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[MUSIC PLAYING]
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I believe representation
matters because it's really
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difficult to form a healthy
self-image unless you can see
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yourself reflected
in popular culture.
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I grew up in an era where it
was rare to see Black people
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on TV and in magazines.
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The places where I saw
Black people represented
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were on the news, especially
during the Vietnam War era,
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where the majority
of our soldiers being
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sent into the theater of
war were young Black men,
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and, you know, on TV in
less than elevated positions
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in society.
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Representation matters.
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You know, Alex
Haley used to say--
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and I know people have said it
before him and many after him--
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history is written
by the winners.
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He who controls the
narrative controls reality.
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Right?
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So the notion that
there are voices
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that are a part of the
conversation that are absent
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is exactly why
representation matters.
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This experiment that we
are currently engaged in
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was designed, I believe,
to include all of us,
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that we would not get the
full value of being human
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unless and until we were able to
value everyone's contribution.
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And we haven't gotten there yet.
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There have been flashes.
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And so representation has
to be at the forefront
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of our experience of
storytelling and communicating
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because we aren't meant
to leave anybody out
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of the conversation.
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When I was growing up,
it was almost unheard of
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to see people dealing
with physical challenges
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as a part of a
narrative storytelling
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in popular culture.
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You just didn't
see, necessarily,
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people in wheelchairs.
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I think Raymond
Burr as "Ironside"
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was the first time
in my lifetime
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that I can remember a
person in a wheelchair,
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not that the wheelchair
defined the character.
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But what I was
experiencing was a person
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who lived their life
from a wheelchair
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and how it was possible to
live a completely fulfilling
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existence from a chair.
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Those kinds of examples
in our storytelling
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normalize the vast breadth
of human experience
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that can tend to
be put aside, that
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can tend to be marginalized by
the virtue of the infrequency
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with which we encounter them.
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Being someone who represented
the sightless and the visually
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challenged on "Star Trek"--
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it gave so many people-- you
have no idea how many times
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a week I hear from someone that
they felt seen and represented,
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that Geordi was important for
them because he spoke for them.
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He was a proxy for them.
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They could see
themselves in him.
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Absent representations
of ourselves,
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it is hard as a human being to
develop a healthy self-image.
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[MUSIC PLAYING]
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By not limiting our
individual voices,
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we are contributing to
the great tapestry that
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is storytelling on this
planet at this particular time
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in our history.
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By not allowing our
voices to be silenced
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by ensuring that we
speak up and speak out,
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we are staking a claim to a
piece of the conversation.
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Right?
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The idea that no one
can silence my voice
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that I don't give permission
to in the silencing.
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I have to cooperate
with your ability
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to silence me today in order
for my voice to be unheard.
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Now, that's important to
me because, personally, I
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feel like I have value.
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And I feel like I
have something to say.
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What's more, I feel
like you have value
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and that you have
something to say.
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And she has value and
she has something to say.
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I believe we all are a
piece of this puzzle.
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And the only way we're going
to put the puzzle together
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in total is by welcoming all the
disparate voices to the table.
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There is more
commonality in humanity
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than there is difference.
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We have the same hopes.
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We have the same dreams.
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We want safety, security
for our families.
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We thrive on clean air, clean
water, and enough nourishing
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food to eat.
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That doesn't change based
on where you were born
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or what color your
skin is or the gender
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you were assigned at birth.
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We have this amazing opportunity
as human beings to choose--
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to choose our own path,
to choose our direction,
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to choose our experience.
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And that's God-given.
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You can't take that away from
a person and claim to be human.
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We all have a
contribution to make.
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And it's incumbent upon us
as a society to make room
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for all of those voices.
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And further, if you don't
find that there's room,
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if you don't feel like
there's room for your voice,
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then dammit, get
your elbows going
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and forge a place for yourself.
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Get active.
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Get loud.
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Get in there.
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And express yourself anyway.
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Because the act
of self-expression
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is an affirmation
that I am here,
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that I am alive, that I am
vital, and that I matter.
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Using one's voice is a
radical act of humanity.
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Because the first thing that
one does in trying to dominate
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and trying to enslave
is to take away
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a person's voice, their agency,
and speaking for themselves.
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[MUSIC PLAYING]
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For me, it's important
to expose ourselves
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to stories that don't
emanate from our experience
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so that we can learn and grow.
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I recently had a
conversation with a friend.
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And I've known this person
for a long, long time.
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And I love this person.
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Our families have shared
experiences together.
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There is a history that we have.
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However, I have
been very disturbed
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with some of the things
that this person had
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been posting on social media.
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And I sort of--
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I held it in.
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I held it in.
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I held it in.
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And in this new effort of mine
to really walk what I talk,
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right, I decided that it was
important for me to safely
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and as successfully as
I was able to engage
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in a conversation.
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And so I wrote in the
comments, we need to talk.
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And this person wrote back
very quickly, any time.
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And so I took some deep breaths.
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And I dialed the number,
remembering, of course,
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that I wanted to communicate.
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I wanted to be effective.
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I didn't necessarily
need to be right.
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But what I wanted
to know was, what
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was it about the idea of
Black Lives Matter that seemed
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to disturb this person so much?
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And I was able to, in a very
open and nonjudgmental way,
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explain to her that when
I said Black Lives Matter,
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it comes from a
place of never having
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mattered before in this
culture, in this country.
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And that the idea that when
I say Black Lives Matter--
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your response is all
lives matter or blue lives
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matter is yet another way
to ignore my humanity.
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What I was able to take
away from the conversation
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was her point of view.
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And her point of view was
that even though there
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is such a thing as
systemic racism in America,
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she didn't have the
experience that I
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have had of what it means,
practically speaking,
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to be othered in this society.
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It's not an experience
she was familiar with.
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So she had no real
frame of reference.
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Intellectually, she
could understand.
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But on an emotional level?
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On an emotional level, she
didn't have the ability
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to get to where I was
coming from until I was
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able to break it down for her.
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Conversely, I truly understand
that her life of privilege,
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as I interpret it,
was not her fault.
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And she said something
really interesting to me.
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She said that I feel like I'm
being blamed for something
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as a white person.
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And my response to her
was, I'm not trying
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to blame you for anything.
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I simply want you to understand
where I'm coming from.
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Right?
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And it's the simple act of
being civil to one another
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that really makes
the difference.
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Right?
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I know that these necessary
conversations are hard.
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I know it's going to take a
lot of patience and courage
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and listening to one another.
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And that really requires an
ability to put aside one's ego.
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Again, do I want to be right?
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Or do I want to be effective?
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I have decided in my life that
I want to stand for what's true.
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I want to engage
in ideas, feelings,
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actions that are true.
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And that's the North Star
that I use when storytelling.
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[MUSIC PLAYING]
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Stories like "Roots" can
help further the conversation
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about justice and
equality in this country
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by the very nature of the truth
that they bring to the table.
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Right?
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Again, I don't
believe that America
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has done a very good
job of telling ourselves
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the true nature of our story.
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We lie to ourselves
an awful lot.
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The story of Black
people in America--
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we didn't come here
because we wanted to.
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We didn't immigrate willfully.
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We were brought here in chains.
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And then we became
an inconvenience
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to white normative culture.
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And they didn't know
what to do with us.
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And so they continued
to oppress us
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because it made them feel
better about their lot in life.
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It made them feel better
about their existence
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to have someone that
they could rely upon that
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was beneath their stature.
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That's on you.
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That's not on me.
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Yeah, we're all human.
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We're all fallible.
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We're all capable of inflicting
tremendous pain on one another.
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And it is never
appropriate to ignore it
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when we do engage in
that kind of behavior
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because we learn nothing from
it if we don't acknowledge
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the truth.
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We have not
acknowledged the truth
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in America of the systemic,
the generational damage that
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was done.
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Why?
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Because it reminds us
that we haven't always
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been at our best.
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It reminds us that there
has been an imbalance
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and unfairness that has been
enacted in our lives that
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is inappropriate.
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It is, in fact, shameful.
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It's shame-inducing.
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But America has not indulged
itself in the shame necessary.
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We haven't acknowledged it.
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We'd rather ignore it in the
hopes that it'll go away.
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But it won't.
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I think that the
job of a storyteller
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is that of a truth-teller.
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You got to bring the truth.
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You have to be willing to stand
in your truth and express it.
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Because if you don't,
it just gives people
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permission to forget,
to ignore, to obfuscate,
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00:15:05,880 --> 00:15:09,180
to change the narrative.
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I think, in part,
I feel like a part
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of my journey in
this lifetime is
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00:15:13,440 --> 00:15:20,490
to remind us of the truth of
the Black experience in America.
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Part of my journey
is to remind us
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of the power and potential
of our imaginations
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as they are expressed in
science fiction and thoughts,
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00:15:28,980 --> 00:15:31,530
contemplations on the future.
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00:15:31,530 --> 00:15:34,080
I feel like part
of my destiny is
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00:15:34,080 --> 00:15:41,040
to be here and stand for
literacy, for knowledge,
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for learning, especially
where children
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are concerned because they are
the most vulnerable among us.
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And they are what
this is all about--
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those who take over
when our time is done.
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So that now, at this point in my
life, this point in my journey,
254
00:15:59,570 --> 00:16:03,960
I feel like I have
valuable stories to share.
255
00:16:03,960 --> 00:16:06,680
[LAUGHING]
256
00:16:09,990 --> 00:16:14,540
And when I do this,
when I do my job,
257
00:16:14,540 --> 00:16:22,910
I really feel the rightness
of who I am and why I'm here.
258
00:16:22,910 --> 00:16:25,910
And there's no better
feeling than that--
259
00:16:25,910 --> 00:16:27,620
not for me, anyway--
260
00:16:27,620 --> 00:16:32,920
to feel the rightness of
who I am and what I'm doing.
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00:16:32,920 --> 00:16:35,970
[MUSIC PLAYING]
19480
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