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These are the user uploaded subtitles that are being translated: 1 00:00:01,870 --> 00:00:04,660 Wow to echo what Bob Lapine said was 2 00:00:04,660 --> 00:00:09,269 last night not magnificent unbelievable 3 00:00:09,269 --> 00:00:12,519 unbelievable and so continuing in that 4 00:00:12,519 --> 00:00:14,230 vein I'm gonna live you just a little 5 00:00:14,230 --> 00:00:16,720 bit of Oswald Chambers did you forget to 6 00:00:16,720 --> 00:00:19,270 pray this morning because God didn't 7 00:00:19,270 --> 00:00:21,990 forget to wake you up this morning 8 00:00:21,990 --> 00:00:24,490 sounds good in fact in that vein let's 9 00:00:24,490 --> 00:00:27,550 go to him gracious Heavenly Father come 10 00:00:27,550 --> 00:00:29,500 our hearts now and a true father our 11 00:00:29,500 --> 00:00:31,750 hearts are filled to overflowing we've 12 00:00:31,750 --> 00:00:33,850 been in your presence and yet again we 13 00:00:33,850 --> 00:00:35,680 find ourselves in your presence this 14 00:00:35,680 --> 00:00:38,260 morning so father as we open your word 15 00:00:38,260 --> 00:00:40,390 let us plumb the depths of the riches 16 00:00:40,390 --> 00:00:43,270 that we find there and take out your pen 17 00:00:43,270 --> 00:00:45,190 and write your love letters on the 18 00:00:45,190 --> 00:00:47,890 tablets of our hearts speak to us O Lord 19 00:00:47,890 --> 00:00:51,280 anew deep in our relationship with you 20 00:00:51,280 --> 00:00:53,980 quicken us father to follow you more 21 00:00:53,980 --> 00:00:57,129 steadfastly and to be far more obedient 22 00:00:57,129 --> 00:00:59,469 that we've been up to this point we love 23 00:00:59,469 --> 00:01:01,360 you Lord knowing beyond a shadow of a 24 00:01:01,360 --> 00:01:04,539 doubt that you first loved us in Jesus's 25 00:01:04,539 --> 00:01:08,439 name we pray amen and in the church and 26 00:01:08,439 --> 00:01:10,929 in the work of the Lord everything rises 27 00:01:10,929 --> 00:01:14,560 and falls on prayer that's an important 28 00:01:14,560 --> 00:01:16,359 point to remember you know there's all 29 00:01:16,359 --> 00:01:18,219 kinds of famous prayers if you will 30 00:01:18,219 --> 00:01:20,109 renowned prayers Nancy led us through 31 00:01:20,109 --> 00:01:22,719 one last night the Lord's Prayer there's 32 00:01:22,719 --> 00:01:25,479 also the serenity prayer god grant me 33 00:01:25,479 --> 00:01:27,279 the serenity to accept the things I 34 00:01:27,279 --> 00:01:29,649 cannot change courage to change the 35 00:01:29,649 --> 00:01:31,450 things I can and the wisdom to know the 36 00:01:31,450 --> 00:01:33,599 difference and then there is the 37 00:01:33,599 --> 00:01:36,549 senility prayer god grant me the 38 00:01:36,549 --> 00:01:39,630 similitude I never liked anyway 39 00:01:39,630 --> 00:01:42,429 the good fortune to run into those I do 40 00:01:42,429 --> 00:01:44,499 like and the eyesight to tell the 41 00:01:44,499 --> 00:01:46,829 difference amen 42 00:01:46,829 --> 00:01:49,239 probably won't last long in the annals 43 00:01:49,239 --> 00:01:50,560 of history but I thought I'd share it 44 00:01:50,560 --> 00:01:53,169 anyway I did look up some people some 45 00:01:53,169 --> 00:01:55,479 famous people's thoughts on prayer very 46 00:01:55,479 --> 00:01:58,239 interesting LM Montgomery who was the 47 00:01:58,239 --> 00:01:59,950 author who wrote an of Green Gables she 48 00:01:59,950 --> 00:02:02,409 said why must people kneel down to pray 49 00:02:02,409 --> 00:02:04,509 if I really wanted to pray I'd tell you 50 00:02:04,509 --> 00:02:05,020 what I do 51 00:02:05,020 --> 00:02:07,809 I'd go out into the great big field all 52 00:02:07,809 --> 00:02:09,969 alone or into the deep deep woods and 53 00:02:09,969 --> 00:02:13,360 I'd look up up up into the sky into the 54 00:02:13,360 --> 00:02:14,010 love 55 00:02:14,010 --> 00:02:16,830 blue sky that looks as if there's no end 56 00:02:16,830 --> 00:02:20,489 to its blueness and then I just feel a 57 00:02:20,489 --> 00:02:23,700 prayer that good Christopher Hitchens 58 00:02:23,700 --> 00:02:26,549 who now knows definitively that God is 59 00:02:26,549 --> 00:02:29,489 real had this to say about prayer the 60 00:02:29,489 --> 00:02:31,379 man who prays is the one who thinks that 61 00:02:31,379 --> 00:02:33,480 God has arranged matters all wrong and 62 00:02:33,480 --> 00:02:35,790 who also thinks that he can instruct God 63 00:02:35,790 --> 00:02:38,940 how to put them right or Quinton crisp 64 00:02:38,940 --> 00:02:40,920 who was an English writer and a rock on 65 00:02:40,920 --> 00:02:43,890 tour said this I am unable to believe in 66 00:02:43,890 --> 00:02:45,810 a God susceptible to prayer I simply 67 00:02:45,810 --> 00:02:47,700 haven't the nerve to imagine a being a 68 00:02:47,700 --> 00:02:50,159 force a cause which keeps the planets 69 00:02:50,159 --> 00:02:51,810 revolving in their orbits and then 70 00:02:51,810 --> 00:02:53,790 suddenly stops in order to give me a 71 00:02:53,790 --> 00:02:56,819 bicycle with three speeds that's a man 72 00:02:56,819 --> 00:02:58,409 who certainly doesn't understand prayer 73 00:02:58,409 --> 00:03:01,319 John Bunyan did he said in prayer it's 74 00:03:01,319 --> 00:03:02,849 better to have a heart without words 75 00:03:02,849 --> 00:03:07,349 than words without heart Corrie ten Boom 76 00:03:07,349 --> 00:03:09,239 said his prayer your steering wheel or 77 00:03:09,239 --> 00:03:13,079 your spare tire oswald chambers again we 78 00:03:13,079 --> 00:03:15,000 tend to use prayer as a last resort but 79 00:03:15,000 --> 00:03:17,400 God wants it to be our first line of 80 00:03:17,400 --> 00:03:18,840 defense we pray when there's nothing 81 00:03:18,840 --> 00:03:21,359 else we can do but God wants us to pray 82 00:03:21,359 --> 00:03:25,290 before we do anything at all Dwight o 83 00:03:25,290 --> 00:03:28,139 moody said he who kneels the most stands 84 00:03:28,139 --> 00:03:30,959 the best Ralph Waldo ever said even come 85 00:03:30,959 --> 00:03:32,549 in and I'm prayer he said the wise man 86 00:03:32,549 --> 00:03:35,250 in the storm praised God not for safety 87 00:03:35,250 --> 00:03:37,290 from danger but for deliverance from 88 00:03:37,290 --> 00:03:40,530 fear and Lily Tomlin well she had a 89 00:03:40,530 --> 00:03:41,730 thought or two about prayer 90 00:03:41,730 --> 00:03:43,889 she said why is it that when we talked 91 00:03:43,889 --> 00:03:46,109 to God were said to be praying but when 92 00:03:46,109 --> 00:03:47,250 God talks to us 93 00:03:47,250 --> 00:03:51,180 we're schizophrenic Martyn lloyd-jones 94 00:03:51,180 --> 00:03:53,819 Joe Jones said prayer is beyond that he 95 00:03:53,819 --> 00:03:55,530 questioned the highest activity of the 96 00:03:55,530 --> 00:03:57,840 human soul man is at his greatest and 97 00:03:57,840 --> 00:04:01,139 highest when upon his knees he comes 98 00:04:01,139 --> 00:04:03,980 face to face with God 99 00:04:03,980 --> 00:04:06,959 powerful Robby Zechariah said I think 100 00:04:06,959 --> 00:04:08,370 the reason we sometimes held the false 101 00:04:08,370 --> 00:04:10,709 sense that God is so far away is because 102 00:04:10,709 --> 00:04:13,260 that's where we've put him we have kept 103 00:04:13,260 --> 00:04:15,060 him at a distance and then when we're in 104 00:04:15,060 --> 00:04:17,039 need and call on him in prayer we wonder 105 00:04:17,039 --> 00:04:20,339 where he is he's exactly where we left 106 00:04:20,339 --> 00:04:24,870 him CS Lewis inimitable Lewis when I lay 107 00:04:24,870 --> 00:04:26,729 these questions before God I get no 108 00:04:26,729 --> 00:04:27,600 answer 109 00:04:27,600 --> 00:04:30,510 but a rather sort of no answer it's not 110 00:04:30,510 --> 00:04:32,370 a locked door it's more like a silent 111 00:04:32,370 --> 00:04:35,580 certainly not uncompassionate gaze as 112 00:04:35,580 --> 00:04:38,490 though he shook his head not in refusal 113 00:04:38,490 --> 00:04:41,670 but waving the question like peace child 114 00:04:41,670 --> 00:04:44,660 you just don't understand 115 00:04:44,660 --> 00:04:47,610 precious well I'm from Washington DC we 116 00:04:47,610 --> 00:04:49,020 live in a world of statistics so I have 117 00:04:49,020 --> 00:04:50,550 a few statistics about prayer and 118 00:04:50,550 --> 00:04:52,440 they're fascinating particularly because 119 00:04:52,440 --> 00:04:54,660 they're indicative of what we think 120 00:04:54,660 --> 00:04:56,940 about prayer more than half of Americans 121 00:04:56,940 --> 00:04:58,530 say they pray every day according to a 122 00:04:58,530 --> 00:05:00,690 Pew Research poll that was done in 2014 123 00:05:00,690 --> 00:05:02,910 22 percent said they pray weekly or 124 00:05:02,910 --> 00:05:05,220 monthly 23 percent say they seldom or 125 00:05:05,220 --> 00:05:07,470 never pray and even among those who are 126 00:05:07,470 --> 00:05:10,890 religiously unaffiliated they pray 20 127 00:05:10,890 --> 00:05:13,680 percent of them do daily women are more 128 00:05:13,680 --> 00:05:16,980 likely to pray than men 64 to 46 percent 129 00:05:16,980 --> 00:05:20,610 every day and Americans ages 65 or older 130 00:05:20,610 --> 00:05:23,250 are more likely than adults under 32 say 131 00:05:23,250 --> 00:05:25,740 they pray daily maybe they think they're 132 00:05:25,740 --> 00:05:27,840 closer to death I don't know for sure 133 00:05:27,840 --> 00:05:30,180 but a Pew Research Center survey 134 00:05:30,180 --> 00:05:32,430 conducted in 2014 found that forty five 135 00:05:32,430 --> 00:05:34,560 percent of Americans and a majority of 136 00:05:34,560 --> 00:05:37,440 Christians 55 percent say they rely a 137 00:05:37,440 --> 00:05:39,480 lot on prayer and personal religious 138 00:05:39,480 --> 00:05:41,190 reflection when making major life 139 00:05:41,190 --> 00:05:43,140 decisions but here's a startling fact 140 00:05:43,140 --> 00:05:46,290 that very same survey found that 63 141 00:05:46,290 --> 00:05:47,970 percent of Christians in the United 142 00:05:47,970 --> 00:05:50,610 States saying praying regularly is an 143 00:05:50,610 --> 00:05:52,230 essential part of their Christian 144 00:05:52,230 --> 00:05:55,140 identity that's good except you have to 145 00:05:55,140 --> 00:05:58,650 flip that statistic around if 63 percent 146 00:05:58,650 --> 00:06:00,180 say it's a regular part of their life 147 00:06:00,180 --> 00:06:03,540 that means 37 percent of Christians 148 00:06:03,540 --> 00:06:07,440 that's one out of three say the prayer 149 00:06:07,440 --> 00:06:10,740 is not essential we have a prayer 150 00:06:10,740 --> 00:06:11,450 problem 151 00:06:11,450 --> 00:06:13,620 Newsweek knew but there was something 152 00:06:13,620 --> 00:06:15,540 about prayer so believe it or not 153 00:06:15,540 --> 00:06:17,610 Newsweek a secular magazine actually did 154 00:06:17,610 --> 00:06:19,770 a poll and it was called is God 155 00:06:19,770 --> 00:06:22,800 listening and this is what they found 87 156 00:06:22,800 --> 00:06:24,810 percent believed that God answers their 157 00:06:24,810 --> 00:06:26,360 prayers at least some of the time 158 00:06:26,360 --> 00:06:28,350 eighty-five percent insist they could 159 00:06:28,350 --> 00:06:30,750 accept God's failure to grant their 160 00:06:30,750 --> 00:06:34,020 prayers that's an interesting dynamic 13 161 00:06:34,020 --> 00:06:35,580 percent declared that they've lost their 162 00:06:35,580 --> 00:06:37,200 faith because their prayers went 163 00:06:37,200 --> 00:06:39,840 unanswered or they didn't recognize the 164 00:06:39,840 --> 00:06:40,930 answer that they 165 00:06:40,930 --> 00:06:43,810 got 82% don't turn away from God even 166 00:06:43,810 --> 00:06:46,060 when their prayers go unanswered and 54% 167 00:06:46,060 --> 00:06:48,310 say that when God doesn't answer their 168 00:06:48,310 --> 00:06:50,860 prayers it doesn't mean much except that 169 00:06:50,860 --> 00:06:53,080 it wasn't God's will that he answer 170 00:06:53,080 --> 00:06:56,500 their prayer 20% of Americans 45 and 171 00:06:56,500 --> 00:06:58,240 older are somewhat religious and they 172 00:06:58,240 --> 00:07:00,009 cite prayer as their most satisfying 173 00:07:00,009 --> 00:07:02,830 spiritual or religious experience the 174 00:07:02,830 --> 00:07:05,500 numbers are not that good not that good 175 00:07:05,500 --> 00:07:06,789 and yet the Bible talks a lot about 176 00:07:06,789 --> 00:07:09,820 prayer there are 377 references to 177 00:07:09,820 --> 00:07:13,389 praise and 375 references to prayer 178 00:07:13,389 --> 00:07:15,340 praise and prayer are inexorably 179 00:07:15,340 --> 00:07:17,560 connected and the Bible has a lot to say 180 00:07:17,560 --> 00:07:18,669 about prayer in fact the very first 181 00:07:18,669 --> 00:07:20,680 mention of Prayer can be found in 182 00:07:20,680 --> 00:07:24,130 Genesis chapter 4 and as for Seth to him 183 00:07:24,130 --> 00:07:26,050 also a son was born and he named him 184 00:07:26,050 --> 00:07:30,099 Enoch then men began to call on the name 185 00:07:30,099 --> 00:07:31,660 of the Lord 186 00:07:31,660 --> 00:07:33,669 there's your definition of prayer to 187 00:07:33,669 --> 00:07:36,460 call on the name of the Lord Genesis 188 00:07:36,460 --> 00:07:38,889 chapter 4 and in the Bible we read where 189 00:07:38,889 --> 00:07:40,389 people were on their knees when they 190 00:07:40,389 --> 00:07:42,699 prayed we read where people bowed on 191 00:07:42,699 --> 00:07:45,099 their faces before God in prayer we read 192 00:07:45,099 --> 00:07:47,349 where they stood before God in prayer 193 00:07:47,349 --> 00:07:49,360 and the Bible tells us you don't have to 194 00:07:49,360 --> 00:07:51,340 have a lot of fancy words in fact 195 00:07:51,340 --> 00:07:52,900 Matthew 6 says when you pray don't 196 00:07:52,900 --> 00:07:54,430 babble on and on as people of other 197 00:07:54,430 --> 00:07:56,500 religions do they think their prayers 198 00:07:56,500 --> 00:07:57,940 are answered only by repeating their 199 00:07:57,940 --> 00:08:01,180 words again then again Ecclesiastes said 200 00:08:01,180 --> 00:08:02,979 do not be quick with your mouth do not 201 00:08:02,979 --> 00:08:04,750 be hasty in your heart to utter anything 202 00:08:04,750 --> 00:08:08,080 before God God is in heaven you're on 203 00:08:08,080 --> 00:08:11,680 earth so let your words be few prayer 204 00:08:11,680 --> 00:08:13,479 develops our relationship with God in 205 00:08:13,479 --> 00:08:16,120 Zechariah we read this I will bring that 206 00:08:16,120 --> 00:08:17,560 group through the fire and make them 207 00:08:17,560 --> 00:08:20,199 pure just as gold and silver are refined 208 00:08:20,199 --> 00:08:23,800 and purified by fire they will call on 209 00:08:23,800 --> 00:08:27,009 my name and I will answer them I will 210 00:08:27,009 --> 00:08:29,830 say these are my people and they will 211 00:08:29,830 --> 00:08:35,020 say the Lord is our God John 15 says if 212 00:08:35,020 --> 00:08:37,360 you stay join to me and my words remain 213 00:08:37,360 --> 00:08:41,979 in you you may ask any request you like 214 00:08:41,979 --> 00:08:43,929 and it will be granted 215 00:08:43,929 --> 00:08:46,720 that's prayer Billy Sunday said if you 216 00:08:46,720 --> 00:08:48,970 are a stranger to prayer you are a 217 00:08:48,970 --> 00:08:51,480 stranger to power 218 00:08:51,480 --> 00:08:53,650 well there's one little story in the 219 00:08:53,650 --> 00:08:54,550 Bible with a 220 00:08:54,550 --> 00:08:57,720 a big message about the power of prayer 221 00:08:57,720 --> 00:09:01,740 special prayer painful persistent 222 00:09:01,740 --> 00:09:04,570 passionate prayer and I would like to 223 00:09:04,570 --> 00:09:06,310 you to open your Bibles please to Luke 224 00:09:06,310 --> 00:09:08,470 chapter 18 do me a favor before you do 225 00:09:08,470 --> 00:09:11,950 that hold your Bibles up hold up your 226 00:09:11,950 --> 00:09:13,570 smarty pants phone if you need to too 227 00:09:13,570 --> 00:09:14,950 because it might be on there 228 00:09:14,950 --> 00:09:17,350 oh how wonderful just look around for a 229 00:09:17,350 --> 00:09:20,220 minute and then add to your prayer list 230 00:09:20,220 --> 00:09:22,630 thanks to God for the Liberty to be able 231 00:09:22,630 --> 00:09:25,060 to own this book to hold it up and to 232 00:09:25,060 --> 00:09:26,920 read it in the United States of America 233 00:09:26,920 --> 00:09:30,280 that is not a universal Liberty enjoyed 234 00:09:30,280 --> 00:09:32,440 by all our sisters around the world and 235 00:09:32,440 --> 00:09:33,880 we need to be praying for them as well 236 00:09:33,880 --> 00:09:37,210 but if you open up Luke 18:1 we want to 237 00:09:37,210 --> 00:09:39,040 set the stage I like to read I use all 238 00:09:39,040 --> 00:09:40,930 kinds of translations but when I'm doing 239 00:09:40,930 --> 00:09:43,000 my Bible study I like to word work from 240 00:09:43,000 --> 00:09:44,980 the ESV the English standard version and 241 00:09:44,980 --> 00:09:47,740 when you read chapter 18 the first word 242 00:09:47,740 --> 00:09:51,280 there is the word and now I don't know 243 00:09:51,280 --> 00:09:52,720 about you but remember that man 244 00:09:52,720 --> 00:09:54,820 artificially puts in these chapters God 245 00:09:54,820 --> 00:09:56,530 didn't dictate it and say thus begins 246 00:09:56,530 --> 00:09:59,290 chapter 18 we did that in order to put 247 00:09:59,290 --> 00:10:00,880 this all together in form and substance 248 00:10:00,880 --> 00:10:03,550 and so when I see the word and at the 249 00:10:03,550 --> 00:10:04,990 very beginning of a chapter I want to 250 00:10:04,990 --> 00:10:07,000 step back and say and is connected to 251 00:10:07,000 --> 00:10:09,610 what what precedes it so I want you to 252 00:10:09,610 --> 00:10:11,530 look back starting at Luke 17 and I'm 253 00:10:11,530 --> 00:10:13,000 gonna hop skip and jump through this 254 00:10:13,000 --> 00:10:15,400 part quickly to set the stage before we 255 00:10:15,400 --> 00:10:19,300 get to and in verse 18 of chapter 18 256 00:10:19,300 --> 00:10:22,570 verse 1 so what happens well there they 257 00:10:22,570 --> 00:10:22,780 are 258 00:10:22,780 --> 00:10:25,510 the religionists of the day or the 259 00:10:25,510 --> 00:10:27,070 mainstream medium would call it the 260 00:10:27,070 --> 00:10:30,130 mainline denomination of the day it's 261 00:10:30,130 --> 00:10:32,290 the Pharisees and once again what are 262 00:10:32,290 --> 00:10:33,340 they trying to do it's what they're 263 00:10:33,340 --> 00:10:34,450 always trying to do they're trying to 264 00:10:34,450 --> 00:10:37,030 trick Jesus and so they start asking him 265 00:10:37,030 --> 00:10:39,100 about his kingdom thinking of course 266 00:10:39,100 --> 00:10:40,450 that the answer is going to reflect on 267 00:10:40,450 --> 00:10:43,660 some physical kingdom I love what Jesus 268 00:10:43,660 --> 00:10:45,850 does Jesus decides he's going to give 269 00:10:45,850 --> 00:10:47,700 him a short answer and I'll tell you why 270 00:10:47,700 --> 00:10:50,410 because the Pharisees have rejected the 271 00:10:50,410 --> 00:10:53,110 king standing in front of them why 272 00:10:53,110 --> 00:10:54,490 should he tell them much about the 273 00:10:54,490 --> 00:10:57,160 kingdom they don't believe in anyway so 274 00:10:57,160 --> 00:10:58,750 then he turns to his disciples and he 275 00:10:58,750 --> 00:11:00,600 gives them a much lengthier answer 276 00:11:00,600 --> 00:11:03,730 because he understands they are worthy 277 00:11:03,730 --> 00:11:05,800 and will understand but in his 278 00:11:05,800 --> 00:11:07,390 compassion he gives them as much 279 00:11:07,390 --> 00:11:07,930 information 280 00:11:07,930 --> 00:11:11,170 as they can handle and tolerate at that 281 00:11:11,170 --> 00:11:12,700 point in their walk with the Lord 282 00:11:12,700 --> 00:11:13,779 because you see they don't yet 283 00:11:13,779 --> 00:11:16,300 understand that the Son of Man is going 284 00:11:16,300 --> 00:11:20,230 to have to suffer and be rejected oh but 285 00:11:20,230 --> 00:11:22,029 they would soon come to understand that 286 00:11:22,029 --> 00:11:24,580 in a profound way considering most of 287 00:11:24,580 --> 00:11:26,320 them would lose their life for the cause 288 00:11:26,320 --> 00:11:30,250 of the Cross so in 17 starting in 20 289 00:11:30,250 --> 00:11:32,800 Jesus is warning them and us as we read 290 00:11:32,800 --> 00:11:35,200 these passages that evil is going to 291 00:11:35,200 --> 00:11:37,570 prowl across the face of the earth and 292 00:11:37,570 --> 00:11:39,399 what does Jesus do being the superb 293 00:11:39,399 --> 00:11:41,800 perfect teacher that he is he uses two 294 00:11:41,800 --> 00:11:44,050 Old Testament stories to help quicken 295 00:11:44,050 --> 00:11:45,610 their hearts to help prepare them for 296 00:11:45,610 --> 00:11:47,380 what's going to happen and he first 297 00:11:47,380 --> 00:11:50,230 talks about the days of Noah this is so 298 00:11:50,230 --> 00:11:52,149 interesting and he said during that time 299 00:11:52,149 --> 00:11:54,190 the people were eating drinking marrying 300 00:11:54,190 --> 00:11:56,110 and being given in marriage and then we 301 00:11:56,110 --> 00:11:57,670 know what happens the flood comes and 302 00:11:57,670 --> 00:11:59,950 everyone and everything is destroyed 303 00:11:59,950 --> 00:12:02,260 except Noah and his family now I don't 304 00:12:02,260 --> 00:12:03,640 know about you but I read that passage 305 00:12:03,640 --> 00:12:05,620 and I thought eating drinking marrying 306 00:12:05,620 --> 00:12:09,970 are those sins that's are they specific 307 00:12:09,970 --> 00:12:12,580 sins addressed in Scripture well not 308 00:12:12,580 --> 00:12:14,650 necessarily so then what's the issue and 309 00:12:14,650 --> 00:12:16,480 why does Jesus delineate that out and 310 00:12:16,480 --> 00:12:19,450 say eating drinking and marrying the 311 00:12:19,450 --> 00:12:21,310 point that Jesus is trying to make is 312 00:12:21,310 --> 00:12:23,290 that the people in the days of Noah were 313 00:12:23,290 --> 00:12:26,230 so planted in the moment they were not 314 00:12:26,230 --> 00:12:28,230 preparing for the future 315 00:12:28,230 --> 00:12:31,180 they were self-absorbed they were 316 00:12:31,180 --> 00:12:34,000 complacent they were content with their 317 00:12:34,000 --> 00:12:36,490 material goods to the point that they 318 00:12:36,490 --> 00:12:41,200 ignored God's warning and that's pretty 319 00:12:41,200 --> 00:12:42,910 difficult to do when your next-door 320 00:12:42,910 --> 00:12:46,180 neighbor is spending 120 years building 321 00:12:46,180 --> 00:12:49,180 an ark how do you ignore that warning 322 00:12:49,180 --> 00:12:51,700 they've been warned that destruction was 323 00:12:51,700 --> 00:12:52,240 coming 324 00:12:52,240 --> 00:12:54,459 they watched neighbor Noah built his ark 325 00:12:54,459 --> 00:12:56,380 for a hundred and twenty years and yet 326 00:12:56,380 --> 00:12:59,620 they paid no attention this is important 327 00:12:59,620 --> 00:13:01,000 because this tells us something about 328 00:13:01,000 --> 00:13:04,089 the nature of God he is a gentleman God 329 00:13:04,089 --> 00:13:07,390 and he is not willing that any should 330 00:13:07,390 --> 00:13:08,380 perish 331 00:13:08,380 --> 00:13:10,690 so what God does before judgment comes 332 00:13:10,690 --> 00:13:13,750 is he warns us and warns us and warns us 333 00:13:13,750 --> 00:13:15,279 again so you can't say you ain't been 334 00:13:15,279 --> 00:13:17,860 told and he told the people in days of 335 00:13:17,860 --> 00:13:19,940 Noah judgment is coming and here is this 336 00:13:19,940 --> 00:13:23,330 show-and-tell item the arc that says get 337 00:13:23,330 --> 00:13:26,870 it it's coming it's coming so I asked 338 00:13:26,870 --> 00:13:30,500 you women at the 21st century is God 339 00:13:30,500 --> 00:13:35,120 sending us warnings today is he trying 340 00:13:35,120 --> 00:13:37,700 to get our attention are we likewise in 341 00:13:37,700 --> 00:13:38,960 the days of Noah 342 00:13:38,960 --> 00:13:40,910 are we complacent and comfortable and so 343 00:13:40,910 --> 00:13:43,340 bound in the moment we are not preparing 344 00:13:43,340 --> 00:13:46,340 for the future oh and for followers of 345 00:13:46,340 --> 00:13:49,310 Jesus Christ what a future that is so a 346 00:13:49,310 --> 00:13:51,380 second story he goes to the days of lots 347 00:13:51,380 --> 00:13:53,840 lots aanchal Abraham tries to intercede 348 00:13:53,840 --> 00:13:56,900 for these infamously awful cities Sodom 349 00:13:56,900 --> 00:13:59,300 and Gomorrah he's pleading with God for 350 00:13:59,300 --> 00:14:01,670 mercy but the inhabitants again in 351 00:14:01,670 --> 00:14:03,530 rebellion and disobedience turn their 352 00:14:03,530 --> 00:14:06,020 back on God they live out sinful lives 353 00:14:06,020 --> 00:14:08,360 to the point were in the 21st century we 354 00:14:08,360 --> 00:14:10,670 still associate Sodom and Gomorrah with 355 00:14:10,670 --> 00:14:13,910 licentiousness and sin what a reputation 356 00:14:13,910 --> 00:14:16,100 for cities but they acted like 357 00:14:16,100 --> 00:14:17,180 everything was normal 358 00:14:17,180 --> 00:14:20,930 so God warns and warns and warns and God 359 00:14:20,930 --> 00:14:23,480 commands lots to leave the wicked cities 360 00:14:23,480 --> 00:14:27,650 and don't look back so what do the 361 00:14:27,650 --> 00:14:29,480 cities of these in the citizens of this 362 00:14:29,480 --> 00:14:31,880 infamous City do they choose rebellion 363 00:14:31,880 --> 00:14:34,850 over God and the valley notes that they 364 00:14:34,850 --> 00:14:40,510 were reduced to dust and a little salt 365 00:14:40,510 --> 00:14:44,330 God said don't look back look forward 366 00:14:44,330 --> 00:14:47,990 turn away press on follow me this 367 00:14:47,990 --> 00:14:50,120 reminds me of Paul forgetting what lays 368 00:14:50,120 --> 00:14:54,470 behind I press forward that's important 369 00:14:54,470 --> 00:14:56,240 for us and I walked with Jesus Christ 370 00:14:56,240 --> 00:14:59,120 looking forward evermore Hebrews 12:1 371 00:14:59,120 --> 00:15:00,740 through 3 the only way we're effectively 372 00:15:00,740 --> 00:15:02,780 going to get through this life is how by 373 00:15:02,780 --> 00:15:04,940 keeping our eyes on Jesus the author and 374 00:15:04,940 --> 00:15:07,040 perfecter of our faith we will grow 375 00:15:07,040 --> 00:15:09,710 weary if our perspective is anything but 376 00:15:09,710 --> 00:15:13,220 on him that's impairment imperative so 377 00:15:13,220 --> 00:15:15,410 God says don't look back who looks back 378 00:15:15,410 --> 00:15:17,720 Lot's wife looks back and what happens 379 00:15:17,720 --> 00:15:18,620 God keeps his word 380 00:15:18,620 --> 00:15:20,960 you'd been warned she turns into a 381 00:15:20,960 --> 00:15:24,620 pillar of salt you see her past was more 382 00:15:24,620 --> 00:15:27,020 important than her future she clung too 383 00:15:27,020 --> 00:15:30,740 tightly to what was and lost what was to 384 00:15:30,740 --> 00:15:31,720 be 385 00:15:31,720 --> 00:15:34,510 her old life meant death her new life 386 00:15:34,510 --> 00:15:37,780 meant hope and redemption and she let it 387 00:15:37,780 --> 00:15:40,450 slip through her fingers Kurt Vonnegut's 388 00:15:40,450 --> 00:15:41,140 who was the author of 389 00:15:41,140 --> 00:15:42,670 slaughterhouse-five said in Lot's wife 390 00:15:42,670 --> 00:15:44,620 of course was told not to look back 391 00:15:44,620 --> 00:15:46,210 where all those people in their homes 392 00:15:46,210 --> 00:15:48,250 had been but she did look back and I 393 00:15:48,250 --> 00:15:50,470 love her for that because it was so 394 00:15:50,470 --> 00:15:52,780 human she turned into a pillar of salt 395 00:15:52,780 --> 00:15:56,410 so it goes that's I don't know about you 396 00:15:56,410 --> 00:15:57,760 but that's my problem 397 00:15:57,760 --> 00:16:00,850 I am so often so human I get into 398 00:16:00,850 --> 00:16:03,580 trouble I want to be more like Jesus and 399 00:16:03,580 --> 00:16:07,780 less human I want Jesus to be soand weld 400 00:16:07,780 --> 00:16:10,000 in me that through the power of His Holy 401 00:16:10,000 --> 00:16:13,720 Spirit I choose him over the world every 402 00:16:13,720 --> 00:16:16,240 moment of every day until he calls me 403 00:16:16,240 --> 00:16:18,190 home Chuck Swindoll said people will 404 00:16:18,190 --> 00:16:19,660 continue to live in blissful ignorance 405 00:16:19,660 --> 00:16:22,120 rejecting the testimonies of godly men 406 00:16:22,120 --> 00:16:24,520 and women until the world undergoes 407 00:16:24,520 --> 00:16:26,050 cataclysmic change 408 00:16:26,050 --> 00:16:28,210 may God quicken us with the ears in our 409 00:16:28,210 --> 00:16:30,340 heart to the testimonies of those around 410 00:16:30,340 --> 00:16:32,710 us who are telling us let me share what 411 00:16:32,710 --> 00:16:35,410 God has done in my life and then let's 412 00:16:35,410 --> 00:16:37,960 tell someone else what God has done in 413 00:16:37,960 --> 00:16:40,540 our life are we like the inhabitants of 414 00:16:40,540 --> 00:16:43,120 those ancient towns are we rebellious 415 00:16:43,120 --> 00:16:45,760 today are we turning our backs on God 416 00:16:45,760 --> 00:16:48,610 are we desiring the here and now over 417 00:16:48,610 --> 00:16:51,760 the there and when we hardly need more 418 00:16:51,760 --> 00:16:53,350 evidence that the world is on fire when 419 00:16:53,350 --> 00:16:55,690 we need to move with haste evidence 420 00:16:55,690 --> 00:17:00,040 abounds that Jesus is coming soon are we 421 00:17:00,040 --> 00:17:02,280 ready for his arrival 422 00:17:02,280 --> 00:17:05,680 so before he comes the Bible tells us 423 00:17:05,680 --> 00:17:08,230 dopes we're gonna go through some wicked 424 00:17:08,230 --> 00:17:11,619 times we're told to get ready we're told 425 00:17:11,619 --> 00:17:15,280 you prepare how do we do that well these 426 00:17:15,280 --> 00:17:18,250 previous verses set us up perfectly to 427 00:17:18,250 --> 00:17:20,050 the story that Jesus is about to tell in 428 00:17:20,050 --> 00:17:23,290 chapter 18 verse 1 Jesus is about to 429 00:17:23,290 --> 00:17:25,630 tell a parable now this is a fancy word 430 00:17:25,630 --> 00:17:27,160 it simply means if you look it up in the 431 00:17:27,160 --> 00:17:28,870 dictionary that it's a story in fact 432 00:17:28,870 --> 00:17:31,200 here's what a secular dictionary says 433 00:17:31,200 --> 00:17:33,880 parable a short story that teaches a 434 00:17:33,880 --> 00:17:36,340 moral or spiritual lesson especially one 435 00:17:36,340 --> 00:17:38,890 of the stories told by Jesus Christ and 436 00:17:38,890 --> 00:17:42,100 recorded in the Bible Jesus and parable 437 00:17:42,100 --> 00:17:44,830 go hand in hand he's a superb 438 00:17:44,830 --> 00:17:46,990 he knows how to tell a story to make a 439 00:17:46,990 --> 00:17:49,510 point and he's telling us something here 440 00:17:49,510 --> 00:17:51,940 with this story so he's telling us pay 441 00:17:51,940 --> 00:17:54,190 attention I want to teach you something 442 00:17:54,190 --> 00:17:56,860 so Jesus begins with this fictitious 443 00:17:56,860 --> 00:17:59,140 story it's a little story with a very 444 00:17:59,140 --> 00:18:02,470 big message about prayer and we start 445 00:18:02,470 --> 00:18:06,310 with Luke 18 verse 1 and he was telling 446 00:18:06,310 --> 00:18:08,410 them a parable to show that at all times 447 00:18:08,410 --> 00:18:12,690 they ought to pray and not lose heart 448 00:18:12,690 --> 00:18:15,580 underline that so important in Scripture 449 00:18:15,580 --> 00:18:18,100 because with this parable what the Lord 450 00:18:18,100 --> 00:18:20,650 does is he lays out the pattern for 451 00:18:20,650 --> 00:18:25,080 prayer and it's thus consistent 452 00:18:25,080 --> 00:18:29,350 insistent persistent let me say it again 453 00:18:29,350 --> 00:18:32,490 the pattern of Prayer is consistent 454 00:18:32,490 --> 00:18:36,610 insistent persistent and with verse 1 we 455 00:18:36,610 --> 00:18:39,790 hear the directive to pray at all times 456 00:18:39,790 --> 00:18:41,970 that is the very definition of 457 00:18:41,970 --> 00:18:45,280 consistent prayer for the believer it is 458 00:18:45,280 --> 00:18:49,300 constant regular longtime permanent 459 00:18:49,300 --> 00:18:50,770 activity in our life 460 00:18:50,770 --> 00:18:52,990 well what keeps us from being consistent 461 00:18:52,990 --> 00:18:55,330 in our prayer life well I found a little 462 00:18:55,330 --> 00:18:57,460 story that I think makes the point so 463 00:18:57,460 --> 00:18:59,350 this journalist was assigned to 464 00:18:59,350 --> 00:19:01,720 Jerusalem he moved to the city he got an 465 00:19:01,720 --> 00:19:03,490 apartment it overlooked the Wailing Wall 466 00:19:03,490 --> 00:19:05,260 the western wall and after several weeks 467 00:19:05,260 --> 00:19:07,540 he realized that whenever he looked out 468 00:19:07,540 --> 00:19:08,860 of his window down at the Wailing Wall 469 00:19:08,860 --> 00:19:11,140 there was this old Jewish gentleman 470 00:19:11,140 --> 00:19:14,710 standing there praying vigorously so the 471 00:19:14,710 --> 00:19:16,780 journalist wondered if he might find a 472 00:19:16,780 --> 00:19:18,760 story there so he goes down to the 473 00:19:18,760 --> 00:19:20,200 Wailing Wall and he introduces himself 474 00:19:20,200 --> 00:19:21,670 to the man and he says you come here 475 00:19:21,670 --> 00:19:24,040 everyday what are you praying for and 476 00:19:24,040 --> 00:19:26,800 the old Jewish man replies what am i 477 00:19:26,800 --> 00:19:29,890 praying for well in the morning I pray 478 00:19:29,890 --> 00:19:32,260 for world peace and then I pray for the 479 00:19:32,260 --> 00:19:34,750 unity of all people and then I go home I 480 00:19:34,750 --> 00:19:36,280 have a cup of tea I come back to the 481 00:19:36,280 --> 00:19:37,900 wall in the afternoon and I pray for the 482 00:19:37,900 --> 00:19:39,670 eradication of illness and diseases in 483 00:19:39,670 --> 00:19:40,210 the world 484 00:19:40,210 --> 00:19:43,540 well the journalist was flabbergasted he 485 00:19:43,540 --> 00:19:45,250 loved the man's consistency he loved the 486 00:19:45,250 --> 00:19:46,930 man's sincerity and he said wait a 487 00:19:46,930 --> 00:19:47,260 minute 488 00:19:47,260 --> 00:19:48,460 you mean you've been coming to the wall 489 00:19:48,460 --> 00:19:50,410 to pray for these things how long have 490 00:19:50,410 --> 00:19:53,110 you been coming the old Jewish man said 491 00:19:53,110 --> 00:19:56,020 well maybe 2025 years 492 00:19:56,020 --> 00:19:58,809 the journalist was flabbergasted he said 493 00:19:58,809 --> 00:20:00,670 you've been coming to this wall every 494 00:20:00,670 --> 00:20:02,920 day for twenty to twenty-five years to 495 00:20:02,920 --> 00:20:04,870 pray for peace the unity of people the 496 00:20:04,870 --> 00:20:06,850 eradication of disease the old man not 497 00:20:06,850 --> 00:20:09,309 and the journalist said well how does it 498 00:20:09,309 --> 00:20:12,700 feel to come and pray every day for so 499 00:20:12,700 --> 00:20:14,740 many years for those things and the old 500 00:20:14,740 --> 00:20:17,260 man replied how does it feel it feels 501 00:20:17,260 --> 00:20:24,010 like I'm talking to a wall sometimes we 502 00:20:24,010 --> 00:20:26,080 feel like we're talking to a wall when 503 00:20:26,080 --> 00:20:28,780 we pray and it causes us not to be 504 00:20:28,780 --> 00:20:32,710 consistent prayers we are reminded that 505 00:20:32,710 --> 00:20:35,080 the value of consistent prayer is not 506 00:20:35,080 --> 00:20:38,080 that God will hear us but that we will 507 00:20:38,080 --> 00:20:42,429 hear from him if prayer is the love 508 00:20:42,429 --> 00:20:43,690 language between a father and his 509 00:20:43,690 --> 00:20:45,280 children and it most assuredly is 510 00:20:45,280 --> 00:20:47,230 consistency should be a natural activity 511 00:20:47,230 --> 00:20:49,510 why would we apportion a part of our day 512 00:20:49,510 --> 00:20:51,880 to someone that we loved we wouldn't do 513 00:20:51,880 --> 00:20:53,500 that with our spouse or our children or 514 00:20:53,500 --> 00:20:55,840 someone who meant something to us why 515 00:20:55,840 --> 00:20:57,460 wouldn't we want to spend as much time 516 00:20:57,460 --> 00:21:00,460 as we possibly could with them why would 517 00:21:00,460 --> 00:21:03,220 we not want to spend as much time as we 518 00:21:03,220 --> 00:21:06,250 possibly can with the unconditional 519 00:21:06,250 --> 00:21:09,670 lover of our soul what breaks up our 520 00:21:09,670 --> 00:21:11,980 consistency Martin Luther said it 521 00:21:11,980 --> 00:21:13,330 beautifully to be a Christian without 522 00:21:13,330 --> 00:21:15,790 prayer is no more possible than to be 523 00:21:15,790 --> 00:21:18,730 alive without breathing Andrew Murray 524 00:21:18,730 --> 00:21:21,160 said prayer is not monologue but 525 00:21:21,160 --> 00:21:24,580 dialogue God's voice in response to mine 526 00:21:24,580 --> 00:21:29,140 is its most essential part consistent 527 00:21:29,140 --> 00:21:33,309 prayer is constant daily communication 528 00:21:33,309 --> 00:21:36,190 and sometimes it's work it shouldn't be 529 00:21:36,190 --> 00:21:38,440 but to get started sometimes it's work 530 00:21:38,440 --> 00:21:40,540 CS Lewis knew this he said relying on 531 00:21:40,540 --> 00:21:43,059 God has to begin all over again everyday 532 00:21:43,059 --> 00:21:47,650 as if nothing had yet been done and yet 533 00:21:47,650 --> 00:21:50,590 consistency in prayer is the hallmark of 534 00:21:50,590 --> 00:21:55,000 a vibrant Christian life when Jesus 535 00:21:55,000 --> 00:21:56,440 tells them not to lose heart he knows 536 00:21:56,440 --> 00:21:57,730 that hard times are coming for his 537 00:21:57,730 --> 00:22:00,280 disciples in the short term for us as we 538 00:22:00,280 --> 00:22:02,200 approach the Lord's return and his 539 00:22:02,200 --> 00:22:04,150 impending judgment and so Jesus does not 540 00:22:04,150 --> 00:22:05,830 want us to get discouraged by the way my 541 00:22:05,830 --> 00:22:07,419 mom used to say discouragement is the 542 00:22:07,419 --> 00:22:09,270 devil's favorite tool 543 00:22:09,270 --> 00:22:12,300 I absolutely believe that so verse one 544 00:22:12,300 --> 00:22:14,010 tells us that consistent prayer is not 545 00:22:14,010 --> 00:22:16,740 dependent on our circumstances we are 546 00:22:16,740 --> 00:22:18,360 not to stop praying when we're 547 00:22:18,360 --> 00:22:21,120 discouraged or afraid rather consistent 548 00:22:21,120 --> 00:22:23,520 prayer works us to keep us from being 549 00:22:23,520 --> 00:22:28,380 discouraged and afraid after Jesus sets 550 00:22:28,380 --> 00:22:30,900 the stage for verse 1 he then moves into 551 00:22:30,900 --> 00:22:32,940 the story verse 2 in a certain city 552 00:22:32,940 --> 00:22:34,620 there was a judge who did not fear God 553 00:22:34,620 --> 00:22:37,140 and did not respect man I love this 554 00:22:37,140 --> 00:22:39,480 maybe it's because I gave birth to a 555 00:22:39,480 --> 00:22:41,160 lawyer and married one but I love the 556 00:22:41,160 --> 00:22:43,620 legal part of this judges play an 557 00:22:43,620 --> 00:22:45,300 important role in Israel they were God's 558 00:22:45,300 --> 00:22:47,040 representative representing God's 559 00:22:47,040 --> 00:22:49,380 character by administering judgment to 560 00:22:49,380 --> 00:22:51,540 those who needed it and in Israel people 561 00:22:51,540 --> 00:22:52,860 would take their disputes to someone 562 00:22:52,860 --> 00:22:55,050 respected in the community or a council 563 00:22:55,050 --> 00:22:56,550 of elders because these people were 564 00:22:56,550 --> 00:22:58,620 thought to be the most respected among 565 00:22:58,620 --> 00:23:01,170 all the people because their word meant 566 00:23:01,170 --> 00:23:04,080 something let your ABA scripture tells 567 00:23:04,080 --> 00:23:06,810 us write well-worn words be described it 568 00:23:06,810 --> 00:23:08,610 this way and discussing the legal system 569 00:23:08,610 --> 00:23:10,080 of the day he said the courtroom was not 570 00:23:10,080 --> 00:23:12,300 a fine building but attempt that was 571 00:23:12,300 --> 00:23:13,950 moved from place to place as the judge 572 00:23:13,950 --> 00:23:15,930 covered his circuit the judge not the 573 00:23:15,930 --> 00:23:18,900 law set the agenda and he sat regally in 574 00:23:18,900 --> 00:23:20,640 the tents surrounded by his assistants 575 00:23:20,640 --> 00:23:22,290 anybody could watch the proceedings from 576 00:23:22,290 --> 00:23:24,720 outside but only those who were approved 577 00:23:24,720 --> 00:23:26,790 and accepted could have their cases 578 00:23:26,790 --> 00:23:29,880 tried this usually meant bribing one of 579 00:23:29,880 --> 00:23:31,830 the assistants so they could call the 580 00:23:31,830 --> 00:23:34,950 judges attention to the case now just 581 00:23:34,950 --> 00:23:37,170 know that that's all in Jesus's mind as 582 00:23:37,170 --> 00:23:38,550 he's telling the story about this 583 00:23:38,550 --> 00:23:41,310 fictitious judge he knew that graft and 584 00:23:41,310 --> 00:23:42,690 corruption was a part of the legal 585 00:23:42,690 --> 00:23:44,580 system of the day so he didn't have to 586 00:23:44,580 --> 00:23:46,440 go to much of a stretch to define this 587 00:23:46,440 --> 00:23:48,900 fictitious judge in truth they were 588 00:23:48,900 --> 00:23:51,330 probably all around the disciples so you 589 00:23:51,330 --> 00:23:54,030 can bet this point hit home one of the 590 00:23:54,030 --> 00:23:55,980 most discerning only the most discerning 591 00:23:55,980 --> 00:23:58,470 and wise men were designated as arbiters 592 00:23:58,470 --> 00:24:00,990 and settling dispute in Exodus all the 593 00:24:00,990 --> 00:24:03,630 way back to Exodus 18 Abel men who fear 594 00:24:03,630 --> 00:24:06,270 God men of truth and those who hate 595 00:24:06,270 --> 00:24:07,950 dishonest gain there's the job 596 00:24:07,950 --> 00:24:09,960 description of a judge in second 597 00:24:09,960 --> 00:24:11,820 chronicles we read the instructions King 598 00:24:11,820 --> 00:24:13,890 Jehoshaphat gave when he appointed 599 00:24:13,890 --> 00:24:15,750 judges and he leaves no ambiguity 600 00:24:15,750 --> 00:24:18,480 consider what you do for you judge not 601 00:24:18,480 --> 00:24:21,600 for man but for the Lord he is with you 602 00:24:21,600 --> 00:24:23,260 in giving judgment now the 603 00:24:23,260 --> 00:24:25,710 let the fear of the Lord be upon you be 604 00:24:25,710 --> 00:24:29,050 careful what you do for there is no 605 00:24:29,050 --> 00:24:31,050 injustice with the Lord our God or 606 00:24:31,050 --> 00:24:34,210 partiality or taking bribes this was a 607 00:24:34,210 --> 00:24:37,060 lofty and important position but that's 608 00:24:37,060 --> 00:24:38,290 not the character of this fictitious 609 00:24:38,290 --> 00:24:40,570 judge in fact if you break down the 610 00:24:40,570 --> 00:24:42,640 Greek word that goes to describe this 611 00:24:42,640 --> 00:24:45,250 judge the language is used to describe 612 00:24:45,250 --> 00:24:47,830 the most wicked and rebellious of people 613 00:24:47,830 --> 00:24:49,960 who had no regard whatsoever for what 614 00:24:49,960 --> 00:24:52,390 God demanded this juggs violated the 615 00:24:52,390 --> 00:24:54,370 first commandments of loving the Lord 616 00:24:54,370 --> 00:24:56,650 your God and he violated the second 617 00:24:56,650 --> 00:24:58,510 commandment of loving your neighbor as 618 00:24:58,510 --> 00:24:59,410 yourself 619 00:24:59,410 --> 00:25:02,590 this judge didn't care this judge broke 620 00:25:02,590 --> 00:25:05,530 the law the story continues in verse 3 621 00:25:05,530 --> 00:25:08,230 there was a widow in that city and she 622 00:25:08,230 --> 00:25:10,720 kept coming to him saying give me legal 623 00:25:10,720 --> 00:25:13,420 protection from my opponent now I did 624 00:25:13,420 --> 00:25:15,910 that but when you read the word you 625 00:25:15,910 --> 00:25:17,680 can't hear inflection but Jesus was a 626 00:25:17,680 --> 00:25:19,390 storyteller do you ever just stop 627 00:25:19,390 --> 00:25:21,250 sometimes and take a deep breath and the 628 00:25:21,250 --> 00:25:23,020 stillness of your quiet time before the 629 00:25:23,020 --> 00:25:25,360 throne and think to yourself if Jesus 630 00:25:25,360 --> 00:25:26,860 used the power of a story to tell a 631 00:25:26,860 --> 00:25:30,190 story I bet he used inflection so what 632 00:25:30,190 --> 00:25:31,270 was it like when he told his disciples 633 00:25:31,270 --> 00:25:33,790 the story do you think he said very 634 00:25:33,790 --> 00:25:35,650 plainly give me legal protection from my 635 00:25:35,650 --> 00:25:38,470 opponent he wants to make a point so she 636 00:25:38,470 --> 00:25:41,260 says give me legal protection from my 637 00:25:41,260 --> 00:25:44,290 opponent but Jesus doesn't give us the 638 00:25:44,290 --> 00:25:46,510 particulars of the problem even if I 639 00:25:46,510 --> 00:25:49,030 have inferred maybe bad I said Jesus but 640 00:25:49,030 --> 00:25:51,340 if I inferred what the inflection was on 641 00:25:51,340 --> 00:25:54,820 this we can pretty much infer what is 642 00:25:54,820 --> 00:25:56,650 going on with her problem how can I 643 00:25:56,650 --> 00:25:58,450 infer that because you're reading 644 00:25:58,450 --> 00:26:00,310 scripture contextually scripture is 645 00:26:00,310 --> 00:26:02,170 replete with directives on caring for 646 00:26:02,170 --> 00:26:03,880 widows and orphans we read in an exodus 647 00:26:03,880 --> 00:26:05,680 we reasoned Psalms we're reading in 648 00:26:05,680 --> 00:26:07,960 Isaiah we read it in Jeremiah all the 649 00:26:07,960 --> 00:26:09,310 instructions on caring for the rights 650 00:26:09,310 --> 00:26:10,780 and the welfare of the helpless 651 00:26:10,780 --> 00:26:14,350 including but not limited to widows God 652 00:26:14,350 --> 00:26:16,540 knew they would need protection why why 653 00:26:16,540 --> 00:26:18,850 did God know that widows would need 654 00:26:18,850 --> 00:26:21,250 protection this is me a good God looks 655 00:26:21,250 --> 00:26:23,590 out for all of us because it was not at 656 00:26:23,590 --> 00:26:27,280 all uncommon for unscrupulous people to 657 00:26:27,280 --> 00:26:29,380 trump up debts against a widow and they 658 00:26:29,380 --> 00:26:31,150 did it to put a lien on her property and 659 00:26:31,150 --> 00:26:32,680 take away everything she already had 660 00:26:32,680 --> 00:26:35,230 that was difficult enough because by 661 00:26:35,230 --> 00:26:37,030 very definition is a widow she didn't 662 00:26:37,030 --> 00:26:38,380 have a husband and in some cases she 663 00:26:38,380 --> 00:26:40,060 didn't have children to help her bring 664 00:26:40,060 --> 00:26:42,670 in revenue or to produce props the only 665 00:26:42,670 --> 00:26:44,560 place a widow could turn for help was 666 00:26:44,560 --> 00:26:47,920 for a judge for legal protection and 667 00:26:47,920 --> 00:26:50,470 that's what this widow does the widow 668 00:26:50,470 --> 00:26:54,240 represents the idea of insistent prayer 669 00:26:54,240 --> 00:26:57,100 because her prayer is specific and 670 00:26:57,100 --> 00:27:00,370 direct she role models the pattern of 671 00:27:00,370 --> 00:27:02,470 prayer that reminds us that God loves to 672 00:27:02,470 --> 00:27:05,710 hear all of our prayers but he loves 673 00:27:05,710 --> 00:27:08,530 specific prayers why because they make 674 00:27:08,530 --> 00:27:11,500 us go deeper in our conversations with 675 00:27:11,500 --> 00:27:14,800 God mark 10:15 shows us a specific 676 00:27:14,800 --> 00:27:16,600 prayer Jesus sees a blind man along the 677 00:27:16,600 --> 00:27:18,400 road Jesus says what do you want from me 678 00:27:18,400 --> 00:27:20,800 and the blind man says to him rabbi let 679 00:27:20,800 --> 00:27:22,450 me recover my sight he didn't stop and 680 00:27:22,450 --> 00:27:25,090 say give me world peace he said I want 681 00:27:25,090 --> 00:27:28,090 my vision back so let our prayers be not 682 00:27:28,090 --> 00:27:30,000 only consistent but let them be 683 00:27:30,000 --> 00:27:32,650 insistent and here's a pragmatic in our 684 00:27:32,650 --> 00:27:35,130 walk with the Lord keep a prayer journal 685 00:27:35,130 --> 00:27:38,620 write down specific prayers and then 686 00:27:38,620 --> 00:27:42,190 note how God answers when he answers 687 00:27:42,190 --> 00:27:45,670 what he answers and this fallacious idea 688 00:27:45,670 --> 00:27:47,320 that God doesn't answer our prayers will 689 00:27:47,320 --> 00:27:49,120 be eradicated simply by looking back 690 00:27:49,120 --> 00:27:51,130 over the annals of your life and saying 691 00:27:51,130 --> 00:27:55,210 there he was my king here's my king 692 00:27:55,210 --> 00:27:58,480 listens my King acts so keep a prayer 693 00:27:58,480 --> 00:28:01,360 Journal also important is that the true 694 00:28:01,360 --> 00:28:03,370 woman should Spurgeon said this a true 695 00:28:03,370 --> 00:28:05,740 prayer is an inventory of needs a 696 00:28:05,740 --> 00:28:08,170 catalogue of necessities an exposure of 697 00:28:08,170 --> 00:28:10,690 secret wounds a revelation of hidden 698 00:28:10,690 --> 00:28:13,270 poverty this Prince of preachers 699 00:28:13,270 --> 00:28:16,360 understood the power of prayer we 700 00:28:16,360 --> 00:28:18,760 continue with verses 4 and 5 for a while 701 00:28:18,760 --> 00:28:20,320 he the judge was unwilling but 702 00:28:20,320 --> 00:28:21,700 afterwards he said to himself even 703 00:28:21,700 --> 00:28:23,950 though I do not fear God nor respect man 704 00:28:23,950 --> 00:28:27,010 yet because this Widow bothers me I will 705 00:28:27,010 --> 00:28:28,570 give her legal protection otherwise by 706 00:28:28,570 --> 00:28:31,530 continually coming she will wear me out 707 00:28:31,530 --> 00:28:35,350 this judge is obnoxious what hubris he 708 00:28:35,350 --> 00:28:38,140 boldly says he doesn't care for men he 709 00:28:38,140 --> 00:28:40,090 doesn't fear God I don't have any 710 00:28:40,090 --> 00:28:43,210 respect for anybody but myself and he 711 00:28:43,210 --> 00:28:44,620 actually thinks it might be advantageous 712 00:28:44,620 --> 00:28:47,380 to turn a blind eye to the widow when in 713 00:28:47,380 --> 00:28:48,380 fact the widow 714 00:28:48,380 --> 00:28:51,950 giving him a black eye now I wish I 715 00:28:51,950 --> 00:28:53,750 thought of that that's actually what the 716 00:28:53,750 --> 00:28:57,380 idiom is in Greek wears me out literally 717 00:28:57,380 --> 00:28:59,840 in the Greek means giving you a black 718 00:28:59,840 --> 00:29:02,930 eye it's the same idea of so many 719 00:29:02,930 --> 00:29:05,420 pummeling somebody else in a boxing ring 720 00:29:05,420 --> 00:29:06,920 he finally relents out of sheer 721 00:29:06,920 --> 00:29:10,820 frustration with her relentless please 722 00:29:10,820 --> 00:29:12,950 he didn't relent because of his being a 723 00:29:12,950 --> 00:29:14,930 good man or a good judge he relents 724 00:29:14,930 --> 00:29:17,780 because of the consistent insistent and 725 00:29:17,780 --> 00:29:21,950 yes persistent pleas of the widow IAM 726 00:29:21,950 --> 00:29:24,500 bounds who wrote with powerful eloquence 727 00:29:24,500 --> 00:29:26,030 about the power of prayer said this 728 00:29:26,030 --> 00:29:28,550 there is neither encouragement nor room 729 00:29:28,550 --> 00:29:30,350 and the bible religion for feeble 730 00:29:30,350 --> 00:29:32,900 desires listless efforts lazy attitudes 731 00:29:32,900 --> 00:29:36,710 all must be strenuous urgent and ardent 732 00:29:36,710 --> 00:29:39,260 flame desires and passion done weary 733 00:29:39,260 --> 00:29:41,960 insistence delight heaven God would have 734 00:29:41,960 --> 00:29:44,260 his children incorrigibly in earnest and 735 00:29:44,260 --> 00:29:46,340 persistently bold in their efforts 736 00:29:46,340 --> 00:29:48,320 heaven is too busy to listen to 737 00:29:48,320 --> 00:29:50,330 half-hearted prayers hard to respond to 738 00:29:50,330 --> 00:29:54,140 pop calls oh I love that so good so good 739 00:29:54,140 --> 00:29:56,360 and I also love this Widow I love I know 740 00:29:56,360 --> 00:29:57,920 she's fictitious but I love this Widow 741 00:29:57,920 --> 00:30:01,100 she's no wilting Wallflower now I don't 742 00:30:01,100 --> 00:30:02,300 know about you but I might have been 743 00:30:02,300 --> 00:30:06,170 tempted to once coated the judge your 744 00:30:06,170 --> 00:30:08,780 honor I may have maybe a few weeks later 745 00:30:08,780 --> 00:30:11,090 going back a second time Your Honor 746 00:30:11,090 --> 00:30:13,310 could you help me with my legal problem 747 00:30:13,310 --> 00:30:14,630 I love this woman 748 00:30:14,630 --> 00:30:16,610 Jesus paints the picture of this woman 749 00:30:16,610 --> 00:30:19,100 every day coming boldly knocking on the 750 00:30:19,100 --> 00:30:22,730 door hear my case give me what I'm 751 00:30:22,730 --> 00:30:23,600 asking for 752 00:30:23,600 --> 00:30:27,290 and she's welcomed not by this 753 00:30:27,290 --> 00:30:29,450 unrighteous judge but I love her 754 00:30:29,450 --> 00:30:30,700 tenacious Ness 755 00:30:30,700 --> 00:30:33,230 house wall chamber says most of us would 756 00:30:33,230 --> 00:30:34,910 prefer to spend our time doing something 757 00:30:34,910 --> 00:30:38,060 that will get immediate results don't 758 00:30:38,060 --> 00:30:40,580 want to wait for God most of us to 759 00:30:40,580 --> 00:30:42,140 resolve problems in his good time 760 00:30:42,140 --> 00:30:45,470 because his idea of good time is seldom 761 00:30:45,470 --> 00:30:48,710 in sync with ours all right he is she 762 00:30:48,710 --> 00:30:50,390 knew where to go for help she knew where 763 00:30:50,390 --> 00:30:52,310 help was available she knew to keep 764 00:30:52,310 --> 00:30:54,110 asking until she got an answer she was 765 00:30:54,110 --> 00:30:56,330 focused intentional purposeful committed 766 00:30:56,330 --> 00:30:58,850 to the idea that her petition would and 767 00:30:58,850 --> 00:31:00,940 must be heard 768 00:31:00,940 --> 00:31:02,950 that's why in first Thessalonians we 769 00:31:02,950 --> 00:31:06,220 read rejoice always pray without ceasing 770 00:31:06,220 --> 00:31:08,889 oh that I had another lifetime to learn 771 00:31:08,889 --> 00:31:11,379 Greek pray without ceasing without 772 00:31:11,379 --> 00:31:14,649 ceasing has the idea of no intermission 773 00:31:14,649 --> 00:31:17,139 it can refer to a nagging cough I have 774 00:31:17,139 --> 00:31:18,820 something in the back of your throat and 775 00:31:18,820 --> 00:31:21,909 any minute you're about to cough Jesus 776 00:31:21,909 --> 00:31:24,879 tells us to be ready to be on guard to 777 00:31:24,879 --> 00:31:26,559 be watchful it's the idea of being in an 778 00:31:26,559 --> 00:31:28,690 attitude and an atmosphere of Prayer at 779 00:31:28,690 --> 00:31:32,470 all times George Muller who dedicated 780 00:31:32,470 --> 00:31:34,989 his entire life to prayer who didn't 781 00:31:34,989 --> 00:31:37,090 take the next step forward without 782 00:31:37,090 --> 00:31:38,889 committing it to God and waiting for his 783 00:31:38,889 --> 00:31:41,619 answer said this the great fault of the 784 00:31:41,619 --> 00:31:43,119 children of God is that they do not 785 00:31:43,119 --> 00:31:45,729 continue in prayer they do not go on 786 00:31:45,729 --> 00:31:49,330 praying they do not persevere so these 787 00:31:49,330 --> 00:31:51,129 short verses reveal a very powerful 788 00:31:51,129 --> 00:31:54,929 pattern for effectual prayer consistent 789 00:31:54,929 --> 00:31:58,119 insistent persistent despite our 790 00:31:58,119 --> 00:32:00,879 circumstances without losing fault what 791 00:32:00,879 --> 00:32:02,859 an example for us to follow as we enter 792 00:32:02,859 --> 00:32:05,139 the chambers of the greatest judge of 793 00:32:05,139 --> 00:32:08,109 all Jesus the great teacher by the way 794 00:32:08,109 --> 00:32:09,970 doesn't just tell a story to entertain 795 00:32:09,970 --> 00:32:10,179 us 796 00:32:10,179 --> 00:32:12,369 he doesn't just tell us a story to tell 797 00:32:12,369 --> 00:32:14,889 us a story he tells us a story to make a 798 00:32:14,889 --> 00:32:17,229 point and so he moves from the parable 799 00:32:17,229 --> 00:32:19,749 to the application and we pick it up in 800 00:32:19,749 --> 00:32:23,200 verse 6 and the Lord said hear what the 801 00:32:23,200 --> 00:32:25,509 unrighteous judge says and will not God 802 00:32:25,509 --> 00:32:28,059 give justice to his elect who cry to him 803 00:32:28,059 --> 00:32:30,099 day and night will he delay long over 804 00:32:30,099 --> 00:32:33,519 them well in these short little verses 805 00:32:33,519 --> 00:32:34,989 we've already seen the pattern of prayer 806 00:32:34,989 --> 00:32:38,529 consistent insistent persistent but now 807 00:32:38,529 --> 00:32:41,109 in verses 6 & 7 we go from the pattern 808 00:32:41,109 --> 00:32:43,479 of prayer to the perspective of prayer 809 00:32:43,479 --> 00:32:46,960 and the perspective of prayer is him God 810 00:32:46,960 --> 00:32:49,989 Almighty is the focus of our prayer and 811 00:32:49,989 --> 00:32:52,840 why can we keep our focus on him because 812 00:32:52,840 --> 00:32:57,849 of his great character hint prayer is 813 00:32:57,849 --> 00:33:01,659 not about us it's about him it's always 814 00:33:01,659 --> 00:33:03,309 been about him and this is the point 815 00:33:03,309 --> 00:33:05,979 that Jesus wants his disciples and us to 816 00:33:05,979 --> 00:33:08,109 understand in this story if an 817 00:33:08,109 --> 00:33:10,509 unrighteous judge is going to relent and 818 00:33:10,509 --> 00:33:12,009 provide justice for a pleading 819 00:33:12,009 --> 00:33:13,960 consistent insistent 820 00:33:13,960 --> 00:33:16,419 assistant widow how much more is the 821 00:33:16,419 --> 00:33:18,669 heavenly judge the perfectly righteous 822 00:33:18,669 --> 00:33:21,789 judge going to answer his children God 823 00:33:21,789 --> 00:33:25,899 is by nature just his character is 824 00:33:25,899 --> 00:33:28,779 perfect verse 7 tells us something else 825 00:33:28,779 --> 00:33:31,390 God will not delay long in providing for 826 00:33:31,390 --> 00:33:33,460 his children but to understand this we 827 00:33:33,460 --> 00:33:35,140 got to set our watches am I the only one 828 00:33:35,140 --> 00:33:36,669 in this room who thinks God's clock is 829 00:33:36,669 --> 00:33:41,260 off it's always slow am i right am i 830 00:33:41,260 --> 00:33:43,870 right well no his timing is perfect 831 00:33:43,870 --> 00:33:45,580 second Peter says do not overlook this 832 00:33:45,580 --> 00:33:47,830 one fact beloved that with the Lord one 833 00:33:47,830 --> 00:33:49,899 day is as a thousand and a thousand 834 00:33:49,899 --> 00:33:52,529 there is one day I got to set my watch 835 00:33:52,529 --> 00:33:55,659 Galatians 4:4 when the fullness of time 836 00:33:55,659 --> 00:33:59,020 had come God sent forth his son born of 837 00:33:59,020 --> 00:34:01,690 a woman born under the law Asian's 1:10 838 00:34:01,690 --> 00:34:04,270 as a plan for the fullness of time to 839 00:34:04,270 --> 00:34:06,429 unite all things in him all things on 840 00:34:06,429 --> 00:34:09,668 heaven and earth God's timing is always 841 00:34:09,668 --> 00:34:13,869 perfect his character is perfect his 842 00:34:13,869 --> 00:34:15,760 timing is perfect but there's something 843 00:34:15,760 --> 00:34:19,149 else in verse 7 he answers the prayers 844 00:34:19,149 --> 00:34:22,270 of his elect who are the elect if we 845 00:34:22,270 --> 00:34:24,280 confess with our mouth that Jesus is 846 00:34:24,280 --> 00:34:25,690 Lord and believe in our heart that God 847 00:34:25,690 --> 00:34:28,359 has raised him from the dead we will be 848 00:34:28,359 --> 00:34:32,500 saved that's who the elect are his 849 00:34:32,500 --> 00:34:35,619 children and nothing and no one can 850 00:34:35,619 --> 00:34:37,869 separate us from the love of God we have 851 00:34:37,869 --> 00:34:39,219 been written in the Lamb's Book of Life 852 00:34:39,219 --> 00:34:40,839 and there is no eraser big enough 853 00:34:40,839 --> 00:34:43,089 anywhere to take our name out of those 854 00:34:43,089 --> 00:34:48,429 books we are so blessed to have a father 855 00:34:48,429 --> 00:34:51,790 whose love is perfect his character is 856 00:34:51,790 --> 00:34:54,129 perfect his timing is perfect his 857 00:34:54,129 --> 00:34:56,469 character and his rhyming and his love 858 00:34:56,469 --> 00:34:58,930 are perfect that's the perspective of 859 00:34:58,930 --> 00:35:01,720 prayer our focus is on God we pray 860 00:35:01,720 --> 00:35:04,810 because we long to be in his presence 861 00:35:04,810 --> 00:35:08,290 more than we long to have our prayers 862 00:35:08,290 --> 00:35:12,369 answered Dietrich Bonhoeffer said prayer 863 00:35:12,369 --> 00:35:14,260 does not mean simply to pour out one's 864 00:35:14,260 --> 00:35:14,859 heart 865 00:35:14,859 --> 00:35:17,170 it means rather to find the way to God 866 00:35:17,170 --> 00:35:19,900 and to speak with him whether your heart 867 00:35:19,900 --> 00:35:25,240 is full or empty Wow radical rearranging 868 00:35:25,240 --> 00:35:26,930 what our perspective on prayer is 869 00:35:26,930 --> 00:35:28,910 so we've seen the pattern of Prayer 870 00:35:28,910 --> 00:35:31,099 we've seen the perspective of prayer but 871 00:35:31,099 --> 00:35:33,140 thou and verses 7 and 8 we see the 872 00:35:33,140 --> 00:35:36,799 product of prayer will not God bring 873 00:35:36,799 --> 00:35:38,900 about justice in his elect who cry to 874 00:35:38,900 --> 00:35:40,520 him day and night and will he delay long 875 00:35:40,520 --> 00:35:43,220 over them I tell you that he will bring 876 00:35:43,220 --> 00:35:46,029 about justice for them quickly however 877 00:35:46,029 --> 00:35:48,890 when the Son of Man comes will he find 878 00:35:48,890 --> 00:35:51,049 faith on the earth oh that's what a good 879 00:35:51,049 --> 00:35:54,260 teacher does asks a question gets his 880 00:35:54,260 --> 00:35:56,450 pupils thinking not just the disciples 881 00:35:56,450 --> 00:35:58,670 but we are as pupils as we open his word 882 00:35:58,670 --> 00:36:02,420 when he comes will he find faith on the 883 00:36:02,420 --> 00:36:06,349 earth that stops me in my tracks when I 884 00:36:06,349 --> 00:36:08,900 read it I don't know about you Oh Lord 885 00:36:08,900 --> 00:36:12,140 find me faithful find me faithful I pray 886 00:36:12,140 --> 00:36:14,779 Oh God Jesus is reminding him in these 887 00:36:14,779 --> 00:36:16,279 verses that it's not just about our 888 00:36:16,279 --> 00:36:18,319 petitions in prayer but it's about 889 00:36:18,319 --> 00:36:21,770 building up our faith that's what prayer 890 00:36:21,770 --> 00:36:23,960 does he knows the night is coming when 891 00:36:23,960 --> 00:36:26,210 muscular Christians are going to be 892 00:36:26,210 --> 00:36:28,789 exemplary in both courage and strength 893 00:36:28,789 --> 00:36:33,500 else they will faint Jesus is warning us 894 00:36:33,500 --> 00:36:35,900 that in these latter days true faith is 895 00:36:35,900 --> 00:36:38,779 going to be very rare to find sit up 896 00:36:38,779 --> 00:36:42,500 awake o sleeper pay attention Matthew 24 897 00:36:42,500 --> 00:36:43,880 tells us that these days are going to be 898 00:36:43,880 --> 00:36:46,549 marked by persecution more Christians 899 00:36:46,549 --> 00:36:48,710 have died for the cause of the cross in 900 00:36:48,710 --> 00:36:51,920 the 20th century than all previous 19th 901 00:36:51,920 --> 00:36:55,569 centuries combined when Isis in their 902 00:36:55,569 --> 00:36:57,589 publication yes terrorists have 903 00:36:57,589 --> 00:36:58,279 magazines 904 00:36:58,279 --> 00:37:00,589 it's called dabiq and the cover story of 905 00:37:00,589 --> 00:37:04,010 dabiq is break the cross and how with 906 00:37:04,010 --> 00:37:06,279 specificity isis is going after 907 00:37:06,279 --> 00:37:09,890 professing christians as we gather here 908 00:37:09,890 --> 00:37:13,039 today hacia Bibi is languishing on death 909 00:37:13,039 --> 00:37:15,680 row in a Pakistani prison for the false 910 00:37:15,680 --> 00:37:17,859 crime of apostasy 911 00:37:17,859 --> 00:37:21,700 she said yes Lord and landed in prison 912 00:37:21,700 --> 00:37:23,930 speaking of apostasy Jesus said oh 913 00:37:23,930 --> 00:37:26,329 that's coming to true faith is gonna be 914 00:37:26,329 --> 00:37:27,890 hard to find apostasy is going to be 915 00:37:27,890 --> 00:37:30,650 rampant how many churches in America are 916 00:37:30,650 --> 00:37:32,599 drifting away from biblical truth 917 00:37:32,599 --> 00:37:35,270 we have strange bizarre ideas now about 918 00:37:35,270 --> 00:37:38,010 sin about Satan about Hell 919 00:37:38,010 --> 00:37:40,590 we've written it all all over again from 920 00:37:40,590 --> 00:37:42,720 the pulpit we have created a christ of 921 00:37:42,720 --> 00:37:44,520 our own construction rather than the 922 00:37:44,520 --> 00:37:46,560 messiah revealed in scripture because 923 00:37:46,560 --> 00:37:48,630 it's more politically correct to offer 924 00:37:48,630 --> 00:37:51,480 that kind of a sanitized jesus give me 925 00:37:51,480 --> 00:37:54,119 jesus as he is or i don't want him at 926 00:37:54,119 --> 00:38:02,400 all the Bible says that not only are we 927 00:38:02,400 --> 00:38:04,320 going to see persecution and apostasy 928 00:38:04,320 --> 00:38:06,900 but unbelief is going to increase just a 929 00:38:06,900 --> 00:38:09,119 few months ago in my town we had the 930 00:38:09,119 --> 00:38:12,060 reason rally atheists from around the 931 00:38:12,060 --> 00:38:13,770 country gathered and beat their chests 932 00:38:13,770 --> 00:38:15,990 and wanted government to know you will 933 00:38:15,990 --> 00:38:18,300 reflect us in your public policy so as 934 00:38:18,300 --> 00:38:20,580 the cameras panned the crowd we saw 935 00:38:20,580 --> 00:38:23,520 signs like hey mom I'm an atheist or in 936 00:38:23,520 --> 00:38:28,170 science we trust or impeach God we look 937 00:38:28,170 --> 00:38:30,330 at data number of Americans who don't 938 00:38:30,330 --> 00:38:32,369 identify with any religion continues to 939 00:38:32,369 --> 00:38:34,980 grow at a rapid pace 1/5 of the US 940 00:38:34,980 --> 00:38:38,460 public 1/3 of adults under 30 are now 941 00:38:38,460 --> 00:38:40,890 religiously unaffiliated today the nuns 942 00:38:40,890 --> 00:38:44,040 as they are called is growing faster 943 00:38:44,040 --> 00:38:48,020 than any other religious affiliation 944 00:38:48,020 --> 00:38:53,369 sleeper awake check your watches Jesus 945 00:38:53,369 --> 00:38:57,690 is coming when Jesus comes Oh justice 946 00:38:57,690 --> 00:38:59,220 will be meted out swiftly in the 947 00:38:59,220 --> 00:39:00,780 twinkling of an eye like a thief in the 948 00:39:00,780 --> 00:39:03,210 night Jesus will return to vindicate his 949 00:39:03,210 --> 00:39:05,010 elect the body of believers and the 950 00:39:05,010 --> 00:39:06,930 Great King will set in motion all the 951 00:39:06,930 --> 00:39:09,390 mystery and all the majesty of the last 952 00:39:09,390 --> 00:39:11,670 chapter of his book even so come Lord 953 00:39:11,670 --> 00:39:12,380 Jesus 954 00:39:12,380 --> 00:39:16,890 so John Knox John Knox was very burdened 955 00:39:16,890 --> 00:39:19,740 for the nation of Scotland and knife 956 00:39:19,740 --> 00:39:21,990 after night after night he lay prostrate 957 00:39:21,990 --> 00:39:25,020 on the floor of his hideout from Queen 958 00:39:25,020 --> 00:39:28,080 Mary who said I fear John Knox more than 959 00:39:28,080 --> 00:39:29,940 any army that can be raised against me 960 00:39:29,940 --> 00:39:32,040 and his wife would say to him get some 961 00:39:32,040 --> 00:39:32,580 sleep 962 00:39:32,580 --> 00:39:35,040 stop praying and Knox would be this 963 00:39:35,040 --> 00:39:36,720 chest and say how can I sleep when my 964 00:39:36,720 --> 00:39:40,800 land is not saved lord give me Scotland 965 00:39:40,800 --> 00:39:41,250 or I die 966 00:39:41,250 --> 00:39:44,700 so God shook Scotland and God gave 967 00:39:44,700 --> 00:39:47,580 Scotland to John Knox fast forward to 968 00:39:47,580 --> 00:39:49,640 the 1940s a little Church in Scotland 969 00:39:49,640 --> 00:39:51,760 struggling to keep the doors open 970 00:39:51,760 --> 00:39:56,470 and two elderly in affirmed invalid 971 00:39:56,470 --> 00:39:59,440 widows said we can't minister in the 972 00:39:59,440 --> 00:40:00,790 church anymore but oh we want to 973 00:40:00,790 --> 00:40:03,369 minister so they decided that they would 974 00:40:03,369 --> 00:40:06,670 become people of prayer they knew their 975 00:40:06,670 --> 00:40:08,230 church their community their world 976 00:40:08,230 --> 00:40:10,359 needed God and so they began to pray 977 00:40:10,359 --> 00:40:12,609 fervently and pray they did they turned 978 00:40:12,609 --> 00:40:14,380 their house into a house of prayer and 979 00:40:14,380 --> 00:40:16,780 around the clock they continued to pray 980 00:40:16,780 --> 00:40:18,609 that God would do something powerful and 981 00:40:18,609 --> 00:40:20,410 then one day the women got the idea that 982 00:40:20,410 --> 00:40:22,510 they should be part of a revival at 983 00:40:22,510 --> 00:40:23,440 their church so they went to their 984 00:40:23,440 --> 00:40:25,119 pastor and they said pastor there's a 985 00:40:25,119 --> 00:40:26,980 revivalist by the name of Campbell ask 986 00:40:26,980 --> 00:40:28,390 him to come and join us 987 00:40:28,390 --> 00:40:30,940 the pastor reached out to evangelist 988 00:40:30,940 --> 00:40:33,010 Campbell Campbell said it can't come my 989 00:40:33,010 --> 00:40:35,710 calendars full sorry the women said 990 00:40:35,710 --> 00:40:38,170 we'll continue to pray so they banged on 991 00:40:38,170 --> 00:40:40,330 the doors of the righteous judge give us 992 00:40:40,330 --> 00:40:42,580 our church give us our church and they 993 00:40:42,580 --> 00:40:44,350 continued to pray and just like that 994 00:40:44,350 --> 00:40:46,960 some of Campbell's meetings started to 995 00:40:46,960 --> 00:40:49,359 be canceled and the next thing you know 996 00:40:49,359 --> 00:40:51,700 Campbell came and he preached for five 997 00:40:51,700 --> 00:40:54,520 weeks in this small country Church in 998 00:40:54,520 --> 00:40:57,670 Scotland five weeks hundreds came to 999 00:40:57,670 --> 00:40:59,260 know the Lord as their Savior and all 1000 00:40:59,260 --> 00:41:01,690 the pubs shut down because there were no 1001 00:41:01,690 --> 00:41:03,940 more customers these were women who 1002 00:41:03,940 --> 00:41:05,619 changed the world through the power of 1003 00:41:05,619 --> 00:41:09,490 prayer there's an interesting story when 1004 00:41:09,490 --> 00:41:11,140 you and I struggle with this idea of 1005 00:41:11,140 --> 00:41:13,210 being consistent insistent and 1006 00:41:13,210 --> 00:41:15,550 persistent we get instant money out of 1007 00:41:15,550 --> 00:41:17,470 an ATM we get instant popcorn out of a 1008 00:41:17,470 --> 00:41:19,000 microwave you can even file for instant 1009 00:41:19,000 --> 00:41:20,710 divorce if you want to we flipped 1010 00:41:20,710 --> 00:41:22,240 through a website we flipped through an 1011 00:41:22,240 --> 00:41:24,190 iPhone we flipped through the TV channel 1012 00:41:24,190 --> 00:41:25,869 and we expect God to be just as 1013 00:41:25,869 --> 00:41:28,330 responsive and in so doing we are weak 1014 00:41:28,330 --> 00:41:31,690 flabby muscular less Christians but God 1015 00:41:31,690 --> 00:41:33,580 wants us to press forward to press on 1016 00:41:33,580 --> 00:41:36,310 and to grow up in him get off the milk 1017 00:41:36,310 --> 00:41:39,010 get on the beat and be grown up women of 1018 00:41:39,010 --> 00:41:41,980 God so let me tell you a story that 1019 00:41:41,980 --> 00:41:44,980 proves this because we never know oh oh 1020 00:41:44,980 --> 00:41:48,130 oh oh how I use my imagination last 1021 00:41:48,130 --> 00:41:50,440 night to pretend that I got to peer over 1022 00:41:50,440 --> 00:41:52,210 the edge of heaven to see what it must 1023 00:41:52,210 --> 00:41:54,190 have been like to have that sweet aroma 1024 00:41:54,190 --> 00:41:57,040 of prayer wafting up into the nostrils 1025 00:41:57,040 --> 00:41:59,230 of our Most High King from around the 1026 00:41:59,230 --> 00:42:00,940 world praising his name 1027 00:42:00,940 --> 00:42:04,690 oh that's a people into heaven a people 1028 00:42:04,690 --> 00:42:06,280 into heaven what is that going to be 1029 00:42:06,280 --> 00:42:08,710 like so I want to tell you the story of 1030 00:42:08,710 --> 00:42:10,870 how we'll never know God doesn't have to 1031 00:42:10,870 --> 00:42:13,120 tell us everything now we've seen 1032 00:42:13,120 --> 00:42:16,210 through a glass dimly my momma used to 1033 00:42:16,210 --> 00:42:17,380 teach me when I was growing up honey 1034 00:42:17,380 --> 00:42:18,610 when you take a shower and the mirror 1035 00:42:18,610 --> 00:42:20,350 fogs up that's what that verse is 1036 00:42:20,350 --> 00:42:22,210 referring to kind of have to wipe the 1037 00:42:22,210 --> 00:42:23,680 steam off to be able to see through you 1038 00:42:23,680 --> 00:42:25,570 can see shadows and images but you can't 1039 00:42:25,570 --> 00:42:27,280 see clearly at all but that day is 1040 00:42:27,280 --> 00:42:30,700 coming that day is coming today was May 1041 00:42:30,700 --> 00:42:31,270 seventh 1042 00:42:31,270 --> 00:42:33,010 Roger Sims had served in the great war 1043 00:42:33,010 --> 00:42:35,050 and he was coming home he was tired he 1044 00:42:35,050 --> 00:42:36,460 had a suitcase and he couldn't wait to 1045 00:42:36,460 --> 00:42:38,020 get home so he went along the highway 1046 00:42:38,020 --> 00:42:39,880 outside of Chicago and he was hitching a 1047 00:42:39,880 --> 00:42:42,190 ride and he waited and eventually along 1048 00:42:42,190 --> 00:42:44,350 came a mr. Hanover driving a sleek long 1049 00:42:44,350 --> 00:42:46,600 Cadillac he got in the car and the two 1050 00:42:46,600 --> 00:42:48,490 of them exchanged conversation what was 1051 00:42:48,490 --> 00:42:49,690 it like to serve in the war and tell me 1052 00:42:49,690 --> 00:42:51,250 about your business they went back and 1053 00:42:51,250 --> 00:42:53,320 forth and then Roger began to feel the 1054 00:42:53,320 --> 00:42:55,120 press of the Holy Spirit don't get out 1055 00:42:55,120 --> 00:42:56,620 of this car until you've told him the 1056 00:42:56,620 --> 00:43:00,520 good news so he gulped and shared the 1057 00:43:00,520 --> 00:43:02,350 gospel of Jesus Christ with mr. Hanover 1058 00:43:02,350 --> 00:43:04,810 mr. Hanover pulled over his car to the 1059 00:43:04,810 --> 00:43:06,970 side of the road buried his hands on the 1060 00:43:06,970 --> 00:43:08,920 wheel of the car and poured out his 1061 00:43:08,920 --> 00:43:11,770 heart to the Lord sobbing asking God to 1062 00:43:11,770 --> 00:43:13,780 forgive him and in the proclamation of 1063 00:43:13,780 --> 00:43:16,600 his sins Jesus wiped the slate clean old 1064 00:43:16,600 --> 00:43:18,730 things passed away all things became new 1065 00:43:18,730 --> 00:43:20,650 and this man was forever going to be in 1066 00:43:20,650 --> 00:43:22,960 the presence of our most hiking they 1067 00:43:22,960 --> 00:43:25,660 parted companies five years went by mr. 1068 00:43:25,660 --> 00:43:27,910 Simms had business in Chicago and going 1069 00:43:27,910 --> 00:43:29,560 through his old duffel bag he found the 1070 00:43:29,560 --> 00:43:31,600 card for Hannover enterprises he said I 1071 00:43:31,600 --> 00:43:33,310 think I'll see if I can find mr. Hanover 1072 00:43:33,310 --> 00:43:35,410 so he went to Hanover enterprises saw 1073 00:43:35,410 --> 00:43:36,820 the receptionist and he said I'd like to 1074 00:43:36,820 --> 00:43:38,790 speak with mr. Hanover please 1075 00:43:38,790 --> 00:43:41,200 receptionist said well can't speak with 1076 00:43:41,200 --> 00:43:42,820 mr. Hanover but mrs. Hanover is over 1077 00:43:42,820 --> 00:43:44,590 here would you like to speak with her he 1078 00:43:44,590 --> 00:43:46,630 said yes sat down extended his hand 1079 00:43:46,630 --> 00:43:48,250 across the table shook her hand and said 1080 00:43:48,250 --> 00:43:50,860 nice to meet you and began to explain to 1081 00:43:50,860 --> 00:43:52,870 mrs. Hanover the encounter he had had 1082 00:43:52,870 --> 00:43:55,540 with mr. Hanover five years before on 1083 00:43:55,540 --> 00:43:57,370 the day he was discharged from the Army 1084 00:43:57,370 --> 00:44:00,880 and she said could I ask you a question 1085 00:44:00,880 --> 00:44:04,270 what was was the day May 7 and he said 1086 00:44:04,270 --> 00:44:06,280 yes and she said well was there anything 1087 00:44:06,280 --> 00:44:08,830 special about that day now here was 1088 00:44:08,830 --> 00:44:10,720 where Rogers stopped because he thought 1089 00:44:10,720 --> 00:44:12,750 I did share the gospel 1090 00:44:12,750 --> 00:44:14,860 maybe this wife isn't going to be 1091 00:44:14,860 --> 00:44:17,350 - happy to hear this news so he took a 1092 00:44:17,350 --> 00:44:18,730 deep breath and he explained to her that 1093 00:44:18,730 --> 00:44:20,530 he had shared the gospel of Jesus Christ 1094 00:44:20,530 --> 00:44:22,600 and that mr. Hanover had accepted Christ 1095 00:44:22,600 --> 00:44:25,690 as his personal Savior she burst into 1096 00:44:25,690 --> 00:44:28,000 tears she lowered her head on the desk 1097 00:44:28,000 --> 00:44:32,500 and started to sob she said I'm so glad 1098 00:44:32,500 --> 00:44:35,050 to hear this news and she got a grip of 1099 00:44:35,050 --> 00:44:37,270 herself and she said I have prayed for 1100 00:44:37,270 --> 00:44:39,780 my husband's salvation for years and 1101 00:44:39,780 --> 00:44:42,940 years and years and I believed that God 1102 00:44:42,940 --> 00:44:45,310 would save him so Roger goes well 1103 00:44:45,310 --> 00:44:48,460 where's your husband mrs. Hanover mrs. 1104 00:44:48,460 --> 00:44:50,680 Hanover said after he dropped you off a 1105 00:44:50,680 --> 00:44:52,510 few miles down the road he was killed in 1106 00:44:52,510 --> 00:44:56,950 a car crash I never knew I never knew he 1107 00:44:56,950 --> 00:44:58,900 never got home you see I thought God 1108 00:44:58,900 --> 00:45:02,050 didn't keep his promises I thought God 1109 00:45:02,050 --> 00:45:04,450 didn't hear my prayers so I stopped 1110 00:45:04,450 --> 00:45:06,430 living for God five years ago because I 1111 00:45:06,430 --> 00:45:10,290 thought he hadn't kept his word to me 1112 00:45:10,290 --> 00:45:12,400 amazing story think when we get to 1113 00:45:12,400 --> 00:45:14,140 eternity am I glad we have an eternity 1114 00:45:14,140 --> 00:45:15,610 it's gonna take that long to hear these 1115 00:45:15,610 --> 00:45:16,000 stories 1116 00:45:16,000 --> 00:45:18,940 oh the stories we're gonna hear about 1117 00:45:18,940 --> 00:45:21,910 the end result of consistent insistent 1118 00:45:21,910 --> 00:45:26,520 persistent prayer God doesn't require us 1119 00:45:26,520 --> 00:45:29,110 to know the outcome and we cannot 1120 00:45:29,110 --> 00:45:31,930 require of him to know the end results 1121 00:45:31,930 --> 00:45:34,390 he is God we are not we are called to 1122 00:45:34,390 --> 00:45:37,660 pray in obedience faithfully faithfully 1123 00:45:37,660 --> 00:45:40,510 let's be like the persistent Widow who 1124 00:45:40,510 --> 00:45:42,550 didn't go to the judges house one time 1125 00:45:42,550 --> 00:45:44,710 to plead for help and over and over and 1126 00:45:44,710 --> 00:45:46,720 over again knowing that the judge would 1127 00:45:46,720 --> 00:45:48,970 eventually hear her cry you and I had 1128 00:45:48,970 --> 00:45:50,410 been permission to go before the judge 1129 00:45:50,410 --> 00:45:53,290 of all judges boldly the scripture says 1130 00:45:53,290 --> 00:45:55,030 having been given permission by the 1131 00:45:55,030 --> 00:45:58,240 judge himself to consistently cry out to 1132 00:45:58,240 --> 00:46:00,270 insistently cite our petitions and 1133 00:46:00,270 --> 00:46:03,310 persistently day by day hour by hour 1134 00:46:03,310 --> 00:46:06,120 moment by moment breath by breath 1135 00:46:06,120 --> 00:46:08,440 persistently speaking to the great king 1136 00:46:08,440 --> 00:46:11,260 who hears our pleas regardless of how he 1137 00:46:11,260 --> 00:46:15,160 answers just being in his presence makes 1138 00:46:15,160 --> 00:46:18,550 prayer time worth it all and your White 1139 00:46:18,550 --> 00:46:21,310 said something very powerful no prayer 1140 00:46:21,310 --> 00:46:25,360 no faith no Christ in the heart little 1141 00:46:25,360 --> 00:46:27,700 prayer little faith little Christ in the 1142 00:46:27,700 --> 00:46:28,200 heart 1143 00:46:28,200 --> 00:46:31,390 increasing pair prayer increasing faith 1144 00:46:31,390 --> 00:46:33,670 increasing Christ in the heart much 1145 00:46:33,670 --> 00:46:36,609 prayer much faith much Christ in the 1146 00:46:36,609 --> 00:46:39,010 hearts praying always faith always 1147 00:46:39,010 --> 00:46:42,579 Christ always what a powerful statement 1148 00:46:42,579 --> 00:46:45,339 raise your heads lift your hearts dear 1149 00:46:45,339 --> 00:46:47,740 sisters the day is coming when we shall 1150 00:46:47,740 --> 00:46:50,230 speak to our most righteous our most 1151 00:46:50,230 --> 00:46:54,309 loving judge face to face and until that 1152 00:46:54,309 --> 00:46:57,609 day all honor and power and glory be to 1153 00:46:57,609 --> 00:00:00,000 his name amen and amen 83505

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