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These are the user uploaded subtitles that are being translated: 1 00:00:02,000 --> 00:00:07,000 Downloaded from YTS.BZ 2 00:00:08,000 --> 00:00:13,000 Official YIFY movies site: YTS.BZ 3 00:01:18,194 --> 00:01:21,864 BEGINNING OF INDIAN MAN an ee) INT. 4 00:01:33,459 --> 00:01:36,295 NOUS SOMMES TOUS FRÈRES 5 00:01:40,883 --> 00:01:42,135 Letters to the Editor of Great Chiel Crazyhorte KUPERT PEOPLE'S STORE ARTMENT STORE TOR 6 00:01:42,218 --> 00:01:42,468 Letters to the Editor of Great Chiel Crazyhorse Out of Past Through Friend PEOPLE'S STORE 7 00:01:42,802 --> 00:01:43,052 Letters to the Editor of Great Chiel Crazyore PEOPLE'S STORE 8 00:01:43,469 --> 00:01:47,557 NOS RÉDACTEURS ADJOINTS 9 00:01:47,640 --> 00:01:47,890 Not 10 00:01:47,974 --> 00:01:51,394 DES PAS VERS L'ÉGALITÉ 11 00:01:55,231 --> 00:02:00,236 LETTRE AUX AUTOCHTONES SUR LA PÊCHE DE SUBSISTANCE 12 00:02:03,906 --> 00:02:07,160 LA VOIX AUTOCHTONE 13 00:04:33,055 --> 00:04:37,143 Le ciel au-dessus de toi 14 00:04:38,394 --> 00:04:41,480 T'appelle par ton nom 15 00:04:42,231 --> 00:04:46,152 La terre sous tes pieds 16 00:04:46,986 --> 00:04:50,072 Comprend ta douleur 17 00:04:51,073 --> 00:04:53,743 Tu es un Indien 18 00:04:53,826 --> 00:04:56,078 Comme Crazy Horse 19 00:04:59,832 --> 00:05:01,917 Tu es un Indien 20 00:05:02,168 --> 00:05:05,004 Comme Chef Dan George 21 00:05:06,922 --> 00:05:08,591 Un homme, un vrai 22 00:05:09,675 --> 00:05:10,009 tell you of my name, Cha-la-oung. would most certalnly go to him and my relatives. I could clarifs From what I underat what he tried to say in a few words lotter to you, he was going up to but I do hot feel that would be the Big Horn Mountains to die. sufficient. The true story of Crazs We ean put down on paper what Horse and the Dakota cannot be we believe (as I will do) but the related in a few paragrapha. truth of our feelings is within us I have attempted to put down on That is why I say so often to my paper what was written in long Un homme, un vrai people that they should 1ook hand by Crazy Horse's aister, my their hearts. grandmother, Pretty Straight Legs beat of your heart there is no andwhat was told me word-of in you. You 23 00:05:10,092 --> 00:05:11,677 Keel that would be the Big Horn N true story of Crazy We can put do Dakota cannot be we believe (as ew paragraphs. truth of our fee pted to put down on That is why Is as written in long people that the Horse's sister, my their hearts retty Straight Legs, beat of your told me word-of- in you You 24 00:05:11,677 --> 00:05:13,095 Now we have to the Native people. It is the story of Chief Crazy Horse, leer and bear. We don't noted Indian military strategist who planned the Custer ere they are coming massacre. The tale was told by the Chief himself to his Hurley, he was most sister, grandmother of Cha-la-nung. It was also told to the time, I didn't quite Cha-la-nung himself who is preparing the manuscript he meant by the Okla- for publicaUn Peau-rouge ans going back. But, a when I was in Oklahoma It was not released before until Ee-a-sa-ta spoke the 25 00:05:13,262 --> 00:05:14,847 Un Peau-rouge 26 00:05:16,932 --> 00:05:20,186 Tes frĂšres auprĂšs de toi 27 00:05:22,104 --> 00:05:25,024 N'ont honte de rien 28 00:05:25,858 --> 00:05:29,695 Tes ancĂȘtres au-dedans de toi 29 00:05:30,613 --> 00:05:34,450 N'attendent que toi 30 00:05:34,867 --> 00:05:36,786 Tu es un Indien 31 00:05:37,536 --> 00:05:40,456 Comme Crazy Horse 32 00:05:43,459 --> 00:05:48,047 Tu es un Indien Comme Chef Dan George 33 00:05:52,968 --> 00:05:53,719 HOLLYWoOD DAN - North Vancouver's Chief Dan George brought his guitar along to the Cultus Lake In- dian Festival over the weekend to keep minds off some delays in racing and rain. He has become a perennial special guest at the event and was joined this year by Beachcombers' star Pat John. 34 00:05:54,804 --> 00:05:57,473 Un Peau-rouge 35 00:06:35,594 --> 00:06:39,682 Tu n'as rien Ă  te reprocher 36 00:06:40,349 --> 00:06:44,019 Les Esprits qui t'habitent inspirent ton cƓur 37 00:06:44,603 --> 00:06:48,691 Tu n'as rien Ă  te reprocher 38 00:06:49,024 --> 00:06:53,112 Les Esprits qui t'habitent inspirent ton cƓur 39 00:06:53,529 --> 00:06:55,781 Tu es un Indien 40 00:06:55,865 --> 00:06:58,701 Comme Crazy Horse 41 00:07:02,121 --> 00:07:04,123 Tu es un Indien 42 00:07:04,373 --> 00:07:07,293 Comme Chef Dan George 43 00:07:08,961 --> 00:07:10,713 21894 44 00:08:02,681 --> 00:08:05,017 Mot du prĂ©sident - 1946 45 00:08:05,935 --> 00:08:08,437 En tant que prĂ©sident de la FraternitĂ© des Indiens de la Colombie-Britannique, 46 00:08:08,604 --> 00:08:12,191 je lance un appel Ă  tous les Autochtones pour qu'ils appuient The Native Voice. 47 00:08:12,358 --> 00:08:15,194 Nous avons pris notre place et nous irons de l'avant. 48 00:08:15,444 --> 00:08:19,949 Par le biais du Native Voice, nous ferons de notre mieux 49 00:08:20,199 --> 00:08:23,369 pour unir encore davantage toutes les tribus que nous reprĂ©sentons 50 00:08:23,536 --> 00:08:26,789 en une voix autochtone puissante, 51 00:08:27,039 --> 00:08:30,543 une voix qui servira Ă  l'avancement de notre bien-ĂȘtre commun. 52 00:08:32,294 --> 00:08:37,716 ALL POWER TO THE NATIVE VOICE POUVOIR ET AUTORITÉ AU NATIVE VOICE 53 00:08:49,478 --> 00:08:53,399 Je consultais la premiĂšre Ă©dition du Native Voice. 54 00:08:54,483 --> 00:08:56,235 Je me sentais un peu triste 55 00:08:56,402 --> 00:08:58,904 parce que tous ceux qu'on voit sur la photo nous ont quittĂ©s. 56 00:08:59,154 --> 00:09:00,739 Il ne reste que moi 57 00:09:01,657 --> 00:09:02,074 discuss Ça me rappelle de bons souvenirshey eagerly an and Volume One. Nu ser One, of the paper were sent out to all tribes in B.C. as well as to the different points in Canada and the United States where they 58 00:09:03,158 --> 00:09:03,409 Ça me rappelle de bons souvenirs Editor Jack Beynon sunded by fellow members of the Native Brotherhood of B.C., as they eagerly 59 00:09:03,993 --> 00:09:07,246 de notre implication au sein de la FraternitĂ© des Indiens. 60 00:09:44,783 --> 00:09:48,287 La FraternitĂ© a vu le jour dans les annĂ©es 1930. 61 00:09:48,787 --> 00:09:52,374 À l'Ă©poque, c'Ă©tait illĂ©gal pour les Autochtones de se rĂ©unir 62 00:09:52,458 --> 00:09:56,045 Ils ont donc créé la FraternitĂ© des Indiens 63 00:09:56,211 --> 00:09:58,964 pour contourner cette loi 64 00:09:59,131 --> 00:10:02,885 et pour dĂ©fendre les enjeux qui nous prĂ©occupaient. 65 00:10:03,135 --> 00:10:07,640 Au dĂ©part, ils l'ont fait sous l'Ă©gide de l'Église 66 00:10:08,641 --> 00:10:12,811 et l'hymne de la FraternitĂ©, Ă  cette Ă©poque, Ă©tait Onward Christian Soldiers. 67 00:10:14,396 --> 00:10:17,900 Je m'appelle Edwin Newman et je viens de Bella Bella. 68 00:10:17,983 --> 00:10:19,401 Native Brotherhood of B.C. at workin the windup of its 44th annual 70 regi convention at Alert Bay rious He defeated John Clifton of represe Hartley Bay who was running Indian for re-election as president 69 00:10:19,568 --> 00:10:19,902 the windup of its 44th annual 70 registere convention at Alert Bay. rious resou He defeated John. le president de la FraternitĂ© representati Hartley Bay al ete Indian orga Things g 70 00:10:20,069 --> 00:10:21,570 the windup of its 44th annual 70 registered convention at Alert Bay. rious resource He defeated John Clifton of representatives Hartley BayJ'ai Ă©tĂ© leprĂ©sident de la FraternitĂ© Indian organiza for re-election as presipendant 11 ans. Things got and Clifton subsequently'was start the first da 71 00:10:21,570 --> 00:10:22,988 convention at Alert Bay. rious resource people He defeated John Clifton of representatives from Hartley Bay who was running Indian organizations. for re-election as president, Things got off to and Clifton subsequently was start the first day when elected third vice-president. delegates were unab 72 00:10:22,988 --> 00:10:23,906 convention at Alert Bay. rious resource people an He defeated John Clifton of representatives from othe Hartley Bay who was running Indian organizations. for re-election,as presiden Things got off to a slo elected third vicauquel. j'aiassistĂ© Ă  Bella Belladelegates were unable James Sewid, of Campbell officers of the brotherhood arrive on time as a result 73 00:10:23,906 --> 00:10:24,823 He defeated John Clifton of representatives from other Hartley Bay who was running Indian organizations. for re-election as president, Things got off to a slow and Clifton subsequently was start the first day when some River, for years first vice and Newman was one of the bad weather conditions. 74 00:10:24,823 --> 00:10:25,491 He defeated John Clifton of representatives from other Hartley Bay who was running Indian organizations. for re-election as president, Things got off to a slow and Clifton subsequently was start the first day when some elected third vice-prdeeme souviens du premierecongrĂšse unable to River, for years first president of the organization cooperative members who Former Brotherhood Presi- Bella 75 00:10:25,491 --> 00:10:25,741 Hartley Bay who was running Indian organizations. for re-election as president, Things got off to a slow and Clifton subsequently was start the first day when some elected third vice-presiden _wereunable to president of the organization bera men no herhood Presi- Bella Coola tch renresents saic 76 00:10:25,741 --> 00:10:26,492 Hartley Bay who was running Indian organizations. for re-election as president, Things got off to a slow and Clifton subsequently was start the first day when some elected third vice-president delegates were unable to James Sewid, of Camplde me souviensduppremiertcongrĂšslt of River, for years first vice- ons. president of the organization which represents Indian fish- said the cooperatives had no dent John Clifton and other return to Waglisla 77 00:10:26,659 --> 00:10:27,576 or re-election as president, Things got off to a slow and Clifton subsequently was start the first day when some lected third vice-president. delegates were unable to James Sewid, of Campbell officers of the brotherhood arrive on time as a result of tiver, for years first vice- and Newman was one of the bad weather conditions. resident of the organization cooperative members who Former Brotherhood Presi- Bella Coola were forced which represents Indian fish- said the cooperatives had no dent John Clifton and other return to Waglisla on a fl rmen, stepped down and was intent to influence the broth- Hartley Bay delegates were plane but managed to ca 78 00:10:27,576 --> 00:10:28,494 election as president, Things got off to a slow lifton subsequently was start the first day when some d third vice-president. delegates were unable to nes Sewid, of Campbell officers of the brotherhood arrive on time as a result of for years first vice- and Newman was weather conditions dent of the organization Bella Coola were forced to in-can represents Indian fish- return to Waglisla on a float gates n.stepped down and was plane but managed to catch ded by Gilbert Cook of erhood. detained as a result of an most of the first day conven- 79 00:10:28,661 --> 00:10:29,912 uenly was vice-president. delegates were unable to vid, of Campbell officers of the brotherhood arrive on time as a result of ears first vice- and Newman was one of the bad weather conditions. the organization cooperative members who Former Brotherhood Presi- Bella Coola were forced to in-camera session ents Indian fish- said the cooperatives had no D usieurspersonnes to Waglisla on a float gates chose to dea Idown and was intent to influence the broth- Hartle were plane but managed to catch matters openly Gilbert Cook of erhood. ne parlalentepas anglaishe first day conven- ormerly second However he announced that unfortunate deatn in the tion proceedings the next day. from the 80 00:10:29,912 --> 00:10:30,663 resident delegates were unable to Campbell officers of the brotherhood arrive on time as a result of vice and Newman was one of the bad weather conditions. cooperative members who Former Brotherhood Presi-- Bella Coola were forced to in-camera session as de ndian fish gates chose to deal with n and was matters openly erhood en chinook, T'ancienne langue du commerce delegation of six peo second How am the West Coast of he would withdraw from the family However, once the conven couver Island Tribes at 81 00:10:30,829 --> 00:10:31,080 delegates were unable to Compbell officers of the brotherhood arrive on time as a result of first vice- and Newman was one of the bad weather conditions. Former Brotherhood Presi- Bella Coola were forced to in-camera session as dele rganization cooperative members who ndian fish said the coopera Alors bien des questions ont Ă©tĂ© traitĂ©esuers openly had no dent John Clifton and other return to Waglisla on a float gates chose to deal with all wn and was intent to influer Cook of erhood. delegation of six people second However he would withdraw from the family rowever, once the conven couver Island Tribes attend ed the convention They 82 00:10:31,080 --> 00:10:31,830 resident delegates unable to Campbell officers of the brotherhood arrive on time as a result of irst vice- and Newman was one of the bad weather conditions. anization cooperative members who Former Brotherhood Presi- Bella Coola were forced to gates chose to deal with all in-camera session as dele- dian fish said the cooperatives had no dent John Clifton and other return to Waglisla on a float nand was intent to influence t Cook of erhood. second However h West Coast of Van president Central Native Fishermen's The Nishga delegation was tion was underway, proceed- ed the convention. They re 83 00:10:31,997 --> 00:10:32,915 officers of the brotherhood arrive on time as a result of and Newman was one of the bad weather conditions. ization cooperative members who Former Brotherhood Presi- Bella Coola were forced to in-camera session as dele an fish said the cooperatives had no dent John Clifton and other return to Waglisla on a float gates chose to deal with all nd was intent to influence atters openly cook of erhood. second However he en chinook, lancienne langue du commerce. Tibes atted Vest Coast of Van he would with Central Native Fishermen's The Nishga delegation was tion was underway, proceed- ed the convention. They re 84 00:10:32,915 --> 00:10:33,415 officers of the brotherhood arrive on time as a result of and Newman was one of the bad weather conditions. tion cooperative members who Former Brotherhood Presi- Bella Coola were forced to in-camera session as dele- gates chose to deal with all fish- said the cooperatives had no dent John Clifton and other return to Waglisla on a float was intent to influence the bro Hartley Bay delegates were plane but managed to catch matters openly okcof erhood. of six people cond However he announe he would withdray en chinook. ident Central Native Fishermen rince Cooperative as a gesture of delayed after missing a flight ings ran smoothly as a result presented the 91 Native 85 00:10:33,582 --> 00:10:34,166 officers of the brotherhood arrive on time as a result of and Newman was one of the bad weather conditions. cooperative members who Former Brotherhood Presi- Bella Coola were forced to in-camera session as dele gates chose to deal with all said the cooperatives had no dent John Clifton and other return to Waglisla on a float intent to influence the broth- Hartley Bay delegates were plane but managed to catch matters openly erhood. However he announces he would withdraw dent Central Native Fis ince Cooperative as a gesture of delayed after missing a flight ings ran smoothly as a result presented the 91 Native 86 00:10:34,667 --> 00:10:38,087 Henry et moi, nous avons pratiquĂ© notre chinook ce matin. 87 00:10:38,253 --> 00:10:41,173 Comment diable vas-tu 88 00:10:42,508 --> 00:10:44,426 J'ai un peu mal au ventre. 89 00:10:46,345 --> 00:10:49,181 Je m'appelle Henry Clifton. Je viens de Hartley Bay. 90 00:10:49,682 --> 00:10:50,849 Je suis un pĂȘcheur. 91 00:10:51,016 --> 00:10:55,771 Parmi les fondateurs, il y avait mon arriĂšre-grand-pĂšre, Heber Clifton. 92 00:10:56,021 --> 00:10:56,522 all unite into one strong organiza- hel p the people in their great need. Yet through tion for the improvement of condi- He went on to say that President great man and his co-worker. Rev tions and the protection of our Clifton's father, Chief Heber Clif- erend Peter R. Kelly. D.D., the Na- aboriginal rights. ton, and his father, the late John tives now have old age pensions. President Robert Clifton is a Scow, were blood brothers and the child allowance, blind pensions Northern man who married a sweet tie between their families was very high school, university. provincial southern Native lady, the sister of great. and that he felt happy that vote. and many undreamed of priv- Chief Andy Frank of the Comox it was Bob Clifton who would carry ileges. Moreover, the T.B. situation Reserve. where Bob makes his on where he left off. He had the is well in hand home greatest confidence in his ability New commissions are being So he is not only popular with to do so. established to go into the Indian and Chief seemed ver tired Welfare and we have the finest In 93 00:10:56,522 --> 00:10:56,772 lions and protection of our Clifton's father, Chief Heber Clif- erend Peter R. Kelly. D.D., the Na- aboriginal rights ton, and his father, the late John tives now have old age pensions. President Robert Clifton is a Scow, were blood brothers and the child allowance. blind pensions. Northern man who married a sweet tie between their families was very high school, university. provincial snuthern Native lady. the sister of great. and that he felt happy that vote. and many undreamed of nriv- Chief Andy Fs T.B. situation home. are being So he is not onlyt Elected ROBER the North. but also Brotha liked by the southern group of and glad to retire after many years dian department in the whole of Wher fully co-operating with the 94 00:11:00,359 --> 00:11:00,859 Deux de mes oncles ont Ă©tĂ© prĂ©sidents tous deux nommĂ©s Robert elifton. Roster Of Brotherhood Officers 95 00:11:01,777 --> 00:11:02,111 Complete 1955 Roster Of Brotherhood Officers 96 00:11:02,111 --> 00:11:03,112 re discrimi- President—Robert P. Clifton, Box 687 Courtenay, B.C they went. Legislative Chairman—Dr. P.R. Kelly, 33 Acadia Ave., Nanaimo, ver reached B.C. school was Secretary—George N. Wilson, Bella Bella, B.C. s also was Treasurer—Reg. S. Cook, Alert Bay, B.C. ceived only District Vice-President, Skeena River—Wilfred Jackson, Kit- ing to $4.80 katla, B.C. nedlect District Vice-President. Naas River-Johnson Ru 97 00:11:05,280 --> 00:11:07,449 NATIVE BROTHERHOOD OF B.C., Per Ed Nahanee, Business Agent. Mon oncle Edward Nahanee a Ă©tĂ© l'agent d'affaires de la FraternitĂ© 98 00:11:07,616 --> 00:11:10,035 Per Ed Nahanee, Business Agent. pendant prĂšs de 27 ans. 99 00:11:10,035 --> 00:11:11,704 NATIVE BROTHERHOOD OF B.C., Per Ed Nahanee, Business Agent. 100 00:11:16,542 --> 00:11:19,378 Le nom que je porte, c'est Latash-Maurice Nahanee. 101 00:11:19,545 --> 00:11:22,464 Je viens du village d'Eslahan Ă  Vancouver-Nord. 102 00:11:22,715 --> 00:11:24,383 Je suis de la nation Squamish. 103 00:11:24,466 --> 00:11:25,968 Constitution and By-Law Society subject to the supery of the Table Officers. He DIVIDED WE FALL Table Officers. General call regular meetings 104 00:11:25,968 --> 00:11:28,220 SH Constitution and By-Law of t Society subject to the supervisi of the Table Officers. He sh DIVIDED WE FALL call regular meetings of Table Officers, General Exec 105 00:11:28,220 --> 00:11:32,057 Society subject to the supervision of the Table Officers. He shall Da FraternitĂ©:des IndienslĂ©tait une meetings of the organisation trĂšs puissante Sur la cĂŽte.General Execu- tive Committee, and special 106 00:11:32,224 --> 00:11:35,477 Elle a permis de rĂ©unir les bandes pour travailler ensemble. 107 00:11:35,561 --> 00:11:39,398 Nous avions un sentiment d'appartenance travaillantĂ  la mĂȘme cause, 108 00:11:39,481 --> 00:11:41,233 sur la mĂȘme longueur d'onde. 109 00:11:41,734 --> 00:11:45,487 Les dirigeants parlaient de leurs droits avec une telle passion 110 00:11:45,654 --> 00:11:49,074 parce qu'ils se battaient en rĂ©alitĂ© pour leurs familles. 111 00:11:49,241 --> 00:11:51,994 Pour une raison quelconque, en Colombie-Britannique, 112 00:11:52,161 --> 00:11:56,415 le systĂšme judiciaire refusait de reconnaĂźtre le titre et les droits autochtones. 113 00:11:56,665 --> 00:11:59,001 Ils voulaient les Ă©carter et les ignorer 114 00:11:59,501 --> 00:12:03,589 Mais la FraternitĂ© a vraiment su promouvoir ces droits 115 00:12:03,839 --> 00:12:06,175 en Ă©tant une voix forte pour nous. 116 00:12:06,925 --> 00:12:10,345 Elle a menĂ© plusieurs combats pour les Autochtones 117 00:12:10,512 --> 00:12:13,766 l'Ă©ducation, les services de santĂ© les conditions de logement 118 00:12:14,349 --> 00:12:18,604 À l'Ă©poque, c'Ă©tait difficile pour nous d'obtenir une bonne Ă©ducation. 119 00:12:18,854 --> 00:12:22,107 À l'Ă©cole rĂ©sidentielle, on ne pouvait aller au-delĂ  de la 8Âș annĂ©e. 120 00:12:23,025 --> 00:12:26,361 Ils ont commencĂ© par la chasse et la pĂȘche 121 00:12:26,612 --> 00:12:29,948 Et ils ont essayĂ© de mettre sur pied un syndicat pour aider les pĂȘcheurs. 122 00:12:30,199 --> 00:12:32,201 La FraternitĂ© a créé des programmes 123 00:12:32,451 --> 00:12:34,870 comme le Programme d'aide aux pĂȘcheurs indiens de la C.-B. 124 00:12:35,037 --> 00:12:38,123 qui a permis aux Autochtones 125 00:12:38,207 --> 00:12:40,876 had to British Columbia is the richer re was for having a man as busy and social with such diverse interests so committed to the work of the long Brotherhood that must be strious continued until Native people dustry James Sewid and son Alvin — many years ago. Photo courtesy of finally receive just recog 126 00:12:40,876 --> 00:12:43,796 matter of routine for thes students to anticipate holiday ding was ther pour devenir des entrepreneurs dans lindustrie de la pĂȘche. 127 00:12:44,046 --> 00:12:44,296 1903 and 190 4 ground to a halt as a result of the insensitive budget cut-backs. Prior to that, it was a matter of routine for these or ove students to anticipate holiday work because the funding was there lĂ©poqueĂ©tait la seule organisation These students are not the 128 00:12:44,463 --> 00:12:45,214 1973 and 1974 gr und to a halt it of the insensitive budget cut-backs. Prior to that, it was a matter of routine for these students to anticipate holiday work because the funding was there l'Ă©poqueĂ©tait la seule organisation 129 00:12:45,714 --> 00:12:46,381 several vears ard actually developed during 1973 and 1974 ground to a halt as a result of the insensitive budget cut-backs Prior to that, it was matter of routine for thes students to anticipate holiday ing wa l'Ă©poqueCĂ©tait la seule organisation forthcoming for continuation 130 00:12:46,548 --> 00:12:49,885 qui faisait quelque chose pour les Indiens. 131 00:12:50,052 --> 00:12:52,304 Nous avions perdu une grosse partie de notre territoire, 132 00:12:52,554 --> 00:12:54,306 nos droits Ă©taient ignorĂ©s. 133 00:12:54,473 --> 00:12:59,228 Ce sont les dirigeants de la FraternitĂ© qui ont dĂ» se battre pour nous. 134 00:12:59,394 --> 00:13:02,981 Ils ont mis leur vie en danger, ils ont mis leur rĂ©putation en jeu. 135 00:13:03,565 --> 00:13:03,816 (Cut by kind permission of Mr. Tommy Kolt of the Park Plaza Cafe) HereusiontreusslaicefqueRegolvememenourt inud by Big Whise Ou lĂšve ses:restrictions surle potlatch ry as, ph dr. is acting as the ne RMED with a recent vie- ence in the 136 00:13:04,566 --> 00:13:05,317 (Cut by kind permission of Mr. Tommy Kolt of the Park Plaza Cafe) Ils ont rĂ©ussi Ă  ce que le gouvernement 137 00:13:05,567 --> 00:13:06,819 Ils ont rĂ©ussi Ă  ce que le gouvernement lĂšve ses restrictions sur le potlatch. 138 00:13:06,819 --> 00:13:07,236 Ils ont rĂ©ussi Ă  ce que le gouvernement lĂšve ses restrictions sur le potlatch. (Cut by kind permission of Mr. Tommy Kolt of the Park Plaza Cafe) 139 00:13:07,653 --> 00:13:10,572 Nous avons pu reprendre nos coutumes. 140 00:13:11,073 --> 00:13:12,991 Quand venait le temps d'un congrĂšs 141 00:13:13,075 --> 00:13:18,163 ou bien, si les anciens avaient une cause Ă  dĂ©fendre, 142 00:13:18,330 --> 00:13:22,668 les patrons et les femmes prĂ©paraient des paniers 143 00:13:22,918 --> 00:13:26,088 avec du cafĂ©, des gĂąteaux, des sandwichs Ă  vendre. 144 00:13:26,255 --> 00:13:28,924 Ils faisaient des rĂ©unions pour informer de ce qui se passait 145 00:13:29,091 --> 00:13:31,009 et pourquoi il fallait lever des fonds. 146 00:13:31,176 --> 00:13:33,846 Et ça se passait dans tous les locaux de la FraternitĂ© des Indiens. 147 00:13:34,179 --> 00:13:37,099 Nous Ă©tions les seuls Ă  recueillir des fonds pour la FraternitĂ©. 148 00:13:37,266 --> 00:13:39,518 parce qu'elle ne recevait rien du gouvernement. 149 00:13:39,685 --> 00:13:42,437 Nous voulions mener notre propre combat, 150 00:13:42,688 --> 00:13:45,274 sans aucune restriction. 151 00:13:45,440 --> 00:13:48,360 C'est ainsi que notre peuple procĂ©dait 152 00:13:48,610 --> 00:13:52,281 Nous n'attendions aprĂšs personne. Et nous avons fait bouger les choses. 153 00:13:52,698 --> 00:13:55,534 C'est ainsi que je me souviens de la FraternitĂ© des Indiens. 154 00:13:56,034 --> 00:14:00,455 for the fishermen. Things were This man was the late Alfred ish Columbia. That fall the first the Native Brotherhond of Beit very hard for the men and their Adams, first president of the families these depression Native Brotherhood of Queen convention was held on Tsimp- sian territory. Alfred Adams, a years of the thirties. When the Charlotte Islands, founder of Haida Indian, was elected presi- weither was good fish were the Native Brotherhood of Brit- dent, bullding and leading the plentiful but the prices were organization for many years poor, so their problems were life to the betterment of his until the day he was called to twofold. people. his rest. When the heavy surf pounded Alfred Adams had visited the The Native Brotherhood of the many miles of the beautiful Indian village of Metlakahtla in B.C. today is the largest Indian sandy beaches of the Queen Alaska founded by the famous organization in Canada. Since 155 00:14:00,455 --> 00:14:03,542 Adams, first president of the these depression Native Brotherhood of Queen convention was held on Tsimp- sian territory. Alfred Adams, a ears of the thirties When the Charlotte Lalands founder of Haida Indian, was elected presi- eather the Native Brotherhood of Brit- dent, building and leading the lentiful but the prices were ish Columbia. organization for many their problems were ALFRED ADAMS ET LA CRÉATION until the day he was called to wofold. his rest. When the heavy surf pounded DEALA FRATERNITE DES INDIENS DE LA C B The Native Brotherhood of he many mies of the beautifu B.C. today is the Indian Qucen founded organization in Canada. Sined 156 00:14:03,542 --> 00:14:03,792 these depression Native Brotherhood. of Queen sian territory. Alfred Adam conventon wRs the thirtles. When the Charlotte Islands, founder of Haida Indian, was elected p was good fish were the Native Brotherhood of Brit dent, building and leading the priceswere isly Colerhis; who dedicated his organization for many their problems wer until the day he was calle people ALFRED ADAMS ET LA CRÉATION his rest. n the heavy surf pounded DE LA FRATERNITÉ DES INDIENS DE LA C.-B The Native Brotherhood any miles of the beautiful B.C. today is the largest beaches of the Queen amous organization in Canada. 157 00:14:04,293 --> 00:14:04,543 THIS FAMOUS GROUP of men went to Ottawa in 1915 representing who continued their fight o the left. are Chief Eli Laroo, Cinad 158 00:14:04,793 --> 00:14:05,043 he indians THIS FAMOUS GROUP of men went to Ottawa in 1915 representing the I n 1e r io Tribes of B.C. to seek satisdaction of clairas to their land cights in British Columbig They were members of the Allied Tribes whe continued their fight over 159 00:14:05,460 --> 00:14:05,711 tedy if our t failed to meet the of the Six olm Mont he Indians. THIS FAMOUS GROUP of LE GROUPE CÉLEBREis representing the Interior return to bs heredi- Tribes of B.C. to seek satisfaction of claims to their land rights in British Columbia. 160 00:14:05,711 --> 00:14:05,961 tedy if our falled to meet the of the Six olm Mont- he_Indians. LE GROUPE CÉLÈBRE return to THIS FAMOUS GROUP of men went to Ottawa in 1915 representing the I n t e rior of claims to their land rights in British Columbia 161 00:14:06,128 --> 00:14:06,545 edv if our failed to meet the of the Six oim Mont- LE GROUPE CÉLÈBRE be Indians. THIS FAMOUS GROUP of men went to Ottawa in 1915 representing the I n t e r io 162 00:14:06,545 --> 00:14:07,129 Nation edy if our failed to meet the of the Six LE GROUPE CÉLÈBRE lm Mont- e Indians 163 00:14:07,129 --> 00:14:07,796 nd seere- Nation edy if our failed to neet the LE GROUPE CÉLÈBRE of the Six Im Mont 164 00:14:07,796 --> 00:14:08,297 British nd seere. n Nation dy if our failed to LE GROUPE CÉLÈBRE neet the the Six 165 00:14:08,297 --> 00:14:08,714 British id secre- Nation. dv if our LE GROUPE CÉLÈBRE failed to eet the 166 00:14:08,714 --> 00:14:09,798 for In- British d secre- Nation, y if our falled to 167 00:14:09,798 --> 00:14:11,383 ted by one of for In- British secre- Nation, 168 00:14:11,550 --> 00:14:11,884 Bu and olde d by one of or In- an British seere- 169 00:14:12,217 --> 00:14:12,467 egates e the posi olde and old d by one of ha or In- and British 170 00:14:13,802 --> 00:14:14,303 ition Loy- gates the and by 171 00:14:16,054 --> 00:14:16,388 the score in ma NATIVE LEADERS from Vancouver Island are pictured here while in Vancouver to attend a B.C.-Yukon conference of Native Indians called by the Indian Affairs Department. Right now, the big job being carried Wide on by their newly-formed "Allied Tribes of the West Coast," a section of the Native Brotherhood, is the giant Pow Wow they are sponsoring May 24 and 25 in Port Alberni. The men, all active in the new 15-tribe Purvis 172 00:14:16,722 --> 00:14:17,222 Clifford ton is the score in ma correspond Grade XI St. Geor NATIVE LEADERS from VLESvDIRIGEANTSAUTGHTONESr to attend a B.C.-Yukon heard in May 10 over conference of Native Indians now, the big job being carried Wide co on by their newly-formed "Allied Tribes of the West Coast," a section of the Native Brotherhocd, is the Cadet Da 173 00:14:17,306 --> 00:14:17,973 ton ls th score in correspor Crade 3 heard in ver to attend a B.C,-Yukon May 10 conference of Native Indians called by the Indian Affairs Department. Right now, the big job being carried Wide on by their newly-formed "Allied Tribes of the West Coast," a section of the Native Brotherhood, Cadet 174 00:14:18,473 --> 00:14:19,558 LES DIRIGEANTS AUTOCHTONES NATIVE LEADERS from Vancouver Island are pictured here while in Vancouver to attend a B.C.-Yukon conference of Native Indians called by the Indian Affairs Department. Right now, the big job being carried 175 00:14:19,725 --> 00:14:20,475 LES DIRIGEANTS AUTOCHTONES NATIVE LEADERS from Vancouver Island are pictured here while in Vancouver to attend a B.C.-Yukon 176 00:14:25,314 --> 00:14:27,816 -Courtesy Chilliwack Progress NATIVE LEADERS are pictured here during the North Ameri- can Indian Brotherhood convention in Chilliwack. Standing, 177 00:14:28,066 --> 00:14:28,317 LES DIRIGEANTS AUTOCHTONESy Chilliwack Progress NATIVE LEADERS are pictured here during the North Ameri- 178 00:14:28,317 --> 00:14:28,650 LES DIRIGEANTS AUTOCHTONES Courtesy Chilliwack Progress 179 00:14:28,650 --> 00:14:31,486 LES DIRIGEANTS AUTOCHTONES 180 00:14:55,260 --> 00:14:57,346 Je m'appelle William Lavallee. 181 00:14:57,512 --> 00:14:59,681 Je m'appelle Richard Brown. 182 00:15:00,349 --> 00:15:02,267 Je m'appelle Russell Wallace. 183 00:15:02,434 --> 00:15:04,353 Je suis de la nation Lil'wat 184 00:15:04,519 --> 00:15:07,105 J'ai grandi en AmĂ©rique 185 00:15:07,189 --> 00:15:11,360 et je suis de descendance afro-amĂ©ricaine et cherokee. 186 00:15:11,526 --> 00:15:16,031 Je suis de la nation MĂ©tis, de Saint-Laurent, au Manitoba. 187 00:15:16,365 --> 00:15:18,283 Je m'appelle JJ Lavallee 188 00:15:18,367 --> 00:15:20,035 Je m'appelle Ronnie Dean Harris. 189 00:15:20,202 --> 00:15:23,038 Mes noms ancestraux sont Kwala Malohalech. 190 00:15:23,288 --> 00:15:25,374 Mon peuple vient de Yale et de Coquitlam, 191 00:15:25,624 --> 00:15:28,877 des nations Lil'wat et St'at'imc et aussi, de la rĂ©gion de StĂł:lƍ 192 00:15:29,211 --> 00:15:32,965 Je suis originaire de Saint Ambroise, au Manitoba, 193 00:15:33,215 --> 00:15:36,969 une petite communautĂ© MĂ©tis d'environ 300 personnes. 194 00:15:37,135 --> 00:15:40,055 Jem'appelle Murray Porter. 195 00:15:40,222 --> 00:15:41,640 Je m'appelle Corey Payette 196 00:15:41,723 --> 00:15:44,393 Je suis de la PremiĂšre Nation Oji-Crie 197 00:15:44,559 --> 00:15:46,979 de la communautĂ© de Matagami, dans le nord de l'Ontario. 198 00:15:47,062 --> 00:15:49,731 Je suis Mohawk, du clan de la tortue, 199 00:15:49,982 --> 00:15:53,902 des Six-Nations du territoire de la riviĂšre Grand. 200 00:15:53,986 --> 00:15:57,322 Je suis chanteur, parolier, compositeur, guitariste. 201 00:15:57,406 --> 00:15:58,490 Je suis un batteur. 202 00:15:58,573 --> 00:15:59,908 Je suis un artiste hip-hop. 203 00:15:59,992 --> 00:16:01,827 Chanteur, compositeur. 204 00:16:01,994 --> 00:16:03,662 Je suis un violoneux MĂ©tis. 205 00:16:03,829 --> 00:16:07,165 Je suis un chanteur traditionnel et un compositeur. 206 00:16:07,582 --> 00:16:11,003 Ce queje fais ? Je chante du blues. 207 00:16:11,837 --> 00:16:15,173 J'Ă©cris des chansons, je joue du piano 208 00:16:15,340 --> 00:16:17,843 et je chante le combat de notre peuple. 209 00:16:24,766 --> 00:16:28,520 SERONT-ILS VICTIMES DE DISCRIMINATION? 210 00:16:29,104 --> 00:16:31,940 QUELS SONT LES DROITS DES INDIENS? 211 00:16:32,190 --> 00:16:34,609 UN MEILLEUR SALAIRE 212 00:16:35,110 --> 00:16:38,030 LES FEMMES DANS LES CONSERVERIES 213 00:16:39,281 --> 00:16:43,702 LA SORORITÉ FAIT LA GRÈVE CONTRE LA DISCRIMINATION ET EXIGE L'ÉGALITÉ 214 00:16:50,125 --> 00:16:53,795 UN REGARD NEUF SUR LA RÉALITÉ UNE ÉTOILE MONTANTE 215 00:19:50,805 --> 00:19:54,476 C'est ainsi que ça se passe 216 00:19:54,559 --> 00:19:58,063 Car c'est ainsi depuis toujours 217 00:19:58,230 --> 00:20:01,399 Mes talons s'enfoncent dans la terre 218 00:20:01,566 --> 00:20:05,320 Un pied devant l'autre 219 00:20:05,487 --> 00:20:09,491 Je laisse un petit trou pour y planter un grand rĂȘve 220 00:20:09,741 --> 00:20:14,746 Je laisse un petit trou pour y planter un grand rĂȘve 221 00:20:19,167 --> 00:20:21,086 Chaque graine, un rĂȘve 222 00:20:21,169 --> 00:20:22,754 Chaque rĂȘve, un pas 223 00:20:22,921 --> 00:20:24,339 À chaque pas 224 00:20:24,506 --> 00:20:27,175 Je laisse mon cafard derriĂšre 225 00:20:27,342 --> 00:20:30,845 Chaque graine, un rĂȘve Chaque rĂȘve, un pas 226 00:20:31,513 --> 00:20:34,849 À chaque pas Je laisse mon cafard derriĂšre 227 00:20:51,116 --> 00:20:54,786 Un homme au dos trĂšs large 228 00:20:55,036 --> 00:20:58,623 S'est glissĂ© dans mon bas 229 00:20:58,790 --> 00:21:00,542 Ma mĂšre m'a dit 230 00:21:00,625 --> 00:21:03,211 Personne le sait 231 00:21:03,378 --> 00:21:06,298 Mais c'est ainsi que ça se passe 232 00:21:06,548 --> 00:21:08,133 Il faut donc se tenir debout 233 00:21:08,383 --> 00:21:10,635 Ne pas se laisser faire 234 00:21:10,802 --> 00:21:12,304 Trouver un moyen 235 00:21:12,387 --> 00:21:14,222 N'importe quoi, n'importe comment 236 00:21:14,389 --> 00:21:17,976 Il faut tenir le coup jusqu'au bout 237 00:21:18,143 --> 00:21:22,063 Il faut arriver Ă  quelque chose 238 00:21:24,399 --> 00:21:27,902 Quelque chose qui t'appartiendra 239 00:21:32,324 --> 00:21:36,077 Chaque graine, un rĂȘve Chaque rĂȘve, un pas 240 00:21:36,244 --> 00:21:40,081 Chaque pas en avant C'est moi qui dĂ©cide 241 00:21:40,248 --> 00:21:43,835 Chaque graine, un rĂȘve Chaque rĂȘve, un pas 242 00:21:44,002 --> 00:21:48,590 Chaque pas en avant C'est moi qui dĂ©cide 243 00:21:48,673 --> 00:21:52,177 C'est ainsi que ça se passe 244 00:21:52,344 --> 00:21:56,014 Car c'est ainsi depuis toujours 245 00:21:56,097 --> 00:21:59,684 Enfonce tes talons dans la terre 246 00:21:59,934 --> 00:22:03,772 Un pied devant l'autre 247 00:22:03,855 --> 00:22:07,609 Laisse un petit trou pour y planter un grand rĂȘve 248 00:22:09,861 --> 00:22:12,364 Laisse un petit trou pour y planter un grand rĂȘve 249 00:22:15,700 --> 00:22:17,702 Un grand rĂȘve 250 00:22:17,786 --> 00:22:19,704 Un grand espoir 251 00:22:19,871 --> 00:22:22,791 Un grand rĂȘve qui grandit 252 00:22:22,957 --> 00:22:27,379 Qui pousse juste lĂ  sous tes pieds 253 00:22:31,216 --> 00:22:34,886 THOMAS F. HURLEY Avocat / Notaire THE NATIVE VOICE 254 00:23:08,503 --> 00:23:10,505 En anglais, mon nom est Vera Newman. 255 00:23:10,588 --> 00:23:15,510 Je viens de 'Namgis. Je suis de la tribu des Mamalilikala, de la nation Kwak'wala 256 00:23:16,344 --> 00:23:17,762 d'Alert Bay. 257 00:23:18,930 --> 00:23:22,183 Je connais la FraternitĂ© depuis toujours parce que mon pĂšre Ă©tait un pĂȘcheur. 258 00:23:22,350 --> 00:23:25,353 Mes grands-parents et mes oncles, ils pĂȘchaient tous 259 00:23:25,520 --> 00:23:27,439 dans la rĂ©gion d'Alert Bay. 260 00:23:27,689 --> 00:23:31,359 On entendait constamment parler de la lutte que menait la FraternitĂ© 261 00:23:31,526 --> 00:23:34,362 C'Ă©tait tout Ă  fait naturel d'en faire partie. 262 00:23:34,612 --> 00:23:38,199 Nous Ă©tions trĂšs fiĂšres d'ĂȘtre membres de cette SororitĂ© 263 00:23:39,367 --> 00:23:42,203 La SororitĂ© des Indiennes existait bien avant ma naissance. 264 00:23:42,287 --> 00:23:42,954 That fear that the said organization be very short formed and this was seconded by n to the Mrs. William Matthews and passed. slature in Meeting opened for election of Native In- officers for year 1933. Nomination for president: Mrs. as a mem- George Jones nominated by Mrs. doubtless Rufus Abrahams, seconded by Mrs. 265 00:23:42,954 --> 00:23:46,040 That fear that the said organization be very short formed and this was seconded by ion to the Mrs. William Matthews and passed. islature in officers forMa grand-mĂšre en faisait partie Meeting opened for election of Native In- Nomination as a mem- George Jones nondansiles annĂ©es 1940. for doubtless Rufus Abrahams, seconded by Mrs. is fear Robert 266 00:23:46,040 --> 00:23:48,877 ears. That fear that the said organization be n a very short formed and this was seconded by election to the Mrs. William Matthews and passed. Meeting opened for election of legislature in boded Native In- officers for year 1933. Calder, as a mem- Nomination for president: Mrs. party doubtless el this fear. Robert Bennett. Mrs. Henry White the vote being nominated Mrs Rufus 267 00:23:49,377 --> 00:23:52,213 lorsqu un homme appelĂ© George Jeffrey est venu Ă  Alert Bay. 268 00:23:52,297 --> 00:23:55,216 arranged wi onial purposes are very small la in the 50 percent agreed that th h the Indians are keep the right t fisheries as for ** Stevens thou in another way Indian policy he right to take all Both men tho edfor tribal cere- Indians did ne 269 00:23:55,216 --> 00:23:56,718 forsubsistence arranged w al purposes are very small the 50 percent agreed that the Indians are keep the righ fisheries as * de la FraternitĂ© des Indiens Ă  Alert Bay. Stevens th another way. Indian polic right to take all Both men 270 00:23:56,718 --> 00:24:00,388 orsubsistence arranged purposes are very smal ne 50 percent agreed tha e Indians are keep the ri fisheries as * J'ai Ă©tĂ© Ă©lue prĂ©sidente de la SororitĂ© Stevens another way Indian pol 271 00:24:00,472 --> 00:24:00,805 hood in many ways. Many of loc went to press thirty years ago this which you may not realize. aper has changed hands once from The morale support is the ve Brotherhood when it was willed to hardest to describe and is rs. Hurley's death. There have been probably our greatest con- mat and intention of the Voice have tribution. We believe in what wing messages were written thirty the Native Brotherhood 272 00:24:00,805 --> 00:24:01,306 hood in many ways. Many of went to press thirty vears ago this which you may not realize. ac aper has changed hands once from The morale support is the m ve Brotherhood when hardest to describe and is wi an owing messages were written thirty Native Brotherhood stands for and what 273 00:24:01,306 --> 00:24:01,723 hood in many ways. Many of went to press thirty years ago this which you may not realize. aco oaper has changed hands once from The morale support is the wit moi ive Brotherhood when it was willed to hardest to describe and is and rs. Hurley's death. À partir de ce moment-lĂ , nous assistionsgreatest con- ormat and intention of the Voice tion. We believe in what Native Brotherhood william Scow. the President of the stands for and what it is Th 274 00:24:01,723 --> 00:24:04,058 at went to press thirty years ago this which you may not realize. acqu paper has changed hands once from The morale support is the moul with tive Brotherhood when it was willed to hardest to describe and is and format and intention of the lowing messages were written taux congrĂšs de la FraternitĂ©,Native Brotherhood WIL TH y William Scow, the President of the stands for and what it is Tha 275 00:24:04,058 --> 00:24:04,642 rst went to press thirty years ago this which you may not realize. mould acqual e paper has changed hands once from The morale support is the with ou Native Brotherhood when it was willed to hardest to deseribe and is and wit Mrs. Hurley's death. There have been probably our greatest con- THR format and intention of the Voice have tribution. We believe in what WILL ollowing messages were written thirty the Native Brotherhood by William Scow, the President of the stands for and what it is people That and Guy R. Williams, Business Agent, trying to accomplish. 276 00:24:04,642 --> 00:24:08,396 Nous faisions des levĂ©es de fonds pour aider nos pĂȘcheurs. 277 00:24:09,063 --> 00:24:12,567 Je m'appelle Karen Jeffrey. Je suis du clan des Ganhada 278 00:24:12,734 --> 00:24:16,237 Je suis Tsimshian de la cĂŽte nord. 279 00:24:16,488 --> 00:24:20,658 Mon grand-pĂšre Ă©tait l'un des membres fondateurs, 280 00:24:20,825 --> 00:24:23,077 avant mĂȘme la crĂ©ation de la FraternitĂ© des Indiens. 281 00:24:23,995 --> 00:24:25,663 active interest politics George Jeffrey left the UFA- WU and joined the Native Brotherhood where his natu Mon grand-pere et ma grand-mĂšre allaient ensemble dans les diffĂ©rents villages 282 00:24:25,663 --> 00:24:26,915 George Jeffrey left the UFA- WU and joined the Native Brotherhood where his natu- ral talent for organization Mon grand-pere et ma grand-mĂšre allaient ensemble dans les diffĂ©rents villages Rupert Branch of the Broth 283 00:24:26,915 --> 00:24:27,499 WU and joined the Native Brotherhood where his natu- ral talent for organization served him as Northern Or anizer In 1970 he was Mon grand -pĂšreetma grand-mĂšre allaient ensemble dans les diffĂ©rents villages erhood and served as its 284 00:24:27,499 --> 00:24:28,333 WU and joined the Native Brotherhood where his natu- ral talent for organization served him as Northern Or- ganizer. In 1970 he was elected First Vice-President. George was also instrumen- tal in forming the Prince Rupert Branch of the Broth- erhood and served as its 285 00:24:28,333 --> 00:24:29,083 ral talent for organization served him as Northern Or- ganizer. In 1970 he was elected First Vice-President. George was also instrumen- tal in forming the Prince pour mettre sur pied la FraternitĂ©. President for the past five 286 00:24:29,083 --> 00:24:30,668 ganizer. In 1970 he was elected First Vice-President. George was also instrumen- tal in forming the Prince Rupert Branch of the Broth- erhood and served as its President for the past five years. At various times George with wife Theima and grandaughter Michelle. 287 00:24:30,668 --> 00:24:32,170 elected First Vice-President. George was also instrumen- tal in forming the Prince Rupert Branch of the Broth- erhood and served as its lui apportait son soutien michelle. George was very much in- 288 00:24:32,253 --> 00:24:35,673 Les femmes ont Ă©tĂ© l'Ă©pine dorsale de la FraternitĂ© des Indiens, 289 00:24:35,840 --> 00:24:37,509 tant dans sa crĂ©ation 290 00:24:37,592 --> 00:24:39,010 affected by the decision are Northwest Indian Stevens came to Victoria to visit shared by Washington and Brit- fishing rights. Dr. Douglas before he made treaties ish Columbia fishermen. Barbara Lane in with the Indians in Washington. Judge Boldt ruled that Indian Stevens was impressed with the fishermen in western Washing- her keynote treaties Douglas had made with ton have the right to take half address of the harvestable salmon and steelhead at usual and accus- Native tomed Indian Fishing places ho away from the reservations. published here, on 1850 and 1854 with Indian groups Fish taken on reservation as Vancouver Island He 291 00:24:39,010 --> 00:24:40,011 ish Columbia fishermen. Barbara Lane in with the Indians in Washington. Judge Boldt ruled that Indian Stevens was impressed with the fishermen in western Washing her keynote treaties Douglas had made with ton have the right to take half address to the the Indians on Vancouver of the harvestable salmon and Island steelhead at usual and accus- Native tomed Indian Fishing places hood conventio away from the reservations. publpour les droits autochtones. Fish taken on reservation as wellas fishtaken for subsistence tells the story of arranged with the Indians for 292 00:24:40,011 --> 00:24:42,096 Judge Boldt ruled that Indian Stevens was impressed with the fishermen in western Washing- her keynote treaties Douglas had made with ton have the right to take half address to the the Indians on Vancouver of the harvestable salmon and Brother- Island. steelhead at usual and accus Native Douglas had negotiated four- tomed Indian Fishing places hood convention, teen Indian treaties between away from the reservations. published here, 1850 and 1854 with Indian groups Fish taken on reservation as on Vancouver Island. He well as fish taken for subsistence tells the story of arranged with the Indians for and for ceremonial purposes are very small land reserves but DR. BARBARA LANE, not included in the 50 percent this historic case. agreed that the Indians would 293 00:24:42,096 --> 00:24:43,515 harvestable salmon and address Brother- to the Island. head at usual and accus- Native Douglas had negotiated four- ed Indian Fishing places hood convention, teen Indian treaties between from the reservations. published here, 1850 and 1854 with Indian groups taken on reservation as on Vancouver Island. He as fish taken for subsistence tells the story of arranged with the Indians for or ceremonial purposes are very small land reserves but DR. BARBARA LANE, included in the 50 percent this historic case. agreed that the Indians would seated next to Godfrey Kelly at e to which the Indians are keep the right to "carry on their the Native Brotherhood of B.C. fisheries as formerly 294 00:24:43,515 --> 00:24:43,932 Marys S251 expressed her sincere wish of a strong Vancouver Branch. She Dinner: 7:00 p.m.-8:30 p.m. stated her hopes that other and dancing from 9:00 Native Sisterhood Branches p.m.-1:00 a.m. Tickets are throughout the Province selling from S12.50 per single would follow the endeavours and S25 per couple. There will as taken by the Vancouver 198o Vancouver Branch Executives, left to right: Judy Wagner, Treasurer; Jeanne Lawson. Secretury be door prizes, raffles, and Branch within their own com- Kathy Stevens, Vice-President: Minnie Kullman, President of the Vancouver Branch Vera Cram spot dances, Music supplied munities. dent of the Native Sisterhood of British Columbia 295 00:24:43,932 --> 00:24:46,184 Auditorium, 5251 expressed her sincere wish of a Road and Kingsway. strong Vancouver Branch. She iner: 7:00 p.m.-8:30 p.m. stated her hopes that other dancing from 9:00 Native Sisterhood Branches n.1:00 a.m. Tickets are throughout the Province ing from $12.50 per single would follow Quand 525 per couple. There will as taken by door prizes, raffles, and Branch within their own com- pour la Fraternite, President of the Vancouver Branch, Vera Crammer, Peai dances. Music supplied munities. 296 00:24:46,351 --> 00:24:46,601 Auditorium, 5251 expressed her sincere wish of a ad and Kingsway. strong Vancouver Branch. She :00 p.m.-8:30 p.m. stated her hopes that other cing from 9:00 Native Sisterhood Branches Tickets are throughout the Province m S12.50 per single would follow the endeavours er couple. There will as taken by the Vancouver 1980 Vancouver Branch Executives, left to right: Judy Wagner, Treasurer: Jeanne Lawson, Secretury prizes, raffles, and Branch within their own com- Kathy Stevens, Vice-President: Minnie Kullman, President of the Vancouver Branch: Vera Crammner, Preu es. Music supplied munities. dent of the Native Sisterhood of British Columbia 297 00:24:46,601 --> 00:24:48,603 orium, 5251 expressed her sincere wish of a nd Kingsway. strong Vancouver Branch. She m.-8:30 p.m. stated her hopes that other from 9:00 Native Sisterhood Branches Tickets are throughout the Province 'Ă©tais responsable 2.50 per single would follow the endeavours ple. There will as taken by the Vancouver raffles, and Branch within their own com- Susic supplied munities. dent of the Native Sisterhood of British Columbia 298 00:24:48,603 --> 00:24:49,437 of B.C. was in attendance and 5251 expressed her sincere wish of a way. strong Vancouver Branch. She p.m. stated her hopes that other 9:00 Native Sisterhood Branches are throughout the Province j'Ă©tais responsable single would follow the endeavours 19soderecruteredes. membresgner, Treasurer: Jeanne Lawson, Secretary will as taken by the Vancouver and Branch within their own com- Kathy Stevens, Vice-President: Minnie Kullman, President of the Vancouver Branch: Vera Crammer, Pres plied munities. dent of the Native Sisterhood of British Columbia 299 00:24:49,437 --> 00:24:50,939 of B.C. was in attendance and expressed her sincere wish of a strong Vancouver Branch. She stated her hopes that other Native Sisterhood Branches et d'assurer la liaison entre les throughout the Province would follow the endeavours as taken by the Vancouver Branch within their own com- Kathy Stevens, Vice-President; Minnie Kullman, President of the Vancouver Branch; Vera Crammer, Pres 300 00:24:50,939 --> 00:24:53,775 was in attendance and sed her sincere wish of a Vancouver Branch. She her hopes that other Sisterhood Branches et d'assurer la liaison entre les ghout the Province follow the endeavours communautĂ©s le long de la cĂŽte. sen by the Vancouver 1980 Vancouver Branch Executives, left to right: Judy Wagner, Treasurer: Jeanne Lawson. Secretury 301 00:24:53,858 --> 00:24:57,195 J'avais seulement 19 ans. 302 00:24:57,362 --> 00:25:01,366 À cette Ă©poque, au milieu des annĂ©es 1970, 303 00:25:01,449 --> 00:25:02,367 Organizingles Gateauxde pechest Coast with no towed Unthe Ă©taient une affaire familiale. the Bra By BOBBYJOSEPH one were the ten ships and hood on the West Coast of the during 304 00:25:02,367 --> 00:25:02,617 inz ne Lumba vessel Organizincles bateauxde pecheest Coast towed h with no Onthe Ă©taient une affaire familiale. the Br during 305 00:25:02,617 --> 00:25:02,867 Lambe Organizindes bateaux de pecheast Coast Ă©taient une affaire familiale with n towed Onth the 306 00:25:03,117 --> 00:25:03,535 Ucluelet. B.C. on the West Coast of Vancouver island. Photo Vera Cranmer ing nea Lumba Coast towed with no Onthe the Br 307 00:25:03,535 --> 00:25:04,118 Ucluelet. B.C. an the West Coast of Vancouver island. Photo Vera Cranmer. wast ing ne Lumba Organizietajentune affare famtlalest Coast les bateaux de pĂȘche towed vesse with no Onth 308 00:25:04,118 --> 00:25:04,369 Ucluelet. B.C. on the West Coast of Vancouver island. Photo Vera Cranmer wasta ing ne les bateaux de pĂȘche Coast towed Organizietajentune afare famwlialest with no Onthe 309 00:25:04,786 --> 00:25:05,620 Ucluelet. B.C. on the West Coast of Vancouver island. Photo Vera Cranmer Donc-essentiellement, pendant la saison de la pĂȘche, l'allais sur les quais towe with 310 00:25:05,703 --> 00:25:07,205 is th Herr Donc essentiellement, pendant la saison de la pĂȘche, l'allais sur les quais 311 00:25:07,372 --> 00:25:07,789 Lum Salv is Donc essentiellement, pendant la saison Her Lum de la pĂȘche. i'allais sur les quais Jcluelet. B.C. on the West Coast of Vancouver island. Photo Vera 312 00:25:07,789 --> 00:25:08,957 cha Lun Sal Donc essentiellement, pendant la saison is Her de la pĂȘche, j'allais sur les quais Lu 313 00:25:09,123 --> 00:25:13,628 et je parlais avec les pĂȘcheurs, les femmes, les familles en fait. 314 00:25:13,711 --> 00:25:16,381 Je les convainquais de se joindre Ă  la FraternitĂ© 315 00:25:16,548 --> 00:25:19,300 Les gens Ă©taient prĂȘts Ă  soutenir notre cause 316 00:25:19,551 --> 00:25:23,805 parce que nous Ă©tions encore bien loin de la fin de nos difficultĂ©s. 317 00:25:23,888 --> 00:25:25,139 over-all land claim of the Indians of B.C. The Press Conference was hood on the settlement of the attended by a cross-section of long-standing Land Claims of the Indien leaders of British British Columbia of which Columbia which is indicative fishing forms such. a large of the support being given to part. George Hewison, Busi- the Native Brotherhood in ness Agent for the UFAWU taking this position which, to has managed, in his own quote one northern repre unimitable fashion, to bring multi national corporations Chel James Gmnell of the mto the pirture The Native Hruthwrhad of It I' believen 318 00:25:25,139 --> 00:25:28,893 over-all land claim of the Indians of B.C The Press Conference was hood on the settlement of the attended by a cross-section of long standing Land Claims of the Indian leaders of British British Columbia of which Columbia which is indicative Tishing forms such. a large Nos femmes se dĂ©vouajentherd osition which, to being given to ness Agent for the UFAWU. has managed, in his own part. George Hewison, Busi pour soutenir nos hor unimitable fashion, to bring multi national corporations Chief James Gassell of the Nishta Teshal Cuuneil met 319 00:25:28,893 --> 00:25:29,978 The Press Conference was hood on the settlement of the attended by a cross-section of long-standing Land Claims o the Indian leaders of British British Columbia of which Columbia which is indicative fishing forms such a large of the support being given to part. George Hewison, Busi the Native Brotherhood in ness Agent for the UFAWU taking this position which, to has managed, in his ow quote one northern repre- unimitable fashion, to brins sentative, "is long overdue!" multi national corporatione Chief James Gosnell of the unto the picture. The Nativ 320 00:25:29,978 --> 00:25:34,232 Et dĂ©jĂ  bien avant mon temps, les dames organisaient des levĂ©es de fonds 321 00:25:34,315 --> 00:25:34,566 labour, Population is one hundred. wishes for the best to all and my On the following day, our boys hopes to see you all again. visited again, this time to play CATHERINE LEO softball, and our boys lost, 12 to My congratulations are extended 24 for the Kyuquots. to a young Native girl, Miss Cath- It is a clean village and there erine Leo, of Kyuquot, B.C., daugh- Mrs. KITTY CARPENTER are good homes. There is a friend- ter of Mr. and Mrs. Adolph Leo. and a brother Eugene, a diesel en- ship pole erected by the Kitkatlas Catherine won a $1,200 scholarship gineer, who is at home. in the eighteen hundreds during from the Indian Affairs Branch for I am sure it has not been always the fur sealing days. It was put frst year university. 322 00:25:34,566 --> 00:25:35,483 wishes for the best to all and my On the following day, our boys hopes to see you all again. visited again, this time to play CATHERINE LEO softball, and our boys lost, 12 to My congratulations are extended 24 for the Kyuquots. to a young Native girl, Miss Cath- It is a clean village and there erine Leo, of Kyuquot, B.C., daugh- Mrs. KITTY CARPENTER ship pole erected by the in the eighteen hundreds during from the Indian Affairs Branch for gineer, who is at home. I am sure it has not been always 323 00:25:35,483 --> 00:25:36,651 are going to work together in free and labour. Population is one hundred. wishes for the best to all and my On the following day, our boys hopes to see you all again. visited again, this time to play CATHERINE LEO softball, and our boys lost, 12 to My congratulations are extended 24 for the Kyuquots. to a young Native girl, Miss Cath- It is a clean village an daugh Mrs. KITTY CARPENTER are good homes. There is and a brother Eugene, a diesel en- ship pole erected by the Kitkatlas Catherine won a $1,200 scholarship gineer, who is at home. in durin Affairs Branch for 324 00:25:36,651 --> 00:25:38,319 are going to work together in free me, dear friends. My love and labour. Population is one hundred. wishes for the best to all and my On the following day, our boys hopes to see you all again. visited again, this time to play CATHERINE LEO softball, and our boys lost, 12 to My congratulations are extended 24 for the Kyuquots. It is a clean village and there Mrs. KITTY CARPENTER are good homes. There is a friend- ter of Mr. and Mrs. Adolph Leo. 325 00:25:38,319 --> 00:25:38,820 now have five hundred dollars and been a wonderful experience for are going to work together in free me, dear friends. My love and labour. Population is one hundred. wishes for the best to all and my hopes to see you all again. On the following day, our boys visited again, this time to play CATHERINE LEO softball, and our boys lost, 12 to 24 for the Kyuquots. It is a clean village and there erine Leo, of Kyuquot, B.C., daugh- Mrs. KITTY CARPENTER 326 00:25:38,820 --> 00:25:41,489 Dad has little to say on the atter — it's going to be retty hard to because he is ing to be out-voted by his Vera seen here In Bella Bella with long-time Sisterhood member rls." Kitty Carpenter. 327 00:25:41,489 --> 00:25:43,491 Dad has little to say on the atter — it's going to be etty hard to because he is ing to be out-voted by his rls." Carpenter comme des tirages, 328 00:25:43,575 --> 00:25:46,494 des parties de bingo et des danses. 329 00:25:47,412 --> 00:25:50,081 Ce n'Ă©tait pas un mouvement fĂ©ministe 330 00:25:50,164 --> 00:25:52,750 Comprenez-vous? Ce n'Ă©tait pas ça, notre rĂŽle. 331 00:25:52,917 --> 00:25:55,503 Notre objectif Ă©tait d'appuyer les familles 332 00:25:55,670 --> 00:25:58,506 et de s'assurer que nos droits soient respectĂ©s 333 00:25:58,590 --> 00:26:01,843 Nous avons beaucoup appris en visitant diffĂ©rentes communautĂ©s. 334 00:26:02,010 --> 00:26:03,761 which ur in December will background of the paid staff bers of the Native herh ood of B.C. Par exemple, ce qui fonctionnait chez eux th of a Series) 335 00:26:04,012 --> 00:26:08,266 a job well done. article which brief background of the paid staff et comment on pourrait amĂ©liorer the Native d of B.C. les choses pour nous, dans notre village. a Series 336 00:26:10,435 --> 00:26:12,020 fulfil- done. which r will nd of staff lative Je m'appelle Delhia Nahanee 337 00:26:12,103 --> 00:26:14,355 Je suis de la nation Nisga'a. 338 00:26:14,439 --> 00:26:16,274 Nous avons grandi parmi les conserveries. 339 00:26:16,524 --> 00:26:18,693 On courait partout sur les quais 340 00:26:18,776 --> 00:26:23,615 tandis que nos parents Ă©taient Ă  la pĂȘche ou travaillaient dans les conserveries. 341 00:26:24,032 --> 00:26:26,451 Je me souviens, Ă  l'Ăąge de 15 ans, 342 00:26:26,534 --> 00:26:29,954 quand mon pĂšre m'a achetĂ© ma 1re paire de bottes en caoutchouc. 343 00:26:30,204 --> 00:26:33,541 Puis en pointant du doigt, il m'a montrĂ© le bureau 344 00:26:33,708 --> 00:26:37,545 et m'a dit : « Va t'inscrire. Tu commences Ă  travailler. » 345 00:26:37,712 --> 00:26:42,634 Alors, ma tante Norma Morgan a pris un poisson et m'a montrĂ© ce qu'il fallait faire. 346 00:26:42,800 --> 00:26:46,721 Elle a ajoutĂ© : « Le plus important, c'est de faire partie du syndicat des Autochtones. » 347 00:26:46,804 --> 00:26:48,556 emendous task men of the Ind- Fish and Buy Co-operatively of united front faire des heures supplĂ©mentaires. ut at the same 348 00:26:48,556 --> 00:26:51,142 The endous task of the Ind- Fish and Buy Co-operatively! eeds to pre- Nous avions de bons salairesetpouvionse You united front faire des heures supplĂ©mentaires. at the same 349 00:26:51,309 --> 00:26:54,228 us task he Ind- Fish and Buy Co-operatively! to pre- Ready to Serve You d front e same Malheureusement, Ă  la suite d'un incident, ne must 350 00:26:54,312 --> 00:26:56,648 je me suis retrouvĂ©e Ă  l'hĂŽpital. 351 00:26:56,898 --> 00:27:01,319 Mais le syndicat a payĂ© pour mon sĂ©jour Ă  l'hĂŽpital. 352 00:27:05,156 --> 00:27:05,406 ions. He told with the spokesman and see- loads of herring expected the were preparng tor the trs one time, Bella retary on one or two details. next day by the This request was granted. The The lunch room is imma Union) That next few moments were tense ssary ones for thos ulate and upstairs they have decision. How Peters stood up, there was a Chacun faisait sa part. the dock were several general stirring. "This is it' seine boats wh they thought. Some had that the native work force in the working for a company confident look of expectation 353 00:27:05,406 --> 00:27:05,657 with the spokesman and sec- loads of herring expected the retary on one or two details. next day This request was granted. The The lunch room is imma next few moments were tense ulate and upstairs nave ones for the decision. Hows Les Autochtones travaillaient ensemble. Peters stood up, there was Chacun faisait sa part eine bor they thought, Some had that the native work force in the compan mones 354 00:27:06,908 --> 00:27:07,158 the This request was granted. The next day. The lunch room is immae That, next few moments were tense essary ones for those awaiting our two saunas. Meanwhile, oul ulate and upstairs they have bership decision. However, when Mr. side the plant and in front of sed on Peters stood up, there was a the dock were several co-op had they thought. some had thOn recherchaitle bien commun. general stirring. "This is it" seine boats whose crews were noney confident look of expectation, equally busy preparing for the seine opening on Sunday area. The entire work force at others looked on pessimistie- the nearby Ucluelet Reserve were so excited prospects of working for the about the Following the first day 355 00:27:07,325 --> 00:27:07,825 the This request was granted. The The lunch room is immac next (ew moments were tense ulate and upstairs they have ones for those awaiting our rship decision. However, when Mr. side the plant and in front of two saunas. Meanwhile, out d on Peters stood up, there was a the dock were several co-op general stirring. "This is it", seine boats whose crews were they thought. Some had tha On recherchait le bien commun. equally busy preparing for the confident look of expectation seine opening on Sunday others looked on pessimistic- the nearby Ucluelet Reserve prospects of working for the Following the first day of 356 00:27:08,159 --> 00:27:12,080 70 boatsare said Lea. avolved with Native people BASO sufficiency. an opportuni ll generate $730,000 in Et ce n'est lĂ  qu'un des avantages "The co-o ing plant will orth Coast Ă  s'unir en tant qu'Autochtones. enable the experienced 357 00:27:12,080 --> 00:27:12,747 patsare said L ed with Native nerate CASSTAR an oppo sufficie 000 in "The ing plan Coast enable e is experie 358 00:27:14,582 --> 00:27:18,086 Le plus gratifiant, ce sont sans doute les amitiĂ©s que nous avons nouĂ©es 359 00:27:18,336 --> 00:27:19,754 en voyageant le long de la cĂŽte 360 00:27:19,921 --> 00:27:22,924 Nous avons appris Ă  nous respecter et Ă  travailler ensemble 361 00:27:23,091 --> 00:27:25,760 pour le mieux-ĂȘtre de nous tous. Vera Cranmer, Clifford Atleo, Rod Naknakin 362 00:27:25,843 --> 00:27:26,594 Bill Williams, Squamish Band manager; Mr. Arthur Jackson, I.F.A.P. Councillor; Kathy Figueroa, Administrator of I.F.A.P. 363 00:27:28,846 --> 00:27:31,182 une unitĂ© sur toute la cĂŽte. 364 00:27:31,349 --> 00:27:33,434 Nous faisions front commun avec fiertĂ© 365 00:27:33,518 --> 00:27:37,689 On pouvait voir les drapeaux de la FraternitĂ© flotter fiĂšrement 366 00:27:37,855 --> 00:27:38,856 au mĂąt des bateaux le long de la cĂŽte. 367 00:27:38,856 --> 00:27:41,526 is his culture, is soi mportant and significunt that it is a story of its own. We will endeavour to tell you a little of that in a later isue of the Voice. Chiet Sewid has nine chil dren. Most have been directly au mĂąt des bateaux le long de la cĂŽte try af one time or another. involved in the fishing indus Dora is the oldest. She is married to Billy Cook, who witind the 368 00:28:07,552 --> 00:28:11,556 Mon nom ancestral est Maykw Cha7em. Mon nom anglais est Marissa Nahanee. 369 00:28:11,723 --> 00:28:15,643 Je viens des peuples Squamish et Nisga'a et je suis fiĂšre de ce que je suis. 370 00:28:18,062 --> 00:28:19,814 Je m'appelle Cheri Maracle 371 00:28:19,981 --> 00:28:23,067 Je viens de la rĂ©serve des Six-Nations, en Ontario. Je suis Mohawk et Irlandaise 372 00:28:23,234 --> 00:28:26,988 Je suis comĂ©dienne, chanteuse et auteure-compositrice 373 00:28:27,905 --> 00:28:31,159 Je m'appelle Shakti Hayes Je suis de la nation Crie, 374 00:28:31,409 --> 00:28:33,828 de la bande George Gordon, en Saskatchewan. 375 00:28:33,911 --> 00:28:35,663 Je m'appelle Michelle St. John. 376 00:28:35,830 --> 00:28:39,333 Je suis musicienne, chanteuse, artiste 377 00:28:39,500 --> 00:28:43,337 Je suis comĂ©dienne, chanteuse, Ă©crivaine 378 00:28:43,504 --> 00:28:46,591 Je suis Wampanoag afro-amĂ©ricaine, juive 379 00:28:46,758 --> 00:28:48,676 et j'ai grandi Ă  Toronto 380 00:28:48,760 --> 00:28:52,597 Je m'appelle Jennifer Kreisberg Je suis Tuscarora de la Caroline du Nord. 381 00:29:01,689 --> 00:29:05,860 Je suis mĂšre, chanteuse compositrice, activiste. 382 00:29:05,943 --> 00:29:09,363 On m'a toujours encouragĂ©e Ă  parler en public, 383 00:29:09,614 --> 00:29:12,366 Ă  partager ma culture, Ă  enseigner. 384 00:29:13,034 --> 00:29:18,122 Mon nom ancestral est Shamantsut Je viens des villages d'Eslahan et Gitwinksihlkw. 385 00:29:18,372 --> 00:29:21,209 Je suis des nations Squamish et Nisga'a 386 00:29:34,555 --> 00:29:36,224 Je m'appelle Tom Berger. 387 00:29:36,390 --> 00:29:39,310 Je vis Ă  Vancouver. Je suis avocat. 388 00:29:40,144 --> 00:29:42,146 Au dĂ©but des annĂ©es 1960, 389 00:29:42,313 --> 00:29:45,316 j'ai travaillĂ© avec un avocat plus ĂągĂ©, nommĂ© Tom Hurley. 390 00:29:46,150 --> 00:29:49,153 VOL. IX. No. 7. VANCOUVER. B.C.. JULY. NATIVE LEADERS HONOR TOM Le cabinet d'avocats que Tom occupait 391 00:29:49,320 --> 00:29:54,826 VANCOUVER. B.C.. JULY. 1955 PRICE 10 EADERS HĂ©tait Ă©galement utilisĂ© par MaisieAISIE HURL sa femme, pour produire The Native Voice. 392 00:29:54,826 --> 00:29:57,578 VANCOUVER. B.C., JULY. 1955 PRICE 10 CENTS S HONOR TOM AND MAISIE HURLEY 393 00:29:57,578 --> 00:29:58,913 Je m'appelle Moira Movanna. 394 00:29:58,996 --> 00:30:00,665 Petite-fille de Maisie Hurley. 395 00:30:00,748 --> 00:30:06,420 Ma grand-mĂšre a créé The Native Voice en 1946. 396 00:30:06,504 --> 00:30:10,424 Elle travaillait de concert avec les membres de la FraternitĂ© des Indiens. 397 00:30:11,425 --> 00:30:12,844 Le Toronto Star 398 00:30:12,927 --> 00:30:16,514 a dĂ©clarĂ© que c'Ă©tait le journal le plus surprenant en AmĂ©rique du Nord. 399 00:30:16,681 --> 00:30:18,182 Faire beaucoup avec rien. 400 00:30:18,349 --> 00:30:22,019 VICTOIRE DES AUTOCHTONES FACE À I'IMPÔT 401 00:30:28,860 --> 00:30:30,111 There are a lot of cattle ranches in this area so you see quarter hosses and cowpokes every day. But the horses ride to work in trailers. About all I do is roam around and sit in the Plaza and JAY SILVERHEELS (Tonto) 25 miles from the Mexican border. soak in the sun. This burg is about window shop and listen Hurry and get well. POPULAR JAY SILVERHEELS (Tonto) 402 00:30:30,111 --> 00:30:31,028 in this area so you see quarter hosses and cowpokes every day. But the horses ride to work in trailers. About all I do is roam around and sit in the Plaza and soak in the sun. This burg is about JAY SILVERHEELS (Tonto) 25 miles from the Mexican border. generally run down there Sun- Hurry and get well. POPULAR JAY SILVERHEELS (Tonto) Your Iroquois Friend, 403 00:30:31,028 --> 00:30:33,364 hosses and cowpokes every day But the horses ride to work in trailers. About all I do is roam around and sit in the Plaza and soak in the sun. This burg is about 25 miles from the Mexican border. JAY SILVERHEELS (Tonto) I generally run down there Sun- and window shop and listen VEDETTE AL LA RADIO ET LA TELE strolling musicians. POPULAR JAY SILVERHEELS (TOBto) Hurry and get well. Your Iroquois Friend, 404 00:30:33,364 --> 00:30:34,282 But the trailers. About all I do is roa around and sit in the Plaza a soak in the sun. This burg is abo 25 miles from the Mexican borde I generally run down there Su days and window shop and list to the strolling musicians. Hurry and get well. POPULAR JAY SILVERHEELS (Tonto) Your Iroquois Friend of movie, radio and TV fame FRANK 405 00:30:35,116 --> 00:30:35,700 Deve duchan Photo Courtesy of The Vanco A PROUD MOMENT in the liyes of two people is mirrored in this photograph of Chief William Scow and his son Alfred Scow, of Alert Bay. Alfred graduated in law at the University of B.C. in May and he- came the first Indian to do so. 406 00:30:35,867 --> 00:30:37,285 A PROUD MOMENT in the liyes of two people is mirrored in this photograph of Chief William Scow and his son Alfred Scow, of Alert Bay. Alfred graduated in law at the University of B.C. in May and be came the first Indian to do so. Historic First for B.C. Native Student 407 00:30:37,285 --> 00:30:37,535 A PROUD MOMENT in the liyes of two people is mirrored in this photograph of Chief William Seow and his son Alfred Scow, of Alert Bay. Alfred graduated in law at the University of B.C. in May and be- came the first Indian to do so. Historic AUTOCHTONE DE LA Student Among graduates from the Uni- Native Brotherhood of B.C. said dian who goes on to higher edu that point still ubcertain. his sot's accomplishment was a for the 408 00:30:38,536 --> 00:30:38,870 Historic First for B.C. Native Student Among graduates from the Uni- three years, with his plans after Native Brotherhood of B.C., said dian who goes on to higher edu- versity of British Columbia in May UNE PREMIERE POUR UN ÉTUDIANT younger, generation to do the cation is an incentive for the the frst Native of this same thing." he said. province to take law at UBC. AUTOCHTONE DE LA C.-B Alfred Scow, 33, of Alert Bay. Equal Rights Struggle Continues said he hoped he had broken a trall for other members of his race 409 00:30:39,453 --> 00:30:39,871 Among graduates from the Uni- three years, with his plans after Native Brotherhood of B.C., said dian who goes on to higher edu- veraity of British Columbia in May that point still uncertain. his son's accomplishment was a cation is an incentive for the was a personable young man who significant one. younger generation to do the became the first Native of this Ceow, a former president of the "The example set by every In- same thing," he said, province to take law at UBC. Alfred Scow, 33, of Alert Bay. UNE PREMIÈRE POUR UN ÉTUDIAN Continues raid he hoped he had broken a AUTOCHTONE DE LAC.B.Y e trall for other members of his race to follow. He said he felt they have the Seow, a former prestdent of the ley is publisher of The Native that the Canadian Bill of Rights nme educational opportunlties not supersede the Indian Act, Mr. Voice. gives Indians "equality before tik 410 00:30:39,871 --> 00:30:40,121 versity of British Columbia in May that point still uncertain. his son's accomplishment was a cation is an incentive for the was a personable young man who Scow's father, Chief Williana significant one. younger generation to do the became the first Native of this Ceow, a former president of the "The example set by every In- same thing." he said. province to take law at UBC. Alfred Scow, 33, of Alert Bay. said he hoped he had broken a UNE trail for other members of his race to follow. AUTOCHTONE DEsLA Ger-B.The Native He sald he felt they have the Seow, a that the Canadian Bill of Rights a me educational opportunities not supe in B.C Gonzales was convieted in North gives Indians "equality before tha and incentives as white peoplo. law with all other Canadians, re I am sure that in future many Supreme Court Wednesday, May Vancouver police court under gardless of race, creed, or color 411 00:30:40,121 --> 00:30:40,538 his son's accomplishment was a was a personable young man who Scow's father, Chief Williaa significant one. younger generation to do beenme the first Native. of this Ccow, a former president of the "The example set by every In- same thing." he said. province to take law at UBC. Alfred Seow, 33, of Alert Bay. Continues said he hoped he had broken a trall for other members of his race UNE PREMIERE POU to follow. He said he felt they have the Scow, a AUTOCHTONE DE LA C-B. The Native that the Canadian Bill of Right s a me educational opportunities not super gives Indians "equality before the and incentives as white people. Justice Maclean ruled In B.C Gonzales was convieted in North law with all other Canadians. re Supreme Court Wednesday, May Vancouver police court under gardless of race, creed, ori colo 412 00:30:40,872 --> 00:30:41,455 young man who Scow's father. Chief Willliaa signifieant one vounser. generation to do this Ceow, a former president of the "The example set by every In- same thing." he said. province to take law at UBC. Alfred Seow, 33, of Alert Bay. Equal Rights Struggle Continues sald he hoped he had broken a trail for other members of his race to follow UNE PREMIERE POUR UN ETUDIANT He said he felt they have the that the Canadian Bill of Right am e educational opportunities gives Indians "equality before th and incentives as whlte people. Justice I am sure that in future many Supreme Court our under. more will follow me through uni- 91 fon Act which He based 413 00:30:44,625 --> 00:30:47,712 PLEINS DROITS DE CITOYENNETÉ POUR LES AUTOCHTONES 414 00:30:47,879 --> 00:30:48,713 it is a ADVERTIZING MANAGER MATT FEE strong and Advertizing Rates on Application valuable The reason I Make All Payments to The Native Voice Publishing Ltd. Authorized as Second Class Mail, Post Office, Ottawa. understanding since a recent in the Vancouve dian Ind of all. Indian insuiting. that within The sitive things tended 415 00:30:48,713 --> 00:30:52,216 it is a ADVERTIZING MANAGER MATT FEE strong and Advertizing Rates on Application valuable The reason I as Make All Payments to The Native Voice Publishing Ltd Voice for understanding tha The Native Voice Ă©tait le porte parole since a recent a in the Vane de la FraternitĂ© des Indiens dian mecti Indlane have Indian insulting. of all, that the pears if it is naturally within These the dtive thins 416 00:30:52,216 --> 00:30:54,385 ADVERTIZING MANAGER MATT FEE strong an Advertizing Rates on Application valuabl Make All Payments to The Native Voice Publishing Ltd. und Authorized as Second Class Mail, Post Office, Ottawa. since 417 00:30:54,385 --> 00:30:55,052 Make All Payments to Authorized as Second 418 00:30:55,052 --> 00:30:57,889 Make All Payments to The Native Vo Mme Hurley produisaiSThe Native Voice Mail, Pos directement dans son bureau. 419 00:30:57,889 --> 00:30:59,891 Native Voice Publishing Ltd. Mail, PoMme Hurley produisait The Native Voice directement dans son bureau. 420 00:30:59,891 --> 00:31:01,225 tive Voice Publishing Ltd. Mail, Post Office, Ottawa. 421 00:31:01,309 --> 00:31:04,645 Je me souviens encore de son bureau rempli de piles du Native Voice. 422 00:31:04,812 --> 00:31:08,816 L'endroit Ă©tait bondĂ©. Mme Hurley y gardait des artefacts, des portraits. 423 00:31:09,066 --> 00:31:13,070 Elle marchait d'un pas lourd avec sa canne, en donnant des ordres. 424 00:31:13,154 --> 00:31:13,905 concerned is the election promise of Prime Minister John baker that he would establish an Indian Claims Comn Some six months have passed since the Prime Minister turned to office and we are still anxiously awaiting appoi of the Commission. In establishing such a body, he will have full support By MAISIE HURLEY House of Commons and of the Native Indians of Canad 425 00:31:13,905 --> 00:31:14,322 concerned is the election promise of Prime Minister John Die baker that he would establish an Indian Claims Commissi turned to office and we are still anxiously awaiting appointm of the Commission. he wil have full support of Publisher, The Native Voice The Native Brotherhood convention was another highl 426 00:31:14,322 --> 00:31:14,655 baker that he would establish an Indian Claims Commission concerned is the election promise of Prime Minister John Diere Some six months have passed since the Prime Minister was re turned to office and we are still anxiously awaiting appointmen of the Commission. In establishing such a body, he will have full support of th Publisher. The Native Voice The Native Brotherhood convention was another highli 427 00:31:14,739 --> 00:31:16,490 baker that he would establish an Indian Claims Commission. Some six months have passed since the Prime Minister was re- turned to office and we are still anxiously awaiting appointment of the Commission. In establishing such a body, he will have full support of the By MAISIE Publisher, The of the year, placing the vital land question at the top of its 428 00:31:16,574 --> 00:31:20,661 baker that he would establish an Indian Claims Commission. Some six months have passed since the Prime Minister was re- turned to office and we are still anxiously awaiting appointment of the Commission. In establishing such a body, he will have full support of the By MAISIE HURLEY House of Commons and of the Native Indians of Canada. Publisher, The Native Voice The Native Brotherhood convention was another highlight of the year, placing the vital land question at the top of its agenda. High on its list of aims is the organization of more In- 429 00:31:20,661 --> 00:31:21,996 et ce qu'elle Ă©tait. 430 00:31:22,496 --> 00:31:24,332 C'Ă©tait une rebelle. 431 00:31:24,582 --> 00:31:28,169 Elle domestiquait des chevaux sauvages quandelle Ă©tait adolescente. 432 00:31:28,252 --> 00:31:31,923 Only her great heart an indomitable will kept her these past few months were almost completely par Elle se dĂ©vouait tout entiĂšre But somehow death seem to Maisie, perhaps because Ă  notre cause. such a strong woman abounding enthusiasm 433 00:31:31,923 --> 00:31:34,592 great indomitable will kept her alive these past few months — her limbs were almost completely paralyzed. But somehow death seemed alien to Maisie, perhaps because she was such a strong woman. with an abounding enthusiasm for life. per- haps also because she fought so fiercely for the cause of the Indian people and perhaps too because 434 00:31:34,592 --> 00:31:37,345 indomitable will kept her alive these past few months her limbs were almost completely paralyzed. sue can But somehow death seemed alien Maisle, perhaps because she was pages Il faut dire Ă  quel pointg woman, with an The Native Voice Ă©tait important of the Indian and perhaps too because 435 00:31:37,595 --> 00:31:42,433 pour les gens dans les villages. C'Ă©tait le seul moyen de communication. 436 00:31:42,600 --> 00:31:46,854 Autrefois, il n'y avait pas de systĂšme de communication comme aujourd'hui 437 00:31:47,021 --> 00:31:49,357 On n'avait pas le tĂ©lĂ©phone 438 00:31:49,523 --> 00:31:55,279 La seule façon de savoir ce que les autres faisaient, c'Ă©tait par le journal. 439 00:31:55,446 --> 00:32:00,785 C'Ă©tait important de savoir pourquoi il fallait se battre, tout le long de la cĂŽte. 440 00:32:01,035 --> 00:32:05,039 On se servait de cet outil pour faire circuler l'information: 441 00:32:05,122 --> 00:32:08,376 À Bella Bella, nous avions toujours hĂąte de recevoir The Native Voice 442 00:32:08,542 --> 00:32:10,378 pour savoir ce qui se passait 443 00:32:10,461 --> 00:32:13,047 On Ă©tait toujours contents d'apprendre les bonnes nouvelles, 444 00:32:13,297 --> 00:32:15,049 mĂȘme si ça ne venait pas de notre communautĂ©. 445 00:32:15,132 --> 00:32:17,802 C'Ă©tait trĂšs excitant d'y voir notre photo 446 00:32:18,052 --> 00:32:20,388 Je viens d'un tout petit village 447 00:32:20,554 --> 00:32:22,890 La seule chose qu'on avait, c'Ă©tait la radio. 448 00:32:24,976 --> 00:32:27,979 C'Ă©tait tout un Ă©vĂ©nement de recevoir The Native Voice 449 00:32:28,229 --> 00:32:31,232 J'Ă©tais encore Ă  l'Ă©cole primaire, mais je savais que c'Ă©tait prĂ©cieux 450 00:32:31,482 --> 00:32:33,234 Mes parents le lisaient. 451 00:32:33,317 --> 00:32:35,903 On en trouvait toujours un exemplaire Ă  la maison 452 00:32:36,153 --> 00:32:40,157 et on ne l'utilisait jamais pour autre chose que la lecture. 453 00:32:41,242 --> 00:32:43,244 Oui - En effet.. 454 00:32:44,495 --> 00:32:47,081 La premiĂšre fois que je l'ai lu, ai trouvĂ© ça tordant. 455 00:32:47,248 --> 00:32:50,501 Ils Ă©crivaient Ă  propos de tout ! Les mariages, les anniversaires. 456 00:32:50,751 --> 00:32:54,171 les rĂ©unions Ă  venir 457 00:32:55,423 --> 00:32:58,175 C'Ă©tait tellement. 458 00:33:00,094 --> 00:33:02,513 mondain Bien avant son temps 459 00:33:03,431 --> 00:33:05,599 Maisie Hurley nous a rendu un grand service 460 00:33:05,850 --> 00:33:08,602 en incluant la C.-B. dans le Native Voice. 461 00:33:09,020 --> 00:33:11,772 C'Ă©tait le journal de toute la FraternitĂ© des Indiens 462 00:33:12,940 --> 00:33:15,609 Merci pour tout, petite-fille de Maisie 463 00:33:16,027 --> 00:33:16,277 has been made towards the UMBIA ARE WELL FOUND- goal of equitable settlement. ED AND THAT TO CLAIM unrest arising CAUSES WHICH RENDERED LAND AS THE ABSOLUTE question was SOCIETY'S WORK PROPERTY OF THE PROV- all terfering with missionary NECESSARY INCE WAS TO IGNORE THE In the colonial days, the the Indian title of the aboriginal Tribes GOOD FAITH WITH WHICH was absolutel THE BRITISH CROWN HAD the land of British Columbia was COM- ALREADY TREATED THE be brought The Indian lands of British Co. PLETELY RECOGNIZED INDIAN TRIBES OF Committce lambis and the question of settle- NOT ONLY BY THE IMPER ADA, AND PRACTICALLY CAN- Privy Council ment and the wish for a Royal Com AL GOVERNMENT, BUT THAT THE 464 00:33:16,277 --> 00:33:16,944 has. been made towards the UMBIA ARE WELL FOUND goal of equitable settlement. ED AND THAT TO CLAIM unrest arising question wa CAUSES WHICH RENDERED LAND AS THE ABSOLUTE terfering with SOCIETY'S WORK PROPERTY OF THE PROV- all missionars NECESSARY INCE WAS TO IGNORE THE the Indian Tribes In the colonial days, the GOOD FAITH WITH WHICH was absolutels title of the aboriginal Tribes THE BRITISH CROWN HAD the land LES DROITS TERRITORIAUX DES INDIENS EN C.-B be brought befor Committee NOT ONLY BY THE IMPER- ADA, AND PRACTICALLY AL GOVERNMENT, BUT THAT INDI 465 00:33:17,361 --> 00:33:17,611 has been made towards the UMBIA ARE WELL goal of equitable settlement. ED AND THAT FOUND unres CAUSES WHICH RENDERED TO CLAIM question was ver SOCIETY'S WORK PROPERTY OF THE PROV- LAND AS THE ABSOLUTE terfering with missionary NECESSARY INCE WAS TO IGNORE THE Indian Tribes, an In the colonial days, the GOOD FAITH WITH WHICH the title of the aboriginal Tribe THE BRITISH CROWN HAD was the land LES DROITS TERRITORIAUX DESAINDIENS EN C.-B. Committee brought hefore lambia NOTONLY BY ADA. AND PRACTICALL Privy Counci A GOVERNMENT BUT THAT THE INDIANS 466 00:33:18,029 --> 00:33:19,113 has been made towards the UMBIA ARE WELL FOUND INDIANS OF BRITISH COL declare goal of equitable settlement. ED AND THAT TO CLAIM CAUSES WHICH RENDERED LAND AS THE ABSOLUTE erferin SOCIETY'S WORK PROPERTY OF THE PROV- NECESSARY INCE WAS TO IGNORE THE In the colonial days, the GOOD FAITH WITH WHICH the Indian title of the aboriginal Tribes THE BRITISH CROWN HAD the land LES DROITS TERRITORIAUX DES INDIENS EN C. -B AL GOVERNMENT, BUT THAT INDIAN ALSO BY COLONIAL 467 00:33:19,864 --> 00:33:20,197 tion. constant steady progress INDIANS OF BRITISH COL has been made towards the UMBIA ARE WELL FOUND- state goal of equitable settlement. ED AND THAT unres arising from the an CAUSES WHICH RENDERED LAND AS THE ABSOLUTE TO CLAIM question was very seriously in terfering with the success SOCIETY'S WORK PROPERTY OF THE PROV all NECESSARY INCE WAS TO IGNORE THE Indian Tribes, and missionary efforta In the colonial days, the GOOD FAITH WITH WHICH the that title of the aboriginal Tribes THE BRITISH CROWN HAD the was absolutely necesary land controyersy of British Columbia was COM- ALREADY TREATED THE be brought before the PLETELY RECOGNIZED INDIAN TRIBES OF CAN- NOT ONLY BY THE IMPER- ADA, AND PRACTICALLY Committee Privy Council His IAL GOVERNMENT, BUT THAT THE INDIANS ALSO BY THE COLONIAL WOULD BE JUSTIEIED IN 468 00:33:21,115 --> 00:33:21,365 INDIANS OF BRITISH COL UMBIA ARE WELL FOUND unrest WHICH RENDERED ED AND THAT TO CLAIM LAND AS THE ABSOLUTE question wan vers WORK PROPERTY OF THE PROV- terfering wich h NCE WAS TO JGNORE Indian Tribes and that Quand je faisais mon droit dans les annĂ©es 1950, ALSO BY THE COLONIAL JUSTIFIED IN 469 00:33:21,949 --> 00:33:22,283 INDIANS OF BRITISH CO UMBIA ARE WELL FOUND CAUSES WHICH RENDERED ED AND THAT TO CLAIM LAND AS THE ABSOLUTE erfering WORK PROPERTY OF THE PROV NCE WAS TO IGN Indian T Quand je faisais mon droit dans les annĂ©es 1950 COLONIAL ITHORITIES 470 00:33:22,450 --> 00:33:23,868 that THE CLAIM INDIANS OF BRITISH UMBIA ARE WELL FOUND- CAUSES WHICH RENDERED ED AND THAT TO CLAIM LAND AS THE ABSOLUTE ETY'S WORK PROPERTY OF THE PROV INCE WAS TO IGNO Quand je faisais mon droit dans les annĂ©es 1950 AUTHORITIES WOULD BE JUSTIFIED 471 00:33:24,035 --> 00:33:26,537 personne n'enseignait quoi que ce soit 472 00:33:26,704 --> 00:33:29,707 Ă  propos des droits ancestraux et du titre autochtone. 473 00:33:29,874 --> 00:33:33,461 À l'Ă©poque, personne Ă  la facultĂ© de droit ne mentionnait 474 00:33:33,627 --> 00:33:37,048 que les Autochtones de la C.-B avaient des droits. 475 00:33:38,049 --> 00:33:42,136 Je sais que ça peut sembler vraiment Ă©trange aujourd'hui 476 00:33:42,386 --> 00:33:44,472 mais c'Ă©tait ainsi. 477 00:33:44,555 --> 00:33:44,889 while walking his by an Indian convieted of being he appealed the case in jstmas day and died in possession of liquor away from Court When Mr. Justice H. A. M. He was 77 his reserve. The ruling upheld two other confirmed the convietion Mr. Hurley was a Tom Berger took the cae t in Vancouver court convictions in the case of Harvey Jerome Gonzales, a Norti Court of Appeal Appellate Justice C. eloquence and Shore Indian W stated in the written knew him. Nass Natives handed dowa early la Ja provided in Vote Liquor meana that be applied the 478 00:33:46,057 --> 00:33:46,307 died in possession of liquor away from Court his reserve. When Mr. Justice H. The ruling upheld two other confirmed the convictio fancouver court convictions in the case of Tom Berger took the Harvey Jerome Gonzales, a North Court of Appeal. Appellate Justice C Tom Hurley est mort subitement. stated in the written handed down early in Caadian Il avait 77 provided in neans. that the "Equality ofe Liquor apnlied 479 00:33:48,225 --> 00:33:48,559 his reserve. When Mr. Justice Mr. Hurley was a The ruling upheld two other confirmed the convidiso in Vancouver Harvey Jerome Gonzales, a North court convictions in the case of Tom Berger took the Court of Appeal eloguence TomHurley est mort subitementives Shore Indian. Appellate Justice koew handed down early once said Canadian l avait 77ansote Liuor provided means that be applied "Equality 480 00:33:49,060 --> 00:33:49,727 Sear. Mr. Hurley was a The ruling upheld two other confirmed the ure in Vancouver court convietions in the case of Harvey Jerome Gonzales, a North Court of Appea cloquence and Shore Indian. Appeliate Justio stated in the wri all who knew Tom Hurley est mort subitement ives handed down Equality Canadian Il avait 77 ans ote Liquor provided 481 00:33:50,728 --> 00:33:51,312 Mr. Hurley was a The ruling upheld two other ure in Vancouver court convictions in the case of Tom Ber Harvey Jerome Gonzales, a North Court of Appes troom eloquence and Shore Indian. stated in the Appellate enting a case won the of all who knew him. Alors Maisie m'adit ques Natives handed down the decisions he won s to Canadian je devais maintenantte Liquor provided said appl ver tired of 482 00:33:51,562 --> 00:33:52,563 in Vancouver court convictions in the case of Tom Harvey Jerome Gonzales, a North Court eloquence and Shore Indian. esenting a case won the Alors Maisie m'a dit queass Natives who knew him Canadian je devais maintenant ofe Liquor The four 483 00:33:52,730 --> 00:33:53,481 figure in Vancouver court. convictions in the case of Cour Harvey Jerome Gonzales, a North courtroom eloquence and Shore Indian. Appe presenting a case won the gass Natives of all who knew him decisions he won Alors Maisie m'a ditque to Canadian sald je devais maintenant ote Liquor The four 484 00:33:53,481 --> 00:33:53,981 Harvey Jerome Gonzales, a North eloauence and Shore Indian who knew him. Nass Natives decisions Alors Maisie m'a dit que Canadia je devais maintenant ote Liquor The four Nass River Indian 485 00:33:53,981 --> 00:33:54,231 COUTES eloquence and Harvey Jerome Gonzales, a North courtroom Shore Indian presenting a case won the Natives on of all who knew him. Nass of the decisions he won is reforms to Canadian Vote procedure. Liquor cousel once said ake a fortune play- The four Nass River Indian vil- 486 00:33:54,231 --> 00:33:55,149 Harvey Jerome Gonzales, a North courtroom eloquence and Shore Indian. presenting a case won the Nass Natives ton of all who knew him. of the decisions he won in reforms to Canadian reprĂ©senter les causes autochtones The four Nass River Indian Liquor ortune play 487 00:33:55,149 --> 00:33:57,151 urtroom eloquence and Shore Indian. presenting a case won the Nass Natives n of all who knew him. of the decisions he won to Canadian a fortune play- The four Nass River Indian 488 00:33:57,318 --> 00:33:59,820 presenting a case won the Nass ation of all who knew him. Nativ of the decisions he won is reforms to Canadian Vote legal procedure. Liquo qu'elle confiait Ă  Tom auparavant. tune play The four Nass River Ind lages have voted overwhe 489 00:33:59,820 --> 00:34:00,738 ion of all who knew him. Nass Na of the decisions he won is reforms to Canadian Liq legal procedure. cousel once said Vote qu'elle confiait Ă  Tom auparavant. The four Nass Rive lages have voted 490 00:34:00,738 --> 00:34:02,490 tion of all who knew him. Nass of the decisions he won in reforms to Canadian Vote egal procedure. L Hurley ever tired pouvait ĂȘtre The four Nass lages have vote 491 00:34:02,490 --> 00:34:03,074 of the decisions he won Nass in reforms to Canadian Vote egal procedure. cousel once said of make a fortune plaElle pouvait ĂȘtre Hurley ever tired The four Na lages have 492 00:34:03,074 --> 00:34:06,494 assez impĂ©rieuse, si l'on peut dire. 493 00:34:06,911 --> 00:34:09,747 Mais c'est de cette façon qu'elle m'a impliquĂ© 494 00:34:09,914 --> 00:34:12,583 Elle m'a simplement dit : « C'est ce que vous allez faire maintenant. 495 00:34:13,667 --> 00:34:16,420 Au cours du premier mois, elle m'a confiĂ© le dossier de deux jeunes hommes, 496 00:34:16,420 --> 00:34:16,837 cours du premier le dossier de deux jeunes hommes, Clifford White and David Berger, the men referred to tre 497 00:34:17,004 --> 00:34:17,421 Au cours du premie le dossier de deux jeunes hor Clifford White and David referred tre 498 00:34:17,838 --> 00:34:18,172 n Au cours du premi anaimo confiĂ© Clifford le dossier de deux jeunes hommes,ferred to trea- Javid ties granting them the 499 00:34:18,172 --> 00:34:18,672 In Nanaimo Au cours du premier mois, elle m'a confiĂ© D Clifford Whitle dossier de deuxjeunes hommesrred to trea- Hud ties granting them the right to couve 500 00:34:18,839 --> 00:34:19,256 sentenced on September 25 in Nanainclifford White et David Bob to pay $100 firde la bande de Nanaimo, 40 days 501 00:34:19,256 --> 00:34:19,507 sentenced on September 25 in th to pay we $100 firde la bande de Nanaimo, 40 days di 502 00:34:19,507 --> 00:34:19,924 sentenced on September 25 in tha Nanaimo police court to pay Clifford White et David Bob 40 days ri 503 00:34:20,508 --> 00:34:20,841 Nanaimo police court to pay wer $100 ficlifford White et David Bob40 days dia righ its 504 00:34:20,841 --> 00:34:21,258 Nanaimo police court to pay wer $100 fix days diar in jail fde la bande de Nanaimo.r out of its righ 505 00:34:21,509 --> 00:34:22,259 Nanaimo police court to pay wer $100 fine and costs or 40 days dian in jail Clifford White et David Bob out of righ de la bande de Nanaimo, its their 506 00:34:22,259 --> 00:34:23,094 $100 fine and costs or 40 days dian in jail Clifford White et David Bob out of right its season, nave 507 00:34:23,094 --> 00:34:23,427 $100 fine and costs or 40 days dians in jail for shooting deer out of right Clifford White et David Bob their its ri season, de la bande de Nanaimod The 508 00:34:23,594 --> 00:34:24,011 $lo0 fine and costs or 40 days dians in jail for shooting deer out of right qui Ă©taient accusĂ©s d'avoir its ri season chassĂ© le cerf hors saison. their The 509 00:34:24,011 --> 00:34:24,261 sruu fne and costs or 40 days right in jail for shooting deer out of its rig season, qui Ă©taient accusĂ©s d'avoir their The appeal chassĂ© le cerf hors saison. 1 510 00:34:24,261 --> 00:34:24,762 in jail for shooting deer out of right its rig season, quiĂ©taient accusĂ©s d'avoir their The 1. U 511 00:34:24,762 --> 00:34:25,262 in jail for shooting deer out of its rig right season, their The appeal chassĂ© le cerf hors saison. 1. U 512 00:34:25,262 --> 00:34:26,097 in jail for shooting deer out of its rig season, have announced their The appeal qui Ă©taient accusĂ©s d'avoir chassĂ© le cerf hors saison. 1. U The appeal will be heard in Nan- of trea 513 00:34:26,263 --> 00:34:26,931 season have announced their its rig The appeal fupetaient accuses d'avoir 1. Ur The ap chassĂ© le cerf hors saisonn Nan- of trea 514 00:34:27,181 --> 00:34:27,431 in jail for shooting deer out of right to the land and thit its rightful owners. season, have announced their The notice of appeal appeal from the sentence. 1. Under and by virtue Guy Williams, qui etait le bpresident of treaties in or about 18 the Indian chiefs and tween Sooke and Fort 515 00:34:27,431 --> 00:34:28,182 in jail for shooting deer out of its rightful owners. right to the land and th season, have announced their appeal from the sentence. The notice of appeal stat 1. Under and by virtue of Guy Williams, quiretait le president the Indian chiefs and peo of treaties in or about 1850 GUY ween Sooke and Fort 516 00:34:28,182 --> 00:34:28,599 in jail for shooting deer out of its rightful owners. right to the land and thus rem season, have announced their The notice of appeal stateds appeal from the sentence. L. Under and by virtue of a of treaties in or about 1850 he GUY en Sooke and Fort Ruper 517 00:34:28,766 --> 00:34:29,100 in jail for shooting deer out of its rightful owners right to the land and thus remain season, have announced their The notice of appeal stated: appeal from the sentence. L. Under and by virtue of a seri e Brde la FraternitĂ© des lndiens Ă  l'Ă©poque,og aF GUY Sooke and Fort Rupert 518 00:34:29,683 --> 00:34:30,017 s100 fine and costs or 40 days right to the land and thus remained in jail for shooting deer out of its rightful owners. season, have announced their The notice of appeal stated: appeal from the sentence. 1. Under and by virtue of a series GUY Guy WilliamsquiĂ©taitlĂ© prĂ©sidentsbt ries in or about 1850 between and Fort Rupert and BrtdelaFraternitĂ©des IndiensĂ  l'Ă©poque 519 00:34:30,184 --> 00:34:31,018 S100 fine and costs or 40 days dians had not surrendered their in jail for shooting deer out of right to the land and thus remained its rightful owners. season, have announced their The notice of sppeal stated: appeal from the sentence. l. Under and by virtue of a series Brde la FraternitĂ© des Indiens Ă  l'Ă©poque, GUY the agents of the Fort Rupert and 520 00:34:31,102 --> 00:34:33,604 s100 fine and costs or 40 days dians had not surrendered their in jall for shooting deer out of its rightful owners. right to the land and thus remained sion of season, have announced their The notice of appeal stated: appeal from the sentence. 1. Under and by virtue of a series The appeal will be heard in Nan- of treatles in or about 1850 between aimo at 10:30 a.m. on December 11. the Indian chlefs and peoples be- GUY WILLIAMS m'a aussiparlĂ© d euXgmes Douglas, the agents of the reen Sooke and Fort Rupert and the ap Native Brotherhood President convicte 521 00:34:33,604 --> 00:34:34,105 s100 fine and costs or 40 days dians had in jail for shooting deer out of right to the land and thus remaned its rightful owner pelante season, have announced their The notice of appeal stated: crcis ppeal from the sentence Under and by virtue of a serie: GUY WILLIAMS a mentionnĂ© que des traitĂ©s 50 betweer oples the appellante Native Brotherhood Pr protĂ©geaient leurs droits de chasse convieted 2 As the 522 00:34:34,271 --> 00:34:34,522 Nanaimo police court to pay were iuvalid then the men as Iu S100 fine and costs or 40 days dians had surrendered their in jail for shooting deer out of right to the land and thus remained its rightful owners sion of ame season, , have announced their The notice of appeal stated: crcising appeal from the sentence. Under and by virtue of a series occupied a mentionnĂ© que des traitĂ©s betweer aforementioned treat the appellants she GUY WILLIAMS Native Brotherhood Pre protĂ©geaient leurs droits de chasse convieted. 2 As the altern mentioned trest 523 00:34:34,772 --> 00:34:35,439 Nanaimo police court to pay s100 fine and costs or 40 days dians in jall for shooting deer out of right to the its rightful owners land and thus T elants lon of being have announced their The notice o creising their right to htnt on appeal from the sentence. a mentionnĂ© que des traitĂ©s aforementioned trest GUY WILLIAMS Native Brotherhood Pres protĂ©geaient leurs droits de chasse. convieted. 2 As the alternative, if t mentioned treatice are 524 00:34:35,773 --> 00:34:36,357 Nanaimo police court to pay were invalid, then the men as In- Rupert, retaining their right to hun S100 fine and costs or 40 days dlans had not surrendered their over unoceupied Innds and the Ap in jall for shooting deer out of right to the land and thus remained pellanta being Indians in po , have announced their its rightfal owners. creising their right to hunt on un appeal from the sentence. occunied lands covered GUY WILLIAMS a mentionnĂ© quĂ© des traitĂ©s aforementioned tresties, the Gam the appellante should not Act does not apply to Native Brotherhood Presi protĂ©geaient leurs droits de chasse convieted 2. As the alternative. if the afom mentioned treaties are invalid, Endian chiefs and 525 00:34:37,441 --> 00:34:39,360 Nous avons portĂ© l'affaire devant les tribunaux. 526 00:34:39,443 --> 00:34:40,277 W IRRESPONSIBLE which entered the appeal that There are a very few irrespon- Douglas signed only as chief factor le persons in the province," Wil- of the company and not in his ins stated, "who might be tempt- capacity as governor. Court to take advantage of their spec- Although argument was not re- nosition for commercial gain. TOM BERGER quired of counsel Tom Berger, who ject Brotherhood leader said "We Vancouver lawyer who carried acted on behalf of the Indians, his any Indian people to enjoy the nowfamous deer hunting case to a successful conclusion case hnd actually gone before the judges in a written submission want to Court 527 00:34:40,277 --> 00:34:45,950 W IRRESPONSIBLE on behalf of the B.C. government, that There are a very few irrespon- Douglas signed only as chief factor which entered the appeal, ing ble persons in the province," Wil- of the company and not in his Cour 870 ms stated, "who might be tempt- capacity as governor. d of counsel Tom Berger, who gone before Endian people to enjoy casa to a successful conclusion judges in written submission 528 00:34:45,950 --> 00:34:47,201 They rejected a Crown cor tive people. tion, advanced by T. B. Colth ESPONSIBLE on behalf of the B.C. governn are a very few irrespon- which entered the appeal, Douglas signed only as chief fa ons in the province," Wil- the company and not in ed, "who might be temptNotre premiĂšre Ă  tous, en faitpacity as governor. advantage of their spec- Although argument was not 529 00:34:47,201 --> 00:34:48,285 nsibilities on the part They rejected a Crown people. tion, advanced by T. B. C PONSIBLE on behalf of the B.C. gove which entered the appea a very few irrespon- Douglas signed only as chie in the province," Wil- Notre premiĂšre Ă  tous, enfaitaf the company and not "who might be tempt- capacity as governor. 530 00:34:48,452 --> 00:34:52,540 five-man Treaty Brought to Court d by evi- B Et jo me souviens qu'au proces aist time the ims date Nanaimo, dans une vieille salle d'audience 531 00:34:52,540 --> 00:34:54,291 Treary Brougnt to Court ported by evi- By Provincial Archivist the time the e claims date The appeal of Clifford White and David Bob, Nanoose In dians convicted on a charge of being in possession of deer car- 532 00:34:54,375 --> 00:34:55,543 nox-Alberni, Appeal of Citizen The now famous Favreau an act to tenant sa canne, charged with possessi n of Indian Ă©tait debout derriĂšre moi.adjourned until Marc down his verdict 533 00:34:55,709 --> 00:34:56,293 mox-Alberni, Appear er of Citizen- The now famous cas Guy Favreau an act to tenant sa canne, charged with possession on of Indian döwn his verdict. 534 00:34:56,293 --> 00:34:57,044 x-Alberm r of Citizen- The now famous case Guy Favreau an act to tenant sa canne, charged with possession of on of Indian Ă©tait debout derriĂšre moiwn his verdict. adjourned until March 4 w 535 00:34:57,128 --> 00:34:57,878 er of Citizen The now famous case of Guy Favreau an act to charged with possession of dee ion of Indian tenant sa canneadjourned until March 4 when Ă©tait debout derriĂšre moi. his verdict. C-130 are The appeal of David Bob and 536 00:34:57,878 --> 00:34:58,129 er of Citizen- The now famous case of Guy Favreau an act to tenant sacannedjourned until March 4 when J charged with possession of deer ion of Indian 1l C-130 are Ă©tait debout derriĂšre moihis verdict. The appeal of David Bob and he 537 00:34:58,129 --> 00:34:58,629 r of Citizen- The now famous case of Guy Favreau an act to charged with possession of deer c ion of Indian adjourned until March 4 when Ju down his verdict. ill C-130 are The appeal of David Bob and the Govern- 538 00:34:58,629 --> 00:34:59,797 er of Citizen- The now famous case of tw Guy Favreau charged with possession of deer ca an act to tion of Indian Des Autochtones de Nanaimo et adjourne un March 4 when Juc eurs C-130 are remplissaient la salle. 'appeal of David Bob and the Govern- Clifford White against nes 539 00:34:59,797 --> 00:35:00,047 The now famous case of two V an act to charged with possession of deer carcass ion of Indian adjourned until March 4 when Judge J Des Autochtones de Nanaimo et d'ailleurs the Govern remplissaient la Sallepeal of David Bob and nor. T blanke MAISIE HURLEY ifford White against $i00 fines inferi monhts 540 00:35:00,047 --> 00:35:00,381 The now famous case of two Va avreau an act to charged with possession of deer carcasse ion of Indian adjourned until March 4 when Judge J. Des Autochtones de Nanaimo et d'Ă€illeurs nor. Th C-130 are remplissaient laSallepeal of David Bob and the Govern White against $l00 fines blanket monhts MAISIE HURLEY or 40 days in jail, heard in Nanai inferior 541 00:35:00,381 --> 00:35:01,132 The now famous case of two Van avrean act to charged with possession of deer carcasses ion of Indian adjourned until March 4 when Judge J. H Bill C-130 are Des Autochtones de Nahaimo etdiatilleurs nor. The the Govern- blankets, many monhts or 40 days in jail, heard in Nanai- inferior 542 00:35:01,465 --> 00:35:03,217 act to charged with possession of deer carcasses out Indian adjourned until March 4 when Judge J. H. Sw down his verdict Bill C-130 are the Govern- Des Autochtonesde Nanaimo et d'ailleursand nor. The India blankets, 12 many monhts jail, heard in Nanai- inferior blank ttempting to publisher mo early in January, was featured "At the ti 543 00:35:03,217 --> 00:35:04,802 an act to charged with possession of deer carcasses out of s sion of Indian adjourned until March 4 when Judge J. H. Swenc down his verdict. Bill C-130 are The appeal of David Bob and nor. The Indians r the Govern Clifford White against s100 fines blankets, 12 blue many monhts MAISIE HURLEY or 40 days in jail, heard in Nanai- inferior blankets attempting to .. publisher mo early in January, was featured "At the time lon meaning- prepared argument. wearing two hats 544 00:35:04,802 --> 00:35:06,470 Nous avons fait valoir qu'il existait un traitĂ©. 545 00:35:06,637 --> 00:35:09,974 Le gouvernement disait que non, que ce n'Ă©tait qu'un bout de papier 546 00:35:10,141 --> 00:35:11,308 qui ne valait rien. 547 00:35:11,475 --> 00:35:15,229 Ce Ă  quoi nous avons rĂ©pondu : « Eh bien, s'il n'existe pas de traitĂ©, 548 00:35:15,396 --> 00:35:20,818 nous revendiquons nos droits ancestraux de chasse et de pĂȘche. » 549 00:35:20,901 --> 00:35:21,652 eral to make submissions on a con- The Section specifies that no stitutional question raised by person shall have game in his pos- Thomas Berger, legal counsel for session more than 14 days imme- the Vancouver Island men through- diately following the close of the out their case who is also counsel hunting season. for the Native Brotherhood of Brit- The men were each fined s100 ish Columbia. or 40 days in jail by Magistrate 550 00:35:21,819 --> 00:35:22,153 to permit provincial attorneys gen- six deer carcasses in their car eral to make submissions on a con- The Section specifies that no stitutional question raised by person shall have game in his pos- session more than 14 days imme- out their Ă  la Cour suprĂȘme du Canadason. for the Native Brotherhood of Brit- The men were each fined s100 551 00:35:22,403 --> 00:35:22,653 October but was delayed in order Game Act when authorities found to permit provincial attorneys gen- six deer carcasses in their car. eral to make submissions on a con- The Section specifies that no Thomas out their case who is also counsel hunting season. 552 00:35:22,903 --> 00:35:23,154 The case was originally set for under Section 25 of the Provincial October but was delayed in order six deer carcasses in their car. Game Act when authorities found to permit provincial attorneys gen- Section, specifies that no Thomas lĂ rlarCour suprĂȘme dus Canadas than 14 days imme- the Vancouver Island men through- diately following the close of the 553 00:35:23,154 --> 00:35:23,404 The case was originally set for under Section 25 of the Provincial October but was delayed in order Game Act when authorities found to permit provincial attorneys gen- six deer carcasses in their car. stitutional have game in his pos- Thomas the Vancouver Island men through- diately following the close of the 554 00:35:24,071 --> 00:35:24,405 will proceed before the Supreme Court of Canada on Novem ber 9 in Ottawa. The case was originally set for under Section 25 of the Provincial to permit stitutional I question raised by person shall have game in his pos- 555 00:35:24,738 --> 00:35:24,989 the significant Clifford White and David Bob deer hunting case will proceed before the Supreme Court of Canada on Novem- ber 9 in Ottawa. authorities found to make submissions on a con- The Section specifies that no 556 00:35:25,406 --> 00:35:25,990 The British Columbia government's appeal of the verdict in the significant Clifford White and David Bob deer hunting case will proceed before the Supreme Court of Canada on Novem- ber 9 in OtNous avons rĂ©ussi Ă  faire er Section 25 of the Provincial October but was delayed gen six deer carcasses in their car. 557 00:35:25,990 --> 00:35:26,240 The British Columbia government's appeal of the verdict in the significant Clifford White and David Bob deer hunting case ber 9 in Ottawa in order Game Act when authorities found 558 00:35:26,240 --> 00:35:26,490 The British Columbia government's appeal of the verdict in the significant Clifford White and David Bob deer hunting case will proceecNousravonsrĂ©ussi Ă  faireof Canada on Novem- ber 9 in Ottawarespecter le traitĂ© Inder Section 25 of the Provincial The case was originally set for Game 559 00:35:26,991 --> 00:35:27,491 otes. Supreme Court ot Canada r as this The British Columbia government's appeal of the verdict in the significaNousravonshrĂ©ussi aĂ faireBob deer hunting case will proceed befrespecterletraitĂ©purt of Canada on Novem- ber 9 in Ottawa. 560 00:35:28,075 --> 00:35:28,576 rushing Supreme Court of Canada otes. r as this The BritNousavons gĂ©ussiĂ faireppeal of the verdict in the significant CrespectertleatraitĂ©avid Bob deer hunting case will proceed before the Supreme Court of Canada on Novem- 561 00:35:28,659 --> 00:35:31,912 Company and governor of the Island. the majority in the EW IRRESPONSIBLE They rejected a Crown conten- British Collum tion. advanced by T. B. Colthurs on behalf of the B.C. government et nous avons eu le soutien de la FraternitĂ© tout au long de l'affaire 562 00:35:32,163 --> 00:35:36,250 Douglas JUDGES' RULING of the Isiand They rejected a Crown conten T. B. Colthurst thelr conchusion that the as a treaty witlin ce qui nous a permis d'avancer Ă  chaque Ă©tape de la procĂ©dure en appel. 563 00:35:36,834 --> 00:35:40,921 JUDCESIRULINO We ate all of the optnion that IRRESPONSBLE the madority in the court of oppcal were dicht Ce fut la pierre angulaire of the ter sed Im clusion that the dans la bataille juridique Indian Act" the 564 00:35:41,005 --> 00:35:44,842 pour faire reconnaĂźtre nos droits ancestraux et le titre autochtone 565 00:35:45,009 --> 00:35:48,679 pour les PremiĂšres Nations de la Colombie-Britannique. 566 00:35:49,763 --> 00:35:50,097 Indian Coronation dance to reinforce their "nobody will tamper with our culture hundreds watched during the Fourteenth Annual Cor honored their president, Frank Calder, making him Chiet of Chiefs during of the Nishica Tribal. Gouncil in À la suite de cette victoire les quatre chefs de la nation Nisga'a de la vallĂ©e de la Nass 567 00:35:50,264 --> 00:35:50,514 Indian Corunation dance to reinforce t tion that "nobody will tamper with our cult watchod during the Foureenth Con o the Nishen Tribal À la suite de cette victoire les quatre chefs de la nation Nisga'a de la vallĂ©e de la Nass 568 00:35:50,848 --> 00:35:51,265 air, Nishga tribal dancers' feet stomped ou" an ancient Indian Coronation dance to reinforce their determina tion that "nobody will tamper with our culture nundreds watched during the Fourteenth Annual Con Nishgas honc ing him Council in Canyon City held in Ca À la suite de cette victoire, les quatre chefs the de la nation Nisga'a de la vallĂ©e de la Nass 569 00:35:51,432 --> 00:35:51,682 air, Nishga tribal dancers' feet stomped ou" an ancient Indian Coronation dance to reinforce their determina tion that "nobody will tamper with our culture hundreds watched during the Fourteenth Annunl Cor Nishgas hon À la suite de cette victoire, les quatre chefs incil in Canyon City impressive held in Can de la nation Nisga'a de la vallĂ©e de la Nass the 570 00:35:51,932 --> 00:35:53,601 blankets twirling intricate totem embroideries in the air, Nishga tribal dancers' feet stomped out Indian Coronation dance to reinforce their determina tion that "nobody will tamper with our culture" the Fourteenth Annual Con A la suite de cette victoire les quatre chefs bal Council in Canyon City de la nation Nisga'a de la vallĂ©e de la Nass 571 00:35:54,101 --> 00:35:55,102 With fringed anklets flying and red and blankets twirling intricate totem embroideries air, Nishga tribal dancers' feet stomped out an Indian Coronation dance to reinforce their dete ring the Fourteenth Annu de la nation Nisga'a de la vallĂ©e de la Nass Tribal Council in 572 00:35:55,269 --> 00:35:56,020 With fringed anklets flying and red ar blankets twirling intricate totem embroiderie air, Nishga tribal dancers' feet stomped out ar À la suite de cette victoire, les quatre chefs ilr wth r cul n dance to reinforce their de Nishgas honor de la nation Nisga'a de la vallĂ©e de la Nass h A during the Fourteenth Ann ceremonies at the. Fourteenth Annual Nishga Tribal Council Convention, 573 00:35:56,187 --> 00:35:57,271 With fringed anklets flying and red blankets twirling intricate totem embroid. air, Nishga tribal dancers' feet stomped ous Indian Coronation dance to reinforce thei "nobody will tamper with our ct Nishgas sont venus me proposer le dossier Calder d during the Fourtenth Nishga Tribal Council 574 00:35:57,271 --> 00:35:57,605 race The de NISHGA DELEGATION TO OTTAWA is pictured here outside the Supreme Impli Court of Canada where their claim to 4,300 square miles of the Nass Valley was heard. They are, Kitamaat; Und Greenville; Chief James Gosnell, Aiyansh; Frank Calder, MLA. President of Nishga 575 00:35:57,605 --> 00:35:58,022 race The d NISHGA DELEGATION TO OTTAWA is pictured here outside the Supreme Impl Court of Canada where their claim to 4,300 square,miles of the Nass Valley was heard. They are, sontvenuseme proposerledossier Calderkitamaat: Und Chief Arnold Recalma, Raven Society; Eli Gosnell, New Aiyansh; Chief Bill McKay. 576 00:35:58,355 --> 00:35:58,606 the Nas race The d NISHGA DELEGATION TO OTTAWA is pictured here, outside the Supreme Court ofc sont venus me proposerele dossier Calderas heard. mp They are, from the left, Chief Huber Doblan, Kincolith; Sen. Guy Williams, Kitamaat: 577 00:35:58,939 --> 00:35:59,273 Indian the Nas race The NisĂ­ca sont venusme proposerle dossierCalder.supreme Court of Canada where their claim to 4,300 square miles of the Nass Valley was heard. m 578 00:35:59,440 --> 00:35:59,690 court Indint the Na rave The sont venus me proposer le dossier Calder NISHGA DELEGATION" TO OTYAWA is pictured here outside the Supreme 579 00:35:59,773 --> 00:36:00,024 indie court Indian the N sont venus me proposer le dossier Calder. The 580 00:36:00,274 --> 00:36:03,527 Le conseil tribal des Nisga'a s'est rendu en Cour suprĂȘme 581 00:36:03,694 --> 00:36:06,030 et a obtenu que le titre autochtone 582 00:36:06,280 --> 00:36:09,283 soit reconnu comme Ă©lĂ©ment toujours vivant du droit canadien. 583 00:36:09,366 --> 00:36:10,618 These were the concluding words in a speech to the Nishga Tribal Council's Ninth Annual Convention at Port Edward No- vember 1 by Vancouver Burrard MLA Tom Berger on the Indian Land Question and the rights of the Indian people. TOM BERGER Berger, in a speech tracing Governor Douglas had spent all indians must assert rights the injustices suffered by the of his adult lfe with the Indian Native people starting with the people, and had married an Indian Return land takeover, called for recog- nition that the Indians have special rights "based on the people and their culture, and treat. woman. He understood the Indian ed them falrly. The same could not 584 00:36:10,618 --> 00:36:15,623 These were the concluding words in a speech to the Nishga Tribal Council's Ninth Annual Convention at Port Edward No- vember 1 by Vancouver Burrard MLA Tom Berger on the Indian Land Question and the rights of the Indian people. the TOM BER Aujourd'hur, l'article 35 Governor Douglas had spent all Indians must reconnait formellement of his adult life with the Indian people, and had married an Indian Return nition that Nbased on the ed them fairly. The same could not woman. He understood the Indian people and their culture, and treat 585 00:36:15,789 --> 00:36:20,461 Native they have many friends and allies.' These were the concluding words in a speech to the Nishga olumbia Willlams, Tribal Council's Ninth Annual Convention at Port Edward No- and vember 1 by Vancouver Burrard MLA Tom Berger on the Indian EVan les droits autochtones et les droits issuis people. fer that Douglas had spent all poned des traitespour les Autochtones du Canadau s hds arranged Miniater people, and had married an Indian land takeover, called for recog- 586 00:36:20,461 --> 00:36:21,128 they have many friends and allies." These were the concluding words in a speech to the Nish Tama Tribal Council's Ninth Annual Convention at Port Edward N vember 1 by Vancouver Burrard MLA Tom Berger on the Indi Land Question and the rights of the Indian people. TOM BERGER Berger, in a speech tracing Governor Douglas had spent Indians must assert rights the injustices suffered by the of his adult life with the Ind tarting wit 587 00:36:21,128 --> 00:36:25,799 Quand j'ai dĂ©butĂ© dans ce domaine, il n'y avait pas d'article 35, 588 00:36:25,966 --> 00:36:30,638 il n'y avait aucune reconnaissance des droits ou du titre autochtones. 589 00:36:31,305 --> 00:36:35,976 La profession juridique ignorait tout, en fait, 590 00:36:36,143 --> 00:36:40,564 de la vĂ©ritable histoire de sa province. 591 00:36:40,648 --> 00:36:42,566 school trustee, than the educa- distinguishing the policies of tional cutbacks. That's pro- one party from another be they bably the most ignorant thing provincial or federal. However, that has ever been done by one I can't see how any Indian or of the most ignorant political Metis person in the Province of parties that I have ever had the British Columbia could possibly INDIANS WHAT INDIANS? dubious pleasure of listening to. support the Social Credit NV: So you think that the issues government. Their attitude is Yakus '83 592 00:36:42,566 --> 00:36:45,903 chool trustee, than the educa- distinguishing the policies of athacke. That's pro- one party from another be they thin provincial or federal. However, that has ever been done by one I can't see how any Indian or of the mo orant nolitical Metis person in the Province of NV: So you l'Ă©poque our la FraternitĂ© Ă©tait puissante,? nous avions un ennemi commun. 593 00:36:45,903 --> 00:36:46,737 school trustee, than the educa- distinguishing the policies of tonal cutbacks. That's pro- one party from another be they hably the most ignorant thing provincial or federal. However, that has ever been done by one I can't sce how any Indian or of the most ignorant political parties that I have ever had the Metis person in the Province of British Columbia could possbly INDIANS!WHAT INDIANS? bubious pleasure of listeting to. support the Social Credit So you think that the isues government. Their attitude is 594 00:36:46,820 --> 00:36:49,073 C'Ă©tait le gouvernement du Canada. 595 00:36:49,156 --> 00:36:51,242 Nous avons cessĂ© de revendiquer le traitĂ© 596 00:36:51,408 --> 00:36:54,078 parce qu'ils essayaient de mettre fin Ă  notre titre et Ă  nos droits. 597 00:36:54,245 --> 00:36:57,331 Sans notre titre et nos droits, nous n'avons rien. 598 00:36:58,332 --> 00:37:02,336 Le peuple Haisla ne laisserait jamais personne Ă©liminer notre titre et nos droits 599 00:37:02,586 --> 00:37:05,339 en ce qui concerne l'ocĂ©an et nos terres. 600 00:37:06,757 --> 00:37:09,426 C'est ce que dĂ©fendait la FraternitĂ© dĂšs le dĂ©part. 601 00:37:10,010 --> 00:37:12,263 Ils voulaient dĂ©truire notre systĂšme, SINCE 1931 602 00:37:12,513 --> 00:37:15,182 ce que nous Ă©tions en tant que PremiĂšres Nations, SINCE 1931 603 00:37:15,349 --> 00:37:18,686 Ă©liminer notre langue et notre culture. SINCE 604 00:37:18,769 --> 00:37:23,774 Le Canada a l'un des pires bilans du monde en matiĂšre de droits humains, 605 00:37:23,857 --> 00:37:27,945 mais il fait la morale aux autres pays sur la façon de traiter leurs peuples. 606 00:37:28,112 --> 00:37:31,532 Pourquoi ne fait-il pas le mĂ©nage chez lui avant d'aller prĂȘcher ailleurs ? 607 00:37:31,615 --> 00:37:35,869 doit d'abord rĂ©gler un gros problĂšme ici, et c'est celui desPremiĂšres Nations. 608 00:37:37,288 --> 00:37:39,373 Quand j'entends parler de pardon, 609 00:37:39,456 --> 00:37:43,711 je trouve trĂšs difficile de pardonner au gouvernement du Canada 610 00:37:43,961 --> 00:37:47,298 et Ă  l'Église chrĂ©tienne 611 00:37:47,548 --> 00:37:50,968 pour ce qu'ils nous ont fait. 612 00:37:51,051 --> 00:37:52,553 NCE 1931 613 00:38:13,240 --> 00:38:16,493 Dieu est avec moi 614 00:38:16,744 --> 00:38:20,080 Et moi, je suis avec Lui 615 00:38:20,164 --> 00:38:23,500 Peu importe que je sois Indienne 616 00:38:23,751 --> 00:38:27,254 J'ai trouvĂ© grĂące Ă  ses yeux 617 00:38:27,421 --> 00:38:30,758 Ah mon Dieu, j'Ă©tais pĂ©cheresse 618 00:38:31,008 --> 00:38:34,511 Ah mon Dieu, j'Ă©tais damnĂ©e 619 00:38:34,678 --> 00:38:37,848 Je suis devenue comme un agneau 620 00:38:38,015 --> 00:38:40,100 Un doux agneau 621 00:38:40,351 --> 00:38:43,437 Il Ă©tait temps 622 00:38:45,522 --> 00:38:49,026 Dieu est avec moi 623 00:38:49,193 --> 00:38:52,363 Et moi, je suis avec Lui 624 00:38:52,780 --> 00:38:56,283 Je peux le voir sourire 625 00:38:56,533 --> 00:38:59,536 Au loin, du haut des cieux 626 00:38:59,787 --> 00:39:03,540 J'ai trouvĂ© grĂące Ă  ses yeux 627 00:39:03,624 --> 00:39:06,794 Ah mon Dieu, j'Ă©tais pĂ©cheresse 628 00:39:06,960 --> 00:39:10,464 Ah mon Dieu, j'Ă©tais damnĂ©e 629 00:39:10,714 --> 00:39:13,384 Je suis devenue comme un agneau 630 00:39:13,467 --> 00:39:15,636 Un doux agneau 631 00:39:15,719 --> 00:39:19,890 Il Ă©tait temps 632 00:39:39,493 --> 00:39:42,996 Dieu est avec moi 633 00:39:43,163 --> 00:39:46,417 Et moi, je suis avec Lui 634 00:39:46,500 --> 00:39:46,917 00(00 635 00:39:46,917 --> 00:39:48,419 Je suis une Indienne 636 00:39:48,502 --> 00:39:52,423 L'enfant brun de Dieu 637 00:39:52,673 --> 00:39:53,424 Mais... 638 00:39:53,590 --> 00:39:57,177 J'ai trouvĂ© grĂące Ă  ses yeux 639 00:40:25,372 --> 00:40:29,960 Le petit enfant brun de Dieu 640 00:40:30,127 --> 00:40:32,546 Si beau 641 00:40:33,213 --> 00:40:34,965 Si beau 642 00:41:28,852 --> 00:41:31,939 J'aurais pu choisir un autre mĂ©tier 643 00:41:32,105 --> 00:41:32,439 J'aurais pu choisir un autre mĂ©tier, 644 00:41:32,606 --> 00:41:35,359 mais j'ai choisi la scĂšne 645 00:41:35,609 --> 00:41:38,445 et j'ai choisi 646 00:41:38,612 --> 00:41:41,865 de me servir de ce que je suis 647 00:41:42,032 --> 00:41:44,701 pour passer un message. 648 00:41:44,868 --> 00:41:49,122 Je suis musicien, chanteur de blues, compositeur, tout ça. 649 00:41:49,289 --> 00:41:53,043 Mais avant tout, je suis membre des PremiĂšres Nations, je suis Mohawk. 650 00:41:53,293 --> 00:41:59,550 J'Ă©cris non seulement pour divertir, mais aussi pour Ă©duquer 651 00:41:59,716 --> 00:42:02,553 Si je vois quelque chose dans le monde 652 00:42:02,803 --> 00:42:05,472 qui blesse mon esprit ou mes sentiments 653 00:42:05,722 --> 00:42:09,476 et que je sens que ça doit changer.. 654 00:42:11,311 --> 00:42:14,064 À mon Ăąge et compte tenu du chemin que j'ai parcouru, 655 00:42:14,231 --> 00:42:15,983 je veux faire les choses comme il faut 656 00:42:16,149 --> 00:42:19,069 de maniĂšre Ă  inciter les gens 657 00:42:19,319 --> 00:42:22,239 Ă  s'unir pour amĂ©liorer les choses. 658 00:42:22,489 --> 00:42:25,576 Comment y arriver ? À mon avis, ça passe par les harmonies. 659 00:42:25,659 --> 00:42:29,913 Je dirais que la musique est une voix qui vient du ciel, 660 00:42:30,998 --> 00:42:34,334 dans nos deux cultures, dans toutes les cultures. 661 00:42:35,752 --> 00:42:39,172 Donc, le son du tambour 662 00:42:40,257 --> 00:42:42,676 est divin en quelque sorte. 663 00:42:43,677 --> 00:42:47,514 Je ne prĂ©pare jamais de texte avant un spectacle ou un discours 664 00:42:47,681 --> 00:42:50,767 parce que quand on ne s'adresse qu'aux oreilles des gens, 665 00:42:50,934 --> 00:42:52,436 ça s'oublie tout de suite. 666 00:42:52,686 --> 00:42:55,772 Mais quand on parle au cĂŠur des gens, ça reste pour toujours. 667 00:42:56,023 --> 00:42:58,442 La langue de la maison-longue, la nĂŽtre, 668 00:42:58,609 --> 00:43:01,361 est une voix forte qui s'adresse Ă  votre esprit, 669 00:43:01,528 --> 00:43:04,531 pour que votre esprit rĂ©sonne Ă  chaque mot. 670 00:43:04,698 --> 00:43:07,784 Les tons, les mots et les sons que nous utilisons, 671 00:43:07,951 --> 00:43:10,787 les vibrations qui se raccordent Ă  votre esprit 672 00:43:10,954 --> 00:43:12,706 transmettent de puissantes Ă©nergies. 673 00:43:12,873 --> 00:43:17,878 Ainsi, la transmission orale, les rĂ©cits, la sonoritĂ© de nos ancĂȘtres, 674 00:43:18,045 --> 00:43:21,381 les frustrations de nos matriarches pourront sembler agressifs 675 00:43:21,548 --> 00:43:23,467 aux peuples non indigĂšnes 676 00:43:23,717 --> 00:43:27,471 Mais c'est pour mieux exprimer l'urgence. 677 00:43:27,888 --> 00:43:32,726 C'est ainsi que nous transmettons la force qu'il nous faut pour aller de l'avant. 678 00:43:33,226 --> 00:43:37,731 Nos sons sembleront durs. Vous aurez l'impression qu'on hurle 679 00:43:38,148 --> 00:43:41,902 Mais c'est pour parler Ă  votre esprit et Ă  votre cƓur, 680 00:43:42,152 --> 00:43:45,238 en espĂ©rant que nous nous entendrons sur des valeurs communes 681 00:43:45,405 --> 00:43:49,242 pour aller de l'avant collectivement, en tant que communautĂ© planĂ©taire 682 00:43:49,493 --> 00:43:51,912 Nous espĂ©rons que les Autochtones auront leur mot Ă  dire 683 00:43:52,079 --> 00:43:56,333 dans cette conversation mondiale mĂȘme si ça peut parfois sembler blessant. 684 00:44:15,686 --> 00:44:15,936 R W MR 685 00:44:16,019 --> 00:44:16,269 MR 686 00:44:18,855 --> 00:44:24,778 Il vivait en sursis 687 00:44:25,028 --> 00:44:29,700 À cause de la couleur de sa peau 688 00:44:29,866 --> 00:44:35,455 Trente-trois ans, c'est bien trop court 689 00:44:35,706 --> 00:44:41,128 Tu Ă©tais nĂ© pour durer longtemps 690 00:44:41,378 --> 00:44:46,216 Mais en haut de cette colline 691 00:44:46,633 --> 00:44:51,221 Et pourtant du mĂȘme cĂŽtĂ© 692 00:44:51,388 --> 00:44:56,226 Les Blancs se gavent 693 00:44:56,393 --> 00:45:01,898 Sans Ă©gards pour ma triste joie 694 00:45:02,065 --> 00:45:07,154 Mon fils bien-aimĂ© 695 00:45:07,404 --> 00:45:12,159 Mon fils bien-aimĂ© 696 00:45:20,834 --> 00:45:21,168 BOPN I93 697 00:45:21,501 --> 00:45:22,169 BORN I93 698 00:45:22,169 --> 00:45:22,586 BORN 699 00:45:22,753 --> 00:45:23,670 BORN I93 700 00:45:28,425 --> 00:45:31,344 En 1965 701 00:45:31,511 --> 00:45:32,512 The Indian Affairs Branch of the Department of Citizenshi and ImmigrLES INDIENSaDUrCANADArHABITENT itself and conclude that CanDESTAUDISET VIVENnDANSLAPAUVRETÉdie at an abnOrm ally early age, and it wants something done about the situation 702 00:45:33,430 --> 00:45:35,182 The Indian Affairs Branch of the Department of Citizenship and Immigration has taken a sober look at itself and concluded that CanaLES INDIENS DUeCANADAtHABITENTdie at an abnorm- ally eaDES TAUDIS ET VIVENTDANSILA PAUVRETÉt the situatiOn. The damning facts were contain- branch 703 00:45:35,682 --> 00:45:35,932 The Indian Affairs Branch of the Department of Citizenship and Immigration has taken a sober look at itself and concluded that Canada's Indian's live in abject poverty, die at an abnorm- ally early age, and it wants something done about the situation. The damning facts were contain- branch is to promote their eco- ed in an unprecedented brief from 704 00:45:35,932 --> 00:45:37,934 n par- age rises to 46 years for males and cated about 48 years for females. bring The national I average he in- death in 1963 were 60.5 ages at that years for 705 00:45:37,934 --> 00:45:40,937 par- age rises to 46 years for males and ated about 48 years for females. ring The LESPÉRANCE DE VIEESTDES3 ANSES in- at death in 1963 were 60.5 vears: for 706 00:45:40,937 --> 00:45:41,188 e une mnst year or ne, tne aver age rises to 46 years for males and about 48 years for females. The national average ages at 707 00:45:41,188 --> 00:45:45,776 Il n'y a plus de soleil aujourd'hui 708 00:45:46,026 --> 00:45:50,280 Pourtant la lumiĂšre brille encore 709 00:45:50,447 --> 00:45:54,868 Pour ceux qui se gavent Toujours un peu plus 710 00:45:55,035 --> 00:45:59,790 Tout va bien 711 00:45:59,873 --> 00:46:04,795 Ne vous gĂȘnez pas, servez-vous encore 712 00:46:04,961 --> 00:46:09,382 La frontiĂšre est mince entre trop et trop peu 713 00:46:09,549 --> 00:46:13,470 month until I Indian Agent t our poverty Sans Ă©gards pour ma maigre joie 714 00:46:13,553 --> 00:46:14,805 Fort St. James, B.C. she is February 22, 1975 little fo 715 00:46:14,805 --> 00:46:16,139 she is of no help to us. It's so and buying her own food. little for a large family to live on. see any reason for the cons Understanding that we were both chase her out of my house unable to help ourselves no way he tried to do. But he 716 00:46:16,139 --> 00:46:17,474 February 22, 1975. little for a large famil ley, Understanding that w unable to help ourse 717 00:46:17,474 --> 00:46:19,392 able to help ourselves no way he tried to do. But he did not succeed, but he is coming back today to chase her out. bien-aimle boy needs milk. I asked this constable to increase 718 00:46:19,392 --> 00:46:21,895 En 1975 719 00:46:21,978 --> 00:46:27,818 ve Voice. I to help me er Bay fn clothing, ev ust 6, 1949 husband wa ared of this work at 720 00:46:28,151 --> 00:46:28,401 enough to buy me more milk. My invalid from an accident, myself baby gets one can a day, she is 5 an ex-T.B. patient at Miller Bay months. Hospital. If you find it suitable you can So I got to work to make things print this in the Native left hospital at Miller Bay In fully discharged and cured of this husband was not fit to work. Even work at home made him suffer 721 00:46:28,401 --> 00:46:29,486 invalid from an accident, myself baby gets one can a day, she la 5 an ex-T.B. patient at Miller Bay months. Hospital. So I got to work to make things If you find it suitable you can better for them. Got my relatives print this in the Native left hospital at Miller even had no towels. My fully discharged and cured of this work at home made him suffer dreadful disease. when one doctor and Indian Con 722 00:46:29,820 --> 00:46:30,904 an ex-T.B. patient at Miller Bay months. Hospital. So I got to work to make things If you find it suitable you can better for them. Got my relatives print this in the Native Voice. to help me out with the food and Prince Rupert on August sband was not fit to work. Even fully discharged and cured of thISA LUTTE POUR SURVIVREork at home made him suffer dreadful disease. when one doctor.and Indian Cou The poor conditions in which atable came into our home and 723 00:46:30,904 --> 00:46:32,239 an ex-T.B. patient at Miller Bay months. Honpital. So I got to work to make things If you find it suitable you can better for them. Got my relatives print this in the Native Voice. I to help me out with the food and left hospital at Miller Bay in eyen had no towels, My fully discharged and cured of dreadful disease. one doctor and Iudian Cou The poor conditions in which I stable came into our home and found my home and husband undernourished years old) atarted bawling out my 724 00:46:32,239 --> 00:46:32,489 Hospital. So I got to work to make things If you find it suitable you can better for them. Got my relatives print this in the Native Voice. I to help me out with the food and left hospital at Miller Bay in clothing, even had no towels. My Prince Rupert on August 6. 1949. husband was not fit to work. Even fully discharged and eured of this work at home made him suffer dreadful disease. when one doctor.and Indian Con- The poor conditions in which I stable came into our home and found my home and husband undernourished son (6 years old). started bawling out my poor hus- would make any woman bitter till He had spoken to the doctor a band for complaining about 725 00:46:32,656 --> 00:46:35,492 Mon fils est mort 726 00:46:35,659 --> 00:46:39,913 Je le rĂ©pĂšte, mon fils est mort 727 00:46:39,996 --> 00:46:44,835 Mais la lumiĂšre brille encore 728 00:46:45,335 --> 00:46:49,673 Pour ceux qui se gavent Toujours un peu plus 729 00:46:49,923 --> 00:46:52,259 Tout va bien 730 00:46:52,425 --> 00:46:54,177 Tout va bien 731 00:46:54,344 --> 00:46:58,431 Vos mensonges sont aussi creux que vos poches 732 00:46:59,015 --> 00:47:02,018 Vous possĂ©dez plus qu'il n'en faut 733 00:47:02,018 --> 00:47:03,186 His own Mdly dying leavi in the futter Vous possĂ©dez plus qu'il n'en faut 734 00:47:03,353 --> 00:47:05,105 His spidly dying le any in the gut Vous en recevez encore et encore 735 00:47:05,105 --> 00:47:06,940 own ng leavi gutter Vous en recevez encore et encore 736 00:47:06,940 --> 00:47:07,691 Vous en recevez encore et encore 737 00:47:07,691 --> 00:47:08,191 The things that we ng leavi herish most are ofter gutter ut or their reach As an's way Vous en recevez encore et encore 738 00:47:08,358 --> 00:47:13,446 Alors que notre blessure saigne toujours 739 00:47:13,613 --> 00:47:16,700 En 1985 740 00:47:18,201 --> 00:47:20,287 LE MONDE DE L'HOMME BLANC LE RÉGNE DE L'INDIFFÉRENCE 741 00:47:20,287 --> 00:47:22,205 LE MONDE DE L'HOMME BLANC LE RÉGNE DE L'INDIFFÉRENCE For most of us in prize the hoarding of 742 00:47:22,205 --> 00:47:22,455 For most of us in prize the hoarding of North America today. private possessions: in 743 00:47:22,539 --> 00:47:23,206 For most of us in North America today, reall COMPARE DEUX SYSTEMES DE VALEURS them. Some of the 744 00:47:23,373 --> 00:47:27,127 most of us in prize the hoarding of America today, private possessions; in and poverty are UN JEUNE INDIEN DE TELEGRAPH CREEK to hOard WaS a what we make COMPARE DEUX SYSTEMES DE VALEURSneful thing to do Some of the among my people. For 745 00:47:27,127 --> 00:47:27,377 nnpares wo uets ur varues t of us in prize the hoarding of erica today, private possessions; in poverty are fact, to hoard was a t we make shameful thing to do me of the among my people. For 746 00:47:27,377 --> 00:47:46,062 some of the rich is sim- and share them with ple: they have too much respect. to live on and too little Yes, this was the to live for. They can get Indian Society at its almost anything that best. With the coming of money can buy but the white man, the money but unfor- Indian is now stuck 747 00:47:46,062 --> 00:47:47,898 they have too much respect. ive on and too little Yes, this was ive for. They can get Indian Society at nost anything that best. With the comin ney can buy but the white man, 748 00:47:47,898 --> 00:47:49,566 concentration camps" and bracing program to restore some He called for a new, all-em- land that wouldn't maintain of the dignity and respect of In- a gopher" in the Commons re- dians. The white man should have cently. a "guilty conscience" about his The first description was ap- treatment of the Indians. Opportunities and health and 749 00:47:49,649 --> 00:47:50,567 LES RÉSERVES SONT COMME DES CAMPS DE CONCENTRATION 750 00:47:50,650 --> 00:47:51,735 be out of want, he contended. said Indians have been pu d HELP AT HOME land that wouldn't maintai Mr. Holowach said Canada has gopher. The whole system o Plan to help capital anything to I the more than $4,000,000,000 in fiscal hodge-podge of local, provi 751 00:47:52,068 --> 00:47:53,486 LE TAUX DE MORTALITÉ INFANTILE EST FORT ÉLEVÉ SUR LES RÉSERVES mortality on Indian Reserves is much 752 00:47:53,486 --> 00:47:54,487 Infant mortality on Indian Reserves is much higher than in other sections of the British Columbia population, Dr. Galbreith. medical superintendent of Coqualeetza Hospital told the recent convention of the Native Brotherhood of B.C before they were one year old to see that mothers and Calling attention to the import- their 753 00:47:54,487 --> 00:47:54,988 Infant mortality on Indian Reserves is much higher than in other sections of the British Columbia population, Dr. Galbreith, medical superintendent of Coqualeetza Hospital told the recent convention of the Native Brotherhood of B.C. EST FORTELEVEBSURLES RESERVEST, he SaId. wS Calling attention to the import- children were strong and healthy. nothers and their ance of medical supervision before 754 00:47:54,988 --> 00:47:55,906 other sections of the British Columbia population, Dr. Galbreith, medical superintendent of Coqualeetza Hospital told the recent convention of the Native Brotherhood of B.C. Pointing to the Sardis zone, Dr ance of medical supervision before children were strong and healthy. Generally, children 755 00:47:55,906 --> 00:47:56,239 other sections of the British Columbia population, Dr. Galbreith, medical superintendent of Coqualeetza Hospital told the recent convention of the Native Brotherhood of B.C. Pointing to the Sardis zone, Dr. LE TAUX DE MORTALITE INFANTILE Indian superintendent and day he said, was ESTFORTELEVE SUR LES RESERVES ers and their and healthy birth. the expert said that the Generally, children 756 00:47:56,239 --> 00:47:56,823 other sections of the British Columbia population, Dr. Galbreith, medical superintendent of Coqualeetza Hospital told the recent convention of the Native Brotherhood of B.C Pointing to the Sardis zone, Dr. Indian superintendent and day Galbreith said that in 1958 of 600 LETAUX DE MORTALITÉINFANTILE he said, was EST FORTELEVÉ SUR-LES-RÉSERVES and their healthy birth, the expert said that the children small pox ha majority of mothers were not un age are healthy 757 00:47:56,823 --> 00:47:58,491 In The Toronto Tefegram Minister Pickergill (Submitted by Big White Owl, Mr. Speaker; the Min Eastern Associate Editor) zenship and Immigra TTAWA.—Hope had been intervene." 758 00:47:58,575 --> 00:47:59,326 UN MARCHÉ INJUSTE POUR LES INDIENS DU CANADA 759 00:47:59,326 --> 00:48:01,328 Minister Pickergill replied: "No, He would not permit quest Speaker; the Minister of Citi- and answers "about who comes nship and Immigration will not to this building and what for ervene." UN MARCHÉ INDUSTEhe answer to the que matter Minister POUR IES INDIENS DU CANADA sought 760 00:48:01,328 --> 00:48:01,578 NO, Mr. Speaker; the Minister of Citi- and answers "about who comes in zenship and Immigration will not to this building and what for. intervene." So the answer to the question The matter, Minister Pickersgill had to be sought elsewhere. The continued, was proceeding aceord- answer is that a deputation 761 00:48:07,500 --> 00:48:07,918 couver where a tuberculosis patient 762 00:48:08,418 --> 00:48:09,085 I couver where a tuberculosis patient was to be transfer Vancouver to the Coqualeetza Indian Hospital by truck Yes, just imagine, human beings being hauled like cattle in The sad part about this whole affair is that the Indian woman tion died in the truck. How long has this been going on? Why woman not afforded a proper ambulance and an -attending 763 00:48:09,502 --> 00:48:10,170 Vancouver to the Coqualeetza Indian Hospital by truck. Yes, just imagine, human beings being hauled like cattle in a true The sad part about this whole affair is that the Indian woman in que woman not affordedAaCAUSEeDELEUR RACE and an -attending nurse physieian, if necessary? If her condition was so serious that death wou 764 00:48:10,170 --> 00:48:11,087 Vancouver to the Coqualeetza Indian Hospital by truck Yes, just imagine, human beings being hauled like cattle in a truck! The sad part about this whole affair is that the Indian woman in ques- tion died in the truck. How long has this been going on? Why was this physician, if necessary?AICAUSEoDEiLEURvRACE serious that death would result, why was she not left in the Vancouver General Hospital T.B. Ward 765 00:48:11,087 --> 00:48:11,755 Yes, just imagine, human beings being hauled like cattle in a truck The sad part about this whole affair is that the Indian woman in ques- tion died in the truck. How long has this been going on? Why was this WOMAN nOtMALADES TRANSPORTÉSIDANSIDESICAMIONS nurse or physician, if necessary? erious hat death would for immediate attention? 766 00:48:11,755 --> 00:48:12,088 Yes, just imagine, human beings being hauled like cattle in a truck! Mr. The sad part about this whole affair is that the Indian woman in ques- that tion died in the truck. How long has this been going on? Why was this ment woman not afforded a proper ambulance and an -attending, nurse or strum physician, ifMALADES TRANSPORTES DANS sDESuCAMIONS would Indiar for immediate attention? to These and many more questions are being asked by those Cana- 767 00:48:16,259 --> 00:48:17,594 By BARRY HAMELIN the Indian PrinCLES AUTOCHTONES DU CANADA judice and COMPARÉS AUX NEGRES DES É -U. religious, The Canadian Indian suffers as 768 00:48:17,677 --> 00:48:19,262 Prince George Citizen judice and discrimination due to The Canadian Indian suffers as religious, racial or cultural differ- much from race prejudice and dis- ences, still exists in our society. take a long time in dying Negro. smugness over the Americans in is gradually being beaten," he said 769 00:48:19,262 --> 00:48:20,013 Prince George Citizen judice and discrimination due to The Canadian Indian suffers as religious, racial or cultural differ- ences, still exists in our society crimination as Negro. COMPARÉS AUX NEGRESIDES EaU. a long Way to go yet Our feeling of superiority and but prejudice and discrimination 770 00:48:20,096 --> 00:48:20,764 By BARRY HAMELIN the Indian in Canada. Overt pre Prince George Citizen judice and discrimination due to The Canadian Indian suffers as religious, racial or cultural differ ADA exists in our society crimination as ke a long time in dying Negro. but prejudice and discrimination 771 00:48:26,937 --> 00:48:28,438 EN C.-B., LES VILLAGES AUTOCHTONES SONT SEMBLABLES À DES GHETTOS 772 00:48:28,438 --> 00:48:29,189 Bill Reid, a former CBC an- alongside the Indians. nouncer who is of Haida Indian "Until that happens, the villages descent, said the department of aren't much better than ghettos," Indian affairs conCerned WitH SONTESEMBLABLES A DES GHETTOS villages across B.C. as self-sufficient Reid said the department of In and 773 00:48:29,189 --> 00:48:29,940 Bill Reid, a former CBC an- alongside the Indians. nouncer who is of Haida Indian "Until that happens, the villages descent, said the department of aren't much better than ghettos." concerned with communities where Indian and dian affairs should operate on a 774 00:48:29,940 --> 00:48:30,357 Bill Reid, a former CBC an- nouncer who is of Haida Indian Until that happens, the villages descent, said the department of aren't much better than ghettos." Indian affairs_should be primarily villages across ISONTSEMBLABDES À DESIGHETTOS department of In- communities where Indian and dian affairs should operate on a 775 00:48:30,357 --> 00:48:31,191 Bil Reid, a former nouncer who is of Haida Indian "Until that happens, the villages descent, said the department of aren't much better than ghettos," Indian affairs should be primarily he said. villages across repartment of In- white man can live and work to- self-liquidating basis" and perhaps 776 00:48:41,868 --> 00:48:46,790 Il n'y a plus de soleil aujourd'hui 777 00:48:46,873 --> 00:48:52,045 Pourtant la lumiĂšre brille toujours Pour ceux qui se gavent 778 00:48:52,212 --> 00:48:55,298 Toujours un peu plus 779 00:48:55,465 --> 00:48:58,969 Tout va bien 780 00:48:59,135 --> 00:49:00,971 .finds 781 00:49:00,971 --> 00:49:01,972 Be it ever so humble Half of First Nations kids living in AUSSI HUMBLE QUE CE SOIT, CEST CHEZ MOIfInds 782 00:49:01,972 --> 00:49:02,305 Be it ever so humble. Half of First Nations kids living in 783 00:49:02,305 --> 00:49:02,555 Be it ever so humble . Half of First Nations kids living in AUSSI HUMBLE QUE CE SOIT, C'EST CHEZ MOI poverty. new study finds 784 00:49:02,639 --> 00:49:04,307 Be it ever Half of First Nations kids living in DES ENFANTS DES PREMIÈRES NATIONS 785 00:49:04,307 --> 00:49:07,310 Be it ever so humble. Half of First Nations kids living in poverty, new study finds SELON DE NOUVELLES ÉTUDES, LA MOITIÉ DES ENFANTS DES PREMIÈRES NATIONS 786 00:49:07,394 --> 00:49:08,395 Be it ever so humble... Half of First Nations kids living in poverty, new study finds VIVENT DANS LA PAUVRETÉ 787 00:49:08,395 --> 00:49:08,728 Be it ever so humble.. . poverty, new study finds Half of First Nations kids living in VIVENT DANS LA PAUVRETÉ 788 00:49:09,312 --> 00:49:14,317 Be it ever so humble Half of First Nations kids living in poverty, new study finds VIVENT DANS LA PAUVRETÉ 789 00:49:52,522 --> 00:49:54,190 L'histoire de ma famille 790 00:49:54,274 --> 00:49:59,029 tant maternelle que paternelle a façonnĂ© l'artiste que je suis aujourd'hui. 791 00:49:59,946 --> 00:50:04,367 Depuis quatre gĂ©nĂ©rations, il y a sept filles qui chantent. 792 00:50:04,617 --> 00:50:07,370 Ma mĂšre avait six soeurs et elles chantaient toutes. 793 00:50:07,620 --> 00:50:10,540 Notre grand-mĂšre, leur mĂšre, avait six sƓurs elle aussi. 794 00:50:10,707 --> 00:50:12,959 Les sept filles chantaient et ca remonte 795 00:50:13,126 --> 00:50:14,878 deux autres gĂ©nĂ©rations 796 00:50:15,045 --> 00:50:17,130 Dans ma famille la musique Ă©tait prĂ©sente 797 00:50:17,380 --> 00:50:20,633 C'est une des derniĂšres choses qui nous restaient de notre culture. 798 00:50:21,718 --> 00:50:25,055 Heureusement, notre famille a su la prĂ©server. 799 00:50:27,974 --> 00:50:32,896 Je continue de me poser des questions 800 00:50:33,146 --> 00:50:37,400 Ă  propos de mon appartenance et comment je peux m'intĂ©grer ici 801 00:50:38,485 --> 00:50:43,406 Mais ĂȘtre de sang-mĂȘlĂ© c'est en quelque sorte libĂ©rateur 802 00:50:43,573 --> 00:50:47,577 Je n'ai pas Ă  avoir peur de tous ces ancĂȘtres 803 00:50:47,660 --> 00:50:51,664 de tous ces gens qui ont vĂ©cu tant d'expĂ©riences diffĂ©rentes 804 00:50:51,915 --> 00:50:54,250 et qui, en quelque sorte, se faufilent 805 00:50:54,417 --> 00:50:57,170 et continuent leur chemin en moi 806 00:50:57,837 --> 00:51:00,340 C'est important de comprendre 807 00:51:00,507 --> 00:51:04,427 que notre histoire est complexe et multidimensionnelle 808 00:51:04,761 --> 00:51:08,598 Qu'elle n'est pas forcĂ©ment Ă©crite ni appuyĂ©e sur des documents, 809 00:51:08,848 --> 00:51:13,770 ce qui ne la rend pas facilement accessible. 810 00:51:13,853 --> 00:51:16,773 Il faut trouver d'autres voies menant Ă  cette histoire, 811 00:51:17,023 --> 00:51:20,110 Ă  ces rĂ©cits et Ă  ces gens 812 00:51:22,529 --> 00:51:27,784 Une chanson m'est venue en tĂȘte la mĂ©lodie m'a Ă©tĂ© inspirĂ©e 813 00:51:27,951 --> 00:51:31,788 alors que j'Ă©tais assise sur la tombe de mon arriĂšre-grand-mĂšre 814 00:51:32,205 --> 00:51:35,041 Je l'ai donc intitulĂ©e Le chant de ma grand-mĂšre, 815 00:51:35,291 --> 00:51:38,545 parce que j'estime que c'est elle qui me l'a donnĂ©e. 816 00:52:05,238 --> 00:52:10,243 Grand-mere, chante-moi tes chansons 817 00:52:10,493 --> 00:52:15,331 Tes chants d'amour et de libertĂ© 818 00:52:15,498 --> 00:52:20,003 Enseigne-nous ce que nous devrions ĂȘtre 819 00:52:26,092 --> 00:52:31,931 Ma grand-mĂšre a Ă©levĂ© 12 enfants toute seule, dans une ville de Blancs 820 00:52:33,183 --> 00:52:37,103 Ils ont beaucoup souffert du racisme. Mon pĂšre y Ă©tait confrontĂ©. 821 00:52:37,604 --> 00:52:39,689 Il a luttĂ© toute sa vie 822 00:52:45,361 --> 00:52:48,781 C'est grĂące Ă  son combat si je suis qui je suis. 823 00:52:49,532 --> 00:52:54,370 AncĂȘtres, priez pour mes enfants 824 00:52:54,537 --> 00:52:59,709 Avec vos chants de vĂ©ritĂ© et de libertĂ© 825 00:52:59,792 --> 00:53:04,047 Nous sommes ici pour vous honorer 826 00:53:13,306 --> 00:53:17,560 Je ne connaissais pas vraiment ma culture. Mes parents n'en parlaient jamais. 827 00:53:17,644 --> 00:53:21,397 Ma mĂšre parlait cri, mais ne le faisait jamais en notre prĂ©sence 828 00:53:21,648 --> 00:53:24,150 Ă  cause de son Ă©ducation. 829 00:53:25,068 --> 00:53:27,320 J'ai donc cherchĂ© ailleurs 830 00:53:27,570 --> 00:53:30,073 Mais pour moi, c'Ă©tait une partie importante de mon histoire 831 00:53:30,240 --> 00:53:33,243 que j'avais le droit de reconquĂ©rir. 832 00:53:33,493 --> 00:53:36,579 Une fois adulte, je m'y suis consacrĂ©e 833 00:53:36,829 --> 00:53:39,499 tout simplement en rencontrant des gens, 834 00:53:39,666 --> 00:53:41,751 des musiciens et des artistes 835 00:53:41,834 --> 00:53:45,838 qui Ă©taient en contact avec cet aspect de ma culture. 836 00:53:45,922 --> 00:53:49,092 Je voulais en savoir davantage sur moi 837 00:53:49,175 --> 00:53:52,095 en tant que femme autochtone originaire des Prairies. 838 00:53:55,515 --> 00:53:57,600 Je n'ai jamais rencontrĂ© ma mĂšre 839 00:53:57,767 --> 00:53:59,769 avant l'Ăąge de16 ans 840 00:53:59,936 --> 00:54:04,107 Je me suis donc toujours demandĂ© qui j'Ă©tais. 841 00:54:04,357 --> 00:54:06,609 Qu'est-ce qui m'a façonnĂ© ? 842 00:54:06,859 --> 00:54:09,862 D'oĂč me vient cette passion pour la musique 843 00:54:10,029 --> 00:54:14,534 Je savais que j'Ă©tais autochtone, mais j'ignorais ce que ça voulait dire. 844 00:54:14,701 --> 00:54:19,706 À l'Ăąge de 20 ans, j'ai commencĂ© Ă  connaĂźtre l'histoire de ma famille. 845 00:54:19,789 --> 00:54:23,543 Pourquoi mes frĂšres, mes sƓurs et moi avions Ă©tĂ© confiĂ©s Ă  des familles d'accueil. 846 00:54:23,710 --> 00:54:28,464 J'ai dĂ©couvert que la musique a toujours Ă©tĂ© prĂ©sente dans ma famille. 847 00:54:28,715 --> 00:54:31,301 Mon grand-pĂšre jouait du violon dans les fĂȘtes. 848 00:54:31,551 --> 00:54:33,886 Il se tenait sur la tĂȘte des trucs comme ça. 849 00:54:34,554 --> 00:54:38,391 GrĂące Ă  mon cheminement musical j'ai dĂ©couvert qui je suis 850 00:54:38,558 --> 00:54:40,810 en tant qu'homme autochtone 851 00:54:40,977 --> 00:54:43,730 Et je continue Ă  le dĂ©couvrir 852 00:54:43,896 --> 00:54:45,815 parce que je frĂ©quente toujours ma famille 853 00:54:48,234 --> 00:54:53,323 Je n'ai pas grandi sur une rĂ©serve, ni dans une famille qui honorait ma culture 854 00:54:53,406 --> 00:54:57,827 Quand j'ai Ă©tĂ© assez vieux pour poser ces questions-lĂ , 855 00:54:57,994 --> 00:55:00,747 ma famille a rĂ©agi en me disant 856 00:55:00,913 --> 00:55:03,333 « Pourquoi poses-tu ces questions ? 857 00:55:03,583 --> 00:55:05,251 Ne dis Ă  personne que tu es autochtone 858 00:55:05,418 --> 00:55:08,838 Ne mentionne pas tes origines Dis que tu es Canadien-français. 859 00:55:09,922 --> 00:55:14,010 En dĂ©couvrant ma culture et mon histoire j'ai alors compris 860 00:55:14,177 --> 00:55:16,929 que mon rĂŽle en tant qu'artiste 861 00:55:17,013 --> 00:55:20,683 Ă©tait de mettre en lumiĂšre ce qu'on m'avait cachĂ© 862 00:55:20,850 --> 00:55:24,020 et de susciter le dialogue au sein de la communautĂ© 863 00:55:44,707 --> 00:55:46,793 C'est pour vous. 864 00:55:47,043 --> 00:55:48,711 Je vais le sortir du sac. 865 00:55:48,878 --> 00:55:51,547 Vos accessoires sont ici. 866 00:55:51,631 --> 00:55:52,465 VoilĂ  ! 867 00:56:00,723 --> 00:56:04,143 La musique fait partie de ma vie 868 00:56:04,227 --> 00:56:06,062 depuis toujours. 869 00:56:06,145 --> 00:56:10,817 J'ai 21 tantes et oncles L'un joue le violon, l'autre chante. 870 00:56:10,983 --> 00:56:13,236 Ils ont eu une grande influence sur moi. 871 00:56:13,403 --> 00:56:16,989 Quand j'Ă©tais enfant, je m'endormais sur la guitare de mon oncle 872 00:56:17,156 --> 00:56:20,410 yavait du pain au four dans la cuisine. 873 00:56:20,493 --> 00:56:21,994 C'Ă©tait en soirĂ©e. 874 00:56:22,245 --> 00:56:24,414 Une Ă©mission locale s'intitulait le Polka Party 875 00:56:24,580 --> 00:56:29,585 Ils faisaient jouer des violoneux et ma grand-mĂšre m'attrapait pour danser. 876 00:56:29,752 --> 00:56:33,840 Elle portait des pantoufles semblables Ă  des mukluks, en cuir. 877 00:56:34,090 --> 00:56:36,843 En glissant sur le plancher ça faisait tss tss tss tss 878 00:56:37,093 --> 00:56:38,928 et c'est ce qui a gravĂ© Ă  jamais 879 00:56:39,011 --> 00:56:41,848 le sens du rythme dans mon Ăąme. 880 00:56:43,766 --> 00:56:47,854 Si tu pouvais installer cette cymbale juste ici, ce serait fantastique. 881 00:56:48,438 --> 00:56:52,024 Depuis que je joue de la musique, 882 00:56:52,108 --> 00:56:54,777 j'espĂšre toujours que ce soit significatif. 883 00:56:55,528 --> 00:57:00,533 La nature des politiques sociales a dĂ©finitivement influencĂ© ma vie 884 00:57:00,700 --> 00:57:04,287 Ă  tous les niveaux, surtout en tant qu'artiste. 885 00:57:15,548 --> 00:57:21,053 Mon arriĂšre-grand-pĂšre jouait du tuba Ă  l'Église pentecĂŽtiste. 886 00:57:21,220 --> 00:57:25,475 Mon grand-pĂšre jouait de la batterie et ma grand-mĂšre jouait du piano. 887 00:57:26,058 --> 00:57:29,562 Ils ont quittĂ© ce monde trop tĂŽt pour m'enseigner quoi que ce soit, 888 00:57:29,729 --> 00:57:31,981 mais leur sang coule dans mes veines 889 00:57:32,148 --> 00:57:35,485 et les idĂ©es qu'ils dĂ©fendaient rĂ©sonnent aussi en moi. 890 00:57:35,568 --> 00:57:38,988 Des deuxcĂŽtĂ©s, les membres de ma famille ont connu les pensionnats. 891 00:57:39,155 --> 00:57:42,074 J'ai donc grandi sans ma langue, sans ma culture. 892 00:57:42,241 --> 00:57:44,827 J'ai dĂ»les apprendre plus tard. 893 00:57:45,495 --> 00:57:51,667 Ils m'ont incitĂ© Ă  ĂȘtre un homme bon, fort et respectueux. 894 00:57:51,834 --> 00:57:54,253 C'est ce que je m'efforce de faire. 895 00:57:54,420 --> 00:57:58,090 Respecter les aĂźnĂ©s, respecter les enfants, respecter les femmes 896 00:57:58,341 --> 00:58:01,344 et se respecter soi-mĂȘme, dans cet ordre. 897 00:58:02,845 --> 00:58:05,765 Je sens votre souffle 898 00:58:05,848 --> 00:58:09,769 Je partage votre douleur Je vous entends pleurer 899 00:58:09,852 --> 00:58:14,440 Nous portons un mĂȘme fardeau ensemble 900 00:58:14,524 --> 00:58:17,360 Vous et moi 901 00:58:19,612 --> 00:58:22,949 Il y a beaucoup d'histoire au cƓur de ma musique. 902 00:58:23,199 --> 00:58:25,117 Ma mĂšre Ă©tait une chanteuse traditionnelle 903 00:58:25,368 --> 00:58:27,870 et elle a appris beaucoup de musique et de chansons 904 00:58:27,954 --> 00:58:30,289 de sa famille, de ses tantes et d'autres proches. 905 00:58:30,456 --> 00:58:33,459 Elle m'a demandĂ© de prendre la relĂšve et c'est ce que je fais. 906 00:58:34,043 --> 00:58:36,212 Je suis vraiment reconnaissant 907 00:58:36,462 --> 00:58:39,465 que ma mĂšre ait prĂ©servĂ© la tradition musicale, 908 00:58:39,632 --> 00:58:42,385 malgrĂ© qu'on l'ait retirĂ©e de force de sa communautĂ© 909 00:58:42,635 --> 00:58:45,054 et qu'on ait interdit sa langue maternelle. 910 00:58:45,721 --> 00:58:49,976 Les langues salishennes sont trĂšs riches en consonnes. 911 00:58:50,226 --> 00:58:52,812 Alors, quand j'Ă©cris dans notre langue, 912 00:58:52,979 --> 00:58:55,064 ce n'est pas facile Ă  chanter. 913 00:58:55,231 --> 00:58:57,900 C'est pour cette raison que nous utilisons des harmonies vocaliques 914 00:58:58,150 --> 00:59:01,070 qui sont principalement composĂ©es de voyelles. 915 00:59:01,237 --> 00:59:04,323 C'est ce qui forme la mĂ©lodie en grande partie. 916 00:59:08,911 --> 00:59:11,747 Les vocaliques transmettent une Ă©motion 917 00:59:11,914 --> 00:59:15,084 ou quelque chose qu'on veut dire sans utiliser de langue en particulier 918 00:59:16,836 --> 00:59:19,505 Nos langues ont Ă©tĂ© interdites partout 919 00:59:19,589 --> 00:59:23,259 puisqu'elles semblaient reprĂ©senter une menace 920 00:59:23,509 --> 00:59:25,845 Ă  notre assimilation. 921 00:59:27,179 --> 00:59:31,517 Quand notre langue a Ă©tĂ© interdite, les vocaliques sont devenues 922 00:59:31,684 --> 00:59:36,022 une façon de prĂ©server la culture et d'Ă©crire de nouvelles chansons 923 00:59:36,188 --> 00:59:39,191 S'ils n'utilisaient pas leur langue, ils s'attiraient moins d'ennuis. 924 00:59:41,777 --> 00:59:46,032 On peut Ă©crire des chansons qui vont voyager dans les diverses communautĂ©s. 925 00:59:46,115 --> 00:59:49,535 Tous peuvent les chanter et les partager puisqu'elles n'appartiennent 926 00:59:49,702 --> 00:59:52,371 Ă  aucune langue en particulier. 927 00:59:52,538 --> 00:59:55,458 Ça permet de rassembler les gens par la chanson. 928 00:59:59,962 --> 01:00:04,216 Notre famille a toujours provoquĂ© de rĂ©els changements, 929 01:00:04,383 --> 01:00:08,220 et ce, depuis ma premiĂšre protestation quand j'Ă©tais en quatriĂšme annĂ©e. 930 01:00:08,471 --> 01:00:10,389 On devait apprendre le français et dire 931 01:00:10,473 --> 01:00:12,642 un, deux, trois, quatre.. 932 01:00:12,892 --> 01:00:15,311 C'Ă©tait dĂ©nuĂ© de sens pour moi. 933 01:00:15,561 --> 01:00:19,482 Je me disais : « Ce n'est pas ma langue. Pourquoi l'apprendre ? » 934 01:00:19,732 --> 01:00:23,402 Mon ĂȘtre tout entier me disait que c'Ă©tait inacceptable. 935 01:00:23,569 --> 01:00:27,323 J'ai demandĂ© Ă  apprendre ma propre langue, le Skwxwu7mesh. 936 01:00:27,490 --> 01:00:31,577 Ils ont refusĂ© parce qu'il n'y avait personne pour l'enseigner. 937 01:00:31,827 --> 01:00:35,748 J'ai donc refusĂ© d'apprendre le français et ils m'ont dit : 938 01:00:35,998 --> 01:00:38,751 Dans ce cas, va t'asseoir dans le bureau. 939 01:00:38,918 --> 01:00:41,921 Je l'ai fait pendant deux semaines, tous les jours 940 01:00:42,171 --> 01:00:46,509 Ensuite, on a fini par avoir un programme de langues. 941 01:00:47,343 --> 01:00:50,680 J'en suis trĂšs reconnaissante. 942 01:00:51,681 --> 01:00:53,683 À l'Ă©cole secondaire, j'Ă©tais considĂ©rĂ©e 943 01:00:53,766 --> 01:00:55,601 comme Ă©tant « Ă  risque ». 944 01:00:55,851 --> 01:01:00,690 Quand j'Ă©tais enfant, on me disait d'ĂȘtre fiĂšre de moi-mĂȘme et de mes origines. 945 01:01:00,856 --> 01:01:03,943 Je savais que j'Ă©tais Squamish, je savais que j'Ă©tais Nisga'a. 946 01:01:04,193 --> 01:01:06,862 J'ai grandi avec nos chants et nos danses. 947 01:01:07,029 --> 01:01:09,448 J'Ă©tais trĂšs fiĂšre de mon identitĂ©. 948 01:01:09,615 --> 01:01:14,704 Au secondaire, le programme et les enseignants 949 01:01:14,954 --> 01:01:17,707 ne savaient pas trop comment reconnaĂźtre 950 01:01:17,873 --> 01:01:20,042 notre vĂ©ritĂ©, notre identitĂ© et nos origines. 951 01:01:20,209 --> 01:01:21,794 J'Ă©tais vraiment rebelle. 952 01:01:21,877 --> 01:01:24,880 Je me suis mise Ă  en apprendre davantage sur les pensionnats, 953 01:01:25,131 --> 01:01:27,133 la Loi sur les Indiens 954 01:01:27,383 --> 01:01:30,386 et diverses politiques canadiennes qui nous isolaient. 955 01:01:30,553 --> 01:01:32,471 Et ça m'a mise en colĂšre. 956 01:01:32,555 --> 01:01:35,141 J'ai tentĂ© d'intĂ©grer ma culture 957 01:01:35,307 --> 01:01:38,227 quand j'Ă©crivais en anglais et quand je remettais des dissertations. 958 01:01:38,394 --> 01:01:40,980 Mes enseignants me disaient : < OĂč as-tu trouvĂ© cette information ? 959 01:01:41,147 --> 01:01:44,233 Dans quel livre ? Quelles sont tes rĂ©fĂ©rences ? » 960 01:01:44,483 --> 01:01:47,737 Je rĂ©pondais : « Ça vient de mes grands- parents. Ma grand-mĂšre me l'a dit. » 961 01:01:47,987 --> 01:01:53,492 On me disait que ce n'Ă©tait pas vĂ©rifiable, alors on me mettait un D. 962 01:01:53,659 --> 01:01:56,746 Ça se produisait aussi avec d'autres enseignants 963 01:01:56,996 --> 01:01:59,749 et pour d'autres projets que je prĂ©sentais. 964 01:01:59,915 --> 01:02:01,834 Alors, j'ai abandonnĂ© mes Ă©tudes. 965 01:02:02,084 --> 01:02:05,921 J'en avais assez de me faire appeler une jeune Ă  risque. 966 01:02:07,089 --> 01:02:11,427 Aujourd'hui, ce sont les jeunes coupĂ©s de leur culture qui sont Ă  risque. 967 01:02:11,677 --> 01:02:15,014 Avec le temps et en apprenant davantage au sujet de la sociĂ©tĂ©, 968 01:02:15,181 --> 01:02:17,349 de l'Ă©conomie, du gouvernement 969 01:02:17,600 --> 01:02:20,436 et des diffĂ©rentes politiques qui touchent nos nations, 970 01:02:20,686 --> 01:02:24,023 je rĂ©alise que ce qu'ils faisaient Ă©tait voulu. 971 01:02:24,273 --> 01:02:28,027 Ils nous empĂȘchaient dĂ©libĂ©rĂ©ment d'ĂȘtre Squamish, d'ĂȘtre Nisga'a. 972 01:02:31,280 --> 01:02:35,201 Mon arriĂšre-grand-pĂšre d'il y a sept gĂ©nĂ©rations Ă©tait le chef Emmitt Liquitum 973 01:02:35,367 --> 01:02:37,286 Ce fut notre dernier Grand chef 974 01:02:37,369 --> 01:02:39,955 sur le territoire StĂł:lƍ. dans le canyon du Fraser. 975 01:02:40,122 --> 01:02:42,041 Il a jouĂ© un rĂŽle dĂ©terminant dans la rĂ©sistance 976 01:02:42,124 --> 01:02:46,045 aux chercheurs d'or et aux milices venus pour dĂ©truire et piller nos terres, 977 01:02:46,212 --> 01:02:49,131 pendant la ruĂ©e vers l'or dans les annĂ©es 1850. 978 01:02:49,632 --> 01:02:55,137 Il Ă©tait donc naturel pour moi, comme jeune homme atteignant l'Ăąge adulte 979 01:02:55,221 --> 01:02:59,892 de faire ma part et de participer au mouvement activiste. 980 01:03:00,726 --> 01:03:02,978 Et je peux sentir la prĂ©sence de mes ancĂȘtres 981 01:03:03,145 --> 01:03:05,397 alors que je fais mes recherches 982 01:03:05,815 --> 01:03:06,148 et dans lequel nous vivons. 983 01:03:06,232 --> 01:03:06,565 EXPRESS STITUTION et que j'explore ce monde contemporain dans lequel nous vivons. 984 01:03:07,316 --> 01:03:07,733 LEAVES EXPRESS NSTITUTION monde contemporain TH dans lequel nous vivons. 985 01:03:11,487 --> 01:03:11,821 LEAVES To protest terminati TRAIRISIN DIENI DE LA CONSTITUTION INDIAN CONSTITUTION EXPRESS COUVER onstituti 986 01:03:17,159 --> 01:03:20,246 « ...une Constitution canadienne incluant une Loi sur les Indiens, 987 01:03:20,496 --> 01:03:23,666 un territoire autochtone au sein de la ConfĂ©dĂ©ration, 988 01:03:23,833 --> 01:03:28,003 Fille de George Manuel une autoritĂ© responsable des frontiĂšres du territoire autochtone 989 01:03:28,170 --> 01:03:34,677 et un gouvernement autochtone provisoire, Ă©lu et dirigĂ© par les PremiĂšres Nations. > 990 01:03:34,844 --> 01:03:39,431 C'est puissant. Il Ă©tait tellement audacieux. 991 01:03:39,682 --> 01:03:44,520 Il n'acceptait jamais de compromis sur quoi que ce soit. 992 01:03:44,687 --> 01:03:47,189 C'est ainsi qu'il se dĂ©crivait 993 01:03:47,356 --> 01:03:50,776 et c'est ce que tous ses proches disent Ă  son sujet. 994 01:04:00,536 --> 01:04:03,289 Je rĂ©flĂ©chissais au train de la Constitution 995 01:04:03,372 --> 01:04:07,877 Pour moi, cette voie ferrĂ©e est comme la colonne vertĂ©brale de la colonisation 996 01:04:08,878 --> 01:04:13,632 qui s'est rendue jusqu'ici, sur la cĂŽte Ouest 997 01:04:14,633 --> 01:04:18,053 Puis quelques gĂ©nĂ©rations et dĂ©cennies plus tard, 998 01:04:18,304 --> 01:04:21,640 ton pĂšre et plusieurs dĂ©lĂ©guĂ©s ont refait le trajet en sens inverse. 999 01:04:21,807 --> 01:04:25,895 C'Ă©tait en quelque sorte un retour du balancier en allant dire : « Non ! » 1000 01:04:26,145 --> 01:04:30,399 Et je mesure Ă  quel point ils ont Ă©tĂ© audacieux 1001 01:04:31,901 --> 01:04:33,736 de partir ! 1002 01:04:34,653 --> 01:04:37,156 Quel fut l'Ă©lĂ©ment dĂ©clencheur ? 1003 01:04:39,491 --> 01:04:43,579 Y a-t-il eu un moment oĂč il a simplement dit :« VoilĂ  ce que nous allons faire ? » 1004 01:04:43,746 --> 01:04:46,415 Fais-tu rĂ©fĂ©rence au train de la Constitution ? - Oui. 1005 01:04:47,166 --> 01:04:51,837 Selon notre histoire, le gouvernement s'est attaquĂ© Ă  nous 1006 01:04:52,087 --> 01:04:55,341 en essayant d'introduire une politique insensĂ©e. 1007 01:04:55,424 --> 01:04:57,092 Alors, nous avons rĂ©sister. 1008 01:04:57,343 --> 01:05:00,846 Un peu comme lors du Livre blanc de 1969. 1009 01:05:01,096 --> 01:05:05,935 Ensuite, ils ont voulu doter le Canada de cette Constitution 1010 01:05:06,185 --> 01:05:07,937 qui ne nous incluait pas. 1011 01:05:08,520 --> 01:05:14,526 Au dĂ©but, diffĂ©rentes bandes et tribus luttaient partout au Canada. 1012 01:05:14,693 --> 01:05:19,281 Ça ne se passait pas en un seul endroit Ce n'Ă©tait pas un mouvement unifiĂ©. 1013 01:05:19,448 --> 01:05:22,368 Lui, il se trouvait en Colombie-Britannique 1014 01:05:22,618 --> 01:05:25,204 et il ne pouvait pas s'empĂȘcher de voir grand. 1015 01:05:25,454 --> 01:05:31,543 Alors, son personnel et lui ont eu l'idĂ©e de former un immense lobby, 1016 01:05:31,710 --> 01:05:34,797 un grand front commun 1017 01:05:35,047 --> 01:05:37,049 qui irait faire pression Ă  Ottawa. 1018 01:05:37,383 --> 01:05:41,637 C'est impressionnant d'avoir rĂ©ussi Ă  unifier autant de gens sans Internet 1019 01:05:42,638 --> 01:05:45,808 On a Internet maintenant, mais on y arrive Ă  peine. 1020 01:05:45,975 --> 01:05:49,395 MĂȘme s'il avait eu Internet, il ne s'en serait pas servi. 1021 01:05:49,561 --> 01:05:52,815 Il prĂ©fĂ©rait aller frapper Ă  la porte des gens. 1022 01:05:52,982 --> 01:05:57,236 Regarder les gens droit dans les yeux et les sensibiliser, en tĂȘte-Ă -tĂȘte, 1023 01:05:57,486 --> 01:05:59,738 aux questions urgentes. 1024 01:05:59,822 --> 01:06:02,825 Il se dĂ©plaçait d'une communautĂ© Ă  l'autre. 1025 01:06:56,211 --> 01:07:00,299 Si vous croyez vraiment que nous sommes le premier peuple 1026 01:07:01,133 --> 01:07:11,810 Si vous croyez vraiment que nous avons nos propres nations 1027 01:07:12,311 --> 01:07:16,482 Si vous croyez vraiment que nous sommes ici depuis toujours 1028 01:07:17,149 --> 01:07:21,737 Si vous y croyez vraiment Si vous y croyez vraiment 1029 01:07:22,571 --> 01:07:24,573 Ne demandez pas 1030 01:07:26,158 --> 01:07:28,410 Prenez 1031 01:07:30,162 --> 01:07:32,414 J'aimerais vous dire 1032 01:07:34,083 --> 01:07:36,001 J'aimerais vous dire 1033 01:07:38,670 --> 01:07:41,090 Ne demandez pas 1034 01:07:44,426 --> 01:07:45,260 Prenez 1035 01:07:45,511 --> 01:07:45,761 Prenez 1036 01:07:45,928 --> 01:07:46,178 Prenez 1037 01:07:47,346 --> 01:07:51,517 C'est le chemin que vous nous imposez en refusant de coopĂ©rer, 1038 01:07:51,767 --> 01:07:54,436 en expropriant nos droits, 1039 01:07:54,603 --> 01:07:59,191 en retirant nos droits en matiĂšre de pĂȘche et de chasse, 1040 01:07:59,358 --> 01:08:03,028 en retirant nos droits en vue d'une souverainetĂ©. 1041 01:08:03,278 --> 01:08:06,865 Vous contraignez notre peuple Ă  le faire. 1042 01:08:08,117 --> 01:08:08,951 POUR PROTESTER CONTRE LA SUSPENSION 1043 01:08:09,118 --> 01:08:10,536 INDIAN CONSTITUTION POUR PROTESTER CONTRE LA SUSPENSION 1044 01:08:10,702 --> 01:08:11,703 EXPRESS To protest termination of Indian Aboriginal Rights by Proposed Constitution Changes. DES DROITS AUTOCHTONES 1045 01:08:11,870 --> 01:08:12,287 Rights by Proposed Constitution Changes. LEAVES VANCOUVER FOR OTTAWA NOVEMBER 24, 1980 DES DROITS AUTOCHTONES 1046 01:08:12,287 --> 01:08:12,538 LEAVES VANCOUVER FOR OTTAWA NOVEMBER 24, 1980 DES DROITS AUTOCHTONES 1047 01:08:12,621 --> 01:08:13,038 LEAVES VANCOUVER FOR OTTAWA NOVEMBER 24, 1980 LE TRAIN QUITTE VANCOUVER POUR OTTAWA LE 24 NOVEMBRE 1980 1048 01:08:13,038 --> 01:08:16,458 NOVEMBER 24, 1980 FOR INFORMATION PHONE 684-0231 LE TRAIN QUITTE VANCOUVER POUR OTTAWA LE 24 NOVEMBRE 1980 1049 01:08:16,542 --> 01:08:18,710 ON THE TRAIN: There will be workshops and strategy ACTION! sessions. We hope to be showing some films. There will be story times for the children. BRING YOUR OWN MUSIC: Drums, guitars, and your songs. Bring things to keep you busy: it is a long ride. POLI 1050 01:08:18,710 --> 01:08:20,712 Chilliwack 22.20 November 25th Hope 23.05 Agassiz 00.03 November 25th Yale 00.50 Boston Bar 00.55 North Bend 02.10 Lytton '01.55 Ashcroft (CP) 04.35 1051 01:08:20,712 --> 01:08:21,797 Hope 23.05 Agassiz November 25th 00.03 November 25th Yale 00.50 Boston Bar 00.55 North Bend 02.10 Lytton '01.55 Ashcroft (CP) 04.35 Ashcroft (CN) 03.30 Kamloops arrives 06.10 1052 01:08:21,797 --> 01:08:22,464 Hope Agassiz 00.034 Yale Boston Bar North Bend Lytton '01.55 Ashcroft (CP) Kamloops arrives 05.10 leaves 06.25 1053 01:08:22,631 --> 01:08:23,382 November 25tpan1 Yale Boston Bar 55 North Bend: 20.35 Lytton Asheroft(CN) 03.30 Kamloops arrives 06 Kamloops arrives 05.10 leaves_05.40 1054 01:08:23,382 --> 01:08:23,715 November 25tPa1111 Yale Boston Bar Calgary North 20.35 Lytton Ashcroft (CN) 03.30 Kamloops arrives 05.10 leaves,05.40 Salmon Arm 1055 01:08:23,715 --> 01:08:23,966 November 25th Calgary Yale 00.50 Boston Bar Lytton Nortarrives Ashcroft 20.35 Ashcroft (CN) 03.30 Kamlod leaves 21.20 Kamloops arrives 05.10 Regina Salmon Arm 0845 1056 01:08:23,966 --> 01:08:24,466 Boston Bar Calgary Norarrives 20.35 Lytion Ashcroft (CP) Asheroft(CN) 03.30 Kamlo leaves 21.20 Kamloops arrives 05.10 Regina Salmon Arm 08.45 1057 01:08:24,633 --> 01:08:24,967 Calgary arrives 20.35 leaves 21.20 Regina 08.45 1058 01:09:02,337 --> 01:09:06,425 Je me souviens, en 1980 et 1981 quand le gouvernement Trudeau 1059 01:09:06,592 --> 01:09:09,928 tentait d'exclure le titre autochtone et les droits ancestraux au Canada 1060 01:09:11,180 --> 01:09:13,182 Je me souviens comment mes parents.. 1061 01:09:13,432 --> 01:09:15,684 C'Ă©tait au centre de leurs prĂ©occupations 1062 01:09:15,851 --> 01:09:18,854 parce que ça aurait des rĂ©percussions sur nos vies. 1063 01:09:25,360 --> 01:09:28,197 C'Ă©tait un mouvement communautaire. 1064 01:09:28,447 --> 01:09:30,616 On voulait que tous y participent : 1065 01:09:30,699 --> 01:09:32,201 les aĂźnĂ©s, les enfants, 1066 01:09:32,451 --> 01:09:34,036 les familles, 1067 01:09:34,203 --> 01:09:37,039 Vicki Lynne GEORGE les femmes et leurs bĂ©bĂ©s et ainsi de suite 1068 01:09:37,206 --> 01:09:42,127 Vicki Lynne GEORGE C'Ă©tait un Ă©vĂ©nement important et tout le monde s'impliquait. 1069 01:09:42,294 --> 01:09:45,464 Et sans vouloir faire de jeu de mots, tout le monde Ă©tait Ă  bord. 1070 01:09:54,056 --> 01:09:56,141 SCHEDULE CONSTITUTION EXPRESS CONSTTTUTION EXPRESS STOPS AND PICK-UPS 1071 01:09:56,642 --> 01:09:57,142 FARES: SCHEDULE CONSTITUTION EXPRESS CONSTTTUTION EXPRESS STOPS AND PICK-UPS TCXLTS FOR THE INDIAN CONSTITUTION EX- YRESS ARE AYAILABLE FROM THE URCIC 1072 01:09:58,393 --> 01:09:58,727 SCHEDULE Monday, December Sth & Tuesduy, December 9th International Lobby CONSTITUTION EXPRESS Wednesday, December I0th Participants of the Monday, November 24th The first hatf of the Constitution Express, Train e104, leaves Vancouver for Ottawa CONSTITUTION EXPRES 1073 01:09:58,727 --> 01:09:59,228 SCHEDULE Monday, December 8th & International Lobby Tuesday, December 9th CONSTITUTION EXPRESS Wednesday, December 10th Participants of the Monday, November 24th The first half of the Constitution Express, head home 1074 01:09:59,228 --> 01:09:59,645 SCHEDULE Monday, December 8th & International L Tuesday, December 9th CONSTITUTION EXPRESS Wednesday, December 10th Participants of 1075 01:09:59,645 --> 01:09:59,978 SCHEDULE Monday, December 8th & Intern Tuesday, December 9th 1076 01:10:00,229 --> 01:10:00,479 SCHEDULE Monday, December 8th & 1077 01:10:02,064 --> 01:10:06,068 On a conçu le drapeau du gouvernement autochtone. 1078 01:10:06,151 --> 01:10:09,404 Chacun avait son idĂ©e sur ce qu'il devrait reprĂ©senter. 1079 01:10:09,571 --> 01:10:12,574 Par exemple, les quatre directions et notre cƓur. 1080 01:10:12,741 --> 01:10:15,661 Il s'est rĂ©pandu comme une traĂźnĂ©e de poudre. Tous voulaient le porter. 1081 01:10:15,827 --> 01:10:19,081 Alors je me suis mise Ă  faire des chemises 1082 01:10:19,248 --> 01:10:23,585 pour les vendre aussitĂŽt et collecter des fonds pour le train 1083 01:10:23,669 --> 01:10:25,170 de la Constitution. 1084 01:10:25,420 --> 01:10:27,673 Je me souviens quand mon pĂšre portait cette chemise 1085 01:10:27,923 --> 01:10:31,260 et qu'il fallait ramasser de l'argent pour le train de la Constitution. 1086 01:10:31,510 --> 01:10:33,929 C'Ă©tait trĂšs cher de dĂ©placer tant de gens 1087 01:10:34,012 --> 01:10:35,847 de Vancouver Ă  Ottawa. 1088 01:10:36,014 --> 01:10:40,102 Certains ont vendu leurs meubles ! Ils faisaient tout ce qu'ils pouvaient. 1089 01:10:40,269 --> 01:10:42,187 C'est ce que ton pĂšre a fait, non ? 1090 01:10:42,354 --> 01:10:44,523 Oui. Il a vendu ses meubles. 1091 01:10:44,690 --> 01:10:47,859 Je me souviens de son appartement et de tout ce qui allait partir. 1092 01:10:48,026 --> 01:10:51,863 Je lui ai demandĂ© : « Tu vas vendre tous tes meubles et t'en aller ? » 1093 01:10:52,114 --> 01:10:54,199 Et il m'a dit : « Oui. » 1094 01:10:54,283 --> 01:10:55,117 REAWAKENING NATIONS MADE NATIONAL AND INTERNATIONAL IMPACT 1095 01:10:55,117 --> 01:10:58,704 des organisateurSERNATIONAL IMPACT 1096 01:10:58,704 --> 01:10:58,954 REAWAKENING NATIONS MADE 1097 01:10:58,954 --> 01:11:00,122 du train de la Constitution vers Ottawa, 1098 01:11:00,122 --> 01:11:01,790 du train de la Constitution vers Ottawa, puis ensuite, vers l'Europe. 1099 01:11:01,790 --> 01:11:02,124 puis ensuite, vers l'Europe. 1100 01:11:02,874 --> 01:11:03,125 du train de la Constitution vers Ottawa, lon Constitution and Indians puis ensuite, vers lEurope. 1101 01:11:03,458 --> 01:11:03,709 Qwa Ondon Constitution and Indians 1102 01:11:04,459 --> 01:11:04,710 don 1103 01:11:05,043 --> 01:11:05,294 Je me souviens qu'il disait don 1104 01:11:05,961 --> 01:11:06,378 Je me ttau souviens qu'il disait 1105 01:11:06,461 --> 01:11:12,384 Ă  quel point ce mouvement Ă©tait spirituel et diffĂ©rent 1106 01:11:12,634 --> 01:11:14,970 de tout ce qu'il avait vĂ©cu auparavant. 1107 01:11:15,220 --> 01:11:19,057 Il y avait un code de conduite. Chacun traitait les autres avec respect 1108 01:11:20,475 --> 01:11:22,894 et considĂ©ration. 1109 01:11:22,978 --> 01:11:26,148 Il n'y avait aucune dissension entre eux. 1110 01:11:26,398 --> 01:11:29,234 Ils avaient tous le mĂȘme but et ils suivaient ton pĂšre, 1111 01:11:29,401 --> 01:11:32,904 la vision de ton pĂšre, George Manuel. 1112 01:11:33,655 --> 01:11:35,991 Ils suivaient son exemple. 1113 01:11:36,908 --> 01:11:39,911 J'Ă©coutais l'un de ses discours tout rĂ©cemment. 1114 01:11:40,078 --> 01:11:42,914 Il parle Ă  une foule et il leur dit : 1115 01:11:43,165 --> 01:11:48,003 « Il nous faut au moins mille personnes 1116 01:11:48,170 --> 01:11:51,340 Ă  bord du train de la Constitution pour l'Europe. 1117 01:11:51,590 --> 01:11:54,176 En sommes-nous capables ? » 1118 01:11:54,343 --> 01:11:58,930 Puis on entend les clameurs de la foule qui hurle : « Oui ! » 1119 01:11:59,097 --> 01:12:03,352 Ça m'a fait pleurer d'entendre ça, d'entendre la puissance de notre peuple. 1120 01:12:16,031 --> 01:12:20,035 Si vous croyez vraiment que nos enfants mĂ©ritent une Ă©ducation 1121 01:12:20,869 --> 01:12:24,956 Si vous croyez vraiment que nos enfants mĂ©ritent de manger 1122 01:12:25,791 --> 01:12:27,542 Si vous croyez vraiment 1123 01:12:27,709 --> 01:12:30,962 que nos enfants mĂ©ritent de boire de l'eau pure 1124 01:12:31,046 --> 01:12:35,967 Si vous croyez vraiment que nos enfants mĂ©ritent un foyer 1125 01:12:37,135 --> 01:12:39,721 Si vous y croyez vraiment 1126 01:12:40,972 --> 01:12:43,308 Si vous y croyez vraiment 1127 01:12:44,476 --> 01:12:46,311 Ne demandez pas 1128 01:12:48,063 --> 01:12:49,314 Prenez 1129 01:12:50,816 --> 01:12:52,401 J'aimerais vous dire 1130 01:12:54,736 --> 01:12:56,738 J'aimerais vous dire 1131 01:12:58,907 --> 01:13:00,742 Ne demandez pas 1132 01:13:03,662 --> 01:13:05,247 Prenez 1133 01:13:07,582 --> 01:13:10,252 Être maĂźtres de la chasse et la pĂȘche, 1134 01:13:10,419 --> 01:13:12,421 ĂȘtre maĂźtres de nos propres enfants, 1135 01:13:12,671 --> 01:13:15,090 ĂȘtre maĂźtres de nos propres terres, 1136 01:13:15,257 --> 01:13:19,177 rĂ©cupĂ©rer le droit de nous gouverner nous-mĂȘmes 1137 01:13:19,428 --> 01:13:22,347 et de dĂ©cider de notre propre avenir. 1138 01:13:22,514 --> 01:13:27,269 On nous a privĂ©s de tous ces droits et de toutes ces ressources. 1139 01:13:30,188 --> 01:13:31,356 C'est Ă  cette Ă©poque 1140 01:13:31,523 --> 01:13:35,360 WILLIAMS qu'on a commencĂ© Ă  se voir comme un collectif plus grand, 1141 01:13:35,527 --> 01:13:38,196 WILLIAMS un groupe plus vaste de personnes 1142 01:13:38,363 --> 01:13:40,615 tentant de faire pression sur les gouvernements 1143 01:13:40,699 --> 01:13:44,202 et les mĂ©dias, afin de changer comment ils nous traitaient 1144 01:13:44,369 --> 01:13:47,456 et comment les gens nous percevaient. 1145 01:13:47,706 --> 01:13:50,459 NOTRE AVENIR EN TANT QUE PEUPLE AUTOCHTONE EST EN JEU 1146 01:13:50,709 --> 01:13:51,960 Papa parlait souvent du fait que 1147 01:13:51,960 --> 01:13:53,712 OUR FUTURE AS INDIAN PEOPLE IS NOW ON THE LINE. Papa parlait souvent du fait que 1148 01:13:53,879 --> 01:13:56,631 OUR FUTURorSque qu'une action judiciaire THE LINE. Ă©tait en cours, 1149 01:13:56,798 --> 01:13:58,884 OUR FUTURE AS INDIAN PEOPLE IS NQW ON THE LINE une action politique Ă©tait toujours nĂ©cessaire. 1150 01:13:58,967 --> 01:14:01,720 Le train de la Constitution Ă©tait cette action politique 1151 01:14:01,887 --> 01:14:04,723 et les deux s'alimentaient. Elles se complĂ©taient. 1152 01:14:04,890 --> 01:14:08,226 Il fallait aussi gagner les mĂ©dias Ă  notre cause. 1153 01:14:08,477 --> 01:14:10,896 Quand les mĂ©dias sont conquis, le public l'est Ă©galement. 1154 01:14:11,980 --> 01:14:15,233 C'est ce qu'il y avait de formidable dans ce qu'a fait ton pĂšre. 1155 01:14:15,484 --> 01:14:19,488 À l'Ă©poque, les Canadiens ne connaissaient rien Ă  notre situation. 1156 01:14:19,571 --> 01:14:22,407 C'est d'ailleurs toujours le cas. 1157 01:14:22,574 --> 01:14:27,245 Partout oĂč nous allions, quand nos prĂ©sentations Ă©taientterminĂ©es 1158 01:14:27,496 --> 01:14:28,747 ils nous disaient 1159 01:14:28,914 --> 01:14:33,335 « Je suis Canadien. Comment se fait-il que je ne sois pas au courant ? 1160 01:14:33,502 --> 01:14:39,341 Comment se fait-il que je n'aie pas appris ces histoires Ă  l'Ă©cole ? » 1161 01:14:39,508 --> 01:14:43,011 Et c'est vraiment la voix de tous ces gens dans les communautĂ©s 1162 01:14:43,261 --> 01:14:45,847 qui a fait pencher la balance. 1163 01:14:51,686 --> 01:14:55,690 Si vous croyez vraiment en votre propre voix 1164 01:14:56,691 --> 01:15:00,529 Si vous croyez vraiment en votre propre histoire 1165 01:15:01,112 --> 01:15:05,283 Si vous croyez vraiment en votre propre avenir 1166 01:15:05,951 --> 01:15:07,786 Si vous y croyez vraiment 1167 01:15:09,454 --> 01:15:11,706 Si vous y croyez vraiment 1168 01:15:12,457 --> 01:15:13,959 Ne demandez pas 1169 01:15:15,627 --> 01:15:17,629 J'aimerais vous dire 1170 01:15:18,797 --> 01:15:20,632 Ne demandez pas 1171 01:15:21,967 --> 01:15:23,802 J'aimerais vous dire 1172 01:15:24,886 --> 01:15:26,972 Ne demandez pas 1173 01:15:28,139 --> 01:15:30,225 Ne demandez pas 1174 01:15:30,892 --> 01:15:33,228 Si vous y croyez vraiment 1175 01:15:34,229 --> 01:15:35,146 Si vous y croyez vraiment 1176 01:15:35,313 --> 01:15:36,064 Si vous y croyez vraiment 1177 01:15:40,402 --> 01:15:41,903 Prenez 1178 01:15:47,742 --> 01:15:51,162 La mise en Ɠuvre d'un gouvernement autochtone implique 1179 01:15:51,329 --> 01:15:55,500 qu'il faut prendre ce qui nous revient avec ou sans la coopĂ©ration 1180 01:15:55,750 --> 01:15:58,587 du gouvernement provincial ou fĂ©dĂ©ral. 1181 01:15:58,837 --> 01:16:02,007 Nous, en tant qu'Indiens de la Colombie-Britannique, 1182 01:16:02,173 --> 01:16:05,677 et par l'entremise du Conseil mondial des peuples indigĂšnes, 1183 01:16:05,760 --> 01:16:12,601 nous serons contraints de faire appel aux Nations Unies. 1184 01:16:12,767 --> 01:16:18,690 Nous serons contraints de faire appel Ă  la communautĂ© mondiale. 1185 01:16:19,524 --> 01:16:21,693 Nous serons contraints 1186 01:16:21,776 --> 01:16:27,365 de faire appel Ă  tous les pays qui ont pris un engagement 1187 01:16:27,616 --> 01:16:34,039 envers la DĂ©claration universelle des droits de l'homme des Nations Unies. 1188 01:16:36,875 --> 01:16:38,627 Je pense Ă  ton pĂšre 1189 01:16:38,710 --> 01:16:43,548 et je pense Ă  tous nos hĂ©ros. 1190 01:16:43,882 --> 01:16:49,137 J'ai pour lui une vĂ©ritable vĂ©nĂ©ration. 1191 01:16:49,387 --> 01:16:52,807 C'est comme un Dieu pour moi. 1192 01:16:53,058 --> 01:16:57,646 Un grand sage, c'est l'archĂ©type mĂȘme de l'ancien. 1193 01:16:57,812 --> 01:17:00,482 Qui Ă©taient ses mentors ? 1194 01:17:00,565 --> 01:17:03,485 Vers qui se tournait-il quand il avait besoin d'aide ? 1195 01:17:03,652 --> 01:17:05,987 Quand il avait besoin de conseils ? 1196 01:17:06,237 --> 01:17:08,657 Il se tournait vers les communautĂ©s. 1197 01:17:08,907 --> 01:17:12,243 Il ne restait pas dans des hĂŽtels chics pour ne pas gaspiller l'argent des gens. 1198 01:17:12,494 --> 01:17:17,165 Il aimait dormir chez les gens, sur le sofa. Il aimait leur parler. 1199 01:17:17,332 --> 01:17:21,086 S'il Ă©tait encore vivant, il s'assoirait ici, pour te parler, t'Ă©couter et apprendre. 1200 01:17:21,169 --> 01:17:23,505 C'est ce qui le motivait. 1201 01:17:23,755 --> 01:17:27,759 Il prĂȘtait une oreille attentive aux jeunes qui dĂ©siraient amĂ©liorer leur sort, 1202 01:17:27,842 --> 01:17:30,011 qui avaient des rĂȘves, des ambitions et de l'espoir. 1203 01:17:30,178 --> 01:17:32,597 Qu'est-ce qui compte pour toi ? 1204 01:17:44,526 --> 01:17:48,279 Ce que j'aimerais pour tous les Autochtones du Canada 1205 01:17:48,446 --> 01:17:51,866 c'est que tous les Canadiens 1206 01:17:52,117 --> 01:17:56,621 reconnaissent et comprennent la valeur de la culture autochtone. 1207 01:17:56,788 --> 01:17:59,624 J'aimerais que mes enfants parlent leur langue, 1208 01:17:59,874 --> 01:18:02,627 connaissent leur identitĂ© et leurs origines 1209 01:18:02,877 --> 01:18:06,881 et soutiennent le regard de quiconque en disant : « Je suis fier d'ĂȘtre Squamish. 1210 01:18:07,048 --> 01:18:10,385 Je suis fier d'ĂȘtre Nisga'a. Je suis fier d'ĂȘtre OjibwĂ©. » 1211 01:18:10,468 --> 01:18:17,142 J'aimerais que nous soyons vus, entendus et reconnus. 1212 01:18:17,392 --> 01:18:21,146 Et ce n'est pas la mĂȘme chose. Mais tout est inextricablement liĂ©. 1213 01:18:22,230 --> 01:18:28,319 J'aimerais que la vĂ©ritĂ© sur la façon dont ce pays a Ă©tĂ© fondĂ© 1214 01:18:28,903 --> 01:18:32,490 soit connue et comprise par chaque personne qui vit ici. 1215 01:18:33,408 --> 01:18:36,161 Je pense que si cela arrive, 1216 01:18:36,327 --> 01:18:39,998 nous aurons alors la possibilitĂ© de mieux faire les choses. 1217 01:18:40,415 --> 01:18:45,086 Si cela n'arrive pas, alors les choses resteront comme elles sont. 1218 01:18:46,004 --> 01:18:49,758 C'est absurde qu'on ait les mĂȘmes problĂšmes aujourd'hui 1219 01:18:50,008 --> 01:18:53,178 qu'on avait il y a 50 ans. 1220 01:18:54,012 --> 01:18:57,766 De nos jours, ça ne devrait pas arriver. Je ne comprends pas. 1221 01:18:58,016 --> 01:18:59,934 Et ça me met en colĂšre. 1222 01:19:00,101 --> 01:19:03,855 J'aimerais que notre peuple ait droit Ă  la mĂȘme justice 1223 01:19:04,105 --> 01:19:07,609 que les autres Canadiens que les Blancs du Canada 1224 01:19:07,776 --> 01:19:11,196 J'aimerais que nos enfants soient de nouveau fiers de leur hĂ©ritage, 1225 01:19:11,446 --> 01:19:14,532 qu'ils apprennent leur langue et apprennent des aĂźnĂ©s comme avant. 1226 01:19:14,783 --> 01:19:17,452 Qu'ilsrĂ©cupĂšrent leurs terres, qu'ils ne soient plus assassinĂ©s. 1227 01:19:17,619 --> 01:19:20,955 J'aimerais voir notre peuple marcher fiĂšrement, la tĂȘte haute. 1228 01:19:21,122 --> 01:19:23,625 sans avoir peur de sortir. 1229 01:19:23,875 --> 01:19:27,545 Sans vivre avec la peur d'ĂȘtre pourchassĂ© comme des animaux 1230 01:19:28,463 --> 01:19:30,965 comme les femmes autochtones le sont 1231 01:19:31,132 --> 01:19:35,220 Ne plus ĂȘtre la proie des prĂ©dateurs comme le sont les femmes autochtones 1232 01:20:56,551 --> 01:21:01,222 Je t'ai cherchĂ©e ce soir 1233 01:21:01,556 --> 01:21:07,228 J'avais peur que tu aies froid 1234 01:21:07,395 --> 01:21:12,817 Mais il n'y a plus aucune piste Ă  part ces larmes 1235 01:21:13,234 --> 01:21:18,156 Aucun chemin Ă  part cette autoroute 1236 01:21:18,823 --> 01:21:24,996 Aucun moyen de savoir Aucun moyen de savoir 1237 01:21:25,163 --> 01:21:31,085 À part ce corbeau noir dans ma poitrine 1238 01:21:31,169 --> 01:21:36,174 Sans savoir oĂč aller 1239 01:21:36,758 --> 01:21:41,763 Sans savoir oĂč aller 1240 01:21:45,600 --> 01:21:48,186 Maman, ne pleure pas 1241 01:21:48,436 --> 01:21:51,022 Chante ma chanson 1242 01:21:51,189 --> 01:21:54,025 Maman, ne pleure pas 1243 01:21:54,192 --> 01:21:57,028 J'ai fait fausse route 1244 01:21:57,195 --> 01:22:02,033 Sans te dire adieu 1245 01:22:02,867 --> 01:22:08,623 Sans te dire adieu 1246 01:22:14,295 --> 01:22:19,300 Je t'ai cherchĂ©e ce soir 1247 01:22:20,051 --> 01:22:25,640 Je ne voulais pas que tu aies peur dans le noir 1248 01:22:25,807 --> 01:22:30,979 Je voulais t'envelopper dans ma lumiĂšre 1249 01:22:31,145 --> 01:22:37,151 Et te dire que je suis lĂ  1250 01:22:37,318 --> 01:22:42,824 MĂȘme si c'est nulle part 1251 01:22:43,491 --> 01:22:48,329 MĂȘme si c'est nulle part 1252 01:22:48,913 --> 01:22:50,999 Pourquoi? 1253 01:23:17,859 --> 01:23:22,864 Ce soir, je voulais que tu saches 1254 01:23:23,448 --> 01:23:28,036 Ton amour est avec moi Ă  jamais 1255 01:23:29,287 --> 01:23:34,792 Il me tient bien au chaud 1256 01:23:34,959 --> 01:23:39,797 Quand j'ai trop froid 1257 01:23:40,715 --> 01:23:46,137 Ce soir, je voulais que tu saches 1258 01:23:46,804 --> 01:23:51,893 Je ne vois plus la noirceur 1259 01:23:52,643 --> 01:23:59,400 Ni les larmes, ni les corbeaux Ni les mensonges, ni les annĂ©es 1260 01:24:24,675 --> 01:24:35,520 Tu es ma fille J'entendrai toujours ton chant 1261 01:24:35,686 --> 01:24:41,359 J'entendrai ta chanson Et tu entendras la mienne 1262 01:24:52,537 --> 01:24:57,291 Notre amour durera plus longtemps Notre chanson sera plus forte 1263 01:24:57,458 --> 01:25:00,878 Que nos larmes 1264 01:25:02,547 --> 01:25:04,715 Notre amour durera plus longtemps 1265 01:25:04,799 --> 01:25:07,718 Nos cƓurs seront plus forts 1266 01:25:07,969 --> 01:25:10,138 Que nos peurs 1267 01:25:13,391 --> 01:25:17,895 Peu importe ce qu'ils font 1268 01:25:18,146 --> 01:25:19,397 Dis-le 1269 01:25:19,564 --> 01:25:23,484 Peu importe ce qu'ils disent 1270 01:25:23,651 --> 01:25:25,153 Dis-le 1271 01:25:25,236 --> 01:25:29,824 Notre chanson existera toujours 1272 01:25:31,409 --> 01:25:35,163 Notre amour durera plus longtemps 1273 01:25:35,830 --> 01:25:38,749 Que tous les mensonges 1274 01:25:39,167 --> 01:25:42,587 Tous les mensonges 1275 01:25:45,089 --> 01:25:48,009 Tous les mensonges 1276 01:25:48,092 --> 01:25:53,181 De tout inconnu sur la route 1277 01:31:18,255 --> 01:31:20,341 Un cƓur, un esprit 1278 01:31:20,591 --> 01:31:22,259 En nos Ăąmes rĂ©unies 1279 01:31:22,426 --> 01:31:24,595 Un cƓur, un esprit 1280 01:31:24,678 --> 01:31:26,180 En nos Ăąmes rĂ©unies 1281 01:31:26,263 --> 01:31:28,015 Un cƓur, un esprit 1282 01:31:28,265 --> 01:31:29,934 En nos Ăąmes rĂ©unies 1283 01:31:30,100 --> 01:31:32,186 Un cƓur, un esprit 1284 01:31:32,269 --> 01:31:34,104 En nos Ăąmes rĂ©unies 1285 01:31:34,188 --> 01:31:36,273 Quand les contraires s'unissent 1286 01:31:36,440 --> 01:31:37,775 Un sauveur viendra 1287 01:31:38,025 --> 01:31:39,693 Un cƓur, un esprit 1288 01:31:39,860 --> 01:31:41,695 LumiĂšre et tĂ©nĂšbres convergent 1289 01:31:41,862 --> 01:31:45,032 Montent vers l'Ă©ther Nos esprits Ă  l'unisson 1290 01:31:45,115 --> 01:31:49,036 Marchons ensemble vers l'avenir Notre amour nous protĂ©gera 1291 01:31:49,203 --> 01:31:53,040 Sur le dos de cette Tortue RĂ©sistons ensemble et en force 1292 01:31:53,123 --> 01:31:56,627 Les vagues du CrĂ©ateur Nous accompagnent sans relĂąche 1293 01:31:56,794 --> 01:32:00,881 Droit devant Dans l'essence de la crĂ©ation 1294 01:32:01,048 --> 01:32:04,218 La nation de la Tortue trouvera guĂ©rison 1295 01:32:04,385 --> 01:32:05,636 Nous sommes tous un 1296 01:32:08,222 --> 01:32:09,473 Nous sommes tous un 1297 01:32:42,423 --> 01:32:46,427 Je te sens Ă  mes cĂŽtĂ©s 1298 01:32:46,677 --> 01:32:48,846 Je connais ton nom 1299 01:32:49,013 --> 01:32:49,763 Je connais ton nom 1300 01:32:49,847 --> 01:32:54,602 J'entends ta voix qui se fond Ă  la nĂŽtre 1301 01:32:54,852 --> 01:32:57,271 C'est la mĂȘme 1302 01:33:12,453 --> 01:33:20,127 Droit devant Il n'y a plus de larmes 1303 01:33:20,377 --> 01:33:27,801 Droit devant Il n'y a plus de peur 1304 01:33:28,218 --> 01:33:31,889 Tu vis en moi, mon frĂšre 1305 01:33:32,222 --> 01:33:35,726 Nous incitant Ă  nous tenir debout 1306 01:33:35,976 --> 01:33:39,563 Nous ne t'abandonnerons pas 1307 01:33:39,813 --> 01:33:42,983 Nous ne quitterons pas nos terres 1308 01:33:43,317 --> 01:33:47,154 Je sens ton souffle Je connais ta peine 1309 01:33:47,321 --> 01:33:49,073 J'entends ton cri 1310 01:33:49,239 --> 01:33:50,157 J'entends ton cri 1311 01:33:50,991 --> 01:33:55,329 Nous portons le fardeau ensemble 1312 01:33:55,496 --> 01:33:57,915 Toi et moi 1313 01:33:58,415 --> 01:34:02,586 Droit devant 1314 01:34:02,836 --> 01:34:06,256 Main dans la main 1315 01:34:06,423 --> 01:34:10,260 Droit devant 1316 01:34:10,511 --> 01:34:13,764 Nos coeurs s'Ă©lĂšvent 1317 01:34:29,947 --> 01:34:33,450 Vous vivez en moi, mes sƓurs 1318 01:34:33,701 --> 01:34:36,870 Vos voix seront entendues 1319 01:34:37,037 --> 01:34:41,041 Nous ne vous abandonnerons pas 1320 01:34:41,208 --> 01:34:44,461 Quand nous quitterons ce monde 1321 01:35:38,515 --> 01:35:40,601 NOUS NE VOUS OUBLIERONS JAMAIS 1322 01:35:41,101 --> 01:35:41,518 PROTECTING THE RIGHIS OF TIE PEIPLEG) HE PLANET JAMAIS PLUS L'INACTION 1323 01:35:41,685 --> 01:35:42,603 PROTEGTING THE RIGHTS OF THEPEIPLEG JAMAIS PLUS L'INACTION 1324 01:35:42,936 --> 01:35:47,024 toTAKE WHAT O UNITY4 MOTHER EARTH 1325 01:36:27,898 --> 01:36:35,572 Shirley Vercruysse 1326 01:37:11,275 --> 01:37:11,775 DISTRIBUTION DU RÉCIT CHANTÉ 1327 01:37:11,775 --> 01:37:14,862 DISTRIBUTION DU RÉCIT CHANTÉ (par ordre alphabĂ©tique) 1328 01:37:14,862 --> 01:37:15,445 DISTRIBUTION DU RÉCIT CHANTÉ (par ordre alphabĂ©tique) Indian Man Ed Nahanee EVAN LESLIE ADAMS 1329 01:37:15,445 --> 01:37:16,446 (par ordre alphabĂ©tique) Indian Man Ed Nahanee EVAN LESLIE ADAMS Journaliste du Native Voice LEONARD GEORGE 1330 01:37:16,613 --> 01:37:18,866 Indian Man Ed Nahanee EVAN LESLIE ADAMS Journaliste du Native Voice LEONARD GEORGE Journaliste du Native Voice RONNIE DEAN HARRIS Journaliste du Native Voice WAYNE LAVALLEE 1331 01:37:18,866 --> 01:37:20,200 Ed Nahanee EVAN LESLIE ADAMS Journaliste du Native Voice LEONARD GEORGE Journaliste du Native Voice RONNIE DEAN HARRIS Journaliste du Native Voice WAYNE LAVALLEE Journaliste du Native Voice JEREMY JAMES LAVALLEE Tom Hurley STEPHEN E. MILLER Journaliste du Native Voice LATASH-MAURICE NAHANEE Journaliste du Native Voice COREY PAYETTE 1332 01:37:20,200 --> 01:37:21,869 Journaliste du Native Voice WAYNE LAVALLEE Journaliste du Native Voice JEREMY JAMES LAVALLEE Tom Hurley STEPHEN E. MILLER Journaliste du Native Voice LATASH-MAURICE NAHANEE Journaliste du Native Voice COREY PAYETTE Journaliste du Native Voice MURRAY PORTER Journaliste du Native Voice RUSSELL WALLACE 1333 01:37:21,869 --> 01:37:23,453 Journaliste du Native Voice LATASH-MAURICE NAHANEE Journaliste du Native Voice COREY PAYETTE Journaliste du Native Voice MURRAY PORTER Journaliste du Native Voice RUSSELL WALLACE This is How it Goes 1334 01:37:23,453 --> 01:37:24,121 Journaliste du Native Voice MURRAY PORTER Journaliste du Native Voice RUSSELL WALLACE This is How it Goes Maisie Hurley PATTI ALLAN 1335 01:37:24,121 --> 01:37:24,621 Journaliste du Native Voice RUSSELL WALLACE This is How it Goes Maisie Hurley PATTI ALLAN ÉpOUx GLEN ANDREW BRKICH GĂ©rant d'hĂŽtel WILLIAM J. CROFT 1336 01:37:24,788 --> 01:37:28,959 Maisie Hurley PATTI ALLAN ÉpOUx GLEN ANDREW BRKICH GĂ©rant d'hĂŽtel WILLIAM J. CROFT Fille AMBER GEORGESON Fille KIMOWIN LAVALLEE MĂšre CHERI MARACLE GĂ©rant de restaurant JOSEPH PATRICK KEATING 1337 01:37:28,959 --> 01:37:30,377 Fille AMBER GEORGESON Fille KIMOWIN LAVALLEE MĂšre CHERI MARACLE GĂ©rant de restaurant JOSEPH PATRICK KEATING Good God 1338 01:37:30,377 --> 01:37:31,128 GĂ©rant de restaurant JOSEPH PATRICK KEATING Good God Choriste SHAKTI HAYES Jeune garçon MAKWA KEWISTEP 1339 01:37:31,128 --> 01:37:31,712 Good God Choriste SHAKTI HAYES Jeune garçon MAKWA KEWISTEP Jeune garçon PAWAKEN KOOSTACHIN-CHAKASIM 1340 01:37:31,879 --> 01:37:33,547 Good God Choriste SHAKTI HAYES Jeune garçon MAKWA KEWISTEP Jeune garçon PAWAKEN KOOSTACHIN-CHAKASIM Violoneux JEREMY JAMES LAVALLEE Guitariste WAYNE LAVALLEE 1341 01:37:33,547 --> 01:37:34,715 Choriste SHAKTI HAYES Jeune garçon MAKWA KEWISTEP Jeune garçon PAWAKEN KOOSTACHIN-CHAKASIM Violoneux JEREMY JAMES LAVALLEE Guitariste WAYNE LAVALLEE ClaviĂ©riste MURRAY PORTER Choriste DELHIA NAHANEE Jeune fille SHEKAYAH LYNN SILVEY 1342 01:37:34,715 --> 01:37:36,133 Violoneux JEREMY JAMES LAVALLEE Guitariste WAYNE LAVALLEE ClaviĂ©riste MURRAY PORTER Choriste DELHIA NAHANEE Jeune fille SHEKAYAH LYNN SILVEY Choriste RUSSELL WALLACE 1343 01:37:36,133 --> 01:37:37,217 ClaviĂ©riste MURRAY PORTER Choriste DELHIA NAHANEE Jeune fille SHEKAYAH LYNN SILVEY Choriste RUSSELL WALLACE 1965 1344 01:37:37,217 --> 01:37:38,135 Choriste DELHIA NAHANEE Jeune fille SHEKAYAH LYNN SILVEY Choriste RUSSELL WALLACE 1965 MĂšre MICHELLE ST. JOHN 1345 01:37:38,135 --> 01:37:38,552 Choriste RUSSELL WALLACE 1965 MĂšre MICHELLE ST. JOHN MĂšre en deuil JENNIFER ELIZABETH KREISBERG 1346 01:37:38,552 --> 01:37:42,139 1965 MĂšre MICHELLE ST. JOHN MĂšre en deuil JENNIFER ELIZABETH KREISBERG MĂšre CHERI MARACLE 1347 01:37:42,139 --> 01:37:42,639 MĂšre en deuil JENNIFER ELIZABETH KREISBERG MĂšre CHERI MARACLE If You Really Believe George Manuel RONNIE DEAN HARRIS 1348 01:37:42,639 --> 01:37:45,392 If You Really Believe George Manuel RONNIE DEAN HARRIS En personne DOREEN MANUEL 1349 01:37:45,559 --> 01:37:46,393 George Manuel RONNIE DEAN HARRIS En personne DOREEN MANUEL My Girl MĂšre MICHELLE ST. JOHN 1350 01:37:46,393 --> 01:37:49,396 My Girl MĂšre MICHELLE ST. JOHN Fille IMAJYN CARDINAL 1351 01:37:49,396 --> 01:37:50,230 MĂšre MICHELLE ST. JOHN Fille IMAJYN CARDINAL The Road Forward Voix, tambour RICHARD E. BROWN 1352 01:37:50,230 --> 01:37:50,898 Fille IMAJYN CARDINAL The Road Forward Voix, tambour RICHARD E. BROWN Voix RONNIE DEAN HARRIS Voix SHAKTI HAYES 1353 01:37:50,898 --> 01:37:52,232 The Road Forward Voix, tambour RICHARD E. BROWN Voix RONNIE DEAN HARRIS Voix SHAKTI HAYES Voix JENNIFER ELIZABETH KREISBERG 1354 01:37:52,232 --> 01:37:54,651 Voix, tambour RICHARD E. BROWN Voix RONNIE DEAN HARRIS Voix SHAKTI HAYES Voix JENNIFER ELIZABETH KREISBERG Voix, Violon JEREMY JAMES LAVALLEE Voix, guitare WAYNE LAVALLEE Voix CHERI MARACLE Voix SHAMANTSUT AMANDA NAHANEE 1355 01:37:54,651 --> 01:37:57,321 Voix, guitare WAYNE LAVALLEE Voix CHERI MARACLE Voix SHAMANTSUT AMANDA NAHANEE Voix DELHIA NAHANEE Voix MARISSA NAHANEE Voix, tambour Ă  main LATASH-MAURICE NAHANEE Voix, tambour Ă  main COREY PAYETTE Voix, clavier MURRAY PORTER 1356 01:37:57,321 --> 01:37:59,489 Voix MARISSA NAHANEE Voix, tambour Ă  main LATASH-MAURICE NAHANEE Voix, tambour Ă  main COREY PAYETTE Voix, clavier MURRAY PORTER Voix MICHELLE ST. JOHN Voix, tambour Ă  main RUSSELL WALLACE 1357 01:37:59,489 --> 01:38:00,657 Voix, tambour Ă  main COREY PAYETTE Voix, clavier MURRAY PORTER Voix MICHELLE ST. JOHN Voix, tambour Ă  main RUSSELL WALLACE INTERVENANTS - SECTION DOCUMENTAIRE (VANCOUVER) 1358 01:38:00,657 --> 01:38:01,825 Voix MICHELLE ST. JOHN Voix, tambour Ă  main RUSSELL WALLACE INTERVENANTS - SECTION DOCUMENTAIRE (VANCOUVER) (par ordre d'apparition) 1359 01:38:01,825 --> 01:38:02,075 INTERVENANTS - SECTION DOCUMENTAIRE (VANCOUVER) (par ordre d'apparition) EDWIN NEWMAN HENRY CLIFTON 1360 01:38:02,075 --> 01:38:03,744 INTERVENANTS - SECTION DOCUMENTAIRE (VANCOUVER) (par ordre d'apparition) EDWIN NEWMAN HENRY CLIFTON LATASH-MAURICE NAHANEE THOMAS BERGER WAYNE LAVALLEE 1361 01:38:03,827 --> 01:38:04,828 (par ordre d'apparition) EDWIN NEWMAN HENRY CLIFTON LATASH-MAURICE NAHANEE THOMAS BERGER WAYNE LAVALLEE RICHARD E. BROWN 1362 01:38:04,828 --> 01:38:05,996 EDWIN NEWMAN HENRY CLIFTON LATASH-MAURICE NAHANEE THOMAS BERGER WAYNE LAVALLEE RICHARD E. BROWN RUSSELL WALLACE JEREMY JAMES LAVALLEE 1363 01:38:05,996 --> 01:38:06,830 LATASH-MAURICE NAHANEE THOMAS BERGER WAYNE LAVALLEE RICHARD E. BROWN RUSSELL WALLACE JEREMY JAMES LAVALLEE RONNIE DEAN HARRIS MURRAY PORTER 1364 01:38:06,830 --> 01:38:07,915 WAYNE LAVALLEE RICHARD E. BROWN RUSSELL WALLACE JEREMY JAMES LAVALLEE RONNIE DEAN HARRIS MURRAY PORTER COREY PAYETTE VERA NEWMAN 1365 01:38:07,915 --> 01:38:09,082 RUSSELL WALLACE JEREMY JAMES LAVALLEE RONNIE DEAN HARRIS MURRAY PORTER COREY PAYETTE VERA NEWMAN KAREN JEFFREY DELHIA NAHANEE 1366 01:38:09,082 --> 01:38:10,751 RONNIE DEAN HARRIS MURRAY PORTER COREY PAYETTE VERA NEWMAN KAREN JEFFREY DELHIA NAHANEE MOIRA MOVANNA MARISSA NAHANEE 1367 01:38:10,751 --> 01:38:11,501 COREY PAYETTE VERA NEWMAN KAREN JEFFREY DELHIA NAHANEE MOIRA MOVANNA MARISSA NAHANEE CHERI MARACLE SHAKTI HAYES 1368 01:38:11,501 --> 01:38:13,003 KAREN JEFFREY DELHIA NAHANEE MOIRA MOVANNA MARISSA NAHANEE CHERI MARACLE SHAKTI HAYES MICHELLE ST. JOHN JENNIFER ELIZABETH KREISBERG 1369 01:38:13,003 --> 01:38:15,923 SHAKTI HAYES MICHELLE ST. JOHN JENNIFER ELIZABETH KREISBERG SHAMANTSUT AMANDA NAHANEE DOREEN MANUEL VICKI LYNNE GEORGE LORNA WILLIAMS 1370 01:38:15,923 --> 01:38:17,424 SHAMANTSUT AMANDA NAHANEE DOREEN MANUEL VICKI LYNNE GEORGE LORNA WILLIAMS INTERVENANTS - SECTION DOCUMENTAIRE (PRINCE GEORGE) 1371 01:38:17,424 --> 01:38:18,175 VICKI LYNNE GEORGE LORNA WILLIAMS INTERVENANTS - SECTION DOCUMENTAIRE (PRINCE GEORGE) SHELBY-LYNN DAVIS 1372 01:38:18,175 --> 01:38:20,510 INTERVENANTS - SECTION DOCUMENTAIRE (PRINCE GEORGE) SHELBY-LYNN DAVIS MARION ERICKSON STEPHANIE ERICKSON MORGAN GEORGE 1373 01:38:20,510 --> 01:38:23,013 SHELBY-LYNN DAVIS MARION ERICKSON STEPHANIE ERICKSON MORGAN GEORGE KARISTA OLSON LORRETTA J. PELLETIER JOAN B. SUTHERLAND 1374 01:38:23,013 --> 01:38:24,681 MORGAN GEORGE KARISTA OLSON LORRETTA J. PELLETIER JOAN B. SUTHERLAND JODY THOMAS ASHLEY WILSON MARTHA WILSON BONNIE WISLA 1375 01:38:24,848 --> 01:38:26,350 JODY THOMAS ASHLEY WILSON MARTHA WILSON BONNIE WISLA STUDIO DE LA COLOMBIE-BRITANNIQUE ET DU YUKON 1376 01:38:26,350 --> 01:38:26,850 MARTHA WILSON BONNIE WISLA STUDIO DE LA COLOMBIE-BRITANNIQUE ET DU YUKON Productrice dĂ©lĂ©guĂ©e TERI SNELGROVE 1377 01:38:26,850 --> 01:38:27,768 BONNIE WISLA STUDIO DE LA COLOMBIE-BRITANNIQUE ET DU YUKON Productrice dĂ©lĂ©guĂ©e TERI SNELGROVE Supervision de production JENNIFER ROWORTH 1378 01:38:27,768 --> 01:38:31,355 Productrice dĂ©lĂ©guĂ©e TERI SNELGROVE Supervision de production JENNIFER ROWORTH Administration CARLA JONES Coordonnateur technique WES MACHNIKOWSKI Coordonnateurs de production KATHLEEN JAYME JUSTIN MAH KRISTYN STILLING 1379 01:38:31,355 --> 01:38:32,356 Administration CARLA JONES Coordonnateur technique WES MACHNIKOWSKI Coordonnateurs de production KATHLEEN JAYME JUSTIN MAH KRISTYN STILLING 1380 01:38:32,356 --> 01:38:33,023 Coordonnateurs de production KATHLEEN JAYME JUSTIN MAH KRISTYN STILLING ÉQUIPE DE PRODUCTION 1381 01:38:33,190 --> 01:38:34,191 KRISTYN STILLING ÉQUIPE DE PRODUCTION Directeurs de production NICK WADE CAROLINE COUTTS 1382 01:38:34,274 --> 01:38:36,777 ÉQUIPE DE PRODUCTION Directeurs de production NICK WADE CAROLINE COUTTS 1 assistante Ă  la rĂ©alisation KATE WEISS 2° assistant Ă  la rĂ©alisation MATTHEW TINGEY 1383 01:38:36,777 --> 01:38:39,029 Directeurs de production NICK WADE CAROLINE COUTTS 1 assistante Ă  la rĂ©alisation KATE WEISS 2° assistant Ă  la rĂ©alisation MATTHEW TINGEY Prise de son BRENT CALKIN JEFFREY HENSCHEL Perchiste LISA KOLISNYK Assistante Ă  la prise de son DAPHNE CHUNG 1384 01:38:39,029 --> 01:38:41,114 Prise de son BRENT CALKIN JEFFREY HENSCHEL Perchiste LISA KOLISNYK Assistante Ă  la prise de son DAPHNE CHUNG Assistant Ă  la direction artistique ANDREW POMMIER DĂ©cors REBECCA SJONGER SANCHA ALICIA TATLOCK Assistants aux dĂ©cors HUNTER CHEVELDAVE 1385 01:38:41,114 --> 01:38:42,115 Assistante Ă  la prise de son DAPHNE CHUNG Assistant Ă  la direction artistique ANDREW POMMIER DĂ©cors REBECCA SJONGER SANCHA ALICIA TATLOCK Assistants aux dĂ©cors HUNTER CHEVELDAVE GRAHAM TALBOT MANZOOR AHMED WANI Chef accessoiriste DANA DOLEZSAR 1386 01:38:42,115 --> 01:38:43,951 SANCHA ALICIA TATLOCK Assistants aux dĂ©cors HUNTER CHEVELDAVE GRAHAM TALBOT MANZOOR AHMED WANI Chef accessoiriste DANA DOLEZSAR Assistante accessoiriste KASHA TOOLSEE 1* assistants Ă  la camĂ©ra LUKAS FOURNIER MARGOT GUIRADO 1387 01:38:43,951 --> 01:38:45,369 MANZOOR AHMED WANI Chef accessoiriste DANA DOLEZSAR Assistante accessoiriste KASHA TOOLSEE 1* assistants Ă  la camĂ©ra LUKAS FOURNIER MARGOT GUIRADO WES MACHNIKOWSKI 2° assistants Ă  la camĂ©ra MIKAEL BIDARD ODESSA SHUQUAYA 1388 01:38:45,369 --> 01:38:46,203 Assistante accessoiriste KASHA TOOLSEE 1 assistants Ă  la camĂ©ra LUKAS FOURNIER MARGOT GUIRADO WES MACHNIKOWSKI 2Âș assistants Ă  la camĂ©ra MIKAEL BIDARD ODESSA SHUQUAYA 2Âș opĂ©rateurs JARED BRENDAN BOYCE DANIEL ROCQUE Technicien en imaaerie numĂ©riaue GEORGE FAULKNER 1389 01:38:46,203 --> 01:38:47,120 MARGOT GUIRADO WES MACHNIKOWSKI 2Âș assistants Ă  la camĂ©ra MIKAEL BIDARD ODESSA SHUQUAYA 2Âș opĂ©rateurs JARED BRENDAN BOYCE DANIEL ROCQUE Technicien en imagerie numĂ©rique GEORGE FAULKNER Chef machiniste OWEN STAMBUCK 1390 01:38:47,120 --> 01:38:48,205 2° assistants Ă  la camĂ©ra MIKAEL BIDARD ODESSA SHUQUAYA 2° opĂ©rateurs JARED BRENDAN BOYCE DANIEL ROCQUE Technicien en imagerie numĂ©rique GEORGE FAULKNER Chef machiniste OWEN STAMBUCK Chef Ă©lectricien PAUL T. MURAKAMI Électricien/Ă©clairagiste TERRANCE AZZUOLO 1391 01:38:48,205 --> 01:38:50,374 DANIEL ROCQUE Technicien en imagerie numĂ©rique GEORGE FAULKNER Chef machiniste OWEN STAMBUCK Chef Ă©lectricien PAUL T. MURAKAMI Électricien/Ă©clairagiste TERRANCE AZZUOLO RĂ©pĂ©titrice WENDY GORLING Scripte NISHA PLATZER Assistants costumiers KEVIN EADE 1392 01:38:50,374 --> 01:38:51,208 Chef machiniste OWEN STAMBUCK Chef Ă©lectricien PAUL T. MURAKAMI Électricien/Ă©clairagiste TERRANCE AZZUOLO RĂ©pĂ©titrice WENDY GORLING Scripte NISHA PLATZER Assistants costumiers KEVIN EADE MIKA LAULAINEN Coiffures et maquillage ASHLEY SEYMOUR 1393 01:38:51,208 --> 01:38:53,961 RĂ©pĂ©titrice WENDY GORLING Scripte NISHA PLATZER Assistants costumiers KEVIN EADE MIKA LAULAINEN Coiffures et maquillage ASHLEY SEYMOUR Coiffeuse MAGDALENA KELLY Assistante Ă  la coiffure et au maquillage KEESHA DAWSON-HARRISON RĂ©gisseurs NICK WADE 1394 01:38:53,961 --> 01:38:56,129 Coiffeuse MAGDALENA KELLY Assistante Ă  la coiffure et au maquillage KEESHA DAWSON-HARRISON RĂ©gisseurs NICK WADE ODESSA SHUQUAYA RĂ©gie d'extĂ©rieurs RACHAEL DUDLEY Assistantes Ă  la rĂ©gie d'extĂ©rieurs APRIL JOHNSON KASSIA O'CONNOR Traiteur STEFAN A. SKORONSKI 1395 01:38:56,129 --> 01:38:57,547 ODESSA SHUQUAYA RĂ©gie d'extĂ©rieurs RACHAEL DUDLEY Assistantes Ă  la rĂ©gie d'extĂ©rieurs APRIL JOHNSON KASSIA O'CONNOR Traiteur STEFAN A. SKORONSKI Recherchistes AMANDA BURKE THANH NGUYEN MARY DOHERTY 1396 01:38:57,547 --> 01:38:58,382 Assistantes Ă  la rĂ©gie d'extĂ©rieurs APRIL JOHNSON KASSIA O'CONNOR Traiteur STEFAN A. SKORONSKI Recherchistes AMANDA BURKE THANH NGUYEN MARY DOHERTY SANDRA MENDENHALL PALOMA HAZEL PACHECO 1397 01:38:58,382 --> 01:39:00,133 Recherchistes AMANDA BURKE THANH NGUYEN MARY DOHERTY SANDRA MENDENHALL PALOMA HAZEL PACHECO PAULA SAWADSKY Transcription TRACY SITTER Photographe ROSAMOND NORBURY 1398 01:39:00,133 --> 01:39:02,135 PALOMA HAZEL PACHECO PAULA SAWADSKY Transcription TRACY SITTER Photographe ROSAMOND NORBURY Assistants de production COLIN VAN LOON RICHARD WILSON MILENA SALAZAR ConseillĂšre Ă  la scĂ©narisation PAULA DANCKERT 1399 01:39:02,135 --> 01:39:04,221 Transcription TRACY SITTER Photographe ROSAMOND NORBURY Assistants de production COLIN VAN LOON RICHARD WILSON MILENA SALAZAR ConseillĂšre Ă  la scĂ©narisation PAULA DANCKERT Casting de figuration ROSEMARY A. GEORGESON Coordonnatrice communautaire - Prince George JANET ROGERS 1400 01:39:04,221 --> 01:39:06,640 RICHARD WILSON MILENA SALAZAR ConseillĂšre Ă  la scĂ©narisation PAULA DANCKERT Casting de figuration ROSEMARY A. GEORGESON Coordonnatrice communautaire - Prince George JANET ROGERS Supervision des effets spĂ©ciaux et de l'animation JENN STROM Animation PRAJAY MEHTA 1401 01:39:06,640 --> 01:39:08,141 Supervision des effets spĂ©ciaux et de l'animation JENN STROM Animation PRAJAY MEHTA JENNY BREUKELMAN ELISA CHEE JENN STROM Effets spĂ©ciaux THE SEQUENCE GROUP BUN LEE JENN STROM 1402 01:39:08,141 --> 01:39:11,061 ELISA CHEE JENN STROM Effets spĂ©ciaux THE SEQUENCE GROUP BUN LEE JENN STROM TREVOR GENT JENNY BREUKELMAN ScĂ©narimage LAUREN BUDD 1403 01:39:11,061 --> 01:39:13,230 JENN STROM TREVOR GENT JENNY BREUKELMAN ScĂ©narimage LAUREN BUDD Montage en ligne SERGE VERREAULT Sous-titrage ZOÉ MAJOR Mixage JEAN PAUL VIALARD 1404 01:39:13,230 --> 01:39:15,315 Montage en ligne SERGE VERREAULT Sous-titrage ZOÉ MAJOR Mixage JEAN PAUL VIALARD Mise en marchĂ© LESLIE STAFFORD Relationniste KATJA DE BOCK 1405 01:39:15,315 --> 01:39:16,483 Mixage JEAN PAUL VIALARD Mise en marchĂ© LESLIE STAFFORD Relationniste KATJA DE BOCK NOUS REMERCIONS TOUT PARTICULIÈREMENT 1406 01:39:16,483 --> 01:39:17,150 Mise en marchĂ© LESLIE STAFFORD Relationniste KATJA DE BOCK NOUS REMERCIONS TOUT PARTICULIÈREMENT LA FRATERNITÉ ET LA SORORITÉ DES INDIENS DE LA COLOMBIE-BRITANNIQUE 1407 01:39:17,150 --> 01:39:19,903 NOUS REMERCIONS TOUT PARTICULIÈREMENT LA FRATERNITÉ ET LA SORORITÉ DES INDIENS DE LA COLOMBIE-BRITANNIQUE HENRY CLIFTON PrĂ©sident de la FraternitĂ© des Indiens de la C.-B. Le journal THE NATIVE VOICE 1408 01:39:19,903 --> 01:39:21,488 HENRY CLIFTON PrĂ©sident de la FraternitĂ© des Indiens de la C.-B. Le journal THE NATIVE VOICE THE NATIVE FISHING ASSOCIATION VIOLET HILL Directrice gĂ©nĂ©rale - Prince Rupert NATASHA ROBILLARD Coordonnatrice de projet - West Vancouver MARK RECALMA PrĂ©sident - Qualicum Beach 1409 01:39:21,488 --> 01:39:23,991 Le journal THE NATIVE VOICE THE NATIVE FISHING ASSOCIATION VIOLET HILL Directrice gĂ©nĂ©rale - Prince Rupert NATASHA ROBILLARD Coordonnatrice de projet - West Vancouver MARK RECALMA PrĂ©sident - Qualicum Beach BEN ROBINSON SecrĂ©taire-trĂ©sorier - Kitasoo EDWIN NEWMAN Bella Bella 1410 01:39:23,991 --> 01:39:25,158 NATASHA ROBILLARD Coordonnatrice de projet - West Vancouver MARK RECALMA PrĂ©sident - Qualicum Beach BEN ROBINSON SecrĂ©taire-trĂ©sorier - Kitasoo EDWIN NEWMAN Bella Bella ARNOLD CLIFTON Hartley Bay PAUL PEARSON Skidegate MARK LEWIS Campbell River BILL DUNCAN 1411 01:39:25,158 --> 01:39:27,327 EDWIN NEWMAN Bella Bella ARNOLD CLIFTON Hartley Bay PAUL PEARSON Skidegate MARK LEWIS Campbell River BILL DUNCAN L'UNION DES CHEFS AUTOCHTONES DE LA C.-B. MELISSA ADAMS 1412 01:39:27,327 --> 01:39:28,412 PAUL PEARSON Skidegate MARK LEWIS Campbell River BILL DUNCAN L'UNION DES CHEFS AUTOCHTONES DE LA C.-B. MELISSA ADAMS THE NORTH VANCOUVER MUSEUM & ARCHIVES 1413 01:39:28,412 --> 01:39:30,163 BILL DUNCAN L'UNION DES CHEFS AUTOCHTONES DE LA C.-B. MELISSA ADAMS THE NORTH VANCOUVER MUSEUM & ARCHIVES NANCY KIRKPATRICK JANET TURNER 1414 01:39:30,163 --> 01:39:31,832 THE NORTH VANCOUVER MUSEUM & ARCHIVES NANCY KIRKPATRICK JANET TURNER KWANTLEN FIRST NATION CULTURAL CENTRE & LONGHOUSE TONY DANDURAND 1415 01:39:31,832 --> 01:39:32,916 JANET TURNER KWANTLEN FIRST NATION CULTURAL CENTRE & LONGHOUSE TONY DANDURAND REMERCIEMENTS 1416 01:39:32,916 --> 01:39:34,001 KWANTLEN FIRST NATION CULTURAL CENTRE & LONGHOUSE TONY DANDURAND REMERCIEMENTS BAYS BLACKHALL SHAWN PUNTON 1417 01:39:34,001 --> 01:39:34,668 TONY DANDURAND REMERCIEMENTS BAYS BLACKHALL SHAWN PUNTON JOHN BOLTON CARMEN POLLARD 1418 01:39:34,668 --> 01:39:36,586 REMERCIEMENTS BAYS BLACKHALL SHAWN PUNTON JOHN BOLTON CARMEN POLLARD JACQUI COHEN KANE RYAN BARBRA CRANMER EMILY SEGGIE COLIN CHOO TELEFUNKEN 1419 01:39:36,586 --> 01:39:37,838 BAYS BLACKHALL SHAWN PUNTON JOHN BOLTON CARMEN POLLARD JACQUI COHEN KANE RYAN BARBRA CRANMER EMILY SEGGIE COLIN CHOO TELEFUNKEN KARYN EDWARDS WILLIAM THOMAS MICHAEL KELLY GABRIEL PETER THORNE BRYAN GALLANT - THE WAREHOUSE GORDON KIT THORNE 1420 01:39:37,838 --> 01:39:40,340 BARBRA CRANMER EMILY SEGGIE COLIN CHOO TELEFUNKEN KARYN EDWARDS WILLIAM THOMAS MICHAEL KELLY GABRIEL PETER THORNE BRYAN GALLANT - THE WAREHOUSE GORDON KIT THORNE ARTHUR GEORGESON BRETT TURNER GORDON GEORGESON PETER WATSON ROSEMARY GEORGESON DARRYL WHETUNG 1421 01:39:40,340 --> 01:39:41,425 MICHAEL KELLY GABRIEL PETER THORNE BRYAN GALLANT - THE WAREHOUSE GORDON KIT THORNE ARTHUR GEORGESON BRETT TURNER GORDON GEORGESON PETER WATSON ROSEMARY GEORGESON DARRYL WHETUNG WINNIE JOE LINDSEY WILSON DAVID JONES ROBERT ZOBATAR ASH MACLEOD DEVON ZOBATAR 1422 01:39:41,425 --> 01:39:44,594 WINNIE JOE LINDSEY WILSON DAVID JONES ROBERT ZOBATAR ASH MACLEOD DEVON ZOBATAR REEM MORSI SUZANN ZIMMERING JENNIFER PARISIAN MICHELLE VAN BEUSEKOM 1423 01:39:44,594 --> 01:39:45,178 ASH MACLEOD DEVON ZOBATAR REEM MORSI SUZANN ZIMMERING JENNIFER PARISIAN MICHELLE VAN BEUSEKOM ARCHIVES 1424 01:39:45,178 --> 01:39:46,847 ARCHIVES L'UNION DES CHEFS AUTOCHTONES DE LA C.-B. THE NATIVE VOICE HENRY CLIFTON VERA NEWMAN 1425 01:39:46,847 --> 01:39:48,098 ARCHIVES L'UNION DES CHEFS AUTOCHTONES DE LA C.-B. THE NATIVE VOICE HENRY CLIFTON VERA NEWMAN DOREEN MANUEL LA FAMILLE WILSON THE VANCOUVER SUN THE PROVINCE - BILL CUNNINGHAM 1426 01:39:48,098 --> 01:39:50,517 L'UNION DES CHEFS AUTOCHTONES DE LA C.-B. THE NATIVE VOICE HENRY CLIFTON VERA NEWMAN DOREEN MANUEL LA FAMILLE WILSON THE VANCOUVER SUN THE PROVINCE - BILL CUNNINGHAM REUTERS - MARK BLINCH THE CHILLIWACK PROGRESS VICTORIA TIMES COLONIST - ADRIAN LAM OBSERVER MEDIA GROUP CASSIAR CANNERY CBC VANCOUVER LES ARCHIVES DE LA VILLE DE VANCOUVER L'ÉGLISE ANGLICANE DU CANADA 1427 01:39:50,517 --> 01:39:51,601 DOREEN MANUEL LA FAMILLE WILSON THE VANCOUVER SUN THE PROVINCE - BILL CUNNINGHAM REUTERS - MARK BLINCH THE CHILLIWACK PROGRESS VICTORIA TIMES COLONIST - ADRIAN LAM OBSERVER MEDIA GROUP CASSIAR CANNERY CBC VANCOUVER LES ARCHIVES DE LA VILLE DE VANCOUVER L'ÉGLISE ANGLICANE DU CANADA TORONTO STAR THE CANADIAN PRESS - DARYL DYCK SEALASKA HERITAGE INSTITUTE MICHAEL NICOLL YAHGULANAAS 1428 01:39:51,601 --> 01:39:52,686 REUTERS - MARK BLINCH THE CHILLIWACK PROGRESS VICTORIA TIMES COLONIST - ADRIAN LAM OBSERVER MEDIA GROUP CASSIAR CANNERY CBC VANCOUVER LES ARCHIVES DE LA VILLE DE VANCOUVER L'ÉGLISE ANGLICANE DU CANADA TORONTO STAR THE CANADIAN PRESS - DARYL DYCK SEALASKA HERITAGE INSTITUTE MICHAEL NICOLL YAHGULANAAS NORTH VANCOUVER MUSEUM AND ARCHIVES RED WORKS PHOTOGRAPHY - NADYA KWANDIBENS 1429 01:39:52,686 --> 01:39:53,603 CASSIAR CANNERY CBC VANCOUVER LES ARCHIVES DE LA VILLE DE VANCOUVER L'ÉGLISE ANGLICANE DU CANADA TORONTO STAR THE CANADIAN PRESS - DARYL DYCK SEALASKA HERITAGE INSTITUTE MICHAEL NICOLL YAHGULANAAS NORTH VANCOUVER MUSEUM AND ARCHIVES RED WORKS PHOTOGRAPHY - NADYA KWANDIBENS LES ARCHIVES DE L'OFFICE NATIONAL DU FILM DU CANADA LE CENTRE DES PENSIONNATS INDIENS SHINGWAUK 1430 01:39:53,603 --> 01:39:54,688 TORONTO STAR THE CANADIAN PRESS - DARYL DYCK SEALASKA HERITAGE INSTITUTE MICHAEL NICOLL YAHGULANAAS NORTH VANCOUVER MUSEUM AND ARCHIVES RED WORKS PHOTOGRAPHY - NADYA KWANDIBENS LES ARCHIVES DE L'OFFICE NATIONAL DU FILM DU CANADA LE CENTRE DES PENSIONNATS INDIENS SHINGWAUK À L'UNIVERSITÉ ALGOMA, À SAULT-SAINTE-MARIE, EN ONTARIO LA COLLECTION D'ARTICLES DE JOURNAUX DU CHILLIWACK PROGRESS 1431 01:39:54,688 --> 01:39:55,522 NORTH VANCOUVER MUSEUM AND ARCHIVES RED WORKS PHOTOGRAPHY - NADYA KWANDIBENS LES ARCHIVES DE L'OFFICE NATIONAL DU FILM DU CANADA LE CENTRE DES PENSIONNATS INDIENS SHINGWAUK À L'UNIVERSITÉ ALGOMA, À SAULT-SAINTE-MARIE, EN ONTARIO LA COLLECTION D'ARTICLES DE JOURNAUX DU CHILLIWACK PROGRESS CHEF DAN GEORGE, 5 JUIN, 1974 (P COLL 106) LES ARCHIVES DESCHÂTELETS-NDC DES MISSIONNAIRES OBLATS DE MARIE IMMACULÉE 1432 01:39:55,522 --> 01:39:58,275 LES ARCHIVES DE L'OFFICE NATIONAL DU FILM DU CANADA LE CENTRE DES PENSIONNATS INDIENS SHINGWAUK À L'UNIVERSITÉ ALGOMA, À SAULT-SAINTE-MARIE, EN ONTARIO LA COLLECTION D'ARTICLES DE JOURNAUX DU CHILLIWACK PROGRESS CHEF DAN GEORGE, 5 JUIN, 1974 (P COLL 106) LES ARCHIVES DESCHÂTELETS-NDC DES MISSIONNAIRES OBLATS DE MARIE IMMACULÉE OTTAWA CITIZEN - UNE DIVISION DE POSTMEDIA NETWORK INC. PETERSBURG EN 1955 - COLLECTION DE PHOTOS DE ROSA MILLER 1433 01:39:58,275 --> 01:39:59,359 CHEF DAN GEORGE, 5 JUIN, 1974 (P COLL 106) LES ARCHIVES DESCHÂTELETS-NDC DES MISSIONNAIRES OBLATS DE MARIE IMMACULÉE OTTAWA CITIZEN - UNE DIVISION DE POSTMEDIA NETWORK INC. PETERSBURG EN 1955 - COLLECTION DE PHOTOS DE ROSA MILLER MUSIQUE 1434 01:39:59,359 --> 01:39:59,943 OTTAWA CITIZEN - UNE DIVISION DE POSTMEDIA NETWORK INC. PETERSBURG EN 1955 - COLLECTION DE PHOTOS DE ROSA MILLER MUSIQUE 1435 01:39:59,943 --> 01:40:00,444 PETERSBURG EN 1955 - COLLECTION DE PHOTOS DE ROSA MILLER MUSIQUE Indian Man Chant 1965 1436 01:40:00,444 --> 01:40:00,861 MUSIQUE Indian Man Chant 1965 1437 01:40:00,944 --> 01:40:02,612 MUSIQUE Indian Man Chant 1965 Paroles, musique et arrangements de Paroles de MARIE CLEMENTS WAYNE LAVALLEE Musique et arrangements de InterprĂ©tĂ©e par JENNIFER ELIZABETH KREISBERG 1438 01:40:02,612 --> 01:40:03,780 Indian Man Chant 1965 Paroles, musique et arrangements de Paroles de MARIE CLEMENTS WAYNE LAVALLEE Musique et arrangements de InterprĂ©tĂ©e par JENNIFER ELIZABETH KREISBERG JEREMY JAMES LAVALLEE InterprĂ©tĂ©e par LATASH-MAURICE NAHANEE JENNIFER ELIZABETH KREISBERG 1439 01:40:03,780 --> 01:40:06,783 Paroles, musique et arrangements de Paroles de MARIE CLEMENTS WAYNE LAVALLEE Musique et arrangements de InterprĂ©tĂ©e par JENNIFER ELIZABETH KREISBERG JEREMY JAMES LAVALLEE InterprĂ©tĂ©e par LATASH-MAURICE NAHANEE JENNIFER ELIZABETH KREISBERG OSTWELVE / RONNIE DEAN HARRIS accompagnĂ©e de CHERI MARACLE MURRAY PORTER et MICHELLE ST. JOHN RUSSELL WALLACE 1440 01:40:06,783 --> 01:40:07,951 LATASH-MAURICE NAHANEE JENNIFER ELIZABETH KREISBERG OSTWELVE / RONNIE DEAN HARRIS accompagnĂ©e de CHERI MARACLE MURRAY PORTER et MICHELLE ST. JOHN RUSSELL WALLACE LEONARD GEORGE If You Really Believe Indian Man Paroles de MARIE CLEMENTS 1441 01:40:07,951 --> 01:40:08,535 OSTWELVE / RONNIE DEAN HARRIS accompagnĂ©e de CHERI MARACLE MURRAY PORTER et MICHELLE ST. JOHN RUSSELL WALLACE LEONARD GEORGE If You Really Believe Indian Man Paroles de MARIE CLEMENTS InspirĂ©e d'un discours de GEORGE MANUEL 1442 01:40:08,535 --> 01:40:09,202 MURRAY PORTER et MICHELLE ST. JOHN RUSSELL WALLACE LEONARD GEORGE If You Really Believe Indian Man Paroles de MARIE CLEMENTS InspirĂ©e d'un discours de GEORGE MANUEL Paroles de MARIE CLEMENTS Musique et arrangements de 1443 01:40:09,202 --> 01:40:10,454 LEONARD GEORGE If You Really Believe Indian Man Paroles de MARIE CLEMENTS InspirĂ©e d'un discours de GEORGE MANUEL Paroles de MARIE CLEMENTS Musique et arrangements de Musique et arrangements de JENNIFER ELIZABETH KREISBERG WAYNE LAVALLEE et WAYNE LAVALEE 1444 01:40:10,454 --> 01:40:13,123 Indian Man Paroles de MARIE CLEMENTS InspirĂ©e d'un discours de GEORGE MANUEL Paroles de MARIE CLEMENTS Musique et arrangements de Musique et arrangements de JENNIFER ELIZABETH KREISBERG WAYNE LAVALLEE et WAYNE LAVALEE InterprĂ©tĂ©e par WAYNE LAVALLEE InterprĂ©tĂ©e par accompagnĂ© de MURRAY PORTER OSTWELVE / RONNIE DEAN HARRIS RUSSELL WALLACE 1445 01:40:13,123 --> 01:40:13,790 Musique et arrangements de JENNIFER ELIZABETH KREISBERG WAYNE LAVALLEE et WAYNE LAVALEE InterprĂ©tĂ©e par WAYNE LAVALLEE InterprĂ©tĂ©e par accompagnĂ© de MURRAY PORTER OSTWELVE / RONNIE DEAN HARRIS RUSSELL WALLACE JEREMY JAMES LAVALLEE LATASH-MAURICE NAHANEE The Grandmother's Song OSTWELVE / RONNIE DEAN HARRIS 1446 01:40:13,790 --> 01:40:15,542 InterprĂ©tĂ©e par WAYNE LAVALLEE InterprĂ©tĂ©e par accompagnĂ© de MURRAY PORTER OSTWELVE / RONNIE DEAN HARRIS RUSSELL WALLACE JEREMY JAMES LAVALLEE LATASH-MAURICE NAHANEE The Grandmother's Song OSTWELVE / RONNIE DEAN HARRIS LEONARD GEORGE Écrite et interprĂ©tĂ©e par MICHELLE ST. JOHN 1447 01:40:15,542 --> 01:40:16,626 RUSSELL WALLACE JEREMY JAMES LAVALLEE LATASH-MAURICE NAHANEE The Grandmother's Song OSTWELVE / RONNIE DEAN HARRIS LEONARD GEORGE Écrite et interprĂ©tĂ©e par MICHELLE ST. JOHN This is How it Goes 1448 01:40:16,626 --> 01:40:17,210 LATASH-MAURICE NAHANEE The Grandmother's Song OSTWELVE / RONNIE DEAN HARRIS LEONARD GEORGE Écrite et interprĂ©tĂ©e par MICHELLE ST. JOHN This is How it Goes My Girls Song Paroles de MARIE CLEMENTS 1449 01:40:17,210 --> 01:40:17,711 OSTWELVE / RONNIE DEAN HARRIS LEONARD GEORGE Écrite et interprĂ©tĂ©e par MICHELLE ST. JOHN This is How it Goes My Girls Song Paroles de MARIE CLEMENTS Musique et arrangements de Paroles de MARIE CLEMENTS 1450 01:40:17,711 --> 01:40:18,378 LEONARD GEORGE Écrite et interprĂ©tĂ©e par MICHELLE ST. JOHN This is How it Goes Paroles de MARIE CLEMENTS My Girls Song Musique et arrangements de Paroles de MARIE CLEMENTS JENNIFER ELIZABETH KREISBERG Musique et arrangements de 1451 01:40:18,378 --> 01:40:19,463 MICHELLE ST. JOHN This is How it Goes Paroles de MARIE CLEMENTS My Girls Song Musique et arrangements de Paroles de MARIE CLEMENTS JENNIFER ELIZABETH KREISBERG Musique et arrangements de InterprĂ©tĂ©e par CHERI MARACLE JENNIFER ELIZABETH KREISBERG 1452 01:40:19,463 --> 01:40:22,382 Paroles de MARIE CLEMENTS My Girls Song Musique et arrangements de Paroles de MARIE CLEMENTS JENNIFER ELIZABETH KREISBERG Musique et arrangements de InterprĂ©tĂ©e par CHERI MARACLE JENNIFER ELIZABETH KREISBERG accompagnĂ©e de JENNIFER ELIZABETH InterprĂ©tĂ©e par CHERI MARACLE KREISBERG et MICHELLE ST. JOHN accompagnĂ©e de JENNIFER ELIZABETH KRESIBERG 1453 01:40:22,382 --> 01:40:23,050 InterprĂ©tĂ©e par CHERI MARACLE JENNIFER ELIZABETH KREISBERG accompagnĂ©e de JENNIFER ELIZABETH InterprĂ©tĂ©e par CHERI MARACLE KREISBERG et MICHELLE ST. JOHN accompagnĂ©e de JENNIFER ELIZABETH KRESIBERG Good God The Road Forward Paroles de MARIE CLEMENTS Paroles de MARIE CLEMENTS 1454 01:40:23,050 --> 01:40:23,550 accompagnĂ©e de JENNIFER ELIZABETH InterprĂ©tĂ©e par CHERI MARACLE KREISBERG et MICHELLE ST. JOHN accompagnĂ©e de JENNIFER ELIZABETH KRESIBERG Good God The Road Forward Paroles de MARIE CLEMENTS Paroles de MARIE CLEMENTS Musique et arrangements de et JENNIFER ELIZABETH KREISBERG 1455 01:40:23,550 --> 01:40:24,217 KREISBERG et MICHELLE ST. JOHN accompagnĂ©e de JENNIFER ELIZABETH KRESIBERG Good God The Road Forward Paroles de MARIE CLEMENTS Paroles de MARIE CLEMENTS Musique et arrangements de et JENNIFER ELIZABETH KREISBERG JENNIFER ELIZABETH KREISBERG Musique et arrangements de 1456 01:40:24,217 --> 01:40:26,053 Good God The Road Forward Paroles de MARIE CLEMENTS Paroles de MARIE CLEMENTS Musique et arrangements de et JENNIFER ELIZABETH KREISBERG JENNIFER ELIZABETH KREISBERG Musique et arrangements de InterprĂ©tĂ©e par SHAKTI HAYES JENNIFER ELIZABETH KREISBERG 1457 01:40:26,053 --> 01:40:27,554 Paroles de MARIE CLEMENTS Paroles de MARIE CLEMENTS Musique et arrangements de et JENNIFER ELIZABETH KREISBERG JENNIFER ELIZABETH KREISBERG Musique et arrangements de InterprĂ©tĂ©e par SHAKTI HAYES JENNIFER ELIZABETH KREISBERG accompagnĂ©e de JENNIFER ELIZABETH KREISBERG All My Relations - arrangements de CHERI MARACLE OSTWELVE / RONNIE DEAN HARRIS MICHELLE ST. JOHN InterprĂ©tĂ©e par MURRAY PORTER JENNIFER ELIZABETH KREISBERG 1458 01:40:27,554 --> 01:40:29,306 InterprĂ©tĂ©e par SHAKTI HAYES JENNIFER ELIZABETH KREISBERG accompagnĂ©e de JENNIFER ELIZABETH KREISBERG All My Relations - arrangements de CHERI MARACLE OSTWELVE / RONNIE DEAN HARRIS MICHELLE ST. JOHN InterprĂ©tĂ©e par MURRAY PORTER JENNIFER ELIZABETH KREISBERG RUSSELL WALLACE CHERI MARACLE OSTWELVE / RONNIE DEAN HARRIS MICHELLE ST. JOHN JEREMY JAMES LAVALLEE OSTWELVE / RONNIE DEAN HARRIS 1459 01:40:29,306 --> 01:40:30,390 CHERI MARACLE OSTWELVE / RONNIE DEAN HARRIS MICHELLE ST. JOHN InterprĂ©tĂ©e par MURRAY PORTER JENNIFER ELIZABETH KREISBERG RUSSELL WALLACE CHERI MARACLE OSTWELVE / RONNIE DEAN HARRIS MICHELLE ST. JOHN JEREMY JAMES LAVALLEE OSTWELVE / RONNIE DEAN HARRIS JEREMY JAMES LAVALLEE WAYNE LAVALLEE 1460 01:40:30,390 --> 01:40:31,975 MURRAY PORTER JENNIFER ELIZABETH KREISBERG RUSSELL WALLACE CHERI MARACLE OSTWELVE / RONNIE DEAN HARRIS MICHELLE ST. JOHN JEREMY JAMES LAVALLEE OSTWELVE / RONNIE DEAN HARRIS JEREMY JAMES LAVALLEE WAYNE LAVALLEE The Road Forward Band RUSSELL WALLACE COREY PAYETTE 1461 01:40:31,975 --> 01:40:32,726 MICHELLE ST. JOHN JEREMY JAMES LAVALLEE OSTWELVE / RONNIE DEAN HARRIS JEREMY JAMES LAVALLEE WAYNE LAVALLEE The Road Forward Band RUSSELL WALLACE COREY PAYETTE TambOUrs RICHARD E. BROWN ALIAS RB MURRAY PORTER Basse MARIE-JOSÉE DANDANEAU SHAKTI HAYES 1462 01:40:32,726 --> 01:40:34,311 JEREMY JAMES LAVALLEE WAYNE LAVALLEE The Road Forward Band RUSSELL WALLACE COREY PAYETTE TambOUrs RICHARD E. BROWN ALIAS RB MURRAY PORTER Basse MARIE-JOSÉE DANDANEAU SHAKTI HAYES Basse SHAKTI HAYES SHAMANTSUT AMANDA NAHANEE Violon JEREMY JAMES LAVALLEE DELHIA NAHANEE 1463 01:40:34,311 --> 01:40:36,063 The Road Forward Band RUSSELL WALLACE COREY PAYETTE Tambours RICHARD E. BROWN ALIAS RB MURRAY PORTER Basse MARIE-JOSÉE DANDANEAU SHAKTI HAYES Basse SHAKTI HAYES SHAMANTSUT AMANDA NAHANEE Violon JEREMY JAMES LAVALLEE DELHIA NAHANEE Guitare WAYNE LAVALLEE MARISSA NAHANEE Clavier/piano MURRAY PORTER LATASH-MAURICE NAHANEE 1464 01:40:36,063 --> 01:40:38,565 Violon JEREMY JAMES LAVALLEE DELHIA NAHANEE Guitare WAYNE LAVALLEE MARISSA NAHANEE Clavier/piano MURRAY PORTER LATASH-MAURICE NAHANEE ENREGISTREMENT DE LA MUSIQUE AUX WAREHOUSE STUDIOS IngĂ©nieur du son SHELDON ZAHARKO 1465 01:40:38,565 --> 01:40:39,066 Clavier/piano MURRAY PORTER LATASH-MAURICE NAHANEE ENREGISTREMENT DE LA MUSIQUE AUX WAREHOUSE STUDIOS IngĂ©nieur du son SHELDON ZAHARKO ENTIÈREMENT TOURNÉ À Vancouver, Fort Langley, West Vancouver, 1466 01:40:39,066 --> 01:40:41,068 ENREGISTREMENT DE LA MUSIQUE AUX WAREHOUSE STUDIOS IngĂ©nieur du son SHELDON ZAHARKO ENTIÈREMENT TOURNÉ À Vancouver, Fort Langley, West Vancouver, Delta et Prince George (Colombie-Britannique) 1467 01:40:41,068 --> 01:40:43,236 ENTIÈREMENT TOURNÉ À Vancouver, Fort Langley, West Vancouver, Delta et Prince George (Colombie-Britannique) Productrice exĂ©cutive SHIRLEY VERCRUYSSE 1468 01:40:43,236 --> 01:40:43,904 Delta et Prince George (Colombie-Britannique) Productrice exĂ©cutive SHIRLEY VERCRUYSSE 1469 01:40:43,904 --> 01:40:45,405 Productrice exĂ©cutive SHIRLEY VERCRUYSSE 1470 01:40:45,739 --> 01:40:45,989 XDGC 1471 01:40:46,239 --> 01:40:46,573 XDGC DIRECTORS GUILD OF CANADA Writers Guild ACTRA 1472 01:40:46,990 --> 01:40:47,240 XDGC LA GUILDE CANADIENNE DES RÉALISATEURS DIRECTORS GUILD OF CANADA Writers Guild ACTRA FCM FEDÉRATION of Canada 1473 01:40:48,408 --> 01:40:48,658 XDGC DIRECTORS GUILD OF CANADA Writers Guild ACTRA FCM LA GUILDE CANADIENNE DES REALISATEURS of Canada DES MUSICIENS 1474 01:40:48,909 --> 01:40:49,826 XDGC DIRECTORS GUILD OF CANADA Writers Guild ACTRA LA GUILDE CANADIENNE DES RÉALISATEURS FÉDÉRATION of Canada CANADIENNE DES MUSICIENS 1475 01:40:50,160 --> 01:40:50,660 DIRECTORS GUILD OF CANADA Writers Guild ACTRA LA GUILDE CANADIENNE DES RÉALISATEURS of Canada FEDERATION CANADIENNE DES MUSICIENS 1476 01:40:51,161 --> 01:40:51,495 of Canada CANADIENN DES MUSICIENS Droit devant 1477 01:40:51,578 --> 01:40:53,163 DES MUSICIENS Droit devant 1478 01:40:53,163 --> 01:40:56,500 Droit devant 1479 01:41:00,420 --> 01:41:01,671 www.onf.ca 1480 01:41:01,755 --> 01:41:10,180 www.onf.ca Studio de la Colombie-Britannique et du Yukon - Programme anglais © 2017 Office national du film du Canada 225442

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