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These are the user uploaded subtitles that are being translated: 1 00:00:10,847 --> 00:00:14,550 I'm fascinated by the Viking mindset and the Viking world. 2 00:00:15,902 --> 00:00:20,556 __ 3 00:00:21,357 --> 00:00:26,028 I love digging into the raw material and waiting for stories 4 00:00:26,029 --> 00:00:27,628 and characters to emerge. 5 00:00:29,198 --> 00:00:30,831 Hail Earl Ragnar. 6 00:00:30,832 --> 00:00:33,935 I'm not making a documentary, but I do want authenticity. 7 00:00:33,936 --> 00:00:37,205 And I want to get as near to the truth as I can. 8 00:00:37,206 --> 00:00:40,608 Ragnar Lothbrok, I've heard that name before. 9 00:00:40,609 --> 00:00:42,510 Hail Earl Ragnar! 10 00:00:44,179 --> 00:00:48,716 Hail Earl Ragnar! 11 00:00:48,717 --> 00:00:51,251 Well, clearly I needed a hero for the series. 12 00:00:51,252 --> 00:00:52,920 I needed a lead character. 13 00:00:52,921 --> 00:00:55,790 And so I was looking for an important Viking. 14 00:00:55,791 --> 00:00:58,258 I was looking for a Viking who made a difference. 15 00:00:58,259 --> 00:01:03,527 __ 16 00:01:03,765 --> 00:01:05,599 But with the Vikings, obviously, 17 00:01:05,600 --> 00:01:09,736 there is plenty of debate about who is who and what was what 18 00:01:09,737 --> 00:01:11,071 and what happened, 19 00:01:11,072 --> 00:01:13,407 because the Vikings were a non-literate culture. 20 00:01:13,408 --> 00:01:16,042 they didn't write anything down themselves. 21 00:01:16,043 --> 00:01:20,840 __ 22 00:01:21,618 --> 00:01:26,317 __ 23 00:01:26,318 --> 00:01:29,455 This is a real cultural treasure, 24 00:01:29,456 --> 00:01:31,124 this manuscript. 25 00:01:31,125 --> 00:01:33,559 It's written around 1400. 26 00:01:33,560 --> 00:01:36,061 It was given as a gift to the Danish King. 27 00:01:36,062 --> 00:01:38,131 What is special about this manuscript is 28 00:01:38,132 --> 00:01:40,899 this is the only complete manuscript of Ragnar saga 29 00:01:40,900 --> 00:01:42,502 that we have. 30 00:01:42,503 --> 00:01:45,638 The saga tells about Ragnar as a young man going on raids 31 00:01:45,639 --> 00:01:48,407 and acting in wars, what he has achieved, 32 00:01:48,408 --> 00:01:50,175 how many people he has killed, 33 00:01:50,176 --> 00:01:53,445 how young he was when he went to war for the first time. 34 00:01:53,446 --> 00:01:55,014 And his fearlessness. 35 00:01:56,116 --> 00:01:58,416 The historicity of Ragnar Lothbrok, 36 00:01:58,417 --> 00:02:00,485 did he exist or not, 37 00:02:00,486 --> 00:02:04,422 is also one of the endearing puzzles of Viking's culture. 38 00:02:04,423 --> 00:02:07,492 A big part of Ragnar's story is the story of his sons 39 00:02:07,493 --> 00:02:10,232 and people like Bjorn Ironside were real, 40 00:02:10,233 --> 00:02:11,296 they were absolutely real. 41 00:02:11,297 --> 00:02:12,697 We know this. 42 00:02:12,698 --> 00:02:16,000 We know of the things they did, the adventures they had. 43 00:02:16,001 --> 00:02:18,970 Your father is Ragnar Lothbrok. 44 00:02:18,971 --> 00:02:21,539 __ 45 00:02:21,540 --> 00:02:26,477 For so many known real Vikings to have claimed the same person 46 00:02:26,478 --> 00:02:30,815 as their literal father, that's not going back very far in time. 47 00:02:30,816 --> 00:02:33,584 Your father is a person that people would have met, 48 00:02:33,585 --> 00:02:37,388 that to me argues that he has a basis in fact. 49 00:02:37,389 --> 00:02:38,722 Ha! 50 00:02:38,723 --> 00:02:41,091 Do I think Ragnar existed? 51 00:02:41,092 --> 00:02:45,596 Yes, I think he did, but I don't think that we are able to know 52 00:02:45,597 --> 00:02:47,764 much for certain about him. 53 00:02:48,733 --> 00:02:51,001 One of the central characters in the TV series 54 00:02:51,002 --> 00:02:52,903 is Lagertha, Ragnar's wife. 55 00:02:52,904 --> 00:02:56,306 Ida, is your mother teaching you how to use a shield? 56 00:03:01,345 --> 00:03:03,847 Yes, I know how to use a shield. 57 00:03:03,848 --> 00:03:06,016 Your mother was a famous shield maiden. 58 00:03:06,017 --> 00:03:07,617 - Was? - Is. 59 00:03:08,986 --> 00:03:12,488 I discovered that there was a certain amount of ambivalence 60 00:03:12,489 --> 00:03:14,924 in the books I was reading about shield maidens, 61 00:03:14,925 --> 00:03:17,393 and whether they really existed. 62 00:03:17,394 --> 00:03:19,862 Vikings society's attitude towards women 63 00:03:19,863 --> 00:03:23,032 was far more enlightened than the Francs or the Saxons. 64 00:03:23,033 --> 00:03:25,901 You bear a strong resemblance to my ex-wife. 65 00:03:25,902 --> 00:03:28,337 Women could own property, divorce their husbands, 66 00:03:28,338 --> 00:03:30,806 fight, rule sometimes. 67 00:03:30,807 --> 00:03:33,876 It seemed perfectly logical, therefore, that they had to fight. 68 00:03:35,278 --> 00:03:37,813 So, I was quite determined, from the start, 69 00:03:37,814 --> 00:03:40,182 not only to have a major female character, 70 00:03:40,183 --> 00:03:42,251 who wasn't just going to be a housewife, 71 00:03:42,252 --> 00:03:45,554 but to have women fighting alongside men. 72 00:03:46,505 --> 00:03:48,490 Shield wall! 73 00:03:48,491 --> 00:03:49,991 There was some pushback on that. 74 00:03:49,992 --> 00:03:52,961 There was some resistance to that idea. 75 00:03:52,962 --> 00:03:55,930 It's always been a source of great controversy in Viking studies 76 00:03:55,931 --> 00:03:59,368 that is, whether these women, these warrior women, were real 77 00:03:59,369 --> 00:04:01,369 or a part of the mythology. 78 00:04:01,370 --> 00:04:04,672 These are great warrior heroines doing brave things, 79 00:04:04,673 --> 00:04:07,441 and sacrificing themselves for the sake of their lovers 80 00:04:07,442 --> 00:04:09,710 or taking power in their own right. 81 00:04:09,711 --> 00:04:12,814 The gods are always smiling at brave women. 82 00:04:12,815 --> 00:04:18,252 Like the Valkyries, those furies who men fear and desire. 83 00:04:18,253 --> 00:04:21,589 I know that you prefer her because she's a shield maiden, 84 00:04:21,590 --> 00:04:22,890 a warrior. 85 00:04:22,891 --> 00:04:24,659 The classic image of the shield maiden 86 00:04:24,660 --> 00:04:27,762 is very much one that derives from the written sources. 87 00:04:27,763 --> 00:04:29,797 So these are after the Viking age. 88 00:04:29,798 --> 00:04:32,433 The key question is how valid are they 89 00:04:32,434 --> 00:04:34,201 for the Viking age itself? 90 00:04:34,202 --> 00:04:37,704 And from those texts, quite frankly, we can't really say. 91 00:04:37,705 --> 00:04:41,074 They might go back to real living people who did this. 92 00:04:41,075 --> 00:04:43,210 They might be heroic embellishments. 93 00:04:43,211 --> 00:04:45,478 But the way to try and nuance that picture, 94 00:04:45,479 --> 00:04:47,480 to go back to the real Viking age, 95 00:04:47,481 --> 00:04:49,283 is to look at the archeology. 96 00:04:49,813 --> 00:04:57,564 __ 97 00:05:00,541 --> 00:05:03,196 Now, we find a lot of these. 98 00:05:03,197 --> 00:05:05,465 They're all from the late 9th and 10th century. 99 00:05:05,466 --> 00:05:09,235 The design is of a figure on a horse, 100 00:05:09,236 --> 00:05:11,704 with a standing figure in front of the horse. 101 00:05:11,705 --> 00:05:14,173 And both of them appear to be female. 102 00:05:14,174 --> 00:05:15,975 And the really crucial thing about these 103 00:05:15,976 --> 00:05:19,011 is that both of them are armed. 104 00:05:19,012 --> 00:05:21,780 And just from these alone, we can start to make tentative 105 00:05:21,781 --> 00:05:24,516 reconstructions of what these kinds of figures 106 00:05:24,517 --> 00:05:27,052 would have looked like if they were real. 107 00:05:27,053 --> 00:05:28,687 What does it mean? 108 00:05:28,688 --> 00:05:31,189 Because it quite clearly meant something in the Viking age. 109 00:05:31,190 --> 00:05:33,459 The first thing that we can say about this 110 00:05:33,460 --> 00:05:36,328 is that the idea of the armed women, 111 00:05:36,329 --> 00:05:39,665 is absolutely there in the Viking mind. 112 00:05:39,666 --> 00:05:41,299 But that still doesn't tell us 113 00:05:41,300 --> 00:05:44,802 whether or not these depict supernatural women 114 00:05:44,803 --> 00:05:47,672 or whether there really were female warriors 115 00:05:47,673 --> 00:05:49,007 in the Viking age. 116 00:05:51,543 --> 00:05:54,412 Now we come to another new find, 117 00:05:54,413 --> 00:05:58,082 that was actually dug out of a block of frozen soil, 118 00:05:58,083 --> 00:06:00,485 in new year 2012. 119 00:06:00,486 --> 00:06:05,189 So a very recent find at a place called Hornby in Denmark. 120 00:06:05,190 --> 00:06:08,092 And for the first time, instead of these two dimensional, 121 00:06:08,093 --> 00:06:11,562 flat pendants, we find a three dimensional 122 00:06:11,563 --> 00:06:14,464 actual model of a warrior woman. 123 00:06:14,465 --> 00:06:17,634 She has the same facial features of other pendants 124 00:06:17,635 --> 00:06:20,037 that we find with female faces. 125 00:06:20,038 --> 00:06:23,740 She's holding a shield with the same swirling patterns 126 00:06:23,741 --> 00:06:26,977 that we find on these flat ones, and a sword. 127 00:06:26,978 --> 00:06:29,079 What archeology is now starting to show 128 00:06:29,080 --> 00:06:33,049 is that there are images of armed women from the Viking age. 129 00:06:33,050 --> 00:06:34,591 Shield wall! 130 00:06:43,440 --> 00:06:49,665 __ 131 00:06:49,666 --> 00:06:52,635 For a long time, we've known that there are occasional finds 132 00:06:52,636 --> 00:06:55,638 of the burials of women with weapons in the grave. 133 00:06:55,639 --> 00:07:00,810 But we haven't been finding what we would call warrior burials of women. 134 00:07:00,811 --> 00:07:05,948 Until relatively recently, when a grave from a site called Birka, 135 00:07:05,949 --> 00:07:08,551 a grave excavated actually in the 1870's, 136 00:07:08,552 --> 00:07:12,120 so a long time ago, absolutely packed with weapons. 137 00:07:12,121 --> 00:07:15,424 We can see it here, two shields, a sword, 138 00:07:15,425 --> 00:07:18,661 two spears, an ax, a fighting knife. 139 00:07:18,662 --> 00:07:22,297 And for a long time this has been reconstructed in the books 140 00:07:22,298 --> 00:07:26,001 and exhibitions, as one of the absolute classic warrior graves 141 00:07:26,002 --> 00:07:27,102 of the Viking age. 142 00:07:28,071 --> 00:07:29,404 Fine. 143 00:07:29,405 --> 00:07:32,707 But, recently, a team of osteologists, 144 00:07:32,708 --> 00:07:35,743 these are archeologists specializing in the study of bones, 145 00:07:35,744 --> 00:07:38,346 lead by a very talented Stockholm researcher, 146 00:07:38,347 --> 00:07:39,848 called Anna Shelstrom, 147 00:07:39,849 --> 00:07:42,383 has been looking at the skeleton from this grave. 148 00:07:42,384 --> 00:07:44,886 And I'm sure you can guess what I'm gonna say. 149 00:07:44,887 --> 00:07:46,921 It's the body of a woman. 150 00:07:46,922 --> 00:07:52,726 So, this is a woman buried with this massive collection of weapons, 151 00:07:52,727 --> 00:07:56,330 on the same basis as we tend to interpret most graves. 152 00:07:56,331 --> 00:07:59,467 This would be the burial of a shield maiden. 153 00:08:00,835 --> 00:08:02,836 When we take the two dimensional figures, 154 00:08:02,837 --> 00:08:05,739 the new three dimensional figures from Hornby, 155 00:08:05,740 --> 00:08:07,508 and the grave from Birka, 156 00:08:07,509 --> 00:08:10,744 that adds up to a pretty compelling picture 157 00:08:10,745 --> 00:08:13,814 of what these warrior women may actually have looked like. 158 00:08:13,815 --> 00:08:17,183 And the really important part of this is that all these finds 159 00:08:17,184 --> 00:08:19,520 are from the Viking age itself. 160 00:08:19,521 --> 00:08:23,924 These are not from the literary text world of the saga's. 161 00:08:23,925 --> 00:08:26,726 This is the Viking age as it really was. 162 00:08:26,727 --> 00:08:28,161 Shield wall! 163 00:08:28,162 --> 00:08:31,898 I have to be clear that there's a range of scholarly opinions on this. 164 00:08:31,899 --> 00:08:33,699 But certainly I think it's quite probable 165 00:08:33,700 --> 00:08:35,502 that these women were real. 166 00:08:35,503 --> 00:08:37,103 Halt! 167 00:08:37,104 --> 00:08:40,473 You must be the famous shield maiden Lagertha. 168 00:08:40,474 --> 00:08:43,910 And they say that you are now an earl in your own right. 169 00:08:43,911 --> 00:08:45,878 How did it happen? 170 00:08:45,879 --> 00:08:48,080 I killed my husband when he invaded me. 171 00:08:58,977 --> 00:09:02,046 The great hall was central to Viking society. 172 00:09:02,047 --> 00:09:05,783 I remember when this great hall was always full of laughter. 173 00:09:07,119 --> 00:09:09,020 In some ways it's a metaphorical place, 174 00:09:09,021 --> 00:09:10,988 and it's a symbolic place. 175 00:09:12,557 --> 00:09:16,194 It's a metaphor for a lot of the politics that goes on, 176 00:09:16,195 --> 00:09:19,563 the conspiracy, the murders, and these raids. 177 00:09:20,665 --> 00:09:23,033 And it's symbolic because, you know, 178 00:09:23,034 --> 00:09:25,869 it symbolizes a lot of Vikings values. 179 00:09:25,870 --> 00:09:28,205 It is our custom to celebrate such an alliance 180 00:09:28,206 --> 00:09:29,640 as the gods celebrated theirs. 181 00:09:29,641 --> 00:09:31,108 Skol! 182 00:09:31,109 --> 00:09:32,443 We're feasting and with pledges. 183 00:09:34,479 --> 00:09:36,012 Skol! 184 00:09:36,013 --> 00:09:39,649 The bonds of loyalty, of obligation, of hospitality, 185 00:09:39,650 --> 00:09:42,886 are the cement that holds Viking society together. 186 00:09:42,887 --> 00:09:45,455 And the great hall is the arena 187 00:09:45,456 --> 00:09:48,558 where all those things were played out and displayed 188 00:09:48,559 --> 00:09:50,861 and spoken of and demonstrated. 189 00:09:52,096 --> 00:09:55,878 __ 190 00:09:55,879 --> 00:10:00,829 __ 191 00:10:00,830 --> 00:10:03,740 And here we are in Lejre, where we have some 192 00:10:03,741 --> 00:10:07,109 of the largest Viking age holes ever found. 193 00:10:07,110 --> 00:10:08,611 What we've just stepped into here 194 00:10:08,612 --> 00:10:11,481 is truly a residence fit for a king. 195 00:10:11,482 --> 00:10:12,848 Definitely. 196 00:10:12,849 --> 00:10:15,851 So, we're looking at what, five meters of timber 197 00:10:15,852 --> 00:10:16,852 above us here? 198 00:10:16,853 --> 00:10:18,187 Yeah. 199 00:10:18,188 --> 00:10:20,790 With roof supporting posts in the middle. 200 00:10:20,791 --> 00:10:22,958 And these posts, they're almost tree's aren't they? 201 00:10:22,959 --> 00:10:25,494 - Yep. - I mean they're huge things, like this... 202 00:10:25,495 --> 00:10:28,963 There probably would have been a kind of partition wall here or something. 203 00:10:28,964 --> 00:10:30,565 You don't walk directly into the hall, 204 00:10:30,566 --> 00:10:33,067 which I think is very important in these houses, 205 00:10:33,068 --> 00:10:36,571 also that they show that access is controlled. 206 00:10:36,572 --> 00:10:38,840 The king had his own seat in the hall. 207 00:10:38,841 --> 00:10:41,009 - The high seat. - The high seat, yeah. 208 00:10:41,010 --> 00:10:42,911 You would probably have benches along the walls. 209 00:10:42,912 --> 00:10:45,379 I've probably just walked through the fire. 210 00:10:45,380 --> 00:10:46,414 It's not very wise. 211 00:10:47,783 --> 00:10:49,517 So you have a big rectangular fireplace 212 00:10:49,518 --> 00:10:51,052 in the middle of the structure 213 00:10:51,053 --> 00:10:53,321 and this isn't just like a small wood fire, 214 00:10:53,322 --> 00:10:54,823 these are big, big things. 215 00:10:54,824 --> 00:10:57,192 We're talking about something that would have been this wide 216 00:10:57,193 --> 00:10:59,060 and really long. 217 00:10:59,061 --> 00:11:01,729 A big blaze of light in the middle. 218 00:11:01,730 --> 00:11:05,866 So the hall is the absolute centre of Viking life. 219 00:11:07,602 --> 00:11:10,671 Here we are in a very wet and tough walk. 220 00:11:10,672 --> 00:11:12,673 Can you tell me what we're seeing here? 221 00:11:12,674 --> 00:11:14,942 Ya, I mean it might not look like much, 222 00:11:14,943 --> 00:11:18,312 but we're right in the middle of a huge Viking age settlement. 223 00:11:18,313 --> 00:11:21,315 It's going all the way up to the green barn over there. 224 00:11:21,316 --> 00:11:24,351 There's a small dip where the settlement stops, 225 00:11:24,352 --> 00:11:27,354 and it goes all the way into the next field as well. 226 00:11:27,355 --> 00:11:30,958 This is not a culture that left behind enormous monuments 227 00:11:30,959 --> 00:11:33,727 like The Coliseum or the Taj Mahal. 228 00:11:33,728 --> 00:11:36,929 This is a culture that built in wood, leather things like that. 229 00:11:36,930 --> 00:11:38,931 And these are all things that rot away. 230 00:11:38,932 --> 00:11:42,034 So our knowledge of the Vikings comes from excavations 231 00:11:42,035 --> 00:11:44,738 of their settlements and their graves. 232 00:11:44,739 --> 00:11:48,140 So Anna, this is material from your excavations at Toftegaard. 233 00:11:48,141 --> 00:11:49,308 It is, it is. 234 00:11:49,309 --> 00:11:50,910 This is quite high end stuff. 235 00:11:50,911 --> 00:11:53,179 Not every family would have had something like this. 236 00:11:53,180 --> 00:11:55,228 You dip this into the pot 237 00:11:55,229 --> 00:11:56,682 and bring out your big chunk of meat. 238 00:11:56,683 --> 00:11:59,451 It's finds like this that, apart from anything else, tells us 239 00:11:59,452 --> 00:12:00,953 about the status of this place. 240 00:12:00,954 --> 00:12:02,721 Because, of course, everybody has to eat, 241 00:12:02,722 --> 00:12:05,925 - but not using utensils like this. - No, no, no, no. 242 00:12:05,926 --> 00:12:07,926 So you can see how finely made this is. 243 00:12:07,927 --> 00:12:10,696 You can see the traces of decoration in the centre there. 244 00:12:10,697 --> 00:12:11,697 This twisted band. 245 00:12:13,099 --> 00:12:14,533 The feast. 246 00:12:14,534 --> 00:12:18,404 Feasting is a big component as to what goes on in these buildings. 247 00:12:18,405 --> 00:12:21,172 You would receive the hospitality of the lord of the hall. 248 00:12:21,173 --> 00:12:22,574 Skol. 249 00:12:22,575 --> 00:12:24,709 But, in return, you would pledge a loyalty to him, 250 00:12:24,710 --> 00:12:26,978 either in terms of, contributing to the upkeep 251 00:12:26,979 --> 00:12:30,382 of his community or, more particularly, in war. 252 00:12:30,383 --> 00:12:33,118 Now, who will be the first to drink in celebration? 253 00:12:34,887 --> 00:12:36,221 It's better without the bag. 254 00:12:37,656 --> 00:12:39,157 This is really interesting. 255 00:12:39,158 --> 00:12:40,825 Oh, wow! 256 00:12:40,826 --> 00:12:42,527 - Heavy, too. - Ya! 257 00:12:42,528 --> 00:12:44,094 It was guilded. 258 00:12:44,095 --> 00:12:47,598 So this originally would have been shiny and bright like gold. 259 00:12:47,599 --> 00:12:51,803 When we're talking about the halls, they are very dim environments. 260 00:12:51,804 --> 00:12:55,205 They're lit by the fire, and this kind of jewellery... 261 00:12:55,206 --> 00:12:57,174 The firelight would reflect off it. 262 00:12:57,175 --> 00:13:00,477 So people are walking about and they'd shimmer as they moved. 263 00:13:00,478 --> 00:13:03,013 I wanna show you this bit. 264 00:13:03,014 --> 00:13:05,015 It might not look of much, 265 00:13:05,016 --> 00:13:07,717 but I think it tells an interesting story. 266 00:13:07,718 --> 00:13:11,255 It's probably a rim of a bowl and it's probably looted. 267 00:13:11,256 --> 00:13:13,023 We can see that, from the art, 268 00:13:13,024 --> 00:13:14,858 that it comes from the British Isles. 269 00:13:14,859 --> 00:13:17,427 This is quite possibly a monastic object, 270 00:13:17,428 --> 00:13:19,262 actually from the monastery. 271 00:13:19,263 --> 00:13:21,297 And given the date of Toftegaard, 272 00:13:21,298 --> 00:13:23,633 which is the late 8th century. 273 00:13:23,634 --> 00:13:26,269 This is exactly the time of the raids 274 00:13:26,270 --> 00:13:28,638 on the British monasteries. 275 00:13:28,639 --> 00:13:30,073 So they're proper Vikings. 276 00:13:31,641 --> 00:13:33,309 Don't mess with them, no. 277 00:13:33,310 --> 00:13:35,445 The lord would redistribute that wealth. 278 00:13:35,446 --> 00:13:38,214 You know, you helped me with this raid, here are rings 279 00:13:38,215 --> 00:13:40,516 and bullion and all kinds of loot. 280 00:13:40,517 --> 00:13:43,953 And that would also then trickle down into the rest of society. 281 00:13:43,954 --> 00:13:46,222 This is also what makes it a bit unstable, 282 00:13:46,223 --> 00:13:47,422 a little bit dangerous. 283 00:13:47,423 --> 00:13:49,692 What a hoard is this. 284 00:13:49,693 --> 00:13:51,827 What a hoard it is! 285 00:13:51,828 --> 00:13:55,130 And the earls, they only existed and survived 286 00:13:55,131 --> 00:13:57,900 as long as they provided for their people, in other words, 287 00:13:57,901 --> 00:14:00,669 as long as the raiding parties were successful, 288 00:14:00,670 --> 00:14:02,270 as long as they were strong. 289 00:14:02,271 --> 00:14:04,039 If they weren't, they were just disposed. 290 00:14:04,040 --> 00:14:06,208 It was just as simple as that. 291 00:14:07,043 --> 00:14:10,145 The world is changing, and we must change with it. 292 00:14:10,146 --> 00:14:14,016 People are ambitious and they like to go up the social scale. 293 00:14:14,017 --> 00:14:17,785 So it's a society that's in a constant kind of tension. 294 00:14:17,786 --> 00:14:19,721 I've even heard some people say 295 00:14:19,722 --> 00:14:23,525 that Earl Ragnar is becoming like Earl Haraldson. 296 00:14:23,526 --> 00:14:25,960 People would rather like to get up there, 297 00:14:25,961 --> 00:14:28,229 and the people up there would rather they didn't. 298 00:14:28,230 --> 00:14:29,564 But they still need them 299 00:14:29,565 --> 00:14:31,566 in order to maintain their own position. 300 00:14:34,269 --> 00:14:38,072 And all of this is being acted out in the space of the hall. 301 00:14:38,073 --> 00:14:39,140 Ragnar Lothbrok. 302 00:14:46,151 --> 00:14:49,353 Do you imagine ships such as dead things? 303 00:14:52,757 --> 00:14:54,858 We've blown miles off course. 304 00:14:54,859 --> 00:14:57,027 Who knows where we are. 305 00:14:57,028 --> 00:15:01,297 I joke about many things, but never about ship building. 306 00:15:03,101 --> 00:15:06,870 It's my fault, and the gods love my faults. 307 00:15:09,774 --> 00:15:14,044 The ship is like the symbol of the Viking age. 308 00:15:14,045 --> 00:15:16,412 It's amazing to me that nobody else 309 00:15:16,413 --> 00:15:18,514 had boats anything like them. 310 00:15:18,515 --> 00:15:21,884 The Saxons had no way of protecting the coastlines 311 00:15:21,885 --> 00:15:24,354 or rivers from Vikings. 312 00:15:26,549 --> 00:15:33,829 __ 313 00:15:34,678 --> 00:15:38,819 __ 314 00:15:39,970 --> 00:15:42,905 One fantastic thing about the Skuldelev ships 315 00:15:42,906 --> 00:15:46,208 was that it represented five different ship types. 316 00:15:48,211 --> 00:15:50,612 Finding these fantastic Skuldelev ships 317 00:15:50,613 --> 00:15:54,015 allowed us to build reconstructions 318 00:15:54,016 --> 00:15:57,085 and then we could do experimental archeology 319 00:15:57,086 --> 00:15:59,154 by building them, by sailing it. 320 00:16:00,498 --> 00:16:05,141 __ 321 00:16:05,427 --> 00:16:08,029 I've just noticed some of the repairs. 322 00:16:08,030 --> 00:16:10,098 There is actually one right here. 323 00:16:10,099 --> 00:16:13,634 It's a bit difficult to see from the outside, but we can try it. 324 00:16:13,635 --> 00:16:15,136 Here you can see the plank. 325 00:16:15,137 --> 00:16:16,905 It's one plank put into another plank. 326 00:16:16,906 --> 00:16:18,572 There is a new overlap here. 327 00:16:18,573 --> 00:16:20,875 That is exactly how we do our repairs. 328 00:16:23,745 --> 00:16:26,280 I can tell which trees would make the best planks 329 00:16:26,281 --> 00:16:28,582 just by looking at them. 330 00:16:28,583 --> 00:16:32,320 I can look inside the tree. 331 00:16:32,321 --> 00:16:33,321 This is one. 332 00:16:35,155 --> 00:16:40,393 __ 333 00:16:40,394 --> 00:16:43,163 When you cleave a plank out, you make it very strong 334 00:16:43,164 --> 00:16:45,465 because you follow the grain in the tree. 335 00:16:45,466 --> 00:16:47,234 And that's the problem with the saw, 336 00:16:47,235 --> 00:16:48,869 it would just cut straight. 337 00:16:48,870 --> 00:16:51,571 So it would cut all the fibers in the tree 338 00:16:51,572 --> 00:16:53,440 and that's not only the planks, 339 00:16:53,441 --> 00:16:55,975 that's also all the curved pieces. 340 00:16:55,976 --> 00:16:59,379 You have to go into the forest, find the right piece of curve. 341 00:16:59,380 --> 00:17:00,913 You're not cutting over the fibers 342 00:17:00,914 --> 00:17:03,249 if you have the right shape of piece. 343 00:17:03,250 --> 00:17:05,552 That's why it's so important for boat builders 344 00:17:05,553 --> 00:17:08,988 if they find the right piece in the forest of an oak tree, 345 00:17:08,989 --> 00:17:10,757 you have to bring it home. 346 00:17:10,758 --> 00:17:15,051 __ 347 00:17:16,680 --> 00:17:18,654 __ 348 00:17:18,655 --> 00:17:22,049 __ 349 00:17:22,050 --> 00:17:26,271 __ 350 00:17:26,272 --> 00:17:27,873 The advantages of clinker build is that 351 00:17:27,874 --> 00:17:30,709 the two planks, when they overlap, 352 00:17:30,710 --> 00:17:34,279 then the overlap it's kind of a strength itself. 353 00:17:35,282 --> 00:17:38,650 It's not stiff, the result is flexibility. 354 00:17:38,651 --> 00:17:40,886 And if you think like in your modern head, 355 00:17:40,887 --> 00:17:43,188 that you have to build strong and stiff, 356 00:17:43,189 --> 00:17:45,257 it will break when you're going into sea. 357 00:17:46,525 --> 00:17:49,527 This means the boat won't butt against the waves like a goat, 358 00:17:49,528 --> 00:17:51,539 but move over them like a ripple. 359 00:17:51,540 --> 00:17:54,042 __ 360 00:17:55,129 --> 00:18:00,415 __ 361 00:18:04,890 --> 00:18:09,366 __ 362 00:18:13,741 --> 00:18:18,923 __ 363 00:18:18,924 --> 00:18:21,076 __ 364 00:18:21,077 --> 00:18:26,180 __ 365 00:18:26,831 --> 00:18:30,434 It's not as if we can experience exactly the same things 366 00:18:30,435 --> 00:18:33,037 as the Vikings did, but you get an idea. 367 00:18:33,038 --> 00:18:36,807 And that is how we use experiments here at the museum, 368 00:18:36,808 --> 00:18:38,809 because you go out and you get an impression 369 00:18:38,810 --> 00:18:41,311 of what it is like being on board the ship, 370 00:18:41,312 --> 00:18:43,547 instead of, you know, sitting behind a desk 371 00:18:43,548 --> 00:18:44,915 and just reading about it. 372 00:18:54,637 --> 00:18:56,905 When I was on board as a crew member 373 00:18:56,906 --> 00:18:58,473 I functioned as a mid-ship man, 374 00:18:58,474 --> 00:19:01,476 which means I was located here in the middle of the ship, 375 00:19:01,477 --> 00:19:02,644 around the mast. 376 00:19:02,645 --> 00:19:04,112 What I experienced there was that 377 00:19:04,113 --> 00:19:06,447 I tried to get an idea of the special conditions 378 00:19:06,448 --> 00:19:09,717 of being on board such a long and narrow ship as this is. 379 00:19:09,718 --> 00:19:10,884 Crewed with 60 people. 380 00:19:10,885 --> 00:19:12,720 This is where you would have the helmsman, 381 00:19:12,721 --> 00:19:16,357 and you would have the skipper or the captain in that sense. 382 00:19:16,358 --> 00:19:19,360 The crew see's it here, would work with the sheets, 383 00:19:19,361 --> 00:19:21,500 controlling the sheets of the sail. 384 00:19:22,998 --> 00:19:26,634 In front of the ship, the very front, you have the lookout. 385 00:19:26,635 --> 00:19:29,103 Which has a very important function on the ship. 386 00:19:29,104 --> 00:19:30,704 Hoist sails! 387 00:19:30,705 --> 00:19:32,806 You can imagine 60 people here 388 00:19:32,807 --> 00:19:35,009 in this very long and narrow ship. 389 00:19:35,010 --> 00:19:37,377 And you would have a big square sail. 390 00:19:37,378 --> 00:19:39,912 And you would have the elements out there 391 00:19:39,913 --> 00:19:41,581 when you're sailing the ship. 392 00:19:41,582 --> 00:19:45,485 Then it's basically impossible for the lookout here to shout 393 00:19:45,486 --> 00:19:47,754 all the way to the aft of the ship. 394 00:19:47,755 --> 00:19:49,189 Jump ship! 395 00:19:49,190 --> 00:19:52,159 And the way that it has been solved when we are sailing 396 00:19:52,160 --> 00:19:56,062 with the Sea Stallion, is that we have used a middle man. 397 00:19:59,900 --> 00:20:02,501 By direct orders from the skipper and the helmsman, 398 00:20:02,502 --> 00:20:05,141 which need to be known by the whole crew. 399 00:20:06,674 --> 00:20:08,520 Sail down! 400 00:20:10,210 --> 00:20:12,944 The whole experience of being on board, 401 00:20:12,945 --> 00:20:14,764 being able to be a part of that crew... 402 00:20:14,765 --> 00:20:16,057 Heave! 403 00:20:16,058 --> 00:20:21,561 ...trains you into becoming sort of a very coherent military unit. 404 00:20:22,289 --> 00:20:26,292 So, my theory is that being on board these ships 405 00:20:26,293 --> 00:20:29,661 could be seen as a training camp. 406 00:20:29,662 --> 00:20:31,763 The ships are shaping the crew. 407 00:20:33,532 --> 00:20:35,300 It might be part of the success 408 00:20:35,301 --> 00:20:37,869 that the Viking has in the military of raiding, 409 00:20:37,870 --> 00:20:40,772 was basically that they were sailing on board these ships. 410 00:20:43,743 --> 00:20:45,643 This is a place of God! 411 00:20:45,644 --> 00:20:48,913 Viking raiders were very real and very bad indeed. 412 00:20:48,914 --> 00:20:50,415 There should be treasure. 413 00:20:52,318 --> 00:20:55,986 But that's very much a tiny fraction of the whole picture. 414 00:20:55,987 --> 00:20:59,357 Proper Vikings, real Vikings they're quite special people. 415 00:20:59,358 --> 00:21:00,758 Quite unusual people. 416 00:21:00,759 --> 00:21:03,160 So this is very much the top end of the scale, 417 00:21:03,161 --> 00:21:05,662 but, when you go down to the ordinary farmers building, 418 00:21:05,663 --> 00:21:08,199 it's the same traditions of hospitality, 419 00:21:08,200 --> 00:21:11,268 and the importance of the hearth and the home, 420 00:21:11,269 --> 00:21:13,104 but just at a different scale. 421 00:21:13,105 --> 00:21:15,672 To friends and freedom! 422 00:21:15,673 --> 00:21:19,976 The characters break the mold of historical truths. 423 00:21:19,977 --> 00:21:23,012 I like that sense of getting a character who clambers 424 00:21:23,013 --> 00:21:26,783 out of the coffin of historical necessity and starts to be real. 425 00:21:26,784 --> 00:21:28,852 And starts to be plausible. 426 00:21:28,853 --> 00:21:33,022 It's the way into the Viking mindset and the Viking world. 427 00:21:33,805 --> 00:21:36,157 Hail Earl Ragnar! 428 00:21:38,146 --> 00:21:40,225 Sync & corrections by Elderfel www.addic7ed.com 36245

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