Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated:
1
00:00:00,021 --> 00:00:00,754
[MUSIC PLAYING]
2
00:00:00,754 --> 00:00:02,671
SALMAN RUSHDIE: Speaking
for myself, sometimes
3
00:00:02,671 --> 00:00:05,731
when I'm writing something,
I'm really much more enjoying
4
00:00:05,731 --> 00:00:10,241
writing the bad characters
than the good characters.
5
00:00:10,241 --> 00:00:13,521
Because there's a
kind of freedom in it.
6
00:00:13,521 --> 00:00:15,041
Let yourself be bad on the page.
7
00:00:29,701 --> 00:00:30,021
The heart of the novel,
traditionally, was--
8
00:00:30,021 --> 00:00:34,411
The heart of the novel,
traditionally, was--
9
00:00:34,411 --> 00:00:36,751
you could say it's a line
from thousands of years
10
00:00:36,751 --> 00:00:39,391
ago from Heraclitus,
where he says,
11
00:00:39,391 --> 00:00:41,251
essentially, the
character is destiny.
12
00:00:41,251 --> 00:00:44,101
You know, a person's
character is their fate.
13
00:00:44,101 --> 00:00:47,161
The kind of personality you
have determines the kind of life
14
00:00:47,161 --> 00:00:48,291
you will have.
15
00:00:48,291 --> 00:00:53,071
And the novel as a form
has always followed that.
16
00:00:53,071 --> 00:00:54,421
The character is like this.
17
00:00:54,421 --> 00:00:59,091
Therefore, their future--
their fate is of this kind.
18
00:00:59,091 --> 00:01:00,021
And I remember when
Charles Schulz, who draws--
19
00:01:00,021 --> 00:01:02,881
And I remember when
Charles Schulz, who draws--
20
00:01:02,881 --> 00:01:06,931
drew the Peanuts comic strip,
talked about giving up,
21
00:01:06,931 --> 00:01:08,431
stopping doing it, before he--
22
00:01:08,431 --> 00:01:10,561
I mean, some time
before he died--
23
00:01:10,561 --> 00:01:14,221
a lot of people
wrote in asking him
24
00:01:14,221 --> 00:01:17,321
that, before he stopped drawing
it, there was just one thing
25
00:01:17,321 --> 00:01:19,481
could he please
allow it to happen.
26
00:01:19,481 --> 00:01:22,171
And that was could
just once Charlie Brown
27
00:01:22,171 --> 00:01:23,161
kick the football.
28
00:01:23,161 --> 00:01:25,081
And he never did it.
29
00:01:25,081 --> 00:01:30,021
Because he knew that if Charlie
Brown once kicked the football,
30
00:01:30,021 --> 00:01:30,431
Because he knew that if Charlie
Brown once kicked the football,
31
00:01:30,431 --> 00:01:34,151
he would in some ways
stop being Charlie Brown.
32
00:01:34,151 --> 00:01:37,001
And if Lucy just once didn't
whip the football away
33
00:01:37,001 --> 00:01:42,101
at the last minute, then her
Lucyness would be compromised.
34
00:01:42,101 --> 00:01:43,661
Their character
was their destiny.
35
00:01:43,661 --> 00:01:46,911
It was his character to always
fail to kick the football.
36
00:01:46,911 --> 00:01:49,271
It was her character
to always whip it away.
37
00:01:49,271 --> 00:01:51,821
But now we live in a
world in which character
38
00:01:51,821 --> 00:01:54,431
is often not destiny.
39
00:01:54,431 --> 00:01:57,161
When I was writing
"Midnight's Children,"
40
00:01:57,161 --> 00:01:59,201
I had this sentence,
which was originally very
41
00:01:59,201 --> 00:02:00,021
near the beginning,
which was, "most
42
00:02:00,021 --> 00:02:01,661
near the beginning,
which was, "most
43
00:02:01,661 --> 00:02:04,791
of what matters in our lives
takes place in our absence."
44
00:02:04,791 --> 00:02:06,701
And then, in the end,
I thought, that's
45
00:02:06,701 --> 00:02:09,431
too Tolstoyan in a way
to have as a beginning.
46
00:02:09,431 --> 00:02:12,201
And I buried it inside the book.
47
00:02:12,201 --> 00:02:15,971
But what I meant by that is that
our daily lives are affected
48
00:02:15,971 --> 00:02:21,231
by decisions taken and
things happening in rooms
49
00:02:21,231 --> 00:02:24,911
we don't even know the existence
of, between conversations
50
00:02:24,911 --> 00:02:27,311
between people whose
names we will never know,
51
00:02:27,311 --> 00:02:30,021
who decide things about the
economy, about war and peace,
52
00:02:30,021 --> 00:02:34,001
who decide things about the
economy, about war and peace,
53
00:02:34,001 --> 00:02:39,961
about all sorts of things that
directly impact our lives.
54
00:02:39,961 --> 00:02:44,311
And that seems to me to
be a very modern concern,
55
00:02:44,311 --> 00:02:48,841
the fact that our lives
can be changed by things
56
00:02:48,841 --> 00:02:50,181
we can't affect.
57
00:02:50,181 --> 00:02:54,061
And to put it at its most
tragic, when those planes flew
58
00:02:54,061 --> 00:02:57,271
into those towers, and
those thousands of people
59
00:02:57,271 --> 00:03:00,021
passed away, it wasn't anything
to do with their character.
60
00:03:00,021 --> 00:03:01,951
passed away, it wasn't anything
to do with their character.
61
00:03:01,951 --> 00:03:05,431
Their character was
not their destiny.
62
00:03:05,431 --> 00:03:07,021
And yet, there's
a colossal event
63
00:03:07,021 --> 00:03:09,631
that we have to
come to grips with.
64
00:03:09,631 --> 00:03:11,881
And we have to try and
work out new strategies
65
00:03:11,881 --> 00:03:15,851
to encompass this world in which
sometimes our character is not
66
00:03:15,851 --> 00:03:16,351
our fate.
67
00:03:22,911 --> 00:03:28,981
With character,
sometimes you'll find
68
00:03:28,981 --> 00:03:30,021
that you know the character
very well immediately.
69
00:03:30,021 --> 00:03:39,131
that you know the character
very well immediately.
70
00:03:39,131 --> 00:03:41,581
And if so, then that's
a great good fortune.
71
00:03:44,281 --> 00:03:48,901
Sometimes writers, in
order to have that feeling,
72
00:03:48,901 --> 00:03:52,591
will base the central character
on a variation of themselves.
73
00:03:52,591 --> 00:03:54,841
It gives you a
feeling of confidence
74
00:03:54,841 --> 00:03:57,221
to be somewhere close
to yourself, you know.
75
00:03:57,221 --> 00:03:59,701
And you know, many
people have done this.
76
00:03:59,701 --> 00:04:00,021
So the great American
Nobel laureate Saul Bellow
77
00:04:00,021 --> 00:04:02,491
So the great American
Nobel laureate Saul Bellow
78
00:04:02,491 --> 00:04:05,371
did it all the time
so that the character
79
00:04:05,371 --> 00:04:08,311
of Moses Herzog in
his novel "Herzog"
80
00:04:08,311 --> 00:04:10,411
is not only like
Bellow, but has a number
81
00:04:10,411 --> 00:04:13,591
of things in common
with Bellow's life,
82
00:04:13,591 --> 00:04:17,724
major events in Bellow's life,
like his wife running off
83
00:04:17,724 --> 00:04:18,391
with his friend.
84
00:04:22,941 --> 00:04:24,831
When I wrote--
85
00:04:24,831 --> 00:04:28,431
I think only when I wrote
"Midnight's Children" did
86
00:04:28,431 --> 00:04:30,021
I use the idea of having
a central character who
87
00:04:30,021 --> 00:04:30,921
I use the idea of having
a central character who
88
00:04:30,921 --> 00:04:35,131
was close to me in many ways--
89
00:04:35,131 --> 00:04:38,531
my age just about, give
or take a few weeks,
90
00:04:38,531 --> 00:04:41,401
a child of the same generation,
born in the same city,
91
00:04:41,401 --> 00:04:43,741
in the same social
class, you know,
92
00:04:43,741 --> 00:04:47,061
and going to the same school.
93
00:04:47,061 --> 00:04:48,051
And it helped me.
94
00:04:48,051 --> 00:04:54,241
But, again, what happens as a
character comes to life is he
95
00:04:54,241 --> 00:04:58,001
or she begins to take on
characteristics of their own,
96
00:04:58,001 --> 00:04:59,978
which are not yours.
97
00:04:59,978 --> 00:05:00,021
And then you have to listen
very carefully to what
98
00:05:00,021 --> 00:05:02,061
And then you have to listen
very carefully to what
99
00:05:02,061 --> 00:05:04,581
those characteristics are.
100
00:05:04,581 --> 00:05:10,111
So for example, when
I was 14, I left
101
00:05:10,111 --> 00:05:13,771
Bombay to go to school and
then university in England.
102
00:05:13,771 --> 00:05:17,971
And my life afterwards
became very international.
103
00:05:17,971 --> 00:05:23,541
Saleem never leaves
South Asia, between India
104
00:05:23,541 --> 00:05:25,181
and Pakistan and Bangladesh.
105
00:05:25,181 --> 00:05:27,551
His whole life is there.
106
00:05:27,551 --> 00:05:29,411
So that's one difference.
107
00:05:29,411 --> 00:05:30,021
The other thing is that I
felt that as he grew older,
108
00:05:30,021 --> 00:05:33,681
The other thing is that I
felt that as he grew older,
109
00:05:33,681 --> 00:05:36,481
he became quite passive.
110
00:05:36,481 --> 00:05:38,551
Instead of being a
protagonist, a person who
111
00:05:38,551 --> 00:05:45,351
makes things happen, he became a
person to whom things are done,
112
00:05:45,351 --> 00:05:49,311
and increasingly a kind
of victim of events
113
00:05:49,311 --> 00:05:52,751
rather than a kind
of shaper of events.
114
00:05:52,751 --> 00:05:56,281
And there was a moment when I
was writing it when I thought,
115
00:05:56,281 --> 00:05:57,151
I don't like this.
116
00:05:57,151 --> 00:06:00,021
I want him to be more proactive.
117
00:06:00,021 --> 00:06:00,091
I want him to be more proactive.
118
00:06:00,091 --> 00:06:04,471
And I tried to write scenes in
which he was more dynamic, you
119
00:06:04,471 --> 00:06:06,001
know, took charge.
120
00:06:06,001 --> 00:06:07,151
And they were awful.
121
00:06:07,151 --> 00:06:09,511
They were completely
unusable scenes
122
00:06:09,511 --> 00:06:12,363
because that isn't who he was.
123
00:06:12,363 --> 00:06:14,071
And in the end, I had
to learn the lesson
124
00:06:14,071 --> 00:06:15,511
that once you've
made the character,
125
00:06:15,511 --> 00:06:17,221
you have to respect
who the character is.
126
00:06:23,551 --> 00:06:26,971
My view is that anybody
can write about anything.
127
00:06:26,971 --> 00:06:28,891
Because if that's
not so, then nobody
128
00:06:28,891 --> 00:06:30,021
can write about anything.
129
00:06:30,021 --> 00:06:31,031
can write about anything.
130
00:06:31,031 --> 00:06:32,861
If we are going
to limit ourselves
131
00:06:32,861 --> 00:06:36,364
to a world in which, you know,
only straight people can write
132
00:06:36,364 --> 00:06:38,531
about straight people, and
only gay people can write
133
00:06:38,531 --> 00:06:40,451
about gay people, and
thin people can't write
134
00:06:40,451 --> 00:06:43,361
about fat people, and bald
people can't write about people
135
00:06:43,361 --> 00:06:47,271
with hair, men can't write
about women or vice-versa,
136
00:06:47,271 --> 00:06:51,461
then the form of the
novel dies immediately.
137
00:06:51,461 --> 00:06:55,861
So it's very
important to learn how
138
00:06:55,861 --> 00:07:00,021
to engage with realities
which are not yours.
139
00:07:00,021 --> 00:07:01,321
to engage with realities
which are not yours.
140
00:07:01,321 --> 00:07:05,099
The answer to how you
do that is that I think
141
00:07:05,099 --> 00:07:07,391
it should be understood--
you should try and understand
142
00:07:07,391 --> 00:07:11,171
that there's an aspect of
writing fiction which is not
143
00:07:11,171 --> 00:07:13,691
very different
from reportage, not
144
00:07:13,691 --> 00:07:15,261
very different from journalism.
145
00:07:15,261 --> 00:07:18,301
For example, one of
the major characters
146
00:07:18,301 --> 00:07:22,921
in "The Moor's Last Sigh" is
an Indian painter, a woman
147
00:07:22,921 --> 00:07:25,911
painter, called Aurora.
148
00:07:25,911 --> 00:07:30,021
And she's about as unlike
me as it's possible to be.
149
00:07:30,021 --> 00:07:31,171
And she's about as unlike
me as it's possible to be.
150
00:07:31,171 --> 00:07:33,261
I mean, first of
all, she's a woman.
151
00:07:33,261 --> 00:07:39,051
Secondly, she's fantastically
flamboyant, outspoken,
152
00:07:39,051 --> 00:07:46,201
Bohemian, and kind of badly
behaved, and therefore,
153
00:07:46,201 --> 00:07:46,891
great fun.
154
00:07:49,951 --> 00:07:52,921
And in order to know
her, first of all,
155
00:07:52,921 --> 00:07:57,791
I had to think about, who
do I know who's like that?
156
00:07:57,791 --> 00:07:59,721
Are there bits of
them that I can steal,
157
00:07:59,721 --> 00:08:00,021
little mannerisms
that I can steal?
158
00:08:00,021 --> 00:08:02,371
little mannerisms
that I can steal?
159
00:08:02,371 --> 00:08:05,241
I mean, you very rarely steal
the whole of a character.
160
00:08:05,241 --> 00:08:08,081
But you might steal a
way of saying something,
161
00:08:08,081 --> 00:08:10,961
a way of expressing yourself,
you know, or a gesture,
162
00:08:10,961 --> 00:08:16,901
or a certain kind of laugh, or
just something that helps you.
163
00:08:16,901 --> 00:08:19,831
And then I thought about are
there historical models--
164
00:08:19,831 --> 00:08:24,791
there actually was a very
eminent Indian woman painter
165
00:08:24,791 --> 00:08:27,731
of that period, the period
around independence,
166
00:08:27,731 --> 00:08:29,081
called Amrita Sher-Gil.
167
00:08:29,081 --> 00:08:30,021
And she was, in some ways, quite
like my character in that she
168
00:08:30,021 --> 00:08:32,501
And she was, in some ways, quite
like my character in that she
169
00:08:32,501 --> 00:08:36,731
was very outspoken and not
willing to subject herself
170
00:08:36,731 --> 00:08:40,781
to the conventional behavior of
the time and kind of bisexual,
171
00:08:40,781 --> 00:08:45,251
but at the same time, very
influenced by Gandhian ideas.
172
00:08:45,251 --> 00:08:49,391
So she helped me a little bit
just by existing, actually.
173
00:08:49,391 --> 00:08:51,731
Just by being there,
it gave me permission
174
00:08:51,731 --> 00:08:56,561
to invent another Indian
woman artist of some eminence.
175
00:08:56,561 --> 00:09:00,021
So characters are usually
drawn from a collection
176
00:09:00,021 --> 00:09:05,561
So characters are usually
drawn from a collection
177
00:09:05,561 --> 00:09:10,250
of bits and pieces glued
together by your imagination.
178
00:09:16,241 --> 00:09:22,831
My own view has always
been that nobody in a book,
179
00:09:22,831 --> 00:09:26,711
no matter how minor
a character they are,
180
00:09:26,711 --> 00:09:30,021
nobody should feel just
sketched in, you know.
181
00:09:30,021 --> 00:09:30,791
nobody should feel just
sketched in, you know.
182
00:09:30,791 --> 00:09:34,321
I mean, if you think
about a painting,
183
00:09:34,321 --> 00:09:38,311
it would be awful if in
a grand master painting
184
00:09:38,311 --> 00:09:41,251
you had wonderfully
drawn central-- painted
185
00:09:41,251 --> 00:09:44,341
central characters and
then just lightly sketched
186
00:09:44,341 --> 00:09:45,931
in figures on the edges.
187
00:09:45,931 --> 00:09:48,361
It would feel unfinished.
188
00:09:48,361 --> 00:09:50,491
So my view is that,
even if it's somebody
189
00:09:50,491 --> 00:09:57,501
who appears for a
page, for one scene,
190
00:09:57,501 --> 00:10:00,021
you should somehow
try and make sure
191
00:10:00,021 --> 00:10:00,431
you should somehow
try and make sure
192
00:10:00,431 --> 00:10:05,741
that they're there, that
they're as physically
193
00:10:05,741 --> 00:10:07,511
real as you can make them.
194
00:10:07,511 --> 00:10:08,711
We see this in the movies.
195
00:10:08,711 --> 00:10:12,191
Sometimes somebody can walk on
in a movie and have one moment,
196
00:10:12,191 --> 00:10:12,881
you know.
197
00:10:12,881 --> 00:10:16,331
But they're so idiosyncratic.
198
00:10:16,331 --> 00:10:20,921
Wonderful character actors
can inform one scene.
199
00:10:20,921 --> 00:10:23,501
You feel like the character
has a whole story behind them,
200
00:10:23,501 --> 00:10:25,251
even if you're
not being told it.
201
00:10:25,251 --> 00:10:27,989
I think you should just try and
aim for that in a novel too.
202
00:10:27,989 --> 00:10:29,531
The character walks
on, and it should
203
00:10:29,531 --> 00:10:30,021
feel like they have a
whole story behind them.
204
00:10:30,021 --> 00:10:31,711
feel like they have a
whole story behind them.
205
00:10:31,711 --> 00:10:33,794
It's just that that's not
the story we're telling.
206
00:10:39,481 --> 00:10:43,161
In George Eliot-- when
she wrote "Middlemarch,"
207
00:10:43,161 --> 00:10:44,811
she gave herself--
208
00:10:44,811 --> 00:10:47,781
the main male character
in "Middlemost"
209
00:10:47,781 --> 00:10:50,869
is described as being
basically the most boring man
210
00:10:50,869 --> 00:10:51,411
in the world.
211
00:10:54,121 --> 00:10:56,301
And yet, there he is.
212
00:10:56,301 --> 00:10:58,131
He's there all the
way through the book.
213
00:10:58,131 --> 00:11:00,021
How do you write
interestingly about somebody
214
00:11:00,021 --> 00:11:00,741
How do you write
interestingly about somebody
215
00:11:00,741 --> 00:11:03,681
you have said is very boring?
216
00:11:03,681 --> 00:11:05,661
It's almost impossible.
217
00:11:05,661 --> 00:11:07,431
But that's an
interesting challenge,
218
00:11:07,431 --> 00:11:11,871
you know, to set yourself
the task of a character who
219
00:11:11,871 --> 00:11:13,761
is unsympathetic--
doesn't have to be boring,
220
00:11:13,761 --> 00:11:17,646
but a character
who's unsympathetic,
221
00:11:17,646 --> 00:11:19,521
and to try and write
about them in a way that
222
00:11:19,521 --> 00:11:23,391
engages the reader's
attention and doesn't totally
223
00:11:23,391 --> 00:11:25,691
alienate the reader.
224
00:11:25,691 --> 00:11:27,721
I mean, one of the
most remarkable things
225
00:11:27,721 --> 00:11:30,021
about Nabokov's "Lolita" is
that the main character is vile.
226
00:11:30,021 --> 00:11:33,241
about Nabokov's "Lolita" is
that the main character is vile.
227
00:11:33,241 --> 00:11:37,071
You know, the main character,
even to himself, even
228
00:11:37,071 --> 00:11:38,631
in the book, he
tells you that he
229
00:11:38,631 --> 00:11:41,661
knows that he is a vile person.
230
00:11:41,661 --> 00:11:43,691
And he's a pedophile.
231
00:11:43,691 --> 00:11:48,781
And yet, reading the book,
you're engaged with him.
232
00:11:48,781 --> 00:11:51,031
You're right there with
him all the way through it.
233
00:11:51,031 --> 00:11:53,851
It's an almost impossible
thing to pull off,
234
00:11:53,851 --> 00:12:00,021
to take somebody
as wrong as that
235
00:12:00,021 --> 00:12:00,131
to take somebody
as wrong as that
236
00:12:00,131 --> 00:12:02,291
and to make that
the character who
237
00:12:02,291 --> 00:12:07,551
is the person who you accompany
through the story, you know.
238
00:12:07,551 --> 00:12:09,951
I'm not suggesting
that you do that.
239
00:12:09,951 --> 00:12:13,271
But it might be an
interesting exercise
240
00:12:13,271 --> 00:12:21,141
to take a character with
a likability problem,
241
00:12:21,141 --> 00:12:25,661
let's say a murderer, and to try
and write about them in a way
242
00:12:25,661 --> 00:12:28,181
that the audience,
the reader's sympathy
243
00:12:28,181 --> 00:12:30,021
is engaged with that character.
244
00:12:30,021 --> 00:12:31,871
is engaged with that character.
245
00:12:31,871 --> 00:12:35,111
You know, it can't only
be the way-- the case
246
00:12:35,111 --> 00:12:37,811
that you write books in
which good people are good
247
00:12:37,811 --> 00:12:40,721
and bad people are bad.
248
00:12:40,721 --> 00:12:43,211
Life's not like that.
249
00:12:43,211 --> 00:12:47,321
So you need to be able to write
books in which good people have
250
00:12:47,321 --> 00:12:51,251
real bad problems and bad people
can be interesting and engaged
251
00:12:51,251 --> 00:12:52,301
with.
252
00:12:52,301 --> 00:12:54,101
And I think--
speaking for myself,
253
00:12:54,101 --> 00:12:55,991
sometimes when I'm
writing something,
254
00:12:55,991 --> 00:12:58,841
I'm really much more enjoying
writing the bad characters
255
00:12:58,841 --> 00:13:00,021
than the good characters.
256
00:13:00,021 --> 00:13:01,541
than the good characters.
257
00:13:01,541 --> 00:13:03,521
Because there's a
kind of freedom in it.
258
00:13:03,521 --> 00:13:05,051
Let yourself be bad on the page.
259
00:13:07,751 --> 00:13:09,781
It can be fun.
20279
Can't find what you're looking for?
Get subtitles in any language from opensubtitles.com, and translate them here.