All language subtitles for The Eternal Jew.Fritz Hippler.1940.WEB-DL

THE ETERNAL JEW

A film report on the
problem of world Jewry

A documentary film
by the D.F.G.

Based on an idea by
Dr. E. Taubert.

Direction:

Music:

At the camera:

Editing:

The civilized Jews whom
we know from Germany

provide us with only
an imperfect picture

of their racial character.

This film shows original footage
from the Polish ghettos;

it shows us the Jews
as they truly appear,

before they hide behind the mask
of the civilized European.

The campaign in Poland has
afforded us the opportunity

to study Jewry at its very source.

Nearly four million Jews
live here in Poland.

However, one would search for them
in vain among the rural population.

Nor have they had to suffer
amidst the turmoil of war

as the indigenous
Polish population has.

They sat like detached bystanders in the
dark ghetto alleys of the Polish cities,

and barely an hour after
the German occupation,

they were already back to
conducting their business.

We Germans had the opportunity,
as long as 25 years ago,

to cast a glance into
the Polish ghetto.

This time, however, our gaze

has been sharpened by the
experiences of recent decades.

No longer do we see,
as we did in 1914,

merely the grotesque and comical aspects
of these dubious ghetto figures.

We recognize that here lies
a hotbed of pestilence

that threatens the health
of the Aryan peoples.

Richard Wagner once said,

"The Jew is the plastic demon
of the decay of mankind."

And these images confirm
the accuracy of his statement.

The domestic life of the Jews

reveals a striking lack of
self-creative capacity for civilization.

To put it plainly, Jewish dwellings
are are unclean and squalid.

One must bear in mind that
these Jews are by no means poor.

Through decades of trade,
they have amassed enough wealth

to be able to provide
themselves and their families

with a clean and comfortable home.

Yet, for generations,
they have dwelt

in the same filthy,
bedbug-infested hovels.

There, heedless of their
unhallowed surroundings,

they recite their
ceremonial prayers.

The swaying motion
of the upper body

is an integral part of the prescribed
manner of reading Jewish scriptures.

The bulk of Jewish
so-called community life

takes place on the street.

Very rarely are Jews to be found
engaged in productive labor.

Even in this instance,
it is not voluntary;

the German military administration
has employed them for cleanup work.

One can tell at a glance that
they are unaccustomed to work,

and they do not like it.

But this is not helplessness
to be pitied.

It is something else entirely.

These Jews do not wish to work,
but rather to haggle.

Here, they are in their element.

It is not, as the uninformed
apologetically assume,

that the Jews turned to trade

because other activities and
professions were barred to them.

The opposite is true.
They gravitate toward trade

because it corresponds to their
character and their natural disposition.

The uninitiated observer
will initially be inclined to view

these haggling children as a
sign of extreme poverty.

But anyone who watches them
for any length of time

realizes that they are proud to be able
to do it just like the grown-ups.

No idealism stands over this youth,
as it does over ours.

Among them, the egoism
of the individual

is not placed at the service
of higher communal goals.

On the contrary,
Jewish racial morality proclaims,

in stark contradiction to
the Aryan concept of morality,

the unbridled egoism
of every Jew as divine law.

His religion makes fraud and usury
virtually a duty for the Jew.

In the fifth book of Moses,
for example, it is written:

"You may lend at usury
to a stranger,

you may take advantage
of a stranger,

but not your brother,

so that Yaweh your God may
bless you in all your undertakings."

So that means that, for the Jew,
doing business is a kind of sacred act.

For non-Jews, this is something
completely incomprehensible.

The Aryan man associates a concept
of value with every activity.

He wants to create,
and he wants to create value:

food or clothing

or shelter or machinery

or works of art or anything else
of value to the community as a whole.

He is dominated by the feeling of
being responsible for his performance.

For the Jew, there is only one value.
That is money.

How and with what he earns the money
is completely indifferent to him.

The first trading objects are usually
worthless junk and waste of all kinds.

That is how the
little Jews start out.

Before long, they have progressed

to the point where they can
sell from a peddler's tray.

Soon thereafter, they have amassed
an entire warehouse of goods.

Not much later,
they own a proper stall.

And the particularly
cunning among them

soon become the
owners of a small shop.

And then, of a larger shop.

And the very shrewdest,
that is, the most unscrupulous,

ultimately preside over
department stores and major banks,

and inhabit the largest and most
opulent houses and villas in the cities.

Provided, of course, that they do not
get in their own way in the process,

as they do in the cramped
ghettos of the East.

Therefore, they are driven
to leave their nesting grounds

and migrate to wealthy lands,
among wealthy peoples.

For they require merchandise
with which to conduct business.

That which constitutes value
for the creative, Aryan peoples

has been degraded by the Jew
into a mere commodity,

something he buys and resells,

yet which he himself
is incapable of producing.

He leaves production to the workers
and peasants of the peoples

among whom he has
invited himself as a guest.

The Jews, however, are a people
without peasants and without workers,

a people of parasites.

Wherever a wound appears
upon the body of a people,

they take hold and draw their sustenance
from the disintegrating organism.

They make a business out of
the diseases of the nations,

and therefore they strive
to deepen and perpetuate

all states of disease.

That is how it is in Poland;
that is how it was in Germany.

That is how the Jews have done it
throughout their entire history.

They bear upon their faces the age-old
features of eternal parasitism,

the features of the eternal Jew,

who has remained ever the same
throughout the passage of time

and his worldwide wanderings.

There is no difference
between these Jews in Poland

and these in Palestine,
although continents separate them.

Palestine is the spiritual center
for international Jewry,

even if the Jewish
population there

no longer plays a significant
numerical role today.

Here at the Western Wall, Jews gather
and lament the destruction of Jerusalem.

But their homelessness
is a matter of choice,

and corresponds to
their entire history.

As early as four millennia ago,

we see their Hebrew
forefathers on the move.

From the Land of the Two Rivers,
they journey along the sea to Egypt,

where, for a time, they engage in
a rather shady grain business.

When the agrarian Egyptians rose up

to defend themselves against
the foreign usurers and speculators,

they wandered once again,

embarking upon their predatory
expedition into the Promised Land,

where they settled

and ruthlessly plundered its rightful
and culturally superior inhabitants.

Here, over the course of centuries,

from the Oriental-Near Eastern
racial mixture,

with a Negroid admixture,

the definitive mixed race
of the Jews evolved.

Alien to us Europeans,

born of entirely different
racial elements,

and distinct from us in body
and, above all, in soul.

We would probably not concern ourselves
with them to such an extent

had they remained in
their Oriental homeland.

However, the cosmopolitan
empire of Alexander the Great,

which stretched from Western Asia
across half the Mediterranean,

and, above all, the boundless
empire of the Romans,

gave fresh impetus to the Jews'
mercantile and migratory instincts,

and they soon flooded the
now-open Mediterranean region.

While some of them
settled in the major cities,

the centers of traffic and trade
in the Mediterranean region,

the migration of others
continued ceaselessly

across Spain, France,
southern Germany, and England.

Everywhere, they made
themselves unwelcome.

In Spain and France,
during the 13th and 14th centuries,

the people openly turned against them,
and they moved on,

primarily to Germany.

From there, they followed
the culture-bringing

and creative German
eastward colonization,

until in the Polish and
Russian parts of eastern Europe,

they found a gigantic
new untapped reservoir.

The 19th century,
with its nebulous ideas,

gave the Jews a powerful impetus.

From Eastern Europe, throughout the
course of the 19th and 20th centuries,

they now unstoppably flooded
the countries and cities of Europe

indeed, of the entire world.

A striking parallel to this Jewish
migration across the entire world

is offered to us by the mass migrations
of an equally restless animal: the rat.

As parasites, rats have accompanied
humans since their very beginnings.

Their homeland is Asia.

From there,
they migrated in vast swarms

across Russia and the
Balkan countries into Europe.

By the mid-18th century, they were
already widespread throughout Europe.

Towards the end
of the 19th century,

with the growth
of maritime traffic,

they also gained a foothold
in the Americas,

as well as in Africa
and the Far East.

Wherever rats appear,
they bring destruction to the land,

destroying human property
and foodstuffs.

In this way,
they spread diseases:

plague, leprosy, typhus,
cholera, dysentery, and so on.

They are treacherous,
cowardly, and cruel,

and usually appear in large hordes.

Among animals, they represent

the element of treacherous,
subterranean destruction,

no different from the Jews
among humans.

The parasitic Jewish people

constitute a large portion
of international criminality.

Thus, in 1932,

when Jews made up only 1%
of the world's population,

their share of the total global
drug trade amounted to 34%.

They accounted for 47%
of cash register thefts,

47% of counterfeiting,

82% of international theft rings,

and 98% of the
trafficking of women.

The specialized terminology

of the international underworld
of swindlers and criminals

is not without reason
derived from Hebrew and Yiddish.

These physiognomies strikingly
refute the liberalist theory

about the equality of all who
bear a human countenance.

Of course, their outward appearance
changes when they venture forth

from their Polish nesting ground
into the wide world.

Side-curls and beard,
skullcap and caftan

mark the Eastern Jew
for all to see.

If he casts them aside,

only those with keener vision
recognize his racial origin.

It is an essential
character trait of the Jew

that he always tries to conceal his
ancestry when he moves among non-Jews.

A whole group of Polish Jews,
just moments ago wearers of kaftans,

and now clad in
Western European attire,

ready to infiltrate
Western civilization.

Naturally, these ghetto Jews do not yet
quite know how to carry themselves

in their clean European suits.

The Berlin Jews, however,
manage it somewhat better.

Their fathers and grandfathers may
well have still lived in the ghetto,

but outwardly, there is
no longer any sign of that.

Here, in the second
and third generations,

assimilation has
reached its zenith.

In every outward aspect, they strive to
be the complete equals of their guests.

And peoples lacking instinct let
themselves be deceived by this mimicry,

and indeed regard them
as their own kind.

Therein lies the immense danger.

For even these assimilated Jews
remain perpetual foreign bodies

within the organism
of their host people,

however closely they may
outwardly resemble them.

Even members of the
old Jewish aristocracy,

who, through generations of
intermarriage with a decadent nobility,

have belonged to the highest circles
of so-called European society

and have fully adopted the
manners of their feudal milieu,

have remained alien bodies
and must be judged as such.

Here, we present an
excerpt from a feature film

about the history
of the Rothschild family.

It was produced by American Jews,

undoubtedly to erect a monument to one
of the greatest names in Jewish history.

They celebrate their hero
in a typically Jewish manner,

delighting in the way old
Mayer Amschel Rothschild

defrauds his host state, feigning
poverty to dodge paying taxes.

In this regard, it must be noted
that cashless monetary exchange

is not an invention of the Jews,

nor is it cultivated by them
for the benefit of humanity;

rather,
it serves them as a means

to secure international influence
over the heads of their host nation.

So Nathan goes to London
and becomes an Englishman.

Jakob goes to Paris and
becomes a Frenchman.

Salomon goes to Vienna
and becomes an Austrian.

Carl goes to Naples
and becomes an Italian.

Amschel stays in Frankfurt,
and remains a German.

But of course,
they all remain Jews.

Thus, once the
recognition of Jews

as legitimate, full citizens
of their respective host states

was achieved during the era
of the French Revolution,

they became, all at once,
possessed of dual status.

They belonged simultaneously
to two nations.

And it is not without reason
that they have blood relatives

at all the European courts
and, correspondingly,

secret knowledge of all the
goings-on within those courts and lands.

Thus, in that industrious century
of technical progress,

the Jewish intermediary trade
flourished as never before.

The House of Rothschild is merely
one example of this Jewish tactic

to cast the net of their financial
influence over the working masses.

The House of Warburg
pursues the same tactic

as do other
Jewish banking families.

At the beginning
of the 20th century,

they sit everywhere at the nodal points
of the global and financial economies.

They are an international power.

Although they are only 1%
of the world's population,

with the aid of their capital
they nonetheless terrorize

global stock markets, global
public opinion, and global politics.

New York is today
the center of Jewish power,

and the New York Stock Exchange,
the financial center of the world,

stands under the dominion of the Jewish
banking houses of Kuhn, Loeb, Warburg,

Hanauer, Wertheim, Levison,
Seligman, Guggenheim, Wolf,

Schiff, Strauss, Stern,
and so on and so on.

The Jewish financial kings love to
wield their power behind the scenes

and prefer to keep themselves
in the background.

Outwardly, they have completely
adapted to their host society.

They look almost
like real Americans.

Bernard Baruch,
the Jewish financial advisor

and friend of the
American President,

in the guise of a
dapper citizen of the USA.

Otto Kahn, the prominent
Jewish Wall Street banker,

delights in adopting the pose
of an Anglo-Saxon lord.

The prominent Jewish banker
Felix Warburg.

The prominent Jewish banker
Mortimer Schiff.

The Jewish lawyer and enemy of Germany,
Samuel Untermyer.

Professor Felix Frankfurter, the Jewish
legal advisor to the American President.

Herbert Lehman, the Jewish governor
of the State of New York.

LaGuardia, the half-Jewish
Mayor of New York.

Henry Morgenthau, the Jewish
Secretary of the Treasury of the USA.

The Jew L�on Blum,
the former Prime Minister of France,

knows how to carry himself
almost like a true Frenchman.

Millions of French workers once
hailed him as their party leader.

The Jew Hore-Belisha,
England's former Minister of War.

English soldiers salute
their Jewish commanders.

But the Jew remains a worthless
parasite, even when he is in power.

His power does not stem
from his own strength;

rather, it endures only
as long as misguided peoples

are willing to bear its weight
upon their backs.

Let us recall that dark era when
Germany lay defenseless on the ground.

National Assembly Elections

At that time, the Jews
felt their hour had come.

As loyal citizens,
they stepped forward,

as if in deep concern for the
fate of the German people.

Thus they flocked to the so-called
National Assembly in Weimar,

where decisions regarding
Germany's future were to be made.

The Jewish deputy Landsberg,
to his left, Scheidemann.

The Jew Hirsch,
Minister-President of Prussia.

The Jew Theodor Wolff, Editor-in-Chief
of the Berliner Tageblatt.

The Jew Georg Bernhardt, Publishing
Director of the House of Ullstein.

The Jew Hugo Preu�, architect of the
German republican Reich Constitution.

The Jew Walther Rathenau,
Foreign Minister of the German Republic.

The Jew Hilferding,
German Minister of Finance.

The Jew Bernhard Isidor Wei�,
Vice-President of the Berlin Police.

Still other Jews, whose task it was
to represent the radical wing,

openly proclaimed war against
every form of state order.

In the guise of
selfless humanitarians,

they promised the masses
mountains of gold

and incited them to cast off
the fetters of the established order.

Unfettered personal liberty

and the unbridled
self-indulgence of the individual,

the repudiation of
all moral obligations,

the rejection of
all higher values,

the espousal of the lowest
forms of material hedonism,

unrestrained criticism
of the most sacred things,

rebellion against all authority,

the incitement of youth,
and agitation for class-warfare terror.

It is no coincidence that this doctrine,
destructive to the people,

sprang from the mind of a Jew:
Karl Marx,

son of the rabbi and lawyer
Mordechai in Trier.

The founder and first organizer of
the German Social Democratic Party

was the Jew
Ferdinand Lassalle (Wolfsohn).

The Jewess Rosa Luxemburg,
whose real name was Emma Goldman,

one of the most notorious
Communist agitators.

The Jew Levin�-Nissen,
the figure primarily responsible

for the hostage murders in Munich
during the Communist takeover.

The Jew Frankfurter,

murderer of the National Socialist
pioneer Wilhelm Gustloff.

Grynszpan, the Polish Jew who murdered
Legation Counselor von Rath in Paris.

One must bear in mind that
it was only a small minority

that presumed, in this manner,
to terrorize a great, patient people.

For every thousand Germans,
there were about ten Jews, or rather,

for every thousand disunited,
mutually warring Germans,

there were ten Jews who, for all
their genuine or feigned rivalry,

were always united in
their primary objective:

the collective exploitation
of the Germans.

Naturally, the enterprising Jews
were now drawn to the large cities.

Three-quarters of all Jews
lived in the big cities.

But not to work
in the factories there.

That they left to the Germans.

For every thousand Berlin workers,
there were only two Jews.

At the beginning of 1933,

out of every 100 public prosecutors
in Berlin, 15 were Jews.

Out of every 100 judges,
23 were Jews.

Out of every 100 lawyers,
49 were Jews.

Out of every 100 doctors,
52 were Jews.

And out of every 100 merchants,
60 were Jews.

The average wealth of the individual
German amounted to 810 marks.

The average wealth of the individual
Jew amounted to 10,000 marks.

While millions of the
indigenous German people

sank into unemployment
and misery,

immigrant Jews amassed fantastic
wealth within just a few years,

not through honest labor,
but through usury, swindling, and fraud.

We need only recall
names like the Sklareks,

who relieved the Berlin
city treasury of 12.5 million;

the Jew Kutisker, who defrauded
the Prussian state of 14 million;

the Jew Barmat, who
defrauded it of 35 million;

the inflation profiteer
Mendelssohn;

the Jewish stock manipulator
Katzenellenbogen;

and whatever else
their names were.

Most dangerous of all, however,
does Jewry become

where it is permitted to meddle
in a people's most sacred matters,

in its culture,
its religion, and its art,

and to pass its presumptuous
judgments upon them.

The Nordic man's
concept of beauty

is, by his very nature,
incomprehensible to the Jew,

and will remain eternally
incomprehensible to him.

For the purity and cleanliness of
the German artistic sensibility

the rootless Jew has no feeling.

His degenerate thrills
are perverse or pathological.

These fevered fantasies
of incurably diseased minds

were once talked up to the German
public by Jewish art theorists

as the highest artistic revelation.

Today, it is almost impossible
to imagine, yet back then,

such artworks were purchased by nearly
all state and municipal galleries,

indeed, they were
compelled to purchase them,

because Jewish art dealers
and Jewish critics

knew how to tout them as the only
conceivable form of modern art.

A wave of Negroization
and bastardization

swept through every sphere
of German cultural life.

The visual arts, architecture,
literature, and music suffered equally.

For more than a decade,

the Jews exercised their
pernicious dominion here.

Acting as art dealers, music
publishers, editors, and critics,

they dictated what was to be designated
as art and culture in Germany.

The Jew Kerr, the Art Pope
of the Weimar Republic.

The Jew Tucholsky, one of the vilest
purveyors of smut, coined the phrases

that high treason is an honor

and that the ideal of the hero
is the stupidest of all ideals.

The Jew Hirschfeld, who propagated
homosexuality and sexual perversion.

Under the guise of intellectual or even
scientific discourse, attempts were made

to steer the healthy instincts of
humanity into degenerate channels.

The "Relativity Jew" Einstein,

who concealed his hatred of Germany
behind an obscure pseudo-science.

The Jew Kestenberg

oversaw German music within
the Prussian Ministry of Culture.

The El Dorado of the Jews
was the German stage.

Here they reigned
almost unchecked,

and unraveled the
classical tradition

through their unbridled appeal
to the lowest instincts.

The Jew Haller with his revues.

Likewise the Jew Nelson.

The Rotters, Jews who held a monopoly
with seven theaters in Berlin

and who ultimately fled, leaving behind
debts of several million marks.

The Jewish revue director
Robert Klein.

The Jewish stage dictator
Max Reinhardt.

... German theaters in Berlin,

observed in the very act of
staging a classical play.

We shall eavesdrop on them,
without disturbing them,

through the lens of our camera.

Very well.

But we must have absolute silence
while the dialogue is spoken.

We can simply use the back door.

We can begin there.

On most stages,
Jews reigned supreme.

Here are the Jewish comedians
Ehrlich and Morgan.

And it was no different
in the film industry.

The Jewish film director
Richard Oswald.

The film comedian Gerron.

The depiction of the salacious
and the unappetizing

is regarded by the Jew as a particularly
fruitful field for comic effects.

The Jewess Rosa Valetti.

The Jew Curt Bois indulges in
a particularly perverse portrayal.

The Jew Kortner-Kohn,

who, in a feature film,
glorifies a down-and-out officer,

one who does not shrink
even from murder.

The Jew is instinctively interested in
everything pathological and depraved.

Here, he senses opportunities

to undermine the healthy
judgment of a people.

Champagne! Champagne!

The Jew Lorre in the role
of a child murderer.

Based on the slogan "not the murderer,
but the murdered is guilty,"

an attempt is made to pervert
the normal sense of justice,

and through a portrayal of the
criminal designed to evoke pity,

to gloss over and excuse the crime.

But I still hear it!

Yes, sometimes I feel

I must take the path
that it's driving me down

and run and run
down endless streets!

I want off!

And with me run the ghosts.

Except...

when I'm doing it...

when I...

Then I don't remember a thing.

Then I'm standing before a poster,

reading what I've done.

I read and read...

I did that?

I don't remember a thing!

But who will believe me?

Who knows what it's like inside me?

How it screams and cries out
inside me when I have to do it!

Don't want to! Must!

Don't want to! Must!

And then a voice cries out

and I can't listen anymore!

Help! I can't!

A disproportionately large number
of Jews were considered prominent

and were presented
by their Jewish kinsmen,

in newspapers, newsreels,
and to the German public,

as German artists and
representatives of German culture.

The Jew Richard Tauber.
His departure for New York

was lamented as an
alleged loss to German art.

The Jew Ernst Lubitsch was hailed
as a German film director.

I am extraordinarily pleased
to be in Germany,

and specifically in
my birthplace, Berlin.

The Jew Emil Ludwig Cohn
was celebrated as a German writer.

... Germans, for all of us.

Thank you. I believe that an
author today can do nothing better

than to carry the German name
abroad with honor.

The Jew Chaplin

was greeted by an enthusiastic
crowd during his visit to Berlin.

It cannot be denied. At that time,
a segment of the German people

unwittingly applauded
the immigrant Jew,

the mortal enemy of their race.

How was this possible?

An entrenched dogma
of human equality

had clouded the healthy
instinct of the people.

Centuries of religious upbringing
had taught European Christians

to view the Jew as a fellow
founder of the Christian religion.

High-minded German artists
and poets had projected their ideals

onto the biblical figures
of Hebrew tribal history.

The figures of Abraham, Isaac,
and Jacob were regarded

as bearers of a particularly
high moral standard

and as embodiments of the
noblest human character.

We have since learned better,
and now know

that the Hebrews of biblical history
could not have looked like that.

We must correct our
historical perspective.

This is what real Hebrews
look like.

Let them all eat and drink to
their heart's content.

Let the whole world know that
Zalmen Gold can afford it.

The following scenes depict
a Jewish Purim celebration,

filmed by Warsaw Jews themselves

as a cultural film intended
for their own internal use.

The freethinkers say:
"Purim is no holiday,

like a plague is no disease!"

Let them take the plague;
we'll keep Purim!

To understand this,
one must know

that this harmless-looking
family celebration

commemorates the slaughter
of 75,000 antisemitic Persians,

carried out approximately
two and a half millennia ago

by the biblical ancestors
of today's Jews.

The Bible recounts
the victory celebration:

on the following day,
the Jews rested

and made that day
a day of feasting and rejoicing,

and sending gifts
to one another,

and they resolved that these
two days, called Purim,

should not be forgotten,

but rather observed by their descendants
throughout all generations.

Let's see what this is.

Carmel wine!

The educated German, in his
exaggerated objective tolerance,

would like to view such things

as an original piece of
folklore and exotic custom.

But it is the ancient
people of Israel

who here gleefully celebrate
their festival of vengeance,

save for the bastardized
Western European attire

behind which modern-day Israelites
conceal their Oriental nature.

May he be spared!

Visozo the son takes after
his father Haman.

Well said, Reb Zorekh!

What!??

Well said, Reb Feivel!

Papa, don't forget yourself!

"Papa! Papa!" Go lay a patch!

Well said, Reb Zorekh!

Eat! On Purim we're
commanded to nosh!

Take another homentash!

To grasp the dangerous gravity
that lies behind all these things,

it is necessary

to examine the moral laws and teachings
of the Jewish people more closely.

From an early age, the Jew is raised
by the rabbi in the Talmud school

in the ancient law of his race.

Once the Jew has grown older,
he receives, in the Yeshiva school,

a higher introduction
to the Jewish codes of law.

This is not religious instruction,

and the rabbis, those masters
of the art of dissimulation,

are not peaceful theologians,
but rather political educators.

The politics of a parasitic people
must be conducted in secret,

and their intentions need not
even be consciously grasped

by the individual ghetto Jew.

It suffices if, from his youth onward,
he is imbued with their spirit.

What, then, does the ancient
law of the Talmud teach?

Let us hear some quotes from it.

Always be wise in your fear,

answer gently and appease anger,
even that of a stranger,

so that you may be favored above
and pleasing below.

Align yourself with the one
upon whom the hour smiles.

Canaan commended
five things to his sons:

Love one another,
love plunder,

love debauchery,

hate your masters,
and never speak the truth.

The synagogue then takes over the
further shaping of Jewish inner life.

They anticipate that
their language is unknown

and that the secret ambiguity
of their symbols is not understood.

Thus, they face the camera
even during their sacred acts.

The black boxes on the heads of the
believers contain passages from the Law.

For the Israelites, engaging in trade
in the midst of divine service

is not a desecration,
for the Law states

that whoever honors the Torah
will prosper in their business dealings.

The Torah scroll, which contains the
Five Books of Moses and the Law,

is taken from the
so-called Holy Ark.

On the way to the pulpit,
devout Jews kiss the Torah scroll

in order to obtain
forgiveness of their sins.

The Torah scroll is unrolled to
the passage that is about to be read.

What is the nature of the wisdom that
the Torah proclaims to the faithful?

Let us listen to a few examples.

Orach Chayim 290,
the Sabbath blessing, reads:

Blessed art Thou, Lord,

Who hast made a distinction
between the holy and the profane,

between Israel and
the other nations.

The Gentiles,
who do not observe Thy Law,

have made themselves Thy enemies,
and are destined for utter destruction.

God's wrath rests upon the Gentiles,
and He declares:

"I shall slay even the best
among the Gentiles,

and for the nations of the world,
there is no good,

for they are all wicked,

but the sons of Israel
are all righteous."

Or elsewhere,
Hachida 3, Verse 1:

And the Lord spoke
to the Israelites:

"You have made Me
the sole God of the world;

therefore, I too will make your people
the sole ruler of the world."

Or Orach Chayim 126, Verse 1:

Blessed art Thou, Eternal One,
who crushes the enemies of Thy people,

humbling and exterminating them,

that the earth may belong solely
to Thee and to Thy people.

This is no longer religion;
it is no longer divine worship.

This is a conspiracy against
everything non-Jewish,

the conspiracy of a pathologically
cunning, poisoned race

against the health of the Aryan peoples
and against their moral law.

One of the most revealing customs
of the Jewish so-called religion

is the ritual slaughter of animals.

The images that follow here
are original footage;

they are among the most gruesome
that a camera has ever captured.

We are showing them without regard
for objections on grounds of taste.

Because more important
than all objections

is that our people recognize
the truth about Jewry.

Sensitive individuals are advised
not to view the images that follow.

Allegedly, the Jews' so-called
religion commands them

to consume only ritually
slaughtered meat.

So, they allow animals to bleed
to death while still alive.

To deceive unsuspecting non-Jews,
the Jews portray this act of cruelty

as the most humane
method of slaughter.

European science
has long acknowledged

the cruel nature of
this ritual slaughter.

And as early as 1892,

Switzerland enacted a ban on ritual
slaughter by means of a popular vote.

The Jewish law books have no place

for considerations stemming from the
Germanic respect and love for animals.

They even forbid putting a premature end
to the suffering of the dying animal.

Since the very beginning
of its struggle,

the National Socialist movement
has opposed these cruel acts of torture

against defenseless animals
with all its energy.

In almost all state parliaments
and in the Reichstag,

it submitted a motion
to ban ritual slaughter.

But the entire Jewish
and Jewish-led press

denounced the fight against ritual
slaughter as a cultural disgrace.

In the state parliaments of
Baden, Bavaria, and Thuringia,

National Socialists submitted motions
to ban the ritual slaughter of animals,

arguing that this method of killing
is unworthy of a civilized state.

Thus, in their hate-filled antisemitism,
the Nazis do not shrink from

interfering in the time-honored
religious customs of German citizens.

In their demagoguery, they claim
that ritual slaughter is animal cruelty.

Unbiased, objective scientists, however,
have long and often enough proven

that ritual slaughter represents

one of the most humane methods
of slaughtering animals in existence.

Nazi Fantasies Against
Ritual Slaughter

The Battle Against
Kosher Meat

An objective study by
Rabbi Dr. Engelbert

In response to many questions
from all sectors of the population

as to whether ritual
slaughter of animals

according to Jewish rites
is indeed animal cruelty...

Explanation By
Rabbis Of Germany

Stormy Council Session:
Scientists Refute Nazi Lies

Attack On The Constitution Fails

Nazi Motion Fails:
Hypocrite Animal Lovers

The Jewish press was able to write this
because hardly a single German

ever had the opportunity
to witness a ritual slaughter.

Otherwise, given the well-known love
of animals among the German people,

it would have been incomprehensible that
the Jews could, until very recently,

perform their cruel torture of innocent
and defenseless animals with impunity.

These images are
irrefutable proof

of the cruelty of the
ritual slaughter method.

They also reveal the
character of a race

that hides its callous brutality beneath
the cloak of religious observance.

As a general rule, Jewish ritual
slaughterers bind the animals

so their movements do not betray
the agony they endure.

In some cases, however,
it is still common

to perform the ritual slaughter
upon animals that are left unbound.

Immediately after
the F�hrer took power,

a law was enacted
on April 21, 1933,

which, effective immediately,
mandated a ban on ritual slaughter

and the compulsory stunning of all
warm-blooded animals prior to slaughter.

And just as with ritual slaughter,

National Socialist Germany has
made a clean sweep of all Jewry.

Jewish thinking and Jewish blood

will never again
contaminate the German nation.

Under the leadership of Adolph Hitler,

Germany has raised the battle flag
against the eternal Jew.

Europe can find no peace until
the Jewish question has been resolved.

The world possesses
ample living space.

... ordained by God to exist,
in a certain percentage,

as beneficiaries of the bodies and
productive labor of other peoples.

Jewry will have to adapt itself
to solid, constructive activity,

just as other peoples do;
otherwise, sooner or later,

it will succumb to a crisis
of unimaginable magnitude.

If international financial Jewry,
both within and outside Europe,

should succeed in plunging the
nations once again into a world war,

then the result will not be
the victory of Jewry,

but the annihilation of
the Jewish race in Europe.

The eternal law of nature,
to keep the race pure,

is, for all time, the legacy of
the National Socialist movement

to the German people.

In this spirit,

the unified German people
march on into the future.