Original subtitles

THE ETERNAL JEW

A film report on the problem of world Jewry

A documentary film by the D.F.G.

Based on an idea by Dr. E. Taubert.

Direction:

Music:

At the camera:

Editing:

The civilized Jews whom we know from Germany

provide us with only an imperfect picture

of their racial character.

This film shows original footage from the Polish ghettos;

it shows us the Jews as they truly appear,

before they hide behind the mask of the civilized European.

The campaign in Poland has afforded us the opportunity

to study Jewry at its very source.

Nearly four million Jews live here in Poland.

However, one would search for them in vain among the rural population.

Nor have they had to suffer amidst the turmoil of war

as the indigenous Polish population has.

They sat like detached bystanders in the dark ghetto alleys of the Polish cities,

and barely an hour after the German occupation,

they were already back to conducting their business.

We Germans had the opportunity, as long as 25 years ago,

to cast a glance into the Polish ghetto.

This time, however, our gaze

has been sharpened by the experiences of recent decades.

No longer do we see, as we did in 1914,

merely the grotesque and comical aspects of these dubious ghetto figures.

We recognize that here lies a hotbed of pestilence

that threatens the health of the Aryan peoples.

Richard Wagner once said,

"The Jew is the plastic demon of the decay of mankind."

And these images confirm the accuracy of his statement.

The domestic life of the Jews

reveals a striking lack of self-creative capacity for civilization.

To put it plainly, Jewish dwellings are are unclean and squalid.

One must bear in mind that these Jews are by no means poor.

Through decades of trade, they have amassed enough wealth

to be able to provide themselves and their families

with a clean and comfortable home.

Yet, for generations, they have dwelt

in the same filthy, bedbug-infested hovels.

There, heedless of their unhallowed surroundings,

they recite their ceremonial prayers.

The swaying motion of the upper body

is an integral part of the prescribed manner of reading Jewish scriptures.

The bulk of Jewish so-called community life

takes place on the street.

Very rarely are Jews to be found engaged in productive labor.

Even in this instance, it is not voluntary;

the German military administration has employed them for cleanup work.

One can tell at a glance that they are unaccustomed to work,

and they do not like it.

But this is not helplessness to be pitied.

It is something else entirely.

These Jews do not wish to work, but rather to haggle.

Here, they are in their element.

It is not, as the uninformed apologetically assume,

that the Jews turned to trade

because other activities and professions were barred to them.

The opposite is true. They gravitate toward trade

because it corresponds to their character and their natural disposition.

The uninitiated observer will initially be inclined to view

these haggling children as a sign of extreme poverty.

But anyone who watches them for any length of time

realizes that they are proud to be able to do it just like the grown-ups.

No idealism stands over this youth, as it does over ours.

Among them, the egoism of the individual

is not placed at the service of higher communal goals.

On the contrary, Jewish racial morality proclaims,

in stark contradiction to the Aryan concept of morality,

the unbridled egoism of every Jew as divine law.

His religion makes fraud and usury virtually a duty for the Jew.

In the fifth book of Moses, for example, it is written:

"You may lend at usury to a stranger,

you may take advantage of a stranger,

but not your brother,

so that Yaweh your God may bless you in all your undertakings."

So that means that, for the Jew, doing business is a kind of sacred act.

For non-Jews, this is something completely incomprehensible.

The Aryan man associates a concept of value with every activity.

He wants to create, and he wants to create value:

food or clothing

or shelter or machinery

or works of art or anything else of value to the community as a whole.

He is dominated by the feeling of being responsible for his performance.

For the Jew, there is only one value. That is money.

How and with what he earns the money is completely indifferent to him.

The first trading objects are usually worthless junk and waste of all kinds.

That is how the little Jews start out.

Before long, they have progressed

to the point where they can sell from a peddler's tray.

Soon thereafter, they have amassed an entire warehouse of goods.

Not much later, they own a proper stall.

And the particularly cunning among them

soon become the owners of a small shop.

And then, of a larger shop.

And the very shrewdest, that is, the most unscrupulous,

ultimately preside over department stores and major banks,

and inhabit the largest and most opulent houses and villas in the cities.

Provided, of course, that they do not get in their own way in the process,

as they do in the cramped ghettos of the East.

Therefore, they are driven to leave their nesting grounds

and migrate to wealthy lands, among wealthy peoples.

For they require merchandise with which to conduct business.

That which constitutes value for the creative, Aryan peoples

has been degraded by the Jew into a mere commodity,

something he buys and resells,

yet which he himself is incapable of producing.

He leaves production to the workers and peasants of the peoples

among whom he has invited himself as a guest.

The Jews, however, are a people without peasants and without workers,

a people of parasites.

Wherever a wound appears upon the body of a people,

they take hold and draw their sustenance from the disintegrating organism.

They make a business out of the diseases of the nations,

and therefore they strive to deepen and perpetuate

all states of disease.

That is how it is in Poland; that is how it was in Germany.

That is how the Jews have done it throughout their entire history.

They bear upon their faces the age-old features of eternal parasitism,

the features of the eternal Jew,

who has remained ever the same throughout the passage of time

and his worldwide wanderings.

There is no difference between these Jews in Poland

and these in Palestine, although continents separate them.

Palestine is the spiritual center for international Jewry,

even if the Jewish population there

no longer plays a significant numerical role today.

Here at the Western Wall, Jews gather and lament the destruction of Jerusalem.

But their homelessness is a matter of choice,

and corresponds to their entire history.

As early as four millennia ago,

we see their Hebrew forefathers on the move.

From the Land of the Two Rivers, they journey along the sea to Egypt,

where, for a time, they engage in a rather shady grain business.

When the agrarian Egyptians rose up

to defend themselves against the foreign usurers and speculators,

they wandered once again,

embarking upon their predatory expedition into the Promised Land,

where they settled

and ruthlessly plundered its rightful and culturally superior inhabitants.

Here, over the course of centuries,

from the Oriental-Near Eastern racial mixture,

with a Negroid admixture,

the definitive mixed race of the Jews evolved.

Alien to us Europeans,

born of entirely different racial elements,

and distinct from us in body and, above all, in soul.

We would probably not concern ourselves with them to such an extent

had they remained in their Oriental homeland.

However, the cosmopolitan empire of Alexander the Great,

which stretched from Western Asia across half the Mediterranean,

and, above all, the boundless empire of the Romans,

gave fresh impetus to the Jews' mercantile and migratory instincts,

and they soon flooded the now-open Mediterranean region.

While some of them settled in the major cities,

the centers of traffic and trade in the Mediterranean region,

the migration of others continued ceaselessly

across Spain, France, southern Germany, and England.

Everywhere, they made themselves unwelcome.

In Spain and France, during the 13th and 14th centuries,

the people openly turned against them, and they moved on,

primarily to Germany.

From there, they followed the culture-bringing

and creative German eastward colonization,

until in the Polish and Russian parts of eastern Europe,

they found a gigantic new untapped reservoir.

The 19th century, with its nebulous ideas,

gave the Jews a powerful impetus.

From Eastern Europe, throughout the course of the 19th and 20th centuries,

they now unstoppably flooded the countries and cities of Europe

indeed, of the entire world.

A striking parallel to this Jewish migration across the entire world

is offered to us by the mass migrations of an equally restless animal: the rat.

As parasites, rats have accompanied humans since their very beginnings.

Their homeland is Asia.

From there, they migrated in vast swarms

across Russia and the Balkan countries into Europe.

By the mid-18th century, they were already widespread throughout Europe.

Towards the end of the 19th century,

with the growth of maritime traffic,

they also gained a foothold in the Americas,

as well as in Africa and the Far East.

Wherever rats appear, they bring destruction to the land,

destroying human property and foodstuffs.

In this way, they spread diseases:

plague, leprosy, typhus, cholera, dysentery, and so on.

They are treacherous, cowardly, and cruel,

and usually appear in large hordes.

Among animals, they represent

the element of treacherous, subterranean destruction,

no different from the Jews among humans.

The parasitic Jewish people

constitute a large portion of international criminality.

Thus, in 1932,

when Jews made up only 1% of the world's population,

their share of the total global drug trade amounted to 34%.

They accounted for 47% of cash register thefts,

47% of counterfeiting,

82% of international theft rings,

and 98% of the trafficking of women.

The specialized terminology

of the international underworld of swindlers and criminals

is not without reason derived from Hebrew and Yiddish.

These physiognomies strikingly refute the liberalist theory

about the equality of all who bear a human countenance.

Of course, their outward appearance changes when they venture forth

from their Polish nesting ground into the wide world.

Side-curls and beard, skullcap and caftan

mark the Eastern Jew for all to see.

If he casts them aside,

only those with keener vision recognize his racial origin.

It is an essential character trait of the Jew

that he always tries to conceal his ancestry when he moves among non-Jews.

A whole group of Polish Jews, just moments ago wearers of kaftans,

and now clad in Western European attire,

ready to infiltrate Western civilization.

Naturally, these ghetto Jews do not yet quite know how to carry themselves

in their clean European suits.

The Berlin Jews, however, manage it somewhat better.

Their fathers and grandfathers may well have still lived in the ghetto,

but outwardly, there is no longer any sign of that.

Here, in the second and third generations,

assimilation has reached its zenith.

In every outward aspect, they strive to be the complete equals of their guests.

And peoples lacking instinct let themselves be deceived by this mimicry,

and indeed regard them as their own kind.

Therein lies the immense danger.

For even these assimilated Jews remain perpetual foreign bodies

within the organism of their host people,

however closely they may outwardly resemble them.

Even members of the old Jewish aristocracy,

who, through generations of intermarriage with a decadent nobility,

have belonged to the highest circles of so-called European society

and have fully adopted the manners of their feudal milieu,

have remained alien bodies and must be judged as such.

Here, we present an excerpt from a feature film

about the history of the Rothschild family.

It was produced by American Jews,

undoubtedly to erect a monument to one of the greatest names in Jewish history.

They celebrate their hero in a typically Jewish manner,

delighting in the way old Mayer Amschel Rothschild

defrauds his host state, feigning poverty to dodge paying taxes.

In this regard, it must be noted that cashless monetary exchange

is not an invention of the Jews,

nor is it cultivated by them for the benefit of humanity;

rather, it serves them as a means

to secure international influence over the heads of their host nation.

So Nathan goes to London and becomes an Englishman.

Jakob goes to Paris and becomes a Frenchman.

Salomon goes to Vienna and becomes an Austrian.

Carl goes to Naples and becomes an Italian.

Amschel stays in Frankfurt, and remains a German.

But of course, they all remain Jews.

Thus, once the recognition of Jews

as legitimate, full citizens of their respective host states

was achieved during the era of the French Revolution,

they became, all at once, possessed of dual status.

They belonged simultaneously to two nations.

And it is not without reason that they have blood relatives

at all the European courts and, correspondingly,

secret knowledge of all the goings-on within those courts and lands.

Thus, in that industrious century of technical progress,

the Jewish intermediary trade flourished as never before.

The House of Rothschild is merely one example of this Jewish tactic

to cast the net of their financial influence over the working masses.

The House of Warburg pursues the same tactic

as do other Jewish banking families.

At the beginning of the 20th century,

they sit everywhere at the nodal points of the global and financial economies.

They are an international power.

Although they are only 1% of the world's population,

with the aid of their capital they nonetheless terrorize

global stock markets, global public opinion, and global politics.

New York is today the center of Jewish power,

and the New York Stock Exchange, the financial center of the world,

stands under the dominion of the Jewish banking houses of Kuhn, Loeb, Warburg,

Hanauer, Wertheim, Levison, Seligman, Guggenheim, Wolf,

Schiff, Strauss, Stern, and so on and so on.

The Jewish financial kings love to wield their power behind the scenes

and prefer to keep themselves in the background.

Outwardly, they have completely adapted to their host society.

They look almost like real Americans.

Bernard Baruch, the Jewish financial advisor

and friend of the American President,

in the guise of a dapper citizen of the USA.

Otto Kahn, the prominent Jewish Wall Street banker,

delights in adopting the pose of an Anglo-Saxon lord.

The prominent Jewish banker Felix Warburg.

The prominent Jewish banker Mortimer Schiff.

The Jewish lawyer and enemy of Germany, Samuel Untermyer.

Professor Felix Frankfurter, the Jewish legal advisor to the American President.

Herbert Lehman, the Jewish governor of the State of New York.

LaGuardia, the half-Jewish Mayor of New York.

Henry Morgenthau, the Jewish Secretary of the Treasury of the USA.

The Jew L�on Blum, the former Prime Minister of France,

knows how to carry himself almost like a true Frenchman.

Millions of French workers once hailed him as their party leader.

The Jew Hore-Belisha, England's former Minister of War.

English soldiers salute their Jewish commanders.

But the Jew remains a worthless parasite, even when he is in power.

His power does not stem from his own strength;

rather, it endures only as long as misguided peoples

are willing to bear its weight upon their backs.

Let us recall that dark era when Germany lay defenseless on the ground.

National Assembly Elections

At that time, the Jews felt their hour had come.

As loyal citizens, they stepped forward,

as if in deep concern for the fate of the German people.

Thus they flocked to the so-called National Assembly in Weimar,

where decisions regarding Germany's future were to be made.

The Jewish deputy Landsberg, to his left, Scheidemann.

The Jew Hirsch, Minister-President of Prussia.

The Jew Theodor Wolff, Editor-in-Chief of the Berliner Tageblatt.

The Jew Georg Bernhardt, Publishing Director of the House of Ullstein.

The Jew Hugo Preu�, architect of the German republican Reich Constitution.

The Jew Walther Rathenau, Foreign Minister of the German Republic.

The Jew Hilferding, German Minister of Finance.

The Jew Bernhard Isidor Wei�, Vice-President of the Berlin Police.

Still other Jews, whose task it was to represent the radical wing,

openly proclaimed war against every form of state order.

In the guise of selfless humanitarians,

they promised the masses mountains of gold

and incited them to cast off the fetters of the established order.

Unfettered personal liberty

and the unbridled self-indulgence of the individual,

the repudiation of all moral obligations,

the rejection of all higher values,

the espousal of the lowest forms of material hedonism,

unrestrained criticism of the most sacred things,

rebellion against all authority,

the incitement of youth, and agitation for class-warfare terror.

It is no coincidence that this doctrine, destructive to the people,

sprang from the mind of a Jew: Karl Marx,

son of the rabbi and lawyer Mordechai in Trier.

The founder and first organizer of the German Social Democratic Party

was the Jew Ferdinand Lassalle (Wolfsohn).

The Jewess Rosa Luxemburg, whose real name was Emma Goldman,

one of the most notorious Communist agitators.

The Jew Levin�-Nissen, the figure primarily responsible

for the hostage murders in Munich during the Communist takeover.

The Jew Frankfurter,

murderer of the National Socialist pioneer Wilhelm Gustloff.

Grynszpan, the Polish Jew who murdered Legation Counselor von Rath in Paris.

One must bear in mind that it was only a small minority

that presumed, in this manner, to terrorize a great, patient people.

For every thousand Germans, there were about ten Jews, or rather,

for every thousand disunited, mutually warring Germans,

there were ten Jews who, for all their genuine or feigned rivalry,

were always united in their primary objective:

the collective exploitation of the Germans.

Naturally, the enterprising Jews were now drawn to the large cities.

Three-quarters of all Jews lived in the big cities.

But not to work in the factories there.

That they left to the Germans.

For every thousand Berlin workers, there were only two Jews.

At the beginning of 1933,

out of every 100 public prosecutors in Berlin, 15 were Jews.

Out of every 100 judges, 23 were Jews.

Out of every 100 lawyers, 49 were Jews.

Out of every 100 doctors, 52 were Jews.

And out of every 100 merchants, 60 were Jews.

The average wealth of the individual German amounted to 810 marks.

The average wealth of the individual Jew amounted to 10,000 marks.

While millions of the indigenous German people

sank into unemployment and misery,

immigrant Jews amassed fantastic wealth within just a few years,

not through honest labor, but through usury, swindling, and fraud.

We need only recall names like the Sklareks,

who relieved the Berlin city treasury of 12.5 million;

the Jew Kutisker, who defrauded the Prussian state of 14 million;

the Jew Barmat, who defrauded it of 35 million;

the inflation profiteer Mendelssohn;

the Jewish stock manipulator Katzenellenbogen;

and whatever else their names were.

Most dangerous of all, however, does Jewry become

where it is permitted to meddle in a people's most sacred matters,

in its culture, its religion, and its art,

and to pass its presumptuous judgments upon them.

The Nordic man's concept of beauty

is, by his very nature, incomprehensible to the Jew,

and will remain eternally incomprehensible to him.

For the purity and cleanliness of the German artistic sensibility

the rootless Jew has no feeling.

His degenerate thrills are perverse or pathological.

These fevered fantasies of incurably diseased minds

were once talked up to the German public by Jewish art theorists

as the highest artistic revelation.

Today, it is almost impossible to imagine, yet back then,

such artworks were purchased by nearly all state and municipal galleries,

indeed, they were compelled to purchase them,

because Jewish art dealers and Jewish critics

knew how to tout them as the only conceivable form of modern art.

A wave of Negroization and bastardization

swept through every sphere of German cultural life.

The visual arts, architecture, literature, and music suffered equally.

For more than a decade,

the Jews exercised their pernicious dominion here.

Acting as art dealers, music publishers, editors, and critics,

they dictated what was to be designated as art and culture in Germany.

The Jew Kerr, the Art Pope of the Weimar Republic.

The Jew Tucholsky, one of the vilest purveyors of smut, coined the phrases

that high treason is an honor

and that the ideal of the hero is the stupidest of all ideals.

The Jew Hirschfeld, who propagated homosexuality and sexual perversion.

Under the guise of intellectual or even scientific discourse, attempts were made

to steer the healthy instincts of humanity into degenerate channels.

The "Relativity Jew" Einstein,

who concealed his hatred of Germany behind an obscure pseudo-science.

The Jew Kestenberg

oversaw German music within the Prussian Ministry of Culture.

The El Dorado of the Jews was the German stage.

Here they reigned almost unchecked,

and unraveled the classical tradition

through their unbridled appeal to the lowest instincts.

The Jew Haller with his revues.

Likewise the Jew Nelson.

The Rotters, Jews who held a monopoly with seven theaters in Berlin

and who ultimately fled, leaving behind debts of several million marks.

The Jewish revue director Robert Klein.

The Jewish stage dictator Max Reinhardt.

... German theaters in Berlin,

observed in the very act of staging a classical play.

We shall eavesdrop on them, without disturbing them,

through the lens of our camera.

Very well.

But we must have absolute silence while the dialogue is spoken.

We can simply use the back door.

We can begin there.

On most stages, Jews reigned supreme.

Here are the Jewish comedians Ehrlich and Morgan.

And it was no different in the film industry.

The Jewish film director Richard Oswald.

The film comedian Gerron.

The depiction of the salacious and the unappetizing

is regarded by the Jew as a particularly fruitful field for comic effects.

The Jewess Rosa Valetti.

The Jew Curt Bois indulges in a particularly perverse portrayal.

The Jew Kortner-Kohn,

who, in a feature film, glorifies a down-and-out officer,

one who does not shrink even from murder.

The Jew is instinctively interested in everything pathological and depraved.

Here, he senses opportunities

to undermine the healthy judgment of a people.

Champagne! Champagne!

The Jew Lorre in the role of a child murderer.

Based on the slogan "not the murderer, but the murdered is guilty,"

an attempt is made to pervert the normal sense of justice,

and through a portrayal of the criminal designed to evoke pity,

to gloss over and excuse the crime.

But I still hear it!

Yes, sometimes I feel

I must take the path that it's driving me down

and run and run down endless streets!

I want off!

And with me run the ghosts.

Except...

when I'm doing it...

when I...

Then I don't remember a thing.

Then I'm standing before a poster,

reading what I've done.

I read and read...

I did that?

I don't remember a thing!

But who will believe me?

Who knows what it's like inside me?

How it screams and cries out inside me when I have to do it!

Don't want to! Must!

Don't want to! Must!

And then a voice cries out

and I can't listen anymore!

Help! I can't!

A disproportionately large number of Jews were considered prominent

and were presented by their Jewish kinsmen,

in newspapers, newsreels, and to the German public,

as German artists and representatives of German culture.

The Jew Richard Tauber. His departure for New York

was lamented as an alleged loss to German art.

The Jew Ernst Lubitsch was hailed as a German film director.

I am extraordinarily pleased to be in Germany,

and specifically in my birthplace, Berlin.

The Jew Emil Ludwig Cohn was celebrated as a German writer.

... Germans, for all of us.

Thank you. I believe that an author today can do nothing better

than to carry the German name abroad with honor.

The Jew Chaplin

was greeted by an enthusiastic crowd during his visit to Berlin.

It cannot be denied. At that time, a segment of the German people

unwittingly applauded the immigrant Jew,

the mortal enemy of their race.

How was this possible?

An entrenched dogma of human equality

had clouded the healthy instinct of the people.

Centuries of religious upbringing had taught European Christians

to view the Jew as a fellow founder of the Christian religion.

High-minded German artists and poets had projected their ideals

onto the biblical figures of Hebrew tribal history.

The figures of Abraham, Isaac, and Jacob were regarded

as bearers of a particularly high moral standard

and as embodiments of the noblest human character.

We have since learned better, and now know

that the Hebrews of biblical history could not have looked like that.

We must correct our historical perspective.

This is what real Hebrews look like.

Let them all eat and drink to their heart's content.

Let the whole world know that Zalmen Gold can afford it.

The following scenes depict a Jewish Purim celebration,

filmed by Warsaw Jews themselves

as a cultural film intended for their own internal use.

The freethinkers say: "Purim is no holiday,

like a plague is no disease!"

Let them take the plague; we'll keep Purim!

To understand this, one must know

that this harmless-looking family celebration

commemorates the slaughter of 75,000 antisemitic Persians,

carried out approximately two and a half millennia ago

by the biblical ancestors of today's Jews.

The Bible recounts the victory celebration:

on the following day, the Jews rested

and made that day a day of feasting and rejoicing,

and sending gifts to one another,

and they resolved that these two days, called Purim,

should not be forgotten,

but rather observed by their descendants throughout all generations.

Let's see what this is.

Carmel wine!

The educated German, in his exaggerated objective tolerance,

would like to view such things

as an original piece of folklore and exotic custom.

But it is the ancient people of Israel

who here gleefully celebrate their festival of vengeance,

save for the bastardized Western European attire

behind which modern-day Israelites conceal their Oriental nature.

May he be spared!

Visozo the son takes after his father Haman.

Well said, Reb Zorekh!

What!??

Well said, Reb Feivel!

Papa, don't forget yourself!

"Papa! Papa!" Go lay a patch!

Well said, Reb Zorekh!

Eat! On Purim we're commanded to nosh!

Take another homentash!

To grasp the dangerous gravity that lies behind all these things,

it is necessary

to examine the moral laws and teachings of the Jewish people more closely.

From an early age, the Jew is raised by the rabbi in the Talmud school

in the ancient law of his race.

Once the Jew has grown older, he receives, in the Yeshiva school,

a higher introduction to the Jewish codes of law.

This is not religious instruction,

and the rabbis, those masters of the art of dissimulation,

are not peaceful theologians, but rather political educators.

The politics of a parasitic people must be conducted in secret,

and their intentions need not even be consciously grasped

by the individual ghetto Jew.

It suffices if, from his youth onward, he is imbued with their spirit.

What, then, does the ancient law of the Talmud teach?

Let us hear some quotes from it.

Always be wise in your fear,

answer gently and appease anger, even that of a stranger,

so that you may be favored above and pleasing below.

Align yourself with the one upon whom the hour smiles.

Canaan commended five things to his sons:

Love one another, love plunder,

love debauchery,

hate your masters, and never speak the truth.

The synagogue then takes over the further shaping of Jewish inner life.

They anticipate that their language is unknown

and that the secret ambiguity of their symbols is not understood.

Thus, they face the camera even during their sacred acts.

The black boxes on the heads of the believers contain passages from the Law.

For the Israelites, engaging in trade in the midst of divine service

is not a desecration, for the Law states

that whoever honors the Torah will prosper in their business dealings.

The Torah scroll, which contains the Five Books of Moses and the Law,

is taken from the so-called Holy Ark.

On the way to the pulpit, devout Jews kiss the Torah scroll

in order to obtain forgiveness of their sins.

The Torah scroll is unrolled to the passage that is about to be read.

What is the nature of the wisdom that the Torah proclaims to the faithful?

Let us listen to a few examples.

Orach Chayim 290, the Sabbath blessing, reads:

Blessed art Thou, Lord,

Who hast made a distinction between the holy and the profane,

between Israel and the other nations.

The Gentiles, who do not observe Thy Law,

have made themselves Thy enemies, and are destined for utter destruction.

God's wrath rests upon the Gentiles, and He declares:

"I shall slay even the best among the Gentiles,

and for the nations of the world, there is no good,

for they are all wicked,

but the sons of Israel are all righteous."

Or elsewhere, Hachida 3, Verse 1:

And the Lord spoke to the Israelites:

"You have made Me the sole God of the world;

therefore, I too will make your people the sole ruler of the world."

Or Orach Chayim 126, Verse 1:

Blessed art Thou, Eternal One, who crushes the enemies of Thy people,

humbling and exterminating them,

that the earth may belong solely to Thee and to Thy people.

This is no longer religion; it is no longer divine worship.

This is a conspiracy against everything non-Jewish,

the conspiracy of a pathologically cunning, poisoned race

against the health of the Aryan peoples and against their moral law.

One of the most revealing customs of the Jewish so-called religion

is the ritual slaughter of animals.

The images that follow here are original footage;

they are among the most gruesome that a camera has ever captured.

We are showing them without regard for objections on grounds of taste.

Because more important than all objections

is that our people recognize the truth about Jewry.

Sensitive individuals are advised not to view the images that follow.

Allegedly, the Jews' so-called religion commands them

to consume only ritually slaughtered meat.

So, they allow animals to bleed to death while still alive.

To deceive unsuspecting non-Jews, the Jews portray this act of cruelty

as the most humane method of slaughter.

European science has long acknowledged

the cruel nature of this ritual slaughter.

And as early as 1892,

Switzerland enacted a ban on ritual slaughter by means of a popular vote.

The Jewish law books have no place

for considerations stemming from the Germanic respect and love for animals.

They even forbid putting a premature end to the suffering of the dying animal.

Since the very beginning of its struggle,

the National Socialist movement has opposed these cruel acts of torture

against defenseless animals with all its energy.

In almost all state parliaments and in the Reichstag,

it submitted a motion to ban ritual slaughter.

But the entire Jewish and Jewish-led press

denounced the fight against ritual slaughter as a cultural disgrace.

In the state parliaments of Baden, Bavaria, and Thuringia,

National Socialists submitted motions to ban the ritual slaughter of animals,

arguing that this method of killing is unworthy of a civilized state.

Thus, in their hate-filled antisemitism, the Nazis do not shrink from

interfering in the time-honored religious customs of German citizens.

In their demagoguery, they claim that ritual slaughter is animal cruelty.

Unbiased, objective scientists, however, have long and often enough proven

that ritual slaughter represents

one of the most humane methods of slaughtering animals in existence.

Nazi Fantasies Against Ritual Slaughter

The Battle Against Kosher Meat

An objective study by Rabbi Dr. Engelbert

In response to many questions from all sectors of the population

as to whether ritual slaughter of animals

according to Jewish rites is indeed animal cruelty...

Explanation By Rabbis Of Germany

Stormy Council Session: Scientists Refute Nazi Lies

Attack On The Constitution Fails

Nazi Motion Fails: Hypocrite Animal Lovers

The Jewish press was able to write this because hardly a single German

ever had the opportunity to witness a ritual slaughter.

Otherwise, given the well-known love of animals among the German people,

it would have been incomprehensible that the Jews could, until very recently,

perform their cruel torture of innocent and defenseless animals with impunity.

These images are irrefutable proof

of the cruelty of the ritual slaughter method.

They also reveal the character of a race

that hides its callous brutality beneath the cloak of religious observance.

As a general rule, Jewish ritual slaughterers bind the animals

so their movements do not betray the agony they endure.

In some cases, however, it is still common

to perform the ritual slaughter upon animals that are left unbound.

Immediately after the F�hrer took power,

a law was enacted on April 21, 1933,

which, effective immediately, mandated a ban on ritual slaughter

and the compulsory stunning of all warm-blooded animals prior to slaughter.

And just as with ritual slaughter,

National Socialist Germany has made a clean sweep of all Jewry.

Jewish thinking and Jewish blood

will never again contaminate the German nation.

Under the leadership of Adolph Hitler,

Germany has raised the battle flag against the eternal Jew.

Europe can find no peace until the Jewish question has been resolved.

The world possesses ample living space.

... ordained by God to exist, in a certain percentage,

as beneficiaries of the bodies and productive labor of other peoples.

Jewry will have to adapt itself to solid, constructive activity,

just as other peoples do; otherwise, sooner or later,

it will succumb to a crisis of unimaginable magnitude.

If international financial Jewry, both within and outside Europe,

should succeed in plunging the nations once again into a world war,

then the result will not be the victory of Jewry,

but the annihilation of the Jewish race in Europe.

The eternal law of nature, to keep the race pure,

is, for all time, the legacy of the National Socialist movement

to the German people.

In this spirit,

the unified German people march on into the future.