All language subtitles for Masterclass Joyce Carol Oates Teaches the Art of the Short Story - 04.Ideas Exploring Taboo and Darkness

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Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated: 1 00:00:06,240 --> 00:00:08,720 Another very strong motive throughout 2 00:00:08,720 --> 00:00:11,679 history is bearing witness particularly 3 00:00:11,679 --> 00:00:13,040 for people who can't speak for 4 00:00:13,040 --> 00:00:15,839 themselves. writing about people, 5 00:00:15,839 --> 00:00:17,520 telling the stories of people who have 6 00:00:17,520 --> 00:00:20,640 been muted or s silenced or even even 7 00:00:20,640 --> 00:00:22,160 exterminated 8 00:00:22,160 --> 00:00:24,960 and being the one to tell their stories 9 00:00:24,960 --> 00:00:27,519 in some of historic form or as 10 00:00:27,519 --> 00:00:32,239 journalism or as fiction or poetry. I 11 00:00:32,239 --> 00:00:34,719 think that's a very strong 12 00:00:34,719 --> 00:00:37,120 very strong impulse. When I began 13 00:00:37,120 --> 00:00:40,079 writing, the the the field of what women 14 00:00:40,079 --> 00:00:42,160 would write about was really kind of 15 00:00:42,160 --> 00:00:45,120 narrow. And when I first published my 16 00:00:45,120 --> 00:00:46,480 novels, which have a kind of 17 00:00:46,480 --> 00:00:50,399 sociological or political agenda, I was 18 00:00:50,399 --> 00:00:53,440 told by some reviewers, quote, I should 19 00:00:53,440 --> 00:00:56,719 leave the novel of this novel of social 20 00:00:56,719 --> 00:01:00,239 unrest to Norman Mor. actually that was 21 00:01:00,239 --> 00:01:03,039 that was a review that I should leave 22 00:01:03,039 --> 00:01:05,519 this bit this the big novel I should 23 00:01:05,519 --> 00:01:07,680 leave to people like Norman Maylor which 24 00:01:07,680 --> 00:01:10,080 I thought was very funny and I thought 25 00:01:10,080 --> 00:01:12,240 well Norman Mor has his own novels which 26 00:01:12,240 --> 00:01:14,400 he's doing which are very different from 27 00:01:14,400 --> 00:01:16,960 what I'm doing women were expected to 28 00:01:16,960 --> 00:01:19,680 write more about household and domestic 29 00:01:19,680 --> 00:01:22,560 issues and family life which many women 30 00:01:22,560 --> 00:01:25,360 do very beautifully but I wasn't I 31 00:01:25,360 --> 00:01:27,200 wasn't really interested in a domestic 32 00:01:27,200 --> 00:01:29,840 novel but I'd never really let that 33 00:01:29,840 --> 00:01:33,240 bother me. 34 00:01:36,799 --> 00:01:39,520 Always look into the background of one's 35 00:01:39,520 --> 00:01:42,000 family. If you go far enough back to 36 00:01:42,000 --> 00:01:44,000 immigrant 37 00:01:44,000 --> 00:01:46,720 ancestors, you probably find something 38 00:01:46,720 --> 00:01:50,560 happened, something going on that was 39 00:01:50,560 --> 00:01:54,240 pretty violent because lots of things 40 00:01:54,240 --> 00:01:56,880 happened in the 19th century. Today 41 00:01:56,880 --> 00:01:58,640 things are are a little more reported 42 00:01:58,640 --> 00:02:00,640 on. Uh you can't get away with murder 43 00:02:00,640 --> 00:02:02,719 today. In those days you could give a 44 00:02:02,719 --> 00:02:05,840 baby away. Nobody cared. There were no 45 00:02:05,840 --> 00:02:07,840 you didn't have to adopt. I mean nobody 46 00:02:07,840 --> 00:02:10,239 was go there were no social services 47 00:02:10,239 --> 00:02:12,480 didn't exist. There were no social 48 00:02:12,480 --> 00:02:16,160 workers. Lots of things went on that are 49 00:02:16,160 --> 00:02:18,319 not talked about. For instance, I've 50 00:02:18,319 --> 00:02:21,040 written a lot about domestic abuse and 51 00:02:21,040 --> 00:02:24,560 uh wife battering and 52 00:02:24,560 --> 00:02:27,200 uh what we call wife battering didn't 53 00:02:27,200 --> 00:02:30,800 exist. Domestic violence didn't exist. 54 00:02:30,800 --> 00:02:33,599 Date rape didn't exist. None of those 55 00:02:33,599 --> 00:02:35,440 terms that are common today, they didn't 56 00:02:35,440 --> 00:02:37,760 exist because if you were raped by 57 00:02:37,760 --> 00:02:39,519 somebody whom you knew, that wasn't 58 00:02:39,519 --> 00:02:41,680 considered rape. It was probably 59 00:02:41,680 --> 00:02:43,280 consensual. Well, there was no way you 60 00:02:43,280 --> 00:02:45,840 could get a police officer to pay any 61 00:02:45,840 --> 00:02:48,319 slightest attention to anything like 62 00:02:48,319 --> 00:02:50,879 that. Girls were made pregnant who were 63 00:02:50,879 --> 00:02:52,720 very young. It's just considered that 64 00:02:52,720 --> 00:02:55,599 they were consensual or nobody cared. I 65 00:02:55,599 --> 00:02:57,760 mean, basically, if you were 12, 13 66 00:02:57,760 --> 00:02:59,599 years old and you were raped, you might 67 00:02:59,599 --> 00:03:01,599 get married. You have to marry. You're a 68 00:03:01,599 --> 00:03:04,480 rapist. Nobody cared. Um, there would be 69 00:03:04,480 --> 00:03:07,519 nobody would make any arrests. Then 70 00:03:07,519 --> 00:03:10,000 within a family, if a if a father got 71 00:03:10,000 --> 00:03:12,400 drunk and beat his whole family, the 72 00:03:12,400 --> 00:03:14,400 police didn't care. Police would not 73 00:03:14,400 --> 00:03:17,760 come out at all. It sounds a little 74 00:03:17,760 --> 00:03:20,159 fantastic today, but the police would 75 00:03:20,159 --> 00:03:22,640 not cross this threshold. They they 76 00:03:22,640 --> 00:03:24,319 considered domestic violence didn't 77 00:03:24,319 --> 00:03:26,879 exist. The father could beat his 78 00:03:26,879 --> 00:03:29,840 children sometimes pretty badly and it 79 00:03:29,840 --> 00:03:31,599 would be very rare for the police to do 80 00:03:31,599 --> 00:03:34,000 anything. Now, we lived we lived next 81 00:03:34,000 --> 00:03:36,239 door when I was a girl to a family that 82 00:03:36,239 --> 00:03:39,519 was in under the the terror terrorized 83 00:03:39,519 --> 00:03:42,239 by their own father. So, I was friendly 84 00:03:42,239 --> 00:03:44,000 with a girl in this with a family like 85 00:03:44,000 --> 00:03:46,319 that. I've written a lot about this. I 86 00:03:46,319 --> 00:03:48,400 remember my own father going next door 87 00:03:48,400 --> 00:03:51,360 and trying to stop this violence and how 88 00:03:51,360 --> 00:03:54,720 my father almost got killed. This man 89 00:03:54,720 --> 00:03:57,280 had a gun and my father should not 90 00:03:57,280 --> 00:03:59,840 really have done that, but he heard all 91 00:03:59,840 --> 00:04:02,640 the screaming next door. He went over, 92 00:04:02,640 --> 00:04:05,519 he could have died. And I remember this 93 00:04:05,519 --> 00:04:08,560 man who was drunk who shot his own dog 94 00:04:08,560 --> 00:04:11,040 and the dog died in the backyard when I 95 00:04:11,040 --> 00:04:13,519 was like six years old. So I remember 96 00:04:13,519 --> 00:04:15,120 all these things going on and there were 97 00:04:15,120 --> 00:04:17,359 no police officers and nobody would ever 98 00:04:17,359 --> 00:04:19,440 think of calling the police. So when I 99 00:04:19,440 --> 00:04:21,120 write about these subjects, they're 100 00:04:21,120 --> 00:04:23,680 they're really very haunting to me. I'm 101 00:04:23,680 --> 00:04:25,759 thinking about the girl next door who's 102 00:04:25,759 --> 00:04:28,720 my friend and she was almost my age. she 103 00:04:28,720 --> 00:04:31,680 was a year older and she had a family 104 00:04:31,680 --> 00:04:33,199 and some of those people were written to 105 00:04:33,199 --> 00:04:36,160 me who who got out you know and that 106 00:04:36,160 --> 00:04:39,040 girl wrote to me for years and so I'm 107 00:04:39,040 --> 00:04:41,759 sort of still in contact with that world 108 00:04:41,759 --> 00:04:44,320 if one can face the darkest elements in 109 00:04:44,320 --> 00:04:46,400 oneself and things that are secret and 110 00:04:46,400 --> 00:04:49,440 buried I think the the sto the the 111 00:04:49,440 --> 00:04:53,560 there's a great deal of power 112 00:04:57,040 --> 00:04:58,800 I can give you an example example of a 113 00:04:58,800 --> 00:05:01,199 great work of art 114 00:05:01,199 --> 00:05:04,320 that is great because the writer was 115 00:05:04,320 --> 00:05:08,000 writing about a forbidden subject. 116 00:05:08,000 --> 00:05:10,479 It was absolutely taboo. He could not 117 00:05:10,479 --> 00:05:13,919 write about it openly. Oscar Wild in the 118 00:05:13,919 --> 00:05:16,160 picture of Dorian Gay. Now that's a 119 00:05:16,160 --> 00:05:18,639 novel about homosexuality and the 120 00:05:18,639 --> 00:05:22,160 repression of desire. 121 00:05:22,160 --> 00:05:25,680 Oscar Wild was in love with 122 00:05:25,680 --> 00:05:28,639 some young man. He could not express 123 00:05:28,639 --> 00:05:31,680 that in any open way. There were laws 124 00:05:31,680 --> 00:05:33,919 against sodomy that might have actually 125 00:05:33,919 --> 00:05:37,520 resulted in death. He might have he 126 00:05:37,520 --> 00:05:39,520 might have been put to death. So the 127 00:05:39,520 --> 00:05:42,639 novel is a reaction to the taboo. It's a 128 00:05:42,639 --> 00:05:45,039 great novel. It's actually one of the 129 00:05:45,039 --> 00:05:48,400 great novels in English literature of 130 00:05:48,400 --> 00:05:51,199 its time. But it's only I think it's 131 00:05:51,199 --> 00:05:53,759 only powerful because it's so forbidden 132 00:05:53,759 --> 00:05:55,600 and you don't know what's going on. So 133 00:05:55,600 --> 00:05:58,880 Dorian Gay is this very pretty boy. He's 134 00:05:58,880 --> 00:06:00,960 just so beautiful. He's described as 135 00:06:00,960 --> 00:06:02,960 beautiful and every man who sees him 136 00:06:02,960 --> 00:06:04,639 sort of falls in love with him. But but 137 00:06:04,639 --> 00:06:07,199 Oscar Wild doesn't say that. He doesn't 138 00:06:07,199 --> 00:06:10,720 use those words. So Dorian Gray is 139 00:06:10,720 --> 00:06:13,919 seduced by an older man, but 140 00:06:13,919 --> 00:06:15,600 not in those words. We don't really know 141 00:06:15,600 --> 00:06:18,639 what's going on. Then Dorian Gay gets 142 00:06:18,639 --> 00:06:21,199 involved with somebody himself and he 143 00:06:21,199 --> 00:06:23,840 becomes a predator, but he always stays 144 00:06:23,840 --> 00:06:26,160 young. Everybody else gets older. He's 145 00:06:26,160 --> 00:06:29,360 this pretty boy and finally he's like I 146 00:06:29,360 --> 00:06:32,000 don't know he's like 85 90 years old. 147 00:06:32,000 --> 00:06:34,319 He's still this pretty boy. And at the 148 00:06:34,319 --> 00:06:37,840 end of the novel he dies and they see 149 00:06:37,840 --> 00:06:40,319 his poor this picture up in the attic is 150 00:06:40,319 --> 00:06:43,919 this elderly wrinkled 151 00:06:43,919 --> 00:06:47,520 putessescent ciflitic rotted looking 152 00:06:47,520 --> 00:06:51,039 horrible picture. So that's his soul. 153 00:06:51,039 --> 00:06:54,319 The picture of Dorian Gay's soul is all 154 00:06:54,319 --> 00:06:56,960 this rotted 155 00:06:56,960 --> 00:07:00,479 flesh, but the face of Dorian Gay is 156 00:07:00,479 --> 00:07:03,199 still this this boy. So that's that's a 157 00:07:03,199 --> 00:07:05,520 good example of a writer confronting 158 00:07:05,520 --> 00:07:08,000 taboo, but he knew he couldn't write 159 00:07:08,000 --> 00:07:10,160 about it directly. Now, if these men 160 00:07:10,160 --> 00:07:12,479 could have lived o lived open lives and 161 00:07:12,479 --> 00:07:15,840 and didn't have to be um subversive 162 00:07:15,840 --> 00:07:17,599 about their writing, would they have 163 00:07:17,599 --> 00:07:20,960 been as good writers? That's a question. 164 00:07:20,960 --> 00:07:22,960 I would think maybe not particularly in 165 00:07:22,960 --> 00:07:26,080 the case of of um Oscar Wild because 166 00:07:26,080 --> 00:07:29,720 being being 167 00:07:30,080 --> 00:07:33,039 elliptical gives you a lot of power that 168 00:07:33,039 --> 00:07:38,759 being headon and direct would not have. 169 00:07:42,160 --> 00:07:45,599 It's a very interesting paradox. I think 170 00:07:45,599 --> 00:07:49,440 that the most powerful writing often 171 00:07:49,440 --> 00:07:53,440 comes from areas that are 172 00:07:53,440 --> 00:07:55,360 repressed, you know, that one doesn't 173 00:07:55,360 --> 00:07:57,680 want to talk about. But it's so 174 00:07:57,680 --> 00:08:00,240 irresistibly interesting for people who 175 00:08:00,240 --> 00:08:02,639 share that predilction, let's say, or 176 00:08:02,639 --> 00:08:05,520 share certain obsessions that you you 177 00:08:05,520 --> 00:08:08,400 will have almost like a guaranteed 178 00:08:08,400 --> 00:08:10,960 audience of a number of a number of 179 00:08:10,960 --> 00:08:13,039 people. If you write about certain 180 00:08:13,039 --> 00:08:14,879 subjects that are have not been written 181 00:08:14,879 --> 00:08:17,840 about very much because each subject 182 00:08:17,840 --> 00:08:19,759 that's taboo and and hasn't been 183 00:08:19,759 --> 00:08:22,240 discussed or is considered vulgar or 184 00:08:22,240 --> 00:08:25,840 awful or unnatural all those subjects 185 00:08:25,840 --> 00:08:28,720 relate to many people who share in them 186 00:08:28,720 --> 00:08:31,919 but they they have no outlet. So 187 00:08:31,919 --> 00:08:34,959 immediately you'll have a readership 188 00:08:34,959 --> 00:08:38,399 which may be surprising. So people who 189 00:08:38,399 --> 00:08:41,680 publish a memoirs on certain subjects 190 00:08:41,680 --> 00:08:44,240 especially in the past were just 191 00:08:44,240 --> 00:08:47,279 astonished at how many readers they had. 192 00:08:47,279 --> 00:08:49,440 Mary Carr writes about very openly about 193 00:08:49,440 --> 00:08:51,360 her own alcoholism and she writes about 194 00:08:51,360 --> 00:08:54,720 her parents' alcoholism. So her memoir 195 00:08:54,720 --> 00:08:56,800 was called is called her first memor is 196 00:08:56,800 --> 00:08:59,200 called the liars club. That was a 197 00:08:59,200 --> 00:09:01,839 phenomenal bestseller and I don't think 198 00:09:01,839 --> 00:09:05,040 Mary Carr expected that at all. That 199 00:09:05,040 --> 00:09:07,680 kind of openness about drinking and 200 00:09:07,680 --> 00:09:09,440 about being a teenager and having 201 00:09:09,440 --> 00:09:11,839 parents who were drunk and then drinking 202 00:09:11,839 --> 00:09:16,399 herself that hit a that hit a nerve of 203 00:09:16,399 --> 00:09:18,240 of canandor 204 00:09:18,240 --> 00:09:21,279 in women young women that probably 205 00:09:21,279 --> 00:09:23,600 nobody had written about before. In 206 00:09:23,600 --> 00:09:25,440 every area of something that is 207 00:09:25,440 --> 00:09:28,480 considered unspeakable, there are many 208 00:09:28,480 --> 00:09:31,279 people who are waiting to hear about it. 209 00:09:31,279 --> 00:09:34,560 obesity, bulimia, being feeling that 210 00:09:34,560 --> 00:09:37,519 one's body is very ugly or or too too 211 00:09:37,519 --> 00:09:40,399 big or something. All those subjects 212 00:09:40,399 --> 00:09:44,720 have people yearning to share what they 213 00:09:44,720 --> 00:09:47,360 feel, but they have no outlet. 214 00:09:47,360 --> 00:09:50,720 Mainstream literature and conventional 215 00:09:50,720 --> 00:09:54,399 forms of beauty are so dominant. We have 216 00:09:54,399 --> 00:09:57,279 uh the image of like the perfect woman 217 00:09:57,279 --> 00:09:59,760 or girl, the perfect man, the the 218 00:09:59,760 --> 00:10:02,959 physical fitness, mania, a certain 219 00:10:02,959 --> 00:10:05,200 healthy attitude toward life 220 00:10:05,200 --> 00:10:07,200 predominates in our culture. But there 221 00:10:07,200 --> 00:10:08,720 all these other people don't live up to 222 00:10:08,720 --> 00:10:11,680 that and they feel maybe resentful, they 223 00:10:11,680 --> 00:10:14,240 feel intimidated, they feel imperfect. 224 00:10:14,240 --> 00:10:16,480 So all those people are are yearning to 225 00:10:16,480 --> 00:10:19,200 have some a spokesperson. One very 226 00:10:19,200 --> 00:10:21,440 evident example is William Styron wrote 227 00:10:21,440 --> 00:10:24,240 about depression and darkness visible. 228 00:10:24,240 --> 00:10:27,839 That's probably 25 years ago. His memoir 229 00:10:27,839 --> 00:10:30,800 was also an enormous bestseller. I don't 230 00:10:30,800 --> 00:10:33,600 think Bill Styin whom I knew had any 231 00:10:33,600 --> 00:10:36,240 idea that so many people would buy his 232 00:10:36,240 --> 00:10:39,040 book. He felt that he was a failure. He 233 00:10:39,040 --> 00:10:42,399 felt he was suicidal. He couldn't write. 234 00:10:42,399 --> 00:10:44,640 He was depressed. I mean he was so 235 00:10:44,640 --> 00:10:48,320 depressed you know that he managed to 236 00:10:48,320 --> 00:10:51,120 write that memoir but he felt he was a 237 00:10:51,120 --> 00:10:53,440 failure he couldn't write fiction and 238 00:10:53,440 --> 00:10:55,760 yet in writing that memoir he became an 239 00:10:55,760 --> 00:10:58,000 enormous bestseller 240 00:10:58,000 --> 00:11:01,279 and I have a friend Jonathan Santer who 241 00:11:01,279 --> 00:11:03,440 doesn't feel like a failure but he lost 242 00:11:03,440 --> 00:11:07,360 his wife very very abruptly and Jonathan 243 00:11:07,360 --> 00:11:10,880 went into a kind of emotional tail spin 244 00:11:10,880 --> 00:11:14,320 but I suggested to him and maybe other 245 00:11:14,320 --> 00:11:15,680 people did too. But I said, "Why don't 246 00:11:15,680 --> 00:11:17,600 you write about it?" Because there are 247 00:11:17,600 --> 00:11:20,320 no memoirs about by widowers, almost 248 00:11:20,320 --> 00:11:23,839 none. So he did. He wrote uh the the 249 00:11:23,839 --> 00:11:26,480 widowers uh a widowerower's notebook. I 250 00:11:26,480 --> 00:11:29,200 think his book is called a the 251 00:11:29,200 --> 00:11:32,240 widowers's notebook, Jonathan Satloofer. 252 00:11:32,240 --> 00:11:35,120 And that's become another surprise um 253 00:11:35,120 --> 00:11:38,000 bestseller, I think. And Jonathan has 254 00:11:38,000 --> 00:11:40,560 discovered he gives readings and men 255 00:11:40,560 --> 00:11:42,720 come up to him and say that their story 256 00:11:42,720 --> 00:11:44,800 is like his but they they have nobody to 257 00:11:44,800 --> 00:11:49,920 talk to. So tapping on these um 258 00:11:49,920 --> 00:11:53,040 these secret audiences is something that 259 00:11:53,040 --> 00:11:54,640 is the consequence of writing about 260 00:11:54,640 --> 00:11:57,120 taboos.19608

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