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good evening ladies and gentlemen it's a
great pleasure to be here this evening
and these chairs move quite a lot um if
I go sliding away don't take any offense
at any point um it's my pleasure to
introduce yal Noah Harari who is a
lecture at the Hebrew University of
Jerusalem where his online course A
Brief History of humankind attracted
over
65,000 signups these are the sort of
attendance numbers that any lecture at
any University can normally only dream
of um and his book sapins which we're
here this evening to discuss has been a
worldwide success translated into over
30 languages and he we are very lucky to
have him here this evening he's in the
UK for I think 48 hours 48 hours only so
you saw him here and perhaps heard him
on Radio 4 this morning before he moved
smoothly to discuss the book also on
absolute radio so the difference between
those two I think is quite an
extraordinary mental leap if nothing
else um and he has been described by the
Sunday Times uh and his book has been
described as the sort of book that
sweeps the cobwebs out of your mind its
author is an intellectual acrobat whose
logical leaps will have you gasping with
admiration his writing radiates power
and Clarity making the world strange and
new well he's not going to be doing
acrobatics in front of us this evening
at least not physically but mentally
we're hoping very much to see the best
on display ladies and Gentlemen please
welcome once again youal Noah
[Applause]
Harari and I must just Echo Robert's
comments earlier that there will be a
book signing afterwards so if you head
out of the doors on the right hand side
of the stage afterwards uh we will you
will be able to get your copy if you
haven't read it already signed um as
well from one sapen to
another um can we begin just with
outlining what you see as the the phrase
framework of of of the book itself and
and to me it's it's it's all posited
around three key revolutions tell us a
little bit about each of those well um
70,000 years ago human beings Homo
sapiens were basically just
insignificant Apes in a corner of Africa
uh not very different in their impact on
the ecosystem from many other animals uh
before that our prehistory what is
called is really just biology
uh history begins about 70,000 years ago
with the cognitive
Revolution uh during which we don't
exactly know how and why uh We've gained
remarkable cognitive abilities above all
abilities to communicate to use language
and to create and spread fictions which
we'll speak about a lot later on uh
these new cognitive abilities turned our
specie from this insignificant ape into
to the most powerful force on the
planet uh and led to the very quick
spread of sapiens from East Africa all
over the world uh the extinction of all
the other species of humans that back
then populated the planet and the
colonization of the entire planet by our
species then you have the Agricultural
Revolution about 10,000 years ago which
kind of sped up uh the historical
process it again gave our specie immense
new
powers uh enabling us to create trade
networks kingdoms cities Empires and so
forth and then the last uh Revolution
which began about 500 years ago and
which we are still really just in the
beginning of it is the Scientific
Revolution H again humankind gains
immense new powers uh s such big powers
that you can say they might really
transform us not only from just Apes
into the rulers of the planet they might
transform us into gods and this is meant
literally not as some kind of of
metaphor but humankind are now in the
process of acquiring Divine abilities
through scientific research and
technological development if in the
Bible God creates animals and plants and
humans according to his wishes so now
you humankind is gaining the ability to
start redesigning and creating other
animals and plants and also ourselves
according to our wishes so this is the
third and potentially biggest revolution
of all the Scientific Revolution can I
take you to the first one to the
cognitive Revolution there's a there's a
short passage um page 12 very soon into
the book which jumped out at me in which
I think speaks to when the newspapers
say that you chase the cobwebs out of
the mind it's this that
you posit when when Homo sapiens jump to
the top of the food
chain uh your your
your comparison is to a Banana Republic
dictator where suddenly as a result of
that very quick jump not through
evolutionary process uh that left Homo
sapiens full of uh anxieties over their
position um and you go on to claim that
you know many historical calamities from
Wars to EC iCal catastrophe have
resulted from that over hasty jump very
early on in in the homo sapiens story
tell us a little bit more about that I
mean how can we really claim that you
know the the terrible things we see in
our world today could in some way be
linked back to a sudden jump to the top
of a food chain well if you look at the
other ER animals at the top of the food
chain in the world like uh lions or
sharks or
alligators they have evolved to fill
this position for Millions upon millions
of years they didn't get there very fast
or by accident and both they themselves
and the entire ecosystem had time to
adjust to it um therefore you have many
checks and balances both internal and
external to make sure that uh they don't
destroy the the entire food chain with
homo sapiens the situation is very
different H humans have appeared on
Earth about 2 and a half million years
ago evolving from previous species but
for most of these period for two and a
half million years they were quite
similar to us they walked on two legs
they had relatively big brains they had
relatively sophisticated social systems
they used tools and we tend to think
that this must have made them the most
powerful and important creatures on
Earth but this was not the case for more
than 2 Mill years you had humans with
big brains sophisticated societies tools
working on two legs and not doing much
or at least not having much of an impact
on the rest of the ecological system you
had a few very few million humans spread
over Africa and Eurasia and uh they were
not the top predators they were
somewhere in the middle they hunted
small animals they ate carcasses left
behind by the big predators and they
themselves were prey to the big
predators like the Lions or like the
tigers or whatever and then quite
quickly in the last 100,000 years which
is a very short time in evolutionary
terms you have Homo sapiens one of these
human species jumping very quickly to
the top of the food chain not thanks to
a long process of biological evolution
by natural selection but thanks to a
much quicker process of cultural
evolution and both we ourselves and the
entire ecological system simply didn't
have enough time to adjust to it you see
it most clearly when the first humans
arrived to Australia about 45 or 50,000
years ago you have the first humans
arrive Homo sapiens no previous species
could reach Australia because of the
ocean sapiens arrive about 45,000 years
ago and within a few thousand years more
than 90% of all the big animals of
Australia become extinct and 15,000
years ago you see the same thing
happening in America with the first
humans The first Homo sapiens crossing
over the bearing Straits to Alaska and
then spreading down and within something
like 2,000 years more than 70% of the
big mammals of America become extinct so
there is there are no checks and
balances there and you see the process
continuing of course today with the
destruction of the ecological system
today on the on planet Earth more than
90% of all big animals are either we
Homo sapiens or the domesticated animals
that we have enslaved to our needs and
desires and we're the bana Republic
dictators and and yeah this is like the
Banana Republic dictator in the sense
that we are very insecure in our
position you look at a lion in the
Savanah he's very secure in his position
homo sapiens is basically a bunch of
sheep that got um nuclear weapons and
atomic power and sheep with nuclear
weapons are far more dangerous than
wolves with nuclear weapons because they
are not accustomed to such kind of power
they are and they are much more
frightened and to have somebody who is
afraid with nuclear weapons is much more
dangerous than to have somebody who
feels very secure with nuclear weapons
well I'll never look at president
Obama or Putin again in the same light
sheep with nuclear weapons is how we can
think of them going forward but once we
get to the cognitive Revolution you
start to talk about gossip Theory and
this is where your your your idea about
the myths that we need to survive really
starts to kick in I think in in your
narrative um and you talk about it
simply from the point of view of how
communities cooperate with one another
as they grow larger that as they get
beyond the size where people can know
everyone and know everyone's business
and sort of self-regulate if you want to
grow beyond that you need structures you
need the myths you need the common
stories um how how do you
think you talk a little bit about about
the importance of getting others to
believe those stories for them to work
but how does that really happen you know
I can tell a story uh and you can tell a
story but how are we going to get this
group to believe your story or my story
well the basic method is to get
everybody in our community telling the
same story and doing it doing it again
and again and again and again from early
on if you grow up in a society and you
hear everybody telling you the same
story even people who hate each other
telling you the same story from a very
early age there is very little chance
that you will doubt this story so this
is the the basic method that has has
been used throughout history of course
there are occasions when you have con
conflicting stories
and then you have big problems but
underneath for a stable Society you need
to have at least some stories about
which everybody agree so like like you
have today very tolerant and liberal
Society but basically almost everybody
at least say in the UK believe accept
the basic myth of humanism about human
rights and uh the basic basic myth of
capitalism about about the economy which
we may discuss later on what are these B
basic me can I push you a little further
on that I mean I can understand how
after generations and generations of
people telling the same story within a
community you accept it as tradition as
fact as whatever it may be but at the
very
outset how do those myths gain Credence
do you think how how do they gather
their first generation of
Believers well the crucial thing is in
most cases at least in the most
successful cases
it is not a matter of cheating or
manipulating people if you want to
convince people to believe something
usually you have to believe it yourself
and uh most I think most Christian
priests they really believe in their
stories just the same most capitalist
Bankers they really believe in the
stories that they are telling us they
are not going behind in the in some back
room and then laughing about us that we
believe their stories I mean really
believe I think we might think they do
sometimes to be perfectly honest but
carry on this is the basic thing you
really believe the story also usually
you find that there are several stories
that people keep in their mind at the
same time and uh when one story fails
they immediately grasp another story
this is again one of the things that
differentiates us from other animals
that because so much of our behavior
depends on believing in these fictional
stories we can change our Behavior
extremely rapidly simply by switching
from one story to the other and we
usually keep several stories in our
heads and when one fails we just reach
out for the other and you see it
happening in history very quickly how
this is again it's amazing you think for
ex you think for example about German
history in the 20th century and you see
the same people with the same DNA the
same geography the same class climate
and during a 100 years they switch
between five completely different
stories just like that from the second
Reich to The viar Republic to the Nazi
regime to communist East Germany at
least if you liveed say in liik and then
to a reunited and liberal Democratic
Germany and it's the same people and
they somehow manag to very quickly
switch the stories in which they believe
and again as a historian I tend to think
that most of the time it's not um it's
not a trick people really believe the
story and they completely forget the
story in which they believed 5 years ago
or 10 years ago and we also know it from
our from our own personal lives usually
people hold several narratives of
themselves of their own lives and they
switch between them and when they switch
they can like shut down something and
they completely forgot that they ever
believed something else about themselves
and the other point you make about the
the myths that communities tell to
enable themselves to exist as
communities also has a downside which in
that in the creation of those
communities around a shared myth you
create different communities with
different myths and thus those myths
that that that bring people together
also simultaneously are dividing people
at the same time I mean is there a way
out of that dissonance or do you think
that is just the nature
um the Miss
themselves uh there is a way out in the
long run and you see that as history
progresses there basically fewer and
fewer stories which more and more people
believe if you go back uh 2,000 years or
4,000 years you find that almost every
little tribe has its own mythology has
its own set of beliefs about about the
world you go about the world today and
today at least in some respects all
human on the planet have a set of of
beliefs of stories which they all share
whether it's again capitalism is maybe
the best example money is probably the
most successful story ever told uh not
everybody believes in the same God or in
the same or in the same political myth
but almost everybody on the planet
believe in the same economic stories
about money even say Osama Bin Laden he
may not have believed in American
politics or American culture American
religion but he had nothing against
American dollars I mean if you gave him
American dollars he would not throw them
away I don't believe
that and I was learning recently and I
wonder here whether again we can bring
science back into our historical story
mean I think one of the great things
about the story you tell is it's it's
interdisciplinary nature isn't it that
you're moving from science you're moving
to history and Back Again bring the two
together and I was hearing that a recent
test has been done in America with uh
the congregation in a in a Baptist
Church and they've been examining their
brain patterns as they are listening to
their charismatic preacher MH and what
people were expecting to see was
affirmation enjoyment excitement around
the message kind of endorphins jumping
going crazy all these sorts of things
but what in instead they saw was that
the prefrontal
cortex the sort of the critical thinking
area at the front of the brain
completely shut down
now this is not it was shown later this
particular
congregation and and what the the
scientists are now thinking is that when
faced with or listening to a charismatic
leader however you define that the alpha
male of the pack
Etc what's happening is that our brain
is actually
hardwired to stop questioning what we're
hearing from them MH and just accept it
and I wonder how that kind of idea might
play in into your your world in which
you know the common belief in myths is
absolutely essential for Community
defunction for the dispersion of myths
uh amongst the community and for the
ability to change those myths as you've
been
outlining uh yeah because Society is
based on these belief in common stories
and uh it also involves you know even
even marking that I believe in the same
story by wearing a particular kind of
hat or having a big beard or wearing a
suit so you just need to see the person
you know ah he believes in the same stor
that I believe so it's extremely
important so I think it's very very
reasonable that we have something very
deep in the way that our bodies that our
brain functions that enables us to just
accept the common stories of society
without thinking about them too much
because if all the time we went about
thinking about these stories then
Society will collapse I mean I don't
want to give the impression that all
these fictions are bad the basic message
is that without these fictions no
Society could function at least not any
large scale Society if you look at a
band of 100 people it can function
without
any um any mythology or any common
fictions just on the basis of knowing
everybody else and I know who you are
and so I can trust you or not and
cooperate with you or not but if you try
to build a society with thousands of
people or millions of people you must
have some unifying stories in which
everybody believes and if we didn't have
this mechanism maybe for shutting down
the prefrontal cortex then it wouldn't
work and you go beyond I mean in your
book it's not just stories I mean I
think we can understand if they're they
folk stories told around the fire or as
you say a story we can all happily buy
into like money but you also talk about
make believe groups you know entire
hierarchies of society that that would
come under the title of a story a myth
for you as well and I wondered there
whether
again calling them a make-believe group
you know we may presume that the people
believe them when they're they're making
them up but to call them that isn't that
taking away a little bit from certain
realities nature nurture for instance as
part of the debate I mean one of the
examples was how do Elites uh come about
uh in Societies in you know early
societies say in the medieval period or
something like that um and there one
could argue say look well you know if
you've got someone who can afford a
horse uh and afford some armor to be on
the top of that horse then they can
defend the people uh and as a result of
being able to defend the people they as
a result occupy an elite position in
society and make decisions about what
that Society should do now I'm I'm
struggling with seeing that as a
completely makeb beleve group as opposed
to it being a very obvious common
sensical kind of well they're able to do
that so that's why they get the position
that they do how would you kind of
square those two no definitely what
usually happens is that some accidental
process leads to a particular group of
people say the people who had horses H
finding themselves on top but then the
crucial thing is is how do you uh how do
you maintain your position how do you
establish not just a tempor orary
hierarchy but a longlasting hierarchy
and then after 300 years coming to The
Peasants and saying look 300 years ago
my great great great grandfather had a
horse so now you must all obey me it
wouldn't convince anybody and I'd love
to see people try though that would be
well worth and similarly if you take
like a modern example if in the 19th
century I don't know in the Southern
United States the white Plantation owner
would come to the to the slave on the
plantation and say okay 300 years ago
this and this happened this is why you
are now slaved on my PL Plantation not
only it would be very difficult for
these people to accept it even for
himself to explain it to himself what
justifies my position my privileges my
power people need some kind of much
deeper justification than some accident
of history that happened 300 years ago
so they invent all kinds of
stories uh for for instance of racial
superiority or of religious just
justification like in India you have
this basic creation myth that you had
the original beings the pora and the
brahmins the upper casts they came out
of its head and the the sudras OR at the
bottom of the hip they came out of his
legs so this is why they must obey the
brahmins now this sounds much more
acceptable if you if you put it in in
the right religious cont context than
saying that 2,000 years ago some tribes
from Central Asia invaded the ganis
valley and subjugated the local
population and this is why we have now
this cast
system move on to another disparity
which I know I was I was primed to
definitively ask you about this this
evening and that's gender um you in your
book you you you you show that so many
cultures geographically spread around
the world temporally spread across
history have prioritized men over women
and and you struggle to to to offer as
everyone does a convincing explanation
for why that is and why such communities
have been so
stable can you talk us through that have
you got any more insights uh since
writing the book as to how we might
explain and understand that and and
quite why it's been such a incredible
phenomena well it's one of the biggest
riddles of History because it's obvious
that in this case it's not just just the
result of some one accidental event and
it's not just the result of one
accidental story because you see the
same structure in different ways in
almost all societies there are
exceptions but in most societies known
to science for thousands of years now
the simplest explanation that comes to
the mind of many people is that men are
physically stronger than women so it's
obvious why they have dominated Society
but this doesn't really fit in with a
lot of other things know about human
beings and about apes in general and
that is that social power in most cases
is the result of social skills not of
physical strength if you look at the
hierarchies of many most human
organizations they not they do not
correlate with physical strength if you
think about maybe the most longlasting
organization in the world today is a
Christian Church uh you don't become
Pope by beating up all the other
Cardinals and I I think that I won't be
offending anybody if I say that that
Pope Francis is not the strongest
Catholic on Earth in in physical terms
so I've got this image of sort of a
weightlifting competition happening in
the sine Chapel now or something like
that yeah and it's not just the Catholic
church I mean you look everywhere I mean
you look even at criminal organizations
so very often the big boss is somebody
in his 50s or 60s whose power is the
ability to tell tell other people some
thugs in of 20s to go and kill someone
he's not going and killing him himself
and even among
chimpanzees uh the alpha male is not the
strongest male physically he is the male
that is able to construct stable
coalitions of supporters so it's social
skills and it's very often at least
believed that women have better social
skills than than men and if so and if
social skills are the key to
social superiority so how come men
dominate Society there is another very
common theory that okay maybe it's not
physical strength but it's the issue of
childbirth and and taking CH care of
children that women are all the time
occupied with being pregnant we taking
care of children so they don't have time
H to do all the important stuff which
they they they leave to men but the
problem with this theory is that among
other animals like elephants like
bonobas
the pigm Shimp panes we have cases of
precisely because the females are the
ones that are responsible for taking
care of the young they need more support
and because they need more support they
need to cooperate more and they develop
this is why they develop those social
skills because they need help from other
Elephants or from other chimpanzees in
raising the the young and what you get
is a network of females which dominates
Society whereas the males which have
much fewer responsibilities with regard
to raising the children they are much
more autonomous they are much more
self-centered they have a more
difficulties in cooperating and they're
basically pushed aside so even though
the individual male bonobo is stronger
than the individual female bonobo you
have a network of cooperating females
that dominates Society if this is
possible among bonobos or elephants why
not among uh human beings which H in
which in their case I mean social skills
are are the most important skills one of
the
possibilities uh it still doesn't have
the the backing of enough empirical data
so it's not like the answer but one of
the possibilities is that maybe this
common idea that women have Superior
social skills is not true
at least when it comes to large scale
cooporation one possibility which is
worth exploring and emphasizing it's
just a possibility it's not it still
hasn't got enough scientific backing is
that yes in in small scale
societies women have Superior social
skills but when it comes to the big
organizations as that are based on all
this myth making and in which case you
have to cooperate with complete strength
strangers then the you have the reverse
situation that women precisely because
they need the uh the direct social
connection they are at a disadvantage
whereas men who are much more
comfortable with an alienated situation
with an impersonal hierarchy which is
based on make belief and not on actually
knowing the other person they feel much
more comfortable with this kind of
situation ation so when you have large
scale societies and huge impersonal
hierarchies this is the situation where
men actually have Superior social skills
now as I said it is just a theory worth
examining it's not the answer I remember
vividly from undergrad studies reading
Herodotus and he tells a story about a
tribe where all the women of the village
uh for every male sexual partner they
put a bracelet uh on their leg and then
when all the women of a particular
generation get to a certain age they
count up their bracelets and the woman
with the most bracelets becomes
Chieftain of the Village
um Herodotus looks on it with some some
amusement I to say but it kind of it's
an interesting kind of that there are
examples that that break your the
Paradigm as it were but they are very
few involved between isn't and usually
they are from small scale societies we
don't know of any like big Empire which
was
matriarcal it's a one of the questions
of History still to be understood yeah
like um can we break come on to to one
of your your your main myths that you
talk about in the book money and we've
mentioned it once or twice already this
evening and and one of the things you
say about money is that that you know it
can Bridge any cultural Gap even AMA Bin
Laden is taking American dollars and I
just wondered how you felt that uh
uh
foil um if we place it against the
recent economic crises that have been
rocking Europe and particularly
deposited through Greece Etc which seem
to me to have been having a very uh
divisive effect and and opening up
cultural gaps if anything how would you
say the two work together well I think
in the recent economic crisis all over
the world we got some amazing examples
of the power of our belief in money at
the height of the economic crisis uh I
think two three years ago the Federal
Reserve in the US was creating every
day3 billion doar out of nothing they
created all together a trillion dollars
during during that year simply by going
into the computer and adding a few zeros
somewhere that's it I mean today you
don't even print the money most money is
not even printed it's just electronic
data the
basic uh material from which you make
money is human trust if you have trust
you can monetize it into anything into
even even into electronic data so
despite the the the the recent hits that
the capitalist system has had in in in
since 2008 still the amount of trust
that most people in the world have in
the capitalist system is
incredible and uh this is what enables
for example the the banks to create so
much money out of nothing you have trust
in money and in the systems that
produces money you have also trust in
the basic uh capitalist stories that say
first of all maybe the most basic story
of all of capitalism is the answer to
all problem the key to all the questions
that bother us is economic growth no
matter what you want in the long term
the only way to achieve it is economic
growth you want equality you want
freedom you want employment you want
democracy you want peace name it it's
through economic growth and if there
will not be economic growth in the long
run you won't have any of that on the
personal level this translates into
another extremely powerful myth the myth
of consumerism which is part of this
package that if you have any problem on
the personal level the solution is to
buy something any problem whatsoever you
probably need to buy something and then
it will be okay it can be you can buy a
product or you can buy a service you can
buy a car you can buy yoga you can buy
marriage counseling whatever but the
answer to all the problems of humankind
on the collective level they come from
economic growth on the individual level
they come from buying more stuff and
still the vast majority of the
population certainly in Europe and most
of the world they believe in these
stories and if ever they stop believing
in those stories then the capitalist
system will
collapse take you on to another of your
your big myths thinking about religion
now you you take us through in the book
A lot of the religions of the world
today and show how there's a certain
amount of cognitive dissonance in quite
a few of them but I was wanted to direct
your attention towards what you think
about the religions of the future uh and
you know obviously particularly as you
pointed out right at the beginning we're
in the throws of a new Revolution the
Industrial Revolution that and
scientific revolution that is is really
going to change our world once again
beyond anything that we understand now
and how do you see religion in the
future I mean are there going to be
techn based religions I mean I think
this morning on on radio for you we're
talking about Silicon Valley uh as as as
as some God to be worshiped uh perhaps
now and certainly in the future yeah I
think the future belongs to techn
religions I mean the big religions the
important religions of the 21st century
are more likely to emerge from Silicon
Valley than they are from the Middle
East or from Afghanistan or Syria or any
of these
places um it's a bit similar to what
happened in the 19th century with the
Industrial Revolution uh when the
Industrial Revolution swept through the
world you had a lot of reaction it
created a lot of of new problems it
destroyed a lot of old certainties and
hierarchies as marks and angles wrote In
The Communist Manifesto everything solid
melts into air and when everything solid
melts into air people become very afraid
and they look back to some reassuring
old tradition mythology religion to give
them security so back in the 19th
century the Industrial Revolution led to
a wave of fundamentalism all over the
world uh the biggest war of the 19th
century was not the Napoleonic Wars it
was not the American Civil War it was
the typing rebellion in
China when in reaction to the coming of
the Industrial Revolution of British
imperialism of the collapse of the old
Chinese system you had this failed
scholar Hong XU kuang who had a vision
from God allegedly in which God revealed
to Hong that he Hong is the younger
brother of Jesus Christ sent to Earth to
establish the kingdom of heavenly peace
and he went around southern China with
this message of heavenly peace and
millions followed him into the typing
Rebellion which was the most bloody war
of the 19th century according to the
most uh moderate estimates 20 million
people died perished in the typing
Rebellion which lasted 14 years until it
was repressed the biggest war and
similarly you had other fundamentalist
movements like you had in Sudan the
mahadi quite similar in in some respects
to what we see today in the Middle East
but none of this worked when we look
back to the 19th century we don't
remember it as the age of Faith the
really important religion or ideology
that came out of the Industrial
Revolution and the 19 century was
socialism in 1800 you didn't have any
socialists it started very little but
then it spread like wildfire and became
the most important ideological movement
of the era changing our lives completely
completely and the key to the success of
the Socialists was that they were
relevant they looked the future not to
the past they didn't study ancient
scriptures they studied the technology
and the economic structures created by
the Industrial Revolution therefore they
had something relevant to say about the
new problems and opportunities of the
Industrial Revolution now we are in the
midst of a Second Industrial Revolution
this time the main engines of change are
not Steam and electricity they are
biotechnology and computer science
intelligent design this time the main
products will not be textiles and
vehicles and things like that they will
be bodies and brains and Minds the main
products of the 21st century are likely
to be bodies and brains and minds and
the Islamic state has nothing relevant
to say about the new opportuni opport of
end danger of this for example what will
happen when artificial intelligence will
replace most humans in the job market
experts estimate that it could take as
little as 30 40 years for this to happen
you don't have any answer in the Bible
what to do when humans are no longer
useful to the economy you need
completely new ideologies completely new
religions and they are likely to emerge
from Silicon Valley or from Bangalore
and not from the Middle East and they
are likely to Pro to give people Visions
based on technology everything that the
old religions promised happiness and
Justice and even eternal life but here
on Earth with the help of technology and
not after death with the help of some
supernatural being if we can finish up
with one more question before I want to
open it up to the audience for the
second half of this evening but one of
the the key tenants of the Scientific
Revolution you put it is is the fact
that we were able to admit ignorance
that there were things that we didn't
yet know and that it was worth going out
trying to find them out MH and how do
you feel that sits with the myths we
tell that we need to survive in
communities that need to be believed
that need to be all encompassing how do
those two things sit by side by side and
how will they sit by side by side in the
future do you think well science doesn't
provide any answers for ethical
questions therefore it can never stand
by itself and even in at a deeper level
science is not really at least this is
why view as a historian science is not
really about truth it's about power the
real aim of science as an project as an
establishment is not truth it's power
particular individuals particular
scientists may be very interested in the
truth personally but as a institution
the real aim of science is power and
therefore it can and it must form
alliances always with some ideology or
religion we have in our head this again
story this myth that science and
religion are enemies that they are
fighting against each other and that
hopefully in the end s the light of
science will prevail over the darkness
of superstition and and religion I think
this is very very very far from what is
actually happened in the last few
centuries and what will continue to
happen in the next Century science there
are conflicts between particular
scientific theories and particular
religions yes but at basis science and
religion our friends our allies uh
science provides the power religion
tells us what to do with it with the
same technology say artificial
intelligence or genetic engineering you
can do completely different things with
artificial sorry with genetic
engineering you can cure cancer or you
can make designer babies what to do with
it scientists have no answer there is no
experiment in biology or physics which
will tell you what to do with genetic
engineering for this you need to believe
in some story in some religion in some
ideology and this will continue to be
the case in the 21st century also thank
you very much so we're going to open it
up now uh to the audience and the way
this is going to work is we've got down
on the ground floor here we've got some
four mic spotters yes you you deserve a
glass of water after that um uh to uh
pick up to get a mic to you and if
you're up on the top level you there is
a freestanding mic right in the center
uh and you need to make your way to that
uh microphone is it in the center is to
the sorry just to the right hand side
here so if you've got a question in the
upper level ref you're actually going to
have to make your way over to the
microphone um to to answer the question
and down here uh we've got some mic
spotters so can I ask you um please to
wait until you've got a mic to you so to
ask your question so that we can all
hear your question clearly otherwise we
won't have a chance to hear it um and
I'll probably take questions a couple at
a time and then we can throw them all to
your V at the same time so if we're
going start in this section here there's
a lady uh just yes with dark hair that
and then we'll go to the gentleman uh in
the row in front and then there's a lady
in the blue here as well we'll do this
section first then we'll come to this
section and we'll take some uh in
between from the top hi uh thank you Dr
Rari um first of all thank you so much
for uh expanding so many Minds with your
book um my question is really with the
gender imbalance uh issue uh I know
you've said that you don't have a
convincing answer for it yourself and we
look forward to the day when we hear
from you on that um but I wonder if you
have an opinion given what you know of
different groups of people throughout
history and how they've attained power
looking at the world today what in your
opinion could be the most important
thing women could be doing to address um
this gender imbalance either in Behavior
or action and related to that um if you
have an opinion on that why do you think
it hasn't happened
already Okay so we've got J we'll hold
that one if you don't mind and if you
pass the microphone forward to the
gentleman in the RO in front hi thank
you for such a great talk uh Jewish and
Christian and Catholic religions have
committed terrible genocides based on
their myths do you think these religious
leaders who've created these lifts and
pushed these myths around the world
should go to prison based on their myth
belief and pushing it
across the world thank you okay so we've
got gender and religion two small topics
for you to deal with and one more uh
coming from the lady in the blue and
another easy one climate change um I'd
love to hear your thoughts
on what you
think Homo sapiens communities will look
like over the next 50 hundred years
given that we're in the beginning stages
of maybe the the next mass extinction
and yeah just your thoughts on how you
think we're going to respond to climate
change yeah okay okay the future gender
religion and climate change okay so um
two
minutes so with regard to gender I think
that there's been a tremendous change
over the last century uh it may be the
biggest social change in thousands of
years of history for thousands of years
you had so many different
revolutions political social and
economic so many different things
changed but this basic patriarcal
structure of most human societies at
least the more the bigger human
societies didn't
change uh and over the last 100 years
you see a really fundamental change in
the status of women and in the relation
in gender relations in general it's
still very far from being a completely
egalitarian society and it's
questionable whether it it will be
possible ever to have a completely
egalitarian society
but I I wouldn't say that nothing has
has been done or accomplished in the
last few decades looking to the Future
and it's also links to to to the other
question I'm not sure there'll still be
genders uh in 50 or 100 or 150
years uh with this new ability to
re-engineer to create bodies and brains
and Minds as the basic products of the
21st century economy the most uh
fundamental um structures of the human
body and mind them themselves might
change so I'm not so sure that a 100
years from now people will have a clear
gender of just one gender uh just to
give an example that already starting to
happen um in Virtual realities for
example it's very easy for a person to
adopt a different gender uh to change
genders or to construct all kinds of
alternative genders and you have today
like kids H boys who play the roles of
girls and vice versa in as as avatars in
Virtual Worlds today it's still very
primitive you sit in front of the
computer and it's a two-dimensional
reality but in 30 years years uh more
and more of a life might be transferred
into a three-dimensional virtual reality
which provides people with far more
excitement and far more interest than
the drab life in the outside world in an
economy where they are no longer needed
and a political system which in which
they have no power and in such a
situation I mean it's it's I wouldn't
just take it for
granted that the gender structure
familiar to us today and from thousands
of years in the past will still be
relevant in in 50 or 100 years so these
are a few thoughts about gender uh the
other topic was religion religion yes uh
whether to to put on trial um people for
propagating myth that then causes
genocide and so forth I think the qu the
big the real question is uh I don't have
like a a an answer for all cases but a
very obvious question to ask is what is
the relation of cause and effect between
the people who first invented the me and
spread them and the people who committed
the the atro atrocities of the genocide
I wouldn't put Jesus on trial for what
the Crusaders have done a thousand years
after after his his death at least
according to the best of my
understanding there is a very very big
difference between what he preached and
what the
Crusaders understood from his preaching
in on other occasions for instance in
the case of I don't know the Hitler and
the Nazis there is a much closer link
between the people who first spread
their stories and the atrocities that
were committed in the name of of these
stories what we need to remember is that
thos sapiens has an incredible capacity
to reinterpret stories this is one of
the of of of the of the power of stories
that it enables them to change and to
adapt so a story can
say white and people will say yes yes
yes this is just an allegory when it
says when it's written white it actually
mean black and when it says that you
should love their neighbor it actually
means that you should crucify their
neighbor or you should put him burn him
if he doesn't believe in the same
version of the religion of love and
compassion as as as your
version so from this perspective I
wouldn't blame the people who or
necessarily the people who invented the
story in the first place I would also
look at the people who reinterpret the
story in very creative ways sometimes
and then climate change particularly in
light of VW recently well climate change
is is a very depressing issue because
in in this case there was a lot of talk
but no fundamental change and and the
basic problem here is um probably the H
fundamental capitalist story of economic
growth at least at present maybe in the
future they'll find some way to to make
the two work together but at least at
present there is really no way of
reducing say the emission of greenhouse
gases of stopping slowing down even a
global warming without reducing halting
or decreasing economic growth and no
government almost no government today is
willing or able to do that when the
capitalist story clashes with this
problem of H global warming the
capitalist story always wins so maybe
we'll find some new technological ways
of
of settling the the two
together but H if that doesn't happen
then I don't think that chances at least
now is that we won't do
anything radical enough in time and that
uh this is a unfolding disaster that
humanity is simply walking into and will
have to face the consequences in and not
to distant
future okay we're going to go up to the
top to the standing mic can we get the
first sort of three questions uh from up
the top
please hi good evening um I wanted to
ask a similarly uh small question about
uh the relationship between these
stories and what you might view as some
kind of objective reality um basically
is there some sort of relationship
between the most successful stories that
we tell in society and some kind of
objective truth um or is it more their
ability just to bring people together
and you mentioned this uh interesting
example of of Isis has no response to
the development of humanity over the
next you know 50 to 100 years does that
mean that you know our proximity to a
sort of scientific truth means that the
story will be more successful than just
a story which is entertaining and gives
people Solace mhm okay thank you and the
next hi so the question is what should
we believe because I feel like I had
this idea that as human mean we tend to
know the basic values like compassion
and kindness but our mind is also so
weak that is so easily interfere for
example Nazi and um now right now we're
seeing Isis that just turn normal people
into killing machines so how should we
think that as normal people living in
the society when somebody trying to make
us believe what they want us to believe
how can we distinguish how can we keep
Independence and and one more if we
hadn't
here um I would like to ask um firstly
the cognitive leap do you have any idea
why that happened um secondly hear the
cognitive leap um why did that happen
Okay um also how aware of you how how
aware are you of the myth that you're
propagating
yourself okay and and do you have a
belief in truth mhm uh it seems the top
row are very much more
philosophical maybe it's the quality of
the air up
there so should we start with the
cognitive leap first and and then answer
go for it uh so about the um
objectivity there is surprisingly little
connection between the objective
truthfulness of a story and its
historical success some of the most
successful stories in history and I
won't name names not to offend anybody
are the most far-fetched and
and and strange I mean we are so used to
them that we are it's reasonable for for
somebody to believe that but just try to
think about it from the Viewpoint of
somebody who never heard them before and
how can anybody believe that uh so there
is no connection you very often it's
accident D Al why one religion becomes
dominant and spreads and not another
religion it very often has nothing to do
with the truth value of the story it
depends more on all kinds of either
organizational skills or accidents of
History um about the second question
what whether there is any kind of of
truth that can serve as a basis for
ethics for Morality
uh and what is real in in the world so
for me ethics is not about obeying the
commands of some this imaginary entity
or or that imaginary entity but it all
revolves around the question of
suffering which as far as I understand
is the most real thing in the world or
the thing which is most easily most easy
to test it's it's reality suffering is
real it can be the outcome of belief in
all kinds of imaginary stories and and
and entities but the suffering itself is
real the easiest test whether something
is real or not just ask yourself can it
suffer uh a nation cannot suffer we say
that the nation suffered the defeat in
war this is just a metaphor a nation
doesn't suffer even if it loses a war
the people in in the nation the
civilians the solders they can suffer
but a nation doesn't suffer similarly if
a a bank goes bankrupt the bank doesn't
suffer if the Euro loses its value the
Euro doesn't suffer and similarly if the
Temple of Zeus is burned down Zeus
doesn't
suffer uh his Believers may suffer yes
uh humans are real things they really
suffer animals really suffer a cow who
is separated from her cough in the dairy
industry they the the cow and the cough
they really suffer this is real but a
nation that loses a a war doesn't suffer
so this is I think the the the clearest
there are other tests of course but for
me this is the clearest and most
important
test about the cognitive leap cognitive
Revolution what what caused it we don't
really know um there are all kinds of of
theories but it's unclear what happened
to Homo sapiens about 70,000 years ago I
mean before that if you go back a 100
thousand years ago you find humans that
look very much like us with brains the
same size as ours but they behave in a
completely different way the best theory
we have is that some small genetic
mutation or a few small genetic mutation
occurring around 70,000 years ago
led to a change in the internal
structure of the Sapien brain perhaps
linking together two brain areas which
were previously separate or or vice
versa and this resulting in new
cognitive abilities but again this is
just a hypothesis at present uh I think
the best thing about science is that
when you don't know something you don't
have to invent some fanciful story you
can just say I don't know so we don't
know what caused the cognitive
Revolution there was another question I
think linked to it how aware are you of
of the myths you're spinning for us I I
try to be notice he avoided that one get
out I I try to be as as aware as
possible again I try to use the same
test that I mentioned earlier uh the
test of suffering
and as some something to hold on when
you see the immense power that stories
have over humanity and also over myself
to keep asking myself what is really
real and not just a story in my mind and
the test I keep returning to is the test
of suffering what uh what is really what
is suffering and what causes it and
focus on that and that can give you at
least some
some lead away from just immersing
yourself in more and more fictions and
mythologies to bring things down a
little bit I'm reminded very much of the
Matrix uh movie where the guy says or
the computer says you know we tried an
iteration of your world first without
any suffering and nobody bought it right
everyone you had to have the suffering
kind of within the Matrix world for it
to be believe um but you spent a lot of
time in your book also talking about
happiness yes I just think just to jump
in with the happiness that that
happiness is not studied enough as a
subject within the historical narrative
that we tell um and yet suffering is
your by line for for your your your
check if you like how do you see the two
what what's the use of studying
happiness then suffering is two sides of
the same coin and at least my Publishers
told me that if I write about suffering
nobody would like to read it if you
write about happiness ah yes happiness
we want to hear about happiness so uh so
like in in the headline you have
happiness but when you read the small
print you see oh it's actually a lot
about
suffering this sounds like the best
advertising gig has ever been put
together we're going to come to this
part of the audience for questions uh
first we've got some mics coming too
we've got a gentleman in the second row
we've got a gentleman in the first row
and uh we've got a a lady right next to
him as well that kind of thing we'll go
those through at the first and then come
to the back after that just picking up
on the genetics point do you believe
that Humanity genetically can all
believe the same myth and I give the
slight sort of fasile example of the
white and gold dress or the blue and d
and black dress and therefore is genetic
manipulation in the future the way in
which those that are truly seeking to
influence Humanity can get them to bond
around a powerful myth mhm okay that's
one come to you next um it's kind of the
same ballpack but I was wondering you've
spoken a lot about how we change stories
and our ability to change mop one pick
up another one and how we might do that
with religion in the future and it might
become something that looks completely
different and I wondered if on the flip
side there are any stories that run all
the way through that Humanity has had
kind of from the beginning and might
have changed but there's a kind of
immutable core or are we just creatures
that constantly move on mhm okay and we
have one more from the front row and
then take those three together thank you
there's a Mike there hi there yeah we've
spoken a lot about money being the
biggest story that Humanity's created
and with religion and capitalism uh as
you know kind of the second ones under
that what uh do you think will be the
next biggest story in Humanity's next
Leap Forward and or is there even a
bigger Story the money in your opinion
mhm okay should we take those so sort of
uh genetically manipulating everyone to
the same myth the successful ones and
what's going to be the next big story
well um it is possible for everybody to
believe in the same story at the same
time we have examples again like like
money uh which has been the most
successful Story Probably and it's it's
a very good story I'm not implying that
there is something bad about it it has
done Humanity a lot of good in in in
many ways uh both money and capitalism
um it's very common today not only today
today to blame them from all the evils
in the world but you have to say that
they are also responsible for some very
good developments uh today in the world
more people die each year from eating
too much than from eating too little
more people die each year um from old
age diseases than from infectious
diseases and childhood diseases and more
people commit suicide each year than all
the people killed by War and crime put
together and all three are wonderful
news it may not sound like it but if you
think about it again this wonderful news
and the capitalist system has a lot of
credit for all these three achievements
reducing famine H reducing disease and
reducing violence in the world uh so I
felt I just had to say it to
counterbalance maybe the the wrong
impression so it is possible for all
people to believe in the same myth even
without uh genetic engineering or
biological
engineering um we can't really say what
will be the next stage um the most
probable thing is that the next stage of
History will involve fundamental changes
in humanity
itself um for thousands of years of
History we had social and political and
technological revolutions but
Humanity itself stayed the same we still
have the same bodies the same brains the
same Minds as hunter gatherers 20 or
30,000 years ago it's very likely that
the next stage will involve uh changes
and manipulations on the most
fundamental feature of homo sapiens on
the body the brain and the mind and it
could be uh used also to make people
believe all in the same story or in the
in different stories I don't know uh but
it's certainly a a
possibility uh the second question was
most successful myth to date I mean that
might be money for you it sounds like
and then what's the next uh kind of myth
um about the most successful what it the
question the most
successful oh oh yeah whether something
has not change well again the the the
the power of stories as against genetics
is that they are extremely adaptable and
malleable for a beehive to change its
social structure would take probably
thousands of generations of natural
selection the bees cannot wake up one
morning and have a revolution execute
the queen and establish a republic of
bees or a Communist dictatorship worker
bees of the world unite let's have a
Communist dictatorship of bees it won't
work um humans can do it because we
don't need to change our DNA we change
the story and this can be done very very
quickly so you don't people sometimes
believe that you have stories that
remain the same for thousands of years
this is especially the case in religions
that people convince themselves that I
believe in the same thing and follow the
same
uh Commandments as people did thousands
of years ago but when you look deeper
into into it in almost all cases you
find that there are enormous changes
like uh again like favorite example the
pope is always good when you need
something some example like this so you
now have the pope saying to people in
Europe open the churches to the Muslim
refugees coming from Syria this is the
Christian thing to do is to welcome
these Muslim refugees into your churches
go back a thousand years and the Pope
says go to Syria and kill these
infidels and still the pope would say no
it's the same Christianity it's the same
it's the same basic story so people tell
themselves that nothing changes but in
reality changes all the time in quite
drastic
ways uh what was the third the next big
myth the next big myth
um well it will be complicated to
explain in in two or three minutes but
um I think the the next big story is
data uh if to tell the story of like
history in a nutshell uh first people
believed in God and humans were
important simply because God created
them and gave them special privileges
and whatever and then you had the
humanist Revolution and people stopped
believing in God and started to believe
in themselves in humans human beings
became the sacred sacred in their own
right this is the the faith in human
rights that homo sapiens is sacred why
just because because we are sacred we
are the most important thing in the
universe we are the source of all
meaning and Authority the next big thing
I my guess is that we'll move from uh as
we moved from a decentric to a
homocentric worldview we'll move from a
homocentric to a data Centric Viewpoint
the basic myth which you see starting to
emerge from Silicon Valley is that the
entire universe is a flow of data
everything in the universe is just
different patterns of data flow all
organisms are algorithms all or
organisms giraffes Tomatoes humans and
flu viruses are just different data
processing
systems up till now the most successful
the most advanced algorithms in the
universe were humans which was why it
was a good reason to sanctify humans
they are the best data processing
systems in the world but we are now
creating better Data Systems than humans
and humans will move aside and the
future will belong to a completely
different kinds of
algorithms um this is my personal guess
uh where we are heading to in the 21st
22nd century data replacing humanism as
the central myth of
History suddenly everyone starts cutting
up their Tesco Club cards and U Can we
head to the the back section on this
side and then we'll come over here after
that there was uh a gentleman with his
hand up high with the paper in his hand
there's a lady row or so behind him and
there's a gentleman in the front row of
the center oh sorry we'll go for the
lady in the front row as well we'll take
those three and then we'll come round to
the
left is there a mic um thank you you
mentioned that myths are necessary for
large societies to organize themselves
and the nation state was
really very much relied on on myths
during the 20th century and was the
construct that we used to organize
ourselves politically in the 20th
century 19th centur 20th century what do
you think going forwards is going to be
the organizing principle for political
states in the 21st 22nd century I mean
where are we going MH okay and then
there was a a lady in the front row yeah
there I want to ask um do you think love
is a myth
now that's the kind of question get and
there's a lady in the back row on that
section as
well thank you um um I have a question
um regarding um well it seems it seems
um that we're kind of between stories at
the moment and uh a lot of the questions
here today seem to
um uh pinning their hopes for new
stories and so is the case with mine um
I'm just wondering if you have um or
what your view is on the dissonance
between um the stories we tell children
about nature and animals and the um
abysmal way in which we allow animals to
be treated mhm yeah okay uh okay so
first about the nation state in in
politics uh for the last 200 years the
Nation nationalism was one of the most
important stories and myth in the world
but we are now seeing the the decline in
the importance of of of
nationalism despite all the talk about
the Revival of nationalism say say in
Europe when you compare the strength of
nationalism in Europe today to what it
was a century ago it's there is
absolutely no
comparison uh just 100 years ago in the
first world war Italy for example joined
the war the first world war in 1915
nobody forced it to join the war nobody
invaded it it joined the war of its own
volition in order to gain a few little
territories mainly triest and the
trantino that they claim this is sacred
Italian
soil illegally occupied by the austr
Hungarian Empire Italy lost in the war
something like 650,000 soldiers killed
and more than a million soldiers injured
for triest and the trantino no Italian
government today would risk even 5,000
soldiers to get some territory from
Slovenia or from Austria it's it's
almost Unthinkable similarly if you
think about all the the the independence
movement in Scotland if you compare that
to what you had say 200 300 years ago uh
there is no comparison almost no body
was willing to be killed or to kill
somebody for or against a Scottish
independence compared to the situation
two 300 years ago when the government in
London was willing to basically send its
Army to the highlands and then then
practice a sort of ethnic cleansing
after koden after
1745 so it's a totally different kind of
story uh you can maybe talk today in
Europe about Boutique nationalism which
is kind of nice to have under this big
protective umbrella of the European
Union but nobody's going to be killed
for this Boutique
nationalism and it makes good historical
sense for nationalism to be waning
because the big problems of humankind in
the 21st century are all Global in
nature and there is no country that can
solve these problems on its own
uh it's not the right level whether it's
global warming whether it's the global
economic crisis whether it's the
opportunities and dangers of new
technologies like artificial
intelligence what will happen when
artificial intelligence will outperform
humans in Co in in cognition in
intelligence uh this is not the kind of
thing that a single government of a
single country can solve by itself so uh
in in this sense the future hopefully
would belong to a more
Global sort of politics if humankind
cannot move to this level of more a
global political system not necessarily
Global government but some kind of more
effective Global political system we
will not be able to face effectively the
really important problem and dangers of
the 21st century so this is
about politics What About Love About
Love so my husband is in the audience so
I have to be careful very careful about
what I'm saying now love is certainly
real but there are many many many
myths that have
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been love is is a both a biological and
a personal subjective
reality uh but there are a tremendous
amounts of mythologies and stories woven
around around it uh like you see a a a
Hollywood science fiction movie and you
have the aliens Conquering the Galaxy
and invading Earth or you have the
Matrix this all knowing all powerful
system that enslaves humankind and you
have the hero being manipulated
right and left by this system and you
have the evil robots of the aliens he's
is riddled with bullets from from from
these aliens or robots or whatever and
then in the very last moment when
everything seems hopeless and humanity
is going to be destroyed or conquered by
the aliens suddenly something happens
and the hero wakes up and turns the
table and the aliens don't know what
what happened and the Matrix cannot
understand what is happening and this is
all because of love this is the best
that most Hollywood screenwriters can
come up
with and um it's not even some you know
it's not even some Cosmic Compassion or
something like that it's usually a very
caral type of love between two
mammals and uh um my personal Viewpoint
is that it's extremely unlikely that
aliens that have managed to conquer the
entire galaxy or a super intelligent
computer that that rule this entire
reality cannot fathom cannot understand
a hormonal rush so I I don't think that
this kind of of
myth works that was the most diplomatic
mentioning of pig gate I've heard so far
in the
last and but moving on to animals the
final question was about about the the
very poor treatment of animals that we
seem very comfortable with in the 20th
and 21st century yeah so uh here we we
have a huge difference between the kind
of stories that you you you open a
children's book and it's all full of sto
nice stories about cuddly animals uh
both farm animals and and wild animals
and it's miles and miles away from how
we from the actual lives of these
animals and and how we treat them um so
it's
about
compartmentalizing uh our
minds uh again homo homo sapiens humans
have an amazing capacity for cognitive
dissonance of knowing something and not
knowing it at the same time believing
something and believing just the
opposite at the same time if we did not
have this capacity we probably would
have been unable to form any functioning
Society any functioning culture because
all societies and cultures are based on
contradictions like you have you believe
in an all powerful all knowing god and
at the same time you exempt this God
from all the suffering in the world and
blame say the devil now it it it cannot
work together either you believe in a
single God that is all powerful and
controls everything and creates
everything and if there is a devil then
the devil must also be the creation of
that same God and then that God is
responsible for whatever the devil is
doing or the devil is independent of God
and then he's not a single Creator he's
not all powerful he's not all knowing
you have at least two Gods fighting each
other but somehow people manage to
reconcile it in their their minds to be
both monotheists and dualists and to to
take out the right story at the right
time so it's the same with with the
attitude to animals we can tell a
bedtime story to to a child about this
cow its adventures and then we f it a
stake and demanded it finishes
everything in the plate without making
the connection between the story and the
think we're going to have to move to um
super fast snap questions in our di
minutes I want to come back up to the
top so if we can have two questions from
up the top and then we'll come to two
questions here in the in the center back
if you can put your hands up and we'll
get some mics to you very quickly and it
will have to be 30 second answers go for
it okay do you think that today's world
can function successfully without money
without money h
no
brilliant my son turned six yesterday
what advice would you give him as he
prepares for a world of Robotics and
artificial
intelligence um is that nothing they
teach him in the educational system
today is really relevant to
the to the world in which he he will
actually live he uh the most important
capacity he will need to have is to all
the throughout life learn there will be
no ending to learning and to Reinventing
ourselves again and again and again
because the situation in which you learn
things until you are 20 or 25 and then
most of life you just work in whatever
you learned or or use whatever wisdom
you've gained it's not going to work
anymore the pace of change is so fast
that uh you'll have to learn all your
life okay we've got someone in the
center we had uh someone on the front
row yes gentlemen there those who can
make man believe absurdities can make
man commit
atrocities how on Earth that was said by
volter by the way very wise man how does
one inoculate Society against the toxic
the orthod toxic myth takes that abound
today the future Generations how do we
inoculate them against such myth takes
and can we have the lady just next to
you as well one at times yeah yeah sure
sure sure um it's it's extremely ult
again I don't know the answer um it
Demands a really tremendous amount of
work of personal work to free yourself
even a little bit from the dominant
stories of the age um I'm not familiar
with any example from history that a
large scale populations have managed to
do it and uh therefore I again I I'll
use the scientific way method and say
that I don't know the answer to to that
one and the lady next to hi um it was
interesting to hear your thoughts on
consumerism and the idea that we buy
things or in the book you say that we
travel for example because we're driven
by um a consumerism lifestyle do you
think it's also possible that we would
travel because we um we want to explore
the world we are people who are driven
to a higher intelligence or
experiences cultural experiences MH yeah
we often tell ourselves that we want we
travel to the other side of the world
because we want to explore the world but
all the airports and all the resorts
look exactly the same and uh there is
less and less exploring to do in this
geographical sense of really going to
the other side of the world and even
when not all of course not all travelers
but very often when people do go to the
other side of the world they still want
to have all the things that they had
back home they in a deep sense they
don't really want to explore the world
again they they believe in these stories
that they see on the commercials and and
so forth that by traveling to Thailand
or to Mexico I will explore a different
reality and I'll get in touch with a
different part of myself but in reality
I I don't think there is kind of inside
yourself there is a box of emotions and
Sensations with the label open only when
you're in Mexico and then you get to
Mexico and wonderful things come out
basically I think that everything you
can hope to know about yourself you
probably can know it even here in
London that's not something the plane
companies want to hear said um I'm very
sorry to you who we haven't managed to
get to for questions I think we're going
to have to wrap things up now and one
thought that that that struck my mind
that we've been painting a picture which
is potentially not that happy uh about
about the future and you know the way
you end your book describing us as
dissatisfied and irresponsible Gods who
who don't know what they want um I think
sets of a question mark by where that
future's going but to be honest I
comfort myself with the fact that um if
you remember back to Back to the Future
Part Two when they when they went to the
Future and imagined it the year they
actually went to was
2015 uh and here we are and I still
don't have my flying car and uh the
self-tying laces of the Nike trainers um
haven't turned up although apparently
Nike have promised something of that
sort by the end of the year so perhaps
you know give even our best intentions
we can't predict the future with any
accuracy um and
I throw that last thought to you for the
final word yeah definitely there is no
way we can predict the future today less
than ever before in history uh nobody
really has a clue how the economy or
Society or gender relations would look
like in 2050 what we can do is uh
explore some of the possibilities uh I
think that the for historians for
academics the task with regard to the
future is not to make predictions it is
to explore different possibilities to
prepare ourselves for different
possibilities and in this sense it's
often said that you study history in
order to kind of predict the future and
learn lessons from the mistakes of the
past and so forth I think that the main
reason to study history is to free
ourselves from the past the past
controls us through all these stories
institutions the past controls our hopes
our thoughts our dreams our fears and
shapes them and this really Limits The
Horizon of possibilities which we can
see before us and I see my job as a
historian in trying just a little bit to
relax this grip of the past and enable
us to
Envision a wider Horizon of
possibilities pleas and and gentlemen
yal Noah
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