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Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated: 1 00:00:00,000 --> 00:00:04,660 Well, welcome back. Today's podcast is storming through the finale of The Daily 2 00:00:04,660 --> 00:00:09,940 Wire's The Pendragon Cycle, Rise of the Merlin, like Aurelius' warband against 3 00:00:09,940 --> 00:00:11,120 impossible odds. 4 00:00:11,360 --> 00:00:14,800 Episode by episode, spoilers sharper than a sword. 5 00:00:15,020 --> 00:00:19,780 So, if you haven't watched Episode 7 yet, you need to stop and hit play now, 6 00:00:19,920 --> 00:00:25,380 because we are going into the misty heart of Calathon, the legendary 7 00:00:25,380 --> 00:00:28,000 wood from Welsh lore and Arthurian tales. 8 00:00:34,320 --> 00:00:39,180 Now, the name Calathon is not a random decision from Lawhead. It refers to the 9 00:00:39,180 --> 00:00:43,680 ancient mythic Caledonian forest, which is a vast woodland that stretches across 10 00:00:43,680 --> 00:00:46,660 northern Britain in Welsh and Arthurian tradition. 11 00:00:47,000 --> 00:00:52,320 It's tied to King Arthur's early battles and also to wild places beyond a Roman 12 00:00:52,320 --> 00:00:56,820 order and also to Caledonia, which was the Roman name for what we now call 13 00:00:56,820 --> 00:01:00,940 Scotland. So this is the edge of the known world. This is where civilization 14 00:01:00,940 --> 00:01:04,519 thins and the spiritual realm presses close. 15 00:01:04,739 --> 00:01:10,200 And here, in a cave deep within that forest, is where we find Merlin. Hail, 16 00:01:10,200 --> 00:01:11,220 man of the wood. 17 00:01:11,500 --> 00:01:16,500 He is broken, he's mad with grief, and he's huddled in the darkness, something 18 00:01:16,500 --> 00:01:19,340 like Elijah fleeing Jezebel in 1 Kings 19. 19 00:01:19,800 --> 00:01:24,780 We're told that he's been here for 50 years, living on locusts and honey, so 20 00:01:24,780 --> 00:01:27,800 another biblical reference there, very much like John the Baptist in the 21 00:01:27,800 --> 00:01:28,800 wilderness. 22 00:01:28,950 --> 00:01:30,630 prophet, hermit, exile. 23 00:01:31,010 --> 00:01:36,210 And just as in 1 Kings, the first remedy offered to the shattered servant of God 24 00:01:36,210 --> 00:01:39,550 is not rebuke or revelation, but food and drink. 25 00:01:39,750 --> 00:01:43,750 And it's always astonishing to me how often scripture reminds us that rest, 26 00:01:43,990 --> 00:01:48,290 nourishment, and just basic physical care are the first steps back from 27 00:01:48,570 --> 00:01:53,630 So the wise man who tends Merlin, first glimpsed in Taliesin's visions long ago, 28 00:01:54,240 --> 00:01:55,900 coaxes him back toward himself. 29 00:01:56,220 --> 00:02:00,380 And in one of the most heartbreaking moments of the entire series, Merlin 30 00:02:00,380 --> 00:02:05,580 confesses that he cannot let go of his burden because his grief and guilt are 31 00:02:05,580 --> 00:02:07,960 all that he has left of his wife, of Garniera. 32 00:02:08,380 --> 00:02:13,660 Burden it may be, but it's all I have left. 33 00:02:14,200 --> 00:02:18,920 So his sorrow has become almost sacred to him because it's the last place that 34 00:02:18,920 --> 00:02:19,920 she exists for him. 35 00:02:20,220 --> 00:02:21,400 Time has come, my son. 36 00:02:23,050 --> 00:02:24,050 To be reborn. 37 00:02:24,150 --> 00:02:27,870 And wow, then he sees a vision of his father Taliesin. 38 00:02:28,190 --> 00:02:31,910 Then we come back to the present where we find that war has come. 39 00:02:32,390 --> 00:02:37,410 Aurelius' army is camped in East Anglia near the Saxon coast and the first 40 00:02:37,410 --> 00:02:38,450 arrows rain down. 41 00:02:38,710 --> 00:02:43,090 And as the commanders are counting their numbers, the situation looks very grim. 42 00:02:43,250 --> 00:02:49,070 15 ,000 Saxons against roughly 2 ,500 Britons. And these are really bad odds. 43 00:02:49,190 --> 00:02:53,410 And Morcant, ever the opportunist, asks the obvious question. 44 00:02:53,610 --> 00:02:55,510 How are we to drive out? 45 00:03:01,990 --> 00:03:08,210 How do you drive out an army six times your size? And as desertion and 46 00:03:08,210 --> 00:03:11,970 treachery spread, those odds are growing even worse by the hour. 47 00:03:12,210 --> 00:03:16,910 Except for Gorlaz. So he's the newly one -eyed, and he is now all in with 48 00:03:16,910 --> 00:03:21,970 Aurelius. In fact, so much so that he confronts Mortant, who is planning to 49 00:03:21,970 --> 00:03:22,970 leave quietly. 50 00:03:24,590 --> 00:03:29,690 But just as swords are drawn, reinforcements arrive. And what 51 00:03:29,690 --> 00:03:33,790 they are, because it's the Atlanteans of the north with Merlin at their head. 52 00:03:33,910 --> 00:03:37,250 And I got to say that King Custodon is such a great character. 53 00:03:37,470 --> 00:03:39,590 I hear you brought us some Saxons to kill. 54 00:03:39,810 --> 00:03:43,770 He's easily become one of my favorites over the course of this story. It really 55 00:03:43,770 --> 00:03:48,270 makes you think, no wonder Ganyetta was such an extraordinary singular woman. 56 00:03:49,080 --> 00:03:53,440 So then Merlin reunites with his mother and asks for Taliesin's sword. 57 00:03:53,660 --> 00:03:58,560 That's big. She hasn't brought it, but the request alone is enormous because 58 00:03:58,560 --> 00:04:03,140 the first time since Conietta's death, Merlin is willing to take up arms again. 59 00:04:03,180 --> 00:04:05,700 At least we think so. This time for Britain. 60 00:04:06,240 --> 00:04:11,240 Uther, meanwhile, continues making eyes at Gorlis' daughter, Igerna, and Merlin 61 00:04:11,240 --> 00:04:16,160 questions him, and the exchange carries some unmistakable foreshadowing. Does 62 00:04:16,160 --> 00:04:17,160 your brother know? 63 00:04:18,570 --> 00:04:21,510 My brother has more important matters to attend to. 64 00:04:23,850 --> 00:04:24,970 As do we all. 65 00:04:25,470 --> 00:04:30,330 Anyone who knows their Arthurian canon hears that drumbeat of destiny growing 66 00:04:30,330 --> 00:04:35,010 louder. And speaking of drumbeats, on the eve of battle, the War Council 67 00:04:35,410 --> 00:04:37,490 Gorliss calls their plan desperate. 68 00:04:38,120 --> 00:04:42,500 Custanin, however, remains calm because he understands that their secret weapon 69 00:04:42,500 --> 00:04:47,980 is not in numbers, but in Merlin. So Uther leans into this. He's pressing 70 00:04:47,980 --> 00:04:49,980 for a commitment to fight in this battle. 71 00:04:50,200 --> 00:04:53,380 But Merlin, meanwhile, is pointing out the obvious problem. 72 00:04:53,740 --> 00:04:55,240 I lead you into victory, Uther. 73 00:04:55,880 --> 00:04:58,540 The men of Britain will proclaim me king. 74 00:04:59,130 --> 00:05:02,990 So if Merlin wins for them, it's going to undermine Aurelius' authority. 75 00:05:03,210 --> 00:05:08,010 So a bit of a catch -22 there. Yet Uther, deeply patriotic in his own 76 00:05:08,010 --> 00:05:13,810 way, acknowledges that even if it erases Aurelius' hope of claiming the high 77 00:05:13,810 --> 00:05:17,070 throne, it may still be worth the risk if Britain survives. 78 00:05:17,390 --> 00:05:21,930 So that tension, the difference between winning the war and saving the nation, 79 00:05:22,050 --> 00:05:27,010 sits at the heart of this episode. So at that point, Merlin withdraws to pray. 80 00:05:27,600 --> 00:05:29,720 Smartest thing you can do in a situation like this. 81 00:05:33,240 --> 00:05:40,140 And what he prays sounds unmistakably like 82 00:05:40,140 --> 00:05:44,040 St. Patrick's breastplate, which is also known as the Lorica. Now, if you're not 83 00:05:44,040 --> 00:05:48,640 familiar with that, it's traditionally dated to around 433 A .D., right in this 84 00:05:48,640 --> 00:05:53,420 period. And it's a prayer of spiritual armor, binding oneself to Christ's 85 00:05:53,420 --> 00:05:55,260 protection against both physical... 86 00:05:55,720 --> 00:05:56,860 and supernatural threats. 87 00:05:57,180 --> 00:06:01,320 Now, St. Patrick himself was not Irish, as a lot of people tend to assume, but 88 00:06:01,320 --> 00:06:05,360 he was actually a Romano -Briton, and that makes this prayer especially 89 00:06:05,360 --> 00:06:09,600 here. It's still an incredibly powerful prayer recited by Christians today, and 90 00:06:09,600 --> 00:06:12,960 if you've never heard it, I will encourage you to maybe go find it, maybe 91 00:06:13,020 --> 00:06:17,360 I particularly recommend a video reading of the prayer by Northern Irish pastor 92 00:06:17,360 --> 00:06:19,980 Jamie Bambrick, and you can find that anywhere searching YouTube. 93 00:06:20,440 --> 00:06:24,740 But the upshot here is that Peleus is quite right to say that in his focused 94 00:06:24,740 --> 00:06:29,560 pleas to heaven, Merlin is already beginning to engage the battle. He's 95 00:06:29,560 --> 00:06:30,780 fighting on his knees. 96 00:06:30,980 --> 00:06:35,420 So Uther continues meeting with Igerna, much to Gorlaz's displeasure. 97 00:06:35,780 --> 00:06:41,040 Meanwhile, Custanin is gently pressing Carus to encourage Merlin to act and not 98 00:06:41,040 --> 00:06:42,800 just to wait for deliverance from the Lord. 99 00:06:43,060 --> 00:06:48,600 And then we hear something that's really noteworthy. You're a lady of the lake. 100 00:06:49,500 --> 00:06:51,460 You are King Golas of Tintagel, yes? 101 00:06:51,920 --> 00:06:56,260 Caris is called the Lady of the Lake, and that obviously has some huge 102 00:06:56,260 --> 00:06:58,120 implications for where this story is going. 103 00:06:58,760 --> 00:07:02,480 We also hear the name Tintagel, and that's a real place in Cornwall later 104 00:07:02,480 --> 00:07:04,700 associated with Arthur's conception and birth. 105 00:07:04,920 --> 00:07:09,660 In medieval tradition, Tintagel becomes this liminal space between worlds, 106 00:07:09,800 --> 00:07:11,660 between royalty and prophecy. 107 00:07:11,980 --> 00:07:16,360 And these are really not subtle hints. These are the Arthurian signposts that 108 00:07:16,360 --> 00:07:20,920 Lawhead is using to blaze like signal fires, pointing out the direction we're 109 00:07:20,920 --> 00:07:25,590 heading. Now, like his father Taliesin, Merlin used this song as both history 110 00:07:25,590 --> 00:07:29,610 and prayer. And that was standard for medieval bards, who were not just 111 00:07:29,610 --> 00:07:33,810 entertainers. They were also memory keepers. They were morale builders and 112 00:07:33,810 --> 00:07:37,790 spiritual anchors. Now, in Celtic and Welsh tradition, they also rallied 113 00:07:37,790 --> 00:07:40,170 warriors pre -battle with praise poems. 114 00:07:40,880 --> 00:07:45,380 satire against foes and genealogies that would make the warriors on the field of 115 00:07:45,380 --> 00:07:49,280 battle proud. And it also served to unify those troops and to strengthen 116 00:07:49,280 --> 00:07:53,220 resolve. Think something like bagpipes for Scots. So those songs are really 117 00:07:53,220 --> 00:07:54,980 important, and it works. 118 00:07:55,560 --> 00:07:59,980 Merlin's speech that follows reminds them what they fight for, a united 119 00:07:59,980 --> 00:08:05,460 where the true God is worshipped and justice, not pagan blood sacrifice, 120 00:08:06,240 --> 00:08:10,980 So emboldened by Merlin's words, the warriors find fresh vigor and unity 121 00:08:10,980 --> 00:08:13,200 they head out to that battle at dawn. 122 00:08:14,040 --> 00:08:17,840 Final goodbyes are exchanged, father and son, father and daughter. 123 00:08:18,120 --> 00:08:23,380 Merlin meets Aurelius privately and confesses his failure. He says that he 124 00:08:23,380 --> 00:08:27,760 neglected his calling as Britain's bard to uphold the army through song and 125 00:08:27,760 --> 00:08:31,320 prayer during battle. So obviously he plans to do that differently this time. 126 00:08:31,460 --> 00:08:36,240 And historically, this matters because in early medieval warfare, the spiritual 127 00:08:36,240 --> 00:08:38,659 battle was believed to determine the physical one. 128 00:08:39,150 --> 00:08:43,830 Leaders did pray, priests did intercede, and bards did sing. So victory was 129 00:08:43,830 --> 00:08:47,310 never merely tactical. There was very much a spiritual element to it. 130 00:08:47,870 --> 00:08:50,910 Uther, however, offers Merlin another form of service. 131 00:08:51,430 --> 00:08:52,810 He leaves him a sword. 132 00:08:53,050 --> 00:08:56,770 So he's not fully trusting in prayer. He would like to see Merlin pick up a 133 00:08:56,770 --> 00:09:01,350 weapon. But the next morning, Merlin tells Peleus that they will not fight. 134 00:09:01,710 --> 00:09:06,230 Aurelius rallies his men and draws the sword of Britain, the sword of Magnus 135 00:09:06,230 --> 00:09:11,150 Maximus, and he gives it to Uther, his war chief. And that moment lands hard 136 00:09:11,150 --> 00:09:15,850 because it echoes forward in time toward everything that we know is eventually 137 00:09:15,850 --> 00:09:16,990 coming in this story. 138 00:09:23,569 --> 00:09:27,970 Then we hear the unsettling horns of the Saxons. And with them, they bring a 139 00:09:27,970 --> 00:09:33,410 Saxon dangling human heads like talismans. So two religions are going to 140 00:09:33,410 --> 00:09:34,409 on this battlefield. 141 00:09:34,410 --> 00:09:38,670 One built on blood sacrifice and the other built on sacrificial love. 142 00:09:39,050 --> 00:09:43,030 Now, despite Hengist acknowledging that the horses help make up the deficit in 143 00:09:43,030 --> 00:09:45,350 troops, the Saxons look confident. 144 00:09:45,590 --> 00:09:47,550 The Brits, however, look afraid. 145 00:09:47,750 --> 00:09:49,590 Men are starting to run in panic. 146 00:09:50,360 --> 00:09:54,840 At that point, Uther uses Merlin's trick of emboldening his men through song, 147 00:09:54,980 --> 00:09:56,280 and it appears to work. 148 00:10:01,900 --> 00:10:08,760 And what we see here is Merlin's increasing influence over Uther. And we 149 00:10:08,760 --> 00:10:12,900 know that this also worked for historical medieval armies who did 150 00:10:12,900 --> 00:10:16,800 kind of rhythmic chanting or singing for morale, intimidation, and coordination. 151 00:10:17,760 --> 00:10:22,420 Merlin is standing above the battlefield, praying, a little like 152 00:10:22,420 --> 00:10:28,220 his arms while Joshua fought the Amalekites. And now the fog and chaos of 153 00:10:32,680 --> 00:10:37,380 The Britons seem to be acquitting themselves well, but the problem is 154 00:10:37,380 --> 00:10:42,220 vastly outnumbered. And just when Hengist's vanguard is overcome, he sends 155 00:10:42,220 --> 00:10:45,220 second wave while the Brits are already stretched to their limit. 156 00:10:45,740 --> 00:10:50,180 But there is still hope for Aurelius' strategy as he and his band ride to 157 00:10:50,180 --> 00:10:51,400 Hemhengistin from behind. 158 00:10:51,940 --> 00:10:57,340 And with a word of caution, Merlin finally releases his steward, Peleus, to 159 00:10:57,340 --> 00:11:02,240 fight. Now, back at the field hospital, Carus and Egerna are being kept sadly 160 00:11:02,240 --> 00:11:06,940 busy by the mangled bodies of their fallen men. Back on the hill overlooking 161 00:11:06,940 --> 00:11:11,840 Battle Valley, a vision of Ganyetta urges Merlin to fight rather than pray. 162 00:11:12,080 --> 00:11:15,060 But is she a vision from heaven or is she a vision from hell? 163 00:11:15,640 --> 00:11:18,560 Oh, okay. Actually, it's Morgan. So vision from hell it is. 164 00:11:18,820 --> 00:11:20,940 But what a great piece of dialogue here. 165 00:11:21,280 --> 00:11:22,280 You owe me a debt. 166 00:11:22,480 --> 00:11:23,480 You owe me a father. 167 00:11:24,720 --> 00:11:29,900 I got chills in that moment. And we also learned that Morgan intended to kill 168 00:11:29,900 --> 00:11:34,220 her sister way back in episode two, but she accidentally hit Taliesin instead. 169 00:11:34,800 --> 00:11:38,840 But even with a mistake here or there, Morgan has always been playing the long 170 00:11:38,840 --> 00:11:43,600 game. And historically, she echoes Morgan Le Fay, who, fun fact, I played 171 00:11:43,600 --> 00:11:47,240 high school in a costume that some of the parents did consider a little bit 172 00:11:47,240 --> 00:11:52,060 scandalous. She's sometimes sister, she's sometimes aunt, she's sometimes 173 00:11:52,060 --> 00:11:54,920 enchantress, but she's always a seductress. 174 00:11:55,140 --> 00:11:58,980 And Morgan Le Fay, whatever name she inhabits in all of these various 175 00:11:58,980 --> 00:12:04,140 traditions, is always an enigmatic figure who's working outside moral 176 00:12:04,520 --> 00:12:09,240 So in the 13th century Vulgate cycle, she imprisons her master Merlin in a 177 00:12:09,340 --> 00:12:14,680 And in other Welsh folklore, she will entrap him in a tree. But here we learn 178 00:12:14,680 --> 00:12:15,740 a terrible development. 179 00:12:16,000 --> 00:12:21,700 The Saxons anticipated Aurelius' strategy, and they demand that Morgan's 180 00:12:21,700 --> 00:12:25,040 stepson, Lot, loose his arrows on his own men. 181 00:12:25,900 --> 00:12:31,200 From the distant hill, Morgan continues to taunt Merlin. It seems she actually 182 00:12:31,200 --> 00:12:37,300 is playing 4D chess and has plans for a future that will see neither Hengist nor 183 00:12:37,300 --> 00:12:42,140 Aurelius on the throne. Her desire is to see Merlin take up the sword and rule. 184 00:12:42,320 --> 00:12:44,800 And for a while, it might have been our desire, too. 185 00:12:45,040 --> 00:12:48,740 But I think we, the viewers, at this point have to stop and ask ourselves, if 186 00:12:48,740 --> 00:12:51,340 Morgan wants it, could it possibly be a good idea? 187 00:12:52,040 --> 00:12:56,420 Through her magic, she transforms his ordinary sword into the Fisher King's 188 00:12:56,420 --> 00:13:00,700 sword, manipulating Merlin's emotions, both with that and also with the vision 189 00:13:00,700 --> 00:13:01,700 of his lost wife. 190 00:13:01,820 --> 00:13:05,940 And, you know, she is kind of right. The Britons do need deliverance here. But 191 00:13:05,940 --> 00:13:09,420 tempting Merlin to give in to his power is just a ploy for Morgan. 192 00:13:09,640 --> 00:13:14,840 She plans to rule through her nephew by having him usurp Aurelius. And right 193 00:13:14,840 --> 00:13:19,300 this second, Aurelius' chances of victory do look to be dwindling. The 194 00:13:19,300 --> 00:13:21,060 are drawing to the end of their strength. 195 00:13:21,640 --> 00:13:25,380 point that we have Custon out there pummeling the enemy with his own false 196 00:13:25,560 --> 00:13:29,380 And further highlighting this, at the hospital tents, Caris is having to arm 197 00:13:29,380 --> 00:13:33,800 herself now as she sees Saxon troops approaching even that supposedly safe 198 00:13:33,800 --> 00:13:38,840 space. Back on the hill, now we know what Morgan's plan is. She will rule 199 00:13:38,840 --> 00:13:42,900 through her nephew, the mighty Merlin, if she can get him to usurp Aurelius' 200 00:13:42,920 --> 00:13:47,660 place. But still, Merlin desperately cries out to Christ for guidance. 201 00:13:51,660 --> 00:13:56,540 And through that power slows the world. We're suddenly plunged into this 202 00:13:56,540 --> 00:14:01,260 flashback from Merlin's madness, except that this is the healing moment that 203 00:14:01,260 --> 00:14:06,220 finally brings him out of that madness because there is Taliesin. We get this 204 00:14:06,220 --> 00:14:10,220 sweet image of a father bathing his son, something that he never had the 205 00:14:10,220 --> 00:14:12,120 opportunity to do in life, thanks to Morgan. 206 00:14:12,400 --> 00:14:17,500 And it also acts as this sort of second baptism for Merlin. It's very 207 00:14:17,500 --> 00:14:20,700 reminiscent of Taliesin's baptism back in episode two. 208 00:14:21,370 --> 00:14:25,170 Because Merlin needs to have those sins of his youth that continue to plague his 209 00:14:25,170 --> 00:14:28,370 conscience washed away so that he can be useful today. 210 00:14:28,650 --> 00:14:32,170 And Taliesin tells him what every good father tells his child. 211 00:14:32,650 --> 00:14:33,650 You. 212 00:14:35,470 --> 00:14:37,190 You were my vision, my son. 213 00:14:37,550 --> 00:14:41,330 When Merlin cries that Taliesin is wrong and that he's failed. 214 00:14:41,920 --> 00:14:46,560 Taliesin doesn't deny it, but he does tell him that he can go back and start 215 00:14:46,560 --> 00:14:51,180 again. So it's really just this beautiful, tender scene as Taliesin 216 00:14:51,180 --> 00:14:53,280 his first shave and haircut. 217 00:14:53,600 --> 00:14:54,600 Just very touching. 218 00:14:54,760 --> 00:14:59,900 He at last lets go of the past as we learn how Peleus first found him. But 219 00:14:59,900 --> 00:15:04,880 all of the temptation, Merlin refuses to take up the sword and thus the throne. 220 00:15:05,080 --> 00:15:09,740 And with that refusal, we see that Aurelius was successful in his gambit. 221 00:15:10,000 --> 00:15:14,920 With the help of Lot, he had taken the head of Hengist. So now we know that Lot 222 00:15:14,920 --> 00:15:19,660 ultimately followed his higher instincts and gave his allegiance to Aurelius. 223 00:15:19,700 --> 00:15:22,540 And that was the one fatal flaw in Morgan's plan. 224 00:15:22,760 --> 00:15:27,160 She didn't consider that someone else in her sphere might not make the mercenary 225 00:15:27,160 --> 00:15:29,720 decision, but might actually make a principal decision. 226 00:15:30,120 --> 00:15:34,080 So I guess Morgan's stepson was the one who was really playing 4D chess. 227 00:15:35,310 --> 00:15:39,290 Demoralized by the loss of their leader, the Saxon ranks quickly fall apart. 228 00:15:39,770 --> 00:15:44,370 Morgan realizes that she has failed, but she does pledge to regroup for further 229 00:15:44,370 --> 00:15:48,810 nefarious business on another day. As to what she sacrificed for the victory 230 00:15:48,810 --> 00:15:52,210 that did not come, we see the image of her son's torque. 231 00:15:52,430 --> 00:15:57,270 So it appears that our little crab torturer from episode four is no longer 232 00:15:57,270 --> 00:16:00,170 us. And so the surviving kings of Britain... 233 00:16:00,520 --> 00:16:05,660 take the knee to recognize Aurelius as their united High King. And that 234 00:16:05,660 --> 00:16:10,420 Uther, who presents the Sword of Britain to his brother. And for the first time, 235 00:16:10,420 --> 00:16:15,720 we hear the title of Pendragon when Merlin bestows it on Aurelius. All hail 236 00:16:15,720 --> 00:16:20,660 Aurelius, High King and Pendragon of Britain. 237 00:16:21,060 --> 00:16:22,940 So what is a Pendragon, you ask? 238 00:16:23,370 --> 00:16:28,190 Well, it's a Welsh -derived title meaning chief dragon or figuratively 239 00:16:28,190 --> 00:16:29,890 warrior or commander -in -chief. 240 00:16:30,190 --> 00:16:35,070 Scholars believe it referred to the use of the dragon standard, the Draco, which 241 00:16:35,070 --> 00:16:40,010 was a war banner adopted from Roman cavalry by British leaders to signify 242 00:16:40,010 --> 00:16:41,010 command. 243 00:16:41,160 --> 00:16:45,640 Now, in Arthurian legend, Pendragon is commonly associated with Uther, not 244 00:16:45,640 --> 00:16:49,960 Aurelius. So maybe we're getting a little foreshadowing here of division 245 00:16:49,960 --> 00:16:54,240 the brothers, as Uther looks conflicted when he hears that. And as he walks 246 00:16:54,240 --> 00:16:58,120 away, Goros makes it clear that he would actually prefer to give his beautiful 247 00:16:58,120 --> 00:17:02,100 daughter to Aurelius, who already looks very smitten. 248 00:17:02,320 --> 00:17:05,619 But what we do know is that Uther has changed a lot in this story. 249 00:17:06,540 --> 00:17:11,680 As Merlin and Uther clasp arms, we start to see just how far Uther has come as a 250 00:17:11,680 --> 00:17:16,380 character here. Because he's gone from somebody who only distrusts Merlin and 251 00:17:16,380 --> 00:17:18,160 only has cynicism for him. 252 00:17:18,599 --> 00:17:21,980 to someone who starts to think, well, gosh, you know, maybe this Merlin does 253 00:17:21,980 --> 00:17:26,079 know a thing or two, and maybe his help is going to be useful in ruling the 254 00:17:26,079 --> 00:17:31,100 kingdom. But at that same moment, Merlin has a vision of another future peril, 255 00:17:31,200 --> 00:17:36,040 as the ownership of the Sword of Britain, which is resting in Agurna's 256 00:17:36,040 --> 00:17:41,500 disputed. So at that point, Merlin then picks it up and drives it into that 257 00:17:41,500 --> 00:17:44,500 iconic stone to prevent any further squabbling. 258 00:17:46,640 --> 00:17:49,160 And that is where the story ends. 259 00:17:49,600 --> 00:17:52,520 Not so much with a king, but with a choice. 260 00:17:52,740 --> 00:17:57,260 Who is going to be the one to pull that sword from the stone? And when? 261 00:17:57,850 --> 00:18:00,690 And that brings us to the end of this rewatch journey. 262 00:18:00,970 --> 00:18:06,470 From the fall of Atlantis to the rise of kings, from prophecy and sacrifice to 263 00:18:06,470 --> 00:18:12,170 love, loss, and the terrible cost of power, this series has reminded us why 264 00:18:12,170 --> 00:18:13,850 Arthurian story endures. 265 00:18:14,250 --> 00:18:19,510 Lawhead's vision and this adaptation insist that Britain is not saved by 266 00:18:19,510 --> 00:18:24,290 strength alone, but by faith. It is not saved by conquest, but by choosing the 267 00:18:24,290 --> 00:18:26,750 good when the throne itself is within reach. 268 00:18:27,280 --> 00:18:32,240 So Merlin's greatest act is not wielding a sword, but laying it down. And in 269 00:18:32,240 --> 00:18:36,800 doing so, he makes room for the once and future king to come. 270 00:18:37,160 --> 00:18:41,440 So if you've walked this road with us, we would love to hear from you. What 271 00:18:41,440 --> 00:18:45,220 moments stayed with you? Which ones were difficult for you to watch? Leave us a 272 00:18:45,220 --> 00:18:47,900 comment, share your thoughts, and join the conversation. 273 00:18:48,160 --> 00:18:52,080 Because legends only remain alive when they're told together. 274 00:18:52,520 --> 00:18:53,660 Thanks for joining us. 26596

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