Harriet Tubman realize 66 00:03:24,333 --> 00:03:27,834 her seemingly supernatural capabilities? 67 00:03:27,834 --> 00:03:29,000 And how did they thrust her 68 00:03:29,000 --> 00:03:32,334 into a life of unwavering service? 69 00:03:32,334 --> 00:03:36,567 - Harriet is born in 1822 to enslaved parents 70 00:03:36,567 --> 00:03:38,433 and also grows up enslaved. 71 00:03:38,433 --> 00:03:40,500 (serious music) 72 00:03:40,500 --> 00:03:42,701 - Harriet was being forced 73 00:03:42,701 --> 00:03:44,901 to essentially operate as a nursemaid 74 00:03:44,901 --> 00:03:47,233 for her enslaver's baby. 75 00:03:47,233 --> 00:03:50,100 And, if she made noise or disobeyed, 76 00:03:50,100 --> 00:03:53,000 she would be brutally beaten by this woman. 77 00:03:53,000 --> 00:03:54,434 Through lack of education, 78 00:03:54,434 --> 00:03:57,001 people actually really don't have an understanding 79 00:03:57,001 --> 00:04:00,400 of what the life of someone who was enslaved was like. 80 00:04:00,400 --> 00:04:02,167 It was horrifying. 81 00:04:02,167 --> 00:04:04,433 - [Narrator] But it's an incident in her early teens 82 00:04:04,433 --> 00:04:07,834 that changes Harriet's life and destiny forever, 83 00:04:07,834 --> 00:04:09,233 when she witnesses 84 00:04:09,233 --> 00:04:12,300 another enslaved individual attempt an escape. 85 00:04:12,300 --> 00:04:16,400 Unfortunately, an overseer watches the event unfold as well, 86 00:04:16,400 --> 00:04:19,933 and hurls a two-pound weight into the open, 87 00:04:19,933 --> 00:04:22,400 perhaps to thwart this bolt for freedom 88 00:04:22,400 --> 00:04:25,233 or to injure the compliant bystander. 89 00:04:25,233 --> 00:04:28,401 In any case, the weight hits Harriet in the head 90 00:04:28,401 --> 00:04:30,634 and cracks her skull. 91 00:04:30,634 --> 00:04:32,200 - And for the rest of her life, 92 00:04:32,200 --> 00:04:36,101 endures fits and terrible pain as a result of this injury. 93 00:04:37,567 --> 00:04:41,234 - It's unknown how this injury and the subsequent symptoms 94 00:04:41,234 --> 00:04:44,267 affected her relationship with her enslaver. 95 00:04:44,267 --> 00:04:46,067 Were there additional punishment 96 00:04:46,067 --> 00:04:48,667 because of her decreased productivity, 97 00:04:48,667 --> 00:04:52,901 or did her family and fellow enslaved people help her 98 00:04:52,901 --> 00:04:56,401 and protect her from the wrath of a cruel enslaver? 99 00:04:57,401 --> 00:04:58,934 - [Narrator] During sleep episodes, 100 00:04:58,934 --> 00:05:02,200 Harriet experiences visions and vivid dreams 101 00:05:02,200 --> 00:05:06,000 that she believes is divine messaging from God. 102 00:05:06,000 --> 00:05:07,967 She describes hearing angels sing 103 00:05:07,967 --> 00:05:11,567 and prophetic voices speaking in a strange language. 104 00:05:11,567 --> 00:05:14,067 And when Harriet emerges from the dreamworld, 105 00:05:14,067 --> 00:05:16,567 she experiences sudden outbursts 106 00:05:16,567 --> 00:05:18,934 of passionate religious praise. 107 00:05:19,867 --> 00:05:21,701 - There's a very famous story in psychology 108 00:05:21,701 --> 00:05:23,700 about a character named Phineas Gage, 109 00:05:23,700 --> 00:05:25,167 who was working on the railroad 110 00:05:25,167 --> 00:05:28,634 and was tapping down these gunpowder things 111 00:05:28,634 --> 00:05:30,301 using a metal rod. 112 00:05:30,301 --> 00:05:32,300 And at one point, it ignites the gunpowder 113 00:05:32,300 --> 00:05:34,967 and shoots the rod through his frontal lobes, 114 00:05:34,967 --> 00:05:36,634 through the front part of his brain. 115 00:05:36,634 --> 00:05:38,001 He survives. He's okay. 116 00:05:38,001 --> 00:05:39,334 He can even go back to work. 117 00:05:39,334 --> 00:05:42,000 But his personality is completely different. 118 00:05:42,000 --> 00:05:44,300 That could be similar to what happened to Harriet. 119 00:05:44,300 --> 00:05:47,067 That area of the frontal lobes is the same sort of area 120 00:05:47,067 --> 00:05:49,301 where we have a lot of sort of control, 121 00:05:49,301 --> 00:05:51,667 what we call executive control functions over us, 122 00:05:51,667 --> 00:05:54,000 and we kind of watch how we behave, 123 00:05:54,000 --> 00:05:56,000 and we don't say certain things to certain people. 124 00:05:56,000 --> 00:05:57,934 But if that area becomes damaged, 125 00:05:57,934 --> 00:06:02,167 we tend to become less inhibited, more chaotic. 126 00:06:02,167 --> 00:06:04,900 And this is probably the kind of thing we saw with Harriet. 127 00:06:04,900 --> 00:06:07,367 - One of the great influences on Harriet 128 00:06:07,367 --> 00:06:10,401 is something called "the Second Great Awakening" 129 00:06:10,401 --> 00:06:13,401 this is a kind of protestant revivalist movement 130 00:06:13,401 --> 00:06:16,800 that sweeps across the United States. 131 00:06:16,800 --> 00:06:18,233 - Not only white communities, 132 00:06:18,233 --> 00:06:20,467 but also Black communities as well. 133 00:06:20,467 --> 00:06:24,267 And Harriet Tubman is very much swept up in this. 134 00:06:24,267 --> 00:06:25,634 (gentle music) 135 00:06:25,634 --> 00:06:27,967 - It's a charismatic movement, 136 00:06:27,967 --> 00:06:33,067 an explosion of spirituality that sweeps people along. 137 00:06:33,067 --> 00:06:37,901 And Harriet becomes one of those who is truly inspired. 138 00:06:38,967 --> 00:06:40,367 - For Black Americans, there's this, 139 00:06:40,367 --> 00:06:43,733 you know, strong desire, of course, for freedom. 140 00:06:43,733 --> 00:06:45,734 And part of this religious fervor 141 00:06:45,734 --> 00:06:47,967 becomes associated with that. 142 00:06:47,967 --> 00:06:51,800 And that's kind of guiding her religious conviction 143 00:06:51,800 --> 00:06:54,534 but also her dreams and her visions. 144 00:06:55,967 --> 00:06:58,100 - [Narrator] But before Harriet can rescue others, 145 00:06:58,100 --> 00:07:01,934 she must embark on the dangerous journey of freeing herself. 146 00:07:03,267 --> 00:07:05,301 - The death of Harriet's enslaver 147 00:07:05,301 --> 00:07:08,234 opens a window of opportunity for her. 148 00:07:08,234 --> 00:07:13,034 His death means that a number of the enslaved will be sold, 149 00:07:13,034 --> 00:07:16,800 and perhaps those other enslavers may be harsher. 150 00:07:16,800 --> 00:07:19,700 Harriet knows she can no longer live 151 00:07:19,700 --> 00:07:21,967 bound by the chains of oppression 152 00:07:21,967 --> 00:07:24,567 and is determined to take control of her fate. 153 00:07:24,567 --> 00:07:26,267 It's a perilous decision. 154 00:07:26,267 --> 00:07:29,000 If caught, she risks being sold 155 00:07:29,000 --> 00:07:31,467 into the states of the Deep South. 156 00:07:33,267 --> 00:07:35,767 - [Narrator] In 1849, Harriet steals away 157 00:07:35,767 --> 00:07:37,267 under the cover of darkness, 158 00:07:37,267 --> 00:07:40,201 using the North Star and a covert group of allies 159 00:07:40,201 --> 00:07:44,501 that make up what is known as the Underground Railroad, 160 00:07:44,501 --> 00:07:46,334 a coalition of abolitionists 161 00:07:46,334 --> 00:07:50,200 helping to plot the escape plans of the enslaved. 162 00:07:50,200 --> 00:07:53,801 - But this is kind of, a misleading description 163 00:07:53,801 --> 00:07:56,033 because you picture something underground 164 00:07:56,033 --> 00:07:59,633 and you picture a railroad, and it's neither. 165 00:07:59,633 --> 00:08:03,667 It's, if you want, a route for slaves to take. 166 00:08:03,667 --> 00:08:05,033 (subdued music) 167 00:08:05,033 --> 00:08:06,867 - [Narrator] Escape routes are called "lines". 168 00:08:06,867 --> 00:08:09,501 Safe houses are known as "stations", 169 00:08:09,501 --> 00:08:12,567 and those helping along the way are "conductors". 170 00:08:12,567 --> 00:08:14,600 Escaping slaves were discreetly 171 00:08:14,600 --> 00:08:17,067 called "packages" or "freight". 172 00:08:17,067 --> 00:08:20,200 - What we're talking about is a network of people 173 00:08:20,200 --> 00:08:25,267 who are there to help runaway slaves escape to safe places 174 00:08:25,934 --> 00:08:27,334 in the North and Canada, 175 00:08:27,334 --> 00:08:30,701 and they did it by providing safe haven for them 176 00:08:30,701 --> 00:08:32,901 as they're traveling, food, 177 00:08:32,901 --> 00:08:35,234 giving them directions to next safe places, 178 00:08:35,234 --> 00:08:38,501 but also protecting them from local scrutiny. 179 00:08:39,800 --> 00:08:41,233 - [Narrator] After a harrowing journey, 180 00:08:41,233 --> 00:08:43,034 Harriet crosses the border 181 00:08:43,034 --> 00:08:45,534 into the neighboring Free State of Pennsylvania 182 00:08:45,534 --> 00:08:47,201 and settles in Philadelphia. 183 00:08:48,501 --> 00:08:50,867 - So this is a very powerful moment for Harriet. 184 00:08:50,867 --> 00:08:53,434 She later would describe it as a moment of glory, 185 00:08:53,434 --> 00:08:54,600 like being in heaven. 186 00:08:54,600 --> 00:08:56,034 (gentle music) 187 00:08:56,034 --> 00:08:58,234 - [Narrator] Philadelphia hosts a large population 188 00:08:58,234 --> 00:09:02,067 of free Blacks and those seeking freedom from the South. 189 00:09:02,067 --> 00:09:04,734 - Tubman's now in Philadelphia. What does she do? 190 00:09:04,734 --> 00:09:06,301 Well, she wants to work 191 00:09:06,301 --> 00:09:08,534 because she wants to bring her family to freedom. 192 00:09:08,534 --> 00:09:10,767 She's working in domestic work. 193 00:09:10,767 --> 00:09:12,667 This is all to bring her family with her. 194 00:09:14,700 --> 00:09:15,834 - [Narrator] It's in Philadelphia 195 00:09:15,834 --> 00:09:17,300 where Harriet acquaints herself 196 00:09:17,300 --> 00:09:19,067 with prominent Black businessman 197 00:09:19,067 --> 00:09:21,434 and abolitionist William Still, 198 00:09:21,434 --> 00:09:23,934 who recruits Harriet as a conductor. 199 00:09:23,934 --> 00:09:26,500 - And it's not clear when exactly this happens, 200 00:09:26,500 --> 00:09:28,067 but they meet, 201 00:09:28,067 --> 00:09:31,267 and at some point they start working together. 202 00:09:31,267 --> 00:09:33,900 - When Harriet meets William, 203 00:09:33,900 --> 00:09:36,633 she now finds a new purpose for her, 204 00:09:36,633 --> 00:09:39,967 a purpose that she thinks she was born to do. 205 00:09:40,934 --> 00:09:42,567 - [Narrator] Within a year of her arrival, 206 00:09:42,567 --> 00:09:45,834 everything is about to dramatically change. 207 00:09:45,834 --> 00:09:47,500 In September of 1850, 208 00:09:47,500 --> 00:09:50,234 Congress passes the Fugitive Slave Act. 209 00:09:50,234 --> 00:09:53,733 The act requires that slaves be returned to their owners, 210 00:09:53,733 --> 00:09:55,567 even if they are in a free state. 211 00:09:56,667 --> 00:09:58,300 - Now, this posed a serious threat 212 00:09:58,300 --> 00:10:01,801 to Harriet Tubman and other escaped slaves in the North, 213 00:10:01,801 --> 00:10:05,267 because it said that even in a free state, 214 00:10:05,267 --> 00:10:07,767 any slave had to be repatriated, 215 00:10:07,767 --> 00:10:09,767 returned to their previous owner. 216 00:10:09,767 --> 00:10:11,934 (soft music) 217 00:10:11,934 --> 00:10:16,401 - Harriet is not only a brave and devout woman, 218 00:10:16,401 --> 00:10:20,767 but a quite righteous and moral woman 219 00:10:20,767 --> 00:10:23,900 who felt that it was her divine mission 220 00:10:23,900 --> 00:10:28,067 once she had freed herself to also free others. 221 00:10:28,067 --> 00:10:29,567 - [Narrator] Harriet Tubman relies 222 00:10:29,567 --> 00:10:31,733 on her vast network of sources 223 00:10:31,733 --> 00:10:33,833 to help her guide others to safety 224 00:10:33,833 --> 00:10:36,167 but none more important than her faith 225 00:10:36,167 --> 00:10:38,801 and belief in her unseen protector. 226 00:10:38,801 --> 00:10:41,500 - We know from Harriet Tubman's account 227 00:10:41,500 --> 00:10:46,334 of her time as a conductor that she felt over and over again 228 00:10:46,334 --> 00:10:49,534 that she had not only a divine responsibility, 229 00:10:49,534 --> 00:10:51,501 but that God was protecting her. 230 00:10:51,501 --> 00:10:53,967 And one example is when, 231 00:10:53,967 --> 00:10:55,934 during one of these very dangerous journeys, 232 00:10:55,934 --> 00:10:58,900 they arrive at what's supposed to be a safe house, 233 00:10:58,900 --> 00:11:02,167 only to discover that it had been compromised. 234 00:11:02,167 --> 00:11:04,401 They are greeted by an unfamiliar man who's standing there. 235 00:11:04,401 --> 00:11:06,034 He said, "It's too late. 236 00:11:06,034 --> 00:11:07,667 They've discovered this safe house. 237 00:11:07,667 --> 00:11:09,700 You are not safe here anymore." 238 00:11:09,700 --> 00:11:11,634 She realized that they had to escape 239 00:11:11,634 --> 00:11:14,800 because there were already a search party out for them. 240 00:11:14,800 --> 00:11:16,367 So what does she do? 241 00:11:16,367 --> 00:11:19,867 She looks around and she leads her group 242 00:11:19,867 --> 00:11:24,067 into a very potentially dangerous situation. 243 00:11:24,067 --> 00:11:27,667 They're going into a marsh, and it's starting to rain. 244 00:11:27,667 --> 00:11:29,534 And it's raining very, very hard. 245 00:11:29,534 --> 00:11:33,467 And they have to wait until they think it's safe. 246 00:11:33,467 --> 00:11:35,334 - [Narrator] This is potentially catastrophic 247 00:11:35,334 --> 00:11:38,267 for Harriet and those under her protection. 248 00:11:38,267 --> 00:11:39,501 Once day breaks, 249 00:11:39,501 --> 00:11:43,067 the patrollers will be combing the area for fugitives. 250 00:11:43,067 --> 00:11:46,733 - And it's while they're out there overnight for hours 251 00:11:46,733 --> 00:11:49,567 that she eventually hears a voice 252 00:11:49,567 --> 00:11:51,801 coming from a near distance 253 00:11:51,801 --> 00:11:55,701 but that says there is a wagon nearby 254 00:11:55,701 --> 00:11:57,967 in a farm not far away. 255 00:11:57,967 --> 00:11:59,667 And it's at this point 256 00:11:59,667 --> 00:12:03,901 that she realizes this is perhaps God talking to her. 257 00:12:05,534 --> 00:12:08,033 - [Narrator] For her, visions and premonitions, 258 00:12:08,033 --> 00:12:09,867 which often proved crucial 259 00:12:09,867 --> 00:12:12,134 in navigating perilous situations, 260 00:12:12,134 --> 00:12:14,567 are personal messages from God. 261 00:12:15,867 --> 00:12:17,367 (subdued music) 262 00:12:17,367 --> 00:12:19,967 Harriet helps dozens of slaves to freedom, 263 00:12:19,967 --> 00:12:21,367 a mission that she believes 264 00:12:21,367 --> 00:12:24,534 will one day result in the liberation of all. 265 00:12:26,601 --> 00:12:30,933 In January of 1863, Abraham Lincoln officially issues 266 00:12:30,933 --> 00:12:33,201 the Proclamation of Emancipation, 267 00:12:33,201 --> 00:12:35,900 which declares that persons held as slaves 268 00:12:35,900 --> 00:12:38,234 in the Confederacy shall be free. 269 00:12:39,567 --> 00:12:41,100 - And there was rejoicing 270 00:12:41,100 --> 00:12:44,833 and jubilation amongst all the abolitionists of the North 271 00:12:44,833 --> 00:12:48,134 and amongst all the former slaves. 272 00:12:48,134 --> 00:12:51,967 And when Harriet reacted rather, 273 00:12:51,967 --> 00:12:54,601 you know, nonchalantly to the news, she was asked, 274 00:12:54,601 --> 00:12:56,200 "Why aren't you so excited? 275 00:12:56,200 --> 00:12:58,434 This is what we've been working towards for so long." 276 00:12:58,434 --> 00:13:03,067 And Harriet said, "I did my celebrating years ago." 277 00:13:03,067 --> 00:13:06,567 She apparently had a vision, a dream during the night, 278 00:13:06,567 --> 00:13:08,434 which spelled out exactly 279 00:13:08,434 --> 00:13:11,267 how all of the slaves would be emancipated, 280 00:13:11,267 --> 00:13:13,833 and she woke up incredibly happy. 281 00:13:13,833 --> 00:13:16,100 She came downstairs in the morning 282 00:13:16,100 --> 00:13:18,934 and she was singing to herself 283 00:13:18,934 --> 00:13:22,601 and telling everybody around what she had seen. 284 00:13:23,600 --> 00:13:24,800 - [Narrator] As she gets older, 285 00:13:24,800 --> 00:13:27,467 her premonitions and episodes continue, 286 00:13:27,467 --> 00:13:31,101 and begin to correlate with great disasters. 287 00:13:31,101 --> 00:13:36,167 In January of 1884, she has a particularly harrowing dream. 288 00:13:37,334 --> 00:13:41,134 - She has a dream about fire and destruction, 289 00:13:41,134 --> 00:13:44,001 and what happens is that a steam ship goes down 290 00:13:44,001 --> 00:13:45,567 in Martha's Vineyard. 291 00:13:45,567 --> 00:13:46,834 What would be the significance 292 00:13:46,834 --> 00:13:48,434 of her specifically having an understanding 293 00:13:48,434 --> 00:13:50,301 of Martha's Vineyard? 294 00:13:50,301 --> 00:13:53,100 - [Narrator] On January 18th, 1884, 295 00:13:53,100 --> 00:13:55,200 the steamer ship City of Columbus 296 00:13:55,200 --> 00:13:58,767 runs aground during a storm in Martha's Vineyard. 297 00:13:58,767 --> 00:14:01,234 Over 100 people died in the wreck. 298 00:14:02,600 --> 00:14:05,700 In another vision, she sees the earth cracking open 299 00:14:05,700 --> 00:14:08,001 and houses and people falling in. 300 00:14:08,001 --> 00:14:11,034 And on September 7th, 1882, 301 00:14:11,034 --> 00:14:14,600 an earthquake and subsequent tsunami hits Panama. 302 00:14:14,600 --> 00:14:18,501 The biggest such disaster in Panamanian history. 303 00:14:18,501 --> 00:14:21,167 - And this leads to her having a reputation 304 00:14:21,167 --> 00:14:26,201 not only as a liberator of slaves but also as a prophetess. 305 00:14:27,600 --> 00:14:30,333 - [Narrator] Few can explain Harriet's prescient visions, 306 00:14:30,333 --> 00:14:33,234 though after the war her power gains recognition 307 00:14:33,234 --> 00:14:36,200 both locally and nationally. 308 00:14:36,200 --> 00:14:39,001 - Her bouts of religious fervor aren't limited 309 00:14:39,001 --> 00:14:41,500 to what she sees and dreams. 310 00:14:41,500 --> 00:14:44,900 She's known for shouting and rejoicing in the streets, 311 00:14:44,900 --> 00:14:47,867 often inviting others to join her. 312 00:14:47,867 --> 00:14:49,200 - [Narrator] While the faithful and devout 313 00:14:49,200 --> 00:14:51,667 see her gift as truly divine, 314 00:14:51,667 --> 00:14:55,333 some were less certain as to the root of her power. 315 00:14:55,333 --> 00:15:00,467 - Harriet Tubman's visions and gift of prophecy 316 00:15:02,100 --> 00:15:04,334 really comes from whether or not people believe individuals 317 00:15:04,334 --> 00:15:06,801 have the right to contact and connection with God. 318 00:15:06,801 --> 00:15:08,101 There can be this sort 319 00:15:08,101 --> 00:15:11,400 of very traditional Christian perspective, 320 00:15:11,400 --> 00:15:14,167 that it's sort of akin to witchcraft 321 00:15:14,167 --> 00:15:18,067 and if that is something that is held in a negative light, 322 00:15:18,067 --> 00:15:20,634 it makes sense why people would be uncomfortable 323 00:15:20,634 --> 00:15:22,067 with that aspect of her journey. 324 00:15:22,067 --> 00:15:25,134 And, yet, she did so much good. 325 00:15:26,300 --> 00:15:27,967 - [Narrator] Even through a medical lens, 326 00:15:27,967 --> 00:15:30,101 consensus is difficult. 327 00:15:30,101 --> 00:15:32,600 - Some have suggested that it may have been the result 328 00:15:32,600 --> 00:15:34,934 of temporal lobe epilepsy, 329 00:15:34,934 --> 00:15:38,000 as a result of being attacked when she was young. 330 00:15:38,000 --> 00:15:40,734 - Hallucinations of various sorts, 331 00:15:40,734 --> 00:15:43,234 driven by just activation of the brain, 332 00:15:43,234 --> 00:15:45,767 the temporal lobe driving what's called the occipital lobe, 333 00:15:45,767 --> 00:15:47,401 which is where our visual system works. 334 00:15:47,401 --> 00:15:50,000 So it's sort of hyperactivates that 335 00:15:50,000 --> 00:15:52,467 producing all these images that can be quick, 336 00:15:52,467 --> 00:15:53,934 they can be vivid, 337 00:15:53,934 --> 00:15:56,000 and they can be very emotionally compelling. 338 00:15:56,000 --> 00:15:57,700 Are these visions more extreme 339 00:15:57,700 --> 00:15:59,700 if somebody is experiencing narcolepsy 340 00:15:59,700 --> 00:16:02,067 or just the brain damage she has? 341 00:16:02,067 --> 00:16:05,467 Perhaps. Perhaps it's just dreams. 342 00:16:05,467 --> 00:16:07,034 (gentle music) 343 00:16:07,034 --> 00:16:09,134 - [Narrator] Throughout the 1850s and early '60s, 344 00:16:09,134 --> 00:16:11,967 Harriet Tubman makes 13 daring trips 345 00:16:11,967 --> 00:16:13,700 along the Underground Railroad, 346 00:16:13,700 --> 00:16:16,567 guiding about 70 enslaved to freedom, 347 00:16:16,567 --> 00:16:19,000 among them at least three of her brothers, 348 00:16:19,000 --> 00:16:21,200 their wives, and children. 349 00:16:21,200 --> 00:16:24,901 - Harriet's faith really provides her with the strength 350 00:16:24,901 --> 00:16:28,167 to continue in the face of unspeakable danger, 351 00:16:28,167 --> 00:16:31,967 and this same faith is also a source of inspiration 352 00:16:31,967 --> 00:16:34,801 for others and embodies this sense of purpose 353 00:16:34,801 --> 00:16:36,567 for those around her. 354 00:16:36,567 --> 00:16:39,667 - I think Harriet and her wisdom is connected 355 00:16:39,667 --> 00:16:41,533 to one of the deepest truths 356 00:16:41,533 --> 00:16:46,467 that we find within Black womanhood, which is the idea 357 00:16:46,467 --> 00:16:50,134 that we are pillars of strength within our communities 358 00:16:50,134 --> 00:16:53,800 and, oftentimes, are keepers, 359 00:16:53,800 --> 00:16:55,367 keepers of the communities 360 00:16:55,367 --> 00:16:57,467 and safe keepers of the community. 361 00:16:57,467 --> 00:17:00,901 - [Narrator] Was Harriet's life mission divinely reinforced? 362 00:17:00,901 --> 00:17:02,767 Though the answer may never be known, 363 00:17:02,767 --> 00:17:05,367 her conviction reveals the profound ways 364 00:17:05,367 --> 00:17:08,867 in which faith can shape the human experience. 365 00:17:08,867 --> 00:17:11,467 This meeting of the mystical and practical, 366 00:17:11,467 --> 00:17:12,600 heavenly and earthly, 367 00:17:12,600 --> 00:17:15,234 appears yet again halfway around the world, 368 00:17:15,234 --> 00:17:18,700 when an ominous event changes a nation's understanding 369 00:17:18,700 --> 00:17:20,767 of nature itself. 370 00:17:20,767 --> 00:17:23,667 (uneasy music) 371 00:17:23,667 --> 00:17:26,934 In 2001, amid the annual monsoon, 372 00:17:26,934 --> 00:17:29,200 the lush tropical state of Kerala 373 00:17:29,200 --> 00:17:33,767 on India's southwestern coast awaits its annual renewal. 374 00:17:33,767 --> 00:17:36,034 Dark clouds gather on the horizon, 375 00:17:36,034 --> 00:17:37,767 promising the life-giving rains 376 00:17:37,767 --> 00:17:39,534 that have shaped the region's culture 377 00:17:39,534 --> 00:17:42,101 and agriculture for millennia. 378 00:17:42,101 --> 00:17:45,533 - The monsoon is a really important season in Kerala, 379 00:17:45,533 --> 00:17:48,533 and it's deeply ingrained both in the agricultural calendar 380 00:17:48,533 --> 00:17:51,067 but also in its kind of cultural fabric. 381 00:17:52,134 --> 00:17:54,133 - [Narrator] For farmers, these rains are crucial, 382 00:17:54,133 --> 00:17:57,534 providing nearly 70% of the state's annual rainfall. 383 00:17:58,900 --> 00:18:02,134 - All farmers and people connected to agriculture 384 00:18:02,134 --> 00:18:03,500 know the importance of rain. 385 00:18:03,500 --> 00:18:08,433 It is probably the single most important signifier 386 00:18:08,433 --> 00:18:10,700 of the farming season that exists. 387 00:18:10,700 --> 00:18:13,100 For anyone, really anyone who is growing anything, 388 00:18:13,100 --> 00:18:14,467 when the rains come 389 00:18:14,467 --> 00:18:17,701 that is the moment when the season can begin. 390 00:18:17,701 --> 00:18:19,101 - [Narrator] But this year, 391 00:18:19,101 --> 00:18:22,001 as the skies open and rain falls across the region, 392 00:18:22,001 --> 00:18:25,601 a macabre spectacle will soon unfold. 393 00:18:25,601 --> 00:18:26,867 The rain that splashes 394 00:18:26,867 --> 00:18:29,700 onto leaves, buildings, and bewildered onlookers 395 00:18:29,700 --> 00:18:32,267 is not the clear liquid they expect. 396 00:18:32,267 --> 00:18:35,433 Instead, it falls in ominous shades of red, 397 00:18:35,433 --> 00:18:37,867 the streets of Kerala's towns and villages 398 00:18:37,867 --> 00:18:40,267 taking on an apocalyptic hue. 399 00:18:41,800 --> 00:18:43,800 - When the rain falls blood red, 400 00:18:43,800 --> 00:18:45,934 it turns a familiar natural cycle 401 00:18:45,934 --> 00:18:49,701 into something both fascinating and unsettling. 402 00:18:49,701 --> 00:18:52,600 - [Narrator] As the crimson deluge falls from the sky, 403 00:18:52,600 --> 00:18:57,667 many turn to ancient texts and prophecies for explanation. 404 00:18:58,633 --> 00:18:59,734 - The Book of Revelations, 405 00:18:59,734 --> 00:19:02,100 the last book in the New Testament, 406 00:19:02,100 --> 00:19:05,867 has visions of the End of Days. 407 00:19:05,867 --> 00:19:08,900 In Revelations, there are two witnesses 408 00:19:08,900 --> 00:19:13,233 who were able to turn water into blood, 409 00:19:13,233 --> 00:19:17,800 and so some interpret the blood of rain 410 00:19:17,800 --> 00:19:22,001 as the fulfillment of biblical prophecy. 411 00:19:22,001 --> 00:19:24,000 - [Narrator] Kerala becomes the epicenter 412 00:19:24,000 --> 00:19:25,867 of a global mystery. 413 00:19:25,867 --> 00:19:29,334 The once-verdant paradise now drips with gore, 414 00:19:29,334 --> 00:19:31,900 drawing scientists, religious leaders, 415 00:19:31,900 --> 00:19:34,534 and morbidly fascinated onlookers seeking 416 00:19:34,534 --> 00:19:38,567 to understand the nature of this biblical-seeming event. 417 00:19:38,567 --> 00:19:42,067 Is this a divine warning, nature's twisted joke, 418 00:19:42,067 --> 00:19:44,900 or a harbinger of something more malevolent 419 00:19:44,900 --> 00:19:47,434 lurking just beyond our comprehension? 420 00:19:49,201 --> 00:19:52,267 When scarlet drops initially fall from the skies, 421 00:19:52,267 --> 00:19:56,200 a collaborative team of scientists ponder a cosmic culprit: 422 00:19:56,200 --> 00:19:58,567 dust from an earth-bound meteor. 423 00:19:58,567 --> 00:20:01,401 (meteor crashes) 424 00:20:01,401 --> 00:20:05,034 Yet before long, this theory is rejected. 425 00:20:06,333 --> 00:20:08,533 As researchers search for more convincing clues, 426 00:20:08,533 --> 00:20:11,401 a primal fear begins to grip the region. 427 00:20:13,501 --> 00:20:18,233 - When something unnatural happens, like raining blood, 428 00:20:18,233 --> 00:20:21,601 the suggestion is there's some force out there 429 00:20:21,601 --> 00:20:22,900 that is not happy right now. 430 00:20:22,900 --> 00:20:24,533 There is something that is not aligned, 431 00:20:24,533 --> 00:20:26,700 that is not the way it's supposed to be. 432 00:20:26,700 --> 00:20:29,667 And that portends some, some very scary times ahead. 433 00:20:29,667 --> 00:20:31,067 (hectic music) 434 00:20:31,067 --> 00:20:32,601 - [Narrator] Even in our modern era 435 00:20:32,601 --> 00:20:34,567 of scientific understanding, 436 00:20:34,567 --> 00:20:38,867 the sight of blood can evoke powerful emotional responses. 437 00:20:38,867 --> 00:20:42,667 - When you witness events like this, 438 00:20:42,667 --> 00:20:46,867 we can retrospectively offer all kinds of explanations, 439 00:20:46,867 --> 00:20:48,667 but when you're in the moment of them, 440 00:20:48,667 --> 00:20:52,200 you do get frozen in this moment of the uninterpretable. 441 00:20:52,200 --> 00:20:53,501 - [Narrator] The impact can extend 442 00:20:53,501 --> 00:20:55,501 beyond individual psychology 443 00:20:55,501 --> 00:20:59,033 to shape collective behavior and decision making. 444 00:20:59,033 --> 00:21:02,567 - When the people of Kerala are gathering 445 00:21:02,567 --> 00:21:07,467 for their ritual of renewal around the monsoon rains, 446 00:21:08,267 --> 00:21:09,901 they have certain expectations. 447 00:21:09,901 --> 00:21:12,334 And it's the meeting of those expectations 448 00:21:12,334 --> 00:21:15,900 that kind of keep the culture moving. 449 00:21:15,900 --> 00:21:19,067 - We can imagine ourselves going to a festival 450 00:21:19,067 --> 00:21:22,733 or just anticipating the rainy season starting, 451 00:21:22,733 --> 00:21:24,934 a time of rain coming down 452 00:21:24,934 --> 00:21:27,334 and providing renewal and rebirth and growth. 453 00:21:27,334 --> 00:21:31,400 But instead the rain is red. It's a rain of blood. 454 00:21:31,400 --> 00:21:34,100 - [Narrator] Throughout history, the skies have wept 455 00:21:34,100 --> 00:21:36,834 in a spectrum of strange hues. 456 00:21:36,834 --> 00:21:41,600 - Blood rain or red rain is not unique to Kerala. 457 00:21:41,600 --> 00:21:45,101 Throughout history, there have been instances 458 00:21:45,101 --> 00:21:49,600 of colored rain occurring throughout the globe. 459 00:21:49,600 --> 00:21:50,900 (subdued music) 460 00:21:50,900 --> 00:21:53,101 - [Narrator] On a spring morning in 1876, 461 00:21:53,101 --> 00:21:55,300 a farm near Olympia Springs, Kentucky 462 00:21:55,300 --> 00:21:58,800 becomes the site of one of the most bizarre phenomena 463 00:21:58,800 --> 00:22:00,167 in American history. 464 00:22:01,301 --> 00:22:03,567 - The so-called Kentucky Meat Shower 465 00:22:03,567 --> 00:22:07,667 is one of the most disturbing natural events ever recorded. 466 00:22:07,667 --> 00:22:12,934 On March 3rd, 1876, Mrs. Crouch was making soap in her yard 467 00:22:13,901 --> 00:22:16,201 when suddenly chunks of blood and raw meat 468 00:22:16,201 --> 00:22:19,034 begin falling from the cloudless sky. 469 00:22:19,034 --> 00:22:22,300 Described as a shower of flesh and blood, 470 00:22:22,300 --> 00:22:25,800 it lasts only a few minutes but leaves an area 471 00:22:25,800 --> 00:22:31,034 of about 100 yards by 50 yards covered in pieces of flesh. 472 00:22:31,867 --> 00:22:33,134 - [Narrator] The startling event 473 00:22:33,134 --> 00:22:35,633 quickly captures the public imagination 474 00:22:35,633 --> 00:22:39,067 and scientists' attention across the country. 475 00:22:39,067 --> 00:22:43,067 - Meat the size of anything from little flakes 476 00:22:43,067 --> 00:22:45,234 to four-inch filets. 477 00:22:45,234 --> 00:22:49,800 Some brave locals even tasted the raining meat, 478 00:22:49,800 --> 00:22:55,067 comparing it to venison, mutton, and bear. 479 00:22:56,400 --> 00:22:58,467 - [Narrator] As news of the Kentucky Meat Shower spreads, 480 00:22:58,467 --> 00:23:02,433 theories about its cause begin to proliferate. 481 00:23:02,433 --> 00:23:03,800 - They kind of run the gamut here, 482 00:23:03,800 --> 00:23:06,201 where some are theorizing 483 00:23:06,201 --> 00:23:08,834 that there's a scientific explanation for this. 484 00:23:08,834 --> 00:23:11,300 One that's put forward is a cyanobacteria, 485 00:23:11,300 --> 00:23:13,700 which is quickly discredited. 486 00:23:13,700 --> 00:23:17,467 Some claim that it's some sort of meat-bearing meteor. 487 00:23:18,900 --> 00:23:20,867 And others claim that this is a sign of God, 488 00:23:20,867 --> 00:23:23,300 or some sort of magical occurrence. 489 00:23:23,300 --> 00:23:24,800 - [Narrator] The timing of the event 490 00:23:24,800 --> 00:23:27,100 adds to its perceived significance 491 00:23:27,100 --> 00:23:30,767 occurring just one decade after the American Civil War. 492 00:23:30,767 --> 00:23:35,501 For many, it's an ominous signal of upheaval yet to come. 493 00:23:35,501 --> 00:23:37,067 - People have this habit 494 00:23:37,067 --> 00:23:38,801 as they tell stories to one another, to kind of up the game, 495 00:23:38,801 --> 00:23:40,867 to make the story a little more dramatic, 496 00:23:40,867 --> 00:23:43,733 and adding the meat makes it more dramatic, 497 00:23:43,733 --> 00:23:46,233 and then adding the fact that people were eating the meat 498 00:23:46,233 --> 00:23:49,134 adds this whole inconceivable level to it 499 00:23:49,134 --> 00:23:51,867 that would make that a story that would spread quickly. 500 00:23:51,867 --> 00:23:53,867 It has a lot of emotional punch, 501 00:23:53,867 --> 00:23:57,067 and my suspicion is that this tells us more 502 00:23:57,067 --> 00:24:00,201 about the dynamics of sort of social storytelling 503 00:24:00,201 --> 00:24:03,267 than it does about the reality of what happened on that day. 504 00:24:05,000 --> 00:24:06,701 - [Narrator] Samples of the meat were preserved 505 00:24:06,701 --> 00:24:09,133 and examined by several scientists. 506 00:24:09,133 --> 00:24:12,367 The most plausible explanation came from a local scientist 507 00:24:12,367 --> 00:24:14,533 who declared it to be a coordinated bout 508 00:24:14,533 --> 00:24:18,534 of projectile vulture vomit from the birds flying overhead. 509 00:24:20,967 --> 00:24:22,600 - [Narrator] "The Iliad" offers a glimpse 510 00:24:22,600 --> 00:24:24,633 into the ancient Greek worldview, 511 00:24:24,633 --> 00:24:26,034 where the gods themselves 512 00:24:26,034 --> 00:24:28,634 would manipulate the very fabric of nature. 513 00:24:30,034 --> 00:24:33,801 In Book 11, Homer describes Zeus, the king of the gods, 514 00:24:33,801 --> 00:24:36,701 as sending a rain of blood upon the earth. 515 00:24:36,701 --> 00:24:40,101 - It's been suggested that this represents Zeus's grief 516 00:24:40,101 --> 00:24:43,634 over the impending death of his son Sarpedon, 517 00:24:43,634 --> 00:24:47,600 but it also represents how the Greeks viewed blood rains 518 00:24:47,600 --> 00:24:51,467 as a manifestation of the gods, of their emotions, 519 00:24:51,467 --> 00:24:53,033 of their intervention, 520 00:24:53,033 --> 00:24:56,533 and it was seen as a sign, a celestial signal. 521 00:24:56,533 --> 00:24:57,967 (eerie music) 522 00:24:57,967 --> 00:24:59,833 - [Narrator] Similar accounts of blood rain appear 523 00:24:59,833 --> 00:25:02,167 in other ancient texts and cultures, 524 00:25:02,167 --> 00:25:05,200 often interpreted as portents of disaster 525 00:25:05,200 --> 00:25:07,367 or signs of divine displeasure. 526 00:25:07,367 --> 00:25:09,633 - For example, in the Irish chronicle, 527 00:25:09,633 --> 00:25:11,033 "The Chronicum Scotorum", 528 00:25:11,033 --> 00:25:14,934 there's a blood rain recorded for the year 878. 529 00:25:14,934 --> 00:25:18,367 Blood rains were often interpreted as a bad omen. 530 00:25:18,367 --> 00:25:21,200 They also sometimes were associated with the druids, 531 00:25:21,200 --> 00:25:24,700 who people believed had the power to call on such things. 532 00:25:24,700 --> 00:25:27,500 - We know that for some people this was seen as reverence, 533 00:25:27,500 --> 00:25:29,400 as gods looking down on you and saying, 534 00:25:29,400 --> 00:25:33,700 "Ah, yes, you are a warrior. This is my blood," perhaps. 535 00:25:33,700 --> 00:25:35,101 The blood of Christ 536 00:25:35,101 --> 00:25:37,334 has also always been something very significant. 537 00:25:37,334 --> 00:25:39,167 - [Narrator] Starting in the 17th century, 538 00:25:39,167 --> 00:25:43,234 explanations begin to shift towards environmental causes, 539 00:25:43,234 --> 00:25:45,000 reflecting a broader evolution 540 00:25:45,000 --> 00:25:48,534 in human understanding of natural phenomena. 541 00:25:48,534 --> 00:25:49,700 - As we start to understand more 542 00:25:49,700 --> 00:25:51,600 about kind of global weather patterns 543 00:25:51,600 --> 00:25:56,167 and atmospheric conditions, as well as algae and bacteria, 544 00:25:56,167 --> 00:25:58,334 there's a growing understanding 545 00:25:58,334 --> 00:26:00,433 of what these types of blood rains really could be. 546 00:26:00,433 --> 00:26:01,400 (subdued music) 547 00:26:01,400 --> 00:26:02,867 - [Narrator] The Kerala blood rain 548 00:26:02,867 --> 00:26:05,300 represents the culmination of this shift, 549 00:26:05,300 --> 00:26:07,001 with advanced scientific methods 550 00:26:07,001 --> 00:26:10,167 providing more definitive explanations. 551 00:26:10,167 --> 00:26:13,567 Analyzing particulate matter beneath powerful microscopes, 552 00:26:13,567 --> 00:26:16,034 researchers draw on the collaborative efforts 553 00:26:16,034 --> 00:26:20,134 of meteorologists, microbiologists, and geneticists. 554 00:26:20,134 --> 00:26:22,967 But the scientific community remains divided. 555 00:26:25,167 --> 00:26:29,867 After years of speculation, a breakthrough comes in 2015, 556 00:26:29,867 --> 00:26:32,267 when a team of Indian and Austrian scientists 557 00:26:32,267 --> 00:26:35,034 make a startling discovery. 558 00:26:35,034 --> 00:26:38,600 - As it turns out, analysis of the blood rain revealed 559 00:26:38,600 --> 00:26:41,267 that there's a green algae within a lot of that rain 560 00:26:41,267 --> 00:26:43,233 that produced these red spores, 561 00:26:43,233 --> 00:26:44,600 and it was the red spores 562 00:26:44,600 --> 00:26:47,933 that caused the rain to have that blood-like quality. 563 00:26:47,933 --> 00:26:49,501 - The study confirmed that the color red 564 00:26:49,501 --> 00:26:52,167 could be attributed to a micro green algae 565 00:26:52,167 --> 00:26:55,400 known as Trentepohlia annulata. 566 00:26:55,400 --> 00:26:56,900 - [Narrator] This algae had never before 567 00:26:56,900 --> 00:26:58,967 been documented in India. 568 00:26:58,967 --> 00:27:01,334 So the discovery raises new questions 569 00:27:01,334 --> 00:27:06,200 about how these algal spores ended up in the Kerala rain. 570 00:27:06,200 --> 00:27:10,167 How did an algae, previously seen predominantly in Europe, 571 00:27:10,167 --> 00:27:14,133 end up thousands of kilometers away in southern India? 572 00:27:14,133 --> 00:27:17,467 - This is what sparked investigators' curiosity. 573 00:27:19,034 --> 00:27:21,467 - [Narrator] The research reveals that the DNA sequence 574 00:27:21,467 --> 00:27:25,067 of the Trentepohlia annulata found in Kerala 575 00:27:25,067 --> 00:27:28,300 had very little difference from its Austrian counterpart, 576 00:27:28,300 --> 00:27:32,000 which suggests recent introduction of the species to India. 577 00:27:32,000 --> 00:27:33,901 The study proposes a mechanism 578 00:27:33,901 --> 00:27:36,667 called "clouds over oceans dispersal" 579 00:27:36,667 --> 00:27:39,901 where algal spores are carried by wind into clouds, 580 00:27:39,901 --> 00:27:43,367 which then drift across vast distances. 581 00:27:43,367 --> 00:27:46,967 - The intercontinental dispersal of microorganisms 582 00:27:46,967 --> 00:27:48,900 is not necessarily a new theorization, 583 00:27:48,900 --> 00:27:52,734 but it has implications for understanding cases 584 00:27:52,734 --> 00:27:55,000 like the blood rains of Kerala. 585 00:27:55,000 --> 00:27:56,467 - [Narrator] Even in modern times, 586 00:27:56,467 --> 00:27:59,034 religious interpretations of blood rain 587 00:27:59,034 --> 00:28:02,767 persist along scientific explanations. 588 00:28:02,767 --> 00:28:05,567 - While scientists have provided evidence 589 00:28:05,567 --> 00:28:09,567 that suggests there's a natural basis for these blood rains, 590 00:28:09,567 --> 00:28:11,067 some people still believe 591 00:28:11,067 --> 00:28:13,467 that perhaps there's spiritual significance as well. 592 00:28:13,467 --> 00:28:17,034 - With something like blood pouring from the sky, 593 00:28:17,034 --> 00:28:20,367 we've had stories about apocalypses 594 00:28:20,367 --> 00:28:22,867 for as long as we've had stories. 595 00:28:22,867 --> 00:28:27,301 So human beings are kind of like culturally tuned 596 00:28:28,567 --> 00:28:30,900 to large-scale emergency. 597 00:28:30,900 --> 00:28:32,434 (dark music) 598 00:28:32,434 --> 00:28:35,200 - [Narrator] However, not all religious interpretations 599 00:28:35,200 --> 00:28:37,700 view it as a harbinger of doom. 600 00:28:37,700 --> 00:28:39,867 - Normally, blood rains in sources 601 00:28:39,867 --> 00:28:42,634 carry negative connotations such as bad omens. 602 00:28:42,634 --> 00:28:44,034 That's not always the case. 603 00:28:44,034 --> 00:28:47,300 Sometimes they are seen as representative of power. 604 00:28:47,300 --> 00:28:49,467 So, for example, in the medieval source, 605 00:28:49,467 --> 00:28:51,900 "The Chronicle of William of Newburgh," 606 00:28:51,900 --> 00:28:54,434 a blood rain drenched Richard the Lionheart, 607 00:28:54,434 --> 00:28:57,800 and this was seen as evidence of his power and his resolve, 608 00:28:57,800 --> 00:28:59,767 rather than anything negative. 609 00:28:59,767 --> 00:29:01,301 - [Narrator] The ruby rains of Kerala 610 00:29:01,301 --> 00:29:03,700 have become a source of fascination, 611 00:29:03,700 --> 00:29:07,533 and mark perhaps one of the most memorable monsoon seasons 612 00:29:07,533 --> 00:29:08,867 in the region. 613 00:29:08,867 --> 00:29:11,001 - While scientific research has diminished 614 00:29:11,001 --> 00:29:13,600 some of the mystery surrounding blood rain, 615 00:29:13,600 --> 00:29:16,467 it hasn't changed its cultural significance, 616 00:29:16,467 --> 00:29:19,334 and blood rain remains at the intersection 617 00:29:19,334 --> 00:29:22,334 between cultural belief and scientific understanding. 618 00:29:23,767 --> 00:29:26,600 - [Narrator] While Kerala witnessed a startling spectacle, 619 00:29:26,600 --> 00:29:30,100 the oracle of Didyma offered a different kind of vision, 620 00:29:30,100 --> 00:29:33,601 one that both fascinated and frightened the ancient world. 621 00:29:34,800 --> 00:29:37,033 (wind rustling) 622 00:29:37,033 --> 00:29:39,967 (subdued music) 623 00:29:40,867 --> 00:29:43,467 The ancient Greek sanctuary of Didyma, 624 00:29:43,467 --> 00:29:46,267 nestled on the western coast of modern-day Turkey, 625 00:29:46,267 --> 00:29:49,467 was once home to one of the most revered oracles 626 00:29:49,467 --> 00:29:51,200 of the ancient world. 627 00:29:51,200 --> 00:29:53,801 For centuries, pilgrims and rulers alike 628 00:29:53,801 --> 00:29:55,501 journeyed to the sacred site 629 00:29:55,501 --> 00:29:59,500 seeking divine guidance and glimpses into the future. 630 00:29:59,500 --> 00:30:02,534 - Located near Miletus in modern-day Turkey, 631 00:30:02,534 --> 00:30:05,767 it's home to a renowned sanctuary and temple 632 00:30:05,767 --> 00:30:07,967 dedicated to Greek god Apollo. 633 00:30:07,967 --> 00:30:11,167 The site's history predates Greek colonization. 634 00:30:11,167 --> 00:30:14,667 The Temple of Apollo at Didyma was one of the largest 635 00:30:14,667 --> 00:30:19,100 and most significant temples in the Hellenistic world. 636 00:30:19,100 --> 00:30:22,101 Its layout is unique and grandiose, 637 00:30:22,101 --> 00:30:25,400 designed to create a sense of mystery and awe 638 00:30:25,400 --> 00:30:26,500 to those who visit. 639 00:30:26,500 --> 00:30:28,867 - [Narrator] The temple stands on a high podium 640 00:30:28,867 --> 00:30:30,367 with seven steps 641 00:30:30,367 --> 00:30:34,534 and is surrounded by at least 120 massive columns 642 00:30:34,534 --> 00:30:36,201 and has unique characteristics 643 00:30:36,201 --> 00:30:39,433 that set it apart from the other oracle sites. 644 00:30:39,433 --> 00:30:41,734 - Unlike most typical Greek temples, 645 00:30:41,734 --> 00:30:42,934 the inner chamber of the building 646 00:30:42,934 --> 00:30:45,267 was actually open to the sky. 647 00:30:45,267 --> 00:30:47,767 The adyton, which was the oracle room, 648 00:30:47,767 --> 00:30:51,000 was accessed by two long tunnels. 649 00:30:51,000 --> 00:30:53,100 At its heart was a spring, 650 00:30:53,100 --> 00:30:55,800 and it was believed that if someone drank from it, 651 00:30:55,800 --> 00:30:59,501 they would receive prophecies and visions of the future. 652 00:31:00,767 --> 00:31:02,000 - [Narrator] The spring is central 653 00:31:02,000 --> 00:31:03,667 to the oracle's mythology, 654 00:31:03,667 --> 00:31:05,767 with some claiming it to be the spot 655 00:31:05,767 --> 00:31:09,233 where Zeus had seduced the titan Leto. 656 00:31:09,233 --> 00:31:12,501 - Zeus is known as the King of the gods, 657 00:31:12,501 --> 00:31:15,333 the ruler of Olympus, 658 00:31:15,333 --> 00:31:20,334 and a god who was engaged with numerous women, 659 00:31:20,334 --> 00:31:25,034 much to the anger of his wife, Queen Hera. 660 00:31:25,034 --> 00:31:30,101 Her husband, Zeus, was drawn to Leto, the titan goddess. 661 00:31:31,333 --> 00:31:32,734 - [Narrator] Their affair results in the birth 662 00:31:32,734 --> 00:31:35,667 of twins, Artemis, and Apollo, 663 00:31:35,667 --> 00:31:39,701 who are two of the most powerful and revered gods. 664 00:31:39,701 --> 00:31:44,967 - Apollo, who is often imagined as this force in motion, 665 00:31:46,101 --> 00:31:47,533 right, driving his chariot, 666 00:31:47,533 --> 00:31:51,334 is associated with a lot of elements of culture: 667 00:31:51,334 --> 00:31:56,267 music, poetry, but particularly storytelling and prophecy. 668 00:31:58,067 --> 00:32:00,234 - [Narrator] Apollo communicates through the oracles 669 00:32:00,234 --> 00:32:04,300 at the famous Temple of Delphi, but also at Didyma. 670 00:32:04,300 --> 00:32:07,001 - A question was posed to the oracle 671 00:32:07,001 --> 00:32:08,967 in the form of a letter. 672 00:32:09,967 --> 00:32:13,400 The priest would descend into the oracle 673 00:32:13,400 --> 00:32:18,001 and converse with Apollo, emerging with the answer. 674 00:32:18,900 --> 00:32:22,667 - The role of prognosticators 675 00:32:22,667 --> 00:32:26,867 in this oracle-organized culture 676 00:32:26,867 --> 00:32:31,100 was these were people who were trusted 677 00:32:31,100 --> 00:32:34,133 to have the skills 678 00:32:34,133 --> 00:32:37,500 and what we might call the literacy, 679 00:32:37,500 --> 00:32:42,067 to be able to read, 680 00:32:42,067 --> 00:32:44,300 you know, elements of the present, 681 00:32:44,300 --> 00:32:48,734 truths that are, you know, around us in the moment 682 00:32:48,734 --> 00:32:51,067 and weave them into narratives 683 00:32:51,067 --> 00:32:54,601 that give us a sense of what we can expect. 684 00:32:54,601 --> 00:32:57,300 - [Narrator] The Oracle of Didyma plays a crucial role 685 00:32:57,300 --> 00:33:00,700 in ancient politics and decision-making. 686 00:33:00,700 --> 00:33:02,467 - City states and their leaders 687 00:33:02,467 --> 00:33:06,500 often consult oracles before making important decisions, 688 00:33:06,500 --> 00:33:09,534 such as declaring war, forming alliances, 689 00:33:09,534 --> 00:33:12,134 or establishing new colonies. 690 00:33:12,134 --> 00:33:16,001 They were also consulted to explain acts of nature 691 00:33:16,001 --> 00:33:20,467 or occurrences that seemed beyond human control. 692 00:33:20,467 --> 00:33:23,134 - [Narrator] One such leader, Alexander the Great, 693 00:33:23,134 --> 00:33:27,834 emerges around four centuries after Didyma's inception. 694 00:33:27,834 --> 00:33:29,867 - Alexander the Great is one of the most famous 695 00:33:29,867 --> 00:33:32,367 and renowned leaders of the ancient world. 696 00:33:32,367 --> 00:33:34,934 He was a son of Philip II of Macedon, 697 00:33:34,934 --> 00:33:37,733 and he came to the throne at the young age of 20. 698 00:33:37,733 --> 00:33:40,400 After that, however, he set his ambitions on doing something 699 00:33:40,400 --> 00:33:42,901 that no one had been able to do before. 700 00:33:42,901 --> 00:33:45,667 He managed to unite the entire Greek world, 701 00:33:45,667 --> 00:33:47,167 all of these different city states 702 00:33:47,167 --> 00:33:49,467 which had spent centuries warring against one another 703 00:33:49,467 --> 00:33:51,667 under his control for the first time. 704 00:33:51,667 --> 00:33:53,067 (gentle music) 705 00:33:53,067 --> 00:33:56,534 - [Narrator] In 334 BCE, Alexander the Great embarks 706 00:33:56,534 --> 00:34:00,567 on an ambitious campaign to conquer the Persian Empire. 707 00:34:00,567 --> 00:34:02,534 - So when Alexander decides 708 00:34:02,534 --> 00:34:05,434 to take his army towards the Persian Empire, 709 00:34:05,434 --> 00:34:07,734 it is a crazy decision. 710 00:34:07,734 --> 00:34:09,667 The Achaemenid Empire is the largest, 711 00:34:09,667 --> 00:34:11,867 most powerful empire of its day. 712 00:34:11,867 --> 00:34:15,367 The resources that it possesses are vast. 713 00:34:15,367 --> 00:34:18,567 If Alexander is to succeed, he doesn't just need luck. 714 00:34:18,567 --> 00:34:20,967 He needs divine intervention. 715 00:34:20,967 --> 00:34:23,067 - [Narrator] At the time of Alexander the Great, 716 00:34:23,067 --> 00:34:27,800 the Persian Empire is under the rule of King Darius III. 717 00:34:27,800 --> 00:34:30,034 A figure who ascends the throne 718 00:34:30,034 --> 00:34:33,201 after the previous two kings are assassinated. 719 00:34:34,401 --> 00:34:37,600 - Alexander wants to free Greek cities 720 00:34:37,600 --> 00:34:39,600 along the Anatolian coast 721 00:34:39,600 --> 00:34:44,067 and on the island of Cyprus that are under Persian control. 722 00:34:44,067 --> 00:34:46,433 - [Narrator] As he marches towards invading the heartland, 723 00:34:46,433 --> 00:34:49,567 Alexander the Great moves along the Ionian coast 724 00:34:49,567 --> 00:34:51,233 to the ancient city of Miletus 725 00:34:51,233 --> 00:34:56,101 and its nearby sacred site, the Temple of Apollo at Didyma. 726 00:34:56,101 --> 00:34:59,000 - By the time Alexander reaches Didyma, 727 00:34:59,000 --> 00:35:01,767 the temple is in ruins by the hands of the Persians. 728 00:35:01,767 --> 00:35:05,100 When Alex visits Didyma, he actually consults the oracle, 729 00:35:05,100 --> 00:35:08,767 and he's wondering if his claim to take over Persia 730 00:35:08,767 --> 00:35:10,434 will be successful. 731 00:35:10,434 --> 00:35:11,634 - [Narrator] It is said that the answer 732 00:35:11,634 --> 00:35:13,667 he receives from the oracle is 733 00:35:13,667 --> 00:35:15,700 "Do not hurry back to Europe. 734 00:35:15,700 --> 00:35:18,267 Asia will be much better for you." 735 00:35:18,267 --> 00:35:22,367 - Taking on the Persians is an incredibly risky move. 736 00:35:22,367 --> 00:35:26,467 The Persian forces vastly outnumber the Greeks, 737 00:35:26,467 --> 00:35:27,501 and although the Greeks 738 00:35:27,501 --> 00:35:28,767 have had encounters with the Persians before, 739 00:35:28,767 --> 00:35:31,467 such as at Thermopylae or Marathon, 740 00:35:31,467 --> 00:35:34,067 they've never done it on Persian soil before. 741 00:35:34,934 --> 00:35:36,367 - [Narrator] But before leaving Didyma, 742 00:35:36,367 --> 00:35:38,367 Alexander the Great orders the temple 743 00:35:38,367 --> 00:35:41,000 to be restored to its former glory 744 00:35:41,000 --> 00:35:43,700 after laying in ruins for almost two centuries 745 00:35:43,700 --> 00:35:47,367 as a result of the Persian invasion two centuries before. 746 00:35:48,634 --> 00:35:50,000 - The temple of Apollo at Didyma 747 00:35:50,000 --> 00:35:52,267 had been plundered and destroyed. 748 00:35:52,267 --> 00:35:56,600 It was said that the sacred spring itself had dried up. 749 00:35:56,600 --> 00:36:00,000 If Alexander could somehow restore this temple, 750 00:36:00,000 --> 00:36:02,700 would it perhaps bring him the luck he needs 751 00:36:02,700 --> 00:36:04,534 in order to defeat the Persians? 752 00:36:05,867 --> 00:36:07,567 - [Narrator] With the gods on his side, 753 00:36:07,567 --> 00:36:09,034 Alexander and his army 754 00:36:09,034 --> 00:36:12,834 of tens of thousands of soldiers march onward to Persia. 755 00:36:12,834 --> 00:36:14,200 - In just three years, 756 00:36:14,200 --> 00:36:16,501 Alexander the Great actually had three major battles. 757 00:36:16,501 --> 00:36:19,701 He took over modern-day Syria, Turkey, and Egypt. 758 00:36:19,701 --> 00:36:22,433 And then he sets his sights on Darius. 759 00:36:22,433 --> 00:36:25,767 - According to accounts, Alexander's visits coincide 760 00:36:25,767 --> 00:36:30,334 with the miraculous resurrection of Didyma's sacred spring. 761 00:36:30,334 --> 00:36:33,833 This event is seen as a divine sign 762 00:36:33,833 --> 00:36:36,901 of Apollo's favor towards Alexander. 763 00:36:38,000 --> 00:36:40,900 Could his order to rejuvenate the site 764 00:36:40,900 --> 00:36:43,500 perhaps have given him good luck? 765 00:36:43,500 --> 00:36:45,833 - Ancient people very much endorsed the notion 766 00:36:45,833 --> 00:36:47,667 of what we call "animism," 767 00:36:47,667 --> 00:36:52,167 this feeling that nature wasn't just a set of processes, 768 00:36:52,167 --> 00:36:53,600 that it might be alive, 769 00:36:53,600 --> 00:36:55,267 and that there might be something beyond that 770 00:36:55,267 --> 00:36:57,767 in the spiritual world, in the metaphysical world, 771 00:36:57,767 --> 00:37:00,234 that actually had control of the events 772 00:37:00,234 --> 00:37:02,267 that happened on the planet. 773 00:37:02,267 --> 00:37:04,601 - [Narrator] Alexander's endorsement of the site 774 00:37:04,601 --> 00:37:06,101 leads to increased political 775 00:37:06,101 --> 00:37:08,467 and religious significance for the oracle, 776 00:37:08,467 --> 00:37:11,734 attracting pilgrims and rulers from all over. 777 00:37:11,734 --> 00:37:14,267 - Because of Alexander's success, 778 00:37:14,267 --> 00:37:17,900 the oracle of Didyma becomes a place 779 00:37:17,900 --> 00:37:21,801 where military rulers want to ascend to, 780 00:37:21,801 --> 00:37:26,501 in order to take in its skills and expertise 781 00:37:26,501 --> 00:37:29,067 and seek its guidance. 782 00:37:29,067 --> 00:37:32,000 - [Narrator] It also becomes known outside the Greek world 783 00:37:32,000 --> 00:37:34,900 and is held in high regard across Ancient Rome, 784 00:37:34,900 --> 00:37:37,900 further enhancing its prestige and influence. 785 00:37:37,900 --> 00:37:39,600 - With the springing of the water, 786 00:37:39,600 --> 00:37:41,234 that gives Alexander the Great 787 00:37:41,234 --> 00:37:43,400 some of that metaphysical mojo 788 00:37:43,400 --> 00:37:45,400 that makes him probably as impressive as he is. 789 00:37:45,400 --> 00:37:50,034 But in the same time, Alexander the Great embracing Didyma 790 00:37:50,034 --> 00:37:53,900 gives it a mystique that others now want a part of. 791 00:37:53,900 --> 00:37:55,067 (soft music) 792 00:37:55,067 --> 00:37:56,100 - [Narrator] Ambitious new construction 793 00:37:56,100 --> 00:37:57,934 also begins in the temple 794 00:37:57,934 --> 00:38:00,733 to not only restore it to its former grandeur, 795 00:38:00,733 --> 00:38:04,634 but to expand into one of Greece's largest temples. 796 00:38:04,634 --> 00:38:08,967 However, it won't be long before it suffers another blow. 797 00:38:08,967 --> 00:38:13,334 After the death of Alexander the Great in 323 BCE, 798 00:38:13,334 --> 00:38:16,901 the Greek world descends into disarray. 799 00:38:16,901 --> 00:38:20,200 - When we think about Alexander's legacy, 800 00:38:20,200 --> 00:38:23,001 in many ways, it's culturally more significant 801 00:38:23,001 --> 00:38:25,667 than the empire that he built to begin with. 802 00:38:25,667 --> 00:38:27,400 When he dies at a very young age, 803 00:38:27,400 --> 00:38:30,167 and we still don't know how he died, 804 00:38:30,167 --> 00:38:33,301 we do know, though, he was suffering ill health before that, 805 00:38:34,467 --> 00:38:38,133 what he left behind was a Hellenistic culture 806 00:38:38,133 --> 00:38:41,567 that would continue to shape the Mediterranean world 807 00:38:41,567 --> 00:38:42,901 from this time forward. 808 00:38:42,901 --> 00:38:45,467 - [Narrator] Around the year 278 BCE, 809 00:38:45,467 --> 00:38:49,067 the Galatians, a Celtic tribe situated in the north, 810 00:38:49,067 --> 00:38:51,200 seize on Greece's vulnerability 811 00:38:51,200 --> 00:38:55,001 and raid various Greek cities and sites, including Didyma. 812 00:38:55,001 --> 00:38:58,167 - It's in this historical context that the Galatians, 813 00:38:58,167 --> 00:38:59,467 on the northern border 814 00:38:59,467 --> 00:39:02,534 of the former empire of Alexander the Great, 815 00:39:02,534 --> 00:39:05,267 invade and pillage and generally loot many 816 00:39:05,267 --> 00:39:08,400 of the Greek cities, including the Temple of Didyma. 817 00:39:08,400 --> 00:39:11,067 - [Narrator] The Galatians are defeated two years later, 818 00:39:11,067 --> 00:39:13,233 and construction on the temple continues 819 00:39:13,233 --> 00:39:15,234 early into the common era. 820 00:39:15,234 --> 00:39:17,733 However, the rise in Christianity 821 00:39:17,733 --> 00:39:21,734 sees the prominence and influence of oracles change. 822 00:39:21,734 --> 00:39:25,100 In 303 CE, Roman Emperor Diocletian 823 00:39:25,100 --> 00:39:27,100 consults the oracle at Didyma 824 00:39:27,100 --> 00:39:30,800 about how to deal with the growing number of Christians. 825 00:39:30,800 --> 00:39:32,367 - In the early fourth century, 826 00:39:32,367 --> 00:39:35,767 the Roman Empire was entering into a period of transition. 827 00:39:35,767 --> 00:39:38,301 What had started as a small Jewish sect, 828 00:39:38,301 --> 00:39:41,634 Christianity had now grown to sizable numbers 829 00:39:41,634 --> 00:39:44,934 across the empire, and the growing numbers of Christians 830 00:39:44,934 --> 00:39:46,967 had begun to threaten the existence 831 00:39:46,967 --> 00:39:49,400 of the powerful imperial cult, 832 00:39:49,400 --> 00:39:51,767 the religion of the Roman Empire. 833 00:39:51,767 --> 00:39:55,434 - Diocletian sees the Christian refusal 834 00:39:55,434 --> 00:40:00,534 to worship the imperial cult as, quite frankly, 835 00:40:01,501 --> 00:40:03,533 the end of the Roman Empire. 836 00:40:03,533 --> 00:40:06,067 - [Narrator] Emboldened by the oracle's message, 837 00:40:06,067 --> 00:40:09,467 Diocletian escalates his actions and orders the destruction 838 00:40:09,467 --> 00:40:12,067 of a major Christian church and its library, 839 00:40:12,067 --> 00:40:14,001 which is followed by a series 840 00:40:14,001 --> 00:40:17,501 of edicts stripping Christians of their rights. 841 00:40:17,501 --> 00:40:20,067 - Humans have human conflict 842 00:40:20,067 --> 00:40:21,867 that gets in the way of spiritual importance. 843 00:40:21,867 --> 00:40:24,867 And so here we have the Romans hating Christians 844 00:40:24,867 --> 00:40:27,767 and the Christians having to face persecution. 845 00:40:27,767 --> 00:40:30,200 And this entire conflict that happens 846 00:40:30,200 --> 00:40:32,401 that just results in retaliation, 847 00:40:32,401 --> 00:40:34,367 that has Didyma turned into a church. 848 00:40:34,367 --> 00:40:36,900 And the real sad part about all of this 849 00:40:36,900 --> 00:40:39,800 is that that beautiful spiritual place 850 00:40:39,800 --> 00:40:42,600 that once provided leadership opportunities 851 00:40:42,600 --> 00:40:47,434 and spiritual guidance to the people is now just in ruins. 852 00:40:47,434 --> 00:40:49,867 - [Narrator] Despite the savagery of the persecution, 853 00:40:49,867 --> 00:40:51,834 it begins to wane. 854 00:40:51,834 --> 00:40:55,367 Diocletian abdicates his throne in 305 CE, 855 00:40:55,367 --> 00:40:59,100 paving the way for a new emperor, Galerius. 856 00:40:59,100 --> 00:41:02,634 - While Galerius had initially been a supporter 857 00:41:02,634 --> 00:41:04,600 of the Diocletian persecutions, 858 00:41:04,600 --> 00:41:06,867 he later has a change of heart on his deathbed 859 00:41:06,867 --> 00:41:10,467 and issues the Edict of Toleration. 860 00:41:10,467 --> 00:41:13,934 It represented a dramatic shift in Roman policy 861 00:41:13,934 --> 00:41:15,667 towards the Christians. 862 00:41:15,667 --> 00:41:17,100 Over the century that followed, 863 00:41:17,100 --> 00:41:19,967 Christianity continued to spread 864 00:41:19,967 --> 00:41:22,101 and grow in influence within the Roman Empire. 865 00:41:22,101 --> 00:41:24,801 In fact, over time it would in fact become 866 00:41:24,801 --> 00:41:27,634 the official religion of the Roman Empire. 867 00:41:28,801 --> 00:41:30,601 - [Narrator] Christian leaders portray oracles 868 00:41:30,601 --> 00:41:33,967 as false prophets and having demonic influences, 869 00:41:33,967 --> 00:41:35,801 discouraging their followers 870 00:41:35,801 --> 00:41:38,434 from seeking guidance from these sources. 871 00:41:38,434 --> 00:41:41,667 - Eventually, the priests of the old imperial cult 872 00:41:41,667 --> 00:41:43,967 are even arrested or executed, 873 00:41:43,967 --> 00:41:47,134 perhaps in retribution for the persecutions 874 00:41:47,134 --> 00:41:49,834 that Christians had experienced under Diocletian. 875 00:41:49,834 --> 00:41:51,333 - [Narrator] In the 7th century, 876 00:41:51,333 --> 00:41:54,433 a major earthquake causes damage across the region, 877 00:41:54,433 --> 00:41:56,701 but it's another in the 15th century 878 00:41:56,701 --> 00:41:59,100 that spells the demise of the temple. 879 00:41:59,100 --> 00:42:02,667 - The second earthquake actually took a huge amount 880 00:42:02,667 --> 00:42:05,501 of the land that once held Didyma, 881 00:42:05,501 --> 00:42:08,067 but also the population that surrounded it. 882 00:42:08,067 --> 00:42:10,400 - [Narrator] The ruins remain in present-day Turkey 883 00:42:10,400 --> 00:42:14,434 and serve as a reminder of the crucial role oracles played 884 00:42:14,434 --> 00:42:16,400 in ancient times. 885 00:42:16,400 --> 00:42:20,200 They were a vital link between the divine and mortal realm. 886 00:42:20,200 --> 00:42:23,601 Their importance was deeply ingrained in Hellenistic culture 887 00:42:23,601 --> 00:42:25,101 and formed an integral part 888 00:42:25,101 --> 00:42:28,867 of the ancient Greeks' understanding of fate and free will. 889 00:42:28,867 --> 00:42:31,533 - The story and legacy of Alexander the Great 890 00:42:31,533 --> 00:42:35,167 can't be truly understood without recognizing 891 00:42:35,167 --> 00:42:37,067 the central importance 892 00:42:37,067 --> 00:42:40,567 that the Temple of Apollo at Didyma played in that story. 893 00:42:41,934 --> 00:42:45,000 - Perhaps Alexander the Great is so great 894 00:42:45,000 --> 00:42:49,534 because of his belief, not only in spirituality, 895 00:42:50,901 --> 00:42:53,534 to guide him and to help create greatness, 896 00:42:53,534 --> 00:42:54,901 but he believed in himself. 897 00:42:54,901 --> 00:42:57,700 This obviously is a man who had tremendous ego 898 00:42:57,700 --> 00:43:00,934 and tremendous belief that he could do these things. 899 00:43:00,934 --> 00:43:03,067 I don't think it would have happened if he didn't. 900 00:43:03,067 --> 00:43:04,667 But I think what Didyma did 901 00:43:04,667 --> 00:43:08,134 is it gave him a sense of realness, 902 00:43:08,134 --> 00:43:13,100 of acceptance of this idea that if he asked 903 00:43:13,100 --> 00:43:15,000 and got the answer that he needed, 904 00:43:15,000 --> 00:43:17,334 that everything that he wanted to do could happen. 905 00:43:17,334 --> 00:43:22,100 And sometimes this belief that the gods are watching you 906 00:43:22,100 --> 00:43:23,500 and that you have their support 907 00:43:23,500 --> 00:43:25,801 and that you're doing your life's work, 908 00:43:25,801 --> 00:43:28,134 I mean, that could make you be able to conquer 909 00:43:28,134 --> 00:43:30,833 what we knew of the whole world at that moment, you know? 910 00:43:30,833 --> 00:43:33,800 And so he conquered from Greece to India 911 00:43:33,800 --> 00:43:36,433 and then even became a living god. 912 00:43:36,433 --> 00:43:38,401 (subdued music) 913 00:43:38,401 --> 00:43:41,000 - [Narrator] Alexander the Great's legacy is a reminder 914 00:43:41,000 --> 00:43:42,833 that greatness often lies 915 00:43:42,833 --> 00:43:45,600 at the intersection of human capability 916 00:43:45,600 --> 00:43:47,167 and the intangible forces 917 00:43:47,167 --> 00:43:51,101 that shape the beliefs and aspirations of people. 918 00:43:51,101 --> 00:43:53,167 He not only conquered the known world 919 00:43:53,167 --> 00:43:56,467 but captured the imagination of generations to come. 920 00:43:56,467 --> 00:43:59,834 The oracle's prophecies guided military campaigns 921 00:43:59,834 --> 00:44:02,000 and political decisions. 922 00:44:02,000 --> 00:44:04,200 The oracle's response led to the conquering 923 00:44:04,200 --> 00:44:07,467 of the Persian Empire and the Great Persecution, 924 00:44:07,467 --> 00:44:10,567 which forever altered the course of Christianity. 925 00:44:10,567 --> 00:44:12,501 (grand music) 926 00:44:12,501 --> 00:44:14,167 From the halls of antiquity, 927 00:44:14,167 --> 00:44:16,834 where empires sought their fate, 928 00:44:16,834 --> 00:44:19,901 to the foreboding skies that delivered an omen, 929 00:44:21,133 --> 00:44:24,567 and the visions of one woman who blazed a path to freedom, 930 00:44:26,034 --> 00:44:29,800 these divine whispers echo across the centuries 931 00:44:29,800 --> 00:44:35,034 mysterious, unexplained, and yet somehow lighting the way 932 00:44:35,667 --> 00:44:37,967 when all hope is near lost. 933 00:44:38,834 --> 00:44:42,334 (warm inquisitive music) 75505

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