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When you're writing, it's very good to
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have have readers so that you don't
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don't become um
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isolated and become really obsessed with
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your work. It's better to have like a
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deadline and have to turn something in
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even though it's not complete and talk
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about it and go back and revise it and
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bring it back to the workshop. It's more
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ariated than it is a very isolated and
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solitary activity. It's good also to
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have an environment where everything is
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understood to be imperfect. It's a
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workshop. Writing workshop means that
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it's work in progress and nothing is
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expected to be perfect. So, it's
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understood that anyone comes into a
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writing workshop wants criticism and
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will look forward to it.
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Now, we're going to take up a story by
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Corey called Near Death, which is a
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great title. Lindsay, I'm just going to
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ask you what you thought about the story
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as it like a reader, just as a reader
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first.
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So, as a general reader, I really loved
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it and connected with it. I Yeah, I was
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telling Corey that I grew up going to
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youth groups. So
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Oh, that's great.
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Yeah. So, we had that in common and I
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felt like he just did such a generous
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read of faith communities as well where
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he was pretty accurate and true to what
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the community is like without being kind
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of critical, which I thought was really
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well done throughout. And yeah, he just
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uh I thought that the opening and ending
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of the story were extremely strong and
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masterful. Like I love this first line.
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The injuries themselves weren't serious.
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The first was a two inch and then we're
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looking for the second one and and then
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we're not expecting those pigs to come
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back
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and they do in the hallucination at the
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end and
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just it was surprising but completely
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satisfying and came full arc and full
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circle.
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Yeah,
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it's very a sort of a vivid image in a
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way in a kind of um colloquial
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presence to bring something biblical in
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apocalyptic
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is somewhat startling. The story from
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the Old Testament. So we we kind of
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wonder I think what that's going to do
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and then it comes back later.
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Yeah. And I think he just does a good
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job of showing how this youth pastor has
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these Bible stories kind of interweaved
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with his psychology. He kind of keeps
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returning to them and thinking about
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them even in that first paragraph about
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lapping the water straight from the
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source or cupping it to your mouth. This
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is like little details that he picks up
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on.
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Then when they talk about that a little
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later, there's this exchange like on
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page five.
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Then there's the story of the pigs. The
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story always disturbed me. The idea of a
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soul without a frame. those angry,
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desperate demons darting around seeking
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something to inhabit. It means this
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space inside our bodies and room for
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more than just our own souls.
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And then Aaliyah says, "But you can't
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possibly believe that." She's laughing
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and she says, "Demon pigs. It's silly."
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And then I, the narrator says, "I don't
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think my belief has anything to do with
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it." Which is kind of an unexpected
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remark. And it's from a perspective that
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the reader would find a little bit um,
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you know, dramatic. and unusual.
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Okay. What else about about the the
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pros?
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Yeah, I think he also just did a really
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good job with,
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you know, looking at this idea of this
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person who really believes in infinity
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and the eternal and how he would then
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feel about his body. And I think it's
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interesting because of course there's a
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rule of workshop that you're never
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supposed to write a dream, right? Like
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we have like write a dream. Yeah. Write
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a dream, lose a reader.
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Is that it? Write a dream, lose a
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reader.
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I think Yeah, that was the feedback. But
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I felt so engaged and present in these
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uh hallucinations that were brought on
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by him injuring himself with the falls
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and in the shower that I was really
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surprised by cuz I would expect to be
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pushed out of the story, but they very
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much felt
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like the heart of the story or the most
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almost the most tangible thing that you
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would grab onto and think about
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throughout the piece. So, I thought that
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was really interesting that it was
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flipped for me.
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I didn't really think of them as dreams.
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I'm not sure.
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I'm not sure that I gave a name to them
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necessarily, like
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visions.
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Um, more like visions.
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Yeah.
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If
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a near-death experience, the title of
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the story is near-death, you know. So,
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is there such a thing as a near-death
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experience that's authentic? And
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could it be something like this? And
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therefore is it maybe a higher
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experience than ordinary life
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and higher than a dream. A dream is sort
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of a wisp and a dream is not that
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significant. We have you know 400 dreams
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a month let's say or more. Whereas this
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is sort of like a vision that's it's
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kind of unusual
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and I thought that was um really a novel
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idea to write a story about. It's a
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story that's about something that we
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haven't encountered before.
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Did you like the title? Like
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I did like the title. I think at first
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it maybe suggested a different kind of
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story than I was expecting,
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but I felt like it did so much work for
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me on the ending because I wasn't quite
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sure at the end what exactly was going
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on, you know, in quote unquote the real
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world, like not the vision world. And I
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think the title made me connect the dots
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that maybe it was this near death, but
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that he's going to wake up and come back
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from it. So, I thought I thought it was
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working.
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What do you think about using the a
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therapist?
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So, I actually um I liked it at first,
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but on second read, I feel like I loved
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that there was this adult who was only
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surrounded by teenagers and only
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surrounded by people younger than him.
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And I almost felt like it would do more
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for the story to for him to have no
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adult outlet to talk to, even though I
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think a therapist does a lot of work in
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um letting us get into someone's
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interiority and their motivations and
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see what he's going through. And I'm a
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little bit less worried about him since
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he's seeing a therapist because I was
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definitely worried about him throughout.
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But I almost want him just to be
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surrounded by kids like Leah could maybe
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step in as the therapist. I thought that
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was a more of a convention, you know,
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going to a therapist,
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like people who are telling a story and
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that they're actually in a a prison cell
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or they're talking to a psychiatrist
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or to um
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a a minister as they're being about to
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be hanged or something, you know, it's
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sort of like a convention
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maybe. And then the therapist
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doesn't really have enough to do or but
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the situation is that this therapist
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belongs to the church and so he's free.
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And so that that's sort of a a little
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bit of an irony sort of undercuts his
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his value.
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And I like the idea that he's got this
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bald h head and ponytail in back and he
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goes hearkens back to the counterculture
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and some world you know that was
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idealistic. the church is slightly left
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of center.
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I thought that was good.
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Maybe he feels he should see the
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therapist, but he's not going to tell
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the truth to the therapist or he hides
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himself from the therapist.
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Having the therapist, somebody to whom
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he tells exactly what happened to him
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seems to make it less dramatic. Don't
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you all feel that if you went to a
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therapist, you would definitely
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not tell them the truth? you know, like
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you'll be making up some story about
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yourself that's makes you makes you more
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interesting, you know, or less less
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obviously insane. He's obviously pretty
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pretty strange. So maybe that if if you
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want a therapist and the idea of the man
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with the ponytail, he could be somebody
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who
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is not exactly a real therapist, but
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more like
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the person to whom somebody goes who's
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not exactly a real licensed therapist.
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I mean, is he he's not a real therapist,
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is he? Or is he?
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I thought he does he have a degree.
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Yeah, it seemed like he had a degree,
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but that
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he was still associated with the church,
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which I I found interesting. So, at
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first on First Street, I thought it was
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like a church counseling.
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Yes.
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thing where he was going to see like a
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lay pastor or something like that versus
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an official
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if you if you wanted him to see a
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therapist, it might be better to have
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him see a therapist who has an ideology
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very different from his own. Like when
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this therapist says he said that Christ
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had prepared the way for us and so
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forth. As soon as the therapist said
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that, there seems to be no difference
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between him and the therapist. Like
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if he went to a secular therapist or
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somebody that the state or the county
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county services
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provides some free
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counseling. So maybe he went once or
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twice and then he never went back. That
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might be more interesting because he's
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coming from this really insular are
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these evangelical Christians sort of
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coming from their world into a secular
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world would be much more dramatic.
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Well, on page five, which you had
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mentioned, page five,
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Tim puts his glasses on and and looked
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into my eyes. So, it's like a dramatic
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moment. He says, "Besides, as far as I
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can tell, the point of the story isn't
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the man on the road, the demon. It's
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about names." he said and then turned
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and left the room.
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Uh I as a reader I was sort of baffled.
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I didn't I didn't know what I was
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supposed to think.
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What does that mean? I'm just going to
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ask the author.
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Um
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uh I think Tim is remarking on the part
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of the the story from the biblical story
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of Jesus on the road to the Gatherines
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with the whole pig story. Um the way it
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starts is
275
00:10:53,279 --> 00:10:55,360
um now I'm misremembering the actual
276
00:10:55,360 --> 00:10:57,920
story but he speaks his own name.
277
00:10:57,920 --> 00:10:59,519
There's there's power in names in that
278
00:10:59,519 --> 00:11:02,240
story itself like uh they he asks the
279
00:11:02,240 --> 00:11:04,000
pigs Jesus asked the pigs like what's
280
00:11:04,000 --> 00:11:05,600
your name and neighbor or the the demons
281
00:11:05,600 --> 00:11:06,959
and they say we are Legion.
282
00:11:06,959 --> 00:11:07,680
We are
283
00:11:07,680 --> 00:11:09,519
and then he speaks his own name to cast
284
00:11:09,519 --> 00:11:13,920
out the the demons. So, I just wanted
285
00:11:13,920 --> 00:11:16,000
Tim to grasp on to some part of exactly
286
00:11:16,000 --> 00:11:17,440
as you described, some part of the story
287
00:11:17,440 --> 00:11:20,800
that other people didn't. Um, and that's
288
00:11:20,800 --> 00:11:22,640
what he grasped on to this idea of the
289
00:11:22,640 --> 00:11:23,839
power of names because it's basically
290
00:11:23,839 --> 00:11:26,160
this name exchange and then that's and
291
00:11:26,160 --> 00:11:27,600
then Jesus's name is more powerful and
292
00:11:27,600 --> 00:11:29,360
the demons fly out of him of the of the
293
00:11:29,360 --> 00:11:29,920
pigs.
294
00:11:29,920 --> 00:11:31,440
Well, I think that's very interesting.
295
00:11:31,440 --> 00:11:33,200
It doesn't it's not really communicated
296
00:11:33,200 --> 00:11:35,200
by what you've written here that it's
297
00:11:35,200 --> 00:11:38,399
such a it's so swift like he said and
298
00:11:38,399 --> 00:11:40,079
then turned and left the room. I'm
299
00:11:40,079 --> 00:11:41,839
sorry. Leah said, you said a bad
300
00:11:41,839 --> 00:11:42,959
experience. I thought you were going to
301
00:11:42,959 --> 00:11:44,880
talk about didn't tell me much. In other
302
00:11:44,880 --> 00:11:47,200
words, you um you really jump right over
303
00:11:47,200 --> 00:11:49,920
that moment. You know, it if you want to
304
00:11:49,920 --> 00:11:52,800
isolate it a little more and emphasize
305
00:11:52,800 --> 00:11:55,360
that it would be quite powerful. The
306
00:11:55,360 --> 00:11:57,600
narrator could think about it. He could
307
00:11:57,600 --> 00:12:00,320
realize what he meant a little later. He
308
00:12:00,320 --> 00:12:01,920
could be baffled but then think about
309
00:12:01,920 --> 00:12:04,880
it. But when you have Leah talking
310
00:12:04,880 --> 00:12:07,120
immediately, she said, "I'm sorry. I
311
00:12:07,120 --> 00:12:08,880
tried to get him to talk about it." Then
312
00:12:08,880 --> 00:12:10,480
she reached the god put her hand on my
313
00:12:10,480 --> 00:12:12,000
knee.
314
00:12:12,000 --> 00:12:14,399
That is so soon, you know, that could
315
00:12:14,399 --> 00:12:16,959
almost be another scene all by itself.
316
00:12:16,959 --> 00:12:20,240
So it becomes anticlimactic.
317
00:12:20,240 --> 00:12:23,120
Sometimes a story is like a little ride
318
00:12:23,120 --> 00:12:25,200
on a bicycle or in a vehicle, you know,
319
00:12:25,200 --> 00:12:26,639
and you don't want to go too fast. Like
320
00:12:26,639 --> 00:12:28,800
your bicycle is really going fast and
321
00:12:28,800 --> 00:12:31,279
people are saying, "Well, what? Wait, we
322
00:12:31,279 --> 00:12:32,880
didn't see that." But you're already on
323
00:12:32,880 --> 00:12:34,240
the next hill, you know, and you're sort
324
00:12:34,240 --> 00:12:36,560
of moving along because the next theme
325
00:12:36,560 --> 00:12:40,560
is this her touching him and that's like
326
00:12:40,560 --> 00:12:44,160
another theme and that's um in itself
327
00:12:44,160 --> 00:12:47,680
startling and unexpected. Leah, I said I
328
00:12:47,680 --> 00:12:50,639
put my hand over hers for a moment.
329
00:12:50,639 --> 00:12:52,720
Uh we have to go and next week and so
330
00:12:52,720 --> 00:12:54,560
forth. Now, that that could just be a
331
00:12:54,560 --> 00:12:57,040
little scene by itself, but not run in
332
00:12:57,040 --> 00:13:00,079
together with with what comes before or
333
00:13:00,079 --> 00:13:02,639
make it just a longer scene.
334
00:13:02,639 --> 00:13:06,399
Otherwise, I think it's just lost.
335
00:13:06,399 --> 00:13:08,480
Okay. Any other comments about the
336
00:13:08,480 --> 00:13:10,399
story?
337
00:13:10,399 --> 00:13:12,560
So, what about the ending? Yeah, like I
338
00:13:12,560 --> 00:13:14,480
said, I I think you did such a good job
339
00:13:14,480 --> 00:13:20,720
of pacing us to this point as well. And
340
00:13:20,720 --> 00:13:25,120
I think I maybe expected something to
341
00:13:25,120 --> 00:13:28,240
happen with Tim or I expected to see
342
00:13:28,240 --> 00:13:32,480
more with the visions or get to the or
343
00:13:32,480 --> 00:13:33,839
reach the figure and that was all
344
00:13:33,839 --> 00:13:36,079
satisfying. But I think by doing this
345
00:13:36,079 --> 00:13:37,920
turn back to something that we'd already
346
00:13:37,920 --> 00:13:40,160
seen and it was something that was so
347
00:13:40,160 --> 00:13:42,560
odd and disturbing to both the
348
00:13:42,560 --> 00:13:45,200
characters and you know the reader me to
349
00:13:45,200 --> 00:13:46,880
end on these this image of the pigs. cuz
350
00:13:46,880 --> 00:13:48,240
I just feel like you had such strong
351
00:13:48,240 --> 00:13:51,120
images throughout that were just really
352
00:13:51,120 --> 00:13:54,079
anchoring the story. And you know, when
353
00:13:54,079 --> 00:13:55,519
I walked away from reading it, that's
354
00:13:55,519 --> 00:13:58,720
what I was picturing was these pigs just
355
00:13:58,720 --> 00:14:01,680
crashing into the water. It it might be
356
00:14:01,680 --> 00:14:04,160
good to
357
00:14:04,160 --> 00:14:06,079
touch upon that image like in the middle
358
00:14:06,079 --> 00:14:08,639
of the story, not too obviously, but
359
00:14:08,639 --> 00:14:10,959
just in some way.
360
00:14:10,959 --> 00:14:12,160
There are lots of different ways you
361
00:14:12,160 --> 00:14:13,519
could do it. I mean, I'm not going to
362
00:14:13,519 --> 00:14:16,000
suggest you have an image of a pig on a
363
00:14:16,000 --> 00:14:18,160
or a picture of a pig or a cat that's
364
00:14:18,160 --> 00:14:20,079
fat like a pig or anything. I mean, I'll
365
00:14:20,079 --> 00:14:21,360
just leave it to you to come up with
366
00:14:21,360 --> 00:14:25,440
some subtlety there. Well, it was really
367
00:14:25,440 --> 00:14:27,440
nice when Lindsay read a little
368
00:14:27,440 --> 00:14:30,160
paragraph from her story. So, Corey,
369
00:14:30,160 --> 00:14:32,560
maybe you could read just the whole
370
00:14:32,560 --> 00:14:34,160
first paragraph. That may be nice to
371
00:14:34,160 --> 00:14:36,079
hear you read in your own voice.
372
00:14:36,079 --> 00:14:38,880
Sure. The injuries themselves weren't
373
00:14:38,880 --> 00:14:41,760
serious. The first was a 2-in gash on
374
00:14:41,760 --> 00:14:44,000
the side of my head, a narrow red line
375
00:14:44,000 --> 00:14:45,680
stretched like a highwire between my
376
00:14:45,680 --> 00:14:48,240
temple and the corner of my left eye. It
377
00:14:48,240 --> 00:14:49,920
bled a lot in the way that head injuries
378
00:14:49,920 --> 00:14:52,560
always do. But it didn't take much to
379
00:14:52,560 --> 00:14:54,480
clean up the blood, knit the gash with a
380
00:14:54,480 --> 00:14:56,480
few butterfly bandages, and move on with
381
00:14:56,480 --> 00:14:59,279
my day. What worried me were all the
382
00:14:59,279 --> 00:15:01,120
moments just after the injury when I was
383
00:15:01,120 --> 00:15:03,680
staring up at the white ceiling. I keep
384
00:15:03,680 --> 00:15:05,279
thinking about the choice I had to make
385
00:15:05,279 --> 00:15:06,560
lying there on the ground and
386
00:15:06,560 --> 00:15:07,920
remembering this story from the Old
387
00:15:07,920 --> 00:15:09,920
Testament, the one where Gideon brings
388
00:15:09,920 --> 00:15:12,480
his soldiers down to the water's edge.
389
00:15:12,480 --> 00:15:14,560
God tells him that his chosen army will
390
00:15:14,560 --> 00:15:15,760
be the few among them who bring the
391
00:15:15,760 --> 00:15:17,199
water up to their mouths with their
392
00:15:17,199 --> 00:15:19,120
hands, not those who lay on their
393
00:15:19,120 --> 00:15:20,639
bellies and greedily lap from the
394
00:15:20,639 --> 00:15:23,279
source. I wish I could lap from the
395
00:15:23,279 --> 00:15:25,519
source, I think. But then again, I'd
396
00:15:25,519 --> 00:15:27,279
also like to be chosen.
397
00:15:27,279 --> 00:15:29,040
Yes, that's very nice. in this idea of
398
00:15:29,040 --> 00:15:32,399
cho of his uh expressing some kind of
399
00:15:32,399 --> 00:15:34,800
agency that he's he wants to make a
400
00:15:34,800 --> 00:15:36,480
choice. I kept thinking about the choice
401
00:15:36,480 --> 00:15:39,040
I had to make and then when I was
402
00:15:39,040 --> 00:15:40,639
reading the story and sort of rereading
403
00:15:40,639 --> 00:15:42,800
and looking back on that I'm not sure
404
00:15:42,800 --> 00:15:44,560
now what the choice was he wants to
405
00:15:44,560 --> 00:15:47,360
make. Well, what did you intend his
406
00:15:47,360 --> 00:15:51,279
choice? Lit literally literally not not
407
00:15:51,279 --> 00:15:54,240
theoretically, but literally
408
00:15:54,240 --> 00:15:58,560
literally I think he's remarking on the
409
00:15:58,560 --> 00:16:01,440
lying on the ground seeing a sort of
410
00:16:01,440 --> 00:16:03,839
like blackness of hitting your head and
411
00:16:03,839 --> 00:16:05,519
then making a decision to sort of
412
00:16:05,519 --> 00:16:08,240
instead of pushing it off, you know,
413
00:16:08,240 --> 00:16:10,560
just closing it in and then going into
414
00:16:10,560 --> 00:16:13,120
unconsciousness, right? and and he from
415
00:16:13,120 --> 00:16:14,720
then on starts making the conscious
416
00:16:14,720 --> 00:16:17,199
choice to go into unconsciousness.
417
00:16:17,199 --> 00:16:17,600
Okay.
418
00:16:17,600 --> 00:16:20,320
Um that that's literal uh my literal
419
00:16:20,320 --> 00:16:20,959
interpretation.
420
00:16:20,959 --> 00:16:24,320
Yeah. I think I wasn't sure as a reader
421
00:16:24,320 --> 00:16:26,160
what that what you were indicating
422
00:16:26,160 --> 00:16:26,800
there. Okay.
423
00:16:26,800 --> 00:16:28,639
So I'm not sure that most readers would
424
00:16:28,639 --> 00:16:31,199
get that.
425
00:16:31,199 --> 00:16:33,839
Okay. The I was watering the plants the
426
00:16:33,839 --> 00:16:35,279
first time it happened sitting on a
427
00:16:35,279 --> 00:16:37,360
chair in the kitchen and I thought that
428
00:16:37,360 --> 00:16:39,680
was a good description. But I definitely
429
00:16:39,680 --> 00:16:41,199
thought that he was much I thought he
430
00:16:41,199 --> 00:16:42,560
was much older. Like I thought he was
431
00:16:42,560 --> 00:16:45,040
really middle-aged or or even elderly
432
00:16:45,040 --> 00:16:47,360
that he was doing he was reaching up and
433
00:16:47,360 --> 00:16:49,839
that he got like an attack of vertigo or
434
00:16:49,839 --> 00:16:52,480
something and fell over. I was very
435
00:16:52,480 --> 00:16:54,560
surprised to hear that he's a younger
436
00:16:54,560 --> 00:16:56,079
man.
437
00:16:56,079 --> 00:16:59,440
So basically he he has a concussion.
438
00:16:59,440 --> 00:17:01,440
He's unconscious
439
00:17:01,440 --> 00:17:03,759
and he has something like a vision in
440
00:17:03,759 --> 00:17:06,480
this other state and he thinks it's like
441
00:17:06,480 --> 00:17:09,199
a near-death experience or or something.
442
00:17:09,199 --> 00:17:11,039
And so he wants to replicate and have
443
00:17:11,039 --> 00:17:13,280
that experience again. So he's sort of
444
00:17:13,280 --> 00:17:16,079
choosing to do that again and again. So
445
00:17:16,079 --> 00:17:18,079
how many times these do like two or
446
00:17:18,079 --> 00:17:20,400
three times or three times in the story?
447
00:17:20,400 --> 00:17:22,799
It's represented three or four times in
448
00:17:22,799 --> 00:17:24,640
the story, but maybe implied that he
449
00:17:24,640 --> 00:17:26,319
he's done it a bunch more, I think. And
450
00:17:26,319 --> 00:17:28,160
he's all battered and he has like black
451
00:17:28,160 --> 00:17:31,280
eyes and he's all bandaged and and so
452
00:17:31,280 --> 00:17:33,039
forth.
453
00:17:33,039 --> 00:17:34,400
Yeah. I was wondering if he was dressing
454
00:17:34,400 --> 00:17:36,320
his own wounds too because it kind of
455
00:17:36,320 --> 00:17:37,840
seemed like I couldn't tell if he was
456
00:17:37,840 --> 00:17:40,240
going to get medical attention or
457
00:17:40,240 --> 00:17:42,400
he was doing this himself.
458
00:17:42,400 --> 00:17:44,960
Well, I think that the story if it were
459
00:17:44,960 --> 00:17:47,360
a Flat Hero Connor story, do you do you
460
00:17:47,360 --> 00:17:49,679
like do you know her work? Okay. She she
461
00:17:49,679 --> 00:17:51,600
often deals with situations like this
462
00:17:51,600 --> 00:17:53,760
that people are trying to get into some
463
00:17:53,760 --> 00:17:57,360
position, you know, visav God or Jesus
464
00:17:57,360 --> 00:18:00,559
and try to get Jesus to come into their
465
00:18:00,559 --> 00:18:02,720
hearts or they want to make sure that
466
00:18:02,720 --> 00:18:04,799
they're a saved person and they're
467
00:18:04,799 --> 00:18:07,520
superior to other people. I think do you
468
00:18:07,520 --> 00:18:10,160
need a little more narrative distance
469
00:18:10,160 --> 00:18:12,400
between yourself and the narrator? Like
470
00:18:12,400 --> 00:18:15,039
I think that he is
471
00:18:15,039 --> 00:18:17,039
and here I'm using a kind of Flanny O'
472
00:18:17,039 --> 00:18:22,160
Conor term. He's a grotesque and absurd
473
00:18:22,160 --> 00:18:26,799
and proudful person. Like he doesn't
474
00:18:26,799 --> 00:18:29,679
have any right to be doing this. Like if
475
00:18:29,679 --> 00:18:32,799
you were a Christian person,
476
00:18:32,799 --> 00:18:34,080
you shouldn't be doing that to your
477
00:18:34,080 --> 00:18:35,440
body. You know, it's almost like
478
00:18:35,440 --> 00:18:37,679
committing suicide. He's definitely
479
00:18:37,679 --> 00:18:39,440
injuring his brain. He's going to have a
480
00:18:39,440 --> 00:18:42,320
hemorrhage. He may already be seriously
481
00:18:42,320 --> 00:18:45,360
brain damaged from these concussions. Um
482
00:18:45,360 --> 00:18:46,880
he's probably going to have a a
483
00:18:46,880 --> 00:18:48,640
hemorrhage. you know, he's probably
484
00:18:48,640 --> 00:18:51,360
going to die. So, he's doing something
485
00:18:51,360 --> 00:18:53,520
that I think Fletconor would treat in a
486
00:18:53,520 --> 00:18:55,600
much more satirical way, though she
487
00:18:55,600 --> 00:18:57,840
would be very serious about it. But that
488
00:18:57,840 --> 00:19:00,559
there's something about like he's a holy
489
00:19:00,559 --> 00:19:03,440
a holy mad man or a holy holy innocent
490
00:19:03,440 --> 00:19:05,280
or there's something about him that's
491
00:19:05,280 --> 00:19:08,320
absurd. I think you you're too
492
00:19:08,320 --> 00:19:11,520
respectful of him. You know, we we get
493
00:19:11,520 --> 00:19:13,679
to feel that there's something comic and
494
00:19:13,679 --> 00:19:16,320
grotesque about him and the reader, I
495
00:19:16,320 --> 00:19:17,679
think, starts to feel impatient with
496
00:19:17,679 --> 00:19:19,600
him, like if he were your your close
497
00:19:19,600 --> 00:19:23,440
friend. And the the students are not
498
00:19:23,440 --> 00:19:27,280
students, but the young people are
499
00:19:27,280 --> 00:19:30,400
kind of worried about him and upset. And
500
00:19:30,400 --> 00:19:31,679
he said, "I don't know why they're
501
00:19:31,679 --> 00:19:35,520
worried about me." Oh, on page two, the
502
00:19:35,520 --> 00:19:36,880
kids in my youth group were a little
503
00:19:36,880 --> 00:19:39,039
freaked out. I had bandages on my head.
504
00:19:39,039 --> 00:19:41,440
huge purple bruise. I could see it in
505
00:19:41,440 --> 00:19:43,360
her eyes.
506
00:19:43,360 --> 00:19:45,520
Leah seemed concerned. She worried about
507
00:19:45,520 --> 00:19:47,760
me of all the relationships uh and so
508
00:19:47,760 --> 00:19:50,400
forth. I'm not sure why she and the rest
509
00:19:50,400 --> 00:19:51,840
of the group were so worried about my
510
00:19:51,840 --> 00:19:53,600
injuries.
511
00:19:53,600 --> 00:19:55,520
That seems like a very ingenuous or
512
00:19:55,520 --> 00:19:57,440
disingenuous thing to say. You know, you
513
00:19:57,440 --> 00:20:01,200
come in all broken and beaten up and and
514
00:20:01,200 --> 00:20:04,000
with a black eye and you're hobbling in
515
00:20:04,000 --> 00:20:06,559
and and wondering why they care about
516
00:20:06,559 --> 00:20:09,679
you. That's sort of disingenuous for an
517
00:20:09,679 --> 00:20:12,400
adult. You know, he's obviously hoping
518
00:20:12,400 --> 00:20:15,200
to get through sympathy or he's he's an
519
00:20:15,200 --> 00:20:16,799
exhibitionist.
520
00:20:16,799 --> 00:20:18,320
If he's trying to get through this
521
00:20:18,320 --> 00:20:20,640
vision, he doesn't have to do it in this
522
00:20:20,640 --> 00:20:23,039
in this public way. So, I'm not sure
523
00:20:23,039 --> 00:20:24,799
what you can do about that. It's because
524
00:20:24,799 --> 00:20:26,559
the tone of the story is sort of
525
00:20:26,559 --> 00:20:29,200
respectful toward him. Maybe it could be
526
00:20:29,200 --> 00:20:32,960
more of a black humor or black comedy.
527
00:20:32,960 --> 00:20:34,720
There may even be a Flanny or Connor
528
00:20:34,720 --> 00:20:35,919
story where she deals with something
529
00:20:35,919 --> 00:20:39,200
like this. Uh, isn't there one of her
530
00:20:39,200 --> 00:20:40,240
characters wants to
531
00:20:40,240 --> 00:20:41,280
the tattoo?
532
00:20:41,280 --> 00:20:44,559
The tattoo on the back. Yeah.
533
00:20:44,559 --> 00:20:45,679
The title right?
534
00:20:45,679 --> 00:20:49,200
Yeah. The uh tattoo
535
00:20:49,200 --> 00:20:50,960
I've forgotten the title of it also.
536
00:20:50,960 --> 00:20:53,520
It's one of her later stories that
537
00:20:53,520 --> 00:20:56,159
actually um
538
00:20:56,159 --> 00:20:59,280
she wrote soon before she died. The
539
00:20:59,280 --> 00:21:01,360
wife, the evangelical Christian wife of
540
00:21:01,360 --> 00:21:03,600
the man who gets the tattoo of Christ on
541
00:21:03,600 --> 00:21:06,480
the cross, she starts beating him with a
542
00:21:06,480 --> 00:21:07,919
broom. She says, "What are you doing?
543
00:21:07,919 --> 00:21:10,880
You know, you have putting an image of
544
00:21:10,880 --> 00:21:13,120
Christ on your back." And she she really
545
00:21:13,120 --> 00:21:16,880
singles him out as being vain and kind
546
00:21:16,880 --> 00:21:19,760
of obnoxious, you know, whereas in this
547
00:21:19,760 --> 00:21:22,000
story, there's nobody who who does that.
548
00:21:22,000 --> 00:21:24,559
Maybe Leah would be the one, but she's
549
00:21:24,559 --> 00:21:27,679
not exactly doing that because when Tim
550
00:21:27,679 --> 00:21:29,679
hits him,
551
00:21:29,679 --> 00:21:33,360
Tim is not reacting to that part of him.
552
00:21:33,360 --> 00:21:35,200
It's more like he's jealous of
553
00:21:35,200 --> 00:21:38,320
connection with Leah.
554
00:21:38,320 --> 00:21:40,080
Yeah, that was an interesting moment
555
00:21:40,080 --> 00:21:42,559
because Tim
556
00:21:42,559 --> 00:21:45,360
uh says, "What's wrong with you?"
557
00:21:45,360 --> 00:21:48,720
And I first read that line one way and
558
00:21:48,720 --> 00:21:50,400
then on my second read, I read it
559
00:21:50,400 --> 00:21:52,559
another way and I thought
560
00:21:52,559 --> 00:21:54,080
it could either go both ways if you
561
00:21:54,080 --> 00:21:56,320
wanted to leave it ambiguous. But I
562
00:21:56,320 --> 00:21:57,520
thought it was meaning what's wrong with
563
00:21:57,520 --> 00:21:58,960
you cuz he was looking at all of his
564
00:21:58,960 --> 00:22:00,320
injuries. But then,
565
00:22:00,320 --> 00:22:00,720
yes,
566
00:22:00,720 --> 00:22:02,480
I also read it as like a what's wrong
567
00:22:02,480 --> 00:22:06,880
with you flirting with a teenage girl.
568
00:22:06,880 --> 00:22:08,640
Yes. And I thought that scene was really
569
00:22:08,640 --> 00:22:11,200
very dramatic and maybe went too fast
570
00:22:11,200 --> 00:22:12,880
cuz you immediately get to the sort of
571
00:22:12,880 --> 00:22:16,080
rhetorical abstract ending. What would
572
00:22:16,080 --> 00:22:18,320
stay in that scene a little bit longer
573
00:22:18,320 --> 00:22:20,480
because Tim has been provoked to behave
574
00:22:20,480 --> 00:22:23,120
in a way that's a aggravated assault. He
575
00:22:23,120 --> 00:22:25,520
hits him with a skateboard. Presumably
576
00:22:25,520 --> 00:22:26,960
he's knocked them out again. And this
577
00:22:26,960 --> 00:22:30,080
person knocked out more times than Rocky
578
00:22:30,080 --> 00:22:31,919
Graziano. I mean, he's just sort of
579
00:22:31,919 --> 00:22:35,440
knocked down many, many times. You could
580
00:22:35,440 --> 00:22:37,440
make him want to be an imitation of
581
00:22:37,440 --> 00:22:39,120
Christ. You know, Christ suffered
582
00:22:39,120 --> 00:22:41,679
physically. I mean, that might be some
583
00:22:41,679 --> 00:22:44,559
part of his his pride or his hubris to
584
00:22:44,559 --> 00:22:46,960
do something like that if he was if he
585
00:22:46,960 --> 00:22:49,760
was Christian. But I'm not seeing how
586
00:22:49,760 --> 00:22:54,000
Christ or Jesus is really um a figure in
587
00:22:54,000 --> 00:22:55,520
his life. you know, he doesn't seem to
588
00:22:55,520 --> 00:22:59,440
be very Christian for somebody who would
589
00:22:59,440 --> 00:23:01,760
feel that Jesus was his savior and was
590
00:23:01,760 --> 00:23:04,480
his closest friend if he's a youth
591
00:23:04,480 --> 00:23:06,880
leader and not seeing that Jesus was
592
00:23:06,880 --> 00:23:10,880
much part of the story, you know, now
593
00:23:10,880 --> 00:23:13,679
might have Jesus hitting him
594
00:23:13,679 --> 00:23:15,679
like I've had enough of you, you know,
595
00:23:15,679 --> 00:23:17,280
sort of hitting you or hit him with a
596
00:23:17,280 --> 00:23:18,960
cross or or something in some
597
00:23:18,960 --> 00:23:20,559
hallucination.
598
00:23:20,559 --> 00:23:22,960
So Leah is sort of a standin for this
599
00:23:22,960 --> 00:23:24,480
other girl that he's remembering. Is
600
00:23:24,480 --> 00:23:25,840
that it? Like
601
00:23:25,840 --> 00:23:26,960
that's how I was thinking about it.
602
00:23:26,960 --> 00:23:28,000
Yes.
603
00:23:28,000 --> 00:23:29,919
So I think the girl in the past is too
604
00:23:29,919 --> 00:23:31,280
vague.
605
00:23:31,280 --> 00:23:32,799
And we we would need to know what
606
00:23:32,799 --> 00:23:35,840
happened to her. Maybe she got married,
607
00:23:35,840 --> 00:23:39,120
she moved on. Maybe he he's not stalking
608
00:23:39,120 --> 00:23:40,960
her, of course, because a youth leader
609
00:23:40,960 --> 00:23:43,280
doesn't stall. but he happens to go
610
00:23:43,280 --> 00:23:44,799
drive by her house once in a while and
611
00:23:44,799 --> 00:23:46,720
he sees she has a little baby or
612
00:23:46,720 --> 00:23:48,559
we just need to be brought up to date
613
00:23:48,559 --> 00:23:51,760
because he's not a boy anymore
614
00:23:51,760 --> 00:23:54,240
and he's so starkly alone too like we
615
00:23:54,240 --> 00:23:56,880
can really tell that he lives alone and
616
00:23:56,880 --> 00:23:58,880
I mean he wouldn't be able to do this to
617
00:23:58,880 --> 00:24:01,440
himself if he had a wife or a roommate
618
00:24:01,440 --> 00:24:03,360
obviously.
619
00:24:03,360 --> 00:24:06,480
Did any of you see the wonderful movie
620
00:24:06,480 --> 00:24:10,320
First Reformed with Ethan Hawk? That's a
621
00:24:10,320 --> 00:24:12,799
movie that's really beautiful, serious
622
00:24:12,799 --> 00:24:16,080
movie about a Protestant minister in an
623
00:24:16,080 --> 00:24:19,440
ecological uh sort of disaster area and
624
00:24:19,440 --> 00:24:23,279
he's trying to be uh he's trying to to
625
00:24:23,279 --> 00:24:26,000
be a real Christian and the story is
626
00:24:26,000 --> 00:24:28,000
just brilliant. That's one of the best
627
00:24:28,000 --> 00:24:30,320
movies I've seen in a long time. Ethan
628
00:24:30,320 --> 00:24:32,400
Hawk's performance is tremendous
629
00:24:32,400 --> 00:24:34,400
because it's it seems like it might be a
630
00:24:34,400 --> 00:24:36,080
little satirical, but actually it really
631
00:24:36,080 --> 00:24:38,559
isn't. so immersed in this this
632
00:24:38,559 --> 00:24:41,120
Protestant minister
633
00:24:41,120 --> 00:24:43,600
and then the idea that Leah is really
634
00:24:43,600 --> 00:24:45,039
reaching out to him. She says, "Well,
635
00:24:45,039 --> 00:24:47,919
sex is human and Jesus was was human,
636
00:24:47,919 --> 00:24:51,039
too." He doesn't really want to confront
637
00:24:51,039 --> 00:24:53,600
that. He doesn't talk to her in a way
638
00:24:53,600 --> 00:24:56,400
that seems uh really adult. It's like
639
00:24:56,400 --> 00:25:00,159
he's running away from her.
640
00:25:00,159 --> 00:25:03,039
But I thought the idea and the uh sort
641
00:25:03,039 --> 00:25:05,279
of audacity of the theme was very
642
00:25:05,279 --> 00:25:08,960
unusual and very striking. So there were
643
00:25:08,960 --> 00:25:10,640
a few other things I thought about the
644
00:25:10,640 --> 00:25:12,159
story. I didn't think that Tim came
645
00:25:12,159 --> 00:25:14,799
across very well. We're told that he's a
646
00:25:14,799 --> 00:25:16,480
a wonderful boyfriend. It might be
647
00:25:16,480 --> 00:25:18,400
better that that your character is
648
00:25:18,400 --> 00:25:20,320
jealous of him a little bit or doesn't
649
00:25:20,320 --> 00:25:22,240
want to grant him much. So let me ask
650
00:25:22,240 --> 00:25:23,919
you kind of quickly, what does the story
651
00:25:23,919 --> 00:25:25,760
mean to you? Did you write it just
652
00:25:25,760 --> 00:25:30,080
recently or? Um I I probably wrote it um
653
00:25:30,080 --> 00:25:33,360
last over the course of last year. Um
654
00:25:33,360 --> 00:25:35,440
and I wanted to sort of earnestly
655
00:25:35,440 --> 00:25:39,279
explore the uh the Christian ideology of
656
00:25:39,279 --> 00:25:41,760
believing in an afterlife and then also
657
00:25:41,760 --> 00:25:43,520
push it to a level of parody to see what
658
00:25:43,520 --> 00:25:46,880
the limits of it would be. Um, and then
659
00:25:46,880 --> 00:25:48,320
there were a few images just floating
660
00:25:48,320 --> 00:25:50,880
around in my in my mind from things that
661
00:25:50,880 --> 00:25:52,720
have happened to me and it was
662
00:25:52,720 --> 00:25:54,320
eventually two at some point two other
663
00:25:54,320 --> 00:25:55,120
things.
664
00:25:55,120 --> 00:25:56,400
And then I realized, oh, these two
665
00:25:56,400 --> 00:25:58,400
things I'm working on are actually the
666
00:25:58,400 --> 00:26:00,320
same story. Like this this youth leader
667
00:26:00,320 --> 00:26:02,159
character is the one seeing these
668
00:26:02,159 --> 00:26:03,600
visions and I was able to kind of knit
669
00:26:03,600 --> 00:26:05,440
them together. But it's to me it's
670
00:26:05,440 --> 00:26:08,559
mostly about like um the sort of
671
00:26:08,559 --> 00:26:11,600
conflict between uh our our bodies you
672
00:26:11,600 --> 00:26:13,200
know our finite bodies and then people
673
00:26:13,200 --> 00:26:15,200
who believe very earnestly in in the
674
00:26:15,200 --> 00:26:17,600
afterlife like what use has your is your
675
00:26:17,600 --> 00:26:18,799
if you truly believe that right like
676
00:26:18,799 --> 00:26:20,320
what use does what does your body become
677
00:26:20,320 --> 00:26:22,400
right what does hunger become what does
678
00:26:22,400 --> 00:26:23,919
sex become what does
679
00:26:23,919 --> 00:26:25,600
violence become
680
00:26:25,600 --> 00:26:26,480
um
681
00:26:26,480 --> 00:26:28,720
so I wanted to see a character str be
682
00:26:28,720 --> 00:26:31,679
struggling through those sort of uh
683
00:26:31,679 --> 00:26:32,320
questions
684
00:26:32,320 --> 00:26:34,559
yeah I think I think the story just
685
00:26:34,559 --> 00:26:38,159
needs a reccasting maybe of the voice.
686
00:26:38,159 --> 00:26:39,919
It would be interesting to see him more
687
00:26:39,919 --> 00:26:42,000
from other perspectives
688
00:26:42,000 --> 00:26:43,679
because
689
00:26:43,679 --> 00:26:46,799
will be like a close third, you know,
690
00:26:46,799 --> 00:26:49,600
person, but you always should also draw
691
00:26:49,600 --> 00:26:52,240
back. So, we look at them like your
692
00:26:52,240 --> 00:26:54,400
camera's moving in and out. And I think
693
00:26:54,400 --> 00:26:56,159
you're so close to him all the time that
694
00:26:56,159 --> 00:26:58,240
we're not really seeing him. And he's
695
00:26:58,240 --> 00:26:59,919
sort of like a flat character, oddly
696
00:26:59,919 --> 00:27:02,240
enough, and he seems very immature. But
697
00:27:02,240 --> 00:27:04,640
it's a it's a very um risky and
698
00:27:04,640 --> 00:27:07,840
audacious theme I think to take this all
699
00:27:07,840 --> 00:27:11,039
very very seriously. But literally he's
700
00:27:11,039 --> 00:27:12,960
killing himself, you know. That's the
701
00:27:12,960 --> 00:27:14,720
literal thing. And at the end I thought
702
00:27:14,720 --> 00:27:17,600
maybe he had uh lapsed into a deep
703
00:27:17,600 --> 00:27:20,159
unconsciousness. Is he in a coma at the
704
00:27:20,159 --> 00:27:22,799
end? What are we supposed to think?
705
00:27:22,799 --> 00:27:24,640
Um
706
00:27:24,640 --> 00:27:26,640
yeah, I'm I'm not sure. I I I actually
707
00:27:26,640 --> 00:27:28,960
think he is telling this whole story
708
00:27:28,960 --> 00:27:33,120
from from after that point, right? Cuz
709
00:27:33,120 --> 00:27:35,440
uh he's just explaining like this is
710
00:27:35,440 --> 00:27:36,240
what happened to me. The injuries
711
00:27:36,240 --> 00:27:38,240
themselves weren't serious, you know?
712
00:27:38,240 --> 00:27:39,919
But I I do think I need to do better
713
00:27:39,919 --> 00:27:41,360
thinking about what happens after the
714
00:27:41,360 --> 00:27:43,200
end because, you know, there's this
715
00:27:43,200 --> 00:27:44,880
strong implication that either he dies
716
00:27:44,880 --> 00:27:47,520
or um I think it's probably more
717
00:27:47,520 --> 00:27:49,279
interesting if he lives and now what is
718
00:27:49,279 --> 00:27:52,000
his life like that he's ruined this?
719
00:27:52,000 --> 00:27:54,320
That's right. He may be expelled from
720
00:27:54,320 --> 00:27:55,919
his community or he may leave it
721
00:27:55,919 --> 00:27:59,520
voluntarily. Tim may be in in jail or
722
00:27:59,520 --> 00:28:02,880
he's been indicted with assault. Uh Tim
723
00:28:02,880 --> 00:28:06,559
was provoked into like a public act of a
724
00:28:06,559 --> 00:28:09,120
aggravated assault and the the head
725
00:28:09,120 --> 00:28:11,120
injury from this blow would just all
726
00:28:11,120 --> 00:28:13,279
this blood all over, you know, so you
727
00:28:13,279 --> 00:28:15,520
kind of jump and tiptoe away from a a
728
00:28:15,520 --> 00:28:18,320
really violent melodramatic scene. But
729
00:28:18,320 --> 00:28:19,919
it's really well done and I think we
730
00:28:19,919 --> 00:28:22,000
really enjoyed it. So thank you very
731
00:28:22,000 --> 00:28:22,480
much.
732
00:28:22,480 --> 00:28:25,919
Thank you. That was wonderful.53954
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