All language subtitles for The.Road.Forward.2017fre
Afrikaans
Akan
Albanian
Amharic
Arabic
Armenian
Azerbaijani
Basque
Belarusian
Bemba
Bengali
Bihari
Bosnian
Breton
Bulgarian
Cambodian
Catalan
Cebuano
Cherokee
Chichewa
Chinese (Simplified)
Chinese (Traditional)
Corsican
Croatian
Czech
Danish
English
Esperanto
Estonian
Ewe
Faroese
Filipino
Finnish
French
Frisian
Ga
Galician
Georgian
German
Greek
Guarani
Gujarati
Haitian Creole
Hausa
Hawaiian
Hebrew
Hindi
Hmong
Hungarian
Icelandic
Igbo
Indonesian
Interlingua
Irish
Italian
Japanese
Javanese
Kannada
Kazakh
Kinyarwanda
Kirundi
Kongo
Korean
Krio (Sierra Leone)
Kurdish
Kurdish (SoranĂź)
Kyrgyz
Laothian
Latin
Latvian
Lingala
Lithuanian
Lozi
Luganda
Luo
Luxembourgish
Macedonian
Malagasy
Malay
Malayalam
Maltese
Maori
Marathi
Mauritian Creole
Moldavian
Mongolian
Myanmar (Burmese)
Montenegrin
Nepali
Nigerian Pidgin
Northern Sotho
Norwegian
Norwegian (Nynorsk)
Occitan
Oriya
Oromo
Pashto
Persian
Polish
Portuguese (Brazil)
Portuguese (Portugal)
Punjabi
Quechua
Romanian
Romansh
Runyakitara
Russian
Samoan
Scots Gaelic
Serbian
Serbo-Croatian
Sesotho
Setswana
Seychellois Creole
Shona
Sindhi
Sinhalese
Slovak
Slovenian
Somali
Spanish
Spanish (Latin American)
Sundanese
Swahili
Swedish
Tajik
Tamil
Tatar
Telugu
Thai
Tigrinya
Tonga
Tshiluba
Tumbuka
Turkish
Turkmen
Twi
Uighur
Ukrainian
Urdu
Uzbek
Vietnamese
Welsh
Wolof
Xhosa
Yiddish
Yoruba
Zulu
Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated:
1
00:00:02,000 --> 00:00:07,000
Downloaded from
YTS.BZ
2
00:00:08,000 --> 00:00:13,000
Official YIFY movies site:
YTS.BZ
3
00:01:18,194 --> 00:01:21,864
BEGINNING OF INDIAN MAN an ee)
INT.
4
00:01:33,459 --> 00:01:36,295
NOUS SOMMES TOUS FRĂRES
5
00:01:40,883 --> 00:01:42,135
Letters to the Editor
of Great Chiel Crazyhorte KUPERT PEOPLE'S STORE ARTMENT STORE TOR
6
00:01:42,218 --> 00:01:42,468
Letters to the Editor
of Great Chiel Crazyhorse Out of Past Through Friend PEOPLE'S STORE
7
00:01:42,802 --> 00:01:43,052
Letters to the Editor
of Great Chiel Crazyore
PEOPLE'S STORE
8
00:01:43,469 --> 00:01:47,557
NOS RĂDACTEURS ADJOINTS
9
00:01:47,640 --> 00:01:47,890
Not
10
00:01:47,974 --> 00:01:51,394
DES PAS VERS L'ĂGALITĂ
11
00:01:55,231 --> 00:02:00,236
LETTRE AUX AUTOCHTONES
SUR LA PĂCHE DE SUBSISTANCE
12
00:02:03,906 --> 00:02:07,160
LA VOIX AUTOCHTONE
13
00:04:33,055 --> 00:04:37,143
Le ciel au-dessus de toi
14
00:04:38,394 --> 00:04:41,480
T'appelle par ton nom
15
00:04:42,231 --> 00:04:46,152
La terre sous tes pieds
16
00:04:46,986 --> 00:04:50,072
Comprend ta douleur
17
00:04:51,073 --> 00:04:53,743
Tu es un Indien
18
00:04:53,826 --> 00:04:56,078
Comme Crazy Horse
19
00:04:59,832 --> 00:05:01,917
Tu es un Indien
20
00:05:02,168 --> 00:05:05,004
Comme Chef Dan George
21
00:05:06,922 --> 00:05:08,591
Un homme, un vrai
22
00:05:09,675 --> 00:05:10,009
tell you of my name, Cha-la-oung. would most certalnly go to him
and my relatives. I could clarifs From what I underat
what he tried to say in a few words lotter to you, he was going up to
but I do hot feel that would be the Big Horn Mountains to die.
sufficient. The true story of Crazs We ean put down on paper what
Horse and the Dakota cannot be we believe (as I will do) but the
related in a few paragrapha. truth of our feelings is within us
I have attempted to put down on That is why I say so often to my
paper what was written in long Un homme, un vrai people that they should 1ook
hand by Crazy Horse's aister, my their hearts.
grandmother, Pretty Straight Legs beat of your heart there is no
andwhat was told me word-of in you. You
23
00:05:10,092 --> 00:05:11,677
Keel that would be the Big Horn N
true story of Crazy We can put do
Dakota cannot be we believe (as
ew paragraphs. truth of our fee
pted to put down on That is why Is
as written in long people that the
Horse's sister, my their hearts
retty Straight Legs, beat of your
told me word-of- in you You
24
00:05:11,677 --> 00:05:13,095
Now we have to the Native people. It is the story of Chief Crazy Horse,
leer and bear. We don't noted Indian military strategist who planned the Custer
ere they are coming
massacre. The tale was told by the Chief himself to his
Hurley, he was most sister, grandmother of Cha-la-nung. It was also told to
the time, I didn't quite Cha-la-nung himself who is preparing the manuscript
he meant by the Okla- for publicaUn Peau-rouge
ans going back. But, a
when I was in Oklahoma It was not released before until Ee-a-sa-ta spoke the
25
00:05:13,262 --> 00:05:14,847
Un Peau-rouge
26
00:05:16,932 --> 00:05:20,186
Tes frĂšres auprĂšs de toi
27
00:05:22,104 --> 00:05:25,024
N'ont honte de rien
28
00:05:25,858 --> 00:05:29,695
Tes ancĂȘtres au-dedans de toi
29
00:05:30,613 --> 00:05:34,450
N'attendent que toi
30
00:05:34,867 --> 00:05:36,786
Tu es un Indien
31
00:05:37,536 --> 00:05:40,456
Comme Crazy Horse
32
00:05:43,459 --> 00:05:48,047
Tu es un Indien
Comme Chef Dan George
33
00:05:52,968 --> 00:05:53,719
HOLLYWoOD DAN - North Vancouver's Chief Dan
George brought his guitar along to the Cultus Lake In-
dian Festival over the weekend to keep minds off some
delays in racing and rain. He has become a perennial
special guest at the event and was joined this year by
Beachcombers' star Pat John.
34
00:05:54,804 --> 00:05:57,473
Un Peau-rouge
35
00:06:35,594 --> 00:06:39,682
Tu n'as rien Ă te reprocher
36
00:06:40,349 --> 00:06:44,019
Les Esprits qui t'habitent
inspirent ton cĆur
37
00:06:44,603 --> 00:06:48,691
Tu n'as rien Ă te reprocher
38
00:06:49,024 --> 00:06:53,112
Les Esprits qui t'habitent
inspirent ton cĆur
39
00:06:53,529 --> 00:06:55,781
Tu es un Indien
40
00:06:55,865 --> 00:06:58,701
Comme Crazy Horse
41
00:07:02,121 --> 00:07:04,123
Tu es un Indien
42
00:07:04,373 --> 00:07:07,293
Comme Chef Dan George
43
00:07:08,961 --> 00:07:10,713
21894
44
00:08:02,681 --> 00:08:05,017
Mot du président - 1946
45
00:08:05,935 --> 00:08:08,437
En tant que président de la Fraternité
des Indiens de la Colombie-Britannique,
46
00:08:08,604 --> 00:08:12,191
je lance un appel Ă tous les Autochtones
pour qu'ils appuient The Native Voice.
47
00:08:12,358 --> 00:08:15,194
Nous avons pris notre place
et nous irons de l'avant.
48
00:08:15,444 --> 00:08:19,949
Par le biais du Native Voice,
nous ferons de notre mieux
49
00:08:20,199 --> 00:08:23,369
pour unir encore davantage
toutes les tribus que nous représentons
50
00:08:23,536 --> 00:08:26,789
en une voix autochtone puissante,
51
00:08:27,039 --> 00:08:30,543
une voix qui servira Ă l'avancement
de notre bien-ĂȘtre commun.
52
00:08:32,294 --> 00:08:37,716
ALL POWER TO THE NATIVE VOICE
POUVOIR ET AUTORITĂ AU NATIVE VOICE
53
00:08:49,478 --> 00:08:53,399
Je consultais la premiÚre édition
du Native Voice.
54
00:08:54,483 --> 00:08:56,235
Je me sentais un peu triste
55
00:08:56,402 --> 00:08:58,904
parce que tous ceux qu'on voit
sur la photo nous ont quittés.
56
00:08:59,154 --> 00:09:00,739
Il ne reste que moi
57
00:09:01,657 --> 00:09:02,074
discuss Ăa me rappelle de bons souvenirshey eagerly an and Volume One. Nu ser One, of the paper were
sent out to all tribes in B.C. as well as to the different points in Canada and the United States where they
58
00:09:03,158 --> 00:09:03,409
Ăa me rappelle de bons souvenirs
Editor Jack Beynon sunded by fellow members of the Native Brotherhood of B.C., as they eagerly
59
00:09:03,993 --> 00:09:07,246
de notre implication au sein
de la Fraternité des Indiens.
60
00:09:44,783 --> 00:09:48,287
La Fraternité a vu le jour
dans les années 1930.
61
00:09:48,787 --> 00:09:52,374
à l'époque, c'était illégal
pour les Autochtones de se réunir
62
00:09:52,458 --> 00:09:56,045
Ils ont donc créé la Fraternité des Indiens
63
00:09:56,211 --> 00:09:58,964
pour contourner cette loi
64
00:09:59,131 --> 00:10:02,885
et pour défendre les enjeux
qui nous préoccupaient.
65
00:10:03,135 --> 00:10:07,640
Au dĂ©part, ils l'ont fait sous l'Ă©gide de l'Ăglise
66
00:10:08,641 --> 00:10:12,811
et l'hymne de la Fraternité, à cette
époque, était Onward Christian Soldiers.
67
00:10:14,396 --> 00:10:17,900
Je m'appelle Edwin Newman
et je viens de Bella Bella.
68
00:10:17,983 --> 00:10:19,401
Native Brotherhood of B.C. at workin
the windup of its 44th annual 70 regi
convention at Alert Bay rious
He defeated John Clifton of represe
Hartley Bay who was running Indian
for re-election as president
69
00:10:19,568 --> 00:10:19,902
the windup of its 44th annual 70 registere
convention at Alert Bay. rious resou
He defeated John. le president de la Fraternité representati
Hartley Bay al ete Indian orga
Things g
70
00:10:20,069 --> 00:10:21,570
the windup of its 44th annual 70 registered
convention at Alert Bay. rious resource
He defeated John Clifton of representatives
Hartley BayJ'ai été leprésident de la Fraternité Indian organiza
for re-election as presipendant 11 ans. Things got
and Clifton subsequently'was start the first da
71
00:10:21,570 --> 00:10:22,988
convention at Alert Bay. rious resource people
He defeated John Clifton of representatives from
Hartley Bay who was running Indian organizations.
for re-election as president, Things got off to
and Clifton subsequently was start the first day when
elected third vice-president. delegates were unab
72
00:10:22,988 --> 00:10:23,906
convention at Alert Bay. rious resource people an
He defeated John Clifton of representatives from othe
Hartley Bay who was running Indian organizations.
for re-election,as presiden Things got off to a slo
elected third vicauquel. j'aiassisté à Bella Belladelegates were unable
James Sewid, of Campbell officers of the brotherhood arrive on time as a result
73
00:10:23,906 --> 00:10:24,823
He defeated John Clifton of representatives from other
Hartley Bay who was running Indian organizations.
for re-election as president, Things got off to a slow
and Clifton subsequently was start the first day when some
River, for years first vice and Newman was one of the bad weather conditions.
74
00:10:24,823 --> 00:10:25,491
He defeated John Clifton of representatives from other
Hartley Bay who was running Indian organizations.
for re-election as president, Things got off to a slow
and Clifton subsequently was start the first day when some
elected third vice-prdeeme souviens du premierecongrĂšse unable to
River, for years first
president of the organization cooperative members who Former Brotherhood Presi- Bella
75
00:10:25,491 --> 00:10:25,741
Hartley Bay who was running Indian organizations.
for re-election as president, Things got off to a slow
and Clifton subsequently was start the first day when some
elected third vice-presiden _wereunable to
president of the organization bera men no herhood Presi- Bella Coola
tch renresents saic
76
00:10:25,741 --> 00:10:26,492
Hartley Bay who was running Indian organizations.
for re-election as president, Things got off to a slow
and Clifton subsequently was start the first day when some
elected third vice-president delegates were unable to
James Sewid, of Camplde me souviensduppremiertcongrĂšslt of
River, for years first vice- ons.
president of the organization
which represents Indian fish- said the cooperatives had no dent John Clifton and other return to Waglisla
77
00:10:26,659 --> 00:10:27,576
or re-election as president, Things got off to a slow
and Clifton subsequently was start the first day when some
lected third vice-president. delegates were unable to
James Sewid, of Campbell officers of the brotherhood arrive on time as a result of
tiver, for years first vice- and Newman was one of the bad weather conditions.
resident of the organization cooperative members who Former Brotherhood Presi- Bella Coola were forced
which represents Indian fish- said the cooperatives had no dent John Clifton and other return to Waglisla on a fl
rmen, stepped down and was intent to influence the broth- Hartley Bay delegates were plane but managed to ca
78
00:10:27,576 --> 00:10:28,494
election as president, Things got off to a slow
lifton subsequently was start the first day when some
d third vice-president. delegates were unable to
nes Sewid, of Campbell officers of the brotherhood arrive on time as a result of
for years first vice- and Newman was weather conditions
dent of the organization Bella Coola were forced to in-can
represents Indian fish- return to Waglisla on a float gates
n.stepped down and was plane but managed to catch
ded by Gilbert Cook of erhood. detained as a result of an most of the first day conven-
79
00:10:28,661 --> 00:10:29,912
uenly was
vice-president. delegates were unable to
vid, of Campbell officers of the brotherhood arrive on time as a result of
ears first vice- and Newman was one of the bad weather conditions.
the organization cooperative members who Former Brotherhood Presi- Bella Coola were forced to in-camera session
ents Indian fish- said the cooperatives had no D usieurspersonnes to Waglisla on a float gates chose to dea
Idown and was intent to influence the broth- Hartle were plane but managed to catch matters openly
Gilbert Cook of erhood. ne parlalentepas anglaishe first day conven-
ormerly second However he announced that unfortunate deatn in the tion proceedings the next day. from the
80
00:10:29,912 --> 00:10:30,663
resident delegates were unable to
Campbell officers of the brotherhood arrive on time as a result of
vice and Newman was one of the bad weather conditions.
cooperative members who Former Brotherhood Presi-- Bella Coola were forced to in-camera session as de
ndian fish gates chose to deal with
n and was matters openly
erhood en chinook, T'ancienne langue du commerce delegation of six peo
second How am the West Coast of
he would withdraw from the family However, once the conven couver Island Tribes at
81
00:10:30,829 --> 00:10:31,080
delegates were unable to
Compbell officers of the brotherhood arrive on time as a result of
first vice- and Newman was one of the bad weather conditions. Former Brotherhood Presi- Bella Coola were forced to in-camera session as dele
rganization cooperative members who
ndian fish said the coopera Alors bien des questions ont été traitéesuers openly had no dent John Clifton and other return to Waglisla on a float gates chose to deal with all
wn and was intent to influer
Cook of erhood. delegation of six people
second However
he would withdraw from the family rowever, once the conven couver Island Tribes attend
ed the convention They
82
00:10:31,080 --> 00:10:31,830
resident delegates unable to
Campbell officers of the brotherhood arrive on time as a result of
irst vice- and Newman was one of the bad weather conditions.
anization cooperative members who Former Brotherhood Presi- Bella Coola were forced to gates chose to deal with all in-camera session as dele-
dian fish said the cooperatives had no dent John Clifton and other return to Waglisla on a float
nand was intent to influence
t Cook of erhood.
second However h West Coast of Van
president Central Native Fishermen's The Nishga delegation was tion was underway, proceed- ed the convention. They re
83
00:10:31,997 --> 00:10:32,915
officers of the brotherhood arrive on time as a result of
and Newman was one of the bad weather conditions.
ization cooperative members who Former Brotherhood Presi- Bella Coola were forced to in-camera session as dele
an fish said the cooperatives had no dent John Clifton and other return to Waglisla on a float gates chose to deal with all
nd was intent to influence atters openly
cook of erhood.
second However he en chinook, lancienne langue du commerce. Tibes atted Vest Coast of Van
he would with
Central Native Fishermen's The Nishga delegation was tion was underway, proceed- ed the convention. They re
84
00:10:32,915 --> 00:10:33,415
officers of the brotherhood arrive on time as a result of
and Newman was one of the bad weather conditions.
tion cooperative members who Former Brotherhood Presi- Bella Coola were forced to in-camera session as dele- gates chose to deal with all
fish- said the cooperatives had no dent John Clifton and other return to Waglisla on a float
was intent to influence the bro Hartley Bay delegates were plane but managed to catch matters openly
okcof erhood. of six people
cond However he announe
he would withdray en chinook.
ident Central Native Fishermen
rince Cooperative as a gesture of delayed after missing a flight ings ran smoothly as a result presented the 91 Native
85
00:10:33,582 --> 00:10:34,166
officers of the brotherhood arrive on time as a result of
and Newman was one of the bad weather conditions.
cooperative members who Former Brotherhood Presi- Bella Coola were forced to in-camera session as dele gates chose to deal with all
said the cooperatives had no dent John Clifton and other return to Waglisla on a float
intent to influence the broth- Hartley Bay delegates were plane but managed to catch matters openly
erhood.
However he announces
he would withdraw
dent Central Native Fis
ince Cooperative as a gesture of delayed after missing a flight ings ran smoothly as a result presented the 91 Native
86
00:10:34,667 --> 00:10:38,087
Henry et moi, nous avons pratiqué
notre chinook ce matin.
87
00:10:38,253 --> 00:10:41,173
Comment diable vas-tu
88
00:10:42,508 --> 00:10:44,426
J'ai un peu mal au ventre.
89
00:10:46,345 --> 00:10:49,181
Je m'appelle Henry Clifton.
Je viens de Hartley Bay.
90
00:10:49,682 --> 00:10:50,849
Je suis un pĂȘcheur.
91
00:10:51,016 --> 00:10:55,771
Parmi les fondateurs, il y avait
mon arriĂšre-grand-pĂšre, Heber Clifton.
92
00:10:56,021 --> 00:10:56,522
all unite into one strong organiza- hel p the people in their great need. Yet through
tion for the improvement of condi- He went on to say that President great man and his co-worker. Rev
tions and the protection of our Clifton's father, Chief Heber Clif- erend Peter R. Kelly. D.D., the Na-
aboriginal rights. ton, and his father, the late John tives now have old age pensions.
President Robert Clifton is a Scow, were blood brothers and the child allowance, blind pensions
Northern man who married a sweet tie between their families was very high school, university. provincial
southern Native lady, the sister of great. and that he felt happy that vote. and many undreamed of priv-
Chief Andy Frank of the Comox it was Bob Clifton who would carry ileges. Moreover, the T.B. situation
Reserve. where Bob makes his on where he left off. He had the is well in hand
home greatest confidence in his ability New commissions are being
So he is not only popular with to do so. established to go into the Indian
and Chief seemed ver tired Welfare and we have the finest In
93
00:10:56,522 --> 00:10:56,772
lions and protection of our Clifton's father, Chief Heber Clif- erend Peter R. Kelly. D.D., the Na-
aboriginal rights ton, and his father, the late John tives now have old age pensions.
President Robert Clifton is a Scow, were blood brothers and the child allowance. blind pensions.
Northern man who married a sweet tie between their families was very high school, university. provincial
snuthern Native lady. the sister of great. and that he felt happy that vote. and many undreamed of nriv-
Chief Andy Fs T.B. situation
home. are being
So he is not onlyt Elected ROBER
the North. but also
Brotha
liked by the southern group of and glad to retire after many years dian department in the whole of
Wher fully co-operating with the
94
00:11:00,359 --> 00:11:00,859
Deux de mes oncles ont été présidents
tous deux nommés Robert elifton. Roster
Of Brotherhood Officers
95
00:11:01,777 --> 00:11:02,111
Complete 1955 Roster
Of Brotherhood Officers
96
00:11:02,111 --> 00:11:03,112
re discrimi- PresidentâRobert P. Clifton, Box 687 Courtenay, B.C
they went. Legislative ChairmanâDr. P.R. Kelly, 33 Acadia Ave., Nanaimo,
ver reached B.C.
school was SecretaryâGeorge N. Wilson, Bella Bella, B.C.
s also was TreasurerâReg. S. Cook, Alert Bay, B.C.
ceived only District Vice-President, Skeena RiverâWilfred Jackson, Kit-
ing to $4.80 katla, B.C.
nedlect District Vice-President. Naas River-Johnson Ru
97
00:11:05,280 --> 00:11:07,449
NATIVE BROTHERHOOD OF B.C.,
Per Ed Nahanee, Business Agent.
Mon oncle Edward Nahanee
a été l'agent d'affaires de la Fraternité
98
00:11:07,616 --> 00:11:10,035
Per Ed Nahanee, Business Agent.
pendant prĂšs de 27 ans.
99
00:11:10,035 --> 00:11:11,704
NATIVE BROTHERHOOD OF B.C.,
Per Ed Nahanee, Business Agent.
100
00:11:16,542 --> 00:11:19,378
Le nom que je porte, c'est
Latash-Maurice Nahanee.
101
00:11:19,545 --> 00:11:22,464
Je viens du village d'Eslahan
Ă Vancouver-Nord.
102
00:11:22,715 --> 00:11:24,383
Je suis de la nation Squamish.
103
00:11:24,466 --> 00:11:25,968
Constitution and By-Law
Society subject to the supery
of the Table Officers. He
DIVIDED WE FALL Table Officers. General call regular meetings
104
00:11:25,968 --> 00:11:28,220
SH Constitution and By-Law of t
Society subject to the supervisi
of the Table Officers. He sh
DIVIDED WE FALL call regular meetings of
Table Officers, General Exec
105
00:11:28,220 --> 00:11:32,057
Society subject to the supervision
of the Table Officers. He shall
Da Fraternité:des Indienslétait une meetings of the
organisation trĂšs puissante Sur la cĂŽte.General Execu- tive Committee, and special
106
00:11:32,224 --> 00:11:35,477
Elle a permis de réunir les bandes
pour travailler ensemble.
107
00:11:35,561 --> 00:11:39,398
Nous avions un sentiment d'appartenance
travaillantĂ la mĂȘme cause,
108
00:11:39,481 --> 00:11:41,233
sur la mĂȘme longueur d'onde.
109
00:11:41,734 --> 00:11:45,487
Les dirigeants parlaient de leurs droits
avec une telle passion
110
00:11:45,654 --> 00:11:49,074
parce qu'ils se battaient en réalité
pour leurs familles.
111
00:11:49,241 --> 00:11:51,994
Pour une raison quelconque,
en Colombie-Britannique,
112
00:11:52,161 --> 00:11:56,415
le systĂšme judiciaire refusait de reconnaĂźtre
le titre et les droits autochtones.
113
00:11:56,665 --> 00:11:59,001
Ils voulaient les écarter et les ignorer
114
00:11:59,501 --> 00:12:03,589
Mais la Fraternité a vraiment su
promouvoir ces droits
115
00:12:03,839 --> 00:12:06,175
en étant une voix forte pour nous.
116
00:12:06,925 --> 00:12:10,345
Elle a mené plusieurs combats
pour les Autochtones
117
00:12:10,512 --> 00:12:13,766
l'éducation, les services de santé
les conditions de logement
118
00:12:14,349 --> 00:12:18,604
à l'époque, c'était difficile pour nous
d'obtenir une bonne éducation.
119
00:12:18,854 --> 00:12:22,107
à l'école résidentielle, on ne pouvait aller
au-delĂ de la 8Âș annĂ©e.
120
00:12:23,025 --> 00:12:26,361
Ils ont commencé
par la chasse et la pĂȘche
121
00:12:26,612 --> 00:12:29,948
Et ils ont essayé de mettre sur pied
un syndicat pour aider les pĂȘcheurs.
122
00:12:30,199 --> 00:12:32,201
La Fraternité a créé des programmes
123
00:12:32,451 --> 00:12:34,870
comme le Programme d'aide
aux pĂȘcheurs indiens de la C.-B.
124
00:12:35,037 --> 00:12:38,123
qui a permis aux Autochtones
125
00:12:38,207 --> 00:12:40,876
had to British Columbia is the richer
re was for having a man as busy and
social with such diverse interests so
committed to the work of the
long Brotherhood that must be
strious continued until Native people
dustry James Sewid and son Alvin â many years ago. Photo courtesy of finally receive just recog
126
00:12:40,876 --> 00:12:43,796
matter of routine for thes
students to anticipate holiday
ding was
ther
pour devenir des entrepreneurs
dans lindustrie de la pĂȘche.
127
00:12:44,046 --> 00:12:44,296
1903 and 190 4 ground to a halt
as a result of the insensitive
budget cut-backs.
Prior to that, it was a
matter of routine for these
or ove students to anticipate holiday work because the funding was
there
lépoqueétait la seule organisation
These students are not the
128
00:12:44,463 --> 00:12:45,214
1973 and 1974 gr und to a halt
it of the insensitive
budget cut-backs.
Prior to that, it was a
matter of routine for these
students to anticipate holiday
work because the funding was
there
l'époqueétait la seule organisation
129
00:12:45,714 --> 00:12:46,381
several vears ard
actually developed during
1973 and 1974 ground to a halt
as a result of the insensitive
budget cut-backs
Prior to that, it was
matter of routine for thes
students to anticipate holiday
ing wa
l'époqueCétait la seule organisation
forthcoming for continuation
130
00:12:46,548 --> 00:12:49,885
qui faisait quelque chose
pour les Indiens.
131
00:12:50,052 --> 00:12:52,304
Nous avions perdu une grosse
partie de notre territoire,
132
00:12:52,554 --> 00:12:54,306
nos droits étaient ignorés.
133
00:12:54,473 --> 00:12:59,228
Ce sont les dirigeants de la Fraternité
qui ont dĂ» se battre pour nous.
134
00:12:59,394 --> 00:13:02,981
Ils ont mis leur vie en danger,
ils ont mis leur réputation en jeu.
135
00:13:03,565 --> 00:13:03,816
(Cut by kind permission of Mr. Tommy Kolt of the Park Plaza Cafe)
HereusiontreusslaicefqueRegolvememenourt
inud by Big Whise Ou lĂšve ses:restrictions surle potlatch ry as, ph
dr. is acting as the ne
RMED with a recent vie- ence in the
136
00:13:04,566 --> 00:13:05,317
(Cut by kind permission of Mr. Tommy Kolt of the Park Plaza Cafe)
Ils ont réussi à ce que le gouvernement
137
00:13:05,567 --> 00:13:06,819
Ils ont réussi à ce que le gouvernement
lĂšve ses restrictions sur le potlatch.
138
00:13:06,819 --> 00:13:07,236
Ils ont réussi à ce que le gouvernement
lĂšve ses restrictions sur le potlatch.
(Cut by kind permission of Mr. Tommy Kolt of the Park Plaza Cafe)
139
00:13:07,653 --> 00:13:10,572
Nous avons pu reprendre nos coutumes.
140
00:13:11,073 --> 00:13:12,991
Quand venait le temps d'un congrĂšs
141
00:13:13,075 --> 00:13:18,163
ou bien, si les anciens avaient
une cause à défendre,
142
00:13:18,330 --> 00:13:22,668
les patrons et les femmes
préparaient des paniers
143
00:13:22,918 --> 00:13:26,088
avec du café, des gùteaux,
des sandwichs Ă vendre.
144
00:13:26,255 --> 00:13:28,924
Ils faisaient des réunions
pour informer de ce qui se passait
145
00:13:29,091 --> 00:13:31,009
et pourquoi il fallait lever des fonds.
146
00:13:31,176 --> 00:13:33,846
Et ça se passait dans tous les locaux
de la Fraternité des Indiens.
147
00:13:34,179 --> 00:13:37,099
Nous étions les seuls à recueillir
des fonds pour la Fraternité.
148
00:13:37,266 --> 00:13:39,518
parce qu'elle ne recevait rien
du gouvernement.
149
00:13:39,685 --> 00:13:42,437
Nous voulions mener notre propre combat,
150
00:13:42,688 --> 00:13:45,274
sans aucune restriction.
151
00:13:45,440 --> 00:13:48,360
C'est ainsi que notre peuple procédait
152
00:13:48,610 --> 00:13:52,281
Nous n'attendions aprĂšs personne.
Et nous avons fait bouger les choses.
153
00:13:52,698 --> 00:13:55,534
C'est ainsi que je me souviens
de la Fraternité des Indiens.
154
00:13:56,034 --> 00:14:00,455
for the fishermen. Things were This man was the late Alfred ish Columbia. That fall the first the Native Brotherhond of Beit
very hard for the men and their Adams, first president of the
families these depression Native Brotherhood of Queen convention was held on Tsimp- sian territory. Alfred Adams, a
years of the thirties. When the Charlotte Islands, founder of Haida Indian, was elected presi-
weither was good fish were the Native Brotherhood of Brit- dent, bullding and leading the
plentiful but the prices were organization for many years
poor, so their problems were life to the betterment of his until the day he was called to
twofold. people. his rest.
When the heavy surf pounded Alfred Adams had visited the The Native Brotherhood of
the many miles of the beautiful Indian village of Metlakahtla in B.C. today is the largest Indian
sandy beaches of the Queen Alaska founded by the famous organization in Canada. Since
155
00:14:00,455 --> 00:14:03,542
Adams, first president of the
these depression Native Brotherhood of Queen convention was held on Tsimp- sian territory. Alfred Adams, a
ears of the thirties When the Charlotte Lalands founder of Haida Indian, was elected presi-
eather the Native Brotherhood of Brit- dent, building and leading the
lentiful but the prices were ish Columbia. organization for many
their problems were ALFRED ADAMS ET LA CRĂATION until the day he was called to
wofold. his rest.
When the heavy surf pounded DEALA FRATERNITE DES INDIENS DE LA C B The Native Brotherhood of
he many mies of the beautifu B.C. today is the Indian
Qucen founded organization in Canada. Sined
156
00:14:03,542 --> 00:14:03,792
these depression Native Brotherhood. of Queen sian territory. Alfred Adam conventon wRs
the thirtles. When the Charlotte Islands, founder of Haida Indian, was elected p
was good fish were the Native Brotherhood of Brit dent, building and leading
the priceswere isly Colerhis; who dedicated his organization for many
their problems wer until the day he was calle
people ALFRED ADAMS ET LA CRĂATION his rest.
n the heavy surf pounded DE LA FRATERNITĂ DES INDIENS DE LA C.-B The Native Brotherhood
any miles of the beautiful B.C. today is the largest
beaches of the Queen amous organization in Canada.
157
00:14:04,293 --> 00:14:04,543
THIS FAMOUS GROUP of men went to Ottawa in 1915 representing
who continued their fight o
the left. are Chief Eli Laroo, Cinad
158
00:14:04,793 --> 00:14:05,043
he indians
THIS FAMOUS GROUP of men went to Ottawa in 1915 representing the I n 1e r io
Tribes of B.C. to seek satisdaction of clairas to their land cights in British Columbig
They were members of the Allied Tribes whe continued their fight over
159
00:14:05,460 --> 00:14:05,711
tedy if our
t failed to
meet the
of the Six
olm Mont
he Indians. THIS FAMOUS GROUP of LE GROUPE CĂLEBREis representing the Interior
return to
bs heredi- Tribes of B.C. to seek satisfaction of claims to their land rights in British Columbia.
160
00:14:05,711 --> 00:14:05,961
tedy if our
falled to
meet the
of the Six
olm Mont-
he_Indians. LE GROUPE CĂLĂBRE
return to THIS FAMOUS GROUP of men went to Ottawa in 1915 representing the I n t e rior
of claims to their land rights in British Columbia
161
00:14:06,128 --> 00:14:06,545
edv if our
failed to
meet the
of the Six
oim Mont- LE GROUPE CĂLĂBRE
be Indians.
THIS FAMOUS GROUP of men went to Ottawa in 1915 representing the I n t e r io
162
00:14:06,545 --> 00:14:07,129
Nation
edy if our
failed to
meet the
of the Six LE GROUPE CĂLĂBRE
lm Mont-
e Indians
163
00:14:07,129 --> 00:14:07,796
nd seere-
Nation
edy if our
failed to
neet the LE GROUPE CĂLĂBRE
of the Six
Im Mont
164
00:14:07,796 --> 00:14:08,297
British
nd seere.
n Nation
dy if our
failed to LE GROUPE CĂLĂBRE
neet the
the Six
165
00:14:08,297 --> 00:14:08,714
British
id secre-
Nation.
dv if our LE GROUPE CĂLĂBRE
failed to
eet the
166
00:14:08,714 --> 00:14:09,798
for In-
British
d secre-
Nation,
y if our
falled to
167
00:14:09,798 --> 00:14:11,383
ted by
one of
for In-
British
secre-
Nation,
168
00:14:11,550 --> 00:14:11,884
Bu
and olde
d by
one of
or In- an
British
seere-
169
00:14:12,217 --> 00:14:12,467
egates
e the posi
olde
and old
d by
one of ha
or In- and
British
170
00:14:13,802 --> 00:14:14,303
ition
Loy-
gates
the
and
by
171
00:14:16,054 --> 00:14:16,388
the
score in ma
NATIVE LEADERS from Vancouver Island are pictured here while in Vancouver to attend a B.C.-Yukon
conference of Native Indians called by the Indian Affairs Department. Right now, the big job being carried Wide
on by their newly-formed "Allied Tribes of the West Coast," a section of the Native Brotherhood, is the
giant Pow Wow they are sponsoring May 24 and 25 in Port Alberni. The men, all active in the new 15-tribe Purvis
172
00:14:16,722 --> 00:14:17,222
Clifford
ton is the
score in ma
correspond
Grade XI
St. Geor
NATIVE LEADERS from VLESvDIRIGEANTSAUTGHTONESr to attend a B.C.-Yukon heard in May 10 over
conference of Native Indians now, the big job being carried Wide co
on by their newly-formed "Allied Tribes of the West Coast," a section of the Native Brotherhocd, is the Cadet Da
173
00:14:17,306 --> 00:14:17,973
ton ls th
score in
correspor
Crade 3
heard in
ver to attend a B.C,-Yukon May 10
conference of Native Indians called by the Indian Affairs Department. Right now, the big job being carried Wide
on by their newly-formed "Allied Tribes of the West Coast," a section of the Native Brotherhood, Cadet
174
00:14:18,473 --> 00:14:19,558
LES DIRIGEANTS AUTOCHTONES
NATIVE LEADERS from Vancouver Island are pictured here while in Vancouver to attend a B.C.-Yukon
conference of Native Indians called by the Indian Affairs Department. Right now, the big job being carried
175
00:14:19,725 --> 00:14:20,475
LES DIRIGEANTS AUTOCHTONES
NATIVE LEADERS from Vancouver Island are pictured here while in Vancouver to attend a B.C.-Yukon
176
00:14:25,314 --> 00:14:27,816
-Courtesy Chilliwack Progress
NATIVE LEADERS are pictured here during the North Ameri-
can Indian Brotherhood convention in Chilliwack. Standing,
177
00:14:28,066 --> 00:14:28,317
LES DIRIGEANTS AUTOCHTONESy Chilliwack Progress
NATIVE LEADERS are pictured here during the North Ameri-
178
00:14:28,317 --> 00:14:28,650
LES DIRIGEANTS AUTOCHTONES
Courtesy Chilliwack Progress
179
00:14:28,650 --> 00:14:31,486
LES DIRIGEANTS AUTOCHTONES
180
00:14:55,260 --> 00:14:57,346
Je m'appelle William Lavallee.
181
00:14:57,512 --> 00:14:59,681
Je m'appelle Richard Brown.
182
00:15:00,349 --> 00:15:02,267
Je m'appelle Russell Wallace.
183
00:15:02,434 --> 00:15:04,353
Je suis de la nation Lil'wat
184
00:15:04,519 --> 00:15:07,105
J'ai grandi en Amérique
185
00:15:07,189 --> 00:15:11,360
et je suis de descendance
afro-américaine et cherokee.
186
00:15:11,526 --> 00:15:16,031
Je suis de la nation Métis,
de Saint-Laurent, au Manitoba.
187
00:15:16,365 --> 00:15:18,283
Je m'appelle JJ Lavallee
188
00:15:18,367 --> 00:15:20,035
Je m'appelle Ronnie Dean Harris.
189
00:15:20,202 --> 00:15:23,038
Mes noms ancestraux sont
Kwala Malohalech.
190
00:15:23,288 --> 00:15:25,374
Mon peuple vient de Yale et de Coquitlam,
191
00:15:25,624 --> 00:15:28,877
des nations Lil'wat et St'at'imc
et aussi, de la rĂ©gion de StĂł:lĆ
192
00:15:29,211 --> 00:15:32,965
Je suis originaire de Saint Ambroise,
au Manitoba,
193
00:15:33,215 --> 00:15:36,969
une petite communauté Métis
d'environ 300 personnes.
194
00:15:37,135 --> 00:15:40,055
Jem'appelle Murray Porter.
195
00:15:40,222 --> 00:15:41,640
Je m'appelle Corey Payette
196
00:15:41,723 --> 00:15:44,393
Je suis de la PremiĂšre Nation Oji-Crie
197
00:15:44,559 --> 00:15:46,979
de la communauté de Matagami,
dans le nord de l'Ontario.
198
00:15:47,062 --> 00:15:49,731
Je suis Mohawk, du clan de la tortue,
199
00:15:49,982 --> 00:15:53,902
des Six-Nations du territoire
de la riviĂšre Grand.
200
00:15:53,986 --> 00:15:57,322
Je suis chanteur, parolier,
compositeur, guitariste.
201
00:15:57,406 --> 00:15:58,490
Je suis un batteur.
202
00:15:58,573 --> 00:15:59,908
Je suis un artiste hip-hop.
203
00:15:59,992 --> 00:16:01,827
Chanteur, compositeur.
204
00:16:01,994 --> 00:16:03,662
Je suis un violoneux Métis.
205
00:16:03,829 --> 00:16:07,165
Je suis un chanteur traditionnel
et un compositeur.
206
00:16:07,582 --> 00:16:11,003
Ce queje fais ? Je chante du blues.
207
00:16:11,837 --> 00:16:15,173
J'écris des chansons, je joue du piano
208
00:16:15,340 --> 00:16:17,843
et je chante le combat de notre peuple.
209
00:16:24,766 --> 00:16:28,520
SERONT-ILS VICTIMES DE DISCRIMINATION?
210
00:16:29,104 --> 00:16:31,940
QUELS SONT LES DROITS DES INDIENS?
211
00:16:32,190 --> 00:16:34,609
UN MEILLEUR SALAIRE
212
00:16:35,110 --> 00:16:38,030
LES FEMMES DANS LES CONSERVERIES
213
00:16:39,281 --> 00:16:43,702
LA SORORITĂ FAIT LA GRĂVE CONTRE
LA DISCRIMINATION ET EXIGE L'ĂGALITĂ
214
00:16:50,125 --> 00:16:53,795
UN REGARD NEUF SUR LA RĂALITĂ
UNE ĂTOILE MONTANTE
215
00:19:50,805 --> 00:19:54,476
C'est ainsi que ça se passe
216
00:19:54,559 --> 00:19:58,063
Car c'est ainsi depuis toujours
217
00:19:58,230 --> 00:20:01,399
Mes talons s'enfoncent dans la terre
218
00:20:01,566 --> 00:20:05,320
Un pied devant l'autre
219
00:20:05,487 --> 00:20:09,491
Je laisse un petit trou
pour y planter un grand rĂȘve
220
00:20:09,741 --> 00:20:14,746
Je laisse un petit trou
pour y planter un grand rĂȘve
221
00:20:19,167 --> 00:20:21,086
Chaque graine, un rĂȘve
222
00:20:21,169 --> 00:20:22,754
Chaque rĂȘve, un pas
223
00:20:22,921 --> 00:20:24,339
Ă chaque pas
224
00:20:24,506 --> 00:20:27,175
Je laisse mon cafard derriĂšre
225
00:20:27,342 --> 00:20:30,845
Chaque graine, un rĂȘve
Chaque rĂȘve, un pas
226
00:20:31,513 --> 00:20:34,849
Ă chaque pas
Je laisse mon cafard derriĂšre
227
00:20:51,116 --> 00:20:54,786
Un homme au dos trĂšs large
228
00:20:55,036 --> 00:20:58,623
S'est glissé dans mon bas
229
00:20:58,790 --> 00:21:00,542
Ma mĂšre m'a dit
230
00:21:00,625 --> 00:21:03,211
Personne le sait
231
00:21:03,378 --> 00:21:06,298
Mais c'est ainsi que ça se passe
232
00:21:06,548 --> 00:21:08,133
Il faut donc se tenir debout
233
00:21:08,383 --> 00:21:10,635
Ne pas se laisser faire
234
00:21:10,802 --> 00:21:12,304
Trouver un moyen
235
00:21:12,387 --> 00:21:14,222
N'importe quoi, n'importe comment
236
00:21:14,389 --> 00:21:17,976
Il faut tenir le coup jusqu'au bout
237
00:21:18,143 --> 00:21:22,063
Il faut arriver Ă quelque chose
238
00:21:24,399 --> 00:21:27,902
Quelque chose qui t'appartiendra
239
00:21:32,324 --> 00:21:36,077
Chaque graine, un rĂȘve
Chaque rĂȘve, un pas
240
00:21:36,244 --> 00:21:40,081
Chaque pas en avant
C'est moi qui décide
241
00:21:40,248 --> 00:21:43,835
Chaque graine, un rĂȘve
Chaque rĂȘve, un pas
242
00:21:44,002 --> 00:21:48,590
Chaque pas en avant
C'est moi qui décide
243
00:21:48,673 --> 00:21:52,177
C'est ainsi que ça se passe
244
00:21:52,344 --> 00:21:56,014
Car c'est ainsi depuis toujours
245
00:21:56,097 --> 00:21:59,684
Enfonce tes talons dans la terre
246
00:21:59,934 --> 00:22:03,772
Un pied devant l'autre
247
00:22:03,855 --> 00:22:07,609
Laisse un petit trou
pour y planter un grand rĂȘve
248
00:22:09,861 --> 00:22:12,364
Laisse un petit trou
pour y planter un grand rĂȘve
249
00:22:15,700 --> 00:22:17,702
Un grand rĂȘve
250
00:22:17,786 --> 00:22:19,704
Un grand espoir
251
00:22:19,871 --> 00:22:22,791
Un grand rĂȘve qui grandit
252
00:22:22,957 --> 00:22:27,379
Qui pousse juste lĂ sous tes pieds
253
00:22:31,216 --> 00:22:34,886
THOMAS F. HURLEY
Avocat / Notaire
THE NATIVE VOICE
254
00:23:08,503 --> 00:23:10,505
En anglais, mon nom est Vera Newman.
255
00:23:10,588 --> 00:23:15,510
Je viens de 'Namgis. Je suis de la tribu
des Mamalilikala, de la nation Kwak'wala
256
00:23:16,344 --> 00:23:17,762
d'Alert Bay.
257
00:23:18,930 --> 00:23:22,183
Je connais la Fraternité depuis toujours
parce que mon pĂšre Ă©tait un pĂȘcheur.
258
00:23:22,350 --> 00:23:25,353
Mes grands-parents et mes oncles,
ils pĂȘchaient tous
259
00:23:25,520 --> 00:23:27,439
dans la région d'Alert Bay.
260
00:23:27,689 --> 00:23:31,359
On entendait constamment parler
de la lutte que menait la Fraternité
261
00:23:31,526 --> 00:23:34,362
C'était tout à fait naturel
d'en faire partie.
262
00:23:34,612 --> 00:23:38,199
Nous Ă©tions trĂšs fiĂšres d'ĂȘtre
membres de cette Sororité
263
00:23:39,367 --> 00:23:42,203
La Sororité des Indiennes existait
bien avant ma naissance.
264
00:23:42,287 --> 00:23:42,954
That fear that the said organization be
very short formed and this was seconded by
n to the Mrs. William Matthews and passed.
slature in Meeting opened for election of
Native In- officers for year 1933. Nomination for president: Mrs.
as a mem- George Jones nominated by Mrs.
doubtless Rufus Abrahams, seconded by Mrs.
265
00:23:42,954 --> 00:23:46,040
That fear that the said organization be
very short formed and this was seconded by
ion to the Mrs. William Matthews and passed.
islature in officers forMa grand-mĂšre en faisait partie Meeting opened for election of
Native In- Nomination
as a mem- George Jones nondansiles années 1940. for
doubtless Rufus Abrahams, seconded by Mrs.
is fear Robert
266
00:23:46,040 --> 00:23:48,877
ears. That fear that the said organization be
n a very short formed and this was seconded by
election to the Mrs. William Matthews and passed. Meeting opened for election of
legislature in
boded Native In- officers for year 1933.
Calder, as a mem- Nomination for president: Mrs.
party doubtless
el this fear. Robert Bennett. Mrs. Henry White
the vote being nominated Mrs Rufus
267
00:23:49,377 --> 00:23:52,213
lorsqu un homme appelé George Jeffrey
est venu Ă Alert Bay.
268
00:23:52,297 --> 00:23:55,216
arranged wi
onial purposes are very small la
in the 50 percent agreed that th
h the Indians are keep the right t
fisheries as for
** Stevens thou
in another way Indian policy
he right to take all Both men tho
edfor tribal cere- Indians did ne
269
00:23:55,216 --> 00:23:56,718
forsubsistence arranged w
al purposes are very small
the 50 percent agreed that
the Indians are keep the righ
fisheries as
* de la Fraternité des Indiens à Alert Bay. Stevens th
another way. Indian polic
right to take all Both men
270
00:23:56,718 --> 00:24:00,388
orsubsistence arranged
purposes are very smal
ne 50 percent agreed tha
e Indians are keep the ri
fisheries as
* J'ai été élue présidente de la Sororité Stevens
another way Indian pol
271
00:24:00,472 --> 00:24:00,805
hood in many ways. Many of loc
went to press thirty years ago this which you may not realize.
aper has changed hands once from The morale support is the
ve Brotherhood when it was willed to hardest to describe and is
rs. Hurley's death. There have been probably our greatest con-
mat and intention of the Voice have tribution. We believe in what
wing messages were written thirty the Native Brotherhood
272
00:24:00,805 --> 00:24:01,306
hood in many ways. Many of
went to press thirty vears ago this which you may not realize. ac
aper has changed hands once from The morale support is the m
ve Brotherhood when hardest to describe and is wi
an
owing messages were written thirty Native Brotherhood
stands for and what
273
00:24:01,306 --> 00:24:01,723
hood in many ways. Many of
went to press thirty years ago this which you may not realize. aco
oaper has changed hands once from The morale support is the wit moi
ive Brotherhood when it was willed to hardest to describe and is and
rs. Hurley's death. Ă partir de ce moment-lĂ , nous assistionsgreatest con-
ormat and intention of the Voice tion. We believe in what
Native Brotherhood
william Scow. the President of the stands for and what it is Th
274
00:24:01,723 --> 00:24:04,058
at went to press thirty years ago this which you may not realize. acqu
paper has changed hands once from The morale support is the moul with
tive Brotherhood when it was willed to hardest to describe and is and
format and intention of the lowing messages were written taux congrÚs de la Fraternité,Native Brotherhood WIL TH
y William Scow, the President of the stands for and what it is Tha
275
00:24:04,058 --> 00:24:04,642
rst went to press thirty years ago this which you may not realize. mould acqual
e paper has changed hands once from The morale support is the with ou
Native Brotherhood when it was willed to hardest to deseribe and is and wit
Mrs. Hurley's death. There have been probably our greatest con- THR
format and intention of the Voice have tribution. We believe in what WILL
ollowing messages were written thirty the Native Brotherhood
by William Scow, the President of the stands for and what it is people That
and Guy R. Williams, Business Agent, trying to accomplish.
276
00:24:04,642 --> 00:24:08,396
Nous faisions des levées de fonds
pour aider nos pĂȘcheurs.
277
00:24:09,063 --> 00:24:12,567
Je m'appelle Karen Jeffrey.
Je suis du clan des Ganhada
278
00:24:12,734 --> 00:24:16,237
Je suis Tsimshian de la cĂŽte nord.
279
00:24:16,488 --> 00:24:20,658
Mon grand-pÚre était l'un
des membres fondateurs,
280
00:24:20,825 --> 00:24:23,077
avant mĂȘme la crĂ©ation
de la Fraternité des Indiens.
281
00:24:23,995 --> 00:24:25,663
active
interest politics
George Jeffrey left the UFA-
WU and joined the Native
Brotherhood where his natu
Mon grand-pere et ma grand-mĂšre allaient
ensemble dans les différents villages
282
00:24:25,663 --> 00:24:26,915
George Jeffrey left the UFA-
WU and joined the Native
Brotherhood where his natu-
ral talent for organization
Mon grand-pere et ma grand-mĂšre allaient
ensemble dans les différents villages
Rupert Branch of the Broth
283
00:24:26,915 --> 00:24:27,499
WU and joined the Native
Brotherhood where his natu-
ral talent for organization
served him as Northern Or
anizer In 1970 he was
Mon grand -pĂšreetma grand-mĂšre allaient
ensemble dans les différents villages
erhood and served as its
284
00:24:27,499 --> 00:24:28,333
WU and joined the Native
Brotherhood where his natu-
ral talent for organization
served him as Northern Or-
ganizer. In 1970 he was
elected First Vice-President.
George was also instrumen-
tal in forming the Prince
Rupert Branch of the Broth-
erhood and served as its
285
00:24:28,333 --> 00:24:29,083
ral talent for organization
served him as Northern Or-
ganizer. In 1970 he was
elected First Vice-President.
George was also instrumen-
tal in forming the Prince
pour mettre sur pied la Fraternité.
President for the past five
286
00:24:29,083 --> 00:24:30,668
ganizer. In 1970 he was
elected First Vice-President.
George was also instrumen-
tal in forming the Prince
Rupert Branch of the Broth-
erhood and served as its
President for the past five
years. At various times George with wife Theima and grandaughter Michelle.
287
00:24:30,668 --> 00:24:32,170
elected First Vice-President.
George was also instrumen-
tal in forming the Prince
Rupert Branch of the Broth-
erhood and served as its
lui apportait son soutien michelle.
George was very much in-
288
00:24:32,253 --> 00:24:35,673
Les femmes ont été l'épine dorsale
de la Fraternité des Indiens,
289
00:24:35,840 --> 00:24:37,509
tant dans sa création
290
00:24:37,592 --> 00:24:39,010
affected by the decision are Northwest Indian Stevens came to Victoria to visit
shared by Washington and Brit- fishing rights. Dr. Douglas before he made treaties
ish Columbia fishermen. Barbara Lane in with the Indians in Washington.
Judge Boldt ruled that Indian Stevens was impressed with the
fishermen in western Washing- her keynote treaties Douglas had made with
ton have the right to take half address
of the harvestable salmon and
steelhead at usual and accus- Native
tomed Indian Fishing places ho
away from the reservations. published here, on 1850 and 1854 with Indian groups
Fish taken on reservation as Vancouver Island He
291
00:24:39,010 --> 00:24:40,011
ish Columbia fishermen. Barbara Lane in with the Indians in Washington.
Judge Boldt ruled that Indian Stevens was impressed with the
fishermen in western Washing her keynote treaties Douglas had made with
ton have the right to take half address to the the Indians on Vancouver
of the harvestable salmon and Island
steelhead at usual and accus- Native
tomed Indian Fishing places hood conventio
away from the reservations. publpour les droits autochtones.
Fish taken on reservation as
wellas fishtaken for subsistence tells the story of arranged with the Indians for
292
00:24:40,011 --> 00:24:42,096
Judge Boldt ruled that Indian Stevens was impressed with the
fishermen in western Washing- her keynote treaties Douglas had made with
ton have the right to take half address to the the Indians on Vancouver
of the harvestable salmon and Brother- Island.
steelhead at usual and accus Native Douglas had negotiated four-
tomed Indian Fishing places hood convention, teen Indian treaties between
away from the reservations. published here, 1850 and 1854 with Indian groups
Fish taken on reservation as on Vancouver Island. He
well as fish taken for subsistence tells the story of arranged with the Indians for
and for ceremonial purposes are very small land reserves but DR. BARBARA LANE,
not included in the 50 percent this historic case. agreed that the Indians would
293
00:24:42,096 --> 00:24:43,515
harvestable salmon and address Brother- to the Island.
head at usual and accus- Native Douglas had negotiated four-
ed Indian Fishing places hood convention, teen Indian treaties between
from the reservations. published here, 1850 and 1854 with Indian groups
taken on reservation as on Vancouver Island. He
as fish taken for subsistence tells the story of arranged with the Indians for
or ceremonial purposes are very small land reserves but DR. BARBARA LANE,
included in the 50 percent this historic case. agreed that the Indians would seated next to Godfrey Kelly at
e to which the Indians are keep the right to "carry on their the Native Brotherhood of B.C.
fisheries as formerly
294
00:24:43,515 --> 00:24:43,932
Marys S251 expressed her sincere wish of a
strong Vancouver Branch. She
Dinner: 7:00 p.m.-8:30 p.m. stated her hopes that other
and dancing from 9:00 Native Sisterhood Branches
p.m.-1:00 a.m. Tickets are throughout the Province
selling from S12.50 per single would follow the endeavours
and S25 per couple. There will as taken by the Vancouver 198o Vancouver Branch Executives, left to right: Judy Wagner, Treasurer; Jeanne Lawson. Secretury
be door prizes, raffles, and Branch within their own com- Kathy Stevens, Vice-President: Minnie Kullman, President of the Vancouver Branch Vera Cram
spot dances, Music supplied munities. dent of the Native Sisterhood of British Columbia
295
00:24:43,932 --> 00:24:46,184
Auditorium, 5251 expressed her sincere wish of a
Road and Kingsway. strong Vancouver Branch. She
iner: 7:00 p.m.-8:30 p.m. stated her hopes that other
dancing from 9:00 Native Sisterhood Branches
n.1:00 a.m. Tickets are throughout the Province
ing from $12.50 per single would follow Quand
525 per couple. There will as taken by
door prizes, raffles, and Branch within their own com- pour la Fraternite, President of the Vancouver Branch, Vera Crammer, Peai
dances. Music supplied munities.
296
00:24:46,351 --> 00:24:46,601
Auditorium, 5251 expressed her sincere wish of a
ad and Kingsway. strong Vancouver Branch. She
:00 p.m.-8:30 p.m. stated her hopes that other
cing from 9:00 Native Sisterhood Branches
Tickets are throughout the Province
m S12.50 per single would follow the endeavours
er couple. There will as taken by the Vancouver 1980 Vancouver Branch Executives, left to right: Judy Wagner, Treasurer: Jeanne Lawson, Secretury
prizes, raffles, and Branch within their own com- Kathy Stevens, Vice-President: Minnie Kullman, President of the Vancouver Branch: Vera Crammner, Preu
es. Music supplied munities. dent of the Native Sisterhood of British Columbia
297
00:24:46,601 --> 00:24:48,603
orium, 5251 expressed her sincere wish of a
nd Kingsway. strong Vancouver Branch. She
m.-8:30 p.m. stated her hopes that other
from 9:00 Native Sisterhood Branches
Tickets are throughout the Province 'étais responsable
2.50 per single would follow the endeavours
ple. There will as taken by the Vancouver
raffles, and Branch within their own com-
Susic supplied munities. dent of the Native Sisterhood of British Columbia
298
00:24:48,603 --> 00:24:49,437
of B.C. was in attendance and
5251 expressed her sincere wish of a
way. strong Vancouver Branch. She
p.m. stated her hopes that other
9:00 Native Sisterhood Branches
are throughout the Province j'étais responsable
single would follow the endeavours 19soderecruteredes. membresgner, Treasurer: Jeanne Lawson, Secretary
will as taken by the Vancouver
and Branch within their own com- Kathy Stevens, Vice-President: Minnie Kullman, President of the Vancouver Branch: Vera Crammer, Pres
plied munities. dent of the Native Sisterhood of British Columbia
299
00:24:49,437 --> 00:24:50,939
of B.C. was in attendance and
expressed her sincere wish of a
strong Vancouver Branch. She
stated her hopes that other
Native Sisterhood Branches et d'assurer la liaison entre les
throughout the Province
would follow the endeavours
as taken by the Vancouver
Branch within their own com- Kathy Stevens, Vice-President; Minnie Kullman, President of the Vancouver Branch; Vera Crammer, Pres
300
00:24:50,939 --> 00:24:53,775
was in attendance and
sed her sincere wish of a
Vancouver Branch. She
her hopes that other
Sisterhood Branches et d'assurer la liaison entre les
ghout the Province
follow the endeavours communautés le long de la cÎte.
sen by the Vancouver 1980 Vancouver Branch Executives, left to right: Judy Wagner, Treasurer: Jeanne Lawson. Secretury
301
00:24:53,858 --> 00:24:57,195
J'avais seulement 19 ans.
302
00:24:57,362 --> 00:25:01,366
à cette époque,
au milieu des années 1970,
303
00:25:01,449 --> 00:25:02,367
Organizingles Gateauxde pechest Coast with no towed Unthe
étaient une affaire familiale. the Bra
By BOBBYJOSEPH one were the ten ships and hood on the West Coast of the during
304
00:25:02,367 --> 00:25:02,617
inz ne
Lumba
vessel
Organizincles bateauxde pecheest Coast towed h with no Onthe
étaient une affaire familiale. the Br
during
305
00:25:02,617 --> 00:25:02,867
Lambe
Organizindes bateaux de pecheast Coast étaient une affaire familiale with n towed Onth
the
306
00:25:03,117 --> 00:25:03,535
Ucluelet. B.C. on the West Coast of Vancouver island. Photo Vera Cranmer ing nea
Lumba
Coast towed with no Onthe
the Br
307
00:25:03,535 --> 00:25:04,118
Ucluelet. B.C. an the West Coast of Vancouver island. Photo Vera Cranmer. wast
ing ne
Lumba
Organizietajentune affare famtlalest Coast les bateaux de pĂȘche towed vesse
with no
Onth
308
00:25:04,118 --> 00:25:04,369
Ucluelet. B.C. on the West Coast of Vancouver island. Photo Vera Cranmer wasta
ing ne
les bateaux de pĂȘche Coast towed
Organizietajentune afare famwlialest with no Onthe
309
00:25:04,786 --> 00:25:05,620
Ucluelet. B.C. on the West Coast of Vancouver island. Photo Vera Cranmer
Donc-essentiellement, pendant la saison
de la pĂȘche, l'allais sur les quais towe
with
310
00:25:05,703 --> 00:25:07,205
is th
Herr
Donc essentiellement, pendant la saison
de la pĂȘche, l'allais sur les quais
311
00:25:07,372 --> 00:25:07,789
Lum
Salv
is
Donc essentiellement, pendant la saison Her Lum
de la pĂȘche. i'allais sur les quais
Jcluelet. B.C. on the West Coast of Vancouver island. Photo Vera
312
00:25:07,789 --> 00:25:08,957
cha
Lun
Sal
Donc essentiellement, pendant la saison is
Her
de la pĂȘche, j'allais sur les quais Lu
313
00:25:09,123 --> 00:25:13,628
et je parlais avec les pĂȘcheurs,
les femmes, les familles en fait.
314
00:25:13,711 --> 00:25:16,381
Je les convainquais
de se joindre à la Fraternité
315
00:25:16,548 --> 00:25:19,300
Les gens Ă©taient prĂȘts
Ă soutenir notre cause
316
00:25:19,551 --> 00:25:23,805
parce que nous étions encore bien loin
de la fin de nos difficultés.
317
00:25:23,888 --> 00:25:25,139
over-all land claim of the Indians of B.C.
The Press Conference was hood on the settlement of the
attended by a cross-section of long-standing Land Claims of
the Indien leaders of British British Columbia of which
Columbia which is indicative fishing forms such. a large
of the support being given to part. George Hewison, Busi-
the Native Brotherhood in ness Agent for the UFAWU
taking this position which, to has managed, in his own
quote one northern repre unimitable fashion, to bring
multi national corporations
Chel James Gmnell of the mto the pirture The Native
Hruthwrhad of It I' believen
318
00:25:25,139 --> 00:25:28,893
over-all land claim of the Indians of B.C
The Press Conference was hood on the settlement of the
attended by a cross-section of long standing Land Claims of
the Indian leaders of British British Columbia of which
Columbia which is indicative Tishing forms such. a large
Nos femmes se dévouajentherd osition which, to being given to ness Agent for the UFAWU. has managed, in his own part. George Hewison, Busi
pour soutenir nos hor unimitable fashion, to bring multi national corporations
Chief James Gassell of the
Nishta Teshal Cuuneil met
319
00:25:28,893 --> 00:25:29,978
The Press Conference was hood on the settlement of the
attended by a cross-section of long-standing Land Claims o
the Indian leaders of British British Columbia of which
Columbia which is indicative fishing forms such a large
of the support being given to part. George Hewison, Busi
the Native Brotherhood in ness Agent for the UFAWU
taking this position which, to has managed, in his ow
quote one northern repre- unimitable fashion, to brins
sentative, "is long overdue!" multi national corporatione
Chief James Gosnell of the unto the picture. The Nativ
320
00:25:29,978 --> 00:25:34,232
Et déjà bien avant mon temps,
les dames organisaient des levées de fonds
321
00:25:34,315 --> 00:25:34,566
labour, Population is one hundred. wishes for the best to all and my
On the following day, our boys hopes to see you all again.
visited again, this time to play CATHERINE LEO
softball, and our boys lost, 12 to My congratulations are extended
24 for the Kyuquots. to a young Native girl, Miss Cath-
It is a clean village and there erine Leo, of Kyuquot, B.C., daugh- Mrs. KITTY CARPENTER
are good homes. There is a friend- ter of Mr. and Mrs. Adolph Leo. and a brother Eugene, a diesel en-
ship pole erected by the Kitkatlas Catherine won a $1,200 scholarship gineer, who is at home.
in the eighteen hundreds during from the Indian Affairs Branch for I am sure it has not been always
the fur sealing days. It was put frst year university.
322
00:25:34,566 --> 00:25:35,483
wishes for the best to all and my
On the following day, our boys hopes to see you all again.
visited again, this time to play CATHERINE LEO
softball, and our boys lost, 12 to My congratulations are extended
24 for the Kyuquots. to a young Native girl, Miss Cath-
It is a clean village and there erine Leo, of Kyuquot, B.C., daugh- Mrs. KITTY CARPENTER
ship pole erected by the
in the eighteen hundreds during from the Indian Affairs Branch for gineer, who is at home. I am sure it has not been always
323
00:25:35,483 --> 00:25:36,651
are going to work together in free and
labour. Population is one hundred. wishes for the best to all and my
On the following day, our boys hopes to see you all again.
visited again, this time to play CATHERINE LEO
softball, and our boys lost, 12 to My congratulations are extended
24 for the Kyuquots. to a young Native girl, Miss Cath-
It is a clean village an daugh Mrs. KITTY CARPENTER
are good homes. There is and a brother Eugene, a diesel en-
ship pole erected by the Kitkatlas Catherine won a $1,200 scholarship gineer, who is at home.
in durin Affairs Branch for
324
00:25:36,651 --> 00:25:38,319
are going to work together in free me, dear friends. My love and
labour. Population is one hundred. wishes for the best to all and my
On the following day, our boys hopes to see you all again.
visited again, this time to play CATHERINE LEO
softball, and our boys lost, 12 to My congratulations are extended
24 for the Kyuquots.
It is a clean village and there Mrs. KITTY CARPENTER
are good homes. There is a friend- ter of Mr. and Mrs. Adolph Leo.
325
00:25:38,319 --> 00:25:38,820
now have five hundred dollars and been a wonderful experience for
are going to work together in free me, dear friends. My love and
labour. Population is one hundred. wishes for the best to all and my
hopes to see you all again.
On the following day, our boys
visited again, this time to play CATHERINE LEO
softball, and our boys lost, 12 to
24 for the Kyuquots.
It is a clean village and there erine Leo, of Kyuquot, B.C., daugh- Mrs. KITTY CARPENTER
326
00:25:38,820 --> 00:25:41,489
Dad has little to say on the
atter â it's going to be
retty hard to because he is
ing to be out-voted by his Vera seen here In Bella Bella with long-time Sisterhood member
rls." Kitty Carpenter.
327
00:25:41,489 --> 00:25:43,491
Dad has little to say on the
atter â it's going to be
etty hard to because he is
ing to be out-voted by his
rls." Carpenter
comme des tirages,
328
00:25:43,575 --> 00:25:46,494
des parties de bingo et des danses.
329
00:25:47,412 --> 00:25:50,081
Ce n'était pas un mouvement féministe
330
00:25:50,164 --> 00:25:52,750
Comprenez-vous?
Ce n'était pas ça, notre rÎle.
331
00:25:52,917 --> 00:25:55,503
Notre objectif était d'appuyer les familles
332
00:25:55,670 --> 00:25:58,506
et de s'assurer que nos droits
soient respectés
333
00:25:58,590 --> 00:26:01,843
Nous avons beaucoup appris
en visitant différentes communautés.
334
00:26:02,010 --> 00:26:03,761
which
ur in December will
background of
the paid staff
bers of the Native
herh ood of B.C. Par exemple, ce qui fonctionnait chez eux
th of a Series)
335
00:26:04,012 --> 00:26:08,266
a job well done.
article which
brief background of
the paid staff et comment on pourrait améliorer
the Native
d of B.C. les choses pour nous, dans notre village.
a Series
336
00:26:10,435 --> 00:26:12,020
fulfil-
done.
which
r will
nd of
staff
lative Je m'appelle Delhia Nahanee
337
00:26:12,103 --> 00:26:14,355
Je suis de la nation Nisga'a.
338
00:26:14,439 --> 00:26:16,274
Nous avons grandi parmi les conserveries.
339
00:26:16,524 --> 00:26:18,693
On courait partout sur les quais
340
00:26:18,776 --> 00:26:23,615
tandis que nos parents Ă©taient Ă la pĂȘche
ou travaillaient dans les conserveries.
341
00:26:24,032 --> 00:26:26,451
Je me souviens, Ă l'Ăąge de 15 ans,
342
00:26:26,534 --> 00:26:29,954
quand mon pÚre m'a acheté
ma 1re paire de bottes en caoutchouc.
343
00:26:30,204 --> 00:26:33,541
Puis en pointant du doigt,
il m'a montré le bureau
344
00:26:33,708 --> 00:26:37,545
et m'a dit : « Va t'inscrire.
Tu commences à travailler. »
345
00:26:37,712 --> 00:26:42,634
Alors, ma tante Norma Morgan a pris un
poisson et m'a montré ce qu'il fallait faire.
346
00:26:42,800 --> 00:26:46,721
Elle a ajouté : « Le plus important, c'est
de faire partie du syndicat des Autochtones. »
347
00:26:46,804 --> 00:26:48,556
emendous task
men of the Ind- Fish and Buy Co-operatively
of united front faire des heures supplémentaires.
ut at the same
348
00:26:48,556 --> 00:26:51,142
The
endous task
of the Ind- Fish and Buy Co-operatively!
eeds to pre- Nous avions de bons salairesetpouvionse You
united front faire des heures supplémentaires.
at the same
349
00:26:51,309 --> 00:26:54,228
us task
he Ind- Fish and Buy Co-operatively!
to pre- Ready to Serve You
d front
e same Malheureusement, Ă la suite d'un incident,
ne must
350
00:26:54,312 --> 00:26:56,648
je me suis retrouvée à l'hÎpital.
351
00:26:56,898 --> 00:27:01,319
Mais le syndicat a payé
pour mon séjour à l'hÎpital.
352
00:27:05,156 --> 00:27:05,406
ions. He told with the spokesman and see- loads of herring expected the were preparng tor the trs
one time, Bella
retary on one or two details. next day
by the This request was granted. The The lunch room is imma
Union) That next few moments were tense
ssary ones for thos ulate and upstairs they have
decision. How
Peters stood up, there was a Chacun faisait sa part. the dock were several
general stirring. "This is it' seine boats wh
they thought. Some had that the native work force in the working for a company
confident look of expectation
353
00:27:05,406 --> 00:27:05,657
with the spokesman and sec- loads of herring expected the
retary on one or two details. next day
This request was granted. The The lunch room is imma
next few moments were tense ulate and upstairs nave
ones for the
decision. Hows Les Autochtones travaillaient ensemble.
Peters stood up, there was Chacun faisait sa part
eine bor
they thought, Some had that the native work force in the compan
mones
354
00:27:06,908 --> 00:27:07,158
the This request was granted. The next day. The lunch room is immae
That, next few moments were tense
essary ones for those awaiting our two saunas. Meanwhile, oul ulate and upstairs they have
bership decision. However, when Mr. side the plant and in front of
sed on Peters stood up, there was a the dock were several co-op
had they thought. some had thOn recherchaitle bien commun. general stirring. "This is it" seine boats whose crews were
noney confident look of expectation, equally busy preparing for the seine opening on Sunday
area. The entire work force at
others looked on pessimistie- the nearby Ucluelet Reserve were so excited prospects of working for the about the Following the first day
355
00:27:07,325 --> 00:27:07,825
the This request was granted. The The lunch room is immac
next (ew moments were tense ulate and upstairs they have
ones for those awaiting our
rship decision. However, when Mr. side the plant and in front of two saunas. Meanwhile, out
d on Peters stood up, there was a the dock were several co-op
general stirring. "This is it", seine boats whose crews were
they thought. Some had tha On recherchait le bien commun. equally busy preparing for the
confident look of expectation seine opening on Sunday
others looked on pessimistic- the nearby Ucluelet Reserve prospects of working for the Following the first day of
356
00:27:08,159 --> 00:27:12,080
70 boatsare said Lea.
avolved with Native people
BASO sufficiency. an opportuni
ll generate
$730,000 in Et ce n'est lĂ qu'un des avantages "The co-o
ing plant will
orth Coast Ă s'unir en tant qu'Autochtones. enable the
experienced
357
00:27:12,080 --> 00:27:12,747
patsare said L
ed with Native
nerate CASSTAR an oppo sufficie
000 in "The
ing plan
Coast enable
e is experie
358
00:27:14,582 --> 00:27:18,086
Le plus gratifiant, ce sont sans doute
les amitiés que nous avons nouées
359
00:27:18,336 --> 00:27:19,754
en voyageant le long de la cĂŽte
360
00:27:19,921 --> 00:27:22,924
Nous avons appris Ă nous respecter
et Ă travailler ensemble
361
00:27:23,091 --> 00:27:25,760
pour le mieux-ĂȘtre de nous tous.
Vera Cranmer, Clifford Atleo, Rod Naknakin
362
00:27:25,843 --> 00:27:26,594
Bill Williams, Squamish Band manager; Mr. Arthur Jackson, I.F.A.P.
Councillor; Kathy Figueroa, Administrator of I.F.A.P.
363
00:27:28,846 --> 00:27:31,182
une unité sur toute la cÎte.
364
00:27:31,349 --> 00:27:33,434
Nous faisions front commun avec fierté
365
00:27:33,518 --> 00:27:37,689
On pouvait voir les drapeaux
de la Fraternité flotter fiÚrement
366
00:27:37,855 --> 00:27:38,856
au mĂąt des bateaux le long de la cĂŽte.
367
00:27:38,856 --> 00:27:41,526
is his culture, is soi mportant
and significunt that it is a
story of its own.
We will endeavour to tell
you a little of that in a later
isue of the Voice.
Chiet Sewid has nine chil
dren. Most have been directly
au mĂąt des bateaux le long de la cĂŽte try af one time or another. involved in the fishing indus Dora is the oldest. She is
married to Billy Cook, who
witind the
368
00:28:07,552 --> 00:28:11,556
Mon nom ancestral est Maykw Cha7em.
Mon nom anglais est Marissa Nahanee.
369
00:28:11,723 --> 00:28:15,643
Je viens des peuples Squamish et Nisga'a
et je suis fiĂšre de ce que je suis.
370
00:28:18,062 --> 00:28:19,814
Je m'appelle Cheri Maracle
371
00:28:19,981 --> 00:28:23,067
Je viens de la réserve des Six-Nations,
en Ontario. Je suis Mohawk et Irlandaise
372
00:28:23,234 --> 00:28:26,988
Je suis comédienne, chanteuse
et auteure-compositrice
373
00:28:27,905 --> 00:28:31,159
Je m'appelle Shakti Hayes
Je suis de la nation Crie,
374
00:28:31,409 --> 00:28:33,828
de la bande George Gordon,
en Saskatchewan.
375
00:28:33,911 --> 00:28:35,663
Je m'appelle Michelle St. John.
376
00:28:35,830 --> 00:28:39,333
Je suis musicienne, chanteuse, artiste
377
00:28:39,500 --> 00:28:43,337
Je suis comédienne, chanteuse, écrivaine
378
00:28:43,504 --> 00:28:46,591
Je suis Wampanoag
afro-américaine, juive
379
00:28:46,758 --> 00:28:48,676
et j'ai grandi Ă Toronto
380
00:28:48,760 --> 00:28:52,597
Je m'appelle Jennifer Kreisberg
Je suis Tuscarora de la Caroline du Nord.
381
00:29:01,689 --> 00:29:05,860
Je suis mĂšre, chanteuse
compositrice, activiste.
382
00:29:05,943 --> 00:29:09,363
On m'a toujours encouragée
Ă parler en public,
383
00:29:09,614 --> 00:29:12,366
Ă partager ma culture, Ă enseigner.
384
00:29:13,034 --> 00:29:18,122
Mon nom ancestral est Shamantsut
Je viens des villages d'Eslahan et Gitwinksihlkw.
385
00:29:18,372 --> 00:29:21,209
Je suis des nations Squamish et Nisga'a
386
00:29:34,555 --> 00:29:36,224
Je m'appelle Tom Berger.
387
00:29:36,390 --> 00:29:39,310
Je vis Ă Vancouver.
Je suis avocat.
388
00:29:40,144 --> 00:29:42,146
Au début des années 1960,
389
00:29:42,313 --> 00:29:45,316
j'ai travaillé avec un avocat plus ùgé,
nommé Tom Hurley.
390
00:29:46,150 --> 00:29:49,153
VOL. IX. No. 7. VANCOUVER. B.C.. JULY.
NATIVE LEADERS HONOR TOM
Le cabinet d'avocats que Tom occupait
391
00:29:49,320 --> 00:29:54,826
VANCOUVER. B.C.. JULY. 1955 PRICE 10
EADERS Hétait également utilisé par MaisieAISIE HURL
sa femme, pour produire The Native Voice.
392
00:29:54,826 --> 00:29:57,578
VANCOUVER. B.C., JULY. 1955 PRICE 10 CENTS
S HONOR TOM AND MAISIE HURLEY
393
00:29:57,578 --> 00:29:58,913
Je m'appelle Moira Movanna.
394
00:29:58,996 --> 00:30:00,665
Petite-fille de Maisie Hurley.
395
00:30:00,748 --> 00:30:06,420
Ma grand-mÚre a créé
The Native Voice en 1946.
396
00:30:06,504 --> 00:30:10,424
Elle travaillait de concert avec les
membres de la Fraternité des Indiens.
397
00:30:11,425 --> 00:30:12,844
Le Toronto Star
398
00:30:12,927 --> 00:30:16,514
a déclaré que c'était le journal le plus
surprenant en Amérique du Nord.
399
00:30:16,681 --> 00:30:18,182
Faire beaucoup avec rien.
400
00:30:18,349 --> 00:30:22,019
VICTOIRE DES AUTOCHTONES
FACE Ă I'IMPĂT
401
00:30:28,860 --> 00:30:30,111
There are a lot of cattle ranches
in this area so you see quarter
hosses and cowpokes every day.
But the horses ride to work in
trailers. About all I do is roam
around and sit in the Plaza and
JAY SILVERHEELS (Tonto) 25 miles from the Mexican border. soak in the sun. This burg is about
window shop and listen
Hurry and get well.
POPULAR JAY SILVERHEELS (Tonto)
402
00:30:30,111 --> 00:30:31,028
in this area so you see quarter
hosses and cowpokes every day.
But the horses ride to work in
trailers. About all I do is roam
around and sit in the Plaza and
soak in the sun. This burg is about
JAY SILVERHEELS (Tonto) 25 miles from the Mexican border. generally run down there Sun-
Hurry and get well.
POPULAR JAY SILVERHEELS (Tonto)
Your Iroquois Friend,
403
00:30:31,028 --> 00:30:33,364
hosses and cowpokes every day
But the horses ride to work in
trailers. About all I do is roam
around and sit in the Plaza and
soak in the sun. This burg is about
25 miles from the Mexican border.
JAY SILVERHEELS (Tonto) I generally run down there Sun-
and window shop and listen
VEDETTE AL LA RADIO ET LA TELE strolling musicians.
POPULAR JAY SILVERHEELS (TOBto) Hurry and get well. Your Iroquois Friend,
404
00:30:33,364 --> 00:30:34,282
But the
trailers. About all I do is roa
around and sit in the Plaza a
soak in the sun. This burg is abo
25 miles from the Mexican borde
I generally run down there Su
days and window shop and list
to the strolling musicians.
Hurry and get well.
POPULAR JAY SILVERHEELS (Tonto) Your Iroquois Friend
of movie, radio and TV fame FRANK
405
00:30:35,116 --> 00:30:35,700
Deve duchan Photo Courtesy of The Vanco
A PROUD MOMENT in the liyes of two people is mirrored in this photograph of Chief William Scow
and his son Alfred Scow, of Alert Bay. Alfred graduated in law at the University of B.C. in May and he-
came the first Indian to do so.
406
00:30:35,867 --> 00:30:37,285
A PROUD MOMENT in the liyes of two people is mirrored in this photograph of Chief William Scow
and his son Alfred Scow, of Alert Bay. Alfred graduated in law at the University of B.C. in May and be
came the first Indian to do so.
Historic First for B.C. Native Student
407
00:30:37,285 --> 00:30:37,535
A PROUD MOMENT in the liyes of two people is mirrored in this photograph of Chief William Seow
and his son Alfred Scow, of Alert Bay. Alfred graduated in law at the University of B.C. in May and be-
came the first Indian to do so.
Historic AUTOCHTONE DE LA Student
Among graduates from the Uni- Native Brotherhood of B.C. said dian who goes on to higher edu
that point still ubcertain. his sot's accomplishment was a for the
408
00:30:38,536 --> 00:30:38,870
Historic First for B.C. Native Student
Among graduates from the Uni- three years, with his plans after Native Brotherhood of B.C., said dian who goes on to higher edu-
versity of British Columbia in May UNE PREMIERE POUR UN ĂTUDIANT younger, generation to do the cation is an incentive for the
the frst Native of this same thing." he said.
province to take law at UBC. AUTOCHTONE DE LA C.-B
Alfred Scow, 33, of Alert Bay. Equal Rights Struggle Continues
said he hoped he had broken a
trall for other members of his race
409
00:30:39,453 --> 00:30:39,871
Among graduates from the Uni- three years, with his plans after Native Brotherhood of B.C., said dian who goes on to higher edu-
veraity of British Columbia in May that point still uncertain. his son's accomplishment was a cation is an incentive for the
was a personable young man who significant one. younger generation to do the
became the first Native of this Ceow, a former president of the "The example set by every In- same thing," he said,
province to take law at UBC.
Alfred Scow, 33, of Alert Bay. UNE PREMIĂRE POUR UN ĂTUDIAN Continues
raid he hoped he had broken a AUTOCHTONE DE LAC.B.Y e
trall for other members of his race
to follow.
He said he felt they have the Seow, a former prestdent of the ley is publisher of The Native that the Canadian Bill of Rights
nme educational opportunlties not supersede the Indian Act, Mr. Voice. gives Indians "equality before tik
410
00:30:39,871 --> 00:30:40,121
versity of British Columbia in May that point still uncertain. his son's accomplishment was a cation is an incentive for the
was a personable young man who Scow's father, Chief Williana significant one. younger generation to do the
became the first Native of this Ceow, a former president of the "The example set by every In- same thing." he said.
province to take law at UBC.
Alfred Scow, 33, of Alert Bay.
said he hoped he had broken a UNE
trail for other members of his race
to follow. AUTOCHTONE DEsLA Ger-B.The Native
He sald he felt they have the Seow, a that the Canadian Bill of Rights
a me educational opportunities not supe in B.C Gonzales was convieted in North gives Indians "equality before tha
and incentives as white peoplo. law with all other Canadians, re
I am sure that in future many Supreme Court Wednesday, May Vancouver police court under gardless of race, creed, or color
411
00:30:40,121 --> 00:30:40,538
his son's accomplishment was a
was a personable young man who Scow's father, Chief Williaa significant one. younger generation to do
beenme the first Native. of this Ccow, a former president of the "The example set by every In- same thing." he said.
province to take law at UBC.
Alfred Seow, 33, of Alert Bay. Continues
said he hoped he had broken a
trall for other members of his race UNE PREMIERE POU
to follow.
He said he felt they have the Scow, a AUTOCHTONE DE LA C-B. The Native that the Canadian Bill of Right
s a me educational opportunities not super gives Indians "equality before the
and incentives as white people. Justice Maclean ruled In B.C Gonzales was convieted in North law with all other Canadians. re
Supreme Court Wednesday, May Vancouver police court under gardless of race, creed, ori colo
412
00:30:40,872 --> 00:30:41,455
young man who Scow's father. Chief Willliaa signifieant one vounser. generation to do
this Ceow, a former president of the "The example set by every In- same thing." he said.
province to take law at UBC.
Alfred Seow, 33, of Alert Bay. Equal Rights Struggle Continues
sald he hoped he had broken a
trail for other members of his race
to follow UNE PREMIERE POUR UN ETUDIANT
He said he felt they have the that the Canadian Bill of Right
am e educational opportunities gives Indians "equality before th
and incentives as whlte people. Justice
I am sure that in future many Supreme Court our under.
more will follow me through uni- 91 fon Act which He based
413
00:30:44,625 --> 00:30:47,712
PLEINS DROITS DE CITOYENNETĂ
POUR LES AUTOCHTONES
414
00:30:47,879 --> 00:30:48,713
it is a
ADVERTIZING MANAGER MATT FEE strong and
Advertizing Rates on Application valuable The reason I
Make All Payments to The Native Voice Publishing Ltd.
Authorized as Second Class Mail, Post Office, Ottawa. understanding since a recent
in the Vancouve
dian
Ind
of all. Indian insuiting.
that within The sitive things tended
415
00:30:48,713 --> 00:30:52,216
it is a
ADVERTIZING MANAGER MATT FEE strong and
Advertizing Rates on Application valuable The reason I as
Make All Payments to The Native Voice Publishing Ltd Voice for
understanding tha
The Native Voice était le porte parole since a recent a in the Vane
de la Fraternité des Indiens dian mecti Indlane have
Indian insulting.
of all, that the pears if it is naturally within These the dtive thins
416
00:30:52,216 --> 00:30:54,385
ADVERTIZING MANAGER MATT FEE strong an
Advertizing Rates on Application valuabl
Make All Payments to The Native Voice Publishing Ltd.
und
Authorized as Second Class Mail, Post Office, Ottawa. since
417
00:30:54,385 --> 00:30:55,052
Make All Payments to
Authorized as Second
418
00:30:55,052 --> 00:30:57,889
Make All Payments to The Native Vo
Mme Hurley produisaiSThe Native Voice Mail, Pos
directement dans son bureau.
419
00:30:57,889 --> 00:30:59,891
Native Voice Publishing Ltd.
Mail, PoMme Hurley produisait The Native Voice
directement dans son bureau.
420
00:30:59,891 --> 00:31:01,225
tive Voice Publishing Ltd.
Mail, Post Office, Ottawa.
421
00:31:01,309 --> 00:31:04,645
Je me souviens encore de son bureau
rempli de piles du Native Voice.
422
00:31:04,812 --> 00:31:08,816
L'endroit était bondé. Mme Hurley
y gardait des artefacts, des portraits.
423
00:31:09,066 --> 00:31:13,070
Elle marchait d'un pas lourd
avec sa canne, en donnant des ordres.
424
00:31:13,154 --> 00:31:13,905
concerned is the election promise of Prime Minister John
baker that he would establish an Indian Claims Comn
Some six months have passed since the Prime Minister
turned to office and we are still anxiously awaiting appoi
of the Commission.
In establishing such a body, he will have full support
By MAISIE HURLEY House of Commons and of the Native Indians of Canad
425
00:31:13,905 --> 00:31:14,322
concerned is the election promise of Prime Minister John Die
baker that he would establish an Indian Claims Commissi
turned to office and we are still anxiously awaiting appointm
of the Commission.
he wil have full support of
Publisher, The Native Voice The Native Brotherhood convention was another highl
426
00:31:14,322 --> 00:31:14,655
baker that he would establish an Indian Claims Commission concerned is the election promise of Prime Minister John Diere
Some six months have passed since the Prime Minister was re
turned to office and we are still anxiously awaiting appointmen
of the Commission.
In establishing such a body, he will have full support of th
Publisher. The Native Voice The Native Brotherhood convention was another highli
427
00:31:14,739 --> 00:31:16,490
baker that he would establish an Indian Claims Commission.
Some six months have passed since the Prime Minister was re-
turned to office and we are still anxiously awaiting appointment
of the Commission. In establishing such a body, he will have full support of the
By MAISIE
Publisher, The
of the year, placing the vital land question at the top of its
428
00:31:16,574 --> 00:31:20,661
baker that he would establish an Indian Claims Commission.
Some six months have passed since the Prime Minister was re-
turned to office and we are still anxiously awaiting appointment
of the Commission. In establishing such a body, he will have full support of the
By MAISIE HURLEY House of Commons and of the Native Indians of Canada.
Publisher, The Native Voice The Native Brotherhood convention was another highlight
of the year, placing the vital land question at the top of its
agenda. High on its list of aims is the organization of more In-
429
00:31:20,661 --> 00:31:21,996
et ce qu'elle était.
430
00:31:22,496 --> 00:31:24,332
C'était une rebelle.
431
00:31:24,582 --> 00:31:28,169
Elle domestiquait des chevaux sauvages
quandelle était adolescente.
432
00:31:28,252 --> 00:31:31,923
Only her great heart an
indomitable will kept her
these past few months
were almost completely par
Elle se dévouait tout entiÚre But somehow death seem
to Maisie, perhaps because
Ă notre cause. such a strong woman
abounding enthusiasm
433
00:31:31,923 --> 00:31:34,592
great
indomitable will kept her alive
these past few months â her limbs
were almost completely paralyzed.
But somehow death seemed alien
to Maisie, perhaps because she was
such a strong woman. with an
abounding enthusiasm for life. per-
haps also because she fought so
fiercely for the cause of the Indian
people and perhaps too because
434
00:31:34,592 --> 00:31:37,345
indomitable will kept her alive
these past few months her limbs
were almost completely paralyzed. sue can
But somehow death seemed alien
Maisle, perhaps because she was pages
Il faut dire Ă quel pointg woman, with an
The Native Voice était important of the Indian
and perhaps too because
435
00:31:37,595 --> 00:31:42,433
pour les gens dans les villages.
C'était le seul moyen de communication.
436
00:31:42,600 --> 00:31:46,854
Autrefois, il n'y avait pas de systĂšme
de communication comme aujourd'hui
437
00:31:47,021 --> 00:31:49,357
On n'avait pas le téléphone
438
00:31:49,523 --> 00:31:55,279
La seule façon de savoir ce que les
autres faisaient, c'était par le journal.
439
00:31:55,446 --> 00:32:00,785
C'était important de savoir pourquoi
il fallait se battre, tout le long de la cĂŽte.
440
00:32:01,035 --> 00:32:05,039
On se servait de cet outil
pour faire circuler l'information:
441
00:32:05,122 --> 00:32:08,376
Ă Bella Bella, nous avions toujours
hĂąte de recevoir The Native Voice
442
00:32:08,542 --> 00:32:10,378
pour savoir ce qui se passait
443
00:32:10,461 --> 00:32:13,047
On était toujours contents d'apprendre
les bonnes nouvelles,
444
00:32:13,297 --> 00:32:15,049
mĂȘme si ça ne venait pas
de notre communauté.
445
00:32:15,132 --> 00:32:17,802
C'était trÚs excitant d'y voir notre photo
446
00:32:18,052 --> 00:32:20,388
Je viens d'un tout petit village
447
00:32:20,554 --> 00:32:22,890
La seule chose qu'on avait, c'était la radio.
448
00:32:24,976 --> 00:32:27,979
C'était tout un événement
de recevoir The Native Voice
449
00:32:28,229 --> 00:32:31,232
J'étais encore à l'école primaire,
mais je savais que c'était précieux
450
00:32:31,482 --> 00:32:33,234
Mes parents le lisaient.
451
00:32:33,317 --> 00:32:35,903
On en trouvait toujours
un exemplaire Ă la maison
452
00:32:36,153 --> 00:32:40,157
et on ne l'utilisait jamais
pour autre chose que la lecture.
453
00:32:41,242 --> 00:32:43,244
Oui
- En effet..
454
00:32:44,495 --> 00:32:47,081
La premiĂšre fois que je l'ai lu,
ai trouvé ça tordant.
455
00:32:47,248 --> 00:32:50,501
Ils écrivaient à propos de tout !
Les mariages, les anniversaires.
456
00:32:50,751 --> 00:32:54,171
les réunions à venir
457
00:32:55,423 --> 00:32:58,175
C'était tellement.
458
00:33:00,094 --> 00:33:02,513
mondain
Bien avant son temps
459
00:33:03,431 --> 00:33:05,599
Maisie Hurley nous a rendu
un grand service
460
00:33:05,850 --> 00:33:08,602
en incluant la C.-B. dans le Native Voice.
461
00:33:09,020 --> 00:33:11,772
C'était le journal de toute
la Fraternité des Indiens
462
00:33:12,940 --> 00:33:15,609
Merci pour tout, petite-fille de Maisie
463
00:33:16,027 --> 00:33:16,277
has been made towards the UMBIA ARE WELL FOUND-
goal of equitable settlement. ED AND THAT TO CLAIM unrest arising
CAUSES WHICH RENDERED LAND AS THE ABSOLUTE question was
SOCIETY'S WORK PROPERTY OF THE PROV- all terfering with missionary
NECESSARY INCE WAS TO IGNORE THE
In the colonial days, the the Indian
title of the aboriginal Tribes GOOD FAITH WITH WHICH was absolutel
THE BRITISH CROWN HAD the land
of British Columbia was COM- ALREADY TREATED THE be brought
The Indian lands of British Co. PLETELY RECOGNIZED INDIAN TRIBES OF Committce
lambis and the question of settle- NOT ONLY BY THE IMPER ADA, AND PRACTICALLY CAN- Privy Council
ment and the wish for a Royal Com AL GOVERNMENT, BUT THAT THE
464
00:33:16,277 --> 00:33:16,944
has. been made towards the UMBIA ARE WELL FOUND
goal of equitable settlement. ED AND THAT TO CLAIM unrest arising
question wa
CAUSES WHICH RENDERED LAND AS THE ABSOLUTE terfering with
SOCIETY'S WORK PROPERTY OF THE PROV- all missionars
NECESSARY INCE WAS TO IGNORE THE the Indian Tribes
In the colonial days, the GOOD FAITH WITH WHICH was absolutels
title of the aboriginal Tribes THE BRITISH CROWN HAD the land
LES DROITS TERRITORIAUX DES INDIENS EN C.-B be brought befor Committee
NOT ONLY BY THE IMPER- ADA, AND PRACTICALLY
AL GOVERNMENT, BUT THAT
INDI
465
00:33:17,361 --> 00:33:17,611
has been made towards the UMBIA ARE WELL
goal of equitable settlement. ED AND THAT FOUND unres
CAUSES WHICH RENDERED TO CLAIM question was ver
SOCIETY'S WORK PROPERTY OF THE PROV- LAND AS THE ABSOLUTE terfering with missionary
NECESSARY INCE WAS TO IGNORE THE Indian Tribes, an
In the colonial days, the GOOD FAITH WITH WHICH the
title of the aboriginal Tribe THE BRITISH CROWN HAD was the
land
LES DROITS TERRITORIAUX DESAINDIENS EN C.-B. Committee brought hefore
lambia NOTONLY BY ADA.
AND PRACTICALL Privy Counci
A GOVERNMENT BUT THAT THE INDIANS
466
00:33:18,029 --> 00:33:19,113
has been made towards the UMBIA ARE WELL FOUND INDIANS OF BRITISH COL declare
goal of equitable settlement. ED AND THAT TO CLAIM
CAUSES WHICH RENDERED LAND AS THE ABSOLUTE erferin
SOCIETY'S WORK PROPERTY OF THE PROV-
NECESSARY INCE WAS TO IGNORE THE
In the colonial days, the GOOD FAITH WITH WHICH the Indian
title of the aboriginal Tribes THE BRITISH CROWN HAD the
land
LES DROITS TERRITORIAUX DES INDIENS EN C. -B
AL GOVERNMENT, BUT THAT INDIAN
ALSO BY COLONIAL
467
00:33:19,864 --> 00:33:20,197
tion. constant steady progress INDIANS OF BRITISH COL
has been made towards the UMBIA ARE WELL FOUND- state
goal of equitable settlement. ED AND THAT unres arising from the an
CAUSES WHICH RENDERED LAND AS THE ABSOLUTE TO CLAIM question was very seriously in terfering with the success
SOCIETY'S WORK PROPERTY OF THE PROV all
NECESSARY INCE WAS TO IGNORE THE Indian Tribes, and missionary efforta
In the colonial days, the GOOD FAITH WITH WHICH the that
title of the aboriginal Tribes THE BRITISH CROWN HAD the was absolutely necesary land controyersy
of British Columbia was COM- ALREADY TREATED THE be brought before the
PLETELY RECOGNIZED INDIAN TRIBES OF CAN-
NOT ONLY BY THE IMPER- ADA, AND PRACTICALLY Committee Privy Council His
IAL GOVERNMENT, BUT THAT THE INDIANS
ALSO BY THE COLONIAL WOULD BE JUSTIEIED IN
468
00:33:21,115 --> 00:33:21,365
INDIANS OF BRITISH COL
UMBIA ARE WELL FOUND unrest
WHICH RENDERED ED AND THAT TO CLAIM LAND AS THE ABSOLUTE question wan vers
WORK PROPERTY OF THE PROV- terfering wich h
NCE WAS TO JGNORE Indian Tribes and that
Quand je faisais mon droit
dans les années 1950,
ALSO BY THE COLONIAL
JUSTIFIED IN
469
00:33:21,949 --> 00:33:22,283
INDIANS OF BRITISH CO
UMBIA ARE WELL FOUND
CAUSES WHICH RENDERED ED AND THAT TO CLAIM LAND AS THE ABSOLUTE erfering
WORK PROPERTY OF THE PROV
NCE WAS TO IGN Indian T
Quand je faisais mon droit
dans les années 1950
COLONIAL
ITHORITIES
470
00:33:22,450 --> 00:33:23,868
that THE CLAIM
INDIANS OF BRITISH
UMBIA ARE WELL FOUND-
CAUSES WHICH RENDERED ED AND THAT TO CLAIM LAND AS THE ABSOLUTE
ETY'S WORK PROPERTY OF THE PROV
INCE WAS TO IGNO
Quand je faisais mon droit
dans les années 1950
AUTHORITIES WOULD BE JUSTIFIED
471
00:33:24,035 --> 00:33:26,537
personne n'enseignait quoi que ce soit
472
00:33:26,704 --> 00:33:29,707
Ă propos des droits ancestraux
et du titre autochtone.
473
00:33:29,874 --> 00:33:33,461
à l'époque, personne à la faculté
de droit ne mentionnait
474
00:33:33,627 --> 00:33:37,048
que les Autochtones de la C.-B
avaient des droits.
475
00:33:38,049 --> 00:33:42,136
Je sais que ça peut sembler
vraiment étrange aujourd'hui
476
00:33:42,386 --> 00:33:44,472
mais c'était ainsi.
477
00:33:44,555 --> 00:33:44,889
while walking his by an Indian convieted of being he appealed the case in
jstmas day and died in possession of liquor away from Court When Mr. Justice H. A. M.
He was 77 his reserve. The ruling upheld two other confirmed the convietion
Mr. Hurley was a Tom Berger took the cae t
in Vancouver court convictions in the case of
Harvey Jerome Gonzales, a Norti Court of Appeal Appellate Justice C.
eloquence and Shore Indian W
stated in the written
knew him. Nass Natives handed dowa early la Ja
provided in
Vote Liquor meana that be applied the
478
00:33:46,057 --> 00:33:46,307
died in possession of liquor away from Court
his reserve. When Mr. Justice H.
The ruling upheld two other confirmed the convictio
fancouver court convictions in the case of Tom Berger took the
Harvey Jerome Gonzales, a North Court of Appeal.
Appellate Justice C
Tom Hurley est mort subitement. stated in the written handed down early in
Caadian Il avait 77 provided in neans. that the "Equality
ofe Liquor apnlied
479
00:33:48,225 --> 00:33:48,559
his reserve. When Mr. Justice
Mr. Hurley was a The ruling upheld two other confirmed the convidiso
in Vancouver Harvey Jerome Gonzales, a North court convictions in the case of Tom Berger took the Court of Appeal
eloguence TomHurley est mort subitementives Shore Indian. Appellate Justice
koew handed down early
once said Canadian l avait 77ansote Liuor provided means that be applied "Equality
480
00:33:49,060 --> 00:33:49,727
Sear. Mr. Hurley was a The ruling upheld two other confirmed the
ure in Vancouver court convietions in the case of
Harvey Jerome Gonzales, a North Court of Appea
cloquence and Shore Indian. Appeliate Justio
stated in the wri
all who knew Tom Hurley est mort subitement ives handed down
Equality
Canadian Il avait 77 ans ote Liquor provided
481
00:33:50,728 --> 00:33:51,312
Mr. Hurley was a The ruling upheld two other
ure in Vancouver court convictions in the case of Tom Ber
Harvey Jerome Gonzales, a North Court of Appes
troom eloquence and Shore Indian. stated in the Appellate
enting a case won the
of all who knew him. Alors Maisie m'adit ques Natives handed down
the decisions he won
s to Canadian je devais maintenantte Liquor provided
said appl
ver tired of
482
00:33:51,562 --> 00:33:52,563
in Vancouver court convictions in the case of Tom
Harvey Jerome Gonzales, a North Court
eloquence and Shore Indian.
esenting a case won the Alors Maisie m'a dit queass Natives
who knew him
Canadian
je devais maintenant ofe Liquor
The four
483
00:33:52,730 --> 00:33:53,481
figure in Vancouver court. convictions in the case of Cour
Harvey Jerome Gonzales, a North
courtroom eloquence and Shore Indian. Appe
presenting a case won the gass Natives
of all who knew him
decisions he won Alors Maisie m'a ditque
to Canadian
sald je devais maintenant ote Liquor
The four
484
00:33:53,481 --> 00:33:53,981
Harvey Jerome Gonzales, a North
eloauence and Shore Indian
who knew him. Nass Natives
decisions Alors Maisie m'a dit que
Canadia
je devais maintenant ote Liquor
The four Nass River Indian
485
00:33:53,981 --> 00:33:54,231
COUTES eloquence and Harvey Jerome Gonzales, a North
courtroom Shore Indian
presenting a case won the Natives
on of all who knew him. Nass
of the decisions he won
is reforms to Canadian Vote
procedure. Liquor
cousel once said
ake a fortune play- The four Nass River Indian vil-
486
00:33:54,231 --> 00:33:55,149
Harvey Jerome Gonzales, a North
courtroom eloquence and Shore Indian.
presenting a case won the Nass Natives
ton of all who knew him.
of the decisions he won
in reforms to Canadian
représenter les causes autochtones The four Nass River Indian Liquor
ortune play
487
00:33:55,149 --> 00:33:57,151
urtroom eloquence and Shore Indian.
presenting a case won the Nass Natives
n of all who knew him.
of the decisions he won
to Canadian
a fortune play- The four Nass River Indian
488
00:33:57,318 --> 00:33:59,820
presenting a case won the Nass
ation of all who knew him. Nativ
of the decisions he won
is reforms to Canadian Vote
legal procedure. Liquo
qu'elle confiait Ă Tom auparavant. tune play The four Nass River Ind
lages have voted overwhe
489
00:33:59,820 --> 00:34:00,738
ion of all who knew him. Nass Na
of the decisions he won
is reforms to Canadian Liq
legal procedure. cousel once said Vote
qu'elle confiait Ă Tom auparavant. The four Nass Rive
lages have voted
490
00:34:00,738 --> 00:34:02,490
tion of all who knew him. Nass
of the decisions he won
in reforms to Canadian Vote
egal procedure. L
Hurley ever tired pouvait ĂȘtre
The four Nass
lages have vote
491
00:34:02,490 --> 00:34:03,074
of the decisions he won Nass
in reforms to Canadian Vote
egal procedure.
cousel once said
of
make a fortune plaElle pouvait ĂȘtre Hurley ever tired The four Na
lages have
492
00:34:03,074 --> 00:34:06,494
assez impérieuse, si l'on peut dire.
493
00:34:06,911 --> 00:34:09,747
Mais c'est de cette façon
qu'elle m'a impliqué
494
00:34:09,914 --> 00:34:12,583
Elle m'a simplement dit :
« C'est ce que vous allez faire maintenant.
495
00:34:13,667 --> 00:34:16,420
Au cours du premier mois, elle m'a confié
le dossier de deux jeunes hommes,
496
00:34:16,420 --> 00:34:16,837
cours du premier
le dossier de deux jeunes hommes,
Clifford White and David Berger, the men referred to tre
497
00:34:17,004 --> 00:34:17,421
Au cours du premie
le dossier de deux jeunes hor
Clifford White and David referred tre
498
00:34:17,838 --> 00:34:18,172
n Au cours du premi anaimo confié
Clifford le dossier de deux jeunes hommes,ferred to trea- Javid
ties granting them the
499
00:34:18,172 --> 00:34:18,672
In Nanaimo Au cours du premier mois, elle m'a confié D
Clifford Whitle dossier de deuxjeunes hommesrred to trea- Hud
ties granting them the right to
couve
500
00:34:18,839 --> 00:34:19,256
sentenced on September 25 in
Nanainclifford White et David Bob to pay
$100 firde la bande de Nanaimo, 40 days
501
00:34:19,256 --> 00:34:19,507
sentenced on September 25 in th
to pay we
$100 firde la bande de Nanaimo, 40 days di
502
00:34:19,507 --> 00:34:19,924
sentenced on September 25 in tha
Nanaimo police court to pay
Clifford White et David Bob 40 days
ri
503
00:34:20,508 --> 00:34:20,841
Nanaimo police court to pay wer
$100 ficlifford White et David Bob40 days dia
righ
its
504
00:34:20,841 --> 00:34:21,258
Nanaimo police court to pay wer
$100 fix days diar
in jail fde la bande de Nanaimo.r out of its righ
505
00:34:21,509 --> 00:34:22,259
Nanaimo police court to pay wer
$100 fine and costs or 40 days dian
in jail Clifford White et David Bob out of righ
de la bande de Nanaimo, its
their
506
00:34:22,259 --> 00:34:23,094
$100 fine and costs or 40 days dian
in jail Clifford White et David Bob out of right
its
season, nave
507
00:34:23,094 --> 00:34:23,427
$100 fine and costs or 40 days dians
in jail for shooting deer out of right
Clifford White et David Bob their its ri
season, de la bande de Nanaimod The
508
00:34:23,594 --> 00:34:24,011
$lo0 fine and costs or 40 days dians
in jail for shooting deer out of right
qui étaient accusés d'avoir its ri
season chassé le cerf hors saison. their The
509
00:34:24,011 --> 00:34:24,261
sruu fne and costs or 40 days right
in jail for shooting deer out of its rig
season, qui étaient accusés d'avoir their The
appeal chassé le cerf hors saison.
1
510
00:34:24,261 --> 00:34:24,762
in jail for shooting deer out of right
its rig
season, quiétaient accusés d'avoir their The
1. U
511
00:34:24,762 --> 00:34:25,262
in jail for shooting deer out of its rig right
season, their The
appeal chassé le cerf hors saison. 1. U
512
00:34:25,262 --> 00:34:26,097
in jail for shooting deer out of its rig
season, have announced their The
appeal qui étaient accusés d'avoir chassé le cerf hors saison. 1. U
The appeal will be heard in Nan- of trea
513
00:34:26,263 --> 00:34:26,931
season have announced their its rig The
appeal fupetaient accuses d'avoir 1. Ur
The ap chassé le cerf hors saisonn Nan- of trea
514
00:34:27,181 --> 00:34:27,431
in jail for shooting deer out of right to the land and thit
its rightful owners.
season, have announced their The notice of appeal
appeal from the sentence. 1. Under and by virtue
Guy Williams, qui etait le bpresident of treaties in or about 18 the Indian chiefs and
tween Sooke and Fort
515
00:34:27,431 --> 00:34:28,182
in jail for shooting deer out of its rightful owners. right to the land and th
season, have announced their
appeal from the sentence. The notice of appeal stat 1. Under and by virtue of
Guy Williams, quiretait le president the Indian chiefs and peo of treaties in or about 1850
GUY ween Sooke and Fort
516
00:34:28,182 --> 00:34:28,599
in jail for shooting deer out of its rightful owners. right to the land and thus rem
season, have announced their The notice of appeal stateds
appeal from the sentence. L. Under and by virtue of a
of treaties in or about 1850 he
GUY en Sooke and Fort Ruper
517
00:34:28,766 --> 00:34:29,100
in jail for shooting deer out of its rightful owners right to the land and thus remain
season, have announced their The notice of appeal stated:
appeal from the sentence. L. Under and by virtue of a seri
e Brde la Fraternité des lndiens à l'époque,og aF GUY Sooke and Fort Rupert
518
00:34:29,683 --> 00:34:30,017
s100 fine and costs or 40 days right to the land and thus remained
in jail for shooting deer out of its rightful owners.
season, have announced their The notice of appeal stated:
appeal from the sentence. 1. Under and by virtue of a series
GUY Guy Williamsquiétaitlé présidentsbt ries in or about 1850 between and Fort Rupert and
BrtdelaFraternitédes Indiensà l'époque
519
00:34:30,184 --> 00:34:31,018
S100 fine and costs or 40 days dians had not surrendered their
in jail for shooting deer out of right to the land and thus remained
its rightful owners.
season, have announced their The notice of sppeal stated:
appeal from the sentence. l. Under and by virtue of a series
Brde la Fraternité des Indiens à l'époque, GUY the agents of the Fort Rupert and
520
00:34:31,102 --> 00:34:33,604
s100 fine and costs or 40 days dians had not surrendered their
in jall for shooting deer out of its rightful owners. right to the land and thus remained sion of
season, have announced their The notice of appeal stated:
appeal from the sentence. 1. Under and by virtue of a series
The appeal will be heard in Nan- of treatles in or about 1850 between
aimo at 10:30 a.m. on December 11. the Indian chlefs and peoples be-
GUY WILLIAMS m'a aussiparlé d euXgmes Douglas, the agents of the reen Sooke and Fort Rupert and the ap
Native Brotherhood President convicte
521
00:34:33,604 --> 00:34:34,105
s100 fine and costs or 40 days dians had
in jail for shooting deer out of right to the land and thus remaned its rightful owner pelante
season, have announced their The notice of appeal stated: crcis
ppeal from the sentence Under and by virtue of a serie:
GUY WILLIAMS a mentionné que des traités 50 betweer oples the appellante
Native Brotherhood Pr protégeaient leurs droits de chasse convieted
2 As the
522
00:34:34,271 --> 00:34:34,522
Nanaimo police court to pay were iuvalid then the men as Iu
S100 fine and costs or 40 days dians had surrendered their
in jail for shooting deer out of right to the land and thus remained
its rightful owners sion of ame
season, , have announced their The notice of appeal stated: crcising
appeal from the sentence. Under and by virtue of a series occupied
a mentionné que des traités betweer aforementioned treat the appellants she
GUY WILLIAMS
Native Brotherhood Pre protégeaient leurs droits de chasse convieted.
2 As the altern
mentioned trest
523
00:34:34,772 --> 00:34:35,439
Nanaimo police court to pay
s100 fine and costs or 40 days dians
in jall for shooting deer out of right to the its rightful owners land and thus T elants lon of being
have announced their The notice o creising their right to htnt on
appeal from the sentence.
a mentionné que des traités aforementioned trest
GUY WILLIAMS
Native Brotherhood Pres protégeaient leurs droits de chasse. convieted.
2 As the alternative, if t
mentioned treatice are
524
00:34:35,773 --> 00:34:36,357
Nanaimo police court to pay were invalid, then the men as In- Rupert, retaining their right to hun
S100 fine and costs or 40 days dlans had not surrendered their over unoceupied Innds and the Ap
in jall for shooting deer out of right to the land and thus remained pellanta being Indians in po
, have announced their its rightfal owners. creising their right to hunt on un
appeal from the sentence. occunied lands covered
GUY WILLIAMS a mentionné qué des traités aforementioned tresties, the Gam the appellante should not Act does not apply to
Native Brotherhood Presi protégeaient leurs droits de chasse convieted
2. As the alternative. if the afom
mentioned treaties are invalid,
Endian chiefs and
525
00:34:37,441 --> 00:34:39,360
Nous avons porté l'affaire
devant les tribunaux.
526
00:34:39,443 --> 00:34:40,277
W IRRESPONSIBLE which entered the appeal that
There are a very few irrespon- Douglas signed only as chief factor
le persons in the province," Wil- of the company and not in his
ins stated, "who might be tempt- capacity as governor. Court
to take advantage of their spec- Although argument was not re-
nosition for commercial gain. TOM BERGER quired of counsel Tom Berger, who ject
Brotherhood leader said "We Vancouver lawyer who carried acted on behalf of the Indians, his any
Indian people to enjoy the nowfamous deer hunting case to a successful conclusion case hnd actually gone before the judges in a written submission
want to Court
527
00:34:40,277 --> 00:34:45,950
W IRRESPONSIBLE on behalf of the B.C. government, that
There are a very few irrespon- Douglas signed only as chief factor which entered the appeal, ing
ble persons in the province," Wil- of the company and not in his Cour 870
ms stated, "who might be tempt- capacity as governor.
d of counsel Tom Berger, who
gone before
Endian people to enjoy casa to a successful conclusion judges in written submission
528
00:34:45,950 --> 00:34:47,201
They rejected a Crown cor
tive people. tion, advanced by T. B. Colth
ESPONSIBLE on behalf of the B.C. governn
are a very few irrespon- which entered the appeal, Douglas signed only as chief fa
ons in the province," Wil- the company and not in
ed, "who might be temptNotre premiĂšre Ă tous, en faitpacity as governor. advantage of their spec-
Although argument was not
529
00:34:47,201 --> 00:34:48,285
nsibilities on the part They rejected a Crown
people. tion, advanced by T. B. C
PONSIBLE on behalf of the B.C. gove which entered the appea
a very few irrespon- Douglas signed only as chie
in the province," Wil- Notre premiĂšre Ă tous, enfaitaf the company and not
"who might be tempt- capacity as governor.
530
00:34:48,452 --> 00:34:52,540
five-man Treaty Brought to Court
d by evi- B Et jo me souviens qu'au proces aist
time the
ims date Nanaimo, dans une vieille salle d'audience
531
00:34:52,540 --> 00:34:54,291
Treary Brougnt to Court
ported by evi- By Provincial Archivist
the time the
e claims date
The appeal of Clifford White and David Bob, Nanoose In
dians convicted on a charge of being in possession of deer car-
532
00:34:54,375 --> 00:34:55,543
nox-Alberni, Appeal
of Citizen The now famous
Favreau
an act to tenant sa canne, charged with possessi
n of Indian était debout derriÚre moi.adjourned until Marc
down his verdict
533
00:34:55,709 --> 00:34:56,293
mox-Alberni, Appear
er of Citizen- The now famous cas
Guy Favreau
an act to tenant sa canne, charged with possession
on of Indian
döwn his verdict.
534
00:34:56,293 --> 00:34:57,044
x-Alberm
r of Citizen- The now famous case
Guy Favreau
an act to tenant sa canne, charged with possession of
on of Indian était debout derriÚre moiwn his verdict. adjourned until March 4 w
535
00:34:57,128 --> 00:34:57,878
er of Citizen The now famous case of
Guy Favreau
an act to charged with possession of dee
ion of Indian tenant sa canneadjourned until March 4 when
était debout derriÚre moi. his verdict.
C-130 are The appeal of David Bob and
536
00:34:57,878 --> 00:34:58,129
er of Citizen- The now famous case of
Guy Favreau
an act to tenant sacannedjourned until March 4 when J charged with possession of deer
ion of Indian
1l C-130 are était debout derriÚre moihis verdict. The appeal of David Bob and
he
537
00:34:58,129 --> 00:34:58,629
r of Citizen- The now famous case of
Guy Favreau
an act to charged with possession of deer c
ion of Indian adjourned until March 4 when Ju
down his verdict.
ill C-130 are The appeal of David Bob and
the Govern-
538
00:34:58,629 --> 00:34:59,797
er of Citizen- The now famous case of tw
Guy Favreau charged with possession of deer ca
an act to
tion of Indian Des Autochtones de Nanaimo et adjourne un March 4 when Juc
eurs
C-130 are remplissaient la salle. 'appeal of David Bob and
the Govern- Clifford White against nes
539
00:34:59,797 --> 00:35:00,047
The now famous case of two V
an act to charged with possession of deer carcass
ion of Indian adjourned until March 4 when Judge J
Des Autochtones de Nanaimo et d'ailleurs
the Govern remplissaient la Sallepeal of David Bob and nor. T blanke
MAISIE HURLEY ifford White against $i00 fines inferi
monhts
540
00:35:00,047 --> 00:35:00,381
The now famous case of two Va
avreau
an act to charged with possession of deer carcasse
ion of Indian adjourned until March 4 when Judge J.
Des Autochtones de Nanaimo et d'Ă€illeurs nor. Th
C-130 are remplissaient laSallepeal of David Bob and
the Govern White against $l00 fines blanket
monhts MAISIE HURLEY or 40 days in jail, heard in Nanai inferior
541
00:35:00,381 --> 00:35:01,132
The now famous case of two Van
avrean
act to charged with possession of deer carcasses
ion of Indian adjourned until March 4 when Judge J. H
Bill C-130 are Des Autochtones de Nahaimo etdiatilleurs nor. The
the Govern- blankets,
many monhts or 40 days in jail, heard in Nanai- inferior
542
00:35:01,465 --> 00:35:03,217
act to charged with possession of deer carcasses out
Indian adjourned until March 4 when Judge J. H. Sw
down his verdict
Bill C-130 are the Govern- Des Autochtonesde Nanaimo et d'ailleursand nor. The India blankets, 12
many monhts jail, heard in Nanai- inferior blank
ttempting to publisher mo early in January, was featured "At the ti
543
00:35:03,217 --> 00:35:04,802
an act to charged with possession of deer carcasses out of s
sion of Indian adjourned until March 4 when Judge J. H. Swenc
down his verdict.
Bill C-130 are The appeal of David Bob and nor. The Indians r
the Govern Clifford White against s100 fines blankets, 12 blue
many monhts MAISIE HURLEY or 40 days in jail, heard in Nanai- inferior blankets
attempting to .. publisher mo early in January, was featured "At the time
lon meaning- prepared argument. wearing two hats
544
00:35:04,802 --> 00:35:06,470
Nous avons fait valoir qu'il existait un traité.
545
00:35:06,637 --> 00:35:09,974
Le gouvernement disait que non,
que ce n'était qu'un bout de papier
546
00:35:10,141 --> 00:35:11,308
qui ne valait rien.
547
00:35:11,475 --> 00:35:15,229
Ce à quoi nous avons répondu :
« Eh bien, s'il n'existe pas de traité,
548
00:35:15,396 --> 00:35:20,818
nous revendiquons nos droits ancestraux
de chasse et de pĂȘche. »
549
00:35:20,901 --> 00:35:21,652
eral to make submissions on a con- The Section specifies that no
stitutional question raised by person shall have game in his pos-
Thomas Berger, legal counsel for session more than 14 days imme-
the Vancouver Island men through- diately following the close of the
out their case who is also counsel hunting season.
for the Native Brotherhood of Brit- The men were each fined s100
ish Columbia. or 40 days in jail by Magistrate
550
00:35:21,819 --> 00:35:22,153
to permit provincial attorneys gen- six deer carcasses in their car
eral to make submissions on a con- The Section specifies that no
stitutional question raised by person shall have game in his pos-
session more than 14 days imme-
out their Ă la Cour suprĂȘme du Canadason.
for the Native Brotherhood of Brit- The men were each fined s100
551
00:35:22,403 --> 00:35:22,653
October but was delayed in order Game Act when authorities found
to permit provincial attorneys gen- six deer carcasses in their car.
eral to make submissions on a con- The Section specifies that no
Thomas
out their case who is also counsel hunting season.
552
00:35:22,903 --> 00:35:23,154
The case was originally set for under Section 25 of the Provincial
October but was delayed in order six deer carcasses in their car. Game Act when authorities found
to permit provincial attorneys gen-
Section, specifies that no
Thomas lĂ rlarCour suprĂȘme dus Canadas than 14 days imme-
the Vancouver Island men through- diately following the close of the
553
00:35:23,154 --> 00:35:23,404
The case was originally set for under Section 25 of the Provincial
October but was delayed in order Game Act when authorities found
to permit provincial attorneys gen- six deer carcasses in their car.
stitutional have game in his pos-
Thomas
the Vancouver Island men through- diately following the close of the
554
00:35:24,071 --> 00:35:24,405
will proceed before the Supreme Court of Canada on Novem
ber 9 in Ottawa.
The case was originally set for under Section 25 of the Provincial
to permit
stitutional I question raised by person shall have game in his pos-
555
00:35:24,738 --> 00:35:24,989
the significant Clifford White and David Bob deer hunting case
will proceed before the Supreme Court of Canada on Novem-
ber 9 in Ottawa.
authorities found
to make submissions on a con- The Section specifies that no
556
00:35:25,406 --> 00:35:25,990
The British Columbia government's appeal of the verdict in
the significant Clifford White and David Bob deer hunting case
will proceed before the Supreme Court of Canada on Novem-
ber 9 in OtNous avons réussi à faire er Section 25 of the Provincial
October but was delayed
gen six deer carcasses in their car.
557
00:35:25,990 --> 00:35:26,240
The British Columbia government's appeal of the verdict in
the significant Clifford White and David Bob deer hunting case
ber 9 in Ottawa
in order Game Act when authorities found
558
00:35:26,240 --> 00:35:26,490
The British Columbia government's appeal of the verdict in
the significant Clifford White and David Bob deer hunting case
will proceecNousravonsréussi à faireof Canada on Novem-
ber 9 in Ottawarespecter le traité Inder Section 25 of the Provincial
The case was originally set for
Game
559
00:35:26,991 --> 00:35:27,491
otes. Supreme Court ot Canada
r as this
The British Columbia government's appeal of the verdict in
the significaNousravonshréussi aà faireBob deer hunting case
will proceed befrespecterletraitépurt of Canada on Novem-
ber 9 in Ottawa.
560
00:35:28,075 --> 00:35:28,576
rushing Supreme Court of Canada
otes.
r as this
The BritNousavons géussià faireppeal of the verdict in
the significant Crespectertleatraitéavid Bob deer hunting case
will proceed before the Supreme Court of Canada on Novem-
561
00:35:28,659 --> 00:35:31,912
Company and governor
of the Island. the majority in the
EW IRRESPONSIBLE They rejected a Crown conten- British Collum
tion. advanced by T. B. Colthurs
on behalf of the B.C. government
et nous avons eu le soutien de la Fraternité
tout au long de l'affaire
562
00:35:32,163 --> 00:35:36,250
Douglas JUDGES' RULING
of the Isiand
They rejected a Crown conten
T. B. Colthurst thelr conchusion that the
as a treaty witlin
ce qui nous a permis d'avancer
à chaque étape de la procédure en appel.
563
00:35:36,834 --> 00:35:40,921
JUDCESIRULINO
We ate all of the optnion that
IRRESPONSBLE the madority in the court of oppcal
were dicht
Ce fut la pierre angulaire of the ter sed Im clusion that the
dans la bataille juridique Indian Act" the
564
00:35:41,005 --> 00:35:44,842
pour faire reconnaĂźtre nos droits
ancestraux et le titre autochtone
565
00:35:45,009 --> 00:35:48,679
pour les PremiĂšres Nations
de la Colombie-Britannique.
566
00:35:49,763 --> 00:35:50,097
Indian Coronation dance to reinforce their
"nobody will tamper with our culture
hundreds watched during the Fourteenth Annual Cor
honored their president, Frank Calder, making him Chiet of Chiefs during of the Nishica Tribal. Gouncil in
Ă la suite de cette victoire les quatre chefs
de la nation Nisga'a de la vallée de la Nass
567
00:35:50,264 --> 00:35:50,514
Indian Corunation dance to reinforce t
tion that "nobody will tamper with our cult
watchod during the Foureenth Con
o the Nishen Tribal
Ă la suite de cette victoire les quatre chefs
de la nation Nisga'a de la vallée de la Nass
568
00:35:50,848 --> 00:35:51,265
air, Nishga tribal dancers' feet stomped ou" an ancient
Indian Coronation dance to reinforce their determina
tion that "nobody will tamper with our culture
nundreds watched during the Fourteenth Annual Con
Nishgas honc ing him Council in Canyon City
held in Ca Ă la suite de cette victoire, les quatre chefs
the de la nation Nisga'a de la vallée de la Nass
569
00:35:51,432 --> 00:35:51,682
air, Nishga tribal dancers' feet stomped ou" an ancient
Indian Coronation dance to reinforce their determina
tion that "nobody will tamper with our culture
hundreds watched during the Fourteenth Annunl Cor
Nishgas hon Ă la suite de cette victoire, les quatre chefs incil in Canyon City
impressive
held in Can de la nation Nisga'a de la vallée de la Nass
the
570
00:35:51,932 --> 00:35:53,601
blankets twirling intricate totem embroideries in the
air, Nishga tribal dancers' feet stomped out
Indian Coronation dance to reinforce their determina
tion that "nobody will tamper with our culture"
the Fourteenth Annual Con
A la suite de cette victoire les quatre chefs bal Council in Canyon City
de la nation Nisga'a de la vallée de la Nass
571
00:35:54,101 --> 00:35:55,102
With fringed anklets flying and red and
blankets twirling intricate totem embroideries
air, Nishga tribal dancers' feet stomped out an
Indian Coronation dance to reinforce their dete
ring the Fourteenth Annu
de la nation Nisga'a de la vallée de la Nass Tribal Council in
572
00:35:55,269 --> 00:35:56,020
With fringed anklets flying and red ar
blankets twirling intricate totem embroiderie
air, Nishga tribal dancers' feet stomped out ar
Ă la suite de cette victoire, les quatre chefs ilr wth r cul n dance to reinforce their de
Nishgas honor de la nation Nisga'a de la vallée de la Nass h A during the Fourteenth Ann
ceremonies at the. Fourteenth Annual Nishga Tribal Council Convention,
573
00:35:56,187 --> 00:35:57,271
With fringed anklets flying and red
blankets twirling intricate totem embroid.
air, Nishga tribal dancers' feet stomped ous
Indian Coronation dance to reinforce thei
"nobody will tamper with our ct
Nishgas sont venus me proposer le dossier Calder d during the Fourtenth Nishga Tribal Council
574
00:35:57,271 --> 00:35:57,605
race
The de
NISHGA DELEGATION TO OTTAWA is pictured here outside the Supreme Impli
Court of Canada where their claim to 4,300 square miles of the Nass Valley was heard.
They are, Kitamaat; Und
Greenville; Chief James Gosnell, Aiyansh; Frank Calder, MLA. President of Nishga
575
00:35:57,605 --> 00:35:58,022
race
The d
NISHGA DELEGATION TO OTTAWA is pictured here outside the Supreme Impl
Court of Canada where their claim to 4,300 square,miles of the Nass Valley was heard.
They are, sontvenuseme proposerledossier Calderkitamaat: Und
Chief Arnold Recalma, Raven Society; Eli Gosnell, New Aiyansh; Chief Bill McKay.
576
00:35:58,355 --> 00:35:58,606
the Nas
race
The d
NISHGA DELEGATION TO OTTAWA is pictured here, outside the Supreme
Court ofc sont venus me proposerele dossier Calderas heard. mp
They are, from the left, Chief Huber Doblan, Kincolith; Sen. Guy Williams, Kitamaat:
577
00:35:58,939 --> 00:35:59,273
Indian
the Nas
race
The
NisĂca sont venusme proposerle dossierCalder.supreme
Court of Canada where their claim to 4,300 square miles of the Nass Valley was heard. m
578
00:35:59,440 --> 00:35:59,690
court
Indint
the Na
rave
The
sont venus me proposer le dossier Calder
NISHGA DELEGATION" TO OTYAWA is pictured here outside the Supreme
579
00:35:59,773 --> 00:36:00,024
indie
court
Indian
the N
sont venus me proposer le dossier Calder. The
580
00:36:00,274 --> 00:36:03,527
Le conseil tribal des Nisga'a
s'est rendu en Cour suprĂȘme
581
00:36:03,694 --> 00:36:06,030
et a obtenu que le titre autochtone
582
00:36:06,280 --> 00:36:09,283
soit reconnu comme élément
toujours vivant du droit canadien.
583
00:36:09,366 --> 00:36:10,618
These were the concluding words in a speech to the Nishga
Tribal Council's Ninth Annual Convention at Port Edward No-
vember 1 by Vancouver Burrard MLA Tom Berger on the Indian
Land Question and the rights of the Indian people.
TOM BERGER Berger, in a speech tracing Governor Douglas had spent all
indians must assert rights the injustices suffered by the of his adult lfe with the Indian
Native people starting with the people, and had married an Indian
Return land takeover, called for recog- nition that the Indians have special rights "based on the people and their culture, and treat. woman. He understood the Indian ed them falrly. The same could not
584
00:36:10,618 --> 00:36:15,623
These were the concluding words in a speech to the Nishga
Tribal Council's Ninth Annual Convention at Port Edward No-
vember 1 by Vancouver Burrard MLA Tom Berger on the Indian
Land Question and the rights of the Indian people.
the TOM BER Aujourd'hur, l'article 35 Governor Douglas had spent all
Indians must reconnait formellement of his adult life with the Indian
people, and had married an Indian
Return nition that Nbased on the ed them fairly. The same could not woman. He understood the Indian people and their culture, and treat
585
00:36:15,789 --> 00:36:20,461
Native they have many friends and allies.' These were the concluding words in a speech to the Nishga
olumbia
Willlams, Tribal Council's Ninth Annual Convention at Port Edward No-
and vember 1 by Vancouver Burrard MLA Tom Berger on the Indian
EVan les droits autochtones et les droits issuis people.
fer that Douglas had spent all
poned des traitespour les Autochtones du Canadau s hds
arranged
Miniater people, and had married an Indian
land takeover, called for recog-
586
00:36:20,461 --> 00:36:21,128
they have many friends and allies."
These were the concluding words in a speech to the Nish
Tama Tribal Council's Ninth Annual Convention at Port Edward N
vember 1 by Vancouver Burrard MLA Tom Berger on the Indi
Land Question and the rights of the Indian people.
TOM BERGER Berger, in a speech tracing Governor Douglas had spent
Indians must assert rights the injustices suffered by the of his adult life with the Ind
tarting wit
587
00:36:21,128 --> 00:36:25,799
Quand j'ai débuté dans ce domaine,
il n'y avait pas d'article 35,
588
00:36:25,966 --> 00:36:30,638
il n'y avait aucune reconnaissance
des droits ou du titre autochtones.
589
00:36:31,305 --> 00:36:35,976
La profession juridique ignorait tout, en fait,
590
00:36:36,143 --> 00:36:40,564
de la véritable histoire de sa province.
591
00:36:40,648 --> 00:36:42,566
school trustee, than the educa- distinguishing the policies of
tional cutbacks. That's pro- one party from another be they
bably the most ignorant thing provincial or federal. However,
that has ever been done by one I can't see how any Indian or
of the most ignorant political Metis person in the Province of
parties that I have ever had the British Columbia could possibly INDIANS WHAT INDIANS?
dubious pleasure of listening to. support the Social Credit
NV: So you think that the issues government. Their attitude is Yakus '83
592
00:36:42,566 --> 00:36:45,903
chool trustee, than the educa- distinguishing the policies of
athacke. That's pro- one party from another be they
thin provincial or federal. However,
that has ever been done by one I can't see how any Indian or
of the mo orant nolitical Metis person in the Province of
NV: So you l'époque our la Fraternité était puissante,?
nous avions un ennemi commun.
593
00:36:45,903 --> 00:36:46,737
school trustee, than the educa- distinguishing the policies of
tonal cutbacks. That's pro- one party from another be they
hably the most ignorant thing provincial or federal. However,
that has ever been done by one I can't sce how any Indian or
of the most ignorant political
parties that I have ever had the Metis person in the Province of British Columbia could possbly INDIANS!WHAT INDIANS?
bubious pleasure of listeting to. support the Social Credit
So you think that the isues government. Their attitude is
594
00:36:46,820 --> 00:36:49,073
C'était le gouvernement du Canada.
595
00:36:49,156 --> 00:36:51,242
Nous avons cessé de revendiquer le traité
596
00:36:51,408 --> 00:36:54,078
parce qu'ils essayaient de mettre fin
Ă notre titre et Ă nos droits.
597
00:36:54,245 --> 00:36:57,331
Sans notre titre et nos droits,
nous n'avons rien.
598
00:36:58,332 --> 00:37:02,336
Le peuple Haisla ne laisserait jamais
personne éliminer notre titre et nos droits
599
00:37:02,586 --> 00:37:05,339
en ce qui concerne l'océan et nos terres.
600
00:37:06,757 --> 00:37:09,426
C'est ce que défendait la Fraternité
dÚs le départ.
601
00:37:10,010 --> 00:37:12,263
Ils voulaient détruire notre systÚme, SINCE 1931
602
00:37:12,513 --> 00:37:15,182
ce que nous étions en tant
que PremiĂšres Nations, SINCE 1931
603
00:37:15,349 --> 00:37:18,686
éliminer notre langue et notre culture. SINCE
604
00:37:18,769 --> 00:37:23,774
Le Canada a l'un des pires bilans
du monde en matiĂšre de droits humains,
605
00:37:23,857 --> 00:37:27,945
mais il fait la morale aux autres pays
sur la façon de traiter leurs peuples.
606
00:37:28,112 --> 00:37:31,532
Pourquoi ne fait-il pas le ménage chez
lui avant d'aller prĂȘcher ailleurs ?
607
00:37:31,615 --> 00:37:35,869
doit d'abord régler un gros problÚme ici,
et c'est celui desPremiĂšres Nations.
608
00:37:37,288 --> 00:37:39,373
Quand j'entends parler de pardon,
609
00:37:39,456 --> 00:37:43,711
je trouve trĂšs difficile de pardonner
au gouvernement du Canada
610
00:37:43,961 --> 00:37:47,298
et Ă l'Ăglise chrĂ©tienne
611
00:37:47,548 --> 00:37:50,968
pour ce qu'ils nous ont fait.
612
00:37:51,051 --> 00:37:52,553
NCE 1931
613
00:38:13,240 --> 00:38:16,493
Dieu est avec moi
614
00:38:16,744 --> 00:38:20,080
Et moi, je suis avec Lui
615
00:38:20,164 --> 00:38:23,500
Peu importe que je sois Indienne
616
00:38:23,751 --> 00:38:27,254
J'ai trouvé grùce à ses yeux
617
00:38:27,421 --> 00:38:30,758
Ah mon Dieu, j'étais pécheresse
618
00:38:31,008 --> 00:38:34,511
Ah mon Dieu, j'étais damnée
619
00:38:34,678 --> 00:38:37,848
Je suis devenue comme un agneau
620
00:38:38,015 --> 00:38:40,100
Un doux agneau
621
00:38:40,351 --> 00:38:43,437
Il était temps
622
00:38:45,522 --> 00:38:49,026
Dieu est avec moi
623
00:38:49,193 --> 00:38:52,363
Et moi, je suis avec Lui
624
00:38:52,780 --> 00:38:56,283
Je peux le voir sourire
625
00:38:56,533 --> 00:38:59,536
Au loin, du haut des cieux
626
00:38:59,787 --> 00:39:03,540
J'ai trouvé grùce à ses yeux
627
00:39:03,624 --> 00:39:06,794
Ah mon Dieu, j'étais pécheresse
628
00:39:06,960 --> 00:39:10,464
Ah mon Dieu, j'étais damnée
629
00:39:10,714 --> 00:39:13,384
Je suis devenue comme un agneau
630
00:39:13,467 --> 00:39:15,636
Un doux agneau
631
00:39:15,719 --> 00:39:19,890
Il était temps
632
00:39:39,493 --> 00:39:42,996
Dieu est avec moi
633
00:39:43,163 --> 00:39:46,417
Et moi, je suis avec Lui
634
00:39:46,500 --> 00:39:46,917
00(00
635
00:39:46,917 --> 00:39:48,419
Je suis une Indienne
636
00:39:48,502 --> 00:39:52,423
L'enfant brun de Dieu
637
00:39:52,673 --> 00:39:53,424
Mais...
638
00:39:53,590 --> 00:39:57,177
J'ai trouvé grùce à ses yeux
639
00:40:25,372 --> 00:40:29,960
Le petit enfant brun de Dieu
640
00:40:30,127 --> 00:40:32,546
Si beau
641
00:40:33,213 --> 00:40:34,965
Si beau
642
00:41:28,852 --> 00:41:31,939
J'aurais pu choisir un autre métier
643
00:41:32,105 --> 00:41:32,439
J'aurais pu choisir un autre métier,
644
00:41:32,606 --> 00:41:35,359
mais j'ai choisi la scĂšne
645
00:41:35,609 --> 00:41:38,445
et j'ai choisi
646
00:41:38,612 --> 00:41:41,865
de me servir de ce que je suis
647
00:41:42,032 --> 00:41:44,701
pour passer un message.
648
00:41:44,868 --> 00:41:49,122
Je suis musicien, chanteur de blues,
compositeur, tout ça.
649
00:41:49,289 --> 00:41:53,043
Mais avant tout, je suis membre
des PremiĂšres Nations, je suis Mohawk.
650
00:41:53,293 --> 00:41:59,550
J'écris non seulement pour divertir,
mais aussi pour éduquer
651
00:41:59,716 --> 00:42:02,553
Si je vois quelque chose dans le monde
652
00:42:02,803 --> 00:42:05,472
qui blesse mon esprit ou mes sentiments
653
00:42:05,722 --> 00:42:09,476
et que je sens que ça doit changer..
654
00:42:11,311 --> 00:42:14,064
Ă mon Ăąge et compte tenu
du chemin que j'ai parcouru,
655
00:42:14,231 --> 00:42:15,983
je veux faire les choses comme il faut
656
00:42:16,149 --> 00:42:19,069
de maniĂšre Ă inciter les gens
657
00:42:19,319 --> 00:42:22,239
à s'unir pour améliorer les choses.
658
00:42:22,489 --> 00:42:25,576
Comment y arriver ?
à mon avis, ça passe par les harmonies.
659
00:42:25,659 --> 00:42:29,913
Je dirais que la musique est
une voix qui vient du ciel,
660
00:42:30,998 --> 00:42:34,334
dans nos deux cultures,
dans toutes les cultures.
661
00:42:35,752 --> 00:42:39,172
Donc, le son du tambour
662
00:42:40,257 --> 00:42:42,676
est divin en quelque sorte.
663
00:42:43,677 --> 00:42:47,514
Je ne prépare jamais de texte
avant un spectacle ou un discours
664
00:42:47,681 --> 00:42:50,767
parce que quand on ne s'adresse
qu'aux oreilles des gens,
665
00:42:50,934 --> 00:42:52,436
ça s'oublie tout de suite.
666
00:42:52,686 --> 00:42:55,772
Mais quand on parle au cĂŠur des gens,
ça reste pour toujours.
667
00:42:56,023 --> 00:42:58,442
La langue de la maison-longue, la nĂŽtre,
668
00:42:58,609 --> 00:43:01,361
est une voix forte
qui s'adresse Ă votre esprit,
669
00:43:01,528 --> 00:43:04,531
pour que votre esprit résonne
Ă chaque mot.
670
00:43:04,698 --> 00:43:07,784
Les tons, les mots et les sons
que nous utilisons,
671
00:43:07,951 --> 00:43:10,787
les vibrations qui se raccordent
Ă votre esprit
672
00:43:10,954 --> 00:43:12,706
transmettent de puissantes énergies.
673
00:43:12,873 --> 00:43:17,878
Ainsi, la transmission orale,
les rĂ©cits, la sonoritĂ© de nos ancĂȘtres,
674
00:43:18,045 --> 00:43:21,381
les frustrations de nos matriarches
pourront sembler agressifs
675
00:43:21,548 --> 00:43:23,467
aux peuples non indigĂšnes
676
00:43:23,717 --> 00:43:27,471
Mais c'est pour mieux exprimer l'urgence.
677
00:43:27,888 --> 00:43:32,726
C'est ainsi que nous transmettons la force
qu'il nous faut pour aller de l'avant.
678
00:43:33,226 --> 00:43:37,731
Nos sons sembleront durs.
Vous aurez l'impression qu'on hurle
679
00:43:38,148 --> 00:43:41,902
Mais c'est pour parler
Ă votre esprit et Ă votre cĆur,
680
00:43:42,152 --> 00:43:45,238
en espérant que nous nous entendrons
sur des valeurs communes
681
00:43:45,405 --> 00:43:49,242
pour aller de l'avant collectivement,
en tant que communauté planétaire
682
00:43:49,493 --> 00:43:51,912
Nous espérons que les Autochtones
auront leur mot Ă dire
683
00:43:52,079 --> 00:43:56,333
dans cette conversation mondiale
mĂȘme si ça peut parfois sembler blessant.
684
00:44:15,686 --> 00:44:15,936
R
W
MR
685
00:44:16,019 --> 00:44:16,269
MR
686
00:44:18,855 --> 00:44:24,778
Il vivait en sursis
687
00:44:25,028 --> 00:44:29,700
Ă cause de la couleur de sa peau
688
00:44:29,866 --> 00:44:35,455
Trente-trois ans, c'est bien trop court
689
00:44:35,706 --> 00:44:41,128
Tu étais né pour durer longtemps
690
00:44:41,378 --> 00:44:46,216
Mais en haut de cette colline
691
00:44:46,633 --> 00:44:51,221
Et pourtant du mĂȘme cĂŽtĂ©
692
00:44:51,388 --> 00:44:56,226
Les Blancs se gavent
693
00:44:56,393 --> 00:45:01,898
Sans égards pour ma triste joie
694
00:45:02,065 --> 00:45:07,154
Mon fils bien-aimé
695
00:45:07,404 --> 00:45:12,159
Mon fils bien-aimé
696
00:45:20,834 --> 00:45:21,168
BOPN I93
697
00:45:21,501 --> 00:45:22,169
BORN I93
698
00:45:22,169 --> 00:45:22,586
BORN
699
00:45:22,753 --> 00:45:23,670
BORN I93
700
00:45:28,425 --> 00:45:31,344
En 1965
701
00:45:31,511 --> 00:45:32,512
The Indian Affairs Branch of the Department of Citizenshi
and ImmigrLES INDIENSaDUrCANADArHABITENT itself and conclude
that CanDESTAUDISET VIVENnDANSLAPAUVRETĂdie at an abnOrm
ally early age, and it wants something done about the situation
702
00:45:33,430 --> 00:45:35,182
The Indian Affairs Branch of the Department of Citizenship
and Immigration has taken a sober look at itself and concluded
that CanaLES INDIENS DUeCANADAtHABITENTdie at an abnorm-
ally eaDES TAUDIS ET VIVENTDANSILA PAUVRETĂt the situatiOn.
The damning facts were contain- branch
703
00:45:35,682 --> 00:45:35,932
The Indian Affairs Branch of the Department of Citizenship
and Immigration has taken a sober look at itself and concluded
that Canada's Indian's live in abject poverty, die at an abnorm-
ally early age, and it wants something done about the situation.
The damning facts were contain- branch is to promote their eco-
ed in an unprecedented brief from
704
00:45:35,932 --> 00:45:37,934
n par- age rises to 46 years for males and
cated about 48 years for females.
bring The national I average
he in- death in 1963 were 60.5 ages at
that years for
705
00:45:37,934 --> 00:45:40,937
par- age rises to 46 years for males and
ated about 48 years for females.
ring The LESPĂRANCE DE VIEESTDES3 ANSES
in- at
death in 1963 were 60.5 vears: for
706
00:45:40,937 --> 00:45:41,188
e une mnst year or ne, tne aver
age rises to 46 years for males and
about 48 years for females.
The national average ages at
707
00:45:41,188 --> 00:45:45,776
Il n'y a plus de soleil aujourd'hui
708
00:45:46,026 --> 00:45:50,280
Pourtant la lumiĂšre brille encore
709
00:45:50,447 --> 00:45:54,868
Pour ceux qui se gavent
Toujours un peu plus
710
00:45:55,035 --> 00:45:59,790
Tout va bien
711
00:45:59,873 --> 00:46:04,795
Ne vous gĂȘnez pas, servez-vous encore
712
00:46:04,961 --> 00:46:09,382
La frontiĂšre est mince
entre trop et trop peu
713
00:46:09,549 --> 00:46:13,470
month until I
Indian Agent
t our poverty
Sans égards pour ma maigre joie
714
00:46:13,553 --> 00:46:14,805
Fort St. James, B.C. she is
February 22, 1975 little fo
715
00:46:14,805 --> 00:46:16,139
she is of no help to us. It's so and buying her own food.
little for a large family to live on. see any reason for the cons
Understanding that we were both chase her out of my house
unable to help ourselves no way he tried to do. But he
716
00:46:16,139 --> 00:46:17,474
February 22, 1975. little for a large famil
ley, Understanding that w
unable to help ourse
717
00:46:17,474 --> 00:46:19,392
able to help ourselves no way he tried to do. But he did not
succeed, but he is coming back
today to chase her out.
bien-aimle boy needs milk. I
asked this constable to increase
718
00:46:19,392 --> 00:46:21,895
En 1975
719
00:46:21,978 --> 00:46:27,818
ve Voice. I to help me
er Bay fn clothing, ev
ust 6, 1949 husband wa
ared of this work at
720
00:46:28,151 --> 00:46:28,401
enough to buy me more milk. My
invalid from an accident, myself baby gets one can a day, she is 5
an ex-T.B. patient at Miller Bay months.
Hospital.
If you find it suitable you can So I got to work to make things
print this in the Native
left hospital at Miller Bay In
fully discharged and cured of this husband was not fit to work. Even work at home made him suffer
721
00:46:28,401 --> 00:46:29,486
invalid from an accident, myself baby gets one can a day, she la 5
an ex-T.B. patient at Miller Bay months.
Hospital. So I got to work to make things
If you find it suitable you can better for them. Got my relatives
print this in the Native
left hospital at Miller even had no towels. My
fully discharged and cured of this work at home made him suffer
dreadful disease. when one doctor and Indian Con
722
00:46:29,820 --> 00:46:30,904
an ex-T.B. patient at Miller Bay months.
Hospital. So I got to work to make things
If you find it suitable you can better for them. Got my relatives
print this in the Native Voice. to help me out with the food and
Prince Rupert on August sband was not fit to work. Even
fully discharged and cured of thISA LUTTE POUR SURVIVREork at home made him suffer
dreadful disease. when one doctor.and Indian Cou
The poor conditions in which atable came into our home and
723
00:46:30,904 --> 00:46:32,239
an ex-T.B. patient at Miller Bay months.
Honpital. So I got to work to make things
If you find it suitable you can better for them. Got my relatives
print this in the Native Voice. I to help me out with the food and
left hospital at Miller Bay in eyen had no towels, My
fully discharged and cured of
dreadful disease. one doctor and Iudian Cou
The poor conditions in which I stable came into our home and
found my home and husband undernourished years old) atarted bawling out my
724
00:46:32,239 --> 00:46:32,489
Hospital. So I got to work to make things
If you find it suitable you can better for them. Got my relatives
print this in the Native Voice. I to help me out with the food and
left hospital at Miller Bay in clothing, even had no towels. My
Prince Rupert on August 6. 1949. husband was not fit to work. Even
fully discharged and eured of this work at home made him suffer
dreadful disease. when one doctor.and Indian Con-
The poor conditions in which I stable came into our home and
found my home and husband undernourished son (6 years old). started bawling out my poor hus-
would make any woman bitter till He had spoken to the doctor a band for complaining about
725
00:46:32,656 --> 00:46:35,492
Mon fils est mort
726
00:46:35,659 --> 00:46:39,913
Je le répÚte, mon fils est mort
727
00:46:39,996 --> 00:46:44,835
Mais la lumiĂšre brille encore
728
00:46:45,335 --> 00:46:49,673
Pour ceux qui se gavent
Toujours un peu plus
729
00:46:49,923 --> 00:46:52,259
Tout va bien
730
00:46:52,425 --> 00:46:54,177
Tout va bien
731
00:46:54,344 --> 00:46:58,431
Vos mensonges sont aussi
creux que vos poches
732
00:46:59,015 --> 00:47:02,018
Vous possédez plus qu'il n'en faut
733
00:47:02,018 --> 00:47:03,186
His own
Mdly dying leavi
in the futter
Vous possédez plus qu'il n'en faut
734
00:47:03,353 --> 00:47:05,105
His
spidly dying le
any in the gut
Vous en recevez encore et encore
735
00:47:05,105 --> 00:47:06,940
own
ng leavi
gutter
Vous en recevez encore et encore
736
00:47:06,940 --> 00:47:07,691
Vous en recevez encore et encore
737
00:47:07,691 --> 00:47:08,191
The things that we ng leavi
herish most are ofter gutter
ut or their reach As an's way
Vous en recevez encore et encore
738
00:47:08,358 --> 00:47:13,446
Alors que notre blessure saigne toujours
739
00:47:13,613 --> 00:47:16,700
En 1985
740
00:47:18,201 --> 00:47:20,287
LE MONDE DE L'HOMME BLANC
LE RĂGNE DE L'INDIFFĂRENCE
741
00:47:20,287 --> 00:47:22,205
LE MONDE DE L'HOMME BLANC
LE RĂGNE DE L'INDIFFĂRENCE
For most of us in prize the hoarding of
742
00:47:22,205 --> 00:47:22,455
For most of us in prize the hoarding of
North America today. private possessions: in
743
00:47:22,539 --> 00:47:23,206
For most of us in
North America today,
reall COMPARE DEUX SYSTEMES DE VALEURS
them. Some of the
744
00:47:23,373 --> 00:47:27,127
most of us in prize the hoarding of
America today, private possessions; in
and poverty are UN JEUNE INDIEN DE TELEGRAPH CREEK to hOard WaS a
what we make COMPARE DEUX SYSTEMES DE VALEURSneful thing to do
Some of the among my people. For
745
00:47:27,127 --> 00:47:27,377
nnpares wo uets ur varues
t of us in prize the hoarding of
erica today, private possessions; in
poverty are fact, to hoard was a
t we make shameful thing to do
me of the among my people. For
746
00:47:27,377 --> 00:47:46,062
some of the rich is sim- and share them with
ple: they have too much respect.
to live on and too little Yes, this was the
to live for. They can get Indian Society at its
almost anything that best. With the coming of
money can buy but the white man, the
money but unfor- Indian is now stuck
747
00:47:46,062 --> 00:47:47,898
they have too much respect.
ive on and too little Yes, this was
ive for. They can get Indian Society at
nost anything that best. With the comin
ney can buy but the white man,
748
00:47:47,898 --> 00:47:49,566
concentration camps" and bracing program to restore some He called for a new, all-em-
land that wouldn't maintain of the dignity and respect of In-
a gopher" in the Commons re- dians. The white man should have
cently. a "guilty conscience" about his
The first description was ap- treatment of the Indians.
Opportunities and health and
749
00:47:49,649 --> 00:47:50,567
LES RĂSERVES SONT COMME
DES CAMPS DE CONCENTRATION
750
00:47:50,650 --> 00:47:51,735
be out of want, he contended. said Indians have been pu
d HELP AT HOME land that wouldn't maintai
Mr. Holowach said Canada has gopher. The whole system o
Plan to help capital anything to I
the
more than $4,000,000,000 in fiscal hodge-podge of local, provi
751
00:47:52,068 --> 00:47:53,486
LE TAUX DE MORTALITĂ INFANTILE
EST FORT ĂLEVĂ SUR LES RĂSERVES
mortality on Indian Reserves is much
752
00:47:53,486 --> 00:47:54,487
Infant mortality on Indian Reserves is much higher than in
other sections of the British Columbia population, Dr. Galbreith.
medical superintendent of Coqualeetza Hospital told the recent
convention of the Native Brotherhood of B.C
before they were one year old to see that mothers and
Calling attention to the import- their
753
00:47:54,487 --> 00:47:54,988
Infant mortality on Indian Reserves is much higher than in
other sections of the British Columbia population, Dr. Galbreith,
medical superintendent of Coqualeetza Hospital told the recent
convention of the Native Brotherhood of B.C.
EST FORTELEVEBSURLES RESERVEST, he SaId. wS
Calling attention to the import- children were strong and healthy. nothers and their
ance of medical supervision before
754
00:47:54,988 --> 00:47:55,906
other sections of the British Columbia population, Dr. Galbreith,
medical superintendent of Coqualeetza Hospital told the recent
convention of the Native Brotherhood of B.C.
Pointing to the Sardis zone, Dr
ance of medical supervision before children were strong and healthy.
Generally, children
755
00:47:55,906 --> 00:47:56,239
other sections of the British Columbia population, Dr. Galbreith,
medical superintendent of Coqualeetza Hospital told the recent
convention of the Native Brotherhood of B.C.
Pointing to the Sardis zone, Dr.
LE TAUX DE MORTALITE INFANTILE Indian superintendent and day he said, was
ESTFORTELEVE SUR LES RESERVES ers and their and healthy
birth. the expert said that the Generally, children
756
00:47:56,239 --> 00:47:56,823
other sections of the British Columbia population, Dr. Galbreith,
medical superintendent of Coqualeetza Hospital told the recent
convention of the Native Brotherhood of B.C
Pointing to the Sardis zone, Dr. Indian superintendent and day
Galbreith said that in 1958 of 600
LETAUX DE MORTALITĂINFANTILE he said, was
EST FORTELEVĂ SUR-LES-RĂSERVES and their healthy
birth, the expert said that the children small pox ha
majority of mothers were not un age are healthy
757
00:47:56,823 --> 00:47:58,491
In The Toronto Tefegram Minister Pickergill
(Submitted by Big White Owl, Mr. Speaker; the Min
Eastern Associate Editor) zenship and Immigra
TTAWA.âHope had been intervene."
758
00:47:58,575 --> 00:47:59,326
UN MARCHĂ INJUSTE
POUR LES INDIENS DU CANADA
759
00:47:59,326 --> 00:48:01,328
Minister Pickergill replied: "No, He would not permit quest
Speaker; the Minister of Citi- and answers "about who comes
nship and Immigration will not to this building and what for
ervene." UN MARCHĂ INDUSTEhe answer to the que
matter Minister POUR IES INDIENS DU CANADA sought
760
00:48:01,328 --> 00:48:01,578
NO,
Mr. Speaker; the Minister of Citi- and answers "about who comes in
zenship and Immigration will not to this building and what for.
intervene." So the answer to the question
The matter, Minister Pickersgill had to be sought elsewhere. The
continued, was proceeding aceord- answer is that a deputation
761
00:48:07,500 --> 00:48:07,918
couver where a tuberculosis patient
762
00:48:08,418 --> 00:48:09,085
I couver where a tuberculosis patient was to be transfer
Vancouver to the Coqualeetza Indian Hospital by truck
Yes, just imagine, human beings being hauled like cattle in
The sad part about this whole affair is that the Indian woman
tion died in the truck. How long has this been going on? Why
woman not afforded a proper ambulance and an -attending
763
00:48:09,502 --> 00:48:10,170
Vancouver to the Coqualeetza Indian Hospital by truck.
Yes, just imagine, human beings being hauled like cattle in a true
The sad part about this whole affair is that the Indian woman in que
woman not affordedAaCAUSEeDELEUR RACE and an -attending nurse
physieian, if necessary? If her condition was so serious that death wou
764
00:48:10,170 --> 00:48:11,087
Vancouver to the Coqualeetza Indian Hospital by truck
Yes, just imagine, human beings being hauled like cattle in a truck!
The sad part about this whole affair is that the Indian woman in ques-
tion died in the truck. How long has this been going on? Why was this
physician, if necessary?AICAUSEoDEiLEURvRACE serious that death would
result, why was she not left in the Vancouver General Hospital T.B. Ward
765
00:48:11,087 --> 00:48:11,755
Yes, just imagine, human beings being hauled like cattle in a truck
The sad part about this whole affair is that the Indian woman in ques-
tion died in the truck. How long has this been going on? Why was this
WOMAN nOtMALADES TRANSPORTĂSIDANSIDESICAMIONS nurse or
physician, if necessary? erious hat death would
for immediate attention?
766
00:48:11,755 --> 00:48:12,088
Yes, just imagine, human beings being hauled like cattle in a truck! Mr.
The sad part about this whole affair is that the Indian woman in ques- that
tion died in the truck. How long has this been going on? Why was this ment
woman not afforded a proper ambulance and an -attending, nurse or strum
physician, ifMALADES TRANSPORTES DANS sDESuCAMIONS would Indiar
for immediate attention? to
These and many more questions are being asked by those Cana-
767
00:48:16,259 --> 00:48:17,594
By BARRY HAMELIN the Indian
PrinCLES AUTOCHTONES DU CANADA judice and
COMPARĂS AUX NEGRES DES Ă -U. religious,
The Canadian Indian suffers as
768
00:48:17,677 --> 00:48:19,262
Prince George Citizen judice and discrimination due to
The Canadian Indian suffers as religious, racial or cultural differ-
much from race prejudice and dis- ences, still exists in our society.
take a long time in dying
Negro.
smugness over the Americans in is gradually being beaten," he said
769
00:48:19,262 --> 00:48:20,013
Prince George Citizen judice and discrimination due to
The Canadian Indian suffers as religious, racial or cultural differ-
ences, still exists in our society
crimination as
Negro. COMPARĂS AUX NEGRESIDES EaU. a long Way to go yet
Our feeling of superiority and but prejudice and discrimination
770
00:48:20,096 --> 00:48:20,764
By BARRY HAMELIN the Indian in Canada. Overt pre
Prince George Citizen judice and discrimination due to
The Canadian Indian suffers as religious, racial or cultural differ
ADA exists in our society
crimination as ke a long time in dying
Negro.
but prejudice and discrimination
771
00:48:26,937 --> 00:48:28,438
EN C.-B., LES VILLAGES AUTOCHTONES
SONT SEMBLABLES Ă DES GHETTOS
772
00:48:28,438 --> 00:48:29,189
Bill Reid, a former CBC an- alongside the Indians.
nouncer who is of Haida Indian "Until that happens, the villages
descent, said the department of aren't much better than ghettos,"
Indian affairs
conCerned WitH SONTESEMBLABLES A DES GHETTOS
villages across B.C. as self-sufficient Reid said the department of In
and
773
00:48:29,189 --> 00:48:29,940
Bill Reid, a former CBC an- alongside the Indians.
nouncer who is of Haida Indian "Until that happens, the villages
descent, said the department of aren't much better than ghettos."
concerned with
communities where Indian and dian affairs should operate on a
774
00:48:29,940 --> 00:48:30,357
Bill Reid, a former CBC an-
nouncer who is of Haida Indian Until that happens, the villages
descent, said the department of aren't much better than ghettos."
Indian affairs_should be primarily
villages across ISONTSEMBLABDES Ă DESIGHETTOS department of In-
communities where Indian and dian affairs should operate on a
775
00:48:30,357 --> 00:48:31,191
Bil Reid, a former
nouncer who is of Haida Indian "Until that happens, the villages
descent, said the department of aren't much better than ghettos,"
Indian affairs should be primarily he said.
villages across repartment of In-
white man can live and work to- self-liquidating basis" and perhaps
776
00:48:41,868 --> 00:48:46,790
Il n'y a plus de soleil aujourd'hui
777
00:48:46,873 --> 00:48:52,045
Pourtant la lumiĂšre brille toujours
Pour ceux qui se gavent
778
00:48:52,212 --> 00:48:55,298
Toujours un peu plus
779
00:48:55,465 --> 00:48:58,969
Tout va bien
780
00:48:59,135 --> 00:49:00,971
.finds
781
00:49:00,971 --> 00:49:01,972
Be it ever so humble Half of First Nations kids living in
AUSSI HUMBLE QUE CE SOIT, CEST CHEZ MOIfInds
782
00:49:01,972 --> 00:49:02,305
Be it ever so humble. Half of First Nations kids living in
783
00:49:02,305 --> 00:49:02,555
Be it ever so humble . Half of First Nations kids living in
AUSSI HUMBLE QUE CE SOIT, C'EST CHEZ MOI poverty. new study finds
784
00:49:02,639 --> 00:49:04,307
Be it ever Half of First Nations kids living in
DES ENFANTS DES PREMIĂRES NATIONS
785
00:49:04,307 --> 00:49:07,310
Be it ever so humble. Half of First Nations kids living in
poverty, new study finds
SELON DE NOUVELLES ĂTUDES, LA MOITIĂ
DES ENFANTS DES PREMIĂRES NATIONS
786
00:49:07,394 --> 00:49:08,395
Be it ever so humble... Half of First Nations kids living in poverty, new study finds
VIVENT DANS LA PAUVRETĂ
787
00:49:08,395 --> 00:49:08,728
Be it ever so humble.. . poverty, new study finds Half of First Nations kids living in
VIVENT DANS LA PAUVRETĂ
788
00:49:09,312 --> 00:49:14,317
Be it ever so humble Half of First Nations kids living in
poverty, new study finds
VIVENT DANS LA PAUVRETĂ
789
00:49:52,522 --> 00:49:54,190
L'histoire de ma famille
790
00:49:54,274 --> 00:49:59,029
tant maternelle que paternelle
a façonné l'artiste que je suis aujourd'hui.
791
00:49:59,946 --> 00:50:04,367
Depuis quatre générations,
il y a sept filles qui chantent.
792
00:50:04,617 --> 00:50:07,370
Ma mĂšre avait six soeurs
et elles chantaient toutes.
793
00:50:07,620 --> 00:50:10,540
Notre grand-mĂšre, leur mĂšre,
avait six sĆurs elle aussi.
794
00:50:10,707 --> 00:50:12,959
Les sept filles chantaient
et ca remonte
795
00:50:13,126 --> 00:50:14,878
deux autres générations
796
00:50:15,045 --> 00:50:17,130
Dans ma famille
la musique était présente
797
00:50:17,380 --> 00:50:20,633
C'est une des derniĂšres choses
qui nous restaient de notre culture.
798
00:50:21,718 --> 00:50:25,055
Heureusement, notre famille
a su la préserver.
799
00:50:27,974 --> 00:50:32,896
Je continue de me poser des questions
800
00:50:33,146 --> 00:50:37,400
Ă propos de mon appartenance
et comment je peux m'intégrer ici
801
00:50:38,485 --> 00:50:43,406
Mais ĂȘtre de sang-mĂȘlĂ©
c'est en quelque sorte libérateur
802
00:50:43,573 --> 00:50:47,577
Je n'ai pas Ă avoir peur
de tous ces ancĂȘtres
803
00:50:47,660 --> 00:50:51,664
de tous ces gens qui ont vécu
tant d'expériences différentes
804
00:50:51,915 --> 00:50:54,250
et qui, en quelque sorte, se faufilent
805
00:50:54,417 --> 00:50:57,170
et continuent leur chemin en moi
806
00:50:57,837 --> 00:51:00,340
C'est important de comprendre
807
00:51:00,507 --> 00:51:04,427
que notre histoire est complexe
et multidimensionnelle
808
00:51:04,761 --> 00:51:08,598
Qu'elle n'est pas forcément écrite
ni appuyée sur des documents,
809
00:51:08,848 --> 00:51:13,770
ce qui ne la rend pas
facilement accessible.
810
00:51:13,853 --> 00:51:16,773
Il faut trouver d'autres voies
menant Ă cette histoire,
811
00:51:17,023 --> 00:51:20,110
à ces récits et à ces gens
812
00:51:22,529 --> 00:51:27,784
Une chanson m'est venue en tĂȘte
la mélodie m'a été inspirée
813
00:51:27,951 --> 00:51:31,788
alors que j'étais assise sur la tombe
de mon arriĂšre-grand-mĂšre
814
00:51:32,205 --> 00:51:35,041
Je l'ai donc intitulée
Le chant de ma grand-mĂšre,
815
00:51:35,291 --> 00:51:38,545
parce que j'estime que c'est elle
qui me l'a donnée.
816
00:52:05,238 --> 00:52:10,243
Grand-mere, chante-moi tes chansons
817
00:52:10,493 --> 00:52:15,331
Tes chants d'amour et de liberté
818
00:52:15,498 --> 00:52:20,003
Enseigne-nous ce que nous devrions ĂȘtre
819
00:52:26,092 --> 00:52:31,931
Ma grand-mÚre a élevé 12 enfants
toute seule, dans une ville de Blancs
820
00:52:33,183 --> 00:52:37,103
Ils ont beaucoup souffert du racisme.
Mon pÚre y était confronté.
821
00:52:37,604 --> 00:52:39,689
Il a lutté toute sa vie
822
00:52:45,361 --> 00:52:48,781
C'est grĂące Ă son combat
si je suis qui je suis.
823
00:52:49,532 --> 00:52:54,370
AncĂȘtres, priez pour mes enfants
824
00:52:54,537 --> 00:52:59,709
Avec vos chants de vérité et de liberté
825
00:52:59,792 --> 00:53:04,047
Nous sommes ici pour vous honorer
826
00:53:13,306 --> 00:53:17,560
Je ne connaissais pas vraiment ma culture.
Mes parents n'en parlaient jamais.
827
00:53:17,644 --> 00:53:21,397
Ma mĂšre parlait cri, mais ne le
faisait jamais en notre présence
828
00:53:21,648 --> 00:53:24,150
à cause de son éducation.
829
00:53:25,068 --> 00:53:27,320
J'ai donc cherché ailleurs
830
00:53:27,570 --> 00:53:30,073
Mais pour moi, c'était une partie
importante de mon histoire
831
00:53:30,240 --> 00:53:33,243
que j'avais le droit de reconquérir.
832
00:53:33,493 --> 00:53:36,579
Une fois adulte, je m'y suis consacrée
833
00:53:36,829 --> 00:53:39,499
tout simplement en rencontrant des gens,
834
00:53:39,666 --> 00:53:41,751
des musiciens et des artistes
835
00:53:41,834 --> 00:53:45,838
qui étaient en contact avec
cet aspect de ma culture.
836
00:53:45,922 --> 00:53:49,092
Je voulais en savoir davantage sur moi
837
00:53:49,175 --> 00:53:52,095
en tant que femme autochtone
originaire des Prairies.
838
00:53:55,515 --> 00:53:57,600
Je n'ai jamais rencontré ma mÚre
839
00:53:57,767 --> 00:53:59,769
avant l'Ăąge de16 ans
840
00:53:59,936 --> 00:54:04,107
Je me suis donc toujours
demandé qui j'étais.
841
00:54:04,357 --> 00:54:06,609
Qu'est-ce qui m'a façonné ?
842
00:54:06,859 --> 00:54:09,862
D'oĂč me vient cette passion
pour la musique
843
00:54:10,029 --> 00:54:14,534
Je savais que j'étais autochtone,
mais j'ignorais ce que ça voulait dire.
844
00:54:14,701 --> 00:54:19,706
à l'ùge de 20 ans, j'ai commencé
Ă connaĂźtre l'histoire de ma famille.
845
00:54:19,789 --> 00:54:23,543
Pourquoi mes frĂšres, mes sĆurs et moi
avions été confiés à des familles d'accueil.
846
00:54:23,710 --> 00:54:28,464
J'ai découvert que la musique a toujours
été présente dans ma famille.
847
00:54:28,715 --> 00:54:31,301
Mon grand-pĂšre jouait du violon
dans les fĂȘtes.
848
00:54:31,551 --> 00:54:33,886
Il se tenait sur la tĂȘte
des trucs comme ça.
849
00:54:34,554 --> 00:54:38,391
GrĂące Ă mon cheminement musical
j'ai découvert qui je suis
850
00:54:38,558 --> 00:54:40,810
en tant qu'homme autochtone
851
00:54:40,977 --> 00:54:43,730
Et je continue à le découvrir
852
00:54:43,896 --> 00:54:45,815
parce que je fréquente toujours ma famille
853
00:54:48,234 --> 00:54:53,323
Je n'ai pas grandi sur une réserve,
ni dans une famille qui honorait ma culture
854
00:54:53,406 --> 00:54:57,827
Quand j'ai été assez vieux
pour poser ces questions-lĂ ,
855
00:54:57,994 --> 00:55:00,747
ma famille a réagi en me disant
856
00:55:00,913 --> 00:55:03,333
« Pourquoi poses-tu ces questions ?
857
00:55:03,583 --> 00:55:05,251
Ne dis Ă personne que tu es autochtone
858
00:55:05,418 --> 00:55:08,838
Ne mentionne pas tes origines
Dis que tu es Canadien-français.
859
00:55:09,922 --> 00:55:14,010
En découvrant ma culture et mon histoire
j'ai alors compris
860
00:55:14,177 --> 00:55:16,929
que mon rĂŽle en tant qu'artiste
861
00:55:17,013 --> 00:55:20,683
était de mettre en lumiÚre
ce qu'on m'avait caché
862
00:55:20,850 --> 00:55:24,020
et de susciter le dialogue
au sein de la communauté
863
00:55:44,707 --> 00:55:46,793
C'est pour vous.
864
00:55:47,043 --> 00:55:48,711
Je vais le sortir du sac.
865
00:55:48,878 --> 00:55:51,547
Vos accessoires sont ici.
866
00:55:51,631 --> 00:55:52,465
VoilĂ !
867
00:56:00,723 --> 00:56:04,143
La musique fait partie de ma vie
868
00:56:04,227 --> 00:56:06,062
depuis toujours.
869
00:56:06,145 --> 00:56:10,817
J'ai 21 tantes et oncles
L'un joue le violon, l'autre chante.
870
00:56:10,983 --> 00:56:13,236
Ils ont eu une grande influence sur moi.
871
00:56:13,403 --> 00:56:16,989
Quand j'étais enfant, je m'endormais
sur la guitare de mon oncle
872
00:56:17,156 --> 00:56:20,410
yavait du pain au four dans la cuisine.
873
00:56:20,493 --> 00:56:21,994
C'était en soirée.
874
00:56:22,245 --> 00:56:24,414
Une émission locale s'intitulait
le Polka Party
875
00:56:24,580 --> 00:56:29,585
Ils faisaient jouer des violoneux
et ma grand-mĂšre m'attrapait pour danser.
876
00:56:29,752 --> 00:56:33,840
Elle portait des pantoufles
semblables Ă des mukluks, en cuir.
877
00:56:34,090 --> 00:56:36,843
En glissant sur le plancher
ça faisait tss tss tss tss
878
00:56:37,093 --> 00:56:38,928
et c'est ce qui a gravé à jamais
879
00:56:39,011 --> 00:56:41,848
le sens du rythme dans mon Ăąme.
880
00:56:43,766 --> 00:56:47,854
Si tu pouvais installer cette cymbale
juste ici, ce serait fantastique.
881
00:56:48,438 --> 00:56:52,024
Depuis que je joue de la musique,
882
00:56:52,108 --> 00:56:54,777
j'espĂšre toujours que ce soit significatif.
883
00:56:55,528 --> 00:57:00,533
La nature des politiques sociales
a définitivement influencé ma vie
884
00:57:00,700 --> 00:57:04,287
Ă tous les niveaux,
surtout en tant qu'artiste.
885
00:57:15,548 --> 00:57:21,053
Mon arriĂšre-grand-pĂšre jouait du tuba
Ă l'Ăglise pentecĂŽtiste.
886
00:57:21,220 --> 00:57:25,475
Mon grand-pĂšre jouait de la batterie
et ma grand-mĂšre jouait du piano.
887
00:57:26,058 --> 00:57:29,562
Ils ont quitté ce monde trop tÎt
pour m'enseigner quoi que ce soit,
888
00:57:29,729 --> 00:57:31,981
mais leur sang coule dans mes veines
889
00:57:32,148 --> 00:57:35,485
et les idées qu'ils défendaient
résonnent aussi en moi.
890
00:57:35,568 --> 00:57:38,988
Des deuxcÎtés, les membres de ma
famille ont connu les pensionnats.
891
00:57:39,155 --> 00:57:42,074
J'ai donc grandi sans ma langue,
sans ma culture.
892
00:57:42,241 --> 00:57:44,827
J'ai dûles apprendre plus tard.
893
00:57:45,495 --> 00:57:51,667
Ils m'ont incitĂ© Ă ĂȘtre un homme bon,
fort et respectueux.
894
00:57:51,834 --> 00:57:54,253
C'est ce que je m'efforce de faire.
895
00:57:54,420 --> 00:57:58,090
Respecter les aßnés, respecter les enfants,
respecter les femmes
896
00:57:58,341 --> 00:58:01,344
et se respecter soi-mĂȘme, dans cet ordre.
897
00:58:02,845 --> 00:58:05,765
Je sens votre souffle
898
00:58:05,848 --> 00:58:09,769
Je partage votre douleur
Je vous entends pleurer
899
00:58:09,852 --> 00:58:14,440
Nous portons un mĂȘme fardeau ensemble
900
00:58:14,524 --> 00:58:17,360
Vous et moi
901
00:58:19,612 --> 00:58:22,949
Il y a beaucoup d'histoire
au cĆur de ma musique.
902
00:58:23,199 --> 00:58:25,117
Ma mÚre était une chanteuse traditionnelle
903
00:58:25,368 --> 00:58:27,870
et elle a appris beaucoup
de musique et de chansons
904
00:58:27,954 --> 00:58:30,289
de sa famille, de ses tantes
et d'autres proches.
905
00:58:30,456 --> 00:58:33,459
Elle m'a demandé de prendre
la relĂšve et c'est ce que je fais.
906
00:58:34,043 --> 00:58:36,212
Je suis vraiment reconnaissant
907
00:58:36,462 --> 00:58:39,465
que ma mÚre ait préservé
la tradition musicale,
908
00:58:39,632 --> 00:58:42,385
malgré qu'on l'ait retirée de force
de sa communauté
909
00:58:42,635 --> 00:58:45,054
et qu'on ait interdit sa langue maternelle.
910
00:58:45,721 --> 00:58:49,976
Les langues salishennes sont
trĂšs riches en consonnes.
911
00:58:50,226 --> 00:58:52,812
Alors, quand j'écris dans notre langue,
912
00:58:52,979 --> 00:58:55,064
ce n'est pas facile Ă chanter.
913
00:58:55,231 --> 00:58:57,900
C'est pour cette raison que nous
utilisons des harmonies vocaliques
914
00:58:58,150 --> 00:59:01,070
qui sont principalement
composées de voyelles.
915
00:59:01,237 --> 00:59:04,323
C'est ce qui forme la mélodie
en grande partie.
916
00:59:08,911 --> 00:59:11,747
Les vocaliques transmettent une émotion
917
00:59:11,914 --> 00:59:15,084
ou quelque chose qu'on veut dire
sans utiliser de langue en particulier
918
00:59:16,836 --> 00:59:19,505
Nos langues ont été interdites partout
919
00:59:19,589 --> 00:59:23,259
puisqu'elles semblaient
représenter une menace
920
00:59:23,509 --> 00:59:25,845
Ă notre assimilation.
921
00:59:27,179 --> 00:59:31,517
Quand notre langue a été interdite,
les vocaliques sont devenues
922
00:59:31,684 --> 00:59:36,022
une façon de préserver la culture
et d'écrire de nouvelles chansons
923
00:59:36,188 --> 00:59:39,191
S'ils n'utilisaient pas leur langue,
ils s'attiraient moins d'ennuis.
924
00:59:41,777 --> 00:59:46,032
On peut écrire des chansons qui vont
voyager dans les diverses communautés.
925
00:59:46,115 --> 00:59:49,535
Tous peuvent les chanter et les partager
puisqu'elles n'appartiennent
926
00:59:49,702 --> 00:59:52,371
Ă aucune langue en particulier.
927
00:59:52,538 --> 00:59:55,458
Ăa permet de rassembler les gens
par la chanson.
928
00:59:59,962 --> 01:00:04,216
Notre famille a toujours provoqué
de réels changements,
929
01:00:04,383 --> 01:00:08,220
et ce, depuis ma premiĂšre protestation
quand j'étais en quatriÚme année.
930
01:00:08,471 --> 01:00:10,389
On devait apprendre le français et dire
931
01:00:10,473 --> 01:00:12,642
un, deux, trois, quatre..
932
01:00:12,892 --> 01:00:15,311
C'était dénué de sens pour moi.
933
01:00:15,561 --> 01:00:19,482
Je me disais : « Ce n'est pas ma langue.
Pourquoi l'apprendre ? »
934
01:00:19,732 --> 01:00:23,402
Mon ĂȘtre tout entier me disait
que c'était inacceptable.
935
01:00:23,569 --> 01:00:27,323
J'ai demandé à apprendre
ma propre langue, le Skwxwu7mesh.
936
01:00:27,490 --> 01:00:31,577
Ils ont refusé parce qu'il n'y avait
personne pour l'enseigner.
937
01:00:31,827 --> 01:00:35,748
J'ai donc refusé d'apprendre
le français et ils m'ont dit :
938
01:00:35,998 --> 01:00:38,751
Dans ce cas, va t'asseoir
dans le bureau.
939
01:00:38,918 --> 01:00:41,921
Je l'ai fait pendant deux semaines,
tous les jours
940
01:00:42,171 --> 01:00:46,509
Ensuite, on a fini par avoir
un programme de langues.
941
01:00:47,343 --> 01:00:50,680
J'en suis trĂšs reconnaissante.
942
01:00:51,681 --> 01:00:53,683
à l'école secondaire, j'étais considérée
943
01:00:53,766 --> 01:00:55,601
comme étant « à risque ».
944
01:00:55,851 --> 01:01:00,690
Quand j'Ă©tais enfant, on me disait d'ĂȘtre
fiĂšre de moi-mĂȘme et de mes origines.
945
01:01:00,856 --> 01:01:03,943
Je savais que j'étais Squamish,
je savais que j'étais Nisga'a.
946
01:01:04,193 --> 01:01:06,862
J'ai grandi avec nos chants et nos danses.
947
01:01:07,029 --> 01:01:09,448
J'étais trÚs fiÚre de mon identité.
948
01:01:09,615 --> 01:01:14,704
Au secondaire, le programme
et les enseignants
949
01:01:14,954 --> 01:01:17,707
ne savaient pas trop comment reconnaĂźtre
950
01:01:17,873 --> 01:01:20,042
notre vérité, notre identité et nos origines.
951
01:01:20,209 --> 01:01:21,794
J'étais vraiment rebelle.
952
01:01:21,877 --> 01:01:24,880
Je me suis mise Ă en apprendre
davantage sur les pensionnats,
953
01:01:25,131 --> 01:01:27,133
la Loi sur les Indiens
954
01:01:27,383 --> 01:01:30,386
et diverses politiques canadiennes
qui nous isolaient.
955
01:01:30,553 --> 01:01:32,471
Et ça m'a mise en colÚre.
956
01:01:32,555 --> 01:01:35,141
J'ai tenté d'intégrer ma culture
957
01:01:35,307 --> 01:01:38,227
quand j'écrivais en anglais et
quand je remettais des dissertations.
958
01:01:38,394 --> 01:01:40,980
Mes enseignants me disaient :
< OĂč as-tu trouvĂ© cette information ?
959
01:01:41,147 --> 01:01:44,233
Dans quel livre ?
Quelles sont tes références ? »
960
01:01:44,483 --> 01:01:47,737
Je rĂ©pondais : « Ăa vient de mes grands-
parents. Ma grand-mÚre me l'a dit. »
961
01:01:47,987 --> 01:01:53,492
On me disait que ce n'était pas
vérifiable, alors on me mettait un D.
962
01:01:53,659 --> 01:01:56,746
Ăa se produisait aussi
avec d'autres enseignants
963
01:01:56,996 --> 01:01:59,749
et pour d'autres projets que je présentais.
964
01:01:59,915 --> 01:02:01,834
Alors, j'ai abandonné mes études.
965
01:02:02,084 --> 01:02:05,921
J'en avais assez de me faire appeler
une jeune Ă risque.
966
01:02:07,089 --> 01:02:11,427
Aujourd'hui, ce sont les jeunes coupés
de leur culture qui sont Ă risque.
967
01:02:11,677 --> 01:02:15,014
Avec le temps et en apprenant
davantage au sujet de la société,
968
01:02:15,181 --> 01:02:17,349
de l'économie, du gouvernement
969
01:02:17,600 --> 01:02:20,436
et des différentes politiques
qui touchent nos nations,
970
01:02:20,686 --> 01:02:24,023
je réalise que ce qu'ils faisaient était voulu.
971
01:02:24,273 --> 01:02:28,027
Ils nous empĂȘchaient dĂ©libĂ©rĂ©ment
d'ĂȘtre Squamish, d'ĂȘtre Nisga'a.
972
01:02:31,280 --> 01:02:35,201
Mon arriĂšre-grand-pĂšre d'il y a sept
générations était le chef Emmitt Liquitum
973
01:02:35,367 --> 01:02:37,286
Ce fut notre dernier Grand chef
974
01:02:37,369 --> 01:02:39,955
sur le territoire StĂł:lĆ.
dans le canyon du Fraser.
975
01:02:40,122 --> 01:02:42,041
Il a joué un rÎle déterminant
dans la résistance
976
01:02:42,124 --> 01:02:46,045
aux chercheurs d'or et aux milices
venus pour détruire et piller nos terres,
977
01:02:46,212 --> 01:02:49,131
pendant la ruée vers l'or
dans les années 1850.
978
01:02:49,632 --> 01:02:55,137
Il était donc naturel pour moi, comme
jeune homme atteignant l'Ăąge adulte
979
01:02:55,221 --> 01:02:59,892
de faire ma part et de participer
au mouvement activiste.
980
01:03:00,726 --> 01:03:02,978
Et je peux sentir la présence
de mes ancĂȘtres
981
01:03:03,145 --> 01:03:05,397
alors que je fais mes recherches
982
01:03:05,815 --> 01:03:06,148
et
dans lequel nous vivons.
983
01:03:06,232 --> 01:03:06,565
EXPRESS STITUTION
et que j'explore ce monde contemporain
dans lequel nous vivons.
984
01:03:07,316 --> 01:03:07,733
LEAVES EXPRESS NSTITUTION
monde contemporain
TH dans lequel nous vivons.
985
01:03:11,487 --> 01:03:11,821
LEAVES To protest terminati TRAIRISIN DIENI DE LA CONSTITUTION INDIAN CONSTITUTION EXPRESS
COUVER onstituti
986
01:03:17,159 --> 01:03:20,246
« ...une Constitution canadienne
incluant une Loi sur les Indiens,
987
01:03:20,496 --> 01:03:23,666
un territoire autochtone
au sein de la Confédération,
988
01:03:23,833 --> 01:03:28,003
Fille de George Manuel
une autorité responsable des frontiÚres
du territoire autochtone
989
01:03:28,170 --> 01:03:34,677
et un gouvernement autochtone provisoire,
élu et dirigé par les PremiÚres Nations. >
990
01:03:34,844 --> 01:03:39,431
C'est puissant. Il était tellement audacieux.
991
01:03:39,682 --> 01:03:44,520
Il n'acceptait jamais de compromis
sur quoi que ce soit.
992
01:03:44,687 --> 01:03:47,189
C'est ainsi qu'il se décrivait
993
01:03:47,356 --> 01:03:50,776
et c'est ce que tous ses proches
disent Ă son sujet.
994
01:04:00,536 --> 01:04:03,289
Je réfléchissais au train de la Constitution
995
01:04:03,372 --> 01:04:07,877
Pour moi, cette voie ferrée est comme
la colonne vertébrale de la colonisation
996
01:04:08,878 --> 01:04:13,632
qui s'est rendue jusqu'ici,
sur la cĂŽte Ouest
997
01:04:14,633 --> 01:04:18,053
Puis quelques générations
et décennies plus tard,
998
01:04:18,304 --> 01:04:21,640
ton pÚre et plusieurs délégués
ont refait le trajet en sens inverse.
999
01:04:21,807 --> 01:04:25,895
C'était en quelque sorte un retour
du balancier en allant dire : « Non ! »
1000
01:04:26,145 --> 01:04:30,399
Et je mesure Ă quel point
ils ont été audacieux
1001
01:04:31,901 --> 01:04:33,736
de partir !
1002
01:04:34,653 --> 01:04:37,156
Quel fut l'élément déclencheur ?
1003
01:04:39,491 --> 01:04:43,579
Y a-t-il eu un moment oĂč il a simplement
dit :« Voilà ce que nous allons faire ? »
1004
01:04:43,746 --> 01:04:46,415
Fais-tu référence au train
de la Constitution ? - Oui.
1005
01:04:47,166 --> 01:04:51,837
Selon notre histoire, le gouvernement
s'est attaqué à nous
1006
01:04:52,087 --> 01:04:55,341
en essayant d'introduire
une politique insensée.
1007
01:04:55,424 --> 01:04:57,092
Alors, nous avons résister.
1008
01:04:57,343 --> 01:05:00,846
Un peu comme lors
du Livre blanc de 1969.
1009
01:05:01,096 --> 01:05:05,935
Ensuite, ils ont voulu doter le Canada
de cette Constitution
1010
01:05:06,185 --> 01:05:07,937
qui ne nous incluait pas.
1011
01:05:08,520 --> 01:05:14,526
Au début, différentes bandes et tribus
luttaient partout au Canada.
1012
01:05:14,693 --> 01:05:19,281
Ăa ne se passait pas en un seul endroit
Ce n'était pas un mouvement unifié.
1013
01:05:19,448 --> 01:05:22,368
Lui, il se trouvait en Colombie-Britannique
1014
01:05:22,618 --> 01:05:25,204
et il ne pouvait pas s'empĂȘcher
de voir grand.
1015
01:05:25,454 --> 01:05:31,543
Alors, son personnel et lui ont eu l'idée
de former un immense lobby,
1016
01:05:31,710 --> 01:05:34,797
un grand front commun
1017
01:05:35,047 --> 01:05:37,049
qui irait faire pression Ă Ottawa.
1018
01:05:37,383 --> 01:05:41,637
C'est impressionnant d'avoir réussi
Ă unifier autant de gens sans Internet
1019
01:05:42,638 --> 01:05:45,808
On a Internet maintenant,
mais on y arrive Ă peine.
1020
01:05:45,975 --> 01:05:49,395
MĂȘme s'il avait eu Internet,
il ne s'en serait pas servi.
1021
01:05:49,561 --> 01:05:52,815
Il préférait aller frapper à la porte des gens.
1022
01:05:52,982 --> 01:05:57,236
Regarder les gens droit dans les yeux
et les sensibiliser, en tĂȘte-Ă -tĂȘte,
1023
01:05:57,486 --> 01:05:59,738
aux questions urgentes.
1024
01:05:59,822 --> 01:06:02,825
Il se déplaçait d'une communauté à l'autre.
1025
01:06:56,211 --> 01:07:00,299
Si vous croyez vraiment
que nous sommes le premier peuple
1026
01:07:01,133 --> 01:07:11,810
Si vous croyez vraiment
que nous avons nos propres nations
1027
01:07:12,311 --> 01:07:16,482
Si vous croyez vraiment
que nous sommes ici depuis toujours
1028
01:07:17,149 --> 01:07:21,737
Si vous y croyez vraiment
Si vous y croyez vraiment
1029
01:07:22,571 --> 01:07:24,573
Ne demandez pas
1030
01:07:26,158 --> 01:07:28,410
Prenez
1031
01:07:30,162 --> 01:07:32,414
J'aimerais vous dire
1032
01:07:34,083 --> 01:07:36,001
J'aimerais vous dire
1033
01:07:38,670 --> 01:07:41,090
Ne demandez pas
1034
01:07:44,426 --> 01:07:45,260
Prenez
1035
01:07:45,511 --> 01:07:45,761
Prenez
1036
01:07:45,928 --> 01:07:46,178
Prenez
1037
01:07:47,346 --> 01:07:51,517
C'est le chemin que vous nous imposez
en refusant de coopérer,
1038
01:07:51,767 --> 01:07:54,436
en expropriant nos droits,
1039
01:07:54,603 --> 01:07:59,191
en retirant nos droits en matiĂšre
de pĂȘche et de chasse,
1040
01:07:59,358 --> 01:08:03,028
en retirant nos droits
en vue d'une souveraineté.
1041
01:08:03,278 --> 01:08:06,865
Vous contraignez notre peuple Ă le faire.
1042
01:08:08,117 --> 01:08:08,951
POUR PROTESTER
CONTRE LA SUSPENSION
1043
01:08:09,118 --> 01:08:10,536
INDIAN CONSTITUTION
POUR PROTESTER
CONTRE LA SUSPENSION
1044
01:08:10,702 --> 01:08:11,703
EXPRESS
To protest termination of Indian Aboriginal
Rights by Proposed Constitution Changes.
DES DROITS AUTOCHTONES
1045
01:08:11,870 --> 01:08:12,287
Rights by Proposed Constitution Changes.
LEAVES VANCOUVER FOR OTTAWA
NOVEMBER 24, 1980
DES DROITS AUTOCHTONES
1046
01:08:12,287 --> 01:08:12,538
LEAVES VANCOUVER FOR OTTAWA
NOVEMBER 24, 1980
DES DROITS AUTOCHTONES
1047
01:08:12,621 --> 01:08:13,038
LEAVES VANCOUVER FOR OTTAWA
NOVEMBER 24, 1980
LE TRAIN QUITTE VANCOUVER POUR OTTAWA
LE 24 NOVEMBRE 1980
1048
01:08:13,038 --> 01:08:16,458
NOVEMBER 24, 1980
FOR INFORMATION PHONE 684-0231
LE TRAIN QUITTE VANCOUVER POUR OTTAWA
LE 24 NOVEMBRE 1980
1049
01:08:16,542 --> 01:08:18,710
ON THE TRAIN: There will be workshops and strategy ACTION!
sessions. We hope to be showing some films. There will be story times
for the children. BRING YOUR OWN MUSIC: Drums,
guitars, and your songs. Bring things to keep you busy: it is a long ride. POLI
1050
01:08:18,710 --> 01:08:20,712
Chilliwack 22.20 November 25th
Hope 23.05 Agassiz 00.03
November 25th Yale 00.50
Boston Bar 00.55 North Bend 02.10
Lytton '01.55 Ashcroft (CP) 04.35
1051
01:08:20,712 --> 01:08:21,797
Hope 23.05 Agassiz November 25th 00.03
November 25th Yale 00.50
Boston Bar 00.55 North Bend 02.10
Lytton '01.55 Ashcroft (CP) 04.35
Ashcroft (CN) 03.30 Kamloops arrives 06.10
1052
01:08:21,797 --> 01:08:22,464
Hope Agassiz 00.034
Yale
Boston Bar North Bend
Lytton '01.55 Ashcroft (CP)
Kamloops arrives 05.10 leaves 06.25
1053
01:08:22,631 --> 01:08:23,382
November 25tpan1 Yale
Boston Bar 55 North Bend: 20.35
Lytton
Asheroft(CN) 03.30 Kamloops arrives 06
Kamloops arrives 05.10
leaves_05.40
1054
01:08:23,382 --> 01:08:23,715
November 25tPa1111 Yale
Boston Bar Calgary North 20.35
Lytton
Ashcroft (CN) 03.30
Kamloops arrives 05.10
leaves,05.40 Salmon Arm
1055
01:08:23,715 --> 01:08:23,966
November 25th Calgary Yale 00.50
Boston Bar Lytton Nortarrives Ashcroft 20.35
Ashcroft (CN) 03.30 Kamlod leaves 21.20
Kamloops arrives 05.10
Regina Salmon Arm 0845
1056
01:08:23,966 --> 01:08:24,466
Boston Bar Calgary Norarrives 20.35
Lytion Ashcroft (CP)
Asheroft(CN) 03.30 Kamlo leaves 21.20
Kamloops arrives 05.10
Regina Salmon Arm 08.45
1057
01:08:24,633 --> 01:08:24,967
Calgary arrives 20.35
leaves 21.20
Regina 08.45
1058
01:09:02,337 --> 01:09:06,425
Je me souviens, en 1980 et 1981
quand le gouvernement Trudeau
1059
01:09:06,592 --> 01:09:09,928
tentait d'exclure le titre autochtone
et les droits ancestraux au Canada
1060
01:09:11,180 --> 01:09:13,182
Je me souviens comment mes parents..
1061
01:09:13,432 --> 01:09:15,684
C'était au centre de leurs préoccupations
1062
01:09:15,851 --> 01:09:18,854
parce que ça aurait des répercussions
sur nos vies.
1063
01:09:25,360 --> 01:09:28,197
C'était un mouvement communautaire.
1064
01:09:28,447 --> 01:09:30,616
On voulait que tous y participent :
1065
01:09:30,699 --> 01:09:32,201
les aßnés, les enfants,
1066
01:09:32,451 --> 01:09:34,036
les familles,
1067
01:09:34,203 --> 01:09:37,039
Vicki Lynne
GEORGE
les femmes et leurs bébés
et ainsi de suite
1068
01:09:37,206 --> 01:09:42,127
Vicki Lynne
GEORGE
C'était un événement important
et tout le monde s'impliquait.
1069
01:09:42,294 --> 01:09:45,464
Et sans vouloir faire de jeu de mots,
tout le monde était à bord.
1070
01:09:54,056 --> 01:09:56,141
SCHEDULE
CONSTITUTION EXPRESS
CONSTTTUTION EXPRESS
STOPS AND PICK-UPS
1071
01:09:56,642 --> 01:09:57,142
FARES: SCHEDULE
CONSTITUTION EXPRESS
CONSTTTUTION EXPRESS
STOPS AND PICK-UPS
TCXLTS FOR THE INDIAN CONSTITUTION EX-
YRESS ARE AYAILABLE FROM THE URCIC
1072
01:09:58,393 --> 01:09:58,727
SCHEDULE Monday, December Sth & Tuesduy, December 9th International Lobby
CONSTITUTION EXPRESS Wednesday, December I0th Participants of the
Monday, November 24th The first hatf of the Constitution Express,
Train e104, leaves Vancouver for Ottawa
CONSTITUTION EXPRES
1073
01:09:58,727 --> 01:09:59,228
SCHEDULE Monday, December 8th & International Lobby
Tuesday, December 9th
CONSTITUTION EXPRESS Wednesday, December 10th Participants of the
Monday, November 24th The first half of the Constitution Express, head home
1074
01:09:59,228 --> 01:09:59,645
SCHEDULE Monday, December 8th & International L Tuesday, December 9th
CONSTITUTION EXPRESS Wednesday, December 10th Participants of
1075
01:09:59,645 --> 01:09:59,978
SCHEDULE Monday, December 8th & Intern
Tuesday, December 9th
1076
01:10:00,229 --> 01:10:00,479
SCHEDULE Monday, December 8th &
1077
01:10:02,064 --> 01:10:06,068
On a conçu le drapeau
du gouvernement autochtone.
1078
01:10:06,151 --> 01:10:09,404
Chacun avait son idée
sur ce qu'il devrait représenter.
1079
01:10:09,571 --> 01:10:12,574
Par exemple, les quatre directions
et notre cĆur.
1080
01:10:12,741 --> 01:10:15,661
Il s'est répandu comme une traßnée
de poudre. Tous voulaient le porter.
1081
01:10:15,827 --> 01:10:19,081
Alors je me suis mise Ă faire des chemises
1082
01:10:19,248 --> 01:10:23,585
pour les vendre aussitĂŽt
et collecter des fonds pour le train
1083
01:10:23,669 --> 01:10:25,170
de la Constitution.
1084
01:10:25,420 --> 01:10:27,673
Je me souviens quand mon pĂšre
portait cette chemise
1085
01:10:27,923 --> 01:10:31,260
et qu'il fallait ramasser de l'argent
pour le train de la Constitution.
1086
01:10:31,510 --> 01:10:33,929
C'était trÚs cher de déplacer tant de gens
1087
01:10:34,012 --> 01:10:35,847
de Vancouver Ă Ottawa.
1088
01:10:36,014 --> 01:10:40,102
Certains ont vendu leurs meubles !
Ils faisaient tout ce qu'ils pouvaient.
1089
01:10:40,269 --> 01:10:42,187
C'est ce que ton pĂšre a fait, non ?
1090
01:10:42,354 --> 01:10:44,523
Oui. Il a vendu ses meubles.
1091
01:10:44,690 --> 01:10:47,859
Je me souviens de son appartement
et de tout ce qui allait partir.
1092
01:10:48,026 --> 01:10:51,863
Je lui ai demandé : « Tu vas vendre
tous tes meubles et t'en aller ? »
1093
01:10:52,114 --> 01:10:54,199
Et il m'a dit : « Oui. »
1094
01:10:54,283 --> 01:10:55,117
REAWAKENING NATIONS MADE
NATIONAL AND INTERNATIONAL IMPACT
1095
01:10:55,117 --> 01:10:58,704
des organisateurSERNATIONAL IMPACT
1096
01:10:58,704 --> 01:10:58,954
REAWAKENING NATIONS MADE
1097
01:10:58,954 --> 01:11:00,122
du train de la Constitution vers Ottawa,
1098
01:11:00,122 --> 01:11:01,790
du train de la Constitution vers Ottawa,
puis ensuite, vers l'Europe.
1099
01:11:01,790 --> 01:11:02,124
puis ensuite, vers l'Europe.
1100
01:11:02,874 --> 01:11:03,125
du train de la Constitution vers Ottawa, lon
Constitution and Indians puis ensuite, vers lEurope.
1101
01:11:03,458 --> 01:11:03,709
Qwa Ondon
Constitution and Indians
1102
01:11:04,459 --> 01:11:04,710
don
1103
01:11:05,043 --> 01:11:05,294
Je me souviens qu'il disait don
1104
01:11:05,961 --> 01:11:06,378
Je me ttau souviens qu'il disait
1105
01:11:06,461 --> 01:11:12,384
Ă quel point ce mouvement
était spirituel et différent
1106
01:11:12,634 --> 01:11:14,970
de tout ce qu'il avait vécu auparavant.
1107
01:11:15,220 --> 01:11:19,057
Il y avait un code de conduite.
Chacun traitait les autres avec respect
1108
01:11:20,475 --> 01:11:22,894
et considération.
1109
01:11:22,978 --> 01:11:26,148
Il n'y avait aucune dissension entre eux.
1110
01:11:26,398 --> 01:11:29,234
Ils avaient tous le mĂȘme but
et ils suivaient ton pĂšre,
1111
01:11:29,401 --> 01:11:32,904
la vision de ton pĂšre, George Manuel.
1112
01:11:33,655 --> 01:11:35,991
Ils suivaient son exemple.
1113
01:11:36,908 --> 01:11:39,911
J'écoutais l'un de ses discours
tout récemment.
1114
01:11:40,078 --> 01:11:42,914
Il parle Ă une foule et il leur dit :
1115
01:11:43,165 --> 01:11:48,003
« Il nous faut au moins mille personnes
1116
01:11:48,170 --> 01:11:51,340
Ă bord du train de la Constitution
pour l'Europe.
1117
01:11:51,590 --> 01:11:54,176
En sommes-nous capables ? »
1118
01:11:54,343 --> 01:11:58,930
Puis on entend les clameurs
de la foule qui hurle : « Oui ! »
1119
01:11:59,097 --> 01:12:03,352
Ăa m'a fait pleurer d'entendre ça,
d'entendre la puissance de notre peuple.
1120
01:12:16,031 --> 01:12:20,035
Si vous croyez vraiment
que nos enfants méritent une éducation
1121
01:12:20,869 --> 01:12:24,956
Si vous croyez vraiment
que nos enfants méritent de manger
1122
01:12:25,791 --> 01:12:27,542
Si vous croyez vraiment
1123
01:12:27,709 --> 01:12:30,962
que nos enfants méritent
de boire de l'eau pure
1124
01:12:31,046 --> 01:12:35,967
Si vous croyez vraiment
que nos enfants méritent un foyer
1125
01:12:37,135 --> 01:12:39,721
Si vous y croyez vraiment
1126
01:12:40,972 --> 01:12:43,308
Si vous y croyez vraiment
1127
01:12:44,476 --> 01:12:46,311
Ne demandez pas
1128
01:12:48,063 --> 01:12:49,314
Prenez
1129
01:12:50,816 --> 01:12:52,401
J'aimerais vous dire
1130
01:12:54,736 --> 01:12:56,738
J'aimerais vous dire
1131
01:12:58,907 --> 01:13:00,742
Ne demandez pas
1132
01:13:03,662 --> 01:13:05,247
Prenez
1133
01:13:07,582 --> 01:13:10,252
Ătre maĂźtres de la chasse et la pĂȘche,
1134
01:13:10,419 --> 01:13:12,421
ĂȘtre maĂźtres de nos propres enfants,
1135
01:13:12,671 --> 01:13:15,090
ĂȘtre maĂźtres de nos propres terres,
1136
01:13:15,257 --> 01:13:19,177
récupérer le droit de nous
gouverner nous-mĂȘmes
1137
01:13:19,428 --> 01:13:22,347
et de décider de notre propre avenir.
1138
01:13:22,514 --> 01:13:27,269
On nous a privés de tous ces droits
et de toutes ces ressources.
1139
01:13:30,188 --> 01:13:31,356
C'est à cette époque
1140
01:13:31,523 --> 01:13:35,360
WILLIAMS
qu'on a commencé à se voir
comme un collectif plus grand,
1141
01:13:35,527 --> 01:13:38,196
WILLIAMS
un groupe plus vaste de personnes
1142
01:13:38,363 --> 01:13:40,615
tentant de faire pression
sur les gouvernements
1143
01:13:40,699 --> 01:13:44,202
et les médias, afin de changer
comment ils nous traitaient
1144
01:13:44,369 --> 01:13:47,456
et comment les gens nous percevaient.
1145
01:13:47,706 --> 01:13:50,459
NOTRE AVENIR EN TANT QUE
PEUPLE AUTOCHTONE EST EN JEU
1146
01:13:50,709 --> 01:13:51,960
Papa parlait souvent du fait que
1147
01:13:51,960 --> 01:13:53,712
OUR FUTURE AS INDIAN PEOPLE IS NOW ON THE LINE.
Papa parlait souvent du fait que
1148
01:13:53,879 --> 01:13:56,631
OUR FUTURorSque qu'une action judiciaire THE LINE.
était en cours,
1149
01:13:56,798 --> 01:13:58,884
OUR FUTURE AS INDIAN PEOPLE IS NQW ON THE LINE
une action politique était
toujours nécessaire.
1150
01:13:58,967 --> 01:14:01,720
Le train de la Constitution
était cette action politique
1151
01:14:01,887 --> 01:14:04,723
et les deux s'alimentaient.
Elles se complétaient.
1152
01:14:04,890 --> 01:14:08,226
Il fallait aussi gagner
les médias à notre cause.
1153
01:14:08,477 --> 01:14:10,896
Quand les médias sont conquis,
le public l'est également.
1154
01:14:11,980 --> 01:14:15,233
C'est ce qu'il y avait de formidable
dans ce qu'a fait ton pĂšre.
1155
01:14:15,484 --> 01:14:19,488
à l'époque, les Canadiens
ne connaissaient rien Ă notre situation.
1156
01:14:19,571 --> 01:14:22,407
C'est d'ailleurs toujours le cas.
1157
01:14:22,574 --> 01:14:27,245
Partout oĂč nous allions, quand
nos présentations étaientterminées
1158
01:14:27,496 --> 01:14:28,747
ils nous disaient
1159
01:14:28,914 --> 01:14:33,335
« Je suis Canadien. Comment se fait-il
que je ne sois pas au courant ?
1160
01:14:33,502 --> 01:14:39,341
Comment se fait-il que je n'aie pas
appris ces histoires à l'école ? »
1161
01:14:39,508 --> 01:14:43,011
Et c'est vraiment la voix de tous ces gens
dans les communautés
1162
01:14:43,261 --> 01:14:45,847
qui a fait pencher la balance.
1163
01:14:51,686 --> 01:14:55,690
Si vous croyez vraiment
en votre propre voix
1164
01:14:56,691 --> 01:15:00,529
Si vous croyez vraiment
en votre propre histoire
1165
01:15:01,112 --> 01:15:05,283
Si vous croyez vraiment
en votre propre avenir
1166
01:15:05,951 --> 01:15:07,786
Si vous y croyez vraiment
1167
01:15:09,454 --> 01:15:11,706
Si vous y croyez vraiment
1168
01:15:12,457 --> 01:15:13,959
Ne demandez pas
1169
01:15:15,627 --> 01:15:17,629
J'aimerais vous dire
1170
01:15:18,797 --> 01:15:20,632
Ne demandez pas
1171
01:15:21,967 --> 01:15:23,802
J'aimerais vous dire
1172
01:15:24,886 --> 01:15:26,972
Ne demandez pas
1173
01:15:28,139 --> 01:15:30,225
Ne demandez pas
1174
01:15:30,892 --> 01:15:33,228
Si vous y croyez vraiment
1175
01:15:34,229 --> 01:15:35,146
Si vous y croyez vraiment
1176
01:15:35,313 --> 01:15:36,064
Si vous y croyez vraiment
1177
01:15:40,402 --> 01:15:41,903
Prenez
1178
01:15:47,742 --> 01:15:51,162
La mise en Ćuvre d'un gouvernement
autochtone implique
1179
01:15:51,329 --> 01:15:55,500
qu'il faut prendre ce qui nous revient
avec ou sans la coopération
1180
01:15:55,750 --> 01:15:58,587
du gouvernement provincial ou fédéral.
1181
01:15:58,837 --> 01:16:02,007
Nous, en tant qu'Indiens
de la Colombie-Britannique,
1182
01:16:02,173 --> 01:16:05,677
et par l'entremise du Conseil mondial
des peuples indigĂšnes,
1183
01:16:05,760 --> 01:16:12,601
nous serons contraints
de faire appel aux Nations Unies.
1184
01:16:12,767 --> 01:16:18,690
Nous serons contraints de faire appel
à la communauté mondiale.
1185
01:16:19,524 --> 01:16:21,693
Nous serons contraints
1186
01:16:21,776 --> 01:16:27,365
de faire appel Ă tous les pays
qui ont pris un engagement
1187
01:16:27,616 --> 01:16:34,039
envers la Déclaration universelle
des droits de l'homme des Nations Unies.
1188
01:16:36,875 --> 01:16:38,627
Je pense Ă ton pĂšre
1189
01:16:38,710 --> 01:16:43,548
et je pense à tous nos héros.
1190
01:16:43,882 --> 01:16:49,137
J'ai pour lui une véritable vénération.
1191
01:16:49,387 --> 01:16:52,807
C'est comme un Dieu pour moi.
1192
01:16:53,058 --> 01:16:57,646
Un grand sage,
c'est l'archĂ©type mĂȘme de l'ancien.
1193
01:16:57,812 --> 01:17:00,482
Qui étaient ses mentors ?
1194
01:17:00,565 --> 01:17:03,485
Vers qui se tournait-il
quand il avait besoin d'aide ?
1195
01:17:03,652 --> 01:17:05,987
Quand il avait besoin de conseils ?
1196
01:17:06,237 --> 01:17:08,657
Il se tournait vers les communautés.
1197
01:17:08,907 --> 01:17:12,243
Il ne restait pas dans des hĂŽtels chics
pour ne pas gaspiller l'argent des gens.
1198
01:17:12,494 --> 01:17:17,165
Il aimait dormir chez les gens,
sur le sofa. Il aimait leur parler.
1199
01:17:17,332 --> 01:17:21,086
S'il était encore vivant, il s'assoirait ici,
pour te parler, t'écouter et apprendre.
1200
01:17:21,169 --> 01:17:23,505
C'est ce qui le motivait.
1201
01:17:23,755 --> 01:17:27,759
Il prĂȘtait une oreille attentive aux jeunes
qui désiraient améliorer leur sort,
1202
01:17:27,842 --> 01:17:30,011
qui avaient des rĂȘves, des ambitions
et de l'espoir.
1203
01:17:30,178 --> 01:17:32,597
Qu'est-ce qui compte pour toi ?
1204
01:17:44,526 --> 01:17:48,279
Ce que j'aimerais pour tous
les Autochtones du Canada
1205
01:17:48,446 --> 01:17:51,866
c'est que tous les Canadiens
1206
01:17:52,117 --> 01:17:56,621
reconnaissent et comprennent
la valeur de la culture autochtone.
1207
01:17:56,788 --> 01:17:59,624
J'aimerais que mes enfants
parlent leur langue,
1208
01:17:59,874 --> 01:18:02,627
connaissent leur identité et leurs origines
1209
01:18:02,877 --> 01:18:06,881
et soutiennent le regard de quiconque
en disant : « Je suis fier d'ĂȘtre Squamish.
1210
01:18:07,048 --> 01:18:10,385
Je suis fier d'ĂȘtre Nisga'a.
Je suis fier d'ĂȘtre OjibwĂ©. »
1211
01:18:10,468 --> 01:18:17,142
J'aimerais que nous soyons vus,
entendus et reconnus.
1212
01:18:17,392 --> 01:18:21,146
Et ce n'est pas la mĂȘme chose.
Mais tout est inextricablement lié.
1213
01:18:22,230 --> 01:18:28,319
J'aimerais que la vérité sur la façon
dont ce pays a été fondé
1214
01:18:28,903 --> 01:18:32,490
soit connue et comprise
par chaque personne qui vit ici.
1215
01:18:33,408 --> 01:18:36,161
Je pense que si cela arrive,
1216
01:18:36,327 --> 01:18:39,998
nous aurons alors la possibilité
de mieux faire les choses.
1217
01:18:40,415 --> 01:18:45,086
Si cela n'arrive pas, alors les choses
resteront comme elles sont.
1218
01:18:46,004 --> 01:18:49,758
C'est absurde qu'on ait les mĂȘmes
problĂšmes aujourd'hui
1219
01:18:50,008 --> 01:18:53,178
qu'on avait il y a 50 ans.
1220
01:18:54,012 --> 01:18:57,766
De nos jours, ça ne devrait pas arriver.
Je ne comprends pas.
1221
01:18:58,016 --> 01:18:59,934
Et ça me met en colÚre.
1222
01:19:00,101 --> 01:19:03,855
J'aimerais que notre peuple
ait droit Ă la mĂȘme justice
1223
01:19:04,105 --> 01:19:07,609
que les autres Canadiens
que les Blancs du Canada
1224
01:19:07,776 --> 01:19:11,196
J'aimerais que nos enfants
soient de nouveau fiers de leur héritage,
1225
01:19:11,446 --> 01:19:14,532
qu'ils apprennent leur langue
et apprennent des aßnés comme avant.
1226
01:19:14,783 --> 01:19:17,452
Qu'ilsrécupÚrent leurs terres,
qu'ils ne soient plus assassinés.
1227
01:19:17,619 --> 01:19:20,955
J'aimerais voir notre peuple
marcher fiĂšrement, la tĂȘte haute.
1228
01:19:21,122 --> 01:19:23,625
sans avoir peur de sortir.
1229
01:19:23,875 --> 01:19:27,545
Sans vivre avec la peur d'ĂȘtre
pourchassé comme des animaux
1230
01:19:28,463 --> 01:19:30,965
comme les femmes autochtones le sont
1231
01:19:31,132 --> 01:19:35,220
Ne plus ĂȘtre la proie des prĂ©dateurs
comme le sont les femmes autochtones
1232
01:20:56,551 --> 01:21:01,222
Je t'ai cherchée ce soir
1233
01:21:01,556 --> 01:21:07,228
J'avais peur que tu aies froid
1234
01:21:07,395 --> 01:21:12,817
Mais il n'y a plus aucune piste
Ă part ces larmes
1235
01:21:13,234 --> 01:21:18,156
Aucun chemin Ă part cette autoroute
1236
01:21:18,823 --> 01:21:24,996
Aucun moyen de savoir
Aucun moyen de savoir
1237
01:21:25,163 --> 01:21:31,085
Ă part ce corbeau noir dans ma poitrine
1238
01:21:31,169 --> 01:21:36,174
Sans savoir oĂč aller
1239
01:21:36,758 --> 01:21:41,763
Sans savoir oĂč aller
1240
01:21:45,600 --> 01:21:48,186
Maman, ne pleure pas
1241
01:21:48,436 --> 01:21:51,022
Chante ma chanson
1242
01:21:51,189 --> 01:21:54,025
Maman, ne pleure pas
1243
01:21:54,192 --> 01:21:57,028
J'ai fait fausse route
1244
01:21:57,195 --> 01:22:02,033
Sans te dire adieu
1245
01:22:02,867 --> 01:22:08,623
Sans te dire adieu
1246
01:22:14,295 --> 01:22:19,300
Je t'ai cherchée ce soir
1247
01:22:20,051 --> 01:22:25,640
Je ne voulais pas
que tu aies peur dans le noir
1248
01:22:25,807 --> 01:22:30,979
Je voulais t'envelopper dans ma lumiĂšre
1249
01:22:31,145 --> 01:22:37,151
Et te dire que je suis lĂ
1250
01:22:37,318 --> 01:22:42,824
MĂȘme si c'est nulle part
1251
01:22:43,491 --> 01:22:48,329
MĂȘme si c'est nulle part
1252
01:22:48,913 --> 01:22:50,999
Pourquoi?
1253
01:23:17,859 --> 01:23:22,864
Ce soir, je voulais que tu saches
1254
01:23:23,448 --> 01:23:28,036
Ton amour est avec moi Ă jamais
1255
01:23:29,287 --> 01:23:34,792
Il me tient bien au chaud
1256
01:23:34,959 --> 01:23:39,797
Quand j'ai trop froid
1257
01:23:40,715 --> 01:23:46,137
Ce soir, je voulais que tu saches
1258
01:23:46,804 --> 01:23:51,893
Je ne vois plus la noirceur
1259
01:23:52,643 --> 01:23:59,400
Ni les larmes, ni les corbeaux
Ni les mensonges, ni les années
1260
01:24:24,675 --> 01:24:35,520
Tu es ma fille
J'entendrai toujours ton chant
1261
01:24:35,686 --> 01:24:41,359
J'entendrai ta chanson
Et tu entendras la mienne
1262
01:24:52,537 --> 01:24:57,291
Notre amour durera plus longtemps
Notre chanson sera plus forte
1263
01:24:57,458 --> 01:25:00,878
Que nos larmes
1264
01:25:02,547 --> 01:25:04,715
Notre amour durera plus longtemps
1265
01:25:04,799 --> 01:25:07,718
Nos cĆurs seront plus forts
1266
01:25:07,969 --> 01:25:10,138
Que nos peurs
1267
01:25:13,391 --> 01:25:17,895
Peu importe ce qu'ils font
1268
01:25:18,146 --> 01:25:19,397
Dis-le
1269
01:25:19,564 --> 01:25:23,484
Peu importe ce qu'ils disent
1270
01:25:23,651 --> 01:25:25,153
Dis-le
1271
01:25:25,236 --> 01:25:29,824
Notre chanson existera toujours
1272
01:25:31,409 --> 01:25:35,163
Notre amour durera plus longtemps
1273
01:25:35,830 --> 01:25:38,749
Que tous les mensonges
1274
01:25:39,167 --> 01:25:42,587
Tous les mensonges
1275
01:25:45,089 --> 01:25:48,009
Tous les mensonges
1276
01:25:48,092 --> 01:25:53,181
De tout inconnu sur la route
1277
01:31:18,255 --> 01:31:20,341
Un cĆur, un esprit
1278
01:31:20,591 --> 01:31:22,259
En nos ùmes réunies
1279
01:31:22,426 --> 01:31:24,595
Un cĆur, un esprit
1280
01:31:24,678 --> 01:31:26,180
En nos ùmes réunies
1281
01:31:26,263 --> 01:31:28,015
Un cĆur, un esprit
1282
01:31:28,265 --> 01:31:29,934
En nos ùmes réunies
1283
01:31:30,100 --> 01:31:32,186
Un cĆur, un esprit
1284
01:31:32,269 --> 01:31:34,104
En nos ùmes réunies
1285
01:31:34,188 --> 01:31:36,273
Quand les contraires s'unissent
1286
01:31:36,440 --> 01:31:37,775
Un sauveur viendra
1287
01:31:38,025 --> 01:31:39,693
Un cĆur, un esprit
1288
01:31:39,860 --> 01:31:41,695
LumiÚre et ténÚbres convergent
1289
01:31:41,862 --> 01:31:45,032
Montent vers l'éther
Nos esprits Ă l'unisson
1290
01:31:45,115 --> 01:31:49,036
Marchons ensemble vers l'avenir
Notre amour nous protégera
1291
01:31:49,203 --> 01:31:53,040
Sur le dos de cette Tortue
Résistons ensemble et en force
1292
01:31:53,123 --> 01:31:56,627
Les vagues du Créateur
Nous accompagnent sans relĂąche
1293
01:31:56,794 --> 01:32:00,881
Droit devant
Dans l'essence de la création
1294
01:32:01,048 --> 01:32:04,218
La nation de la Tortue trouvera guérison
1295
01:32:04,385 --> 01:32:05,636
Nous sommes tous un
1296
01:32:08,222 --> 01:32:09,473
Nous sommes tous un
1297
01:32:42,423 --> 01:32:46,427
Je te sens à mes cÎtés
1298
01:32:46,677 --> 01:32:48,846
Je connais ton nom
1299
01:32:49,013 --> 01:32:49,763
Je connais ton nom
1300
01:32:49,847 --> 01:32:54,602
J'entends ta voix qui se fond Ă la nĂŽtre
1301
01:32:54,852 --> 01:32:57,271
C'est la mĂȘme
1302
01:33:12,453 --> 01:33:20,127
Droit devant
Il n'y a plus de larmes
1303
01:33:20,377 --> 01:33:27,801
Droit devant
Il n'y a plus de peur
1304
01:33:28,218 --> 01:33:31,889
Tu vis en moi, mon frĂšre
1305
01:33:32,222 --> 01:33:35,726
Nous incitant Ă nous tenir debout
1306
01:33:35,976 --> 01:33:39,563
Nous ne t'abandonnerons pas
1307
01:33:39,813 --> 01:33:42,983
Nous ne quitterons pas nos terres
1308
01:33:43,317 --> 01:33:47,154
Je sens ton souffle
Je connais ta peine
1309
01:33:47,321 --> 01:33:49,073
J'entends ton cri
1310
01:33:49,239 --> 01:33:50,157
J'entends ton cri
1311
01:33:50,991 --> 01:33:55,329
Nous portons le fardeau ensemble
1312
01:33:55,496 --> 01:33:57,915
Toi et moi
1313
01:33:58,415 --> 01:34:02,586
Droit devant
1314
01:34:02,836 --> 01:34:06,256
Main dans la main
1315
01:34:06,423 --> 01:34:10,260
Droit devant
1316
01:34:10,511 --> 01:34:13,764
Nos coeurs s'élÚvent
1317
01:34:29,947 --> 01:34:33,450
Vous vivez en moi, mes sĆurs
1318
01:34:33,701 --> 01:34:36,870
Vos voix seront entendues
1319
01:34:37,037 --> 01:34:41,041
Nous ne vous abandonnerons pas
1320
01:34:41,208 --> 01:34:44,461
Quand nous quitterons ce monde
1321
01:35:38,515 --> 01:35:40,601
NOUS NE VOUS OUBLIERONS JAMAIS
1322
01:35:41,101 --> 01:35:41,518
PROTECTING THE RIGHIS OF TIE PEIPLEG)
HE PLANET
JAMAIS PLUS L'INACTION
1323
01:35:41,685 --> 01:35:42,603
PROTEGTING THE RIGHTS OF THEPEIPLEG
JAMAIS PLUS L'INACTION
1324
01:35:42,936 --> 01:35:47,024
toTAKE
WHAT O
UNITY4
MOTHER
EARTH
1325
01:36:27,898 --> 01:36:35,572
Shirley Vercruysse
1326
01:37:11,275 --> 01:37:11,775
DISTRIBUTION DU RĂCIT CHANTĂ
1327
01:37:11,775 --> 01:37:14,862
DISTRIBUTION DU RĂCIT CHANTĂ
(par ordre alphabétique)
1328
01:37:14,862 --> 01:37:15,445
DISTRIBUTION DU RĂCIT CHANTĂ
(par ordre alphabétique)
Indian Man
Ed Nahanee EVAN LESLIE ADAMS
1329
01:37:15,445 --> 01:37:16,446
(par ordre alphabétique)
Indian Man
Ed Nahanee EVAN LESLIE ADAMS
Journaliste du Native Voice LEONARD GEORGE
1330
01:37:16,613 --> 01:37:18,866
Indian Man
Ed Nahanee EVAN LESLIE ADAMS
Journaliste du Native Voice LEONARD GEORGE
Journaliste du Native Voice RONNIE DEAN HARRIS
Journaliste du Native Voice WAYNE LAVALLEE
1331
01:37:18,866 --> 01:37:20,200
Ed Nahanee EVAN LESLIE ADAMS
Journaliste du Native Voice LEONARD GEORGE
Journaliste du Native Voice RONNIE DEAN HARRIS
Journaliste du Native Voice WAYNE LAVALLEE
Journaliste du Native Voice JEREMY JAMES LAVALLEE
Tom Hurley STEPHEN E. MILLER
Journaliste du Native Voice LATASH-MAURICE NAHANEE
Journaliste du Native Voice COREY PAYETTE
1332
01:37:20,200 --> 01:37:21,869
Journaliste du Native Voice WAYNE LAVALLEE
Journaliste du Native Voice JEREMY JAMES LAVALLEE
Tom Hurley STEPHEN E. MILLER
Journaliste du Native Voice LATASH-MAURICE NAHANEE
Journaliste du Native Voice COREY PAYETTE
Journaliste du Native Voice MURRAY PORTER
Journaliste du Native Voice RUSSELL WALLACE
1333
01:37:21,869 --> 01:37:23,453
Journaliste du Native Voice LATASH-MAURICE NAHANEE
Journaliste du Native Voice COREY PAYETTE
Journaliste du Native Voice MURRAY PORTER
Journaliste du Native Voice RUSSELL WALLACE
This is How it Goes
1334
01:37:23,453 --> 01:37:24,121
Journaliste du Native Voice MURRAY PORTER
Journaliste du Native Voice RUSSELL WALLACE
This is How it Goes
Maisie Hurley PATTI ALLAN
1335
01:37:24,121 --> 01:37:24,621
Journaliste du Native Voice RUSSELL WALLACE
This is How it Goes
Maisie Hurley PATTI ALLAN
ĂpOUx GLEN ANDREW BRKICH
Gérant d'hÎtel WILLIAM J. CROFT
1336
01:37:24,788 --> 01:37:28,959
Maisie Hurley PATTI ALLAN
ĂpOUx GLEN ANDREW BRKICH
Gérant d'hÎtel WILLIAM J. CROFT
Fille AMBER GEORGESON
Fille KIMOWIN LAVALLEE
MĂšre CHERI MARACLE
Gérant de restaurant JOSEPH PATRICK KEATING
1337
01:37:28,959 --> 01:37:30,377
Fille AMBER GEORGESON
Fille KIMOWIN LAVALLEE
MĂšre CHERI MARACLE
Gérant de restaurant JOSEPH PATRICK KEATING
Good God
1338
01:37:30,377 --> 01:37:31,128
Gérant de restaurant JOSEPH PATRICK KEATING
Good God
Choriste SHAKTI HAYES
Jeune garçon MAKWA KEWISTEP
1339
01:37:31,128 --> 01:37:31,712
Good God
Choriste SHAKTI HAYES
Jeune garçon MAKWA KEWISTEP
Jeune garçon PAWAKEN KOOSTACHIN-CHAKASIM
1340
01:37:31,879 --> 01:37:33,547
Good God
Choriste SHAKTI HAYES
Jeune garçon MAKWA KEWISTEP
Jeune garçon PAWAKEN KOOSTACHIN-CHAKASIM
Violoneux JEREMY JAMES LAVALLEE
Guitariste WAYNE LAVALLEE
1341
01:37:33,547 --> 01:37:34,715
Choriste SHAKTI HAYES
Jeune garçon MAKWA KEWISTEP
Jeune garçon PAWAKEN KOOSTACHIN-CHAKASIM
Violoneux JEREMY JAMES LAVALLEE
Guitariste WAYNE LAVALLEE
Claviériste MURRAY PORTER
Choriste DELHIA NAHANEE
Jeune fille SHEKAYAH LYNN SILVEY
1342
01:37:34,715 --> 01:37:36,133
Violoneux JEREMY JAMES LAVALLEE
Guitariste WAYNE LAVALLEE
Claviériste MURRAY PORTER
Choriste DELHIA NAHANEE
Jeune fille SHEKAYAH LYNN SILVEY
Choriste RUSSELL WALLACE
1343
01:37:36,133 --> 01:37:37,217
Claviériste MURRAY PORTER
Choriste DELHIA NAHANEE
Jeune fille SHEKAYAH LYNN SILVEY
Choriste RUSSELL WALLACE
1965
1344
01:37:37,217 --> 01:37:38,135
Choriste DELHIA NAHANEE
Jeune fille SHEKAYAH LYNN SILVEY
Choriste RUSSELL WALLACE
1965
MĂšre MICHELLE ST. JOHN
1345
01:37:38,135 --> 01:37:38,552
Choriste RUSSELL WALLACE
1965
MĂšre MICHELLE ST. JOHN
MĂšre en deuil JENNIFER ELIZABETH KREISBERG
1346
01:37:38,552 --> 01:37:42,139
1965
MĂšre MICHELLE ST. JOHN
MĂšre en deuil JENNIFER ELIZABETH KREISBERG
MĂšre CHERI MARACLE
1347
01:37:42,139 --> 01:37:42,639
MĂšre en deuil JENNIFER ELIZABETH KREISBERG
MĂšre CHERI MARACLE
If You Really Believe
George Manuel RONNIE DEAN HARRIS
1348
01:37:42,639 --> 01:37:45,392
If You Really Believe
George Manuel RONNIE DEAN HARRIS
En personne DOREEN MANUEL
1349
01:37:45,559 --> 01:37:46,393
George Manuel RONNIE DEAN HARRIS
En personne DOREEN MANUEL
My Girl
MĂšre MICHELLE ST. JOHN
1350
01:37:46,393 --> 01:37:49,396
My Girl
MĂšre MICHELLE ST. JOHN
Fille IMAJYN CARDINAL
1351
01:37:49,396 --> 01:37:50,230
MĂšre MICHELLE ST. JOHN
Fille IMAJYN CARDINAL
The Road Forward
Voix, tambour RICHARD E. BROWN
1352
01:37:50,230 --> 01:37:50,898
Fille IMAJYN CARDINAL
The Road Forward
Voix, tambour RICHARD E. BROWN
Voix RONNIE DEAN HARRIS
Voix SHAKTI HAYES
1353
01:37:50,898 --> 01:37:52,232
The Road Forward
Voix, tambour RICHARD E. BROWN
Voix RONNIE DEAN HARRIS
Voix SHAKTI HAYES
Voix JENNIFER ELIZABETH KREISBERG
1354
01:37:52,232 --> 01:37:54,651
Voix, tambour RICHARD E. BROWN
Voix RONNIE DEAN HARRIS
Voix SHAKTI HAYES
Voix JENNIFER ELIZABETH KREISBERG
Voix, Violon JEREMY JAMES LAVALLEE
Voix, guitare WAYNE LAVALLEE
Voix CHERI MARACLE
Voix SHAMANTSUT AMANDA NAHANEE
1355
01:37:54,651 --> 01:37:57,321
Voix, guitare WAYNE LAVALLEE
Voix CHERI MARACLE
Voix SHAMANTSUT AMANDA NAHANEE
Voix DELHIA NAHANEE
Voix MARISSA NAHANEE
Voix, tambour Ă main LATASH-MAURICE NAHANEE
Voix, tambour Ă main COREY PAYETTE
Voix, clavier MURRAY PORTER
1356
01:37:57,321 --> 01:37:59,489
Voix MARISSA NAHANEE
Voix, tambour Ă main LATASH-MAURICE NAHANEE
Voix, tambour Ă main COREY PAYETTE
Voix, clavier MURRAY PORTER
Voix MICHELLE ST. JOHN
Voix, tambour Ă main RUSSELL WALLACE
1357
01:37:59,489 --> 01:38:00,657
Voix, tambour Ă main COREY PAYETTE
Voix, clavier MURRAY PORTER
Voix MICHELLE ST. JOHN
Voix, tambour Ă main RUSSELL WALLACE
INTERVENANTS - SECTION DOCUMENTAIRE (VANCOUVER)
1358
01:38:00,657 --> 01:38:01,825
Voix MICHELLE ST. JOHN
Voix, tambour Ă main RUSSELL WALLACE
INTERVENANTS - SECTION DOCUMENTAIRE (VANCOUVER)
(par ordre d'apparition)
1359
01:38:01,825 --> 01:38:02,075
INTERVENANTS - SECTION DOCUMENTAIRE (VANCOUVER)
(par ordre d'apparition)
EDWIN NEWMAN
HENRY CLIFTON
1360
01:38:02,075 --> 01:38:03,744
INTERVENANTS - SECTION DOCUMENTAIRE (VANCOUVER)
(par ordre d'apparition)
EDWIN NEWMAN
HENRY CLIFTON
LATASH-MAURICE NAHANEE
THOMAS BERGER
WAYNE LAVALLEE
1361
01:38:03,827 --> 01:38:04,828
(par ordre d'apparition)
EDWIN NEWMAN
HENRY CLIFTON
LATASH-MAURICE NAHANEE
THOMAS BERGER
WAYNE LAVALLEE
RICHARD E. BROWN
1362
01:38:04,828 --> 01:38:05,996
EDWIN NEWMAN
HENRY CLIFTON
LATASH-MAURICE NAHANEE
THOMAS BERGER
WAYNE LAVALLEE
RICHARD E. BROWN
RUSSELL WALLACE
JEREMY JAMES LAVALLEE
1363
01:38:05,996 --> 01:38:06,830
LATASH-MAURICE NAHANEE
THOMAS BERGER
WAYNE LAVALLEE
RICHARD E. BROWN
RUSSELL WALLACE
JEREMY JAMES LAVALLEE
RONNIE DEAN HARRIS
MURRAY PORTER
1364
01:38:06,830 --> 01:38:07,915
WAYNE LAVALLEE
RICHARD E. BROWN
RUSSELL WALLACE
JEREMY JAMES LAVALLEE
RONNIE DEAN HARRIS
MURRAY PORTER
COREY PAYETTE
VERA NEWMAN
1365
01:38:07,915 --> 01:38:09,082
RUSSELL WALLACE
JEREMY JAMES LAVALLEE
RONNIE DEAN HARRIS
MURRAY PORTER
COREY PAYETTE
VERA NEWMAN
KAREN JEFFREY
DELHIA NAHANEE
1366
01:38:09,082 --> 01:38:10,751
RONNIE DEAN HARRIS
MURRAY PORTER
COREY PAYETTE
VERA NEWMAN
KAREN JEFFREY
DELHIA NAHANEE
MOIRA MOVANNA
MARISSA NAHANEE
1367
01:38:10,751 --> 01:38:11,501
COREY PAYETTE
VERA NEWMAN
KAREN JEFFREY
DELHIA NAHANEE
MOIRA MOVANNA
MARISSA NAHANEE
CHERI MARACLE
SHAKTI HAYES
1368
01:38:11,501 --> 01:38:13,003
KAREN JEFFREY
DELHIA NAHANEE
MOIRA MOVANNA
MARISSA NAHANEE
CHERI MARACLE
SHAKTI HAYES
MICHELLE ST. JOHN
JENNIFER ELIZABETH KREISBERG
1369
01:38:13,003 --> 01:38:15,923
SHAKTI HAYES
MICHELLE ST. JOHN
JENNIFER ELIZABETH KREISBERG
SHAMANTSUT AMANDA NAHANEE
DOREEN MANUEL
VICKI LYNNE GEORGE
LORNA WILLIAMS
1370
01:38:15,923 --> 01:38:17,424
SHAMANTSUT AMANDA NAHANEE
DOREEN MANUEL
VICKI LYNNE GEORGE
LORNA WILLIAMS
INTERVENANTS - SECTION DOCUMENTAIRE (PRINCE GEORGE)
1371
01:38:17,424 --> 01:38:18,175
VICKI LYNNE GEORGE
LORNA WILLIAMS
INTERVENANTS - SECTION DOCUMENTAIRE (PRINCE GEORGE)
SHELBY-LYNN DAVIS
1372
01:38:18,175 --> 01:38:20,510
INTERVENANTS - SECTION DOCUMENTAIRE (PRINCE GEORGE)
SHELBY-LYNN DAVIS
MARION ERICKSON
STEPHANIE ERICKSON
MORGAN GEORGE
1373
01:38:20,510 --> 01:38:23,013
SHELBY-LYNN DAVIS
MARION ERICKSON
STEPHANIE ERICKSON
MORGAN GEORGE
KARISTA OLSON
LORRETTA J. PELLETIER
JOAN B. SUTHERLAND
1374
01:38:23,013 --> 01:38:24,681
MORGAN GEORGE
KARISTA OLSON
LORRETTA J. PELLETIER
JOAN B. SUTHERLAND
JODY THOMAS
ASHLEY WILSON
MARTHA WILSON
BONNIE WISLA
1375
01:38:24,848 --> 01:38:26,350
JODY THOMAS
ASHLEY WILSON
MARTHA WILSON
BONNIE WISLA
STUDIO DE LA COLOMBIE-BRITANNIQUE ET DU YUKON
1376
01:38:26,350 --> 01:38:26,850
MARTHA WILSON
BONNIE WISLA
STUDIO DE LA COLOMBIE-BRITANNIQUE ET DU YUKON
Productrice déléguée TERI SNELGROVE
1377
01:38:26,850 --> 01:38:27,768
BONNIE WISLA
STUDIO DE LA COLOMBIE-BRITANNIQUE ET DU YUKON
Productrice déléguée TERI SNELGROVE
Supervision de production JENNIFER ROWORTH
1378
01:38:27,768 --> 01:38:31,355
Productrice déléguée TERI SNELGROVE
Supervision de production JENNIFER ROWORTH
Administration CARLA JONES
Coordonnateur technique WES MACHNIKOWSKI
Coordonnateurs de production KATHLEEN JAYME
JUSTIN MAH
KRISTYN STILLING
1379
01:38:31,355 --> 01:38:32,356
Administration CARLA JONES
Coordonnateur technique WES MACHNIKOWSKI
Coordonnateurs de production KATHLEEN JAYME
JUSTIN MAH
KRISTYN STILLING
1380
01:38:32,356 --> 01:38:33,023
Coordonnateurs de production KATHLEEN JAYME
JUSTIN MAH
KRISTYN STILLING
ĂQUIPE DE PRODUCTION
1381
01:38:33,190 --> 01:38:34,191
KRISTYN STILLING
ĂQUIPE DE PRODUCTION
Directeurs de production NICK WADE
CAROLINE COUTTS
1382
01:38:34,274 --> 01:38:36,777
ĂQUIPE DE PRODUCTION
Directeurs de production NICK WADE
CAROLINE COUTTS
1 assistante à la réalisation KATE WEISS
2° assistant à la réalisation MATTHEW TINGEY
1383
01:38:36,777 --> 01:38:39,029
Directeurs de production NICK WADE
CAROLINE COUTTS
1 assistante à la réalisation KATE WEISS
2° assistant à la réalisation MATTHEW TINGEY
Prise de son BRENT CALKIN
JEFFREY HENSCHEL
Perchiste LISA KOLISNYK
Assistante Ă la prise de son DAPHNE CHUNG
1384
01:38:39,029 --> 01:38:41,114
Prise de son BRENT CALKIN
JEFFREY HENSCHEL
Perchiste LISA KOLISNYK
Assistante Ă la prise de son DAPHNE CHUNG
Assistant Ă la direction artistique ANDREW POMMIER
Décors REBECCA SJONGER
SANCHA ALICIA TATLOCK
Assistants aux décors HUNTER CHEVELDAVE
1385
01:38:41,114 --> 01:38:42,115
Assistante Ă la prise de son DAPHNE CHUNG
Assistant Ă la direction artistique ANDREW POMMIER
Décors REBECCA SJONGER
SANCHA ALICIA TATLOCK
Assistants aux décors HUNTER CHEVELDAVE
GRAHAM TALBOT
MANZOOR AHMED WANI
Chef accessoiriste DANA DOLEZSAR
1386
01:38:42,115 --> 01:38:43,951
SANCHA ALICIA TATLOCK
Assistants aux décors HUNTER CHEVELDAVE
GRAHAM TALBOT
MANZOOR AHMED WANI
Chef accessoiriste DANA DOLEZSAR
Assistante accessoiriste KASHA TOOLSEE
1* assistants à la caméra LUKAS FOURNIER
MARGOT GUIRADO
1387
01:38:43,951 --> 01:38:45,369
MANZOOR AHMED WANI
Chef accessoiriste DANA DOLEZSAR
Assistante accessoiriste KASHA TOOLSEE
1* assistants à la caméra LUKAS FOURNIER
MARGOT GUIRADO
WES MACHNIKOWSKI
2° assistants à la caméra MIKAEL BIDARD
ODESSA SHUQUAYA
1388
01:38:45,369 --> 01:38:46,203
Assistante accessoiriste KASHA TOOLSEE
1 assistants à la caméra LUKAS FOURNIER
MARGOT GUIRADO
WES MACHNIKOWSKI
2Âș assistants Ă la camĂ©ra MIKAEL BIDARD
ODESSA SHUQUAYA
2Âș opĂ©rateurs JARED BRENDAN BOYCE
DANIEL ROCQUE
Technicien en imaaerie numériaue GEORGE FAULKNER
1389
01:38:46,203 --> 01:38:47,120
MARGOT GUIRADO
WES MACHNIKOWSKI
2Âș assistants Ă la camĂ©ra MIKAEL BIDARD
ODESSA SHUQUAYA
2Âș opĂ©rateurs JARED BRENDAN BOYCE
DANIEL ROCQUE
Technicien en imagerie numérique GEORGE FAULKNER
Chef machiniste OWEN STAMBUCK
1390
01:38:47,120 --> 01:38:48,205
2° assistants à la caméra MIKAEL BIDARD
ODESSA SHUQUAYA
2° opérateurs JARED BRENDAN BOYCE
DANIEL ROCQUE
Technicien en imagerie numérique GEORGE FAULKNER
Chef machiniste OWEN STAMBUCK
Chef électricien PAUL T. MURAKAMI
Ălectricien/Ă©clairagiste TERRANCE AZZUOLO
1391
01:38:48,205 --> 01:38:50,374
DANIEL ROCQUE
Technicien en imagerie numérique GEORGE FAULKNER
Chef machiniste OWEN STAMBUCK
Chef électricien PAUL T. MURAKAMI
Ălectricien/Ă©clairagiste TERRANCE AZZUOLO
Répétitrice WENDY GORLING
Scripte NISHA PLATZER
Assistants costumiers KEVIN EADE
1392
01:38:50,374 --> 01:38:51,208
Chef machiniste OWEN STAMBUCK
Chef électricien PAUL T. MURAKAMI
Ălectricien/Ă©clairagiste TERRANCE AZZUOLO
Répétitrice WENDY GORLING
Scripte NISHA PLATZER
Assistants costumiers KEVIN EADE
MIKA LAULAINEN
Coiffures et maquillage ASHLEY SEYMOUR
1393
01:38:51,208 --> 01:38:53,961
Répétitrice WENDY GORLING
Scripte NISHA PLATZER
Assistants costumiers KEVIN EADE
MIKA LAULAINEN
Coiffures et maquillage ASHLEY SEYMOUR
Coiffeuse MAGDALENA KELLY
Assistante Ă la coiffure et au maquillage KEESHA DAWSON-HARRISON
Régisseurs NICK WADE
1394
01:38:53,961 --> 01:38:56,129
Coiffeuse MAGDALENA KELLY
Assistante Ă la coiffure et au maquillage KEESHA DAWSON-HARRISON
Régisseurs NICK WADE
ODESSA SHUQUAYA
Régie d'extérieurs RACHAEL DUDLEY
Assistantes à la régie d'extérieurs APRIL JOHNSON
KASSIA O'CONNOR
Traiteur STEFAN A. SKORONSKI
1395
01:38:56,129 --> 01:38:57,547
ODESSA SHUQUAYA
Régie d'extérieurs RACHAEL DUDLEY
Assistantes à la régie d'extérieurs APRIL JOHNSON
KASSIA O'CONNOR
Traiteur STEFAN A. SKORONSKI
Recherchistes AMANDA BURKE
THANH NGUYEN
MARY DOHERTY
1396
01:38:57,547 --> 01:38:58,382
Assistantes à la régie d'extérieurs APRIL JOHNSON
KASSIA O'CONNOR
Traiteur STEFAN A. SKORONSKI
Recherchistes AMANDA BURKE
THANH NGUYEN
MARY DOHERTY
SANDRA MENDENHALL
PALOMA HAZEL PACHECO
1397
01:38:58,382 --> 01:39:00,133
Recherchistes AMANDA BURKE
THANH NGUYEN
MARY DOHERTY
SANDRA MENDENHALL
PALOMA HAZEL PACHECO
PAULA SAWADSKY
Transcription TRACY SITTER
Photographe ROSAMOND NORBURY
1398
01:39:00,133 --> 01:39:02,135
PALOMA HAZEL PACHECO
PAULA SAWADSKY
Transcription TRACY SITTER
Photographe ROSAMOND NORBURY
Assistants de production COLIN VAN LOON
RICHARD WILSON
MILENA SALAZAR
ConseillÚre à la scénarisation PAULA DANCKERT
1399
01:39:02,135 --> 01:39:04,221
Transcription TRACY SITTER
Photographe ROSAMOND NORBURY
Assistants de production COLIN VAN LOON
RICHARD WILSON
MILENA SALAZAR
ConseillÚre à la scénarisation PAULA DANCKERT
Casting de figuration ROSEMARY A. GEORGESON
Coordonnatrice communautaire - Prince George JANET ROGERS
1400
01:39:04,221 --> 01:39:06,640
RICHARD WILSON
MILENA SALAZAR
ConseillÚre à la scénarisation PAULA DANCKERT
Casting de figuration ROSEMARY A. GEORGESON
Coordonnatrice communautaire - Prince George JANET ROGERS
Supervision des effets spéciaux et de l'animation JENN STROM
Animation PRAJAY MEHTA
1401
01:39:06,640 --> 01:39:08,141
Supervision des effets spéciaux et de l'animation JENN STROM
Animation PRAJAY MEHTA
JENNY BREUKELMAN
ELISA CHEE
JENN STROM
Effets spéciaux THE SEQUENCE GROUP
BUN LEE
JENN STROM
1402
01:39:08,141 --> 01:39:11,061
ELISA CHEE
JENN STROM
Effets spéciaux THE SEQUENCE GROUP
BUN LEE
JENN STROM
TREVOR GENT
JENNY BREUKELMAN
Scénarimage LAUREN BUDD
1403
01:39:11,061 --> 01:39:13,230
JENN STROM
TREVOR GENT
JENNY BREUKELMAN
Scénarimage LAUREN BUDD
Montage en ligne SERGE VERREAULT
Sous-titrage ZOĂ MAJOR
Mixage JEAN PAUL VIALARD
1404
01:39:13,230 --> 01:39:15,315
Montage en ligne SERGE VERREAULT
Sous-titrage ZOĂ MAJOR
Mixage JEAN PAUL VIALARD
Mise en marché LESLIE STAFFORD
Relationniste KATJA DE BOCK
1405
01:39:15,315 --> 01:39:16,483
Mixage JEAN PAUL VIALARD
Mise en marché LESLIE STAFFORD
Relationniste KATJA DE BOCK
NOUS REMERCIONS TOUT PARTICULIĂREMENT
1406
01:39:16,483 --> 01:39:17,150
Mise en marché LESLIE STAFFORD
Relationniste KATJA DE BOCK
NOUS REMERCIONS TOUT PARTICULIĂREMENT
LA FRATERNITĂ ET LA SORORITĂ DES INDIENS DE LA COLOMBIE-BRITANNIQUE
1407
01:39:17,150 --> 01:39:19,903
NOUS REMERCIONS TOUT PARTICULIĂREMENT
LA FRATERNITĂ ET LA SORORITĂ DES INDIENS DE LA COLOMBIE-BRITANNIQUE
HENRY CLIFTON Président de la Fraternité des Indiens de la C.-B.
Le journal THE NATIVE VOICE
1408
01:39:19,903 --> 01:39:21,488
HENRY CLIFTON Président de la Fraternité des Indiens de la C.-B.
Le journal THE NATIVE VOICE
THE NATIVE FISHING ASSOCIATION
VIOLET HILL Directrice générale - Prince Rupert
NATASHA ROBILLARD Coordonnatrice de projet - West Vancouver
MARK RECALMA Président - Qualicum Beach
1409
01:39:21,488 --> 01:39:23,991
Le journal THE NATIVE VOICE
THE NATIVE FISHING ASSOCIATION
VIOLET HILL Directrice générale - Prince Rupert
NATASHA ROBILLARD Coordonnatrice de projet - West Vancouver
MARK RECALMA Président - Qualicum Beach
BEN ROBINSON Secrétaire-trésorier - Kitasoo
EDWIN NEWMAN Bella Bella
1410
01:39:23,991 --> 01:39:25,158
NATASHA ROBILLARD Coordonnatrice de projet - West Vancouver
MARK RECALMA Président - Qualicum Beach
BEN ROBINSON Secrétaire-trésorier - Kitasoo
EDWIN NEWMAN Bella Bella
ARNOLD CLIFTON Hartley Bay
PAUL PEARSON Skidegate
MARK LEWIS Campbell River
BILL DUNCAN
1411
01:39:25,158 --> 01:39:27,327
EDWIN NEWMAN Bella Bella
ARNOLD CLIFTON Hartley Bay
PAUL PEARSON Skidegate
MARK LEWIS Campbell River
BILL DUNCAN
L'UNION DES CHEFS AUTOCHTONES DE LA C.-B.
MELISSA ADAMS
1412
01:39:27,327 --> 01:39:28,412
PAUL PEARSON Skidegate
MARK LEWIS Campbell River
BILL DUNCAN
L'UNION DES CHEFS AUTOCHTONES DE LA C.-B.
MELISSA ADAMS
THE NORTH VANCOUVER MUSEUM & ARCHIVES
1413
01:39:28,412 --> 01:39:30,163
BILL DUNCAN
L'UNION DES CHEFS AUTOCHTONES DE LA C.-B.
MELISSA ADAMS
THE NORTH VANCOUVER MUSEUM & ARCHIVES
NANCY KIRKPATRICK
JANET TURNER
1414
01:39:30,163 --> 01:39:31,832
THE NORTH VANCOUVER MUSEUM & ARCHIVES
NANCY KIRKPATRICK
JANET TURNER
KWANTLEN FIRST NATION CULTURAL CENTRE & LONGHOUSE
TONY DANDURAND
1415
01:39:31,832 --> 01:39:32,916
JANET TURNER
KWANTLEN FIRST NATION CULTURAL CENTRE & LONGHOUSE
TONY DANDURAND
REMERCIEMENTS
1416
01:39:32,916 --> 01:39:34,001
KWANTLEN FIRST NATION CULTURAL CENTRE & LONGHOUSE
TONY DANDURAND
REMERCIEMENTS
BAYS BLACKHALL SHAWN PUNTON
1417
01:39:34,001 --> 01:39:34,668
TONY DANDURAND
REMERCIEMENTS
BAYS BLACKHALL SHAWN PUNTON
JOHN BOLTON CARMEN POLLARD
1418
01:39:34,668 --> 01:39:36,586
REMERCIEMENTS
BAYS BLACKHALL SHAWN PUNTON
JOHN BOLTON CARMEN POLLARD
JACQUI COHEN KANE RYAN
BARBRA CRANMER EMILY SEGGIE
COLIN CHOO TELEFUNKEN
1419
01:39:36,586 --> 01:39:37,838
BAYS BLACKHALL SHAWN PUNTON
JOHN BOLTON CARMEN POLLARD
JACQUI COHEN KANE RYAN
BARBRA CRANMER EMILY SEGGIE
COLIN CHOO TELEFUNKEN
KARYN EDWARDS WILLIAM THOMAS
MICHAEL KELLY GABRIEL PETER THORNE
BRYAN GALLANT - THE WAREHOUSE GORDON KIT THORNE
1420
01:39:37,838 --> 01:39:40,340
BARBRA CRANMER EMILY SEGGIE
COLIN CHOO TELEFUNKEN
KARYN EDWARDS WILLIAM THOMAS
MICHAEL KELLY GABRIEL PETER THORNE
BRYAN GALLANT - THE WAREHOUSE GORDON KIT THORNE
ARTHUR GEORGESON BRETT TURNER
GORDON GEORGESON PETER WATSON
ROSEMARY GEORGESON DARRYL WHETUNG
1421
01:39:40,340 --> 01:39:41,425
MICHAEL KELLY GABRIEL PETER THORNE
BRYAN GALLANT - THE WAREHOUSE GORDON KIT THORNE
ARTHUR GEORGESON BRETT TURNER
GORDON GEORGESON PETER WATSON
ROSEMARY GEORGESON DARRYL WHETUNG
WINNIE JOE LINDSEY WILSON
DAVID JONES ROBERT ZOBATAR
ASH MACLEOD DEVON ZOBATAR
1422
01:39:41,425 --> 01:39:44,594
WINNIE JOE LINDSEY WILSON
DAVID JONES ROBERT ZOBATAR
ASH MACLEOD DEVON ZOBATAR
REEM MORSI SUZANN ZIMMERING
JENNIFER PARISIAN MICHELLE VAN BEUSEKOM
1423
01:39:44,594 --> 01:39:45,178
ASH MACLEOD DEVON ZOBATAR
REEM MORSI SUZANN ZIMMERING
JENNIFER PARISIAN MICHELLE VAN BEUSEKOM
ARCHIVES
1424
01:39:45,178 --> 01:39:46,847
ARCHIVES
L'UNION DES CHEFS AUTOCHTONES DE LA C.-B. THE NATIVE VOICE
HENRY CLIFTON VERA NEWMAN
1425
01:39:46,847 --> 01:39:48,098
ARCHIVES
L'UNION DES CHEFS AUTOCHTONES DE LA C.-B. THE NATIVE VOICE
HENRY CLIFTON VERA NEWMAN
DOREEN MANUEL LA FAMILLE WILSON
THE VANCOUVER SUN THE PROVINCE - BILL CUNNINGHAM
1426
01:39:48,098 --> 01:39:50,517
L'UNION DES CHEFS AUTOCHTONES DE LA C.-B. THE NATIVE VOICE
HENRY CLIFTON VERA NEWMAN
DOREEN MANUEL LA FAMILLE WILSON
THE VANCOUVER SUN THE PROVINCE - BILL CUNNINGHAM
REUTERS - MARK BLINCH THE CHILLIWACK PROGRESS
VICTORIA TIMES COLONIST - ADRIAN LAM OBSERVER MEDIA GROUP
CASSIAR CANNERY CBC VANCOUVER
LES ARCHIVES DE LA VILLE DE VANCOUVER L'ĂGLISE ANGLICANE DU CANADA
1427
01:39:50,517 --> 01:39:51,601
DOREEN MANUEL LA FAMILLE WILSON
THE VANCOUVER SUN THE PROVINCE - BILL CUNNINGHAM
REUTERS - MARK BLINCH THE CHILLIWACK PROGRESS
VICTORIA TIMES COLONIST - ADRIAN LAM OBSERVER MEDIA GROUP
CASSIAR CANNERY CBC VANCOUVER
LES ARCHIVES DE LA VILLE DE VANCOUVER L'ĂGLISE ANGLICANE DU CANADA
TORONTO STAR THE CANADIAN PRESS - DARYL DYCK
SEALASKA HERITAGE INSTITUTE MICHAEL NICOLL YAHGULANAAS
1428
01:39:51,601 --> 01:39:52,686
REUTERS - MARK BLINCH THE CHILLIWACK PROGRESS
VICTORIA TIMES COLONIST - ADRIAN LAM OBSERVER MEDIA GROUP
CASSIAR CANNERY CBC VANCOUVER
LES ARCHIVES DE LA VILLE DE VANCOUVER L'ĂGLISE ANGLICANE DU CANADA
TORONTO STAR THE CANADIAN PRESS - DARYL DYCK
SEALASKA HERITAGE INSTITUTE MICHAEL NICOLL YAHGULANAAS
NORTH VANCOUVER MUSEUM AND ARCHIVES
RED WORKS PHOTOGRAPHY - NADYA KWANDIBENS
1429
01:39:52,686 --> 01:39:53,603
CASSIAR CANNERY CBC VANCOUVER
LES ARCHIVES DE LA VILLE DE VANCOUVER L'ĂGLISE ANGLICANE DU CANADA
TORONTO STAR THE CANADIAN PRESS - DARYL DYCK
SEALASKA HERITAGE INSTITUTE MICHAEL NICOLL YAHGULANAAS
NORTH VANCOUVER MUSEUM AND ARCHIVES
RED WORKS PHOTOGRAPHY - NADYA KWANDIBENS
LES ARCHIVES DE L'OFFICE NATIONAL DU FILM DU CANADA
LE CENTRE DES PENSIONNATS INDIENS SHINGWAUK
1430
01:39:53,603 --> 01:39:54,688
TORONTO STAR THE CANADIAN PRESS - DARYL DYCK
SEALASKA HERITAGE INSTITUTE MICHAEL NICOLL YAHGULANAAS
NORTH VANCOUVER MUSEUM AND ARCHIVES
RED WORKS PHOTOGRAPHY - NADYA KWANDIBENS
LES ARCHIVES DE L'OFFICE NATIONAL DU FILM DU CANADA
LE CENTRE DES PENSIONNATS INDIENS SHINGWAUK
Ă L'UNIVERSITĂ ALGOMA, Ă SAULT-SAINTE-MARIE, EN ONTARIO
LA COLLECTION D'ARTICLES DE JOURNAUX DU CHILLIWACK PROGRESS
1431
01:39:54,688 --> 01:39:55,522
NORTH VANCOUVER MUSEUM AND ARCHIVES
RED WORKS PHOTOGRAPHY - NADYA KWANDIBENS
LES ARCHIVES DE L'OFFICE NATIONAL DU FILM DU CANADA
LE CENTRE DES PENSIONNATS INDIENS SHINGWAUK
Ă L'UNIVERSITĂ ALGOMA, Ă SAULT-SAINTE-MARIE, EN ONTARIO
LA COLLECTION D'ARTICLES DE JOURNAUX DU CHILLIWACK PROGRESS
CHEF DAN GEORGE, 5 JUIN, 1974 (P COLL 106)
LES ARCHIVES DESCHĂTELETS-NDC DES MISSIONNAIRES OBLATS DE MARIE IMMACULĂE
1432
01:39:55,522 --> 01:39:58,275
LES ARCHIVES DE L'OFFICE NATIONAL DU FILM DU CANADA
LE CENTRE DES PENSIONNATS INDIENS SHINGWAUK
Ă L'UNIVERSITĂ ALGOMA, Ă SAULT-SAINTE-MARIE, EN ONTARIO
LA COLLECTION D'ARTICLES DE JOURNAUX DU CHILLIWACK PROGRESS
CHEF DAN GEORGE, 5 JUIN, 1974 (P COLL 106)
LES ARCHIVES DESCHĂTELETS-NDC DES MISSIONNAIRES OBLATS DE MARIE IMMACULĂE
OTTAWA CITIZEN - UNE DIVISION DE POSTMEDIA NETWORK INC.
PETERSBURG EN 1955 - COLLECTION DE PHOTOS DE ROSA MILLER
1433
01:39:58,275 --> 01:39:59,359
CHEF DAN GEORGE, 5 JUIN, 1974 (P COLL 106)
LES ARCHIVES DESCHĂTELETS-NDC DES MISSIONNAIRES OBLATS DE MARIE IMMACULĂE
OTTAWA CITIZEN - UNE DIVISION DE POSTMEDIA NETWORK INC.
PETERSBURG EN 1955 - COLLECTION DE PHOTOS DE ROSA MILLER
MUSIQUE
1434
01:39:59,359 --> 01:39:59,943
OTTAWA CITIZEN - UNE DIVISION DE POSTMEDIA NETWORK INC.
PETERSBURG EN 1955 - COLLECTION DE PHOTOS DE ROSA MILLER
MUSIQUE
1435
01:39:59,943 --> 01:40:00,444
PETERSBURG EN 1955 - COLLECTION DE PHOTOS DE ROSA MILLER
MUSIQUE
Indian Man Chant 1965
1436
01:40:00,444 --> 01:40:00,861
MUSIQUE
Indian Man Chant 1965
1437
01:40:00,944 --> 01:40:02,612
MUSIQUE
Indian Man Chant 1965
Paroles, musique et arrangements de Paroles de MARIE CLEMENTS
WAYNE LAVALLEE Musique et arrangements de
Interprétée par JENNIFER ELIZABETH KREISBERG
1438
01:40:02,612 --> 01:40:03,780
Indian Man Chant 1965
Paroles, musique et arrangements de Paroles de MARIE CLEMENTS
WAYNE LAVALLEE Musique et arrangements de
Interprétée par JENNIFER ELIZABETH KREISBERG
JEREMY JAMES LAVALLEE Interprétée par
LATASH-MAURICE NAHANEE JENNIFER ELIZABETH KREISBERG
1439
01:40:03,780 --> 01:40:06,783
Paroles, musique et arrangements de Paroles de MARIE CLEMENTS
WAYNE LAVALLEE Musique et arrangements de
Interprétée par JENNIFER ELIZABETH KREISBERG
JEREMY JAMES LAVALLEE Interprétée par
LATASH-MAURICE NAHANEE JENNIFER ELIZABETH KREISBERG
OSTWELVE / RONNIE DEAN HARRIS accompagnée de CHERI MARACLE
MURRAY PORTER et MICHELLE ST. JOHN
RUSSELL WALLACE
1440
01:40:06,783 --> 01:40:07,951
LATASH-MAURICE NAHANEE JENNIFER ELIZABETH KREISBERG
OSTWELVE / RONNIE DEAN HARRIS accompagnée de CHERI MARACLE
MURRAY PORTER et MICHELLE ST. JOHN
RUSSELL WALLACE
LEONARD GEORGE
If You Really Believe
Indian Man Paroles de MARIE CLEMENTS
1441
01:40:07,951 --> 01:40:08,535
OSTWELVE / RONNIE DEAN HARRIS accompagnée de CHERI MARACLE
MURRAY PORTER et MICHELLE ST. JOHN
RUSSELL WALLACE
LEONARD GEORGE
If You Really Believe
Indian Man Paroles de MARIE CLEMENTS
Inspirée d'un discours de GEORGE MANUEL
1442
01:40:08,535 --> 01:40:09,202
MURRAY PORTER et MICHELLE ST. JOHN
RUSSELL WALLACE
LEONARD GEORGE
If You Really Believe
Indian Man Paroles de MARIE CLEMENTS
Inspirée d'un discours de GEORGE MANUEL
Paroles de MARIE CLEMENTS Musique et arrangements de
1443
01:40:09,202 --> 01:40:10,454
LEONARD GEORGE
If You Really Believe
Indian Man Paroles de MARIE CLEMENTS
Inspirée d'un discours de GEORGE MANUEL
Paroles de MARIE CLEMENTS Musique et arrangements de
Musique et arrangements de JENNIFER ELIZABETH KREISBERG
WAYNE LAVALLEE et WAYNE LAVALEE
1444
01:40:10,454 --> 01:40:13,123
Indian Man Paroles de MARIE CLEMENTS
Inspirée d'un discours de GEORGE MANUEL
Paroles de MARIE CLEMENTS Musique et arrangements de
Musique et arrangements de JENNIFER ELIZABETH KREISBERG
WAYNE LAVALLEE et WAYNE LAVALEE
Interprétée par WAYNE LAVALLEE Interprétée par
accompagné de MURRAY PORTER OSTWELVE / RONNIE DEAN HARRIS
RUSSELL WALLACE
1445
01:40:13,123 --> 01:40:13,790
Musique et arrangements de JENNIFER ELIZABETH KREISBERG
WAYNE LAVALLEE et WAYNE LAVALEE
Interprétée par WAYNE LAVALLEE Interprétée par
accompagné de MURRAY PORTER OSTWELVE / RONNIE DEAN HARRIS
RUSSELL WALLACE
JEREMY JAMES LAVALLEE
LATASH-MAURICE NAHANEE The Grandmother's Song
OSTWELVE / RONNIE DEAN HARRIS
1446
01:40:13,790 --> 01:40:15,542
Interprétée par WAYNE LAVALLEE Interprétée par
accompagné de MURRAY PORTER OSTWELVE / RONNIE DEAN HARRIS
RUSSELL WALLACE
JEREMY JAMES LAVALLEE
LATASH-MAURICE NAHANEE The Grandmother's Song
OSTWELVE / RONNIE DEAN HARRIS
LEONARD GEORGE Ăcrite et interprĂ©tĂ©e par
MICHELLE ST. JOHN
1447
01:40:15,542 --> 01:40:16,626
RUSSELL WALLACE
JEREMY JAMES LAVALLEE
LATASH-MAURICE NAHANEE The Grandmother's Song
OSTWELVE / RONNIE DEAN HARRIS
LEONARD GEORGE Ăcrite et interprĂ©tĂ©e par
MICHELLE ST. JOHN
This is How it Goes
1448
01:40:16,626 --> 01:40:17,210
LATASH-MAURICE NAHANEE The Grandmother's Song
OSTWELVE / RONNIE DEAN HARRIS
LEONARD GEORGE Ăcrite et interprĂ©tĂ©e par
MICHELLE ST. JOHN
This is How it Goes
My Girls Song
Paroles de MARIE CLEMENTS
1449
01:40:17,210 --> 01:40:17,711
OSTWELVE / RONNIE DEAN HARRIS
LEONARD GEORGE Ăcrite et interprĂ©tĂ©e par
MICHELLE ST. JOHN
This is How it Goes
My Girls Song
Paroles de MARIE CLEMENTS
Musique et arrangements de Paroles de MARIE CLEMENTS
1450
01:40:17,711 --> 01:40:18,378
LEONARD GEORGE Ăcrite et interprĂ©tĂ©e par
MICHELLE ST. JOHN
This is How it Goes
Paroles de MARIE CLEMENTS My Girls Song
Musique et arrangements de Paroles de MARIE CLEMENTS
JENNIFER ELIZABETH KREISBERG Musique et arrangements de
1451
01:40:18,378 --> 01:40:19,463
MICHELLE ST. JOHN
This is How it Goes
Paroles de MARIE CLEMENTS My Girls Song
Musique et arrangements de Paroles de MARIE CLEMENTS
JENNIFER ELIZABETH KREISBERG Musique et arrangements de
Interprétée par CHERI MARACLE JENNIFER ELIZABETH KREISBERG
1452
01:40:19,463 --> 01:40:22,382
Paroles de MARIE CLEMENTS My Girls Song
Musique et arrangements de Paroles de MARIE CLEMENTS
JENNIFER ELIZABETH KREISBERG Musique et arrangements de
Interprétée par CHERI MARACLE JENNIFER ELIZABETH KREISBERG
accompagnée de JENNIFER ELIZABETH Interprétée par CHERI MARACLE
KREISBERG et MICHELLE ST. JOHN accompagnée de JENNIFER ELIZABETH KRESIBERG
1453
01:40:22,382 --> 01:40:23,050
Interprétée par CHERI MARACLE JENNIFER ELIZABETH KREISBERG
accompagnée de JENNIFER ELIZABETH Interprétée par CHERI MARACLE
KREISBERG et MICHELLE ST. JOHN accompagnée de JENNIFER ELIZABETH KRESIBERG
Good God The Road Forward
Paroles de MARIE CLEMENTS Paroles de MARIE CLEMENTS
1454
01:40:23,050 --> 01:40:23,550
accompagnée de JENNIFER ELIZABETH Interprétée par CHERI MARACLE
KREISBERG et MICHELLE ST. JOHN accompagnée de JENNIFER ELIZABETH KRESIBERG
Good God The Road Forward
Paroles de MARIE CLEMENTS Paroles de MARIE CLEMENTS
Musique et arrangements de et JENNIFER ELIZABETH KREISBERG
1455
01:40:23,550 --> 01:40:24,217
KREISBERG et MICHELLE ST. JOHN accompagnée de JENNIFER ELIZABETH KRESIBERG
Good God The Road Forward
Paroles de MARIE CLEMENTS Paroles de MARIE CLEMENTS
Musique et arrangements de et JENNIFER ELIZABETH KREISBERG
JENNIFER ELIZABETH KREISBERG Musique et arrangements de
1456
01:40:24,217 --> 01:40:26,053
Good God The Road Forward
Paroles de MARIE CLEMENTS Paroles de MARIE CLEMENTS
Musique et arrangements de et JENNIFER ELIZABETH KREISBERG
JENNIFER ELIZABETH KREISBERG Musique et arrangements de
Interprétée par SHAKTI HAYES JENNIFER ELIZABETH KREISBERG
1457
01:40:26,053 --> 01:40:27,554
Paroles de MARIE CLEMENTS Paroles de MARIE CLEMENTS
Musique et arrangements de et JENNIFER ELIZABETH KREISBERG
JENNIFER ELIZABETH KREISBERG Musique et arrangements de
Interprétée par SHAKTI HAYES JENNIFER ELIZABETH KREISBERG
accompagnée de JENNIFER ELIZABETH KREISBERG All My Relations - arrangements de
CHERI MARACLE OSTWELVE / RONNIE DEAN HARRIS
MICHELLE ST. JOHN Interprétée par
MURRAY PORTER JENNIFER ELIZABETH KREISBERG
1458
01:40:27,554 --> 01:40:29,306
Interprétée par SHAKTI HAYES JENNIFER ELIZABETH KREISBERG
accompagnée de JENNIFER ELIZABETH KREISBERG All My Relations - arrangements de
CHERI MARACLE OSTWELVE / RONNIE DEAN HARRIS
MICHELLE ST. JOHN Interprétée par
MURRAY PORTER JENNIFER ELIZABETH KREISBERG
RUSSELL WALLACE CHERI MARACLE
OSTWELVE / RONNIE DEAN HARRIS MICHELLE ST. JOHN
JEREMY JAMES LAVALLEE OSTWELVE / RONNIE DEAN HARRIS
1459
01:40:29,306 --> 01:40:30,390
CHERI MARACLE OSTWELVE / RONNIE DEAN HARRIS
MICHELLE ST. JOHN Interprétée par
MURRAY PORTER JENNIFER ELIZABETH KREISBERG
RUSSELL WALLACE CHERI MARACLE
OSTWELVE / RONNIE DEAN HARRIS MICHELLE ST. JOHN
JEREMY JAMES LAVALLEE OSTWELVE / RONNIE DEAN HARRIS
JEREMY JAMES LAVALLEE
WAYNE LAVALLEE
1460
01:40:30,390 --> 01:40:31,975
MURRAY PORTER JENNIFER ELIZABETH KREISBERG
RUSSELL WALLACE CHERI MARACLE
OSTWELVE / RONNIE DEAN HARRIS MICHELLE ST. JOHN
JEREMY JAMES LAVALLEE OSTWELVE / RONNIE DEAN HARRIS
JEREMY JAMES LAVALLEE
WAYNE LAVALLEE
The Road Forward Band RUSSELL WALLACE
COREY PAYETTE
1461
01:40:31,975 --> 01:40:32,726
MICHELLE ST. JOHN
JEREMY JAMES LAVALLEE OSTWELVE / RONNIE DEAN HARRIS
JEREMY JAMES LAVALLEE
WAYNE LAVALLEE
The Road Forward Band RUSSELL WALLACE
COREY PAYETTE
TambOUrs RICHARD E. BROWN ALIAS RB MURRAY PORTER
Basse MARIE-JOSĂE DANDANEAU SHAKTI HAYES
1462
01:40:32,726 --> 01:40:34,311
JEREMY JAMES LAVALLEE
WAYNE LAVALLEE
The Road Forward Band RUSSELL WALLACE
COREY PAYETTE
TambOUrs RICHARD E. BROWN ALIAS RB MURRAY PORTER
Basse MARIE-JOSĂE DANDANEAU SHAKTI HAYES
Basse SHAKTI HAYES SHAMANTSUT AMANDA NAHANEE
Violon JEREMY JAMES LAVALLEE DELHIA NAHANEE
1463
01:40:34,311 --> 01:40:36,063
The Road Forward Band RUSSELL WALLACE
COREY PAYETTE
Tambours RICHARD E. BROWN ALIAS RB MURRAY PORTER
Basse MARIE-JOSĂE DANDANEAU SHAKTI HAYES
Basse SHAKTI HAYES SHAMANTSUT AMANDA NAHANEE
Violon JEREMY JAMES LAVALLEE DELHIA NAHANEE
Guitare WAYNE LAVALLEE MARISSA NAHANEE
Clavier/piano MURRAY PORTER LATASH-MAURICE NAHANEE
1464
01:40:36,063 --> 01:40:38,565
Violon JEREMY JAMES LAVALLEE DELHIA NAHANEE
Guitare WAYNE LAVALLEE MARISSA NAHANEE
Clavier/piano MURRAY PORTER LATASH-MAURICE NAHANEE
ENREGISTREMENT DE LA MUSIQUE AUX WAREHOUSE STUDIOS
Ingénieur du son SHELDON ZAHARKO
1465
01:40:38,565 --> 01:40:39,066
Clavier/piano MURRAY PORTER LATASH-MAURICE NAHANEE
ENREGISTREMENT DE LA MUSIQUE AUX WAREHOUSE STUDIOS
Ingénieur du son SHELDON ZAHARKO
ENTIĂREMENT TOURNĂ Ă
Vancouver, Fort Langley, West Vancouver,
1466
01:40:39,066 --> 01:40:41,068
ENREGISTREMENT DE LA MUSIQUE AUX WAREHOUSE STUDIOS
Ingénieur du son SHELDON ZAHARKO
ENTIĂREMENT TOURNĂ Ă
Vancouver, Fort Langley, West Vancouver,
Delta et Prince George (Colombie-Britannique)
1467
01:40:41,068 --> 01:40:43,236
ENTIĂREMENT TOURNĂ Ă
Vancouver, Fort Langley, West Vancouver,
Delta et Prince George (Colombie-Britannique)
Productrice exécutive SHIRLEY VERCRUYSSE
1468
01:40:43,236 --> 01:40:43,904
Delta et Prince George (Colombie-Britannique)
Productrice exécutive SHIRLEY VERCRUYSSE
1469
01:40:43,904 --> 01:40:45,405
Productrice exécutive SHIRLEY VERCRUYSSE
1470
01:40:45,739 --> 01:40:45,989
XDGC
1471
01:40:46,239 --> 01:40:46,573
XDGC
DIRECTORS GUILD OF CANADA Writers Guild ACTRA
1472
01:40:46,990 --> 01:40:47,240
XDGC LA GUILDE CANADIENNE DES RĂALISATEURS DIRECTORS GUILD OF CANADA Writers Guild ACTRA FCM FEDĂRATION
of Canada
1473
01:40:48,408 --> 01:40:48,658
XDGC DIRECTORS GUILD OF CANADA Writers Guild ACTRA FCM
LA GUILDE CANADIENNE DES REALISATEURS of Canada
DES MUSICIENS
1474
01:40:48,909 --> 01:40:49,826
XDGC
DIRECTORS GUILD OF CANADA Writers Guild ACTRA
LA GUILDE CANADIENNE DES RĂALISATEURS FĂDĂRATION
of Canada CANADIENNE
DES MUSICIENS
1475
01:40:50,160 --> 01:40:50,660
DIRECTORS GUILD OF CANADA Writers Guild ACTRA
LA GUILDE CANADIENNE DES RĂALISATEURS of Canada FEDERATION
CANADIENNE
DES MUSICIENS
1476
01:40:51,161 --> 01:40:51,495
of Canada CANADIENN
DES MUSICIENS
Droit devant
1477
01:40:51,578 --> 01:40:53,163
DES MUSICIENS
Droit devant
1478
01:40:53,163 --> 01:40:56,500
Droit devant
1479
01:41:00,420 --> 01:41:01,671
www.onf.ca
1480
01:41:01,755 --> 01:41:10,180
www.onf.ca
Studio de la Colombie-Britannique et du Yukon - Programme anglais
© 2017 Office national du film du Canada
225442